MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
www.prisoncensorship.info is a media institution run by the Maoist Internationalist Ministry of Prisons. Here we collect and publicize reports of conditions behind the bars in U.$. prisons. Information about these incidents rarely makes it out of the prison, and when it does it is extremely rare that the reports are taken seriously and published. This historical record is important for documenting patterns of abuse, and also for informing people on the streets about what goes on behind the bars.
Since my arrival at Kern Valley State Prison (KVSP) in July 2013 I’ve
had to file numerous 602 appeals just to be able to utilize my two hour
a week constitutional right to use the prison law library. At KVSP they
like to run a very oppressive program, or I should say lack of program,
and keep everybody on lockdown 24 hours a day, even on the general
population and non-discipline yards. This was done all under the guise
of “safety & security.” Their stratagem is that we can’t file any
complaints on them if we don’t have access to legal forms.
For the more creative prisoners, we’ve been able to bypass their little
games and still file 602s and habeas corpus writs in our
attempts to inform the outside world of the illegal practices here at
the prison.
One of our writs must have struck a nerve because on 10 April at 4am,
the prison’s “Institutional Gang Investigators” AKA the goon squad,
raided our building in full riot gear, and confiscated everyone’s
paperwork (books, family/legal letters, and writing materials) all in
the name of “safety & security.” It has been over two weeks now and
the warden has given no word on exactly when we will be given access to
our legal/personal documents.
Even though the majority of us have already bypassed their little
blockade and have filed writs or found ways of informing our lawyers and
family on the outside, these things take time. So here we sit on
lockdown, with very limited access to the courts and family, awaiting
relief or a full blown revolution to kick off. And although it is my
personal belief that the latter will happen at some point, I also feel
that it’s going to take a whole lot more hard work in order to open up
the eyes and ears of our fellow brothers and sisters around the world,
before we all as a whole, can shout “stop!” and really have the means to
add weight to our words.
Until then keep up the faith and hard work. Stay strong! This current
system is at the breaking point. There is light at the end of the
tunnel!
MIM(Prisons) adds: We agree with this comrade that we have a lot
of work to do to educate our brothers and sisters before we are ready to
kick off the revolution. In the meantime we need to do what s/he is
doing: the day to day work of exposing the abuse and brutality of the
imperialist system and organizing others. We all have a responsibility
to educate others however we can, whether that’s by writing articles for
ULK, talking to others on our block or yard, organizing a study
group, teaching someone to read, or whatever else you can do to use your
skills and talents to advance the struggle. Don’t just sit back and read
about it, get involved!
The Texa$ Board of Criminal (in)Justice implemented new prisoner
Correspondence Rules on 1 October 2013 restricting indigent prisoners to
5 one-ounce domestic letters per month. The previous policy allowed 5
letters per week. This is a clear attack on prisoners’ access to the
outside world, and in particular
impacts
politically active prisoners who use the mail to expose the
brutality and abuse going on behind bars in Texas. In response to this
new policy United Struggle from Within initiated a
grievance
campaign, organizing prisoners to appeal this restriction. Below are
several new updates to the campaign:
Successful Grievance Against Limits on Legal Mail
From Hughes Unit: “I won my grievance due to interference from the
department law library which deals with offenders who are indigent. They
were saying five letters a month for everything and they were trying to
stop my legal mail from going out to the courts. There is no limit on
legal mail! They were also trying only to give us supplies like 25
sheets of paper, one pen, five envelopes a month. But an indigent
offender who is doing legal work can have this once a week, and mail out
as much legal work he or she wants.”
One prisoner from Allred wrote Step 1 and Step 2 grievances requesting
additional stamps. Because of his need to use his 5 indigent mail stamps
to pursue legal research this prisoner was unable to write to family and
friends and so requested additional stamps from the Warden. The first
request prior to the grievances stated “I need to mail 5 more letters
this month using indigent [mail]. … This unit law library is giving me
the run around having me write and ask everybody under the sun. They
don’t know about the 83rd Legislature House Bill 634 by Farias of Texas.
It’s the holidays, I need extra 5 letters this month.” The response from
the Warden: “That doesn’t meet any legal requirement and I don’t have
the authority to allow you extra postage for that.” Responses to his
grievances following up on the Warden’s denial included denying the Step
1 for “excessive attachments.” The attachments were copies of his
initial attempts to resolve the issue without filing a grievance.
Based on the victory from the prisoner in Hughes Unit, we encourage
prisoners to appeal their access to stamps for legal mail separately
from the restriction on personal mail.
Restrictions on Receipt of Stationary
A comrade in Eastham Unit reported: “Each year the big wigs running
Texas prisons decide on what to take from the prisoners next. This year
it involves indigent mail and stationary sent in from the outside.
Prisoners who have no money on their trust fund account are able to
receive supplies (paper, pen, envelopes) and send out letters through
the indigent mail. Before this March prisoners could send out five
letters a week, now it’s just five letters a month… What’s worse is that
we’re charged for indigent mail services. Whenever we get money on our
account, the cost for every letter mailed and each supply is deducted.
“Prior to March our friends and family could have stationary from an
outside store sent to us. This was eliminated, and now our only option
is purchasing stationary from commissary, and paying their prices. Like
any oppressor, TDCJ enjoys coming up with new ideas and ways to make
life more difficult for their captors. There’s strength in numbers. The
more of us who write grievances, send letters to state politicians, and
get the word out to our family and friends, the better chance we have of
telling our oppressors that we’re not going to take this lying down.”
This comrade is right on about the strength in numbers. We have a number
of prisoners across the state working on this campaign to end the
restrictions on correspondence in Texas, and we’ve come up with a few
key
steps for prisoners and supporters to take.
Some jailhouse lawyers have created guides to fighting this injustice as
well as a broader
grievance
guide for Texas, and we are seeing an influx of prisoners requesting
these resources. We look forward to the results of this growing activism
in this state with the largest prison population and one of the highest
incarceration rates in the country.
For this indigent mail campaign in particular, we have a sample step 1
grievance for prisoners to use as well as a sample step 2 grievance for
those whose step 1 is rejected. Write to us for a copy of the indigent
mail campaign guide.
I want to first send an encouraging word to the brother who exposed a
glimpse of
our
struggle here at Georgia State Prison. I can honestly say that the
author of the stand up article in the March/April 2014 Under Lock
& Key has inspired me to go harder.
As of this moment I am the head representative of the United Nation
Against The Machine (UNATM) movement. The UNATM promotes unity, peace,
and education amongst the various social groups within the system. The
goal is to cease fire against one another and unite in our struggle
against the oppressive pigs. We all have a common goal which should be
freedom and we all have a common enemy which is the oppressive injustice
system. There is no excuse for us to continue laying down when the bully
approaches. We still have rights and we still are human beings who
deserve better.
I want those in the segregation unit to know that you are not alone and
as a fellow comrade/soulja in this struggle I pledge loyalty. I pledge
to educate and decrease the illiteracy rate that confines our fellow
brothers in an enslaved mind. I pledge to challenge the unchallenged. I
pledge to finally put the pig head on the platter for all its wrong
doing. We are our own machine that will stop at nothing to obtain true
justice. I encourage all the souljas in this struggle to remain strong
for we will see better days.
MIM(Prisons) responds: We are encouraged to see the growing
activism in Georgia and in particular the conscious comrades building
unity and peace in that state. We have reached out to this comrade to
suggest that UNATM consider joining the
United Front
for Peace in Prisons (UFPP) as their goals line up with this effort.
Specifically, the first three
UFPP
principles are peace, unity and growth. Through this United Front we
can bring together different groups and individuals to fight our common
enemy in the criminal injustice system.
I had some thoughts on an article that i read in ULK 37
entitled
“Elevate
the Prison Struggle Beyond Day to Day Goals”. In this article a
comrade voiced the frustration of the disarray or disfuction of the
movement. I fully understand this.
There are times when i get frustrated at those who just don’t get it.
What seems like it is crystal clear to me is not grasped by so many. But
remember this is what separates levels of consciousness. We have to
remember most of us were knuckleheads at one time; at least i was. And
i’m sure those wiser than me were stressed out about me as well. We
don’t have to like it, but we do have to understand it if we ever seek
to change it. I must know that what i understand and grasp may not be
the same for others, but people develop consciously at different rates,
even two cellmates will not be totally on the same level.
A protracted struggle is not simply performing and being victorious,
rather it is a long drawn out struggle. It does not matter what one is
struggling for. If i am trying to get better health care or healthier
food to eat and i am up against a medical corporation or a prison policy
that prevents me from getting what i want, it will be a struggle. We are
not talking about just filing a grievance or refusing to go back in my
cell, we are talking about possibly YEARS of struggle.
One of the things a protracted struggle means is that it will be long
and rough. Not only that but it is a stop and go struggle where, in
between efforts for human rights when there is “down time,” the people
use this time to sharpen up educationally and learn more about the human
rights they are shooting for by studying similar historical struggles. A
protracted struggle then is struggle first in the physical realm THEN in
the ideological realm so that the people are struggling - preparing -
struggling.
Disarray and disfunction are signs of a lack of political education and
nothing more. This is why there is a great important necessity for
political education and building cadre. The lack of cadre in any group,
prison or organization will be the difference between obtaining human
rights or settling for a bigger variety of cookies on commissary; of the
revolution moving closer to reality or being extinguished.
Mao spoke of cadre and summed it up as follows:
“In order to guarantee that our party and country do not change their
color, we must not only have a correct line and correct policies but
must train and bring up millions of successors who will carry on the
cause of proletarian revolution.
“In the final analysis, the question of training successors for the
revolutionary cause of the proletariat is one of whether or not there
will be people who can carry on the Marxist-Leninist revolutionary cause
started by the older generation of proletarian revolutionaries, whether
or not the leadership of our party and state will remain in the hands of
proletarian revolutionaries, whether or not our descendents will
continue to march along the correct road laid down by Marxism-Leninism,
or, in other words, whether or not we can successfully prevent the
emergence of Kruschev’s revisionism in China. In short, it is an
extremely important question, a matter of life and death for our party
and our country. It is a question of fundamental importance to the
proletarian revolutionary cause for a hundred, a thousand, nay ten
thousand years. Basing themselves on the changes in the Soviet Union,
the imperialist prophets are pinning their hopes of”peaceful evolution”
on the third or fourth generation of the Chinese party. We must shatter
these imperialist prophecies. From our highest organizations down to the
grass-roots, we must everywhere give constant attention to the training
and upbringing of sucessors to the revolutionary cause.”(1)
Here Mao is referring to how a bourgeoisie arose within the Bolshevik
Party, taking the Soviet Union down the revisionist road after Stalin’s
death. The younger generations, not having a deep enough understanding
of revolutionary science allowed such preposterous ideas as a peaceful
evolution from capitalism to communism to be promoted and accepted as
guiding principles. Mao’s solution to this was the Cultural Revolution,
which advanced socialism to its furthest stage of development to date.
It is not good enough for the wise, the vets, the double O.G.s to be up
on game as far as what it means to come together in peace and struggling
for human rights. It’s important that the young buck must also be
educated on the importance of peace and the United Front for Peace in
Prisons. Young people must be taught why human rights are important and
what ways to acquire human rights.
What many forget is education comes in many forms, conversing with
someone about social justice can be just as effective as passing a
political newsletter down the tier. Sharing an article one tailored for
a specific bunch can be just as effective as giving a fiery speech on
the tier and, well, doing all of the above is good too. Without one
studying him/herself one is unable to learn ways to improve one’s
environment and instead is left in a chaotic atmosphere which never
moves forward.
Educating those who never listened to anyone in their life is no walk in
the park. I get this. The thing is i know it must be done.
MIM(Prisons) responds: This essay is a good introduction to the
focus of this issue of Under Lock & Key, which is an update
on the theory and practice of building the United Front for Peace in
Prisons. Cipactli gives us some good theory to chew on here, but we
would not go so far as to say that problems in the movement are “signs
of a lack of political education and nothing more.” While every prisoner
is oppressed by the same state, there are contradictions within the
imprisoned lumpen that contribute to disorder and conflict. Some of
these contradictions may not be resolved by education. These
contradictions must be recognized, it must be determined whether or not
they are contradictions among the people and they must be pushed to
resolution. Hashing this out is a big part of the process of building an
effective united front. These are tasks that we are working with USW
leaders to take on in addition to outreach and education work. At the
same time these tasks will serve to train and develop leaders within
USW.
I’m writing in regards to an article that appeared in issue 37 of
ULK titled
[url=https://www.prisoncensorship.info/article/fighting-for-useful-legal-counsel-in-arizona/“Fighting
for Useful Legal Counsel in Arizona.” The author of this article
outlined their legal strategy to help prisoners receive legal counsel in
the very early stages of their cases. The writer stated that he had
filed a Writ of Certiorari asking the court to resolve the
issue of the constitutional question left open in Martinez V. Ryan,
623 F.3d 731, 132S.CT1309(1023) of
“whether a defendant in a state criminal case has a Federal
Constitutional right to effective assistance of counsel at initial
review collateral proceedings specifically with respect to his
ineffective assistance of trial counsel claim.”
The case that the writer cited in his article was from the district
court, but this particular case made it to the U.S. Supreme Court
(Martinez v. Ryan 132 S. Ct 1309), and was decided favorably.
There are two other cases that I know of that deal with this same issue
after Martinez, both of which were decided favorably. One was
decided by the U.S. Supreme Court and the other by the 8th Circuit. Both
cases expand upon the ruling in Martinez and may be useful to
the Arizona comrade or anyone going through the motions of trying to get
their case back in court on an ineffective assistance claim. The cases
are Trevino v. Thaler 133 S.Ct.1911 and Sasser v. Hobbs
Nos. 02-3103, 11-3346.
MIM(Prisons) adds: The state sets the rules and then doesn’t
allow those accused of breaking the rules to effectively defend
themselves within the injustice system. This is all part of the system
of national oppression in this country; it’s no coincidence that
effective legal counsel is denied to those accused of breaking
Amerikkka’s laws.
We appreciate this comrade sharing h legal knowledge with others via the
pages of ULK, and a lot of times this is the only way prisoners
expand their legal arsenal. The author of the original article in
ULK 37 said it took h eleven years to exhaust the
remedies within Arizona state courts. Undoubtedly much of this time was
spent translating legalese, and trying to figure out which motions to
file when and where, with much trial and error along the way. With the
assistance of a competent lawyer these speedbumps would be easily
leveled.
While we know eventually we need to take up arms to liberate ourselves
from national oppression in this country, at this stage in our struggle
we are only advocating legally permitted campaigns. Like this comrade is
attempting to do, setting valuable legal precedent that makes space for
revolutionary organizing and defense of the humynity of the most
oppressed Amerikan prisoners would be one step in the direction to
overthrow the imperialist state. We can facilitate this work by sharing
information the most effective approaches with each other.
Comrades who want to contribute to our collective legal knowledge should
work with the MIM(Prisons)-led Prisoners’ Legal Clinic (PLC). One of the
primary tasks of the PLC is to compile legal knowledge into help guides
which MIM(Prisons) then distributes to prison-based activists and
jailhouse lawyers. The PLC only focuses on battles that will push our
revolutionary struggle forward. Whether it be our efforts to put a
complete end to solitary confinement, or simply to have our grievances
not thrown in the trash upon receipt, the PLC is for jailhouse lawyers
with a strong left lean! Write to MIM(Prisons) for more information.
April 22 - The U.$. Supreme Court upheld a Michigan ban on affirmative
action in admission decisions to public universities, a final decision
that reinforces national oppression in education from grade school
through college. The majority opinion of the court upheld the state law
that was enacted by Michigan voters in 2006. In addition to Michigan,
seven other states have enacted similar bans: California, Florida,
Washington, Arizona, Nebraska, Oklahoma and New Hampshire.(1)
The Supreme Court couched their ruling in arguments about upholding
democracy: “It is demeaning to the democratic process to presume that
the voters are not capable of deciding an issue of this sensitivity on
decent and rational grounds,” justice Kennedy explained in the majority
decision.(1) This faith in the capability of the voters in Amerika is
only correct if we seek to reinforce white supremacy. 76% of Michigan’s
population is white, and Amerikan capitalism promotes individualism and
self-interest, so we should expect this population to vote in their own
persynal interests, which rest on national oppression. “Decent and
rational grounds” cannot be found as the basis for banning a practice of
affirmative action that attempts to address the unequal access to
educational opportunities offered oppressed nation youth in the United
$tates.
As we explained in 2012 when a lower court ruling was issued on this
case, bans on affirmative action are fundamentally reactionary in that
they preserve white privilege, but
overall
affirmative action itself has failed oppressed nation youth.
Affirmative action does not address the fundamental inequalities faced
by oppressed nations within U.$. borders, it’s just an attempt to deal
with the effects of these inequalities in young adults. As we wrote in
that article: “The achievement gap between Black and white children went
down between the Brown v Board of Education ruling and the late
1980s. But it started to grow again in the early 1990s. By 2005, in
about half the high schools (those with the largest concentration of
Blacks and Latinos) in the 100 largest districts in the country less
than half the students entering the schools in ninth grade were
graduating high school. Between 1993 and 2002 the number of high schools
with this problem increased by 75%. These numbers, not surprisingly,
coincide with a drop in Black and Latino enrollment in public
universities.”(1)
The affirmative action debate highlights the ongoing existence of
national oppression within U.$. borders. And it underscores the
intersection of class and nation, keeping a sizable portion of New
Afrikans and Latinos without a high school diploma and unable to take
advantage of affirmative action in college admission even where it still
exists. This goes back to the way that public education is funded in the
United $tates, through property taxes, ensuring that poor neighborhoods
will have lower quality education and denying kids from those
neighborhoods the opportunities availabile to kids from wealthier
neighborhoods. This economic segregation is tied to national
segregation, creating a cycle of poverty that reinforces national
oppression within this wealthy imperialist country.
The debate over affirmative action at the college level gets at the core
of what equality is. Those who demand “blind” admissions practices have
to pretend that everyone applying for college admissions had equal
opportunities up to the point of college application. And this gives us
a chance to challenge people on what many like to call a “color-blind”
society. Even looking at the privileged Blacks and Latinos who went to
schools good enough to qualify them to apply for college admission,
pretending equality is only possible if we ignore all the aspects of
oppression that these groups face in the U.$., from overt racial hatred
to subtle cultural messages of inferiority. Society sets oppressed
nation youth up for failure from birth, with TV and movies portraying
criminals as Black and Latino and successful corporate employees as
white. These youth are stopped by cops on the streets for the offense of
skin color alone, looked at suspiciously in stores, and presumed to be
less intelligent in school.
But the real problem is not the privileged Black and Latino students
qualified to apply for college admission. These individual students from
oppressed nations who are able to achieve enough to apply to colleges
that have admissions requirements are a part of the petty bourgeoisie.
The reality is very different for the other half of the oppressed nation
youth who are tracked right out of college from first grade (or before)
and have no chance of even attending a college that has admissions
requirements beyond a high school diploma.
Among the students who entered high school in ninth grade, 63% of
Latinos, 59% of Blacks and 53% of First Nations graduated high school in
2009. This is compared to 81% of Asians and 79% of whites. Overall the
Black-white and Latino-white graduation rate gap narrowed between 1999
and 2009 but is still very large.(2)
This recent court ruling reinforces our belief that we cannot expect
Amerika to reform away national oppression, even within U.$. borders
where some formerly oppressed nations have been integrated into the
oppressor majority. At this point in history, imperialism vs. the
oppressed nations is the principal contradiction both globally and
within u.s. borders. The dramatic differences in educational access and
achievement are just one example of the oppressed/oppressor nation
differentials. MIM(Prisons) fights on the side of oppressed nations
everywhere for the revolution that will overthrow imperialism end
national oppression.
I recently wrote to you inquiring about how I can contribute to the
struggle within, possibly by joining forces with USW. A few solid
brothers and myself are in accordance with the 5 basic key
principles/ideas that the
United Front
for Peace in Prisons represents. However, at Perry Correctional
Institution (where I am currently confined), the consciousness is low
amongst the masses due to the oppressor’s effective psychological
warfare tactics being enforced at all angles (fear, divide &
conquer, rewards, isolation, etc.). This specific prison is designed to
be the “breaking camp” for prisoners, where they train prisoners to be
more “obedient” to further assist the oppressor’s aim for control and
financial advancement.
There are a lot of prisoner violations that occur at this plantation,
but one in particular is the grievance system. South Carolina Department
of Corrections (SCDC) has recently implemented a procedure where you
must first submit a request form to the appropriate officer/supervisor
attempting to informally resolve your issue. The officer is then
provided 45 days to respond to your request, which most officers refuse
to do. If you are lucky enough to receive a response, then you are given
only 5 days, including weekends, to submit your grievance after your
request form has been answered. Then to add insult to injury, many
grievances are never returned and the grievance officials feign
ignorance as to what happened to it.
The grievance process/system within South Carolina Department of
Corruption is substandard and blatantly violates prisoners’
constitutional rights. I am unsure whether South Carolina is covered by
the grievance campaign or not, but we are definitely experiencing
similar issues in our grievance process and I would like to join this
campaign. Please keep me updated in the decisions or proposals for
combatting the grievance system and let me know what is needed of me and
my comrades here.
Also, please provide any material available which may assist me in
awakening the masses of how to fight against the oppressor and how to
unite on a common ground with individuals in different groups. I will
strive to become a ULK Field Corespondent for South Carolina in the
future, whatever I can do to assist the struggle.
MIM(Prisons) responds: We commend these comrades in South
Carolina for coming together around the United Front for Peace
principals and doing the work to identify the critical campaign needs in
their prison. The grievance campaign is not yet active in South Carolina
but we look forward to working with these folks to customize the
grievance petition for that state and get the struggle moving forward
there. To work on this campaign in your state, write to MIM(Prisons) for
a copy of the petition, and if one does not exist for your state you can
help by modifying the petition for use there.
This movie is a must-see for any left-leaning persyn looking to kick
start a revolution or join a movement for the purpose of societal
change. The East is about a subversive underground movement
which can best be described as a loose collection of anarchist cells
focused on giving the heads of corporations that are responsible for
ecological destruction a taste of their own medicine. One reference in
the movie describes them as radical cells that started with Earth First!
They attack big business, who they see as responsible for much of
today’s problems in the United $tates. Indeed, they see the principal
contradiction in the United $tates as between greedy corporations that
will stop at nothing to make a quick buck and the life on planet Earth
that they threaten. The ideas portrayed in their propaganda videos are
hard-hitting in a way that is true to the First World radical ecology
movement in real life.
The potential for the radical ecology movement to be a real force for
change in the First World is one reason this movie is powerful. The
movie is also aesthetically pleasing on many levels (which means it’s
fun to watch!) and filled with political content. It has a couple big
Hollywood names; none more notable than Ellen Page of Juno
fame. This movie speaks mainly to the worries of today’s white
petty-bourgeois youth growing up in the shadows of climate change, oil
spills and other mass pollution, toxic food and medicine and a
consumerist society that doesn’t seem to care. The characters touch on
struggles with their wealth, but ultimately use their privilege to
attack their enemies. They criticize Amerikans for their complacency,
but see the imperialists as the ones deserving severe criticism. Similar
to many radical environmental movements in the real world, there is no
explicit class analysis in the movie, but The East seems
potentially friendly to both a Third Worldist and a First Worldist
perspective. The real positive lessons of this movie however come from
its emphasis on security and organization, or lack thereof, within
supposed revolutionary groups.
The East focuses on an ex-FBI agent named Jane who goes
undercover for Hiller-Brood, a fictional “intelligence firm” that
specializes in protecting the interests of imperialist corporations thru
espionage. Jane’s mission is to attempt to infiltrate The East, a
so-called eco-terrorist organization that has been a thorn in the side
of McCabe-Grey, a fictional corporation that specializes in producing
cutting edge pharmaceuticals. Jane’s assignment is to go undercover
using the name Sarah, to meet and gain the trust of potential East
members that Hiller-Brood has been tailing.
[SPOILER ALERT!]
After a night of partying and getting to know some counter-culture types
who Sarah thinks might know The East, she decides they are relatively
harmless and then sneaks away in the early morning hours to pursue other
potential targets, but not before snapping all their pictures and
sending them back to Hiller-Brood for file building. From here on out
Sarah sets out to meet some other potential targets who are older, more
mysterious and hence more promising. After meeting the possible East
members and train hopping with their friends, Sarah gets her first taste
of pig oppression when they are forced off the train by railroad
security and subsequently beaten. It is in the midst of the commotion
that Sarah sees the persyn she’s been following flash a badge at
security - the persyn she’s been following is a fed! After being left
cuffed to a train Sarah makes a narrow escape from police and is rescued
by one of the train-hoppers whose van she jumps into. Once inside of the
van Sarah recognizes one of the symbols of The East. Convinced she is
now on the right track, Sarah slices her wrist in the hopes that this
guy whose van she’s in will take her to The East. Her plan works, but
not before he runs a quick make on her by dialing the number on her
phone marked “mom.”
After speaking to another Hiller-Brood agent posing as Sarah’s mom, he
destroys her phone, blindfolds her and takes her to a secret location in
the woods; a dilapidated house in the middle of nowhere. As they arrive,
Sarah is introduced to “Doc” the group’s resident doctor, much to the
chagrin of Thumbs the group’s only New Afrikan. As she is being treated
Sarah discovers that Doc was once a med student. She is then drugged and
put to sleep. After waking, Sarah meets Izzy, Ellen Page’s character,
who views Sarah with a skeptical eye. Izzy gives Sarah a straight-jacket
and tells her to wear it if she wants to come down for dinner. Feeling
she is now a hostage, and partly out of curiosity, Sarah reluctantly
agrees to put on the jacket. Once they enter the dining room, Sarah is
surprised to find the rest of the group already assembled at the table
and all wearing straight jackets. At the head of the table is Benji, a
bearded and eccentric looking man who reveals to Sarah that they know
everything about her, her last job as a bank-teller, where she grew up,
everything. All aspects of her cover identity unfortunately.
Benji then tells Sarah that she can begin eating whenever she’s ready.
Not knowing how to eat if she’s in a straight jacket Sarah tells Benji
that she’s a guest and would not feel right if she started before them.
To which Benji responds; “You can do what you please, but we prefer to
eat after you begin.” Confused and uneasy Sarah attempts to eat by
slurping the soup directly from the bowl. Everyone stares at Sarah with
a look of condemnation. What happens next is a “zen” moment in which
everyone takes to eating by having the persyn next to them pick up the
spoon with their mouth and feed them. Feeling played, Sarah storms out
of the house and into the woods where Benji and company follow her and
ask her to come back. Sarah responds, “For what? So you can continue to
make fun of me to your followers?” Benji then explains that he doesn’t
have any followers. He tells her that if she’d only relied on the group,
instead of selfishly trying to feed herself then she wouldn’t be feeling
stupid. Sarah then retorts “Why is it that self-righteousness and
resistance movements always go hand in hand?” Yet it is the bourgeois
and the Christians who are the most self-righteous of all, imposing
their ways on others, forcing the majority to suffer for their own
benefit. They criticize the masses with a false sense of superiority,
while it is the job of revolutionaries to criticize the oppressor with
the basic facts of their oppression. Throughout the movie, it is
stressed that everything members of The East do is their own choice, and
when they do do things it is organized in collective ways that challenge
bourgeois individualism, such as the eating example.
Later that night Sarah is caught spying by Eve, an East member. Sarah is
then forced to reveal herself to Eve, but she tells her that she is an
active FBI agent, and that The East house is currently under
surveillance, and that if she exposes her she’ll go to jail. Eve agrees
to stay quiet but flees the next day without telling anyone what she
knows. The next day The East discovers that Eve has left. This throws
the group’s next mission into limbo. Sarah explains that she can easily
fill Eve’s shoes. The group takes a vote and decides to let Sarah in on
the “jam” so long as her knowledge of the mission is relegated to her
role. Sarah agrees.
The group’s mission is to infiltrate a business party hosted by
McCabe-Grey. Once inside the party their plan is to slip a supposed
anti-malarial drug “Denoxin” into the drinks of some of Amerika’s elites
who have gathered to celebrate a contract between McCabe-Grey and the
U.$. military which will make Denoxin available to Amerikan soldiers
serving abroad. Denoxin’s side-effects have been linked to various
mental and nervous disorders as demonstrated by Doc, who took the drug
after his prescription killed his sister. During the celebration the
vice president of McCabe-Grey gives a speech in which she touts Denoxin
as a miracle drug that will protect men and wimmin in uniform in the
mission to protect Third World people from evil dictators and oppressive
governments; thereby allowing them to bring “freedom and democracy” to
the oppressed masses.
Sarah finds out what The East is up to and attempts to stop it, but it
is too late. The East completes their mission and returns to their
hideout in the woods. Back at the safe-house Sarah takes to snooping and
discovers the real identities of The East members. However, her spying
is cut short when they see breaking news that McCabe-Grey’s vice
president has begun to succumb to Denoxin’s side-effects, her life in
possible danger. The East panics and decides to disperse and flee back
into the relative safety of the city. They all agree that should members
decide to continue with the movement they should all return to the safe
house in a couple weeks.
Now, back in society, undercover agent Sarah seems uncomfortable in the
real world, she is no longer used to the amenities of living in a First
World country. She has become accustomed to living in the woods with The
East and their communal social values; she is conflicted. Though she
feels troubled she returns to Hiller-Brood for debriefing. She gives up
the identities of The East and expresses her concerns that another
attack will occur. She pleads to have The East house raided before they
disappear, but they refuse and send Sarah back for more intelligence
gathering.
Sarah re-connects with The East as they are planning the next action.
This time around, the mission is to get Hawkstone Energy executives (yet
another fictional imperialist corporation) to admit their illegal
pollution practices on camera; illegal practices that have contaminated
a small town’s drinking water. Benji’s plan is to rationalize with the
bourgeois leaders of Hawkstone into giving up their dangerous
exploitation of the earth (kidnapping them and forcing them to listen),
but Thumbs disagrees. Thumbs doesn’t want to talk with the enemy, he
wants action now. He says that these rich types don’t ever respond to
“intellectual bullshit, they respond to firepower!” After some heated
discussion they agree to Benji’s original plan where Izzy ends up dead,
shot by Hawkstone security.
We cannot afford to make the focoist error of taking up armed struggle
when the conditions aren’t right, as the character of Thumbs attempts to
do. Focoism has a long history of failure, getting good revolutionaries
killed or locked up in jail. To think that armed actions will always
inspire the masses towards revolutionary activity is an ultra-left and
deadly, idealist mistake that has left many anti-imperialists either
dead or in prison. In this sense The East has a better strategy in that
they are primarily trying to stop the most powerful people from doing
the damage their corporations are doing, rather than engaging in focoist
actions aimed at convincing Amerikans that the corporations need to be
stopped. The East may actually end up stopping some corporations, and
the individuals leading them, from some of their more destructive
practices. But in the end this strategy, like focoism, lacks the big
picture perspective that will enable us to put an end to the
environmental destruction that is inherent to capitalism. What their
strategy lacks is the building of independent institutions of the
oppressed that have the power to implement environmentally-friendly
production methods while meeting the people’s needs. While the movie
shows The East building alternative culture within their collective, we
must figure out how to go bigger than that to really counter the
powerful corporations that are now calling the shots.
When Izzy dies, The East becomes spooked and are thrown into disarray.
One member talks of abandoning the movement and Benji tries to get him
to stay. Benji tells him that “a revolution is never easy, but that
doesn’t make it any less important,” to which the deserter states, “I
would betray the revolution for Izzy, that’s the difference between you
and me.” This is an inherent weakness in petty bourgeois radical
movements. When those they care about are threatened they see the
comforts of petty bourgeois life as preferable to struggle. This is why
the deserter is able to succumb to such individualist ways of thinking.
For the proletariat, oppression is a daily reality, and death of a
comrade will tend to justify further what they are doing rather than
discourage. What we must fully understand however is that the success or
failure of any movement does not hinge on the importance of one
individual, one man, one womyn or one child; but on the stated aims of
that movement and the completion of that goal, and if we stray from
those principles then we are just as guilty of betraying the revolution
as the deserter in the movie did.
At this point, this cell of The East splits up yet again. Back at
Hiller-Brood Sarah discloses the day’s events, she reports Izzy’s death
and claims that The East is in shambles, a perfect time to move in and
arrest them all. Her advice is again ignored. She is ordered to go back.
She meets with Benji, but this time pleads with him to give up the
movement; partly out of her wish to prevent another attack or death, and
partly because she has developed romantic feelings for him. Benji
refuses and instead convinces her to take part in one last mission. She
agrees because she has feelings for him and because she has now been won
over to The East’s cause.
On the way to the next mission Benji exposes his hand and tells Sarah
that he knows she’s a spy. He tells her that if she was ever down with
the movement or truly had feelings for him, then she’d complete the
mission and run away with him. She agrees to help. The mission is to
retrieve a flash drive from the offices of Hiller-Brood that contains
the names of fifty agents embedded in underground movements all across
the world. Benji convinces Sarah that he only wants the list to spy on
the spies; but what he really wants is to expose the agents to their
organizations. She carries out the mission but when she finds out
Benji’s true intention she denies having stolen the flash drive. She
tries to convince Benji that if they were to obtain the list it’d be
better to talk the agents into giving up their careers as spies for the
greater good. She argues if they only knew what they were really doing,
they’d all turn just as she had. Benji refuses and they part ways. He,
back to the underground, and she onto a one womyn awareness campaign.
The movie ends with clips of her talking to what appear to be other
Hiller-Brood agents outside of oil refineries and power plants. The take
away? Don’t work outside the system in order to change it, work
alongside it in order to change minds one persyn at a time.
Now let us examine this film from a Maoist perspective: “In the world
today, all culture, all literature and all art belong to definite
classes and are geared to definite political lines. There is in fact no
such thing as art for art’s sake, art that stands above classes, art
that is detached or independent of politics.” (MIM Theory 13)
This should be our attitude and guiding line when viewing or reviewing
art i.e, film, literature, music, etc. Only with this attitude will we
be able to see thru the bourgeoisie obfuscation of art. Furthermore;
“works of literature and art, as ideological forms are products of the
life of a given society.” Which means that what we as a society deem to
be art can only be pulled from the consciousness of society itself. Art
expresses not only individual, but society’s wishes, its desires, its
anxieties and its perceived problems.
Now we began this review by stating that this movie was aesthetically
pleasing and filled with political content. Comrade Mao taught us that
the most reactionary art in class society is both high in artistic value
and filled with political content. And who’s political views was this
movie putting forward? The bourgeoisie’s of course. But even though it
is a bourgeoisie product with bourgeois aims we can still learn
something from it that we can apply to our own movement. Hence, we
should not totally discard it.
Overall, The East is painted in a very positive light in this film,
highlighting the liberatory and egalitarian aspects of the anarchist
sub-culture. What we are to take away from this is Sarah benefitted and
learned from that experience, but goes on to have her real impact by
working among the agents of the imperialists to convince them what they
are doing is wrong. The whole premise assumes that people just don’t
know the destruction that these corporations are doing. While the
details are certainly masked from Amerikans, the information is still
readily available, and a historical analysis of this country will reveal
much deeper roots to reactionary politics of the Amerikan consumer
nation. A more damaging storyline that would be justified by this movie,
which we see time and time again in real life, is the activist who
participates in radical organizing to learn and build cred and then goes
on to work within the system as Sarah does when they “grow up.” This
movie will play well with the radical-curious, who find their life’s
work in NGOs, non-profits and even government agencies. The good side of
this film is that it could lead people to be sympathetic to the cause of
radical ecology, despite its praise of reformism. There are also some
good practical lessons in this movie.
The first lesson to take away from this film is that any movement that
is truly working against the interests of the imperialists will simply
not be tolerated. The agents of repression are always looking to smash
movements of dissent and are constantly working vigorously to infiltrate
and spy on us.
Secondly, we must be cautious of who we decide to work with and who we
reveal ourselves to. Simply because we meet people who seem to share our
political views does not mean they are comrades and thereby privy to our
organization’s actions or methods of work. Within sub-cultures, having
the right look and lifestyle can lead to people putting their guards
down for superficial reasons. Sarah demonstrates this, and there are
many real-world Sarahs whose stories have been exposed. This essentially
breaks down to “better, fewer, but better.” And even good comrades can
be turned, which we should keep in mind as well. The bourgeoisie and
their spies are highly organized and we should be too. A good way of
keeping security tight within our organizations is by keeping politics
in command. No one who isn’t putting in work should know anything about
our organizations other than what is published in the pages of Under
Lock & Key and the MIM(Prisons) website. Our work should always
be geared along the lines of what will be the most effective and will
get us the furthest fastest. As such, security within our movement
shouldn’t be something we study in addition to theory, but should stem
directly from it.
Thirdly, we shouldn’t necessarily have to like our comrades on a
persynal level. Just because we like certain people or have relative
unity with them on certain issues doesn’t mean we recruit based on
popularity. We recruit based on the correctness of one’s political line
and the type of work done over a period of time. When they were around,
the original Maoist Internationalist Party - Amerika was the vanguard of
the communist movement in the North American continent exactly because
they were composed of the communist elite. They didn’t get to those
positions overnight due to social networking, but because they put in
the correct type of work over a sustained period. This is something else
we should remember when building and re-building our movements. Thus, if
we are serious about taking the socialist road then we must study and
work assiduously to learn Marxist philosophy, scientific socialism and
Marxist political economy so that we may integrate it into our work and
apply the most correct political lines.
In conclusion, we must take art seriously and not cede the cultural wars
to the bourgeoisie but must engage them on that level as well. For the
bourgeoisie this movie was a hit due to its successful combination of
aesthetics and politics. Therefore we must also seek to fuse the
political with the artistic. Under Lock & Key already does
this to a certain degree as the ULK writers struggle to make it the
trenchant arm of the revolution. Right now however, what ULK lacks in
artistic value it makes up in political worth, though there is much room
for improvement.
Don’t work alongside imperialism to change it one persyn at a time.
Rather, work directly against it in order to smash it and revolutionize
the world.
A new report from Global Witness documents over 900 assassinations of
people protecting the environment and rights to land in the last
decade.(1) And this is just the ones they could find information on,
meaning the real number is higher. Of course, none of those killed were
from the First World. The big countries in the report were Brazil (448),
Honduras (109), Philippines (67), Peru (58) and Colombia (52). The
killers have been prosecuted in only 6 of the 908 cases. The report also
suggests that this is a growing phenomenon, which seems plausible given
the heightening contradictions between the demands of capitalist
production and the capacity of the natural world to maintain the balance
of systems that are necessary to sustain life as we know it.
In the past, some have painted environmentalism as a concern of the
First World. However, this has never really been true, as it is the most
oppressed people who have suffered and struggled against the most
extreme man-made disasters. And the threat that their struggles pose to
the capitalists’ interests is highlighted by this list of
assassinations; people who were mostly killed in cold blood, a fate
those in the oppressor nations know nothing about.
There is a concentration of murders in the tropical countries, where
vast rain forests with some of the greatest biodiversity on the planet
are making what could be their final stand. Long a source of natural
resources, in recent decades these forests have been leveled at an
increasing rate that cannot be sustained. In such cases there is a clear
connection between protecting the ecological functioning of a region and
the national liberation struggle tied to land. These “untamed” lands are
often the homes of peoples who have not fully been assimilated into the
global capitalist economy. Often private property and land deeds do not
exist in these areas, attracting the brutality of the exploiters. The
people struggling to exist on these lands have a completely different
perspective on what land ownership and stewardship mean.
Many of the reports of these assassinations can be discouraging, when we
see vocal leaders of small indigenous groups gunned down by paid
assassins of the capitalists and no one is held accountable. But this
war does have two sides. In many of the hotspots in this report there
are strong organizations that have mobilized indigenous people to defend
their lands. One of those examples has made some headlines recently in
the Philippines. The revolutionary forces in the Philippines have called
for a ban on logging because it has impoverished the indigenous people
and peasantry, making them susceptible to environmental disasters as we
saw last November with
typhoon
Yolanda. The New People’s Army (NPA) is exerting dual power in
putting this ban into effect by engaging in gun battles and arresting
members of the military of the U.$. puppet regime that defend the
logging companies.(2) In a separate campaign the NPA recently stormed
Apex Mining Company, torching their equipment.(3) This is one of many
mining companies they have targeted due to the destruction they wreak on
indigenous lands and humyn health. This connection between the struggles
of the indigenous people and peasantry, the environment and land is
nothing new for the Communist Party of the Philippines as was documented
in the decades old film Green Guerrillas.
While most pronounced in the Third World, ecological destruction
threatens all humyn life and continues to be a growing rallying point
for progressive forces in the First World as well. Maoists must tie this
work to a realistic class analysis and link the struggle to protect our
environment to the struggle for national liberation of the oppressed. A
true revolutionary ecology must engage the workings of a system that has
assassinated well over 900 innocent people for trying to protect the
world that we all live in.
Here in the Psychiatric Services Unit (PSU, the psych version of SHU),
the inmate-patients are somewhat pacified. In exchange for participating
in the California Department of Corrections and Rehabilitation (CDCR)
re-education program through “group therapy,” inmate-patients, if
indigent, are given a loaner TV or radio once they reach the highest
level (IV) of program participation. After 12 months at this level, we
are eligible to have the remainder of our SHU term suspended.
But, of course, it is blackmail in its baldest form. If you refuse very
many groups, they take the TV or radio, refuse to issue your annual
package, and you certainly will not be having your SHU term suspended
early.
To address something MIM(Prisons) said in the
March/April
newsletter, it is remarkable to me, at times, exactly how important
and influential the american dollar has become in all aspects of global
life. I grew up in a conservative Christian and Republican household.
Obviously a very capitalist one as well. I’ve had to re-educate myself
politically and economically.
It’s true that whether you’re talking about CDCR or the state
department, the government uses the american dollar and the resultant
economy that it creates for the purposes of what I call its “Blackmail
propaganda.” That is, the using of the dollar and the global american
economy to coerce First and Third World nations into behaving as closely
in line with the american political, military and economic agendas as
they can get away with, particularly when it comes to the military
industrial complex.
To bring this closer to home, the prison industrial complex attempts to
use commissary, vendor packages, and prison wages as a means to control
the behavior of the prison population much the same as the centralized
government does with the oppressed majority of the world.
The continued expansion of the exploitative capitalist system requires
an ideological prop for the ideology that supports such a system in the
superstructure. Our weapon? Our own ideology. How to spread it from
here? Work the bourgeois job. Just don’t get too attached to it. Take a
percentage of the funds that remain after your needs have been met and
combat the capitalist and imperialist monster through education. First
educate yourself, then through your donations to MIM(Prisons), educate
your comrades.
It’s easy to rant and rave and call “the man” the pig that he is. But
let’s not forget who the real pig is: that bloated capitalist machine
that goes by the name of “The United States Government.” The only way to
slaughter that particular pig is through education. Educate the
proletariat closest to you. In this situation, your fellow comrades are
first. Then your family, friends, and their neighbors.
Comrades, we must be patient. Even the Bolshevik revolution took time.
MIM(Prisons) responds: This comrade is right on about the
importance of taking money from our bourgeois work and turning it to
good use for the revolution. Even prisoners have access to some funds,
or can acquire stamps or other resources. And with the opportunity to
directly fund expanded education through four additional pages of
ULK, the impact of even a small amount of money can be quite
significant.
One small point on this letter: we have
written
previously about why we do not use the term “Prison Industrial
Complex” as it implies a financial profit to the prison system that does
not exist. Prisons exist as a tool for social control, and are not a key
pillar of the decadent U.$. economy, as military production has been for
many decades.