Federal Prisons

I’m writing to y’all from the Special Management Unit (SMU) in Jackson, Georgia which is about ten minutes outside Atlanta. This is my second correspondence to MIM(Prisons) and the type of prison I’m at seems to be a focus of yours. It is classified as a “Tier 3” SMU, housing the “worst” 190 captives in the Department of Corrections, which boasts an insane 70,000 prisoners throughout the whole state.

These people are so very corrupt. Just a few hours ago, the pigs, mostly Black, took the Muslim boy out of the cell next to mine for a “meeting.” Those meetings go on in a side room somewhere and usually they end in brutality. When they were bringing him back they were beating him as they dragged him toward his cell. It’s on camera if the cameras in the cell house actually record.

When they got him into his cell I could hear him choking and trying to scream. Also, I could hear what sounded like fists or feet hitting skin. He was in handcuffs and shackles. I’m Aryan Nation and my loyalty is to my people, but I’ve got the sense to know that if they’ll do that to my neighbor they’ll do it to me. My modus operandi (M.O.) is brutal violence toward police and other convicts. So when I spoke up and said that if they didn’t stop torturing that man where I could hear it I would stab or cut every pig that came to my door at every meal, they stopped beating him. This type of stuff is the norm at Jackson SMU.

I want to emphasize the importance of unity behind these walls. We divide ourselves by race and gangs and the pigs throw gasoline on the fire. Just today a Black officer called me a “fake white supremacist” for sending a Blood (Black guy) some books and magazines.

I’ve picked up on some undertones in MIM literature that targets whites as the enemy or people responsible for the oppression behind the injustice system. It’s not just whites anymore; it’s Black, white, Hispanic, Asian, etc. The prison injustice system is a mindset that can’t be defined by race. We’ve got to point the finger at the mindset, not the groups of people that we want to blame.

Every prison I go to I preach unity and people respond, because if the Aryan Nation is willing to unite then nobody else has any excuse. Race is the biggest problem in the South; it’s what divides us the most. I’ve done time in the Midwest and those prisons have overcome racial division. We may eat at separate tables there, and play sports on separate courts, but when it’s time to come together for our rights there are no racial, religious, or gang lines.

I don’t know much about Maoism but I know about the struggle that your ministry is fighting against; I’ve been living it for almost eight years. I’ve written to y’all to try to inspire unity amongst everybody, not just the non-whites. I passed on the only ULK I’ve received so I don’t remember your mission statement, but I do understand a little and I support y’all and respect what I do understand. Please continue to send me ULK. I’ll write after every issue just to put my views in on the struggle. Also, I’ll be sending in 10-20 stamps as a donation very soon.

MIM(Prisons) adds: Just as oppressed nation people have integrated into Amerika economically, they have integrated into the police and prison staff, as well as other parts of the criminal injustice system. The United $tates even had a Black president; it’s obvious that oppressed vs. oppressor is not split on “color” lines. Still, there is a history and present reality that shows Amerikkka is vastly a white oppressor nation.

For those who have integrated into the oppressor nation, we no longer refer to them as New Afrikan; instead they are “African-Amerikkkans.” Our opposition to oppressors is not limited to just those of European descent. But we see that national oppression happens with an oppressor nation on top (the predominantly and historically white Amerikkkan nation) and others on the bottom (oppressed nations) and so we do make scientific generalizations about these nations.

We’re with this comrade that our unity also can’t be limited by identity politics. We don’t exclude potential comrades just because they’re Amerikan, and we don’t trust potential comrades just because they’re not. Those who do come from an oppressor nation will need to commit nation suicide and work against the interests of their nation. Those who come from oppressed nations need to show that they are not trying to simply integrate with the oppressors, like the Corrections Officers this comrade refers to. Those integrators are our enemies just like the Amerikkkan oppressors are our enemies.

Kidnapped, tortured
Held against my will
Humiliated, degraded
Until I can no longer feel
Blood, revenge
Is all I seem to see
33 strategies of war I plan to forge against my enemy
Isolation, frustration
The moment I got caught
Plan, reflect
Became natural in thought
Learn, study
For the upcoming sequel
Fight, sacrifice
For the liberation of the people!

As we’re all aware, in order for the end to hostilities to become a reality, all prisoners should promote it or encourage it to other prisoners who are just arriving to the system. In my location (Pelican Bay SHU), all have adhered to “ending hostilities” even though it’s been evident the pigs have tried to crack it by putting certain prisoners in compromising circumstances, such as opening the wrong cell when one comes back from yard. It’s done in a manner that’s obvious. I’ve witnessed this happen at least 3 times in a year, but with no incidents as all are adhering to the End of Hostilities!

Now that a federal oversight to release SHU prisoners from indefinite solitary confinement has been implemented we can only anticipate CDCR to create scenarios where prisoners will be placed in vulnerable or compromising circumstances in order to report incidents to the federal courts to justify their need for suppression. Over 1100 prisoners have been reported to have been kicked out from solitary confinement, yet the proposed actions will be of releasing many into small units or yards of their own just like main lines, but integrated with validated released SHU prisoners.

The news is fairly new, but what we know is that we’re all being released and there is now a time limit on how long we can be housed in solitary confinement! All was made possible through a collective effort and peace building!

Although September 9th is a historical day in prison history in California prisons, we now have a July 8th where we can reflect on to see our efforts transcend expectations.

To sum up in my area the end to hostilities is adhered to and a lot of class conscious conversations are constantly being addressed. Everything pertaining to prisoner rights to the abolishment of solitary confinement is a hot topic where ideas are matched, debates and polemics are welcomed with respect. Our lives are affect by all our actions. It just helps more when we’re all on the same page. I cannot say that a grand meeting will be held on September 9th or anything else as we do have class consciousness, but not all are receptive to political/revolutionary discussions and being that my unit is very small, I will probably be the only one participating in a solidarity fast on September 9th. My revolutionary solidarity goes out to all other USW comrades.

I’ve told every CO or ranking officer about my sink not working. I haven’t had any drinking water in almost a month. I’ve been in this cell without a light for about 3 months. They are lazy and won’t do anything unless they have to. This unit should have been closed down years ago. The plumbing sucks everywhere. The medium custody blocks are always dirty with discarded food, trash, bird crap and so on. The environment we live in is completely nasty.

I used to write grievances and found out real quick they don’t work at this unit. The COs and ranking officers and wardens come together and tell their stories and everyone believes them. The grievance people believe every word they say and don’t do any other investigation. It’s not right. People give up writing them cause they get discouraged. I know cause I’m one of them. But I’m sick of them always winning even when they are in the wrong. I would like some help and advice on how to write them up. Please help me?

I also just found out that our property has been in the gym since 2 July and people’s property was stolen. That’s why we haven’t got our property back. The windows on C-block where I live are broken and left there in the frames, putting us at risk of being cut.

Religion is a very volatile subject for some, even in prison. Looking back on my own prison journey, some of the most heated debates with my fellow prisoners have been in regards to religion. Although the belief in the supernatural is a metaphysical practice, it is one with deep roots in the minds of the internal semi-colonies. It is for this reason that an analysis of religion and its effects is needed.

From where does religion derive?

No matter what religion, they all have one thing in common: they originate from ideas that are outside of reality. Most religions come from ancient peoples attempting to understand the material world in which they lived.

Many of the ancient religions believed that when it rained it was the Gods crying because they were angry or sad. Tornados were thought to be the wind Gods who were angry. The Mexica (Aztecs) believed the Sun would only rise if people were sacrificed, if their hearts were ripped out, and burned. Even in recent years when the earthquake in Haiti occurred religious people said it was God punishing Haitians for practicing Voodoo – another religion.

Today we know when it rains and hails, it is nature at work. Earthquakes are the movement of the Earth’s crust. We know that tornados are caused by different air temperatures and humidity. We know all of this because of science, and we can now explain these events without relying on mythology or folklore.

Our scientific development as a society isn’t limited to weather; we have developed our collective understanding of the world we inhabit in all realms of science. We don’t know everything, but where there is an explanation based in materialism we should move past the outdated concepts offered by religions. And where we don’t yet have an explanation we should look to the material world for answers rather than resorting to religious idealism. The old worn out saying that “God works in mysterious ways” is really just another way of saying someone doesn’t have an answer. Ultimately the belief in religion is ignorance. But it’s not a benevolent ignorance; it is at its core reactionary and goes against true liberation.

Religious Cults in U.$. Prisons

Many people held in U.$. prison kkkamps come to these dungeons extremely demoralized, abused and uncertain. It is very disorienting to be criminalized by an occupier and harmed by an entity you don’t even understand. Like our ancient ancestors, many fall back to religion when they don’t understand the reality of their imprisonment. Whether it is politics, national oppression or the weather, religion remains a crutch for those without answers to their mysteries.

The formation of religious groups in U.$. prisons represents a contradiction. Religious cults in prison are attempts by the oppressed to deal with their oppression, or attempts by our oppressors to explain our oppression to us in terms that also placate us. We are using religious groups to try to help ourselves, but ultimately we end up stuck in an escapist fantasy.

Among Chican@s and other Raza prisoners, Catholicism is probably the most popular religion. Many Chican@s that I have debated within prisons will defend Catholicism as a part of “our cultura.” Catholics in prison do not create groups that are active outside of the chapel. At the same time one will see both those Raza who belong to lumpen organizations (LOs) and those former “gangsters” who have taken up this brainwash ideology all comfortably praying together in the chapel. The colonizer’s religion has become so respected that most Chican@ LOs will be okay with its people leaving the LO to dedicate themselves to religion. But as some comrades have brought up, those same Chican@ lumpen groups would not react the same if their people left to take up revolutionary politics.

Amongst New Afrikans, Muslims are most common within prisons. Of all the religious groups in Califas prisons, the Muslims are most organized and operate much like LOs. It is in the Muslim services where one will hear a lecture on concepts like discipline, unity and dedication.

Many Muslims also connect to outside Muslim organizations and work to connect prisoners who are released to the outside Muslim community. This is something that the Catholics or Christian Chaplains/communities do not really do. So in this sense Muslims do more prison outreach.

How Religion Pacifies Prisoners

Most prison administrations are happy to promote religion and make sure Bibles are in abundance. Religious channels on the TV are rapidly approved for the prison viewers and Chaplains/Imams are welcomed to enter even the maximum security prisons and walk the tier. These religious leaders are welcome to distribute their propaganda while revolutionary publications are censored, books on national liberation are used to label one a part of a Security Threat Group, and even visits from activists are denied. This is because one ideology teaches one to get free from the oppressor and the other teaches one to simply pray that the oppressor will stop oppressing you.

Rather than teaching prisoners how to fight oppression religion teaches people to pray for forgiveness from the oppressor. It teaches that some supernatural being has a plan and if we humbly accept our oppression in life we will be rewarded in some afterlife.

Pacifism, or the belief that non-violence will solve oppression, is idealism at best. NEVER in hystory has a people obtained real liberation via religion or pacifism. Liberation has always required revolutionary theory and a strong dose of armed struggle when conditions were ripe.

Malcolm X said: “I’m for anybody who’s for justice … equality, I’m not for anybody who tells me to sit around and wait for mine … who tells me to turn the other cheek.”(2)

I’m all for peace, but not peace while living under an occupation with Amerikkka controlling Aztlán. I’m not for peace while the oppressor nation has me and my people in its prisons and sentenced under its kkkourts when they have no jurisdiction over what my nation does. I won’t wait for mine. Instead I’ll learn who the oppressor is, teach others to struggle against oppression and work to liberate my nation. Kneeling in the prison chapel or muttering Novena will not advance the people’s liberation. Reading political theory, creating study groups, and working with other prisoners to find ways to combat oppression will.

Is opium good for the people?

Marx once said that religion is the opium of the masses. This is because religion has the same effect on the mind as heroin does. It turns people into passive putty. Like a drug, the religious become hooked on a self-destructive activity which dulls their senses to the world we live in, all the while strengthening the oppressor.

Of course there are cases where there are positive aspects to religion. There are the anti-imperialist efforts being carried out in other parts of the world by Muslims. There are Christian churches marching in the streets protesting the police murdering innocent people and against solitary confinement. And in some South and Central American countries there is a history of Liberation Theology advocates joining the revolutionary struggles. These groups rightly see that oppression suffered by mostly Brown and Black people is wrong.

In a future socialist revolution there will be many religious people who will come over to join the revolution. But this does not change the fact that religion as an ideology is an oppressive institution. Any ideology that says wimmin are not equal to men, or that does not rely on the people to liberate themselves, is incorrect. The opium is bad for the people.

Get off your knees and free your mind!

Yes we say “Liberation”
So you can know the level of the Brotha you facing
Breaking de chains of colonial domination
Enlightening the minds of my New Afrikan nation
My revolutionary violence blow ya brains out
Warring with parasites and mice
COINTELPRO flow
i think twice before i give advice
Because informants got stories with my name on it
Bourgy fools only fighting for fame and fortune
i woke up this morning mad at the colonial world
That raped my mama as a little girl
It make me hurl
Put my colonial oppressors in stretchers
While in my cell receiving love letters from sisters
But my heart beat fire
Don’t you see that Obama a liar?
Cutting food stamps to give money to richer farmers
Can’t you see you and dude Uncle Toming?
Time to get the bombing!

I am anxious to address your and my concerns regarding former prisoners’ activism once released. I’ve never encountered anyone who espoused a similar observation to what I am about to present. So, per my experience, the following is a very individualized perspective, and therefore, possibly incorrect. It may outright counter MIM(Prisons)’s line on self-reliance. But what I recall as the greatest hardship for me upon my previous release was isolation. The only Maoist camaraderie I located was not in my city, but on the internet via MIM and the Revolutionary Anti-Imperialist League (RAIL). I had to settle. The local Anarchist Black Cross (ABC) was the only group that even remotely resembled my political philosophy and activism ideology.

But it was settling. Lifestyle revolutionary, anarcho-fascist, nihilists. I could be hypercritical. It’s been said I’m left of Mao, but really, I might be right of Stalin. As a Leninist, I am a staunch advocate of military-like party discipline. These people, I’m sure, regarded me as an authoritarian dick. But, adhering to my instructions, we were able to garner over 1200 pro-Churchill petition signatures in less than 40 hours.

Politics before personalities.

I had worked as an avowed M-L-M with the ABC per their anti-prisons campaign, and other single-issue activities. Often times when in a verbal, confrontational struggle, the ABC folks would approach me asking why I hated them. I didn’t. I truly liked and enjoyed the social company of the ABC people. But I was not going to compromise line. The relationship between ABC and myself quickly degenerated and ended with a campaign of slander against me. I could indeed write a paper entitled “Why the ABC is the Police.”

But it was the isolation of being the only Maoist in my city’s radical elements. The ABC told me as much stating maybe I’d be better off in a different city, closer to my own kind. But even at the most secluded times, I could be found handing out MIM Notes (most downloaded from the internet) proselytizing for revolution - by myself. That can get a little lonely.

I believe it of immediate import: computer security. I’ve missed a few things the last few years of my accelerated downward spiral, but the last I heard, those wishing to use public library computer labs must present a photo ID, your ID # being your access PIN #. That was my experience when I attempted to use a public library computer in the 2000s. I also remember librarians protesting a provision of the Patriot Act requiring public libraries to maintain records of materials parolees had checked out. I found this to be significant, as the library system had available books, CDs, DVDs, etc. that might attract pig scrutiny.

It has been my practice to utilize computer labs available at a University, mainly at the law library as I had integrated myself with the staff there due to my uncommon knowledge of law. This is where I printed out MIM Notes. A little difficult at the office. Too many trips to the printer and you would be watched. When I could I’d have several cadre accompany me. I would download MIM Notes from my computer and I would signal cadre to retrieve them from the printer. This way the same persyn was not observed accessing a printer; and if I got busted for performing non-office business, we could just switch to another computer.

On a good day we could produce 50 MIM Notes. A good week, we could do this 3-5 days. That compounded by the notes periodically sent by MIM, and a good quantity of papers were put on the street in the west campus area for a period of approximately 3 years.

Isolation is a big problem. I believe it is paramount releasees be connected to other revolutionaries. Or maybe I’m just antisocial. I have a fear that I may be degenerating into misanthropy which, to my way of thinking, is anathema to socialism/communism/statelessness. Anyway it is political isolation I am apprehensive about upon my release.

MIM(Prisons) responds: In our 2010 article “Rassessing Cell Structure 5 years out” we asserted that 1-persyn cells have a high likelihood of degeneration, and also are at a disadvantage when it comes to criticism/self-criticism. It is important that this comrade reached out to other Maoists thru the internet.

We have been soliciting feedback from our comrades on what helps people stay politically active after they are released from prison. As an ongoing forum for discussion , and an institution to develop our Re-Lease on Life program further, we are going to be printing a bi-annual newsletter devoted to this topic. This will be a place for those planning for release, and those who are politically active post-release, to collaborate and build. Thru this newsletter we can discuss various tactics on how to address political isolation in locations where there are no local Maoist cells, and other problems facing politically active releasees.

Along with this newsletter, we have revamped our Re-Lease program over the last year. We are not yet in a position to provide for basic needs such as food and shelter, but we can’t let political isolation in the belly of the beast pull solid comrades out of the struggle. Be sure to tell us your release date, if it’s coming up within the next 2-3 years, so we can start prepping now!

Here in the Arkansas Department of Correction (ADC), us kaptives are forced to do arbitrary strenuous field labor known as “hoe squad” with no pay and under the threat of punitive-isolation for refusing to work. The work done on hoe squad is arbitrary and serves absolutely no purpose other than to physically exert us kaptives and so the pigs can try and get one of us to fall out from exhaustion so they can lock us up in isolation. On hoe squad we are forced to stand nuts to butts in a line, each with a hoe, and chop the ground as we move the line backwards, peeling the grass back as we go, creating a “wind-row” of grass and mud/dirt/rocks/etc. Then we have to pull back as we chop, rather than hitting it and letting it lay. This is very physically exerting as the wind-row gets extremely heavy. This sometimes causes you to miss some grass because you have to stay with the line and you are struggling to pull the wind-row back, which is most difficult for the kaptives in the middle of the line due to shifting. If you miss grass two or three times the pigs “call the truck” on you, meaning a pig in a truck pulls up, cuffs you, and takes you to isolation, even though your clothes are drenched in sweat, your hands are covered with blisters, and it is nearly quitting time for the day.

ADC spokesperson Dina Tyler advises the public that this work is voluntary and not forced, and that a kaptive who refuses to work will just not earn meritorious good time credits. But in order for a kaptive to not earn meritorious good time credits he/she must have h classification status reduced (class busted), and to have your class busted you must be convicted of a disciplinary report. Meritorious good time does not take time off of a sentence, it only makes a kaptive eligible for parole consideration sooner. Spokesperson Dina Tyler would also have the public believe us ADC kaptives are paid for our labor, but the only money we get is six dollars a year near Christmas time, with a deposit that reads “Happy Holidays.”

It wasn’t until recently (12 January 2015) that the ADC revised its Class Status and Promotion Eligibility policy (Administrative Directive 15-02 supersedes 11-62/13-130) to read that a kaptive may refuse a job assignment. However, that is only upon initial assignment before the classification committee. I have yet to hear of any kaptive invoking or attempting to invoke such refusal. But the ADC is known for failing to follow its own policies, and for causing interference with the administrative remedies of kaptives so as to prevent them from seeking judicial relief. So us Arkansas kaptives on hoe squad must continue to chop or get locked up, and hope to reach class promotion and assignment to a more desirable prison job.

As a counter to this messaging, the Strugglen Artists Association (SAA) has emerged as a culture project of United Struggle from Within. Through the SAA prisoners can send out unique messages that reflect the transformation they’ve made from parasites to productive people and leaders.

I displayed the Chican@ greeting cards at the last dayroom with a few Chican@ prisoners who i read the bible with (illustrating Christ as a socialist :) ). They were impressed and the entire ten cards I laid out are spoken for; just have to collect the stamps!

MIM(Prisons) adds: The above report comes from a Propaganda Worker of the Strugglen Artists Association (SAA). The job of a Propaganda Worker is to spread revolutionary culture amongst those at their locale, and help fundraise for the cultural arm of the SAA. At the time of our July 2015 Congress, the SAA had raised $44 on top of the expenses to run the project! These funds are slotted to be used to expand the SAA.

Building revolutionary culture is an important task for our movement. We know that even after a successful socialist revolution the people won’t instantly learn to be selfless and automatically focused on serving the best interests of society. It will take many years to counter the reactionary culture of imperialism even after the economic system has been revolutionized. We saw this in the long struggle of the Great Proletarian Cultural Revolution (GPCR) in China, which mobilized people to attack leaders who were using positions of power for personal gain. A new bourgeoisie was forming within the party, and the GPCR was an ideological attempt to defeat it. The cultural work we do today is part of the broader cultural revolution that will extend into the construction of socialism.

You don’t have to be an artist to help spread revolutionary culture; you can sign up to be a Propaganda Worker. We have blank greeting cards with revolutionary images; bookmarks with themes of spreading peace and overcoming drug addiction and alcoholism; coloring book pages to help reach children and illiterate folks, and to provide a creative outlet for those who do better with color than lines; and small posters to remind us to stay focused on a correct vision.

MIM(Prisons) is not selling these items outright; we are only sending them out in small bulk packages to be used as organizing tools. We know our subscribers have lots of skills for hawking and hustling. So why not put those skills to good use for the communist movement against all oppression? Write in for more info on how to become a Propaganda Worker.

Mail the petition to your loved ones and comrades inside who are experiencing issues with their grievance procedure. Send them extra copies to share! For more info on this campaign, click here.

Prisoners should send a copy of the signed petition to each of the addresses listed on the petition, and below. Supporters should send letters on behalf of prisoners.

Director April Wilkerson
Alaska Department of Corrections
PO Box 112000
Juneau, AK 99811-2000

United States Department of Justice - Civil Rights Division
Special Litigation Section
950 Pennsylvania Avenue, NW, PHB
Washington, D.C. 20530

Office of Inspector General
HOTLINE
P.O. Box 9778
Arlington, Virginia 22219

And send MIM(Prisons) copies of any responses you receive!

MIM(Prisons), USW
PO Box 40799
San Francisco, CA 94140

PDF updated October 2017