Federal Prisons

18 January 2024 – Today, The Guardian published an article claiming to have evidence of rape of I$raelis during the October 7th attack led by Hamas.(1) However, much of the evidence they provide is the same evidence provided by The New York Times in a similar article from December that has been largely debunked by The Electronic Intifada, citing lack of real evidence, claims that have been countered by the relatives of one alleged victim, and exposing a prime “witness” for being Zionist a operative who has given inconsistent accounts of what ey says ey saw.(2)

I$rael, U.$. and British propaganda have been weaponizing gender to maintain support for the ongoing slaughter of Palestinians of all ages and genders. This has been their playbook against the Muslim world for decades, and against oppressed nations for centuries. It is a common tool of war to demonize and dehumanize the enemy to build support for violence.

Because Hamas attacked civilians, including a rave full of young, beautiful people, the images of young, mostly European, wimmin have been at the forefront of the media since October 7th. Not only are I$raeli wimmin portrayed very differently than Palestinian wimmin in the propaganda war, they benefit from a pornographic culture that values their appearance over that of other peoples of the world. This gives them real gender power, and gives their images real currency in the propaganda war.

One of those kidnapped from the rave was the daughter of a billionaire who built his wealth on the occupation of Palestine. The BBC strangely titled their article on him, “Eyal Waldman: Israeli tech billionaire hopes for peace despite daughter’s killing.” In the article, Waldman seeths about eliminating those who did the attack and even all of Hamas.(3)

More recently, The Daily Mail featured an “exclusive” on “The faces of the girls STILL being held by Hamas”. The tabloid style of The Daily Mail is based on using images of the grotesque and the sexy to capture attention. Stories such as this have allowed them to feature both side-by-side.

While at least one order of magnitude more Palestinian young wimmin have been murdered (not to mention injured, starved, sickened) by I$rael since October 7th, it is the faces of Euro-I$raelis that we see in British and U.$. media. Of course this can be explained by imperialist geo-political interests in the region. But this is also because sex sells, and young European wimmin are sexy.

MIM gave us the theory of the gender aristocracy to better understand this dynamic, and how it affects who are our friends and who are our enemies. The gender aristocracy are the wimmin (and the sexual minorities, etc) who benefit from and support the patriarchy despite having the biological characteristics that traditionally put people in the gender oppressed group under patriarchy. Like the labor aristocracy, the gender aristocracy expanded and transformed in the era of imperialism.

MIM Thought points to the material basis of gender in health status, and the gender aristocracy operating often as a subset of national oppression. So the young, healthy, strong, beautiful people are the ones with gender privilege. Tie that with oppressor nation status, and you have a group of people who have the dual characteristics of being highly valued as well as considered worthy of protection.

Under patriarchal thinking, the defiling of the nation’s wimmin is often a higher offense than killing them. So when we compare the capture of dozens of young Euro-I$raeli wimmin (some who have been murdered) to the murder of tens of thousands of Palestinians, there is just no comparison in the eyes of the oppressor. They will happily kill thousands of more Palestinian men, wimmin and children as revenge for this ultimate sin.

Even in death we see the privilege and power of the gender aristocracy whose pictures are spread around and mourned in the oppressor nations, while the Palestinian wimmin die nameless and faceless.

We’ve also seen Jewish student groups in the United $tates using signs in support of LGBTQ people in their counter protests to those opposing the war on Palestine. This is another example of trying to unite the oppressor nations around gender issues against the oppressed nations that has been used against the Arab world for decades.

Despite these efforts, a November Gallup poll showed that Amerikan wimmin were less supportive of I$rael’s war than men (44% vs 59%). Bigger gaps were seen by age and nation, however. For age support was 30% for 18 to 34 year olds, 50% for 35 to 54, and 63% for 55 and older. Many have commented on the different views of I$rael by age and historical context. But youth interests always differ from the rest, and we see this contradiction as the principal contradiction within the Amerikan nation. Within the United $tates we see the principal contradiction as that between the Amerikan nation and the oppressed nations. This is reflected in 61% white support for I$raeli war, and 30% support from the oppressed nations in the poll.(5)

The current upsurge of youth and oppressed nations in response to the genocide in Gaza is heartening. We must work to organize these forces into sustainable anti-imperialist organizations. The primary way to do this is in the battle of ideas and combatting the trickery the imperialists use to try to win them back over to the side of the oppressor.

<sup>Notes:
1. Betham McKernan, 18 Jan 2024, Evidence points to systematic use of rape and sexual violence by Hamas in 7 October attacks, The Guardian.
2. Ali Abunima, 9 January 2024, NY Times “investigation” of mass rape by Hamas falls apart, The Electronic Intifada.
3. Orla Guerin, 12 December 2023, Eyal Waldman: Israeli tech billionaire hopes for peace despite daughter’s killing, BBC News.
4. Natalie Lisbona, 7 January 2024, The Daily Mail, The faces of the girls STILL being held by Hamas as their families make a desperate plea for their release three months after they were captured.
5. Lydia Saad, 30 November 2023, Americans Back Israel’s Military Action in Gaza by 50% to 45%, Gallup.</sup>

A comrade attending rallies supporting Palestinian resistance to the I$raeli war distributed ULKs this winter and talked to attendees. Here are a couple of the interviews ey sent to ULK.

1.What brought you to this event?

Well, seeing as I am Black and a Christian, I find it important to come out and demonstrate solidarity with the people of Palestine as I believe our struggles are connected. Many people tend to see what is going on in Palestine as a sort of religious conflict, portraying it simplistically as a conflict between Jews and Muslims. Many Christians in this country support Israel because the Church tells them to, when in reality Christians are just as persecuted as Muslims in Palestine. I mean, they just bombed the Church of Saint Porphyrius – one of the oldest churches in the world – last night.

2. Do you see any parallels, either current or historical, between i$rael and the united $tates? if so, can you elaborate?

Yes, I see many parallels actually. The biggest one being that they are both settler-colonial projects. It is important to remember that in both cases, the land was not empty when the settlers arrived. Israel has been waging a war against the Palestinian people in order to clear and settle the land. When the Europeans came to America, the first thing they did was wage war against the Indigenous population to do the same thing. They are both guilty of ethnic cleansing. Think about the Nakba. Think about The Trail of Tears. In Ohio, they said the land was “too good for Indians” – similar justifications were made for the initial Nakba.

I would also say that Israel is almost as racist as the United States. They have different laws for different people. That’s apartheid. Zionists call us anti-semetic, yet they treat non-White Jews like second-class citizens. Look at how they treat Ethiopian and South-East Asian Jews within their borders. You know they sterilized them in the 1970s and 1980s. Zionism isn’t about Judaism, it’s about white supremacy. So I think there are very real parallels to draw between Israel and the United States as they both are rooted in war, ethnic cleansing, and white supremacy.

3. We promote the right to self-determination of all oppressed nations from oppressor nations and imperialism more generally. What do you think about the idea of the oppressed nations (i.e. Chican@/Latin@, First Nations, New Afrikans, and other Third World Peoples) within the so-called United $tates breaking from the United $tates in order to realize self-determination?

I’m not entirely sure if I think it is possible, but I support it. That said, I am very skeptical. The only feasible way I think that could happen is if the American Government allows it to happen by carrying it out themselves, but I really don’t see that happening anytime soon.

4. Finally, what do you think is the best way we could demonstrate our support and solidarity to the Palestinian people?

I think we could demonstrate our support and solidarity by boycotting Israeli products and participating in the BDS movement as a whole. By continuing to protest. By not allowing Israel to participate in soccer. And by not allowing Israeli academics to sanitize what has happened in the past 70 years. It is important that we utilize our legal means and push politicians to support an end to the genocide.

Second Interview

1.What brought you to this event?

I’m here to show support against the repression of Arabs in Palestine, to demonstrate mass support, and to lift the spirits of others who find these war crimes unacceptable.

2. Do you see any parallels, either current or historical, between i$rael and the united $tates? if so, can you elaborate?

Yeah, I see parallels in that they’re settlers, racists, and repress native populations. But I also see parallels between First Nations and the Palestinian people – especially in their emancipatory spirit.

**3. We promote the right to self-determination of all oppressed nations from oppressor nations and imperialism more generally. What do you think about the idea of the oppressed nations (i.e. Chican@/Latin@, First Nations, New Afrikans, and other Third World Peoples) within the so-called United $tates breaking from the United $tates in order to realize self-determination?

Yeah, of course! The first priority is emancipation of those groups, even if that means through violence.

4. Finally, what do you think is the best way we could demonstrate our support and solidarity to the Palestinian people?

I think we can demonstrate our support by continuing to go to these demonstrations and by showing our support for fringe groups such as Hamas, PFLP, etc…the militant fighters.

NOTE: PFLP is the Popular Front for the Liberation of Palestine, an organization that arose during the Great Proletarian Cultural Revolution in China, and was one of the Palestinian organizations greatly influenced by the Maoism of the time. In those early years they gained notoriety for hijacking airplanes and remain on the U.$. terrorist list to this day. They took a pan-Arab approach to the revolution, and co-ordinated with many organizations outside the Arab world, including providing training to communists from Azania (aka South Africa). This connection is relevant to why South Africa today has brought charges of genocide against I$rael to the International Criminal Court, as well as the fact that Palestinians today are facing the same apartheid conditions that Africans in South Africa once faced. PFLP took part in Operation Al-Aqsa Flood on October 7th along with Hamas, Islamic Jihad, and the Democratic Front for the Liberation of Palestine. The latter is also a Maoist-inspired group that came out of PFLP.

A comrade in Indiana has drafted the attached petition to address relevant state officials listed at the end regarding failures in the grievance system in the Indiana Department of Corrections. Outside supporters are encouraged to share the petition with contacts inside and to write the contacts in support of the issues faced by their friends, comrades and family. Prisoners in Indiana can write us to get copies of this petition as well as our Federal appeal petition in the case that the state petition is not effective.

[UPDATED August 2024 to include contacts at Wabash Valley CF]

We Demand Our Grievances Are Addressed!

“without understanding carceral spaces as zones of undeclared domestic war, zones that are inextricably linked to imperial and officially acknowledged wars abroad, we cannot fully understand how and why the U.S. became the global leader of incarceration that it is today.” (1)

Tip of the Spear is the story of the organization and flourishing of resistance to American imperialism as it developed in the New York state prison system in the 1960s and 1970s, including the time well before the four days of Attica in 1971. Professor of anthropology Orisanmi Burton does many things in this book, a lot of which we’ll only be able to mention briefly or not at all, but MIM(Prisons) has already sent out many copies of this book and is prepared to send out many more to enable further study and discussion of Burton’s very worthy research and ideas.

We are asking our readers to send their own feedback on this book, to write up their own local histories or stories applying the framework below, and to popularize this understanding of U.$. prisons as part of the imperialist war on the oppressed peoples of the world that we must unite against.

Prisons are War

Burton begins his investigation with George Jackson’s observation that Black people “were defeated in a war and are now captives, slaves or actually that we inherited a neoslave existence.” (2) Prison conditions don’t originate in the law or in ideas but in the historical fact of defeat in a war that still continues.

But what kind of war is it? One side surrounds the other and forces it to submit daily, the way that an army laying siege to a city tries to wear down the resistance of the population. These sieges include not just starving prisoners of food but of social life, education, and culture. In maintaining its rule the state uses the tools of counterinsurgency to split the revolutionary ranks, co-opt the cause and re-establish its rule on a more secure level. On the other side, the prisoners have themselves, their ability to unite and organize in secret, and their willingness to sacrifice for the cause – the attributes of a guerrilla army. (3)

Burton spends an entire chapter, “Hidden War,” laying out the strategies the state pursued when its naked brutality failed to prevent prisoner organization and rebellion. After the smoke cleared at Attica and wardens, politicians and prison academics had a chance to catch their breath, they settled on four strategies to prevent another Attica from happening: (4)

One, prisons were expanded across the state, so that density was reduced and prisoner organizing could be more effectively disrupted. If a prisoner emerged as a leader, they could be sent to any number of hellholes upstate surrounded by new people and have to start the process all over again. The longer and more intense the game of Solitaire the state played with them, the better. We see this strategy being applied to USW comrades across the country to this day.

Prisons were also superficially humanized, the introduction of small, contingent privileges to encourage division and hierarchy among prisoners, dull the painful edge of incarceration somewhat, and dangle hope. Many prisoners saw through it, and Burton makes the point that the brief periods of rebellion had provided the only real human moments most prisoners had experienced during their time inside. For example, Attica survivor, John “Dacajeweiah” Hill described meeting a weeping prisoner in D yard during the rebellion who was looking up at the stars for the first time in 23 years. (5) Burton sums this up: “the autonomous zones created by militant action… had thus far proven the only means by which Attica’s oppressive atmosphere was substantially ameliorated.”

Diversification went hand in hand with expansion, where a wide range of prison experiences were created across the system. Prisons like Green Haven allowed prisoners to smoke weed and bring food back to their cells, and permitted activities like radical lectures from outsiders. At the same time, other prisons were going on permanent lockdowns and control units were in development.

And finally, programmification presented a way for prisoners to be kept busy, for outsiders (maybe even former critics of the prison system) to be co-opted and brought into agreement with prison officials, and provide free labor to keep the system stable by giving prisoners another small privilege to look forward to. To this day, New York, as well as California and other states, require prisoners who are not in a control unit to program.

All of this was occurring in the shadow of the fact that the state had demonstrated it would deploy indiscriminate violence, even sacrificing its own employees as it had at Attica, to restore order. The classic carrot-and-stick dynamic of counterinsurgency was operating at full force.

Before Attica: Tombs, Branch Queens, Auburn

Burton discusses Attica, but doesn’t make it the exclusive focus of his book, as it has already been written about and discussed elsewhere. He brings into the discussion prison rebellions prior to Attica that laid the groundwork, involved many of the same people, and demonstrated the character of the rebellions overall.

The first was at Tombs, or the Manhattan House of Detention, where prisoners took hostages and issued demands in the New York Times, denouncing pretrial detention that kept men in limbo for months or years, overcrowding, and racist brutality from guards. Once the demands were published, the hostages were released. Eighty corrections officers stormed the facility with blunt weapons and body armor and restored order, and after the rebellion two thirds of the prisoners were transferred elsewhere to break up organizations, like the Inmate Liberation Front, that had grown out of Tombs and supported its resistance. (6) Afterwards, the warden made improvements and took credit for them. This combination of furious outburst, violent response and conciliatory reform would repeat itself.

Next Branch Queens erupted, where the Panther 21 had recently been incarcerated. Prisoners freed them, hung a Pan-Afrikan flag out of a window, took hostages and demanded fair bail hearings be held in the prison yard or the hostages would be executed. The bail hearing actually happened and some of the prisoners who had been in prison for a year for possibly stealing something were able to walk out. The state won the battle here by promising clemency if the hostages were released, which split the prisoners and led to the end of the rebellion. Kuwasi Balagoon, who would later join the Black Liberation Army, was active in the organization of the rebellion and learned a lot from his experiences seeing the rebellion and the repression that followed after the state promised clemency. (7)

At Auburn Correctional Facility on November 4th, Black prisoners rebelled and seized hostages for eight hours. Earlier, fifteen Black prisoners had been punished and moved to solitary for calling for a day off work to celebrate Black Solidarity Day. After the restoration of order, more prisoners were shipped away and the remainder were subject to reprisals from the guards.

In each case, prisoners formed their own organizations, took control, made demands and also started building new structures to run the prison for their own benefit – even in rebellions that lasted only a few hours. After order was restored, the state took every opportunity to crush the spirits and bodies of those who had participated. All of this would repeat on a much larger scale at Attica.

Attica and Paris: Two Communes

Burton acknowledges throughout the book a tension that is familiar to many of ULK’s readers: reform versus revolution. He sees both in the prison movement of the 1960s and 1970s in New York, with some prisoners demanding bail reform and better food and others demanding an end to the system that creates prisons in the first place. But in telling the story of Attica and the revolts that preceded it he emphasizes two things: the ways reforms were demanded (not by petitions but by organized force) and the existence of demands that would have led to the end of prisons as we know them. On Attica itself, he writes that the rebellion demanded not just better food and less crowded cells but the “emergence of new modes of social life not predicated on enclosure, extraction, domination or dehumanization.” (8) In these new modes of social life, Burton identifies sexual freedom and care among prisoners emerging as a nascent challenge to traditional prison masculinity.

Attica began as a spontaneous attack on a particularly racist and brutal guard, and led to a riot all over the facility that led to the state completely losing control for four days starting on September 9th, 1971. Hostages were again taken, and demands ranging from better food to the right to learn a trade and join a union issued to the press. Prisoners began self-organizing rapidly, based on the past experiences of many Attica prisoners in previous rebellions. Roger Champen, who reluctantly became one of the rebellion’s organizers, got up on a picnic table with a seized megaphone and said “the wall surrounds us all.” Following this, the prisoners turned D Yard into an impromptu city and organized their own care and self-defense. A N.Y. State trooper watching the yard through binoculars said in disbelief “they seem to be building as much as they’re destroying.” I think we’d agree with the state trooper, at least on this. (9)

Burton’s point in this chapter is that the rebellion wasn’t an attempt (or wasn’t only an attempt) to get the state to reform itself, to grant rights to its pleading subjects, but an attempt, however short-lived, to turn the prisons into something that would be useful for human liberation: a self-governing commune built on principles of democracy and solidarity. Some of the rebels demanded transport to Africa to fight the Portuguese in the then-raging colonial wars in Mozambique and Angola, decisions were made by votes and consensus, and the social life of the commune was self-regulated without beatings, gassings and starvation.

Abolition and the Concentric Prison

Burton is a prison abolitionist, and he sees the aspirations of the Attica rebels at their best as abolitionist well before the term became popular. But he doesn’t ignore the contradictions that Attica and other prison rebellions had to work through, and acknowledges the diverse opinions of prisoners at the time, some of whom wanted to abolish prisons and some of whom wanted to see the Nixons and Rockefellers thrown into them instead. (10)

The Attica Commune of D Yard had to defend itself, and when the rebelling prisoners suspected that some prisoners were secretly working for the state, they were confined in a prison within a commune within a prison, and later killed as the state came in shooting on the 13th. There was fighting and instances of rape among the prisoners that freed themselves, and there were prisoners who didn’t want to be a part of the rebellion who were forced to. And the initial taking of the guards constitutes a use of violence and imprisonment in itself, even if the guards were treated better than they’d ever treated the prisoners.

Burton acknowledges this but doesn’t offer a tidy answer. He sees the use of violence in gaining freedom, like Fanon, to be a necessary evil which is essential to begin the process but unable to come close to finishing it. Attica, even though it barely began, provides an example of this. While violence is a necessary tool in war, it is the people organized behind the correct political line in the form of a vanguard party that ultimately is necessary to complete the transformation of class society to one without oppression.

Counter-intelligence, Reform, and Control

The final part of the book, “The War on Black Revolutionary Minds,” chronicles the attempts by the state to destroy prison revolutionaries by a variety of methods, some more successful than others, all deeply disturbing and immoral.

Some of the early methods involved direct psychological experimentation, the use of drugs, and calibrated isolation. These fell flat, because the attempts were based on “the flawed theory that people could be disassembled, tinkered with, and reprogrammed like computers.” (11) Eventually the state gave up trying to engineer radical ideas out of individual minds and settled for the solution many of our readers are familiar with: long-term isolation in control units, and a dramatically expanding prison population.

There is a lot else in this book, including many moving stories from Attica and other prison rebellion veterans that Burton interviewed, and who he openly acknowledges as the pioneering theorists and equal collaborators in his writing. Burton engages in lengthy investigations of prisoner correspondence, outside solidarity groups, twisted psychological experiments, and many other things I haven’t had the space to mention. We have received a couple responses to the book from some of you already, which the author appreciates greatly, and we’d like to facilitate more.

^Notes: 1. Burton, Orisanmi Tip of the Spear: Black Radicalism, Prison Repression, and the Long Attica Revolt p. 19 All citations will be of this book unless otherwise specified.
2. Jackson, Soledad Brother, 111–12 cited in Burton p. 10
3. p. 3
4. pp. 152-180
5. Hill and Ekanawetak, Splitting the Sky, p. 20. cited in Burton, p. 107
6. p. 29
7. p. 48
8. p. 5
9. pp. 88-91
10. p. 95
11. p. 205^

I wanna add my voice to the ongoing conversation on Sex Offenders (S.O.’s) and LGBTQ people from a revolutionary perspective.

One key hurdle I think has to be constantly attacked and can only be attacked through criticism and self-criticism: so-called revolutionaries, activists, and political prisoners self-identifying as these things but still holding to the vestiges of their gangster, reactionary world views that make them comfortable.

A political activist analyzes people, places, and things from a political perspective. What is this person, place, or thing’s worth, or lack thereof, to the political programs that political group/individual is striving for? The military activist analyzes people, places, and things from a military perspective, analyzing what will be most advantageous to the military goals of their army, militia, unit, etc.

Because of this, morals and standards in political and military groups, among such people are constantly shifting. When one is on the battlefield, even the most avowed racist, sexist, homo-transphobe, sex offender bigot, will not allow their hate or disdain for the “other” to cost them their lives. The primary concern for the soldier or military commander would be can this person maintain discipline in battle, can they perform under pressure, will they desert their comrades in battle or go AWOL, are they reliable. If the S.O. or non-heterosexual was saving your life on a battlefield, no one would say “let me die I don’t like your kind” or “you’re irredeemable.” At that moment, the equality of humankind will shine bright and true and all the self-gratifying lies we tell each other will shrink in comparison with the truth.

I am not saying you should have no concern about the moral fabric of comrades. Usually morality and politics overlap. What I am saying is that a person/group’s political line and commitment should be of deciding and primary concern if you yourself are indeed a political activist or military activist.

How many times in prison have we seen the “rules” of organizations bent for certain “stomp down” individuals. How many times have we seen people look the other way when a member of their org partakes in sexual gratification that the org prohibits or has a case that’s frowned upon by the org? When this occurs it is usually because those in the org recognize the person in question is a practitioner of violence and that violent aggression is better with you than against you. So people make a tactical or strategic decision to condone, accept what they would otherwise attack or shun. For better or worse, this is political maneuvering at its core and it’s done every day in every prison. I am not promoting it, simply stating truths. The purpose of pointing these truths is to say that if the apolitical populace can discern these nuances then why can’t the politically do so when our causes are so much more noble and worthy of forgiving of one another’s trespasses (real & perceived).

Try a new way of relating to the people on the compound with you. If we’re revolutionaries then we should be revolutionizing the social relations and castes in prison. The prison culture fosters a caste system based on criminal history, skin color, material wealth, propensity for violence, and sexual orientation. As revolutionaries we must check ourselves if we’re not actively establishing a new prison culture and eliminating the hard-line caste structure. How? It starts with building and maintaining relations based on ones level of revolutionary ideology and practice.

Instead of greeting people with “Where you from, what you in for?” or being concerned about who they’re attracted to or intimate with, your greetings, concerns, and inquiries should be, “What are your politics? What do you think about capitalism? How do you think we could organize against the issues we face? Check out this political program, and tell me what if anything you’d be willing to contribute to advancing it.” If you aren’t doing that in some form or fashion you need to engage in self-criticism, are you a revolutionary or a convict bound by the rules and ideas of prison culture?

Lastly, the notion that any group, or person is exempt from recovery, rehabilitation, or transformation is metaphysical, subjective, and thus incorrect. Despite the subject matter, the universe and everything in it, including one’s ideas and impulses, attractions, are in constant movement and development. Nothing remains stagnant. This universal truth is the only universal truth, that nothing remains the same. Therefore to predetermine that anyone or anything is irredeemable is out of compliance with reality and is therefore incorrect thinking, and merely a reflection of one’s biased and narrow analysis. Another small point I want to turn on from ULK #82, ‘Thugs Are Sex Offenders Too’, where the writer says:

“The problem is that most transgender men-women in prison are sex offenders, they are in for preying on children.”

This statement is obviously biased and subjective, and leads to flawed analysis. It is possibly true that the trans people that writer has encountered in prison are all S.O.’s, but it is the exact opposite for my own lived experience. No transgender person I’ve encountered has ever been locked up for a sexual offense, outside of soliciting prostitution. Here’s what I mean by a purely subjective analysis, one that is narrow and one sided relying on one’s own experience only. The truth is that trans people are most often victims of sexual predators in and out of prisons. Those who’ve become predators themselves, whether trans or not, are most often victims of prior sexual abuse. Though this may not align with the writers lived experience it is the majority experience in society as told by polls and statistics. Yet the metaphysical, subjective, nature of postmodernist philosophy has us giving more credence to our own individual lived experience than that of the society at large or a wide array of the population. If we’re in the business of transforming society at large that sort of analysis will not work well.

Dare to Invent the Future

Seems clear that the United State’s lurch to the right is a done deal. On a quantitative scale, how much so is still an open question, but it is an astonishing thing to see and one we better get better at grappling with.

The Biden administration has recently vetoed a UAE brought emergency meeting to vote on a Gaza ceasefire in Israel’s “unceasing” assault on Gaza. Time magazine of 10 December 2023 and virtually all U.S. media describe it as a campaign to eliminate Hamas. Always the materialists, they never forget to remind that it is due to Hamas terrorist attack of October 7, its alleged sexual assault and taking of hostages etc. In fact, U.S. ambassador to the U.N. Robert A. Woods states as his reasons for vetoing this emergency resolution that it was “an imbalanced resolution that was divorced from reality and would not move the needle on the ground in any concrete way.”

Woods goes on to state the U.S. couldn’t understand why the authors declined to include language condemning “Hamas’s horrific terrorist attack” and “the resolution failed to mention Israel’s right to defend itself.” Indeed the U.S. did propose adding language about its “role in diplomacy, increased opportunities for humanitarian aid, encouraging release of hostages, the resumption of pauses in fighting, and laying the foundation for peace” the Time article wrote. But Wood says the “recommendations for peace were ignored.”

The Time article was further confirmed by a clip of Wood’s speech aired on Democracy Now! (11 December 2023), which then went on to play a clip of Jamie Raskin’s outrage of U.S. society’s obvious lurch to the right in regards to the ousting of an MIT president for trying to defend bourgeois free speech. However, Democracy Now! makes no mention of Raskin’s earlier calls for the need of Israel to eliminate Hamas or his refusal to call for an immediate peace agreement or even his stance on the UN resolution for an immediate cease fire. All this clearly, even on the part of such petty bourgeois outfits as Democracy Now! to accept and adjust to this obvious social shift, but still find some space to claim to be left or progressive etc. It should be noted Amy Goodman often has Raskin on to help her with her Trump and MAGA bashing and to tell people to vote for their democracy.

Back to Woods, he states the U.S. wants a 2 state solution, but doesn’t support an immediate ceasefire as “this would only plant the seeds for the next war because Hamas has no desire to see a durable peace, to see a 2 state solution.” This stupid equivocation could only be logical to a bully on the verge of victory. Recall he told the same council it was due to the resolution not giving the U.S. its props for all the fine things, like 4 hour “humanitarian pauses” and the U.S. aid for Palestinians, not being in the resolution.

A “good thing” one could point to is how isolated the U.S. is on this and the exposure of its hypocrisy on a world scale. Palestinian Authority President Mahmoud Abbas stated after the U.S. veto that the U.S. is “complicit in war crimes” and the vote was “aggressive and immoral.” China’s U.N. rep Zhang Jun accused the U.S. of “double standards”, “claiming to care about the lives and safety of people in Gaza.” Russian U.N. rep Dmitry Polyansky stated “our colleagues from the U.S. have literally before our eyes issued death sentences to thousands if not tens of thousands more civilians in Palestine and Israel.”

Even domestically, social democrat Bernie Sanders, who has consistently (see below) refused to call for a ceasefire up to now, now states the “U.S. should not be vetoing a U.N. (ceasefire) resolution.” He goes on to his usual duplicitous doublespeak stating “children need food” and “it’s imperative - it remains imperative that Israel puts a premium on civilian protection.” Social democrat Alexandria Ocasio-Cortez (A.O.C.) went even farther: “Shameful. The Biden Administration can no longer reconcile their professed concern for Palestinians and their human rights while also single-handedly vetoing the U.N.’s call for ceasefire and sidestepping the entire U.S. Congress to unconditionally back the indiscriminate bombing of Gaza” (Newsweek, 9 December 23)

As for the above comment of “sidestepping” Congress, she is referring to the 13,000 plus, worth $106 million, of tank ammo sold to Israel that Secretary of State Blinken et. al managed to get to Israel in an emergency sale. The Biden administration additionally has a $100 billion package in aid for Israel, Ukraine, and “other national security priorities.” So A.O.C. is likely to get her wish. As to why this sale required “sidestepping” Congress, Blinken stated, “The needs of Israel’s military operation in Gaza justifies the rare decision to bypass Congress.” He goes on, “Israel is in combat right now with Hamas and we want to make sure Israel has what it needs to defend itself against Hamas,” hence the $106 million sale of 13,000 plus ammo (shells) to Israel.

And in case anyone missed it the larger bill which needs Congressional approval is tied to the U.S. immigration issue and its border, “National Security”.

On 10 December 2023, Mitt Romney stated on Meet The Press that Biden didn’t have to tie the border policy issue to the Ukraine issue. But he did so now the Republicans will be holding him to it. Biden, obviously acknowledging he must move to the right, has recently hinted he is willing to make significant compromises on the border. He seems to be saying he needs to be able to say he had no choice. J.D. Vance has stated, “What will $60 billion (going to Ukraine alone) more do that $100 billion hasn’t done?”

In both of the last 2 presidential candidate debates, Vivek has stated he will be smoking the terrorists on the southern border and “Bibi” has to do the same.

Something we can’t go into here but worth mentioning is the conservative Center for Renewing America’s Project 2025 handbook, which is a 1,000 page “Let’s finish what we started” playbook, which is part of the Heritage Foundation’s think tank. This involves many “right flank” organizations, many new to mainstream bourgeois politics. This is to do away with the “deep-state” and in doing so avoid Trump’s 1st term pitfalls of being thwarted by those not willing to go as far as he wished. The point made here is that all Democrats and ol’ fogey Republicans realize this shift is very real and it seems a little conscious compromise is a tactic the bourgeois left is making for its own reasons. Late capitalism is not running on fumes though pixie dust no longer seems to suffice. Now the machine requires the flesh and blood of little boys and girls.

Recently heard our old friend Bill Fletcher on KPFA’s Sunday Show (10 December 2023) saying, like always, 3rd parties are a waste of time, must vote for the Democrat even though he agrees it is genocide in Gaza and Biden administration was wrong for their U.N. veto. Again, according to Fletcher, we must do as he suggested the first time and push Biden to the left.

If only Mao was here and could fight our battles for us. Obviously no real revolutionary is saying this but in practice we are saying these are not revolutionary times and I contend this is why we’re in this situation. Yes these are revolutionary times. We simply must learn and apply the stages of revolution. We may be limited by majority having no current interests in revolution. But we are in no position to be talking about a majority any way. We clearly accept objective factors. Even MIM’s 3 dividing line principles.

But contradictions (all) carry within them their very opposite. It’s a unity of opposites, mere “identity”, not absolute of contradictions. We indeed should be pushing some to the left but not bourgeois politicians who would have no interest in social change in any situation but our own nations, prison class, musicians. And we definitely should be serious about drawing clear distinctions between ourselves and the bourgeoisie with its values and world outlook. This is simply accepting the phase of revolution we’re in. Too many fear armed struggle and fear its adventurist aspects. I contend this means to fear the people or at the very least fear they are unable to grasp revolutionary theory or its requirements.

We’re in the middle of it. This rightward shift is but a shift no more to my mind than a deeper neo-Liberal shift. Only by relying on the bourgeoisie and the fakes should we care if its a rightward shift or leftward shift. Especially if out of our control.

From the outset of this flareup and resulting genocide of Palestine the pretensions of the left media and settler nations obvious new center of gravity has led it to pretend the U.S. is at least grappling with the moral consequences of innocent civilians. Yet Blinken, Biden, and Sanders as well as virtually all bourgeois outlets and mouthpieces have stated “Israel has an obligation to defend itself” Blinken 13 October 2023, Biden “Israel has the right to respond, indeed has a duty to respond” 10 October 2023, and 300 former staffers of Sanders asked Sanders (very nicely) to support a ceasefire saying “We believe in you.” In mid October, Jamaal Bowman was roundly condemned for going to Israel, to see the apartheid for himself, by A.O.C.’s and Sander’s Democratic Socialist of America (DSA). Even MSNBC’s Al Sharpton states “Gaza is not occupied.” We could literally go on and on about how this lurch is not only acknowledged but immediately dressed up and condoned by all progressives, leftists, moderate Republicans, and a great majority of this settler nation.

In the backdrop is always Trump, the MAGA movement, and settler nation chauvinism. Beside Project 2025 mentioned above, recently Trump announced the need for “ideological screening” to “bar Christian hating communists and Marxists” stating “those who come to our country must love our country.” Such is already the practice in Israel. Trump goes on to list things that would be grounds for disqualification: “If you want to abolish the state of Israel you’re disqualified”… Again we encourage all to check this out because this shift is now much bigger than any individuals or even movements. Trump was one of the first to congratulate the Congresswoman who held the 3 college presidents to these new standards.

As stated we are very much in “heightened contradictory times.” Not having the right line on the make up of the U.S. and world economy, nature of settler society, neo-Liberalism, following idiotic communists, and being afraid to rely on ourselves and our own nation has led to very bad practice for years and deprived our people of a prepared and organized fighting force. Lurch to the right or revolution.

There is a duality in regards to the existence of the victimization in the New Afrikan nation and generally among oppressed people. The duality expresses itself when oppressed people avoid struggle, avoid acknowledgment of their colonization and oppression, because of a psychosocial tendency to align one’s self with strength, victory, privilege, excess, and power. This tendency is deeply rooted in one of the characteristics of the “colonial mentality,” which is a lack of dignity, pride, and self-worth. In this case of identity crisis and pathology, the oppressed chooses to derive its pride, dignity, self-worth (and perceived social, political, and economic interests) from the upper echelons of empire, from the imperialist power structure.

There is another side of this duality which thrives, not on its own victimhood per se, but more aptly on its ability to resist, thwart, and overcome the complexities of the colonial-imperial oppression. These are “the people,” so often refereed to in radical discourse, “the people’s” collective will in movement fighting, struggling ceaselessly.

The basic truth is that in every contradiction there are winners and losers. Losers, by default, die victims. Winners are victimizers. The issue, from my humble point of view, only arises when We have a social group, or a broad mass within a social group after long periods of oppression, become content with their own status as victims. So content in fact that they themselves have rendered all resistance and tactical victories among themselves as illegitimate expressions of the oppressed experience. This is indeed an issue because war has a sole purpose to destroy the will and/or ability for the opposition to resist our advancement.

“War is nothing but a duel on an extensive scale. If we would conceive as a unit the countless number of duels which make up a war, we shall do so best by supposing to ourselves two wrestlers. Each strives by physical force to compel the other to submit to his will: his first object is to throw his adversary, and thus to render him incapable of further resistance… Violence arms itself with the inventions of Art and Science [cognitive, neuro sciences, behavioral sciences] in order to contend against violence.”(1)

The inherent danger and crippling effect of the pathology of New Afrikan Victimization can be seen in many instances, but i will highlight one in particular.

i am speaking here of the case of Brother Othal “Ozone” Wallace, a New Afrikan man in Florida currently fighting against the State’s death penalty. Ozone is a father and was an active participant in the efforts of liberation for New Afrikan and other oppressed people. Prior to his current captivity Ozone was active in search and rescue missions of suspected human trafficking victims. As a craftsman by trade he helped rebuild communities damaged by hurricane disasters. Ozone was also on the front lines of armed demonstrations advocating armed self defense and armed struggle against the oppression of New Afrikans.

In June 2021, Ozone was exiting his vehicle while in a residential area, when he was approached by a Daytona Beach Police officer who asked a question common to colonial and oppressed subjects globally, “Where are you going? Do you live here?” Body cam footage shows the officer repeat, “Do you live here? Yes or no?” While he grabbed Ozone by the shoulders. At that point the footage becomes shaky and blurry, but it should be understood that this entire incident, from the Police’s observation as someone “unwelcome”, “suspect”, “threatening”, is a textbook chain of events in the efforts of occupation and counter-insurgent forces. This “regular” treatment of New Afrikans is contrary to the U.$. constitution’s Fourth Amendment right to protection from illegal search and seizure, but its regularity showcases that New Afrikans are still a colonized population whose existence is situated outside the general legalities of the empire.

Somehow during the physical struggle, initiated by the officer’s arrogant choice to grab Ozone, the officer ended up shot in his face, while Ozone escaped the scene. He was captured days later, in a wooded area in Georgia, where state agents also allege to have found multiple flash bangs, rifle plates, body armor, two rifles, two handguns, and several boxes of ammunition.

In the ensuing “legal” drama, once the officer died in a hospital as a result of his wounds in August of 2021, Prosecutors began seeking the death penalty, the family of the officer filed a civil suit, suing Ozone for $5 million, specifically the money accumulated by Ozone’s criminal defense fundraiser page. Prosecutors have sought to have his GoFundMe account shutdown. In short, Ozone was and remains under attack, and his experience is synonymous with New Afrikan liberation in general.

My reason for highlighting Ozone’s experience is that i see it as an example and a dividing line question among “the left” and New Afrikans particularly and Black liberationists (of many stripes) generally. My question to the movement(s), to Our People, why is Ozone not as known as Michael Brown or George Floyd? Why is he not garnering support and attention from the Black and radical press? Why is he virtually unknown to the common persyn of the street? The simple answer is that New Afrikans, generally speaking, even within so-called radical circles, have become infected with that colonial pathology that i call New Afrikan Victimization. Some of us are too content with Our imagery and association with victimhood. Others delude themselves into behaving as if this victimization doesn’t exist on an institutional and systemic level. Instead opting for the “boot straps” mentality which is also a socio-pathology.

Too many of us have failed to acknowledge that We are at war, that we’re subjects, not free and liberated citizens of a free democratic society. We’ve failed to realize the there are no “rights” only power struggles, and those who dictate power subsequently dictate what “rights” are respected or discarded. Most important, We’ve failed to realize the implications of these failures. Thus We have Ozone, and other Political Prisoners of War lost in captivity without support or even acknowledgment from even elements of Movement(s) that are supposed to be supporting Political Prisoners of War. Such groups, generally, have forgotten the current epoch of struggle, that there are Political Prisoners being captured almost daily. That yesteryears “Black Nationalist hate group” designation that fueled COINTELPRO and PRISACTS has been replaced by today’s “Black Identity Extremist” designation that is fueling present day surveillance, sabotage, and imprisonment of movement activists. While we should never forget or relinquish support of BPP/BLA Political Prisoners or others from earlier eras of struggle, We also should not exclude or ignore those currently active in the streets (even if We do not agree with their political line).

Free Ozone and All Political Prisoners

^{Notes: 1. Carl von Clausewitz, 1832, On War.}

To revolve is to change,

Transformation is what revolution brings, no face, no place, no name, all is suitable for guerilla tactics, so we study and we study so that we become self made autodidactics.

Nothing comes to a sleeper but a dream, so we must put Theory into practice in order to manifest that thing.

It’s impossible for a persyn to be true to anyone else, without first being true to thyself!

If you should fail, go forth and try again. Mind, body, spirit must be imposed with discipline, with undaunting vigor we shall win.

Keep your mind focused, we shall not fold, nor shall we bend!

Triumph is ours!