Federal Prisons

The days: they pass without a sound
The guards: they come to make their rounds
The food: it comes, but no one eats
The prisoners: they stay within their seats

The warden: he wonders what went wrong
Yet still he thinks “they won’t last long”
They guards still come to make their rounds
But still we wait without a sound

The halls are quiet, the cell doors closed
The corruption conspired is surely exposed
The enemy soon gone to be tried and convicted
The power of sound, with not one finger lifted

Here’s an essay on the question of recruiting tactics and methods. When it comes to people and you’re trying to impress upon them a particular concept or an idea. Sometimes the direct approach isn’t the best tactic. So #1. When having a conversation with them, we utilize the ask and answer approach to see how much they know, and how receptive they are to the topic at hand.

Because for the most part, uneducated people are negative and close-minded. They become argumentative and want to express their viewpoint in order to appear right and that they know what is correct. But the truth of the matter is they know absolutely nothing.

So, the question and answer approach, in a sense, will expose them. So, this will put you in a superior position to teach them without any opposition. And now they know that they can learn a great deal.

However, through this Q&A tactic, you’ve now piqued their interest in a profound way. Hence, becoming receptive and open-minded to knowledge and understanding about revolutionary change. This is the greater reality for us socialists who doesn’t fear the movement of teaching what life is… a society without imperialism is possible.

MIM(Prisons) adds: Under Lock & Key 63 was focused on different methods used by organizers in prisons. Keep sending in your tips and observations from the field, and write in to get ULK 63 if you don’t have it.

For this September 9th Day of Peace and Solidarity, I personally will fast, exercise, read and hold a study group, which will consist of 8 committed and conscious-minded individuals, who hold fast to the philosophy of peace and unity amongst prisoners. This day there will be no strife, conflict nor division amongst the prisoners here. It’s not conducive to a healthy environment. Nor will it promote growth and development.

So, the study group’s theme will be peace and unity and how we can best promote these themes within these prison confines. I will start it off by giving my interpretation on what peace and unity means to me. And then i will ask the eight comrades what does peace and unity mean to them individually.

And this will start the deep discussion about the continued peace and unity amongst the prisoners here. And at that, we can come together in solidarity to rid ourselves of the internal oppression that exists amongst us. And only then can we conquer and vanquish imperialism in all its forms. This is our object. We’ll make this a successful effort by all means necessary.

I recently became involved with MIM (prisons) and wanted to write a report on some of the issues we are facing in prison. My state is Florida. There are some serious issues that are quite daunting but are able to be dealt with by true dialectical materialists.

The main issue is complacency among prisoners. Too many have become addicted to K-2 (synthetic marijuana) brought in by the pigs because they know it will make prisoners focus on getting these drugs rather than becoming united. The prisoners that work with the pigs by paying them for the K-2 then, in turn selling it to their fellow prisoners, are just as guilty and I also consider them pigs. It is to the point that twice a year for the past 3 years they have raised canteen prices and the prisoners have not said or done shit. A ramen soup costs $0.81 for one soup! While the food continues to be served in small portions or inedible (i.e. spoiled, uncooked).

I have already begun trying to reach individuals hooked on the K-2 and explaining what is really happening and how they are being fooled by chemical dependency to pay their oppressors giving them the means to further oppress them. While this works with maybe 1 out of 5 (I am not including people who relapse), I feel if I could truly reveal the truth they would shun the drugs. The pigs are smart. They make it seem like they don’t want them smoking K-2 and the hard-asses that are “cracking down” are doing so just to sell it back to their inmate boot lickers.

They recently took all re-entry out of the budget for Florida prisons. So now all the people such as myself, who have been locked up for a considerable amount of time, do not have any means to a successful re-entry into society. For example, I have been locked up since 2009, from the age of 18 to 2022 (that’s my early date), shortly before I turn 31. As you can imagine, there are many things I should be informed on. Some simple, some difficult. I have been doing my own research of my very limited resources trying to help myself and others like me and understand we (ex-cons) can get money from the government for different things. Obviously, I would love to exploit the exploiters and lead others to do the same. I am open to any and all suggestions.

by the AV Brown Berets

All matter is in motion and so with this motion we will continue to find new ways to apply the proper response to new ideas, and of course new actions will create new reaction. Each of us has to find the strength and opportunity into any area in our life. In this development we become more capable of helping others with the same issues. Today’s Chicano nation is at a crossroad. The Raza population is growing faster than any other. In a couple of decades we will be the largest population in the United $tates. We have to understand, whatever changes we experience holds opportunity. In other words, external events often happen as means to facilitate internal change and consciousness. Once the inner connection is grasped, all theoretical belief in the permanent necessity of existing conditions break down before the collapse in practice.

I believe that in the independence of each nation is a unity that will help mobilize broader masses, then we begin to understand the importance of windows of opportunity. Chicano power is not simply being in charge. We don’t want to mimic capitalism, but merely exercise socio-political, economic power where socialist relations of production replace capitalism. Without the influence of imperialism, we know that imperialism defines crimes and pushes oppressed nations into committing the crimes. Knowing most minority already have nothing to lose, and are well armed, when revolutionized can serve as the fiercest fighters.

We were not created by the same social and material forces which govern Mexican life, but by the imperialist venture of the annexation of the Americas. Our existence is therefore not defined by the reality of the border, but by social and material forces that have influenced the way we develop since before and after its imposition. Aztlan represents the land which was invaded, occupied and stolen from the Mexican nation. The southwest is home to many Chicanos, and non-Mexican indigenous nations each with the universal right to govern themselves and exist as a sovereign and autonomous people. Thus the era of imperialism is the era of New Democracy where a democratic struggle must be led and waged by the masses of the popular class in a united front where the primary goal is national liberation.

This August we commemorate the Plan de San Diego, which was a plan for New Democracy for the internal semi-colonies of occupied Turtle Island. It is a time to study Chican@ history, and apply internationalism. Write MIM(Prisons) for informational fliers on the campaign and submit your own essays and art.

The unit/prison that I find myself assigned to now is what is referred to as a “Red Brick Unit.” Built in the 1960s at the latest where the cells are a mere 5’x9’ with two occupants, giving a paltry 22.5 square feet of living space for these two prisoners to share. Unacceptable dehumanizing conditions. I have found that the feds have ordered such dual housing to be stopped: yet the TDCJ agency continues and is (reported to be) paying fines [to the feds, as restitution] to be allowed to continue this violative, inter alia, 8th amend. treatment of prisoners. One would not house two 150 pound dogs in such diminutive conditions.

Not to ignore the fact that we prisoners are not the only ones suffering from the de-humanizing conditions disdainfully provided for all, on and in these TDCJ agency’s units. The COs too suffer the lack of civilized conditions, which should shock the conscience of the citizenry. For instance, cooler temperatures afforded the administration, medical, education, and on Ellis One, a special wing for youths, which too is air conditioned (an issue for another day). Not to mention that the sewage systems back up, belching feces laden water up from the toilets, saturating the cells, and especially first floor walkways, too include the main hallways: with “one inch” deep bacteriological contamination residues just left in the cells to fester for two months before inadequate packets of “bipi” is distributed for clean up of the cells. While all the walkways are cleaned with bleach. Endangering the health of all.

All-in-all these prisons are so deteriorated as to sustain these noxious environs poisoning all who live and frequent them without conditioned (filtered) air and water. At times the water is orange with contaminates. Whereas the water supplied by the local municipalities by way of deteriorated pressure lines, are both so befouled and degenerated, respectively, with black flake particles of unknown origin and chemical composition. Prisoners without means have no options but to ingest this pollution, not apprised of what kinds of future chronic affliction, malady, infirmity, or complication, such oppressive exposure overtime will plague us all with. In juxtaposition, those on these units who are not prisoners can and are provided bottled and/or filtered water for their safe usage.

I am writing you this letter to inform you of some important issues that I am dealing with at this institution. I filed a grievance on 5/24/18 because my breakfast meal for Muslims observing the fast for the month of Ramadan was late. So I requested to speak to the Sgt on duty. That’s when Officer White and Officer Harvey both came to my cell door in G-Dorm. And once again I requested to speak to the Sgt because my food was late. Both officres made a statement that they didn’t care if I didn’t eat, because they didn’t like Muslims because of 9/11. And that they were going to make sure that I pay the price for the lives lost at 9/11. As long as I am at Santa Rosa.

On 5/25/18 I filed another grievance because the next day after the prior incident my bag was not served to me so that I can have a meal to eat after breaking my fast. So, once the Lt. Was called to my cell he told me that the kitchen was closed. And, being that it was late, he didn’t have a key to the ktichen. So he could not get me something to eat. So, the results of this incident led to me not eating, after fasting the whole day. They violate my rights as a prisoner. The institution is responsible for feeding me my due meals. And, this is a form of cruel and unusual punishment. Along with religious discrimination. Both grievances are under investigation, by the inspector general.

As I first stumbled out of the haze of unconsciousness and began to see the true structure of society and the world, as I began to understand what drove and supported the political socio-economic forces, it was inevitable that I would be influenced by the Black Panther Party. As with many urban youth who lived rough, experiencing ghetto life with its grinding poverty and internecine violence, with the police sweeps and sanctioned violence, along with the general spirit of hopelessness that pervaded the community, the appeal of the party was at first superficial. I was drawn to the audacity in the stories of those so very young women and men who were facing off with the state’s protector – the police. Although I didn’t understand, I was only seeing the surface of what the party was about.

I was aware of some of the survival programs that the party had organized and their provocative slogans. As I read more to get an understanding of the party’s actual ideology, my reading expanded and my own ideas took shape. I became aware of the class struggles in addition to the racial struggles – I had assumed that the condition of minority groups in this country was primarily race-based. Now I became aware of the guiding hand of economics in the affairs and destiny of peoples and nations, in conjunction with the politics of race.

Through the books and speeches of the BPP, I became familiar with Marx, Lenin, Fanon, Sartre, Che and so many others through whose analysis and actions revealed a different way of considering human events and condition. They also revealed to me the value of setting examples to motivate and raise consciousness. At first I made what I’ve now come to see as an error in my attempts to bring myself to socialist thought, at the expense of free thought. But I realized that dialectical materialism does not bring everyone to the same conclusions, certainly not always at the same time.

Our cultural perspectives are not illegitimate, nor should they be denied in order to fit into any ideological category. A people’s history will inform their view and approach to the issues that have bearing on them, on their condition. Their specific needs may require addressing in ways that are unique to those people, and may not be suitable for other peoples’ circumstances. If people deny that then they are denying themselves the flexibility and effectiveness to meet their needs, solve their problems and advance a common good. This is one of the reasons for the importance of the BPP.

The articulation of the struggle could be – when it needed to be – sophisticated, with a higher level of vocabulary and Marxist-Leninst terminology. Then – when it needed to be – the articulation of the party could be iconoclastic, and even vulgar with the turn of a phrase more easily understood by the lumpen-proletariat, the streetcorner man. Huey Newton and George Jackson spoke to us in both ways. They knew when to because they were as we are. Same history. Same soul. There was no need to pretend in order to manipulate the people. The straightforward speech and fearless actions is what got my attention. Then Huey proceeded to expand my imagination with his own as he described intercommunalism. George served as an example, not only of what a person could survive, but also of how hope and purpose could be restored to a life that had been designated as a throwaway.

The Party existed in a different era than ours. Some things are better, some are worse. Yet what remains exactly the same is the need for people to be conscious of the forces that affect their lives and threaten to dictate their fate, along with the urgent need to seize those forces and address those needs.

The most effective organizers and motivators of people of the underclass are those who can speak the language of the underclass on the one hand, taking the frustrating and complex, making it plain. While on the other hand demonstrating what someone like themselves are capable of with the depths of their understanding and the heights of their courage – remaining unbroken where others have broken under less pressure.

In the present, criticism is leveled at those women and men who risked all of themselves, sacrificed so much – even their own lives. Their errors and excesses have been highlighted in history. Although we can recognize the accuracy of some of that criticism, it would be a grave error on our part to allow those things to prevent us from accepting the lessons in their analysis of the origins, significance and relevance of class and racial struggle, nor should we fail to acknowledge the dedication and examples of courage that were demonstrated by people so young.

MIM(Prisons) responds: This comrade provides us with some important perspective on how we analyze the history of revolutionary activists. Some people are critical of revolutionaries, comparing them to some ideal that has never been achieved, as if these people were gods and should have been perfect. But doing this means we will only criticize everyone and learn nothing from history. Instead we need to measure people, and organizations, by their real world actions in comparison to other real world actions. No persyn or group is perfect. But we look at the impact of their work, and also how well they learned from their mistakes.

The Black Panther Party was the most advanced and effective revolutionary organization in U.$. history. The BPP correctly identified the contradiction of national oppression as principal within U.$. borders, and saw the need for a revolutionary party to organize the New Afrikan nation. They were way ahead of others in the 1960s with their analysis of the importance of Maoism, and their practice of building a strong disciplined organization. There is a lot to learn from the history of the BPP.

This doesn’t mean we withhold all criticism of the BPP. But as this comrade notes: our criticisms, which with hindsight are always much easier to see than in the moment, should not stop us from learning from the BPP and upholding their organization for its revolutionary leadership. For more on this topic read Defend the Legacy of the Black Panther Party, available from MIM(Prisons) for $6 or work trade.

It was 1995. I was in my late 20s and totally caught up in the tribal death style! For the first year or so, I spent much of my time learning who was who, and how to navigate the very dangerous and reactionary gen pop yards. It should be noted that in the beginning, we rec-ed together in GP yards. (This changed in 2004/05.)

At any rate, when I got to the next unit I met conscious men. Two in particular still stand out in my mind: Kareem and Ray Luc. The former was a student of the Party and member of prominent militant entity created by them, in the Bay Area! The latter was a staunch revolutionary, who walked it like he talked it, to the fullest.

Kareem used his extensive knowledge (learned in CDC) to teach us. We had mandatory “machines” (i.e. collective exercises with cadences) each day! Mandatory study of all progressive literature and mandatory Kiswahili lessons weekly. Kareem was a taskmaster who used his position (within so-called “Calicar”) to subtly coerce us towards a souljah’s identity.

Ray Luc was our source of revolutionary literature. It was through this brother that we learned of Marx, Lenin, Mao, Fidel, Che, MIM, and other groups and newspapers. Ray Luc used to give us revolutionary education on a daily. Him being Euro-Amerikan and being such a firm revolutionary! And in ADX, where 99% of the European captives aligned with the “Aryan” identity speaks volumes about his strength of character and total commitment to struggle.

Between the two of these brothas, many ADX reactionaries were forever transformed by their revolutionary organizing efforts. Many street tribal members became nationalists. Others (like myself) went on to then embrace New Afrikan Revolutionary ideology. Whatever we each went on to do, it was a direct result of the organizing techniques of comrades like Kareem and Ray Luc. Strategies that I utilize to this day actually.

Kan’t stop, won’t stop. Will not be stopped. Machine! Power to the people.

I was first introduced to revolutionary politics when I was 16 and from then on it has been a continuous evolutionary process that I have gone through. When first I was blessed to have the blinders lifted from my sleepy eyes, I was going through a battle with the revolutionary politics that I was engaged in. Those politics were reactionary because they were derailing the efforts of the people who sacrificed their minds, sweat, blood and even their bodies to ensure a better future for their posterity. I was going through this phase because I was just learning how to think.

I was born again through Allah’s mathematics and I also saw people such as comrade George as a source of inspiration. Being that in my past life I was a gang member, I encountered a lot of opposition from my once gang homies, but I was determined to follow in the way of Allah and to also become a part of the vanguard that does not fear the death of a thousand cuts. So a brother by the name of comrade Teddy helped to open the eyes of the once sleeping giant.

I had always had a rebellious streak but didn’t know why. I now know that it was due to my innate ability to resist and never kowtow. In the wilderness of N. Amerika its hard to relate ideas and ideals of struggle for liberation to even lower disenfranchised segments of the population. It’s hard because they have accepted their position as national (and international) scapegoats. So in the belly of the beast in KY where the intellectual level is relatively minute, it’s even harder. The beast (pigs) have convinced the inmates against writing grievances! This is as absurd as the Vietnamese liberation fighters not shooting the soldiers who they must kill in order to survive.

But some guys are starting to stir. It can happen overnight, but then they have to learn the arsenal of anti-fascist responses. When I communicate with others I am doing so in hopes to affect change. I help them by getting them to see the reality of their positions and our position as a whole. Since materialism has altered my vocabulary, I come to them in a language that they can understand and try by first helping by bringing formations together. It is a hard job trying to organize a cadre however I am fully committed to the peoples’ struggle.