Federal Prisons

Religion: “Something one believes in devotedly”

My religion is Kingism which gives me faith in myself, a national self-respect, and power to educate the poor and relieve the misery around us. By putting to practice the true essence of Kingism as described in our Kings Manifesto and Constitution (K M/C), I’ve learned from one stage to the next of nation life the importance of understanding the social factors surrounding each stage.

When I was a kid I did things without giving them the serious thought that they demanded. I spent a lot of my younger years being immature and acting on impulses that led me astray (by my own choosing). But I didn’t end my life by believing that all was lost. As I grew older and was being guided by our nation’s literature and mentors of our older leadership, I was being molded and shaped to becoming a better man and king.

Most importantly I always had faith! Faith in myself, faith in my nation, and faith in our creator. I always believed I could overcome any obstacle that was put before me, but like all Kings and Queens, we all need guidance in our lives and courage to withstand the trials of time, to lead us on this golden path of righteousness. A brother showed me from the holy bible 1st Samuel, that looks can be what allures us to failure as men and kings. Following someone who may look like they have it all is not necessarily the path chosen to walk. Listening and responding are vital in our growth as men and leaders. Our creator wants obedience from the heart which derives from love and respect. That’s how one can tell if there is authenticity to the actions and motives behind our family’s behavior. That’s how God knew David was after his own heart. Although he messed up numerous times he didn’t make the same mistakes several times, he had faith, and was loyal in his guidance.

Truth should be the light and source that guides our loyalties. Loyalty is one of the strongest aspects of courage! In essence the summary of 1st Samuel that I’ve learned from should be leadership, obedience and understanding that no government or set of laws can substitute for the rule of our creator. If we possess that fiber we can and will become great kings and the true leaders we were intended to be. We can demonstrate effective leadership under our creator by showing the personal qualities that pleases him and reveal to our nation and people that one person can make a difference.

It takes courage and strength to stand firm in your convictions and even to confront wrongdoing in the face of opposition. But as men and kings we must stand firmly in our position and quest for righteousness. Greatness is often inspired by the quality and character of our leadership. The ultimate greatness that we should desire is to love others as God loves us. Then you’ll achieve greatness.

Sometimes we have to tear down and rebuild our lives. We must understand that once a king becomes critical or too educated, deconstructionism will come naturally for us. But deconstruction is rather useless without reconstruction – without a positive vision. It is the easiest thing in the world to point out what is wrong, who is wrong, and to stand on a pedestal of superiority without doing anything positive or becoming a positive answer to dilemmas as such. After one deconstructs we can find out what you are actually for! An awful lot of activists and reactionaries have no positive vision, nothing they truly believe in and finally no one to love. They get entangled and overwhelmed with what’s wrong and think by eliminating what’s wrong, the so-called contaminated element, that the nation will be pure and right again. This I believe is a major illusion. In this way we are merely in the politics of expulsion. How then can we as a body transform and integrate one that has begun to deconstruct back into the mainline of our K M/C?!

What is true justice and peace? Problem-solving in my opinion by punishing and shunning will not itself create our new vision. Can we conform to our creator’s words and become a solution instead of using one to scapegoat an issue? We must not be hasty about accepting someone’s condemnations of another person, especially when the accuser may profit from the downfall. Hope and meaning give us purpose; let’s find out his/hers and help their transformation. If one does not deconstruct for reconstructing transformation then the element of hope is gone, and love is not intrinsic, then the finality is shunning. Prison sees this phase more than any reality! Remember anything lasting is transformation, not change! We should all allow the ongoing transforming ways of Kingism to be the vaccine that continues to cure the desolate halls of hate, envy, greed, and ego. May the blessings of the ancients and the wisdom of the ages be our guide in all things we do. Peace in Black and Gold yesterday, today, tomorrow, always and forever. Amor de Rey!

MIM(Prisons) responds: This commentary about religion demonstrates well some of the useful qualities of religion while hinting at the significant pitfalls of faith in a creator. This comrade starts off talking about faith in self, and national self-respect. These are important qualities, and applying these to the belief and power to educate the poor and relieve misery around us is a correct way to approach serving the people. The ALKQN has done some very positive work around revolutionary nationalism and organizing.

This comrade also derives some very good values from eir faith in a higher power: the importance of leadership and of loving the people. Ey also stress that “truth should be the light and source that guides our loyalties.” The problem comes in when faith in a “creator” is used as the source of truth. We do not get truth from some higher being; we get truth from study and practice. There are many things in the bible that are clearly not factual and even contradictory to other parts of the bible. This is not a good source of truth either. If we use religion as a basis for truth we will all too often find ourselves on the wrong side of the oppressed vs. oppressor struggle. This is especially true if people think about their work as having the goal of pleasing a god instead of the goal of serving the people.

Groups like the ALKQN tend to pick and choose things from religions that work for them in an eclectic way, rather than accepting the doctrine of any one religion as a whole. This is closer to the materialist method, but it is disguised in religious language, which is misleading.

We disagree with the definition of religion given at the beginning of this comrade’s essay. While it has often been stated by revolutionaries that “the people are my religion,” this is just an analogy. Maoism is an ideology, and dialectical materialism is a philosophy. And as Engels stressed, all philosophy can be divided into two main camps – idealist and materialist – with all religions falling in the idealist camp and Maoism falling in the materialist.

ALKQN though not a religion is essentially religious, most of its struggle and goals are of a sacred nature, much of it is woven into the structure of Christianity.(1)

If ALKQN is not a religion, what is it? It is a mass organization of the First World lumpen class, in particular those of the Boricua and Chican@ nations; peoples whose history has included extreme oppression at the hands of the Catholic Church and who largely took on Catholicism and other forms of Christianity as part of their modern culture. The history of the ALKQN under King Tone’s leadership in New York was a period of strong Catholic influence. ALKQN also incorporates Santería and makes references to Islam and Buddhism at times. This taking of ideas from various cultures represents the eclecticism of the ALKQN. Eclecticism is common in a mass organization, because they, by definition, include people with varying ideas and beliefs. And while religion has been a significant piece of their eclecticism, it is not the defining characteristic of the organization, so we would tend to agree that the ALKQN is not a religion.

The ALKQN is an interesting organization that parallels the Nation of Gods and Earths (NGE) in some ways. The NGE has historically had an anarchist view towards structure and leadership. While the ALKQN does have a structure and hierarchy, like NGE it has strong democratic traditions, in particular around questions of religion, allowing for and even defending a diversity of views. This reflects the United Front for Peace in Prisons principle of Growth. Both organizations have had prayer as part of their cultures, but without a specific belief system around the role of prayer or who they were praying to. The NGE, of course, does not believe in any God outside of humyn beings, indicating a progression of spirituality towards materialism. ALKQN fits more into the traditional definition of a liberation theology with its explicit religious ideas, while urging “members to reflect on their ‘realidad humana’ through rituals and ceremonies which highlight the daily experiences of poverty, unemployment, police brutality, and racism.”(2) More specifically, anti-imperialism from a Third World proletarian perspective has been a strong influence on the ALKQN ideology dating back to the 1960s.(3)

It is eclecticism that allows mass organizations like ALKQN to adapt and survive over long periods of time, unlike the Young Lords Party and the Black Panther Party, which were both crushed by state repression and a lack of conditions to support their specific mission as Maoist vanguards. Kingism is an ideology of the oppressed that promotes fighting the oppressor and it holds back the oppressed by promoting mysticism rather than science.

I am in the Tier 2 program here in Georgia, and it’s probably the worst time that anyone could do. First, I did not get into any kind of trouble or receive a disciplinary report (DR). I got put on the program simply because the unit manager wanted to fill the empty beds.

The pigs do not allow us to clean our rooms. We get hardly any recreation time, even though the standard operating procedure (SOP) states that we should get at least five hours a week. And anybody who is a part of the Atlanta street gang Goodfellas (GF) is on lock down and is not allowed back on compound.

Georgia is slowly taking away our rights and slowly taking away our food. Little by little they are starving us. Before Tier 2 I weighted 220 lbs and i’m 6’6”. Now I might weigh 180 lbs. And these pigs don’t care.

It’s been a blessing to learn and grow from each comrade that have engaged in a solidarity demonstration with the movement, Abolitionists From Within (AFW). As we came together for all the lost comrade and those that continue to struggle and united to break the chain of injustice.

1. We fast Sept 8 to Sept 9 in a show of solidarity. Also we study together reading books, with study questions, like Claiming Earth: Race, Rage, Rape, Redemption by Haki R. Madhubuti.

We study from the charter: “Missing Movement, Missing Fathers: Black male responsibility in the lives of children.”

Also read material from Under Lock & Key #45 and the “September 9th Day of Struggle Study Pack.”

After reading, we came up with questions from the material and off we went back to our cell. We also share the word with anybody who was willing to listen. Back in our cell i heard the cormades feeling like freedom revolutionary fighters and that’s what’s up! We stand in solidarity with the comrades who fought and died in the uprising at Attica. Continue to struggle with peace on our tongue.

Hear on “D yard” there was nothing but peace today in solidarity with the movement (AFW) and with the Attica Freedom Fighters.

One point in the charter from the book was Black Movement provided young African Americans a context for discovering identity and purpose, and it also provided them serious proposals for the future. The movement prevented many young men from being swallowed by the prison culture and that how I feel about the Under Lock & Key (MIM) movement in help us comrades who wanted change so I say stay struggling and think for your continued struggle with us prisoners.

Revolutionary Greetings!

UPDATE October 2015: As a soldier and politically conscious prisoner and the head member of the Abolitionists from Within (AFW) I foresaw this inviable self-destruction and prisoner-on-prisoner violence. It hurt because two of our members were struggling to end hostilities among “northerners” but it’s not easy when you are surrounded by ignorance.

On 12 October 2015, Columbus Day, all hell broke out on D-yard upper and lower, including about a 100 prisoners. Prior to this a proxy war broke out on the upper yard. Members of the groups tried to end the hostilities but there were no compromising due to administrative stool-pidgeon that led to a racial riot between Black and “Northern”, and as of today we are on lock-down. As I struggle with peace on my tongue to end hostilities.

Well, I didn’t receive a pack on Attica history, however, what I did for September 9 was I attempted to raise the level of consciousness here amongst the inmates here on a few issues:

1. I spoke on comrade George L. Jackson’s untimely death at San Quentin. And his particular struggle at that time and what he went through. His transforming the colonial and criminal mind into a revolutionary mentality.

And how he vied to unify the blacks and other groups. But, the reactionary system wasn’t having it one bit. So as a result of his struggles in prison he was assassinated.

2. I also spoke on Pinell, whom too was slain unfortunately during Black August. And what he stood for in terms of solidarity amongst progressive people. And that he spent 46 years in the SHU. And that he and comrade George were comrades in arms for prisoner’s liberation.

And i spoke on Attica’s uprising. Mao said, “one spark can light a prairie fire.” And it definitely did.

3. I spoke on how it is vitally important to end all hostilities amongst all groups of prisoners and beyond. In spite of the fact that hostilities will be fomented by the reactionary state. We must continue to vie for peace, harmony and love amongst each other no matter what. The enemy will stop at nothing to foil our efforts.

However, it’s part of the struggle to continue moving forward until our goals can be realized, and at that we can set more.

Also, I spoke to them about the importance of maintaining a study group here even after my departure from prison. And that each and everyone of them have an inherent obligation to conduct and maintain a study group amongst themselves. So, that they can continue on raising the social, and political consciousness of the prison class. It’s essential to do so.

At any rate, I did what I could to commemorate September 9th. The discussion was for 2 hours. It turned out pretty well. Most of the participants didn’t have a clue about these historical events and about the prison movement in general. And of course, some had questions. It was about 12 people who attended the group. Also, I did a thousand burpees myself to commemorate September 9th. It was exhilarating and refreshing at age 53 years of age. To continue to push forward in my 34th year incarcerated. Pamoja tutashinda uhuru sasa!

Comrade Real

It’s been over a week since we got the news on the settlement of Ashker v. Brown.(1) For a case that is so central to what we do as an organization we’ve taken our time to respond. We’ve read and re-read the legal documents and listened to the celebratory news coverage of the settlement. Yet our reaction remains the same, deep disappointment.

The settlement is a victory for the California Department of Corrections and Rehabilitation (CDCR), and it knocks out one of the three main legs of the campaign to shut down the SHU – the courts (the other two being public opinion and prisoners organized around their own interests). This case had a lot of the known anti-isolation lawyers and some influential long-time SHU prisoners behind it. It was an alliance that will be tough to beat any time soon.

The Maoist Internationalist Movement, along with many other organizations, has spent decades campaigning for the end to long-term isolation in U.$. prisons. We have long countered the public who question us with, “what is your proposed alternative?” with the simple answer, “not torturing people.” Ending long-term isolation in U.$. prisons would be a simple reform that unites the lowest common denominator of prison reformers. Almost everyone agrees we should end torture, and that is reflected in the ongoing movement to do so. It is only the fascist-leaning cop-lovers and state bureaucrats that oppose the call. Actually, in many states the state bureaucrats support ending long-term isolation.

Yet through all the years of struggle here in California, somehow the CDCR has succeeded in painting the ending of torture as the extreme option, with the recent settlement as the sensible compromise. But they are wrong: the extreme option is overthrowing the state and replacing it with one run by the oppressed, where the real killers and exploiters are imprisoned and taught how to live collectively with other humyn beings, not thrown in isolation. Ending torture in prisons is the most basic, sweeping reform that would actually improve the conditions in U.$. prisons.

According to the New York Times, prison directors have become more supportive of reducing the use of solitary confinement after a man who spent 8 years in isolation was released in 2013 and went to the house of Colorado’s prison chief, Tom Clements, and shot him dead.(2) Yet reducing the number of people in long-term isolation only serves to extend the life of its practice as it affects less people and there is less outrage. This reduction also suggests that some people still deserve to be tortured. That is why MIM(Prisons) has never supported measures to get only certain groups out of long-term isolation.

The Ashker settlement has been heralded as “effectively ending indefinite long-term solitary confinement” and “setting strict limits on the prolonged isolation of inmates.” Yet in the actual settlement we read,

“CDCR shall not house any inmate within the SHU at Pelican Bay State Prison for more than 5 continuous years. Inmates housed in the Pelican Bay SHU requiring continued SHU placement beyond this limitation will be transferred from the Pelican Bay SHU to another SHU facility within CDCR, or to a 180-design facility at Pelican Bay. Inmates who have previously been housed in the Pelican Bay SHU for 5 continuous years can only be returned to the Pelican Bay SHU if that return has been specifically approved by the Departmental Review Board and at least 5 years have passed since the inmate was last transferred out of the Pelican Bay SHU.”

That’s it! That’s the extent of the “strict” limitations on long-term isolation in California. So if you’re in another SHU, or Ad-Seg or some other unnamed long-term isolation situation, which about 14,000 of the over 15,000 in isolation in California are, there are no limits.(3) If you’re in Pelican Bay you must move to another SHU after 5 years. Five years later you can come back. Alternatively, you could spend 4.5 years in Pelican Bay, 2 months out, then go in for another 4.8 years, and on like that for the rest of your life. Does this really address the Eighth Amendment claim by the plaintiffs of cruel and unusual punishment? The length often cited for having serious mental affects on humyns is in the range of 15 to 30 days!

Now with the new Step Down Program prisoners are supposed to have a way to return to “a general population setting within three or four years.” So the class of prisoners being represented in this case, those who have been in the SHU for ten or more continuous years, are being addressed adequately according to those who agreed to this settlement. But even moving forward there are exceptions for Administrative SHU Status, allowing people to be held as long as CDCR deems necessary.

There is one progressive concession given in the settlement: “CDCR shall not place inmates into a SHU, Administrative Segregation, or Step Down Program solely on the basis of their validation status.” Additionally, “CDCR shall modify its Step Down Program so that it is based on the individual accountability of each inmate for proven STG [security threat group] behavior, and not solely on the inmate’s validation status or level of STG affiliation.” Finally, as a result of an ending to the indeterminate SHU sentences for prisoners “validated” as members of prison gangs, in the next year “CDCR shall review the cases of all validated inmates who are currently in the SHU as a result of… an indeterminate term that was previously assessed under prior regulations…”

This addresses the Fourteenth Amendment claim that the CDCR was violating due process with the validation system and the use of group punishment, at least somewhat. As we saw a couple years ago, the new STG policy actually opened up STG charges to a wider range of organizations than was covered by the previous validation system. The supposed upside is that the rules require actual STG behavior by the individual to justify placing someone in SHU, not just association. Yet, in the new SHU Term Assessment Chart we see that “Recruiting inmates to become an STG affiliate” is a SHU punishable offense.

As mentioned above, this settlement seems to eliminate the judicial strategy of ending solitary confinement in California for the near future. But it also strikes a huge blow against the strongest leg we have to stand on, the collective organizing of prisoners. Turns out, under the settlement you can expect to spend 12 months in SHU for “Leading a disturbance, riot or strike”, and 6 months for “participation in a disturbance, riot or strike” or “Inciting conditions likely to threaten institution security” (for those not aware, the latter was a common charge made against those who peacefully refused food in recent years to protest long-term isolation in California prisons).

They are outlawing peaceful protest, and non-violent, passive resistance for the prison movement. Amerikans criticize other countries that torture people for peacefully protesting the government that is abusing and, well, torturing them. How is it that leaders in the prison movement have signed on to this?

As we have previously reported, the new STG policies still give prisoners points for things like tattoos, greeting cards and talking to certain individuals. So it is not really true that you can no longer be punished for affiliation. Abolishing this practice was part of the 2nd demand of the hunger strikes.

As a result of reviews (which were mostly underway before this settlement anyway) we have a number of comrades who are getting out of the SHU right now, without having to debrief (snitch). This will no doubt be a positive thing, as we expect many of them will stay politically active in their new locations where they will have more opportunities to reach out to others. Yet at the same time we’ve already seen the next generation of prison leaders going to the SHU. It seems that the youngsters are getting thrown under the bus here.

So this is a wake up call to those not yet in the SHU. In July 2013, 30,000 prisoners stood up against long-term isolation, recognizing their common interests in this demand, even though most of them were not housed in isolation themselves. This was an amazing demonstration that epitomizes the progress made over the last 5 years or so to consolidate the prison movement in California. This continues to be celebrated in the form of the Agreement to End Hostilities and the countless commemorations taking place today, September 9th, in the spirit of peace and solidarity in commemoration of the Attica uprising.

As this settlement was released, public statements from CDCR celebrated it as a continuation of their plan to reform the system after the SHU successfully broke the prison gangs that had taken over. Yeah right. These prison gangs were encouraged by the state who teamed up with white nationalist prisoners to oppress New Afrikans, and later enforced the north/south divide on the Chican@ nation. The continuation of and expansion of united action around the Agreement to End Hostilities is crucial to preventing the CDCR from returning to that status quo.

Leading up to the recent settlement we had one comrade building for a new wave of hunger strikes. As this settlement does not address the most important of the 5 Core Demands, ending conditions of isolation for all prisoners, this call remains valid. And while we’ve always warned comrades to build outside support for such actions, one lesson we can take from California is that such actions must be organized on the inside. Even California Prison Focus, who has been visiting prisoners in the SHU for decades, and who has lawyers with privileged access to their clients, was in the dark during the hunger strikes until the CDCR decided to pull in outside mediators. As always, MIM(Prisons) is committed to supporting the organization of prisoners and fighting to defend the First Amendment rights of prisoners (and ourselves) of speech and association. The ending of a policy that allows the state to torture people for belonging to certain organizations was a blow against the excessively repressive policies of the CDCR in relation to the First Amendment. With this settlement we find California in a similar situation to most of the rest of the country, where torture continues to be the method of choice for population control of the oppressed who do not walk in step with the oppressor.

And so, the struggle continues. Until solitary confinement is abolished, shutting down control units will be a central campaign for MIM(Prisons) and United Struggle from Within.

8/15/2/2015
For Sept. 9 this year my comrades and I are organizing a hunger strike to make the pigs start cleaning our unit. We live in a controlled unit that doesn’t allow porters, leaving the lceaning up to the pigs or custodians. But they never do it so we are forced to live in filth.

9/10/2015 update:
Update on my Sept. 9 hunger strike. The pigs conceded and cleaned the unit.

On top of that I had 15 copies made of the grievance campaign petition and had two comrades join me in flooding thelisted offices with them. I provided the postage for them all since they are stingy with the indigent envelopes here. I also led a small group in which we went over the history and importance of September 9 and enlightened a few who were unaware of the struggle. I broke my fast at midnight a few minutes ago so now I’m going to spend some time in contemplation and get some zzz’s.

On 19 July 2015, “B” Facility Captain P. Sullivan and agents under him unlawfully confined the whole population to a cell for a Crips, Hoover Melee for 10 days, without no disciplinary action of due process pursuant to CCR, Title 15 & 3312 (3). Instead they stepped out of their scope of duty as a peace officer, to subject “B” Facility’s whole population to corporal punishment, which is a violation of CCR, Title 155 & 3281, and a known terrorist act.

On 3 August 2015, “B” Facility Captain P. Sullivan and agents under him unlawfully confine “B” Facility whole population to a cell again for Crips/Hoover melee, without no disciplinary action or due process pursuant to CCR, Title 15 & 3312 (3). Instead they stepped out of their scope of duty as a peace officer again to subject “B” Facility’s whole population to more “corporal punishment,” which is a violation of CCR, Title 15 & 3281, 3322(a)(c), 3330(a)(e), and 3331(h), and a known “terrorist act.”

Everybody is being punished again for Crips/Hover problem. Also, we are being denied yard, service, canteen, dayroom, packages, and phone calls (see attached program status reports).

California Department of Corrections and Rehabilitation, Salinas Valley State Prison, Warden W.L. Muniz and agents under him are fostering the code of silence to mock their own policy and procedures, CCR, Title 15 & 3001, 3004(a)(c), 3291(a), 3322(a)(c), 3330(a), 3331(h), 3391(a), and 3413(a)(2); in order to commit terrorist acts of torture.

A Colorado Springs city council will vote to approve a city ordinance that will fine $2500 to all homeless who are found laying or sitting in front of a business. Many who support this claim that it provides better safety for the community and will increase the property values of stores and restaurants in the area.

A few days prior to this the town of Monument, Colorado successfully blocked the building of a methadone clinic in the area, arguing that it would cause a “decrease” in property values and bring a new “wave of crime.”

For me, I see this in two ways. Number one, as the richest country on earth, we all still see that basic human needs, such as food, housing and clothing are privileges and one has to choose to engage in the so-called free market to attain these things. The very contradiction in this not withstanding, when one isn’t able to have a job, is homeless, begs for food and maybe on drugs, the number one solution is to enforce their way out of it. Place the homeless in jail, that’s smart. Let’s not develop independent programs that view these homeless as humans that need healing to be a strong part of society.

The methadone clinic run off is a disgrace. Methadone is to help people get off heroine, the fact that a higher crime notion can be spoken of here is a joke. People act like when methadone clinics, or homeless shelters arrive in their communities that a wave of crime will suddenly appear. Why is it easier to jail us, rather than to have compassion and tolerance? Well in a capitalistic based class society, homelessness and addicts are contradictions in the system. Of course they can say that we’re lazy, or choose to be this way, but according to economics, we are not choosing anything.

Lastly, social sicknesses can’t be blamed upon individuals, and using jails or fines to remove a section of the population will only force that population to move elsewhere. One day these cities in Colorado will have to deal with the homeless as humans, with human and civil rights, until then the class struggle will continue.

MIM(Prisons) adds: This comrade is correct that homelessness and drug addiction are problems of capitalism. Opium (which heroin is made from) addiction was a widespread problem in China before the revolution. The Chinese Communist Party attacked this problem by eliminating the supply and offering people engaged in distribution alternative employment. This approach attacked the problem at its root. And by giving people employment and health care they had both the resources and the incentive to stop using drugs. This communist approach values all humans and sees the potential contribution everyone can make to society, rather than writing off some as the dregs who have no hope for anything better in life.

The enclosed disciplinary report states:

“Description of violation: On May 8, 2015 at 6:10 p.m. in accordance with Administrative Directive 10.7 I, Officer Lorenzen, reviewed an outgoing letter written by Inmate XX. In this letter Inmate XX shows his continued affiliation to the Security Risk Group Bloods by using a total of six five pointed stars which are identifiers used by the Bloods. Twice in this letter Inmate Patterson replaces the letter ‘C’ with the letter ‘K.’ This occurs on the bottom of the first page of the letter where he writes ‘Afrikans.’ The second place this occurs is on the third page of the letter where he writes ‘Amerika.’ This shows disrespect to the Security Risk Group Crips and is a behavior clearly associated with the Security Risk Group Bloods.

“Inmate XX makes the written statement, ‘As of now as the leader of our study group…’ This statement clearly shows that Inmate XX recognizes himself as holding a leadership position over other Security Risk Group Members. In the letter he also states, ‘We meet twice a week during our recreation period for 15 minutes…’ This statement further shows that he is recognized as a leader of Security Risk Group Members that have the same recreation period as him.

“The use of letter replacement, five pointed stars, as well as leading and organizing Security Risk Group Members are behaviors clearly associated with a Security Risk Group which is a violation of Administrative Directive 9.5. For this Inmate XX is being issued a Class A Disciplinary Report for Security Risk Group Affiliation.”

The prisoner’s appeal was denied.

MIM(Prisons) adds: We will support this comrade in eir righteous battle to have basic Constitutional rights recognized. Whether you’re Maoist or Crip, the way you spell can get you punished in the U.$. injustice system. And organizing others to come together to study, well that is a very serious offense for the most oppressed in the good ole’ U.$.A.

The grand jury is a mockery, no matter all white or all black
Psychologically conditioned into seeing all pigs as right and exact
Just like a trial jury, the state can never be wrong
The state’s not trying to indict, they’re only playing along, singing a song
To keep the people pacified and from raging against the machine
It’s a police state, a black persyn’s life ain’t worth a thing
They can kill us but we can’t kill them, what kind of justice is that
How can we free the people with all this warring against us Blacks?
“No Egalitarianism, No Peace!” this double standard of law must stop
Calling us extreme for us only responding to them extremely peeling our caps
Leaving it to their mock grand jury like leaving it to their mock god
Til we show them what we’ll do for our blood, we’re scarred
We must do more than just protest, we must boycott
We must organize and educate and revolutionize believe it or not
We are the only people that the constitution don’t protect
Shooting us down now is equivalent to ropes around our necks
They’re killing us while screaming they’re in fear for their lives
They pick the fight then go to crying, telling lies
Bullies, that’s all they are, goons for the rich
Take their guns and badges away, they’ll run back to the sticks
6 conscripted pigs on one Black man, chokehold him to death
And his family is screaming for calm, that’s all we get
“Burn it down!” Michael Brown’s step dad said
Look how quick he was about to face indictment, as a threat
Amerikkka fascinates us but infuriates us more
You’re an Amerikkkan if you’re not against Ms. Justice and her so-called law
Having all Black pigs won’t make a difference either
Because their oath is to the anti-egalitarianist imperialist agenda
We are not supposed to fight back or take a stand
Just accept our inferior status, know our place and stand in it looking grand
It’s not angry, extreme or wrong to kill an innocent black man
Criminal background or not, 12 or 90, blam blam
Not only in Amerikkka but in many distant lands
Bombing innocent wombmen and children in Afghanistan
But one of theirs get killed they go Amerikkkan Nam
Oppression is oppression here, there and everywhere
Apartheid is apartheid, in Azania, Palestine or Amerikkka
We are occupied by imperialist forces, we can’t afford to bow
The pigs want beef, we gotta bring the whole cow
Egalitarianism now, yes right now