MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
www.prisoncensorship.info is a media institution run by the Maoist Internationalist Ministry of Prisons. Here we collect and publicize reports of conditions behind the bars in U.$. prisons. Information about these incidents rarely makes it out of the prison, and when it does it is extremely rare that the reports are taken seriously and published. This historical record is important for documenting patterns of abuse, and also for informing people on the streets about what goes on behind the bars.
I write to inform the internation community of comrades that select
comrades and myself currently held kkkaptive within Georgiaâs prison
system have finally amassed enough mutual support amongst ourselves to
come to the position of forming what we call the Red Confederation
(âredâ as in anti-imperialist, anti-police state), comprising a body of
politically conscious prisoners affiliated with various lumpen
organizations, i.e. prisoner/street organizations.
Individually weâve come to realize that regardless of our organizational
affiliations/differences, we all stand on common ground as to our
repressive confinement conditions, our degraded and demeaning treatment
by the pigs, and, ultimately, who our oppressors â the real enemies â
are. Thus, we recognize collectively the need to build unity,
solidarity, organization, and informed resistance amongst ourselves
statewide against the ever-increasing repressive tactics being employed
by the Georgia Department of Corruption in their efforts (âeffortsâ
being synonymous with âsubtle warâ) to suppress lumpen organizations and
all politicall conscious/active prisoners in general.
Accordingly, we are not unmindful of the Stateâs underlying impetus for
their actions â their compulsory need to oppose the ascension of lumpen
organizations of the oppressed in an attempt to maintain the current
social order of their oppressive regime. We recognize that the State is
in reality acting out of fear and self-preservation, as they foresee the
end of their control of us â the diminishing of their power â within our
unity.
All that is to say that, by virtue of this letter, we consciously join
the United Struggle from Within, and, in so doing, we incorporate into
our âProtocols of Considerationâ the five principles of the United
Front. We are of the opinion that upholding them is essential to begin
organizing for effective, efficient resitance by building bridges along
common interests of the oppressed both nationally and around the world.
We adopt the fundamental political line of MIM(Prisons) as the official
guiding philosophy of our own organization. And as we continue to
struggle together internally so as to disclose ways in which we could
more accurately serve the interests of the movement particular to the
objective reality of our current confinement conditions, we will strive
to develop a more comprehensive peace treaty amongst ourselves with the
intent of sending it in for others to study and possibly use or modify,
as may be needed given a groupâs unique objective conditions.
Moreover, in light of the multifarious (many and diverse) human rights
violations being perpetuated â and actually propagated by the State â in
its recently implemented statewide Tier II long-term isolation program
we, as an organization, have taken it upon ourselves to revive the
campaign to end solitary confinement in Georgia. For we are of the
opinion that the plaintiffs in the Ashker v. Brown case âsold
outâ and ultimately betrayed the entire prison movement by âsettlingâ
the way they did.
Our class action (Nolley, et al. v. Bryson, et al.;
5:15-cv-00096-LGW) was commenced on or about December 1st, 2015.
Weâve since then forwarded letters to both the ACLU of Georgia as well
as the Southern Center for Human Rights, seeking the representation of
their respective organizations. And i am currently drafting a similar
letter with intentions of forwarding it to the Center for Constitutional
Rights, which, in my understanding, was the lead attorney organization
in the Ashker v. Broen case. We will keep you updated.
Finally, we ask that you send us any and all material you have in your
possession concerning California prisonersâ Agreement to End Hostilities
that may be useful in providing us with somewhat of a guide to kick
start the Agreement to End Hostilities amongst Georgia prisoners.
Within the global imperialist camp, particularly here in the United
States, thereâs a reactionary line being propagated and pursued that the
U.S. working class in its entirety is proletarian. Not only is this
scientifically incorrect, itâs essentially anti-Marxist no matter how
well-intentioned its proponents may or may not be.
With an exceptionally small number of predominately oppressed
nationalities, U.S. workers are for the most part beneficiaries of
imperialism, and as a social class constitute a âlabor aristocracyâ,
i.e. a class of privileged workers who receive a portion of the profits
that the bourgeoisie extracts from the Third World in the form of high
wages, numerous benefits, material goods and services. And this includes
the goods, services, and profits, extracted, as well as the billions of
dollars that are contributed annually to social security by undocumented
proletarians, here in the United States.
Some years ago when monopoly imperialism was still in its infancy, Lenin
spoke of this stage of capitalism and correctly observed that
imperialism gives the bourgeoisie enough super-profits âto devote a part
to bribe their own workers, to create something like an alliance between
the workers of a given nation and their capitalistsâŠâ
The majority of the working class here in the United States have been
bought off and bribed, and are clearly by no means a vehicle for
revolution at this time. The labor aristocracy has a concrete material
basis, that is, a class interest in the preservation of the existing
status quo. This is not a case of having to âwake them upâ so to speak.
They are very conscious of their privileged position in society and the
world as a whole. Their material conditions, i.e. their privileged
lifestyle, is translated in their minds through their five senses,
giving shape to and molding their reactionary ideas and ways of thinking
â all of which is further reinforced and solidified through a
corresponding culture and bourgeois-owned media, news, entertainment and
advertising industry. And as a class of privileged workers, many are not
only willing to join U.S. mercenary forces and die to protect and
further their privileges, i.e. their piece of the pie, they also commit
mass murder on an unprecedented scale of Third World Latinos, Blacks,
and other oppressed peoples, including those oppressed within the U.S.
empire itself.
To reach into the ranks of the labor aristocracy and proclaim them
proletarian in an attempt to develop revolutionary consciousness, and
struggle for their so-called worker rights, is to commit a reactionary
and strategic error which in reality only serves to further prop up and
legitimize imperialism.
To further grasp the material basis that the labor aristocracy is
erected upon and which shapes and molds its corresponding consciousness,
a brief glimpse into the capitalist production process is necessary,
specifically that aspect pertaining to the creation of surplus value.
It is necessary to understand that, as a species, in order to continue
living we must first and foremost engage in production, i.e. through the
expenditure of human labor we must transform our environment in order to
procreate, feed, clothe, and shelter ourselves before any other aspect
of society can be pursued, such as the pursuance of science, education,
religion, arts, culture, politics, philosophy, laws, etc. Production is
the basis and foundation of all societies, and in fact, all these other
aspects of social activities not only grow out of, but are a reflection
of, and correspond to a societyâs particular mode of production.
Moreover, it is only through social intercourse and cooperation with one
another, in various forms, that these necessities can be realized â
hence the source of our social essence.
Today in the current stage of economic development
(capitalism-imperialism), the vast majority of the worldâs people have
been separated from their means of production (land, natural resources,
intellectual property, technology, factories, communications, etc.) by
property rights which the capitalist classes of the world, who
predominately reside within First World borders, have laid claim to. And
yet this doesnât change the essential needs of the human species. We
must still have access to the worldâs resources and materials so that we
may reproduce ourselves in order to survive.
Under these circumstances, the worldâs masses, who own very little if
anything at all, are forced into a situation where they must sell to the
capitalist class, i.e. the bourgeoisie, the only thing they do own, so
that they may in turn purchase back from the capitalists the necessities
of life. And what they are forced to sell to the bourgeoisie is their
labor power. In a capitalist economy, production is driven by profits,
not the needs of the entire society. Under this mode of production the
role of the bourgeoisie is like that of a parasite â an unnecessary
appendage that has been allowed to remain inserted within the production
process and whose existence relies wholly on the unpaid labor of others.
With the exception of the majority of imperialist country workers, the
bourgeoisie purchases the labor power from the majority of the worldâs
masses below its value which is the source of all surplus-value (capital
and profit). Capitalist production not only creates racial and social
inequalities while perpetuating those inequalities which were already in
existence, it is also the source of the same prison system we are now
confined to.
To elaborate further, surplus-value is that value which is created
through unpaid labor power. For example, if the bourgeois owners of a
maquiladora invests $1000 a day for the production of shirts - $200 of
which pays for the cost of human labor power (variable capital) and $800
which pays for the cost of electricity, oil, cloth, thread, technology,
etc. (constant capital), and if it takes, lets say, 5 hours to produce
$1000 worth of shirts â the original amount invested, this 5 hours of
expended labor power is the true value of the workerâs labor power.
That which is invested in âconstant capitalâ remains constant, that is,
it creates no new value but only transfers the value of the electricity,
oil, cloth, thread, technology, etc, to the shirts being produced. It is
the âvariable capital,â i.e. the expenditure of human labor power, that
transforms these various materials into shirts (or any goods) that
augments new value.
Even if the maquiladora workers produce $1000 worth of shirts in 5
hours, being that their labor power has been purchased and therefore is
now owned and controlled by the bourgeoisie, the workers are still
required to expend their labor power for the remainder of the working
day, whether that be 10, 12, 14, or however many hours the capitalists
can get away with. And, in fact, it is in search of this cheap source of
labor power and natural resources, i.e. profits and cheap goods, that
the imperialists and their bribed mercenary armies launch their global
crusades, all under the guise of spreading democracy, or combating
terrorism. It is where the people are most desperate, that they can be
most thoroughly exploited along with their natural resources, that is at
the root of capitalismâs so-called âeconomic success.â
Lets say 12 hours constitutes a full working day for the maquiladora
workers, and if it takes 5 hours to produce $1000 worth of shirts, the
workers are still required to expend their labor power for an additional
7 hours, the remainder of the working day. This 7 hours over and beyond
the 5 hours is âsurplus labor,â 7 hours of unpaid labor power that the
bourgeoisie is stealing from the workers.
Being that workers are paid in either hourly wages, piecemeal, or by the
day, etc., these various forms of payment only serve to camouflage and
disguise the unpaid surplus labor, thus creating a false appearance that
the workers are being paid for all of their labor power when in essence
they are not.
In a nutshell the bourgeoisie pays the workers below the value of their
labor power and pockets the difference in the form of profits and
capital (surplus value) upon sale of the goods produced or grown by the
workers. What does this have to do with us as a prison population? This
mode of profit production inevitably creates social inequalities. It
also provides a corresponding ideology and culture which not only has a
fixation and obsession with the over-consumption of consumer goods, but
is a culture where a personâs social status is judged and determined
according to their material possessions. These two elements, the poverty
and social inequalities which create the fertile ground, accompanied
with its corresponding culture and individualist ideology, crime
flourishes and a vast prison system inevitably takes root as a means of
social control.
Prior to the emergence of U.S. imperialism, the ruling classes
thoroughly exploited a large section of the population within its own
artificial borders. But eventually as a result of capitalismâs internal
contradictions, i.e., the inherent necessity to expand and the
bourgeoisieâs greedy frenzy to suck as much profit out of people as it
possibly can, the already existing social inequalities and domestic
rebellions intensified and began to undergo a qualitative transformation
which further threatened the existence of the bourgeoisie and its loyal
beneficiaries.
Although through imperialist expansion, the U.S. bourgeoisie has for the
time being accomplished two significant goals prolonging its existence.
Rather than having to rely on the exploitation of slaves, the indigenous
population, and the most newly arrived European immigrants to create its
wealth while continuing to run the risk of being overthrown by its own
population, the bourgeoisie was able to pacify its own workers by making
further concessions beginning on a large scale in the late 19th century
with the first of many continuing campaigns of imperialist expansions.
And through imperialist expansion it has not only been able to transfer
the vast majority of its domestic exploitation abroad, it has been able
to extract far more super-profits from Third World exploitation and
natural resources than it was ever able to extract from within its own
artificial borders. And with these massive amounts of super-profits and
cheap goods, it has created a passive and loyal population out of the
majority of its own workers, with a privileged material lifestyle, thus
transforming them into a flag waving patriotic labor aristocracy,
i.e. beneficiaries and accomplices of imperialism.
By way of imperialist expansion and the transferring of exploitation
abroad, this has insured the continuation of the bourgeoisieâs super
profits while simultaneously enabling them to pay the majority of U.S.
workers above the value of their labor power. The lifestyle of
the majority of U.S. workers is not only sustained by Third World
exploitation and natural resources for its privileged existence as a
social class, but as a social class of privileged workers, it also
creates practically no surplus value. A close examination of the Gross
National Product (GNP) and federal labor statistics of any given year
will demonstrate that nearly all of the monetary value of goods and
services sold in this country is created outside of its borders, and
that extremely small amount of surplus value that is created within the
U.S. empire itself is created predominately by oppressed nationalities,
primarily by undocumented Latinos and a small portion of imprisoned
Blacks. It is a fact that never in the history of this countryâs
parasitic existence has it ever fully supported itself from its own
labor. Even the very first settlers on these shores used the indigenous
peoples as slaves.
Being that the majority of workers in this country form a labor
aristocracy, they are therefore by no means proletarian or a material
base in which to struggle for in an attempt to develop revolutionary
consciousness. To struggle for so-called worker rights of the labor
aristocracy amounts to supporting imperialism, i.e. the exploitation and
deaths of thousands world wide on a daily basis from preventable
diseases, hunger, medical neglect, wars, etc. Struggling for these
so-called rights of the labor aristocracy amounts to nothing less than
seeking a larger portion of whatâs already pillaged and plundered from
Third World exploitation, and therefore it is anti-Marxist in essence
despite the various forms that it comes packaged in.
In reference to the labor aristocracy Lenin said â⊠no preparation of
the proletariat for the overthrow of the bourgeoisie is possible, even
in the preliminary sense, unless and immediate, systematic, extensive,
and open struggle is waged against this stratumâŠâ
The gist of Leninâs contention is significant here, and that is, the
labor aristocracy as a social class is not a vehicle for evolution but a
reactionary road block that must be struggled against, not only
theoretically but in practice. This does not imply that some portions of
the labor aristocracy wouldnât be won over under given objective
conditions, but currently in their entirety as a social class, as a
result of their concrete material conditions, they are reactionary in
consciousness and deed and therefore must be combated â not catered to.
Also of significance, to get to the soul, the motor and driving force of
a true peopleâs revolution, i.e. a socialist revolution, we must, to use
Leninâs words, âgo down lower and deeper, to the real masses ⊠to the
suffering, miseries, and revolutionary sentiments of the ruined and
impoverished masses ⊠particularly those who are least organized and
educated, who are most oppressed âŠâ And these masses that Lenin speaks
of reside predominately within the Third World and include those sectors
of oppressed nationalities and poor who live at the bottom rungs of
imperialist society itself and within the prison systems.
Despite reactionary nationalist and patriotic rhetoric, the concrete
material reality is, our struggle is not âusâ as a unified country
pitted against other countries, as we have been taught and programmed to
believe. It is a class struggle that transcends all national borders.
Even the existence of this prison system is just one interconnected
aspect of this larger class struggle of irreconcilable opposites. We as
a prison population must deepen our knowledge and raise our political
consciousness. We must transform our incorrect narrow nationalistic
views into a scientifically correct internationalist outlook and
recognize the concrete material reality that we as a prison population
are just one of the numerous side effects of an outdated and
insufficient economic system that results in the social inequalities
where a prison system becomes necessary to protect the stolen riches and
privileges of the bourgeoisie and its bought off supporters â the same
imperialist economic system that oppresses and exploits Third World
people around the globe. Our interests do not lie in siding with our own
domestic ruling classes in the imprisoning of over 2 million of our own
people, or in the exploitation of billions of Third World people around
the globe. Our interests lie with our own impoverished and Third World
people, not only against our own bourgeoisie and its beneficiaries, but
against all capitalist ruling classes of the world regardless of
national borders.
So long as we live in a society that is divided into social classes,
poverty vs. rich and everything in between, the preservation and
continued existence of the prison system is guaranteed. And any
improvements made, internally or externally, in regards to the prison
system, as welcomed as they are, will be purely reformist,
i.e. temporary and for show. To be as effective as possible and maintain
continuity in struggle, our ultimate goal must be the creation of a
classless society.
I would like to share a struggle that many Kansas captives are dealing
with currently. In the past few years, the synthetic marijuana drug
known as K2 has flooded the prison system. Its use is easily hidden from
detection because urine analysis tests donât regularly detect for it.
One way itâs detected is from red eyes. The KDOC is saying âred eyesâ is
a determining factor in writing a class one Disciplinary Report (DR) for
substance abuse.
I recently had a seizure (my medical history includes epilepsy) and was
rushed to the clinic. I came to with red eyes from having the seizure
and the nurse said to me âyou have no history of seizures, did you smoke
some K2?â With this comment, I was not treated for my seizures, I was
taken straight to segregation, and while still in handcuffs had another
seizure in the cell. From hitting my face, I was bruised and bleeding.
The nurse came down and said âItâs just the drugs coming out of him,
keep him in seg. Weâve already seen him.â I was scared I was going to
die!!! I hadnât used any drugs, I was having seizures and medical was
refusing me care. It was later found in the computer that I had been
treated for seizures, had been on anti-seizure medication, and had been
hospitalized for seizures. Because of the DR I was placed in segregation
for 21 days and had my visits suspended for one year. I filed appeals
and even contacted the Kansas Medical Review Board. They concluded
âbecause of this inmateâs history of seizures, we believe the DR may
need to be re-evaluated.â
No one in the Department of Corrections was willing to correct this DR.
The nurse that made the comment âthis might be from K2â told me word for
word âyou should be able to beat this on appealâ after she was made
aware of my past history of seizures. In her medical report (that was
used to find me guilty) she stated âinmate has no history of seizures.â
That was clearly medical malpractice, my history was in her computer,
and I told her I had a history of seizures and she called me a liar.
I have now paid $195 and filed a 60-1501 [habeas corpus petition]
downtown. There is no way that simply having red eyes after having a
seizure shows proof of K2 drug use. I know of several others who have
had red eyes from allergies and have been convicted for this same
bullshit writeup. Iâm encouraging everyone who gets a substance abuse DR
solely on âred eyesâ to challenge this write up on the way to the
courts. It needs to be done and change needs to be made. This is based
on a pure assumption and no solid facts.
MIM(Prisons) responds: This medical neglect in Kansas underscores
the prisonâs use of unscientific criteria to classify people into
segregation. Just as so-called gang members are identified based on
false evidence, now the Kansas DOC is identifying illicit drug users
based on criteria so common they can use it to label anyone they like.
Red eyes can come from a summer allergy, lack of sleep, or any number of
other causes. Prisoners have to be careful they donât get soap in their
eyes when washing their faces, if the prisoncrats are looking for an
excuse to punish them. We echo this writerâs call to everyone affected
to challenge these writeups. And we urge this comrade, or others in
Kansas, to draft a grievance that can be used by everyone for this
challenge. This would make a good state-wide campaign because it ties
together the issues of medical neglect and control units in a battle
against a practice that will no doubt target politically active and
conscious prisoners for isolation. We should work to build a united
front to fight this policy in Kansas.
I just wanted to take advantage of this lull in the recent pain Iâve
been struggling with, as much psychologically as physically. It should
get better, relatively speaking, and pass. It usually does. The only
thing thatâs truly effective is the pain medication Iâm on, but Iâm not
in any position to request an increase. Iâve got a good doctor right now
and he does what he can, of course within the restrictions imposed upon
him that limit his abilities. Itâs really just so damn frustrating, not
being able to identify the root of the pain. I canât help but genuinely
wonder if Iâd be subjected to this if I were not incarcerated and had
good insurance and doctors?
You see, my doctor can only do so much here behind these walls for a
number of reasons. Resources are practically non-existent and anything
he wants to do, itâs first scrutinized and questioned. And if itâs
okayed then he has to outsource it to an outside specialist and
hospital. And quite often the specialists will either âshoot it downâ or
use it as an opportunity to run up a bill and bill it to the state. That
is, theyâll admit me for several days, or a week, run a load of
expensive but pointless tests that theyâve run before. So Iâm shackled
to a bed and they always either discontinue, or significantly reduce my
pain management to ineffective dosage.
So my doctor here is very limited in what he can do without ultimately
risking his own employment. You push too hard to provide adequate health
care to us animals and it wonât be long before youâre seeking employment
elsewhere.
Philosophically, itâs really an interesting dilemma. Especially for a
Marxist, or one well acquainted with âthe unification of opposites.â As
we know, the prison system as an appendage of the âstate apparatusâ, is
in its very essence, that is, by its ânature,â an oppressive
institution.
All doctors take a Hippocratic oath and although the oath is
subjectively interpreted, the practice of medicine is objective, and the
practice of medicine in its âessenceâ (nature) is irreconcilably opposed
to the essence of the prison system and its very existence.
So any doctor employed by the state (prison) is in direct opposition to
the very essence of its employers. This is an objective phenomenon that
exists whether one is conscious of this inter-connection of opposing
tendencies, or not.
Ultimately the doctor will either submit and capitulate to the
interests, i.e. trajectory, of the state through a slow process of
indoctrination that occurs both subtlety and conspicuously, consciously
and subconsciously, as well as from their own experience that they will
have with those prisoners around them. And this is the greatest
influence on them. I have to admit that I have a tremendous amount of
respect for those doctors that do last as long as some of them do when I
see how some (most) of these âinmatesâ act. (notice my distinction of
inmate vs. convict).
Anyway, my doctor is in a no-win position. He does what he can without
jeopardizing his job security. And although you and I would without a
second thought, push and fight until we were unemployed, in these
circumstances we are in the minority.
MIM(Prisons) adds: This is just another example of how the
oppressed struggle for day-to-day survival under capitalism, despite
some principles like the Hippocratic oath. In every issue of ULK
we print a statement discussing a better form of justice that will be
implemented under the dictatorship of the proletariat. We often talk
about Chinese prisons during the socialist period of 1949- 1976. The
most in-depth reports we have of those conditions come from the former
emperor and collaborator with the Japanese occupiers who slaughtered
hundreds of thousands of Chinese people, and two Amerikan students
imprisoned for spying for their country.(1) Both stress the fair
treatment they received, and being fed adequate food in times when food
was not always in adequate supply for the whole population. Meanwhile,
in the heart of excess, in the United $tates, we have prisoners
suffering from lack of basic needs.
It is obvious that this system has no interest in serving the oppressed.
But what might not be so obvious is how prisons can and have been used
in states that are of and by the oppressed. While a socialist state will
use force to repress those who attempt to restore exploitation and
oppression, the goal is to build communism. Therefore everyone is to be
included in the benefits of society, and even the former class enemies
will be won over by fair and humane treatment while being struggled with
politically. That is what it looks like to engage in a project to
abolish class differences. The key difference is the class in charge. It
is only when the proletariat seizes the state from bourgeois rule that
we will see systems that truly serve all people. Until then such claims
are just political sloganeering.
On 18 October 2015, an early twenty-something Eritrean migrant by the
name of Habton Zerhum, was unjustly shot by an Israeli security guard
and then beaten by a mob of racist Israeli vigilantes in the town of
Beersheba. He later died from his wounds. Zerhomâs murder was the result
of an earlier event where an Arab-Israeli citizen with a gun and knife
allegedly killed an Israeli soldier, stole his weapon and opened fire on
a crowd, injuring nine. In the mayhem that followed, a video shows
Zerhom crawling for cover when a security guard walks up and shoot him
at close proximity. As Zerhom lay in a pool of his own blood, he is
cursed, kicked and hit with a rack of chairs by a racist mob of Israeli
Jews. It was later reported that the security guard mistook Zerhom for
an attacker.
According to other news reports Zerhom worked in a plant nursery and was
in Beersheba to renew his work visa. Zerhom, who migrated to Israel to
seek a better way of life, âwas a modest man, quiet, and he tried to do
his job as best as he couldâ said his employer, Sagi Malachi.
Immediately following the incident, Yaakov Amidror, former national
security adviser to Prime Minister Benjamin Netanyahu stated, âIt is a
disgrace to Israeli society, and those that carried out this lynching
need to be found and brought to justice.â What is interesting is that
Amidror used the word lynching to describe the brutal murder of Zerhom
but not the murders of thousands of Palestinian people since 1947.
The settler âstateâ of Israel has been rocked by knife-wielding
Arab-Israeli protestors reacting to rumors that the Israeli government
was planning to ban Palestinians from accessing Jerusalemâs Temple Mount
which is home to Islamâs third most holiest site - the Al-aqsa Mosque.
Israel has occupied this site since 1967. But the current Arab-Israeli
conflict is rooted far beyond Israeli occupation of the Temple Mount. It
is rooted in historical land-theft, genocide and colonization of the
Palestinian people by the imperialist Israeli settler state. Israelâs
rise to power and dominance in Palestine began in the late 1800âs when
European Jews formed a movement called zionism which sought to establish
a Jewish state in Palestine. Jews began arriving en masse in Palestine
in the early 1900s, angering the Arab population who had been the
majority in the region since AD 600. In 1947, to quell a potential
uprising by Arab Palestinians, the United Nations proposed dividing the
region into an Arab state and a Jewish state, which the Palestinians
rejected of course. Not to be deterred from inhabiting a land which it
felt it was entitled based upon Biblical prophecy, the settler state of
Israel forcibly came into being on 14 May 14 1948.
The Palestinian intifadas (uprisings) are a natural reaction to almost
seven decades of brutal Israeli occupation of their homeland.
Palestinian revolutionary nationalism developed as a response to Zionism
and its frequent land-thefts and unauthorized settlement expansions into
Palestinian territories. But Israelâs bullying, colonization and
subjugation of the Palestinian people wouldnât be possible without the
nearly $3 billion Israel receives annually in U.S. military aid. This
aid guarantees the United States a strategic military ally in the Middle
East. Clearly the U.S. government is an accomplice to the crime of
genocide committed by Israel against defenseless Palestinian men, women
and children.
Donât think itâs genocide? According to the âConvention on the
Prevention and Punishment of the Crime of Genocideâ adopted by the
United Nations General Assembly in 1948, genocide means âany of the
following acts committed with intent to destroy, in whole or in part, a
national, ethnic, racial or religious group, such as: killing members of
the group; causing serious bodily or mental harm to members of the
group; deliberately inflicting on the group conditions of life
calculated to bring about its physical destruction in whole or in part;
imposing measures intended to prevent births within the group; and
forcibly transferring children of the group to another group.â Taking
the United Nationsâs definition of the crime of genocide into
consideration, it doesnât take a rocket scientist to see that the
settler state of Israel is committing mass genocide against the
Palestinian people via outright murder, bombing campaigns, embargoes,
land thefts, forced migrations, unlawful arrests and detentions, etc. A
Jewish people who once suffered genocide at the hands of Hitler and his
Nazi regime have themselves assumed the role of neo-Nazis by committing
genocide upon the Palestinians because of their ethnic-Arab background
and Muslim and Christian beliefs.
The Israeli colonialism/imperialism that the Palestinian people are
confronted with on a daily basis is equal in its intensity and brutality
to the English, French, Spanish, Dutch, Portuguese and american variety
which nearly wiped out entire populations of Indigenous natives in
Central and South America beginning in 1492; the abduction of Africans
from their homeland in the 15th century; the lynchings and mass slavery
and incarceration of Blacks beginning in 1619; and the colonial
oppression which the Haitian people successful resisted during the
Haitian revolution from 1790-1802, leading to their independence and the
establishment of the first Black Republic in the world in 1804.
Those of us who embrace and practice revolutionary internationalism must
stand in solidarity with the Palestinians and oppressed people all over
the world who are engaged in national liberation struggles for their
right to self-determination. All power to the Palestinian people!
Last week I received a visit from Deputy Superintendent Ondrejka, who is
the head of the security department of this institution. He told me that
he received word that Iâm having some âundesirable contactsâ sent to me
in education materials. He stated that the mailroom supervisor is a
Christian and that she feels offended when she sees communist materials
in the mail when she searches it. Ondrejka said that he is aware that a
lot of my communist mail is burned by the mail lady, even though it is
illegal to do so.
When I asked Ondrejka if he is going to stop it from happening again, he
said âWhy should I? Stop getting things like that sent in and you wonât
have to worry about your mail being burnt.â I stated to Ondrejka that I
find it funny that the mail lady, who claims to be a Christian, gets
offended at political study material, but lets all types of pornography
in to inmates via the same channels. Ondrejka said that he could care
less about the smut, he is concerned about the communist literature that
gets sent into his prison. He told me that the administration is about
to start cracking down on anarchist and communist materials, and start
labeling those who possess them as Security Threat Group (STG). He said
that any further MIM literature will be stopped and deemed contraband.
This being said, I can see for myself just how critical political study
really is. If the slavemasters are threatened by it, then it must have
incredible worth. I am a firm believer that knowledge is the ultimate
power, the greatest weapon there is. The pigs try to stop real education
in the gulags, because they know that when we have a true education and
know the truth about the way things really are, they are defeated.
I call all my fellow prisoners to arm yourselves: not with knives or
guns, but with educational resources - knowledge. With these weapons we
can defeat the powers of imperialism and capitalism! I salute all of my
fellow comrades who are fighting the pigs on a consistent basis. I am
right here on the battlefield with you. The pigs censored my first study
assignment from MIM(Prisons), but I will not give up! My motto is and
always will be resist, resist, resist! I want to thank MIM(Prisons) for
giving me ground to stand on in this political battle we are fighting. I
look forward to receiving more from MIM(Prisons).
MIM(Prisons) responds: We agree with this comrade that knowledge
is a very powerful weapon in our advance toward communism, and it is
essential to a successful movement against all oppression. However
knowledge alone is not going to enable us to defeat the powers of
imperialism and capitalism. When we are strong enough and the conditions
are right, we will be forced to pick up knives and guns in order to
assert power over the oppressors â they wonât have it any other way.
We distribute a
Censorship Pack,
which has basic information on how to fight censorship of political
materials. The mailroom staff in this anecdote is acting in complete
violation of established caselaw on the issue of censorship in prisons.
Below is an excerpt from the Censorship Pack, citing relevant caselaw.
âThe decision to censor or withhold delivery of a particular letter
must be accompanied by minimum procedural safeguards against
arbitrariness or error.â Procunier v. Martinez, 416 U.S.396. 94 S.Ct
1800
âWardens may not reject a publication âsolely because its content is
religious, philosophical, political, social[,] sexual, or . . .
unpopular or repugnant,â or establish an excluded list of publications,
but must review each issue of a subscription separately.â Thornburgh v.
Abbott, 490 U.S. 401
âWhen a prison regulation restricts a prisonerâs First Amendment right
to free speech, it is valid only if it is reasonably related to
legitimate penological interests.â Lindell v. Frank, 377 F.3d 655, 657
(7th Cir. 2004), citing Turner v. Safely, 482 U.S. 78, 89 (1987).
We are looking forward to continuing to study and struggle with this
comrade, in whatever way is possible. It might mean fighting off this
illegal censorship first, and our Censorship Pack is a good place to
start that battle.
por un@ prisioner@ en Washington January 2016 permalink
(traducido de Chican@ Power and the Struggle for AztlĂĄn, p8-9)
por Cipactli
Los Chican@s dentro de las prisiones de Estados Unido$ estĂĄn iniciando a
sanar de los efectos de los cientos de años de colonialismo. Un
indicador de esto es el histĂłrico Acuerdo para Finalizar Hostilidades en
las Prisiones en cual fue emitido desde el Security Housing Unit (Unidad
de aislamiento de largo tiempo) en la prisiĂłn estatal de Pelican Bay,
California en el 2012.(1) El hecho de que una guerra que durĂł mĂĄs de 40
años entre los Chican@s en las prisiones haya parado es enorme. Ya no
permitiremos que el estado nos manipule a emplear crimen entre moreno y
moreno, y Chican@s conscientes dedicaremos nuestras vidas en la prisiĂłn
a mantener este armisticio. Este paso es un movimiento enorme en la
direcciĂłn a la paz y a la consolidaciĂłn de la naciĂłn. Los Chican@s
revolucionarios apoyamos este acuerdo de paz con nuestras vidas.
El proyecto de este libro es otro indicador de un salto en conciencia en
la poblaciĂłn Chican@ presa, el cual es el resultado del acercamiento y
la unidad de Chican@s de los dos extremos de California a pesar de los
esfuerzos de Amerikkka para dividimos. Esto es otro Ăndice, el que
tengamos pensamiento Chican@ de las regiones norteñas y sureñas de
California unidos en este trabajo precioso. ÂĄAsĂ es como se ve la
reconstrucciĂłn de la naciĂłn!
El tema de este libro entonces puede sumarse mejor como cĂłmo podemos
analizar hoy a la naciĂłn Chican@ y los desarrollos histĂłricos que estĂĄn
saliendo de las prisiones contemporĂĄneas. Nuestra habilidad de vender
nuestras âdivisionesâ histĂłricas provocadas-por-el-estado como presos
Chican@s tal vez puedan ser una contribuciĂłn para los Chican@s fuera de
las pintas quienes puedan estar divididos por contradicciones polĂticas
y regionalismo.
Tal vez no viviremos para ver nuestro trabajo ser victorioso, pero no lo
hacemos por esto. Alguien dijo una vez âTu no ganas, tĂș cambias el
mundoâ y supongo con este proyecto no contamos con ganar hoy pero si
esperamos en crear un cambio para la naciĂłn Chican@, y, como un
resultado, para el mundo.
Como Chican@s comunistas entendemos que pequeño regionalismo y etiquetas
derivadas imperialistas son veneno para la naciĂłn. Este proyecto no es
mĂĄs que un preludio de lo que viene de parte del re-encendimiento del
movimiento Chican@.
[Hook] My way might not be your way But itâs okay Itâs
alright, your way might not be my way But itâs okay Itâs
alright
[Stic.man] Yea, I used to go to church But
the church didnât quench my thirst Mama taught me to put god
first But she never tried to block my search I was curious,
young but serious Whyâs religion so mysterious Why is black life
so hard? They say youâre not supposed to question God Well is it
okay to question the pastor? Was it passed down from the
slave-master? It was only the truth I was after But I never
could get a straight answer So I couldnât relate to the sermon
Put down the bible, then I start learning About life, didnât know
where the path would lead But I had to get off my knees
[Hook]
[Stic.man] I build with the Five Percenters
On the God within us, itâs no limits Study the Metu Neter from
Kemet All saw, I remembered Smoke herb with the Rastafarians
Grew my locks became a vegetarian Following the Tao, building with
the Baba Laos Jewels being handed to a innocent child My mind is
a Buddhist temple, the truth is simple I try to be principled
Walking with a warrior spirit Ainât nothing like learning from first
hand life experience Iâm a realist, thatâs all I deal with
Respect the truth, thatâs all I build with A child of the
universe My religion is life and itâs just as valid I strive for
balance
[Hook]
[M-1] I gotta admit, I
donât know In the end which way itâs gonna go Why we sit by the
project window, Instead of living off the land with my kin folk?
Is there even a master plan? An unseen hand? Is God a man? Some
say thatâs sacrilegious Same folks selling us lies about
Christmas Santa Claus and the Easter Bunny Just so the
capitalists can make money They say God will take care of it But
you a terrorist if you say the same thing in Arabic Itâs so
hypocritical Itâs a miracle, listen to the message in the
spirituals Wade in the water, Iâm following Ms. Tubman and Nat
Turner Iâm praying for my freedom and heading for the border
On November 16 I received a disciplinary report (DR) for possession of
gang related paraphernalia from notes from the Black Panther Party 10
point program, âWhat We Want and What We Believeâ, and a quote from
comrade Stokeley Charmichael: âThe only way we are gonna stop them white
men from whuppinâ us is to take over, what we are gonna start saying now
is Black Power.â
So now I gotta fight this DR, written not only in retaliation, but in an
attack against my first amendment protected political belief. Not only
that, the Sergeant claims they confiscated the notebook during a search
of my cell. Camera evidence will show that this pig did not show up
until called, when I refused to re-enter the cell without due process
(my confiscation receipt). In fact it wasnât really a cell search, they
knew what they were coming for.
MIM(Prisons) responds: This comrade has been active in the fight
against censorship and to ensure access to political material in
Florida, so it is no surprise that ey is the target of this repression
campaign. We hope eir undying dedication to the fight, even when it
brings down more repression, is an inspiration to others to learn their
legal rights, and never give up demanding those rights be properly
recognized by the injustice system.
by a Pennsylvania prisoner December 2015 permalink
As I watch how imperialism, capitalism, and religion are destroying
peopleâs lives all over the world, it makes me think twice about
supporting a cause which has no merit. I was once a supporter of the
petty bourgeoisie, and a firm believer in religion and capitalism. Then
I was thrown into the belly of oppression and I noticed how religion
divided all those under the spell of supporting a system which brings
death and destruction.
Religion is even now being used as a decoy to whatâs really going on.
You have an imperialist holy war going on now, Islam vs. Christianity.
But itâs not really a holy war, itâs a war for land and raw materials. I
believe the Saudiâs and United States care less about Islam and
Christianity, itâs more about oppression and exploitation of oppressed
nations all over. The imperialists use the media as a tool to spread
propaganda, calling anti-imperialists terrorist.
MIM(Prisons) adds: This comrade is right that religion is used as
a decoy to distract people from their oppression and from the truth
about imperialism. Religion has been an effective tool of capitalism,
and before capitalism it served the feudal oppressors and the slave
owners. Oppressed people are told to accept their suffering and pray for
redemption in an afterlife rather than fighting back against their
oppressors. Over time the form of the god or gods to worship has
changed, but the substance has never been there. We can not afford to
wait for a mystical being to punish the oppressors and liberate the
oppressed. And we certainly should not be taken in by religious
propaganda that fosters hate of one religion (i.e. Islam) because it is
more popular among the oppressed, as a justification for imperialist
military excursions.