Federal Prisons

There’s quite a bit going on here at the McConnell Unit. A lot of retaliation going on against prisoners.

Supposedly there’s a lawsuit pending against TDCJ that will be ruled on by March 2018. Regards to sleep deprivation. And because of that a lot of retaliation has been going on against us prisoners. Like for example, we get woken up at the middle of the night (between 12am and 2am) for roster bed book count time, which some guards (officers) will go way over board by forcing every prisoner to get out of bed to show, present his ID and face. And or they will turn on all of the lights to the whole Pod and leave them on until counts cleared. Some days they’ll do that throughout the whole day. No such policy exists that says that the lights are to stay on until count clears. Or the officers will come and wake up whoever’s cubicle number is on the list to be searched at around 1am to do the search. When policy specifically says that searches should be done by rack up time. Which on most days it’s by 10:30pm Sgt. Ukandu was asked about it and I can’t believe the response that he gave. He said, that because they are always short of staff it is why that they can’t really follow policies. In other words it’s okay for them to violate policies because they are short staffed. What do y’all think?

Lately I’ve been having a lot of problems with a guard that’s been stalking, intimidating, retaliating, and harassing me. I’ve just filed my 6th or 9th grievance against her. Last year it got so bad that I filed a complaint against her with the Office of the Inspector General, and she was kept away from this building for almost a year. But now that she’s being assigned over here against she’s at it again. Now this time I’ve gotten my family involved. I had one of my brothers call Internal Affairs, O.I.G., and Ombudsman. See what happens?

Also I’ve been retaliated by the mailroom staff. For example, before I bought the book Murdered Innocents, I wrote the mailroom supervisor and asked her if the book was allowed to come in. She answered me back and told me yes, it was approved to come in. But now that I bought the book she’s telling me that I can’t have the book because it’s denied. But the good thing is that I saved the I-60 form where she told that it was approved. So I’ve already filed my Step 1 grievance with that evidence. The thing is that the mailroom supervisor (Ms. Salles) denies the publications on the basis that they are personally offensive to her and not per TDCJ policy.

If you have any information that might be of help to me in regards to these issues, I appreciate very much if you could send it to me. Thank you!

I’ve heard a lot of prisoners say that they have filed sworn complaints with county District Attorney against TDCJ officers but never get a response back from the DA.

On this month of December there were some auditors here at the unit. I think that they were here for about two or three weeks. They were running chow real smooth. And one day one of the sgts was running chow and somebody asked him a question (I didn’t hear exactly what they asked him) and Sgt. Said “Well, we have to show these people that yes, we do serve chow (hot meal) every meal.” What does that tell you?

I recently thumbed through a hand-me-down Under Lock & Key. It was the September/October 2018 issue, No. 64, and had an overwhelming inspiration to write pledging my allegiance to your cause, and to make comment on some of the articles I read concerning offenses against women/girls.

Mostly targeted to those of which appeared to be attempting to justify their actions with the phrase “consensual” sex with under-aged girls. I just hope my thoughts and writings will be as readily accepted as those of others written!

Crimes against women are the most cowardly atrocious acts one can do. Especially when it involves violent forcible rapes, on down to taking advantage of under-aged girls, and I am ashamed and humiliated to be a man during instances as these!

I don’t write from a dark hateful place neither in a negative energy, but must say, if you are going to stand for a cause, especially a cause such as the revolutionary one, stand tall and with integrity.

I consider myself a revolutionist, suffering through struggles just to help change the oppressive abuse of authority being displayed by prison officials.

Because the current government structure, as you all would say the injustice system, is designed to make prisoners worse, most likely to return, for their benefit. It appears their attempt is not to rehabilitate but destroy, creating spitefulness and anger especially when they get away with their injustices.

But falling victim to this cycle only lessens us as human beings, if we get caught up in the wheel of things we are not living up to what we claim to be standing up for, which is change.

We are ambassadors for change and must conduct ourselves accordingly. We must stand out from the crowd, not be afraid of individuality. We must carry our heads high and keep our shoulders squared ready to support the weight of others, and to lend a shoulder to cry on if need be, with no ghosts lingering there in the closet.

We must be an energy more spectacular than the universe, an energy that gravitates others to us, a life energy that creates, cultivates and protects those we have around us. Building blocks for them to stand upon, for them who wish to embrace and enjoy change, something new. All of what we’re allegedly standing for.

If not we are just a fake and a fraud and a continued part of an ongoing dilemma. Then we are no different than an immoral cult with a fancy name.

Young ladies (and young girls) should not be preyed upon by older guys, (especially not us). Guys, even if she were to show interest, and because you’re a type of role model with a higher standard of morality.

As a revolutionist we are obligated to change the exploitation of girls and women alike. Instead, we should help her identify her potential, help channel her energy into something more spectacular, building her up to becoming a powerful leader of her own kind who could lead the way for others who either of us probably could not reach and relate to.

I am sadly disgusted, if not outright disturbed, when a guy, especially an alleged revolutionist claims consensual sex with a young girl. Are you truly incapable of handling a woman who knows how to handle a man?

I will not forget to mention that more despicable crimes against women like forcible rape with drugs, drink or intimidation. We should be advocating for these women, just as well. We cannot continue to accept these types of cowardliness and we as men are just as cowardly if we refuse to intervene. If you see a woman in need of help, help her. Don’t turn a blind eye to her black eyes, in the hallway or at the store, step in.

If not where’s the revolution?? It isn’t simply a donation one goes through with while you’re incarcerated? Or is it?

So then where does it start? With us here and now while in prison with the wonderful help from those there on the outside who understand and sympathize with our struggle of oppression, and who also want to unify and make changes.

Us as prisoners must strive to finally become educated women and men. We must come to realize the government down to the prison authorities have things just the way they want them, conquered and divided, defeated and hopeless (don’t think) (don’t know) and surely never united, they snicker and laugh.

We have slumbered for too long. We must allow the awakening of our minds which is an extremely powerful entity on its own, coupled with your energy and drive we can really make a difference. We are the biggest army (and can be the most fearless army) any government could go up against. They wouldn’t know what to do if we shook the illusions from our eyes.

We as prisoners must lay down the knives and pick up the pens and books, learn the law and your rights.

It starts here and now with us and carries on afterward onto the streets. It’s war time, our slogan all lives matter equally, not just the corrupt in high places, our pasts are gone, future is ahead.

MIM(Prisons) responds: Glad you found ULK so agreeable and took the time to write us. We agree that being a shining example is an important aspect of leadership. In thinking about recruiting and retaining recruits, consistent behavior by our leaders that is upstanding in the eyes of the masses is something that contributes to this greatly. While we prefer people learn to follow correct ideas rather than individuals and great leaders, we can benefit by always trying to be and develop more great leaders. The fruits of this practice can come to bear years down the line when you least expect it.

Being ashamed of being part of an oppressor group (men) is a righteous response, and one that leads many of us to commit class, nation or gender suicide; meaning to take up actions and politics that go against the interests of the oppressor groups that we belong to. In the imperialist countries we all must struggle in this way to be in solidarity with the world’s majority.

We have addressed the question of dating/romantic relationships, how they should be approached by revolutionaries, and specifically the question of older men dating younger wimmin. In doing so we strongly discourage dating recruits, especially in situations where things are more likely to be construed as manipulative, such as dating younger wimmin. (1) As for dating in general, again we echo your advice of being shining examples that the masses will respect and trust.

We like your message of helping empower young wimmin with your influence. This is in contrast to a patriarchal/protective approach, that emotions around these issues can lead to. To say that crimes against wimmin are the most atrocious tends to fall into this subjective/patriarchal thinking. We do not believe that crimes against wimmin are inherently worse, but that our society treats them very differently because we live in a patriarchal society. A California prisoner addresses the impact of approaches to gender oppression that is purely emotional on the imprisonment of New Afrikan men in “Due Process in the Era of #MeToo.”(2)

I would like to hear your opinion of the growing politikal party that has been moving slowly over the past few years and that is the so-called Socialist Democratic Party. I myself have an exceptionally hard time with their concepts and ideals as I was born shortly after Komrad Stalin’s death and was raised in the USSR in a home that lived and breathed the ideals of Komrads Lenin and Stalin. I am extremely interested to hear and hopefully read your views and ideals concerning the United $tates and the SDP as it is forming today. Please enlighten me as much as you can on this issue.

MIM(Prisons) responds: The context in which we’ve seen this “new Socialist Democratic Party” label is mostly from reactionary sources who claim that the mainstream Democratic Party is too far left. This is the derogatory name the right wing is using for the Democratic Party.

This is a problem for genuine socialists/communists. We know the Democratic party is far from socialist. In fact they are squarely in the middle of mainstream Amerikan capitalism. And so it just gives socialism a bad name.

However, historically there was a Socialist Democratic Party, founded by Eugene Debs in the late 1800s. It was combined into the Socialist Party in 1901. Debs was then the Socialist Party’s candidate for President in Amerikan elections between 1900 and 1912.

There are also plenty of self-proclaimed socialist organizations that operate within the electoral system. We call these folks social democrats or democratic socialists. These organizations may advocate nationalizing private industries and abolishing production for profit, but their strategy is reform through the ballot box. Genuine communists, on the other hand, want to abolish classes altogether, and recognize that overthrowing the bourgeoisie will require armed struggle.

The list of social democratic organizations in the United $tates includes the Socialist Party, the Democratic Socialists of America, the Socialist Labor Party and others. These parties all support electoral struggle within the Amerikan system. Some are also revisionists, claiming to uphold Marx while opposing eir idea of the “dictatorship of the proletariat.”

The Democratic Socialists of America (DSA) is a group that has gained ground in the United $tates on the heels of the Bernie Sanders presidential campaign. Sanders identifies as a democratic socialist, but ran as a Democratic Party candidate. The treatment of Sanders by the Democratic Party alienated many young Amerikans who turned to the DSA. The DSA endorsed Sanders, after the 2016 election. It is the largest organization in the United $tates that falls under the meaningless umbrella of “socialist,” with over 50,000 members. While it does not claim Marxism, it does critique capitalism. In 2018, the DSA celebrated getting two candidates into Congress, as well as a handful of state-level victories and many local election wins.(2)

From our Maoist glossary:

social democracy: The social movement to improve or maintain conditions of the broad parasitic classes. The economic base of social democracy is the labor aristocracy. An organization or movement does not need to be openly (or even consciously) social democratic to be considered so. Social democracy is the principal social (not military) prop of imperialism, ensuring superprofits flow from the exploited countries to the exploiter countries. (Labor Aristocracy, Mass Base of Social Democracy by Edwards, H.W. , Chapter II)

The recent rise in popularity of the DSA symbolizes a growing interest among imperialist country youth in critiques of capitalism as its inner contradictions unravel. While most Amerikans will stick with the DSA-style “socialism” that serves the material interests of exploiters and does not actually threaten capitalism, there is a smaller, growing interest in communism as defined above.

Thanks to our comrade inside who made this crossword puzzle! Answers below.

Down

1. In the language of many northeastern Indigenous Nations, this name is used to refer to both the western hemisphere as a whole, as well as more specifically to refer to the northern land mass of the continent. We generally use the term to mean all of the Americas, which remain dominated by U.$. imperialism today. (2 words)
   
2. One must put theories into use to test them. One can only compare practices with?
   
3. When we gain information from observation and interaction with the world around us we call that ___ knowledge.
   
4. Those whose political views claim to be Marxist yet reverse Marx’s work fundamentally by failing to apply the scientific method of dialectical materialism are called?
   
5. The abolition of power of people over people.
   
6. The mode of production or economic system in which the bourgeoisie owns the means of production.

Across

3. The exploiter class most characteristic of the capitalist system. Their wealth is obtained from the labor of others, in particular the proletariat.
   
4. The group of people who have nothing to sell but their labor power for their subsistence.
   
5. A division put on a society based solely on economic status. These groups of people share a common relation to the means of production. (2 words)
   
6. The transition stage in between capitalism and communism where the dictatorship of the proletariat will be in power.
   
7. The doctrine which guided the first successful third world peasant revolution that liberated China in 1949.
   
8. The scientific process of learning from practice and using those lessons to improve your practice. (2 words)
   
9. The theory that all things originate from the idea and that matter is only a reflection of what exists in the mind, as one perceives it.
   
10. The philosophy that is the opposite of idealism. Philosophy which sees mater as the basis of reality and material circumstances shaping individual and social consciousness.

Answers

Down
1. Revisionists
2. Materialism
3. Socialism
4. Practices
5. Proletariat
6. Turtle Island

Across
1. Bourgeoise
2. Perceptual
3. Idealism
4. Dialectical Materialism
5. Maoism
6. Social Class
7. Capitalism
8. Communism

While expressing full unity with MIM(Prisons), I feel compelled to also urge those who say they are engaging in the fight against imperialism to expand their reach. We are living within a time where the public is realizing that prisons and other oppressive methods are doing more harm than good. Campaigns are being launched throughout the world on behalf of the rights of prisoners and the oppressed in general.

MIM(Prisons) encourages those struggling against imperialism to be united no matter the group one may claim as long as it’s against imperialism. We have a justice system that perpetuates the institution of racism in this country through its targeting of the most marginalized communities: people of color, women and the LGBT community. As one we are more than they are and it’s time we realize this truth and act on it NOW!

The public generally associates torture with physical violence; they sometimes have a hard time accepting that there are equally brutal forms of mental torture. It’s interesting, though. Back in the 1940s and 1950s when stories came out about communist regimes holding prisoners in isolation for very long periods of time, we had no problem calling that torture.

We all have family and friends who can be our voice as well as a way and means to destroy the system from within. If our family and friends were employees at these prisons they would expose the ill treatment we are receiving, and misconduct of the other prison officials. Shutting down prisons should be a prisoner’s main focus. We must stop funding our imprisonment by buying things from these prisons.

If the state has to pay they will soon run out of money as they are doing in Louisiana, and now Louisiana is forced to release prisoners due to lack of funds and the feds refuse to give them any more money.

Many may not share my views but one can not disagree that picking up the torch after someone else or starting one’s own movement will be rewarding. As I think about all of the movements and campaigns that have been launched on behalf of prisoners or other oppressed people, I wonder why these groups have not thought to get prison jobs in order to expose the system. If they are fired or harassed because of it they can bring suit over it. We must encourage this. ULK 51 ran an article about a Louisiana correctional officer who exposed Winn Correctional Center.(1) Changes were made and the private prison group lost its contract with the state. So what I am suggesting works.

We must keep our minds on decarcerating our states by educating ourselves and others of the root cause for incarceration and working with others to create the ideal community. Create opportunities for this place, get family, friends, and the community to participate and play the role of developers. Its been proven over and again that when we invest in ourselves, plan and build for ourselves, people thrive with virtually no crime. If we are true champions of human rights and mean to fulfill our constitutional guarantees of a more perfect union, then we have a moral obligation to end prison slavery, overhaul our criminal justice system and decarcerate by fighting the system from within the system.

MIM(Prisons) responds: We want to expand on this comrade’s comment about educating on the root cause for incarceration. This is a critical point to understand. It’s definitely not profitable to lock up so many people. In reality prisons in the United $tates are a tool of social control, used mostly to keep oppressed nation lumpen in check. We can win some critical battles against the criminal injustice system, but we aren’t likely to end the mass incarceration until we take down imperialism as a whole. The prison system is too tied up in U.$. imperialist domestic policies.

This comrade brings up the interesting situation in Louisiana where prison and state officials were threatening to release a third of the prison population (10,000 prisoners) if the 2018 budget cuts were implemented. Although there was a lot of news about this potential “crisis” at the time, since then we found no follow up. Presumably the state found the money to keep people locked up. In 2017 Louisiana officials made similar threats, though on a smaller scale. Obviously funding is necessary to keep prisoners locked up, but it seems that Louisiana keeps finding enough money to keep their prison infrastructure intact. We fully support prisoner boycotts and other financial attacks on the system. But, as we explored in detail in ULK 60 most of the funding is already coming from the state budget so we need to approach these battles with a clear understanding of the potential impact.(2)

Finally, we want to comment on the “communist regimes holding prisoners in isolation.” This is common anti-communist propaganda but we’re not sure exactly what the author is talking about here. In the 1940s and 50s over a third of the world’s people embarked on the socialist road. And there is no doubt the Amerikan propaganda machine told lots of stories about those countries’ evil behavior. In hindsight a lot of these stories have been proven false.

In the case of China, the prisons were actually an example of a true system of reeducation and rehabilitation. In fact, the entire country undertook a reeducation campaign to remould individuals and the society as a whole to serve the interests of the people rather than the interests of profit. One example is shown in the book Prisoners of Liberation by Allyn and Adele Rickett, where we see that their conditions of confinement were different from conditions in U.$. prisons in significant ways. They were housed with other prisoners, and not isolated. They were provided with literature and newspapers, not cut off from society. They were encouraged to expand their perspectives and grow together, not to just watch TV and withdraw into themselves. And ultimately they came out of prison praising the communist government in China.

In prison you often hear C.O.s say, “I don’t care, write it up,” and the prisoner will think, “what’s the point? a grievance won’t work.” But that’s not true. What is going on here is reverse psychology. When the officer puts on an air of nonchalant unconcern, it is only a show to put the thought in your mind that all complaints would be futile. But truth be told, that officer doesn’t want any negative attention from the administration, and he definitely doesn’t want his name coming across the warden’s desk.

I have seen with my own eyes one of those segregation big fat bully type pigz practically beg a prisoner not to file a grievance on him, then bribe him with extra food. This C.O. already had other prisoners file on him in the past for his oppressive behavior, so he was walking on thin ice. Recently, I filed a complaint about the cracks along the walls of my cell that were allowing bugs to enter. My intention was to get the cracks sealed. Instead, they sent an exterminator in yesterday to spray. It wasn’t what I wanted but I got results. Now all I have to do is continue to apply pressure.

Not all of us prisoners have the financial resources to file lawsuits, but there are many tactics and methods at our disposal if we would only think. No one likes to be constantly harassed, and when you harass the enemy on as many fronts as possible, just a bunch of seemingly insignificant prisoners can jab at a giant corporation until it surrenders. After all, their exploitation of us is dependent upon our cooperation.

But, of course, grievances and complaints are only a temporary solution to ease the sufferings of the average prisoner. Our main objective should be complete liberation, which will require a lot more from us. But that’s another story.

July 2018 – We remember for all time in the future the terrible and untimely political assassinations of Comrade George and Jonathon Jackson. Black August and bloody September are fast approaching and while many people will of course mourn due to these fatalities committed by the state, we shouldn’t be saddened by these most terrible atrocities. We should rejoice and see repression as a logical response by the capitalist masters to stop our thrust upward.

The history of Amerika’s reign of terror begins with its start as a settler’s colony that exterminated the otherwise “savage and backward” Indians, and raped Africa for her peoples to build and industrialize this young nation. The trends toward monopoly capital actually began during the civil war, during the only time where the masters of capital felt the greatest threats to its power. Amerikan history has always been a story of masters and slaves, dominators and dominated, capitalists and workers, and haves and have-nots. But the centralization of state power actually began during the age of the Industrial Revolution.

The earlier vanguard parties betrayed the interest of the people by sticking to reformism, even though reformism in Amerika is an old story. At the close of World War II when the purple mushroom clouds over Japan were aired for the world to see, fascism did indeed emerge and consolidate itself in its most advance form in Amerika. In fact the trends towards monopoly capital might have begun right here in Amerika.

The Black Panther Party formed as a response to state terror. The savage repression which can be estimated by a brief reading of the nation’s dailies has not failed to register on the minds of most lower disenfranchised, especially when you couple the fact that we are worth no more than the amount of capital that we can raise. Whether they know it or not we are victims of both social and economic injustice and our economic status has reduced our minds to a state of complete oblivion.

The older vanguard parties were committed to reformism and its counter-productive nature. The Black Panther Party, American Indian Movement, Black Liberation Army however were committed and prepared to take the fight to whatever level needed to be taken in order to make sure that the demands of the people were met. As a response, J. Edgar Hoover and his secret branch (COINTELPRO) devised a plan to stop a “Black Messiah” from rising out of the ghetto that could lead the people to revolution. On 4 December 1969 Gloves Davis, a black officer in Chicago, killed Black Panther leaders Fred Hampton and Mark Clark. Of course the COINTELPRO was very effective in infiltration tactics, because Fred Hampton’s bodyguard was later to be revealed as a “class defector and stool pigeon” for the forces of repression.

We shouldn’t be sad that George is gone. We should be sad that no one has ushered in to take up his works, even though so many champion him and also since there are guerillas all over who shout “George,” but have yet to follow in his footsteps. Our overall situation doesn’t stand out as glaringly as it did during the 1960s and 70s. However we should not be tricked into thinking that the struggle is no more. The hip-shooting pigs still gun us and call it justifiable homicide due to the trends in the crime culture we have embraced. The crime culture only mimics the European experience. In order for us to seize the time we should think in terms of true freedom. The freedom that comrade George fought and died for. Long live the real Dragon.

MIM(Prisons) associate responds:

The author mentions that “[t]he earlier vanguard parties betrayed the interest of the people by sticking to reformism, even though reformism in Amerika is an old story.” However, not all the early vanguard parties were reformist. In general, vanguard parties are not reformist in nature, although they might work on reformist campaigns (wimmin’s rights, prisoners’ rights, etc.). Vanguard parties, by definition, aim to be the force that lead the revolution. So why did the vanguard parties fail?

One obvious reason is that the United $tates has not entered a revolutionary situation. Due to a variety of factors, and despite the presence of vanguard parties in different places and at different times, there has not been a substantial proletarian movement for freedom. In Lenin’s terms, the workers during the Industrial Revolution in the United $tates only reached basic Trade Union Consciousness, not Proletarian Consciousness. Their goal was for better working conditions, not a new system.

This goes hand-in-hand with the second reason. As J. Sakai argues in Settlers: The Mythology of the White Proletariat, there has never been a substantial proletariat in the United $tates. Despite the presence of oppressed national minorities, lumpen proletariat, and a few revolutionaries, the revolutionaries have never reached a critical mass. This is especially true today, as almost all real labor has been pushed to the Third World and Euro-Amerikkkans are living off of the superexploitation of the Third World proletariat.

The author also mentions that “fascism did indeed emerge and consolidate itself in its most advance form in Amerika.” MIM(Prisons) believes that the United $tates is not currently a fascist country (nor has it been in the past). Amerikkka is obviously imperialist and this imperialist core was inscribed into the Amerikkkan project from the very beginning, however we do not equate imperialism with fascism. Fascism is a form of imperialism, but we don’t think it’s the current state of the world. And we see the most fascist expression of imperialism in Third World countries where imperialists are imposing their will.

Fascism is a form of imperialism, and so this means fascism is a form of capitalism. Fascism is the final attempt for the bourgeoisie to remain the dominant aspect in the contradiction between the bourgeoisie and the proletariat. As the proletarian forces become stronger, the imperialists go to even more extreme measures to protect their beloved economic system. To say we’re in a fascist scenario now, or we’re moving toward fascism, is to overstate the strength of the proletarian forces in the present day. Fascism is enhanced imperialism, so it’s natural that we would see some elements of our current imperialist society appearing more like fascism than others, even if we haven’t moved into fascism as an overall system.

The purpose of this article is to explain that Christianity is not intrinsically counter-revolutionary, and to give my comrades some advice on how to teach revolutionary ideas to Christian prisoners.

While I am an atheist, I recognize that many Christians can deservedly be called Comrades. Indeed, Jesus emself often spoke and acted in favor of the proletariat. However, there is a dangerous strain of imperialist pseudo-Christianity prevalent in the United $tates. The leaders of this cult, who have historically and predominately been rich white men, cherry-pick passages from the Bible in an attempt to justify their selfish agenda. This tactic of distorting Christianity has been used by oppressors from the conquistadors to Amerikan politicians and televangelists such as Pat Buchanan. It’s been used to justify the conquests of indigenous people, manifest destiny, slavery, retributive punishment, and the persecution of Chican@s, wimmin, New Afrikans, queers, transgendered people, and poor people.

Unfortunately, this cultural brainwashing has infected the minds of many prisoners. To reverse this trend, we must show potential Christian comrades the following two points:

1. That certain lessons they learned do not actually represent the teachings of Jesus Christ. Rather, they reflect the imperialist demagogues who have opportunistically co-opted the Bible to suit their own capitalist and white-supremacist agenda.

2. That the real teachings of the New Testament are not only compatible with, but actually suggest, a revolutionary outlook.

However, a more detailed approach eventually becomes necessary. For this, we should introduce our potential Christian comrades to Liberation Theology. The priests and theologians of this movement have actively struggled against U.$.-backed, capitalist puppet governments in the Third World in order to establish socialist governments managed by and for the people. In the book Liberation Theology, Robert Brown identifies four key themes of the movement:

1. Commitment – taking a stand that unites thought and action
2. Hope – the anticipation of a better future
3. God’s presence – the realization that we are not alone but that God is in our midst, in another persona and supremely in Jesus Christ
4. A preferential option for the poor – the guideline for the kind of changes which will bring greater justice into the world (pp. 25-33)

In addition, many of these theologians have synthesized their theology with insights from indigenous spirituality, Marxism, feminism, womanism, New Afrikan studies, queer studies. The books A Black Theology of Liberation by James Cone and Feminist Theological Ethics, edited by Lois Daly, are prime examples.

Remember, Comrades. “Christianity does not have to be reactionary!” Jesus was basically a socialist who preached love and tolerance for all people. Ey surrounded emself with poor people and outcasts, not bourgeois demagogues.

!Viva la Revolucion!

MIM(Prisons) responds: There have been some revolutionary liberation theology movements throughout history which provide examples of what this comrade describes. These organizations take their dedication to religion as a dedication to serving the oppressed. In Latin America there are examples of Christian groups explicitely working under the liberation theology banner to support revolutionary struggles. We have also written about the potential of Islam as a liberation theology, and Malcolm X provides a solid example of promoting revolutionary politics in this way. We have much respect for and unity with these movements. And we definitely agree that pointing religious folks in this direction is a good idea.

Quoting bible passages to religious folks to refute their reactionary beliefs or actions may indeed help reach some people. But we also shouldn’t pretend that religion is all about revolution or serving the oppressed. Organized religion has a long reactionary history of its own oppression. And the bible has plenty of fuel for reactionary ideas and actions. While pointing religious folks to a more progressive interpretation, we should be careful not to mislead them into thinking that we endorse their mysticism. The very belief in a higher power discourages people from believing that they can control the development of their own and all of humanity’s future.

In the end, we try to approach people where they are at. And so this comrade is offering some good tips for approaching religious folks. We just caution against leaveing the materialism out of the discussion altogether.

Revolutionary greetings to all who stand firm in opposition, and we extend our most sincere wishes of suffering and death to those in our midst whom compromise their dignity on a daily, serving the interest of our captors, and killing US in the process.

We received ULK 63 and as always we were fed with the best of nutrients for the struggles. My comrade in arms (a structured Kiwe Nationalist) and I do all we can to push and pull one another, as we are virtually surrounded by: 007 agents, Adolph wannabes, and mentally retarded “gangsta” caricatures who are clueless as to what “convict” entails.

In truth, I/we are at a loss as to explain this “twilight zone” Oregon DOC system. The standards by which the vast majority base their day-to-day ethos on are so unrecognizable that we question exactly what planet we are on!! In ODOC it is “okay” to collaborate with pigs, as long as one is not a sex offender!

The majority of the populace appears to be under the influence of some kind of mind-altering pills! We note that OCOD has a deliberate “agenda” in place, in which medical doles out pills to whomever says they can’t cope! We all recognize that these gulags have very negative impact(s), and some of us truly need help. My point in bringing this up is only to say that the pigs are utilizing drugs to further weaken captives. Captives who are already weakened by the effects of life as “half men” in capitalist Amerikkka. It is as if these ODOC isolation units are being utilized to create “pets,” men made docile by narcotics, conditioned to serve pigs’ interests, via apathy and, at times, outright anger directed towards the progressives/movement.

How do we combat “Stockholm syndrome”? The ODOC cultural norm is to be anti-ethical and as such, those of us that live and breathe struggle find our backs closing in on the walls! Permitting ourselves to be disrespected with no response(s) is exactly how we have come to find ourselves in this position. “Patience taken too far is cowardice” said Comrade George. Without examples made, the masses have no illuminated path and thus remain in darkness and ignorance! Guess what I/we ask is, at what point does it become a prerequisite to revolutionary cultural creation that the strugglist(s) utilize non-peaceful means? This is the looming question for the brothas of struggle here.

We New Afrikans are few and far between in ODOC. However, make no mistake about it, we are here and are striving forward! Boots laced, backs straight, eyes firmly on the prize! Freedom or Death! Power to the People.

MIM(Prisons) responds: This question, of when is it time to take up non-peaceful means of struggle should be at the forefront of the minds of revolutionaries. If we act too soon we end up getting ourselves and our comrades killed, or locked up (if they aren’t already in prison). But if we wait too long we are responsible for unnecessary deaths and suffering.

In the more specific situation behind bars within the Amerikan criminal injustice system, we know the long game is taking down the entire system. But the smaller battles include winning people over to the side of revolutionary struggle, and making space for organizing by fighting repression.

The question we always have to ask about any action is: what is the risk and what is the reward? Someone is attacking you with a weapon, should you fight back? Risk: you get tossed in seg for fighting, Reward: you don’t get killed. The reward wins. But in the case this comrade raises, where everyone is collaborating with the pigs and taking pills, the risks and rewards are harder to work out. Are there actions that will win people away from collaborating with the enemy? Or will those actions just bring down more punishment on the few who are resisting? These questions have to be answered by people involved in each situation.

We encourage our comrades to work on ways they can create revolutionary culture now, while using peaceful means. Sharing ULK is one way of doing this, and what are others?

We can only offer this framework, and encourage everyone to remember that revolution isn’t an overnight action. We’re in this for the long battle against imperialism. Even within the belly of the beast, surrounded by enemies, we can’t lose sight of our ultimate goals.

U.$. imperialist leaders and their labor aristocracy supporters like to criticize other countries for their tight control of the media and other avenues of speech. For instance, many have heard the myths about communist China forcing everyone to think and speak alike. In reality, these stories are a form of censorship of the truth in the United $tates. In China under Mao the government encouraged people to put up posters debating every aspect of life, to criticize their leaders, and to engage in debate at work and at home. This was an important part of the Cultural Revolution in China. There are a number of books that give a truthful account, but far more money is put into anti-communist propaganda. Here, free speech is reserved for those with money and power.

In prisons in particular there is so much censorship, especially targeting those who are politically conscious and fighting for their rights. MIM(Prisons) and many of our subscribers spend a lot of time and money fighting for our First Amendment right to free speech. For us this is perhaps the most fundamental of requirements for our organizing work. Some prisoners are denied all mail from MIM(Prisons). This means we can’t send in our newsletter, or study materials, or even a guide to fighting censorship. Many prisons regularly censor ULK claiming that the news and information printed within is a “threat to security.” For them, printing the truth about what goes on behind bars is dangerous. But if we had the resources to take these cases to court we believe we could win in many instances.

Denying prisoners mail is condemning them to no contact with the outside world. To highlight this, and the ridiculous and illegal reasons that prisons use to justify this censorship, we will periodically print a summary of some recent censorship incidents in ULK.

We hope that lawyers, paralegals, and those with some legal knowledge will be inspired to get involved and help with these censorship battles, both behind bars and on the streets. For the full list of censorship incidents, along with copies of appeals and letters from the prison, check out our censorship reporting webpage www.prisoncensorship.info/data

Michigan

ULK 63 was censored to two prisoners in Michigan because: “throughout the publication COs/police are referred to as ‘pigs.’ This reference is reasonably likely to promote or cause violence or group disruption in the facility.”

Michigan - Michigan Reformatory

This censorship notification for ULK provided a new justification: “1 booklet with sticker not able to search without destroying.”

Florida - New River Work Camp

ULK 62 was impounded because of “PG2: Stamp program advertisement” claiming this violated the rule that “It contains an advertisement promoting any of the following where the advertisement is the focus of, rather than being incidental, to the publication or the advertising is prominent or prevalent throughout the publication: (3) The purchase of products or services with postage stamps”

Colorado - Sterling Correctional Facility

We sent a prisoner the book Chican@ Power and the Struggle for Aztlán in August of 2017. On May 8, 2018, the prison sent us a notice that the book was censored because: “Safety & Security: Pgs. multiple pgs. - 5+ pgs talks about the rise and struggles for power of the Chican@ Nation within the prison system.”

Arizona

In June MIM(Prisons) received a letter from the ADC regarding Under Lock & Key 62 banning this issue:

“The Arizona Department of Corrections has determined that your publication described below contains unauthorized content as defined in Department Order 914.07 and, as a result, may be released in part or excluded in whole for the specific reason(s) given below.

Detrimental to the Safe, Secure, and Orderly Operation of the Facility
Street Gangs/STG
Promotes Superiority of One Group Over Another, Racism, Degradation
Promote Acts of violence”

Regarding ULK 63: “The Arizona Department of Corrections has determined that your publication described below contains unauthorized content as defined in Department Order 914.07 and, as a result, may be released in part or excluded in whole for the specific reason(s) given below. DO 914.07 - 1.2.3 Incite, Aide, Abet Riots, Work Stoppages, Means of Resistance.”

Oregon - Two Rivers Correctional Institution - and New Jersey

This report comes from a prisoner now held in Oregon.

While being held captive by this imperialistic government in the oppressive state of New Jersey, I was a regular subscriber to ULK. However, once the pigs searched my cell for contraband all they found were back issues of ULK. As a result of that cell search, the New Jersey DOC banned any and all published material from MIM publications.

In November I was transferred to the Oregon DOC, and recently I asked the comrades at MIM(Prisons) to add me back to the mailing list. On 1 May 2018 I received a mail violation for a ULK issue. Their imperialistic reasons for rejecting the issue were: “Any other material that the Department deems to pose a threat or to be detrimental to legitimate penological objectives.”

However, I am pleased to say that I did receive the May/June 2018 ULK 62 publication, so keep them coming comrades and I’ll continue my quest for liberation through education, and continue to spread the word about MIM(Prisons) to all those who remain in their oppressive darkness mentally!

Pennsylvania

Notification sent to MIM(Prisons) regarding ULK 63: “This is to notify you that the publication referenced advocates and calls for solidarity among prisoners on September 9. The decision of the correctional institution is for this publication to be DENIED, and the inmates in the PA Department of Corrections will not be permitted to receive the publication. The correctional institutions will be notified by the Policy Office of the decision.”

North Carolina

ULK 62 was denied by the NC DOC because page 2 “Has verbiage that may incite distributive behavior.” This was further clarified for a prisoner who appealed the rejection. The objectionable section is “Page 2 under What is MIM(Prisons)?” which the prison claims: “Could likely precipitate violence among races/classes of people.”