MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
www.prisoncensorship.info is a media institution run by the Maoist Internationalist Ministry of Prisons. Here we collect and publicize reports of conditions behind the bars in U.$. prisons. Information about these incidents rarely makes it out of the prison, and when it does it is extremely rare that the reports are taken seriously and published. This historical record is important for documenting patterns of abuse, and also for informing people on the streets about what goes on behind the bars.
Dillard v. Davis, et al. Civil Action
No. 7:19-cv-00081-M-BP
News Release
FOR IMMEDIATE RELEASE
Contact: Texas T.E.A.M.O.N.E.-Legal Representative
113 Stockholm, #1A
Brooklyn, NY. 11221
#endrestrictivehousinginTDCJ
more about Plaintiff at
https://wireofhope.com/prison-penpal-daniel-dillard/
TDCJ Officials DENIED Summary Judgment in fight to END restrictive
housing in Texas
On 2 August 2022, Chief Judge Barbara M.G. Lynn rendered an Order
Accepting Findings, conclusions and recommendations of the United States
Magistrate Judge.
The Honorable Magistrate Judge Hal R. Ray Jr. submitted the findings,
conclusions and recommendations on 17 June 2022, effectively denying
TDCJ’s officials qualified immunity defense and finding that continuous
confinement in TDCJ’s version of solitary confinement is INDEFINITE
under the unconstitutional Restrictive Housing Plan. A date for trial
has not been set though it was also recommended by Magistrate Judge Ray
Jr.
The time is now for pre-trial preparations and the Plaintiff and
Texas T.E.A.M.O.N.E. are requesting that individuals that are being held
in TDCJ’s Restrictive Housing please submit their testimony, artwork,
poems and writings to the contact info above. We want to hear your
stories about what you have suffered in TDCJ’s Restrictive Housing.
Anyone who wishes to participate in the trial must first submit their
testimony to Texas T.E.A.M.O.N.E. first. Serious
inquiries ONLY! Secondly you must be willing to have your background
checked thoroughly. So once again, Serious Inquiries ONLY!
*** ATTENTION *** ATTENTION ***
Texas T.E.A.M.O.N.E. is putting together a scrapbook about solitary.
Submissions would go to the above address also, along with permission to
publish your material. Submission should be turned in NO later than
November 30th 2022.
Texas Together Ending All Mass
Oppression aNd Exploitations
MIM(Prisons) adds: We have distributed copies of this
press release to a number of prisoners in Texas, but need help doing so.
If you know someone suffering in RHU, please share this information with
them ASAP.
The campaign against long-term solitary confinement is a campaign
against torture and a campaign against political repression. It is
perhaps the most important struggle in the U.$. prison movement. Texas
has an opportunity to do what California failed to do. In California, an
alliance
of lumpen leaders and reformist organizations settled the
Ashker suit against the California Department of
Corrections and Rehabilitation.(1) Texas T.E.A.M. O.N.E. will not be
following suit, and will be taking this battle to trial with the goal of
ending, not reforming, long-term solitary confinement in Texas.
As the Texas prison movement continues to grow, we must build broader
awareness and support for this battle, especially among the most
affected masses who are willing to dig in and fight for this. The
largest prison strikes in history precluded the battle against the
Security Housing Units in California, and yet the battle was lost. We
must put politics in command and rally the prisoners and people of Texas
to put an end to torture.
Notes: 1. Wiawimawo, September 2015, Torture Continues: CDCR
Settlement Screws Prisoners, Under Lock & Key No. 46.
At the O.L. Luther Unit we just had our annual lockdown/shakedown
during which we were forced to sit outside with limited shade and denied
respite. A close friend of mine, a 62-year-old offender, repeatedly told
officers that he was feeling unwell and needed access to respite. After
he was promptly denied respite he suffered from heat exhaustion and had
to be taken to the hospital where they had to perform an emergency
operation to install a pacemaker, even though prior to this he had never
suffered from cardiac issues.
I feel that this incident is indicative of the type of behavior that
is perpetuated inside Texas Department of Criminal Justice (TDCJ). A
blatant disregard for the well-being of those incarcerated is the
modus operandi of these facilities. As well as denying respite
during Category 4 Level Heat they are also restricting access to
ice.
When we tried to address the issue with grievances, the responses we
received were flat out lies. They maintained that we have continual
access to ice for our drinks and commissary purchases. Despite the fact
that several of my comrades here have received unjust disciplinary
action for the simple act of trying to get ice. While we are denied ice,
in violation of their own directive (A.D. 1064) which states that we are
guaranteed ice during times of elevated heat, the C.O.s (capitalist
oppressors) have their own cooler just for ice and it is kept under lock
and key to prevent our access. This level of hypocrisy is inexcusable.
We are currently trying to initiate a 1983 civil suit to demand A/C and
access to ice. Thank you for allowing me to express my concerns. Stay
strong comrades.
At the O.L Luther Unit we just had our annual Lockdown/Shakedown
during which we were forced to sit outside with limited shade and denied
respite. A close friend of mine, a 62-year-old prisoner, repeatedly told
officers that he was feeling unwell and needed access to respite. After
he was promptly denied respite he suffered from heat exhaustion and had
to be taken to the hospital where they had to perform an emergency
operation to install a pacemaker, even though prior to this he had never
suffered from cardiac issues.
I feel that this incident is indicative of the type of behavior that
is perpetuated inside TDCJ. A blatant disregard for the well-being of
those incarcerated is the modus operandi of these facilities as
well as denying respite during category 4 level heat they are also
restricting access to ice. When we tried to address the issue with
grievances, the responses we received were flat out lies. They
maintained that we have continual access to ice for our drinks and
commissary purchases. Despite the fact that several of my comrades here
have received unjust disciplinary action for the simple act of trying to
get ice.
While we are denied ice, in violation of their own directive (A.D.
1064) which states that we are guaranteed ice during times of elevated
heat, the C.O.’s (capitalist oppressors) have their own cooler just for
ice and it is kept under lock & key to prevent our access. This
level of hypocrisy is inexcusable. We are currently trying to initiate a
1983 civil suit to demand A/C and access to ice. Thank you for allowing
me to express my grievances. Stay strong comrades.
We have a lot of issues at this facility, especially with mail
delivery delays (policy states the facility has 48 hours from arrival to
deliver mail and 72 hours for packages; both can take over a week) and
with unnecessary censorship. The Colorado Department of Corrections’
administrative regulations are clearly laid out regarding mail, but this
facility often misinterprets or outright ignores those policies.
BCCF is a private-owned (CoreCivic) prison, and despite having a
Private Prison Monitoring Unit (PPMU) assigned to monitor the facilities
compliance, they more regularly choose to cover for the administration,
for whatever reason, instead of holding them accountable in any way. In
fact, the former head of PPMU at this facility recently “retired” from
DOC and was hired by CoreCivic to a lucrative, high-ranking position
(Chief of Unit Management) at this very facility. No potential for
conflict of interest there, right?
The grievance procedure is a complete joke around here. Each step of
a grievance can take up to 2 months to receive a response, although
denying that any issues exist is hardly any sort of helpful response. By
the time a DOC employee becomes involved, several months have passed and
either they are lied to by facility staff, or they lie to the prisoner.
Either way, nothing is done about any real problems.
In my 8+ years at this prison, I have experienced a variety of
changes, including now having the third warden in that time frame. In
the past year – about the time the current Chief of Security and Warden,
and shortly thereafter, the PPMU/Chief of Unit Mgmt., arrived – the
level of violence here has skyrocketed. During most of my time here this
place had remained largely peaceful, if mismanaged to some degree,
however, now that new “security protocols” have been implemented (such
as creating two “compounds” from the one, making one dangerously
understaffed compound the “High-security” compound), drugs have flooded
this facility, despite all incoming mail being photocopied. We can’t
even get photos from family anymore. The rest of Colorado DOC facilities
are going through “normalization.” This private prison is only
normalizing drugs, anger, and violence. With no programs and very
limited rec, things will only get worse here.
I constantly encourage everyone around me who will listen to file
grievances and write letters to public officials. Even if they do not
solve issues in and of themselves, they create and build a record of the
abuses at a particular prison, or in a state’s system. “Keep your
copies!” Tell family and friends about all of the problems, change
public opinion of “us” by being responsible, educated citizens who
expect accountability from our government just like everyone else. When
something is broken, government just pours more of its stolen money into
the problem, never fixing anything (but getting more powerful in the
process). We need to expose to the public what a waste the prison system
is – in financial and human capital – and discourage anyone from
supporting the expansion of such a broken system.
MIM(Prisons) responds: We agree with this comrade’s
strategy. We should not have false illusions about reforming the system
through grievances or exposure, but we also must come together and
practice diligence and build our skills in fighting abuses. By doing so
we can build towards real solutions.
I was just made aware of the passing of Shaka At-Thinnin via the
Black August Organizing Committee, of which the comrade was a lead
member of. We are losing a generation of New Afrikans right now. The
ones who survived the most brutal oppression of the U.$. injustice
system to live long lives.
Of course brutal oppression remains in the U.$. concentration camps
to this day. The torture units that were developed in response to the
resistance of brothers like Shaka are still in full operation across
most of this country.
The comrades who started Black August responded to this repression
with collective self-defense, an immense openness and love for the
oppressed, and a sharp discipline. Discipline is one of the tenets of
Black August. And it is one that i think we can all benefit from. It can
be hard to impose strict discipline when it is not out of necessity or
dire circumstances as it was for the founders. But studies have shown
that the more you practice discipline the easier it becomes, in all
aspects of your life. Little routines, little extra efforts, regaining
little chunks of time to put it towards what you care about.
Struggling to spend a couple hours writing to prisoners, or handing
out fliers, or studying political economy after working all day for
exploiter wages is not as glorious as the struggles of some. Yet it is
no less important. Shaka emself spent many evenings writing comrades
inside after eir release from prison. I’ve had people come to me years
later and tell me how a small action, a few words, or a magazine shared
really impacted them. You will never know all the impacts you have if
you put in work to reach others every day, every week, or even every
month.
Shaka did not live to see the liberation of New Afrika, yet eir
contribution was still great and continues to inspire us. When i was
younger i had read George Jackson’s books, and knew the story of
Jonathan Jackson, and studied the Attica rebellion. But it was only
after meeting Shaka and Kumasi of the Black August Organizing Committee
that I got a real understanding of what Black August was about, and what
the New Afrikan resistance in California prisons at the time was like.
Their work to preserve that history and share it with the world helps
sustain the struggle into the future.
In my years in this movement i’ve had the privilege of meeting many
elders of the generation of the Black Liberation Movement of the 1960s
and 1970s. Each one of them inspired me, even if our interactions were
brief. What they’d been through and how they responded was a testament
to the potential of struggle, and the strategic confidence that we hold
in the oppressed majority of the world who have nothing to lose but
their chains.
The world is in constant flux. People come, people go. Empires die.
The climate changes. And through it all we know that the oppressed
nations are the rising force in the imperialist world today. And that
force will eventually seize power from the current oppressors and change
the course of history.
In Kentucky dept. of corrections, the D.O.C. is being funded with
grant money to operate a 1-year-long program for prisoners whom are in
the hole for a long period of time, to slowly re-integrate back into
general population.
The “T.U Program” (Transition Unit program) started out as a
voluntary program, to help prisoners and prevent them from doing long
stretches in segregation. Then the “30 day law” came along, which says
no prisoner can spend more than 30 days in segregation because it’s been
proved to cause “Mental Deterioration”. Because it was a voluntary
program, not all the bed space was being filled causing the prison to
lose its grant money due to lack of prisoner participation! Very quickly
(within a few years) it evolved into a program that the D.O.C. made
mandatory, for all prisoners whom received multiple disciplinary reports
with any kind of violence, drug offenses, or assaults on staff.
Now, there’s only 2 prisons in the state that has this program and
due to it becoming a mandatory program, this has caused a major
overload, to where there’s now more prisoners that have to do the
program than there is bed space, causing prisoners to sit in segregation
for 18 months to 2 years waiting on bed space.
Frankfort(Kentucky’s capital) “Classification Branch” for D.O.C.
recommends for a prisoner to complete the T.U. program and if the
prisoner refuses they will remain in seg until they complete it.
Example, I have a staff assault, I was given 30 days seg time
altogether. Classification branch recommended me to do the program in
which i was put on the “waiting list” (which is up to 24 weeks long) and
then once 24-weeks is up and a bed space comes open I’ll have to do
another 24-weeks to complete the program. The program is 4-phases and
6-weeks each phase, then you graduate to general population. How is this
just when all I had was 30 days in Seg?
They tell me I can’t get out of segregation until I complete
program, but I can’t get in the program, because there’s not
enough bed space. How can this be legally taking place when the law
states it shouldn’t be? I came to seg in September 2021, and I’m still
on the “waiting list,” almost a year later! There’s other prisoners
who’ve been waiting for 2 years in seg and nothing is happening. I plan
on continuing the fight from within. It’s very hard for the lumpen class
to be heard but we’ll continue to stand in strength.
“Human life, then involved a curious paradox; it seems to require
injustice, for the struggle against injustice is what
calls forth what is highest in man.” - Francis Fukuyama
Have you ever opened the door to a hot oven and felt dizzy and
overwhelmed from the intensity of the heat hitting you in the face? That
is how it feels for people incarcerated at Augusta, Nottoway, and
Buckingham Correctional Centers every summer, but especially during the
current heat wave sweeping the country.
But get this: prison staff at these facilities do not experience
excessive heat conditions because the areas in which they work and
frequent — the control booths, school areas, medical department,
education department, administration offices, etc. – are all equipped
with air conditioning (AC).
While the U.$. and other parts of the world, like Western Europe, are
experiencing unprecedented deadly heat waves, people trapped in prisons,
jails, and detention centers not equipped with AC in the areas where
they housed are suffering exponentially from these sweltering
conditions.
For instance, if it is 100 degrees for those of you on the outside,
the temperature is always several degrees higher for those of us
confined in prisons not equipped with AC. With the lack of AC, poor
ventilation, substandard medical care, unsafe drinking water, big slabs
of concrete that trap heat, antiquated sewage systems that regularly
back up and spew raw sewage into the cells and housing units, and the
persistence of COVID-19 which is still spreading and infecting people at
these facilities, all of these conditions on top of record high
temperatures create unbearable conditions that are tantamount to the
kind of cruel and unusual punishment prohibited by the eighth amendment
to the U.$. constitution. Sick and elderly people confined under these
conditions suffer the most.
So, is there a need for an intersecting movement for prison
abolition? The short answer is “Yes,” because when environmentalists
talk about how climate change is caused by the burning of fossil fuels,
and how the impact of this is felt most by people in Third World
countries least responsible for climate pollution, the ways in which
climate change impacts people in confinement are often left out of
conversations about climate justice. This is a blind spot that will
cause incarcerated and detained people to suffer and die in silence and
invisibility during future heat waves.
Of course, I believe prisons in general should be abolished and
demolished, but right now, due to the immediacy of the current
situation, we need prison abolitionists and climate justice activists to
unite, and once united, collectively raise your voices to bring
awareness to this issue and demand change to prevent the needless
suffering and death of incarcerated human beings amid record high
temperatures due to global warming.
One way you can do this is by signing and sharing this
online petition to close Nottoway, Buckingham, and Augusta
Correctional Centers.
This petition can be used to raise awareness about this public health
crisis and as the foundation for a state-wide campaign to shut these
prisons down.
UPDATE FOR AUGUST 2022: Now that Juneteenth 2022 has passed,
please use this updated
flyer and these updated
postcards now address the censorship across the state of Texas in
recent months. We need your support to keep increasing the pressure to
fight this censorship of political speech.
Download and print this flyer to hang or hand out.
We are also asking others to join our letter writing and postcard
campaign in support of the rights of MIM Distributors and activists in
Allred to freely communicate. There has been a rise in mail
censorship as organizing has progressed.
download PDF below
print 2-sided on cardstock
cut into 4
add $0.40 stamp (or more)
go to event or public space and ask people to sign their name, city
and state
explain the Junteenth Freedom Initiative to them
hand them a flyer (above) or Under Lock & Key
ask for a donation to pay for postage & printing
drop postcards in mail box (don’t mail them all at once we want a
consistent stream of cards coming in)
“We can’t afford rent and we’re sleeping outside. The youths are
jobless” -Yaw Barimah, Ghanaian taxidriver
In late June 2022, street protests erupted in Ghana’s capital city,
Accra. The above quote matches the general feel and demands of the
masses who took to the streets. Most lay persons are aware of the
current effects of inflation on the daily lives of the average people.
Many of us have not made the necessary connection that such inflation
and other tricks capitalists use to increase the amount of surplus value
extracted from the populace, are inherently apart of the internal
dynamics of capitalism itself. Our failure to understand this brings our
protests, and dissent to a screeching halt once the point of economic
reformism is reached.
In countries dominated under imperialist neo-colonialism, such as
Ghana, the weight of economic exploitation is maximized. As conditions
sharpen, the exploited classes of Ghana are beginning to stir. On July
4th four teacher’s unions went on strike in opposition to the
neo-colonial government’s refusal to pay ‘cost-of-living allowances’ of
at least 20% of their wages.
The government holds the position that due to ‘Annual inflation’ now
reaching 27.6% and the accompanied reduction in value of the Cedi(1),
they’re unable to pay this allowance. The system of imperialism works in
a way that parasitic countries like amerika hold economic hegemony over
Third World countries like Ghana. This allows for the U.$. currency, the
dollar, to dictate the value of the national currencies of Third World
countries. What this means for the Ghanaian and other Third World
workers is that because their wages are paid in money, the national
currency, the amount of their pay, although the same on paper, is
devalued along with national currency.
Month-on-Month inflation rates for the Cedi
So the exploitation of the Ghanaian worker has intensified. Their
labor is still required to be done at the same rate, same hours labored,
same amount of labor, and same wage paid. What has changed is the value
of their labor power; with inflation, the amount of cedi it takes to
maintain the worker’s needs is greater. Yet wages have not increased, or
not increased as much.
To allow the common people to overstand our common interest in
overthrowing capitalist dictatorship it is necessary to understand and
breakdown plainly, the inner-working of capitalism and how it effects
the lives of the people.
In Ghana, as described above, and many other places around the world
right now, the mechanism being used by capitalist exploiters is the
depression of wages. This generally occurs when the wages of the worker
are below the value of their labor power. Labor power here means human
work, the sum total of a person’s physical and mental effort.(2) Labor
power is the primary factor in society’s production. Uniquely however,
only in capitalist society is labor power a commodity.
The process of commodification of labor power manifests itself in two
conditions: (1) The worker is ‘free’ in that they can ‘choose’ to sell
their labor as a commodity. (2) The worker owns nothing aside from their
labor power (what the mind/body can produce). They have no means of
productions, or means of living and must sell their labor power to
live.
Therefore, what we know as ‘employment’ in the capitalist economy
consists of capitalists buying the labor power of the laborer and
converting them into hired slaves.
The exploitation of workers is examined by the advent of surplus
value. The degree of exploitation is examined by the rate of surplus
value. The capitalist devises ways to maximize this rate of surplus
value, which brings me back to depression and deduction of wages.
To comprehend wages, we must first overstand that wages are a
‘disguise’. They are a way to fool the people into thinking they’re
getting equal value for their labor.
Marx said, “wages are not what they appear to be. They are not the
value or price of labor, but a disguised form of the value or price of
labor power.”(3) Therefore the capitalists notion that they pay the
worker the price of their labor is completely fabricated.
A key in understanding political economy is to comprehend the
distinction between labor and labor power. Under capitalism what the
worker is selling isn’t labor, but is labor power, which is capable of
being commodified, while the former (labor) isn’t.
The next logical question is why? why is labor not a commodity?
Commodities exist in their final state prior to being sold, labor
doesn’t. Also commodities are exchanged for equal value, according to
the law of value. Therefore if labor was a commodity the capitalist
should pay the full value created by labor, which would eliminate
surplus value (the source of profit), which would eliminate
capitalism.
If labor was a commodity, it would have value and that value would be
determined by the amount of embodied labor. This can’t happen. How can
the value of a phenomenon be determined by the value of itself?
What labor is is the process of labor power. Therefore the wage paid
to the laborer is equal to the value of the labor power. In other words,
it is the amount required to keep the proletariat as a class alive and
working – that is the value of labor power. Whatever extra the worker’s
labor power produces above the value of labor power (the wage paid to
keep the proletariat alive) is called surplus value and
it is what is ‘exploited’ by the capitalist. The wage itself is the
chain that binds the exploiter to the exploited. The revolutionary
demand must be to abolish the wage system.
The term ‘cost of living allowance’, caused me to think of our need
to overstand where the idea of ‘cost of living’ or ‘standard of living’
has its roots.
We begin by concluding that these are two distinctive wages. In the
political economy of capitalism, there are nominal
wages and there are real wages. Nominal wages
are expressed by the wage payment of money.
In our quest to find the ‘cost of living’, we can’t use nominal wages
as representation. The cost of living will only be reflected by the
amount of means of livelihood which can be bought by the money wage
(nominal wage). What the nominal wage can purchase is the cost/standard
of living and is called real wages.
Declining value of Ghana’s cedi priced in U.$. dollars
What is taking place in Ghana is that there is a contradiction
between the nominal and real wages. The nominal wage is being held in
place, while the real wage is in a downward trend, a decline.
“When the purchasing power of money declines and the prices of the
means of livelihood go up, the same amount of the nominal wage can only
be exchanged for a smaller amount of means of livelihood. Then the real
wage falls. Sometimes even if the nominal wage goes up a bit, but less
than the increase in prices of the means of livelihood, the real wage
will still decline.”(4)
This is essentially what we observe playing out in real time in Ghana
and elsewhere. As the above quote alludes to, simple economic reforms
like increase in wage will not end this phenomenon, the elimination of
surplus value is the only solution. The bourgeoisie will always use the
tools of inflation, price increases and rent increases to increase the
contradiction between the nominal wage (money paid) and the real wage
(what can be bought) to increase the rate of surplus value accumulation
(the exploitation of the people).
In conclusion, I want to point out that while the protests organized
by Arise Ghana and the work strike by the four teacher’s unions are
significant struggles for the daily hurdles of life for the Ghanaian
people, the people must be made to distinguish between the causes and
effects of economic hardship. When a sick person has a cold and a
running nose, they don’t merely get a tissue for the nose without curing
the cold itself. The people exploited by imperialism must synthesize the
economic and political struggles.
Closing with a word from Marx,
“The working class should not forget: in this daily struggle they are
only opposing the effect, but not the cause that produces this effect;
they are only delaying the downward trend, not changing the direction of
the trend; they are only suppressing the symptom, not curing the
disease.”(5)
DOWN WITH CAPITALIST-IMPERIALISM!!!
Notes: (1) The Cedi is the national currency of
Ghana. (2) Fundamentals of Political Economy, edited by George C.
Wang,;Chapt.4,pg.59 (3)K.Marx,Critique of the Gotha Program,selected
work of Marx &Engels Vol.3 (4)Fundamentals of Political
Economy,chapt.4,pg72 (5)K.Marx, Wages,Prices and Profit, Selected
Works of Marx &Engels, Vol.2
[CORRECTION: This article was published stating that Yogi was
Puerto Rican, when ey was actually of Nicaraguan descent.]
Peace Comrades. Recieved the latest issue of the newspaper &
passed it off to one of my comrades who just recently got into some
trouble. So if possible, I would like to receive that issue & the
one before it. Thanks with much love in revolution.
I’m writing this as an article that I’m hoping will get published for
the Black August Memorial in hopes that my earnest effort could perhaps
clarify things a bit further in terms of matter of perspective &
also to educate brothers/sisters on the legendary history of fallen
comrade George Jackson.
I read an article that began somewhat vacariously about the fallen
comrade & his connection to Hugo Pinnell who was also BGF & how
because of George’s wide encompassing views on race & its place in
standing to building political/military cadre’s, that this somehow means
that we need to abandon the rhetoric that is connected with groups who
are primarily concerned with fixing the “Black issue”.
I strongly disagree with the content of that article & not
because my views are just so diametrically different, but because I too
have wide encompassing views concerning race. However, I’m not under the
impression that we need to abandon our quest in building the support
that is needed to eliminate the black problem altogether. My first
reason for this is largely because I see that Blacks are the only group
who is told to forget about the monumental issue that we faced & are
still facing. But its also because of the fact that before we can ever
hope to build in the concept of global Asiatic unity & eventually
begin to merge our support with Europeans, we must first unify among
ourselves & use that unity to destroy the Black problem & then
we can go on to build with others & help others in their quest for
the same sort of thing.
You see, revolution is tied to long range politics. This is so
because revolution is so complex due to the fact that everything –
places, people, religion, economics, and sociology – will be impacted in
a major way. It’s not as simple as a government takeover & let’s be
real, if you cannot make revolution into a transmitter that spreads
through all cultural variations, then a government takeover here &
abroad will never be possible.
George was a people’s revolutionary & by people’s revolutionary I
mean people in terms of all humanity. However, even he had to develop
into that sort of personhood. Let’s not forget either that George
Jackson was a huge history major & for those who really know about
George, they attest to the fact that he loved being Black & even
wanted to be Blacker. That is not proof that he ever abandoned his
concern for his people’s plight nor did he have a lack of pride what
comes from a lack of knowledge. Through his studies on Afrikan history
as evidence through both of his books, I know he saw the connection
between the Original man globally. That means that he saw the black,
brown, yellow, red (a variation of brown) as Asiatics & all being
the same people, & the fact that we suffered at the hands of the
same forces & people was largely his reason to connect with these
people.
The Black Guerrilla Family was initially started to combat racism
within the confines of an openly oppressive prison system designed
against Blacks. Yeah, sure, George did overcome the counterproductive
effects of racism that would have surely stunted his growth as a
communist revolutionary. But when did the Black Guerrilla Family ever
become a family that forgot about the Black issue?
I think for a lot of people who became politically aware, they became
like Utopian anarchists in a way. I say this because a lot don’t see the
fact that whatever issue they faced like slavery here and abroad is what
fueled their passion to become revolutionaries in the first place. I get
that we cannot stay blinded by that issue alone, but how do you walk on
a broken leg? You have to heal that leg first. It’s like Malcolm said
“You can’t stab a man with a 12-inch knife and pull it out 3 inches and
ask him why he’s still complaining.” One issue doesn’t trump the next
one, however until we get free completely its righteous for brothers to
complain and use that concern to solve their problems.
Also as revolutionaries, it’s supposed to be our aim to help others
to eliminate their problems, not to beat them over the head for doing
so.
I also disagree with the fact that August 21 and the Attica uprising
were not events solely about George. Even if you believe the bullshit
“story” that the state concocted to assassinate George, this still means
that the events that took place and led up to the assassination were
about George and this means that the San Quentin 6 coming together was
for George. Perhaps it was solidarity across “national” lines but, if
Hugo Pinell was Puerto Rican, then how wasn’t he Black? Now I agree that
the revolt of Attica was already brewing, however George’s assassination
was the match that struck an already heavily gasolined situation.
If anything, no one needs to forget the Black issue, but I mean this
in a global sense, not an Amerikan sense, because the original man is
everywhere and everywhere he has come into some form of struggle. Read
the history books, don’t just get immersed into revolutionary theory.
How can you say that you agree with George or any other revolutionary
leader if you don’t understand their philosophies which are the result
of history and the masterworks of theorists who came before them? I
don’t think those who are excited about Juneteenth are wrong at all. But
it’s an Amerikan tragedy & that’s what Juneteenth should be
about.
For Black August, we shouldn’t be bickering over Black this, Puerto
Rican that, we should be trying to show how we all the same people and
use that to connect with each other. Globally the Black man is 11 to 1
there’s no reason to argue over why brothers should deviate from Black
revolution. If you don’t understand that either you didn’t go through
the process of going from A to Z or you understand revolution only as
its all inclusive, which is good, but there’s a process to
inclusion.
So if you really champion George, then try to understand the core of
his philosophy, not by separating Blacks from other Asiatics, but seeing
them collectively as one globally.
Peace.
Wiawimawo of MIM(Prisons) responds: This comrade
writes, “Blacks are the only group who is told to forget about the
monumental issue that we faced & are still facing.” We hear this a
lot from people of different nationalities, that they are told to, or
that their own people fight for the liberation of others but not
themselves. So I would say this is a misperception that probably stems
from the overall lack of revolutionary nationalism among all nations
entrapped by the United $tates at this time and a result of oppressor
nation chauvinism telling the oppressed to essentially “stop
complaining.”
We wholeheartedly agree with this comrade on the need to unify within
oppressed nations in order to build strong alliances between the
oppressed and especially with forces in the oppressor nation (who are
most likely to lead us astray). USW has a slogan, “Unity from the Inside
Out”, and this is one of the many meanings of that slogan. Like this
comrade states, we find the work of prisoners (and oppressed nations in
general) finding unity and inclusion amongst each other to be of great
important work. We also find it important for two oppressed groups to
100% understand/accept each other’s qualitative differences while
building unity as blind unity is bound to fall apart. Malcolm X used the
term “Black Revolution” as happening in Asia, Africa, and Latin America;
so from that angle we see the positive and internationalist application
of this model of thinking.
As we explain in another response on single nation organizing, the
main reason we think this is true is because imperialism is the
dialectical contradiction between oppressor and oppressed nations. To
resolve that contradiction, and to end oppression of all forms in the
world today, means prioritizing the struggles of the oppressed nations
to overcome the oppressor nations and end imperialism.
As to the term “Asiatic”, we don’t subscribe to the ideas of a
differentiation between original or aboriginal people and white people
being a demonic derivation of that. And i’ve never seen any indication
that George Jackson did either. We would use the term Third World
oppressed nations, as the Black Panthers did. It is the contradiction
between nations, which is an historical phenomenon, not a biological
difference.