Federal Prisons

Drugs are a powerful temptation. Not just for those who become addicted to using them, but also for those selling them. Many overdose or die due to drugs. Besides death and ruining your health and life, often drugs lead to prison. Once in the dungeons, drugs become an even larger problem. Although drugs represent a bigger problem behind bars, they also mean the potential for a more substantial revolutionary impact.

Drugs are taken and sold in abundance behind bars. Prescription medication, street drugs, homemade wine and beer are present in almost every gulag (varying in quantities and qualities). Drugs are sold for the same reasons in the dungeons as out in society. They’re taken for many of the same reasons, but predominantly for escape. Whether aware of this or not, most, if not all to some degree, in prison turn to drugs to make being a prisoner a little easier to live with.

Drugs contribute to many conflicts. Yet, their real impact is on prisoner resistance. Instead of analyzing the system, debating theories and strategems, building awareness and a united front, most are content to accept what is given and whatever is ordered; so long as they can shoot up, snort, pop a pill, or drink reality away.

They’re a part of prisons, just as they’re a part of our barrios, and for the same reasons drugs pull us from our communities and land us in prisons. It’s when we find ourselves in the dungeons, when reality hits us between the eyes, that we hold the greatest potential to help ourselves, our communities and defeat capitalism. Behind bars there’s a choice to be made: continue to be a puppet, or become self-determinant.

If you’re addicted to using drugs, become addicted to something useful: exercising, studying, teaching, etc. If you’re addicted to selling, talk to other revolutionaries who understand the larger picture of the wider struggle oppressed nations face. Through study, research, inside and outside guidance (see, Notes on Advancing the Struggle: Outside), one can go from capitalist contributor to self-determinant.

A main problem or obstacle is prison culture. As I stated earlier, many are willing to be content as long as they have their distractions. This escapism is one of the main causes of the lack of resistance to jailer domination. Most feel hopeless to effectively resist or lack any idea of how to begin. They feel that without other remedies, they might as well enjoy a little drink or high. Their lack of political consciousness is to blame, because they play unwittingly into the puppeteer’s game. Once confronted with the reality of drugs and that you’re nothing more than a pawn for capitalism, you’ve got to ask yourself at what price do you value your life? Are you without self-respect? Is it more important to escape reality or to make efforts to stop the oppression in our barrios, which continues in the dungeons? Is your dignity that cheap that capitalists can buy it for an hour or two of good feelings?

The dungeons can be the fire that burns you or that strengthens you. But, it’s a choice that must be made and revolutionaries must be active in guiding others towards this decision, towards answering these questions. For me and other revolutionaries the answer is simple: my dignity is worth more than their security.

Drugs in prison is a very serious issue that we as comrades held captive must overstand. The title itself is unusual, unless you can see it in our everyday existence in the imperial prisons here in America and abroad. Drugs take many forms, whether its religion, gang affiliation, working with the pigs, sex, political or revolutionary line, or chemical substance, and last but not least big pharma, medication. I list all these to shine light on the entities in prison which keeps us in a state of sleep. A mindstate which controls us as a wholem unable to unify and come together to bring awareness to the struggle. I am going to break down each element and how it truly affects us and those who are being used by the system to make sure this spell is never lifted.

Religion

I am going to tackle the religious aspect first. This is not an aim at anyone’s particular higher power, but how the prison system uses religion as a way to keep us divided. The division alone is a spell which keeps revolutionaries from different religious backgrounds from uniting. So as if to say “if you don’t believe what I believe there’s no reason for dialogue.” We fight over disagreements in the form of belief, rather than find solutions to cripple mass incarceration.

Examples of such actions can be seen by muslims, christians, NOI, jews, catholics, and those who choose to not accept doctrine or belief in a higher power. Religion to me is used as a drug, to put us asleep in our revolutionary work, by not coming together. So we see how religion is being used as a tool to pacify the masses.

LO Affiliation

Gang affiliation, what set you claim, can be a divisive tool, creating chaos in revolutionary work. We have many gangs that want unity but prison administrators will use comrades with not enough knowledge of its tactics and strategies to have us go at each other. And this mindset is a drag, because we cannot get anything done.

The violence which comes from disunity allows the imperialist masterbastards to create policies which counter revolutionary cause. So the drug in this affiliation is the benefits that some gangs receive in institutions, whether it’s by phone connections, drugs, or sexual favors with staff. These devices are counter-productive to the struggle.

Medication

They, the administration and psychopath doctors, falsify medical records and diagnose you as paranoid and delusional and once you’re thrown into observation cells, then the goon squad comes in with shock shields or drugs to pierce thru you, disturbing your chemical balance, making you disturbed and lethargic. But once these drugs are pumped into ya system, you’re never the same. Seems as though the meds (drugs) take over and you don’t have time to bounce back, cause once you decide to get off, then all types of side-effects come at you in a harmful way.

I’ve seen young brothas (comrades) come into the system hard, with that revolutionary mindset. And it seems as though now medication is the solution to stop the criminal mind. Now we have brothas in prison addicted to Haldol, Prozac, and all types of anti-depressants. Drugs are used in many ways to neutralize and create a zombie state of prisoners.

My conclusion is that drugs are what they are in prison destroying revolutions using ghost spells. Anything which takes you from reality and places you in a euphoric environment to control you. This is a serious epidemic. Wake up! Peace.

MIM(Prisons) responds: This comrade brings up an important point in the discussion of drugs in prison by expanding the definition to the many ways that people’s minds are controlled by institutions within the system. All of these structures can be a serious detriment to the revolution. Although we would argue that lumpen organizations don’t have to be detrimental: they have the power to become revolutionary organizations and contribute significantly to the movement.

Here at Wynne they put everyone in the day room for chow maybe 20 mins could be 2 hrs now said this they will start saying “sit down” but nowhere to sit walls are full seats are full now you just got a case for standing in the day room. We write grievances 1 and 2 but it always comes back “we talk to officer and they said we don’t stage the day room.” Funny every day they do it rank just cusses you out and you get that false case. Now here at the Wynne Unit we are no longer give soap, toothpaste, combs, or anything to clean your cells, you get one green bar of soap at showers and can not bring it back to your block.

Aztlán Realism:
Revolutionary Art from Pelican Bay S.H.U.
Jose Villarreal
Aztlán Press
PO Box 4186
San Jose, CA 95150
2017, 214 pgs., soft cover, $50

Aztlán Realism is over 200 pages of revolutionary Chican@ artwork, straight from the hole. The pages are in black and white, and select pieces are shown in color in the front and back. It is easy to get lost in the pages of this book, imagining a different world, and clearly envisioning what it will be like to fight to get there.

The line in the artwork is on point. Lumpen (prisoners and gangsters) and peasants are shown working in unity to smash capitalism and national oppression. The Third Worldist line is prominent throughout: Aztlán is depicted in unity with oppressed nations globally, against Amerikkka and imperialism in general.

The only other thing we would change about this book would be to see the whole book printed in color. Villarreal’s use of color adds vibrancy to the artwork which is very compelling.

We strongly recommend getting your hands on this book, or just reaching out to Aztlán Press to show some love. Aztlán Press aims to publish the works of imprisoned Chican@ writers, and we look forward to watching them develop over the years to come.

The Walker County Jail is the best example of the worst jail in the state of Alabama. The jail is in disrepair and falling apart as it is built on an old Jasper City land-fill area. The foundation is being undermined by rainwater. The cell door locks are all broken and the inmates cannot be secured in their cells, which do not have lights inside, just exposed electrical wires hanging down. The roofing contract for the Walker County Jail was a political pay-off. Assaults, rapes and deaths happen and are not being investigated. There are gross violations at this county jail that need to be corrected and an audit/investigation on the $27 million debt still owed on this twenty year old dilapidated jail.

Contact info: www.walkercountysheriff.com

Address: Sheriff James E. Underwood Walker County Jail 2001 2nd Ave Jasper, AL 35501

I am writing to let you know that I am contributing to the struggle that prisoners face by filing lawsuits and changing policies.

Every day here in Ad Seg I face retaliation from the guards because of the legal work that I am doing. The guards do everything that they can to try to stop people from filing lawsuits. They throw our mail away when it comes in and when we send it out. There is this culture that they follow and live by and it’s all about keeping prison systems under their control and they want nothing but bad things for prisoners. If they could give us bad food every day and beat us when they want to they would be happy. The living conditions here in Ad Seg are not too good but they’re not the worst possible living conditions. The main thing that I am doing right now to organize against this struggle is to help people do legal work and tell them how to file lawsuits.

I am working with some anarchists to write a book that will tell people how to file a section 1983 lawsuit. This will be later on but when I finish it I will send you a copy so that you can distribute it.

The medical system as a whole is not good. We are not getting the medical care that we need. We can have an obvious and serious medical need and the doctors tell us that nothing is wrong with us. The blood work gets switched out and the paperwork gets switched out. So, we can have a serious problem but they switch out the blood- and paperwork so it shows that nothing is wrong with us. Also the x-rays get switched out all of the time. We can have broken bones and the x-rays will show that there are no broken bones. All of the doctors, nurses and the correctional officers are in this together. They cover up crimes and keep the medical system the way that it is, and when we try to fix it by writing grievances and filing lawsuits, they retaliate.

Here, on the McConnell unit there are so many issues that we are dealing with and attempting to gain a collective response to that it has taken up the majority of our time. First, on Thursday August 4, 2017, there was a water contamination notice posted, which consisted of not consuming the water, at all (i.e. showers, drinking, washing face, brushing teeth etc.) until further notice. The boil notice stated that the only way the water could be consumed was if it was boiled (i.e. a rolling boil) for at least two minutes. However, the problem with this stipulation is the fact that the ONLY way we can boil water is if we ‘rig’ our hot pots, which is a violation of TDCJ policy. This makes us vulnerable to our appliances being confiscated even though we have been given permission to boil the water.

This also brings about the fact that if we don’t boil the water before we drink it, shower in it, and brush our teeth with it, then we are being made susceptible to CRYTOS, which is a parasitic germ that is known to cause cancer and other organ failures. This has been advertised on every news station around this area, yet we are still being made to drink it or dehydrate!! We are supposed to be provided with ice-water three times a day during summer months, yet because of the water shortage we are often just given tap water.

The administration is so accustomed to doing whatever they want that our complaints go in one ear and out the other. We have waged a grievance petition attacking our overall conditions here on this unit and we will see how many are willing to stand up for their rights or lay down and be trampled over.

This is only one of several issues with the conditions here on the McConnell unit… There is mold that has set in the walls and has begun to make prisoners have breathing conditions such as dry coughs and lack of breath.

When it rains here, all of the cells are flooded with rainwater. Our bunks are soaked and the floors are covered with water.

I would like to learn and be a part of the United Struggle from Within, because I believe that many of the prisoners here have the propensity to make a difference if only they were shown the way. Most think that there is no hope in doing anything when ‘they are going to still just do what they want’. But I KNOW better and am familiar with the results of a unified effort!! I am committed to working with MIM (Prisons) to expand our influence and organizing in here as well as out in the communities we will one day return to.

Marx & Engels On Colonies, Industrial Monopoly, & The Working Class Movement
originally compiled by the Communist Working Circle, 1972
with a new introduction by Zak Cope & Torkil Lauesen
Kersplebedeb, 2016

Available for $10 + shipping/handling from:
kersplebedeb
CP 63560, CCCP Van Horne
Montreal, Quebec
Canada
H3W 3H8

This book is a reprint of a 1972 study pack by the Communist Working Circle, which contains quotes from Karl Marx and Frederick Engels on the question of the split between workers in the imperialist countries and the colonized nations. The book opens with a foreword by the Revolutionary Anti-Imperialist Movement and an extensive introduction by Zak Cope & Torkil Lauesen explaining transfer of wealth from colonies to Britain.

The introduction is really the heart of the small book. It takes the outline laid out by the Marx and Engels quotes and fills it out with a detailed historical treatment of the subject. The authors focus on the periods contemporary to and discussed by Marx and Engels. And they make some important conclusions, including that England was dominated by the labor aristocracy by the 1850s. This is a key point, when all too often the question of the labor aristocracy is treated as an open debate over 150 years later.

One topic that Marx and Engels touch on in many of the selections is England’s relationship to Ireland. This was a factor for Marx in eir understanding of the English workers growing allegiance to capitalism. While we often treat settler nations like Amerika and Australia as distinct phenomenon, what we gather from Marx and Engels’s descriptions is that the attitudes of the English were/are not very different. The English built a very similar consciousness in relation to Ireland, India and countless other colonized peoples.

MIM(Prisons) recommends this book as part of the still-growing cannon on this important topic. While we consider Zak Cope’s Divided World, Divided Class a must-read, this may be a more digestible piece to start with for those shy about thick economic texts. This book is available to prisoners for $6 or work trade from MIM Distributors, and we plan to conduct a study group on it in the near future.

When it comes to guns and gun violence, Amerikkka truly is #1. According to The Guardian: “No other developed nation comes close to the rate of gun violence in America. Americans own an estimated 265m guns, more than one gun for every adult.” Further, there is a mass shooting nine out of every ten days in this country. That’s 1,516 mass shootings in 1,735 days.(1) These statistics define mass shootings as four or more people shot in one incident, not including the shooter. That’s a broader definition than is used by the government and many other statisticians. But it’s illustrative of the tremendous gun violence happening in the United $tates.

Recent mass shootings, including the Las Vegas country music festival massacre, the shooting in a Southerland, Texas Baptist church, and the Orlando Pulse nightclub killings have led to a lot of discussion about gun violence in the United $tates. While there is a long history of mass shootings in this country, various analyses confirm that incidents are on the rise.(2)

In reality mass shootings are just a small part of gun deaths in the United $tates. Over 400 thousand people died from gun violence between 2001 and 2013, the majority (over 200,000) were suicides. Mass shootings only made up about 3% of the homicides in 2017 so far.(3) But there is little discussion of all the other gun-related deaths.

Gun violence in general doesn’t bother most Amerikans. It certainly doesn’t make it into everyday conversation. The mass shootings are unique in that they appear random and unpredictable. They introduce an element of fear into everyday life for Amerikans who like to think their lives are charmed and protected by citizenship. Especially white Amerikans. And this is a uniquely white phenomenon. The vast majority of mass shootings in public places (71%) between 1982 and 2012 were perpetuated by white men.(2) That’s quite a disproportionate representation as “non-Hispanic” white men make up about 1/3 of the general population.

An epidemic of mental illness?

When perpetrated by white people, politicians bend over backwards to explain that the shooter was mentally ill. Mental illness is a convenient cover story to dismiss all of these incidents as the fault of the individual. Something that couldn’t have been prevented. And this mental illness is easy to “prove,” since we generally define mental health to include not indiscriminately murdering people.

Rather that attribute all this violence to individual mental illness, communists look at society and social causes. If we believe that all these folks are mentally ill, shouldn’t we be concerned that Amerikans are suffering from an epidemic of mental illness unseen in other nations? Even by the capitalists’ own psychology argument about fault, there must be something systematically wrong in this country.

An analysis that looks beyond the individual will quickly conclude that there is something wrong with Amerikan society that it’s producing all of these mass killers. But it’s not that Amerika just has an over-abundance of crazy people who like to go on shooting sprees. These mass killings are a direct result of Amerikan capitalism, its culture, and its gun-mongering. People who are floundering for a purpose in their lives latch on to this culture.

Capitalism lacks the ability to provide most people with a meaningful purpose in life. The individualist focus of capitalism teaches Amerikans that they should make money, and then spend that money to enjoy life. Also maybe throw in some meaningless sex for fun. But this doesn’t lead to a strong sense of purpose or self-worth. Especially for those who don’t succeed at the money-making, or at the sex. So we end up with lots of people depressed, and without a way to address what is wrong with their lives. This is just one of many contradictions of capitalism. Even those benefiting financially from the system can end up feeling purposeless and depressed.

It should not be lost on readers of ULK that all this talk about mass shootings is explained away by mental illness but any individual of Arab descent who carries out an act of violence is labeled a terrorist. White men are not considered terrorists, they’re just ill. Muslims (and non-Muslims who come from a predominantly Muslim region) resisting imperialist domination and violence are “terrorists.”

Capitalism = violence

Another contradiction for capitalism is the promotion of violence. The imperialists raise up war and the killing of “enemies” as a heroic act. This is necessary because war for the imperialists is a critical part of conquering the land and people who supply natural resources and labor to create capitalist profits. And war is also important to keeping those people oppressed when they try to rise up and resist.

Capitalist culture glorifies this war and killing. The Vietnam War was the last truly messy war from the perspective of Amerikans. The draft forced men into the army who didn’t want to go fight, and most people knew someone who died or was injured. That war was hard to glorify, especially when it involved massacring peasants who just wanted to control their land and their lives. But now, with an all-volunteer army, capitalism has grown more and more cavalier with its glorification of war. The imperialists have also worked hard at marketing these wars, stressing the danger (drugs, terrorism, or whatever is the latest war du jour) that threatens the Amerikan way of life.

With this glorification of war comes a cultural onslaught of violence. We have movies about war, and video games about war, and serialized TV shows about the government engaged in geo-political war games (not to mention cop shows). Violence is as Amerikan as apple pie. And guns are just the current device used in that violence.

All these Amerikan gun-related deaths reveal the moribund nature of capitalism. It can’t even keep control of its own privileged citizens. This is not a stable system. There are some strong reasons why even privileged Amerikans should oppose capitalism.

What about gun control?

In the short term, restricting access to guns by Amerikans would probably lead to a reduction in random shooting events. A 2013 study published in the American Journal of Public Health found that for every 1 percent increase in gun ownership levels in a state, there was a corresponding 0.9 percent increase in the firearm homicide rate.(4)

But stricter laws like this always lead to greater restrictions on oppressed people and political activists first and foremost. So we should never suggest the government should increase its powers at the expense of the freedom of the people. Gun control laws were used against groups like the Black Panther Party, who carried guns in self-defense in response to police indiscriminately harassing and killing Black people. Theirs was a righteous protest against a murderous police force. And they acted within the law, carrying guns for protection. So the government, backed by white organizations like the National Rifle Association, changed the law, specifically so that the BPP could not display their guns in public. This display of guns by New Afrikan revolutionaries was terrifying to white Amerika. It’s easy for Amerika to enact more restrictive gun control laws when threatened by oppressed nations.

What will stop the violence?

Until we put an end to the capitalist system that encourages violence we’re not going to see an end to random gun violence in the United $tates. This is one example of the benefit people in imperialist countries will get from our revolutionary project. They will no longer be allowed to live high off the exploitation of Third World peoples, but they won’t have to exist in a culture that promotes senseless violence.

Unfortunately, there isn’t a magic bullet. Even after capitalism is overthrown by a communist party representing the oppressed and exploited, the capitalist culture won’t just disappear overnight. Maoists in China determined that a series of cultural revolutions would be necessary as a part of the transition from socialism to communism. Those cultural revolutions will fight against the ills so ingrained in us from capitalist culture. They will mobilize people to create new culture that serves the interests of the people. And over time, possibly over several generations, we will get rid of the rotten old culture of individualism, decadence and violence.

There are certain things that I have zero toleration for. But I still try to be an overall understanding and wise guy, especially towards those individuals who are younger than I, and who face/faced similar or identical struggles. I have MIM(Prisons) to thank for helping me to acquire knowledge and information, which I have used to overcome my lifelong resentment and fear of “sexual predators” and “sex offenders” (SOs).

I have faced sexual abuse as a young child, and throughout various points of my life, and have been forced to undergo all the intricate and complex issues ramifying from such things. Initially, these same SOs were the main individuals that I struggled against, held intense hatred for, and who I held zero toleration for and towards, without any question or afterthought involved into any types of factual, evidential or considerational circumstances of their cases/charges, etc. I agree entirely with the ULK 55 articles concerning “unity with sex offenders” and unifying with sex offenders. I have developed brand new beliefs about such things thanks to MIM(Prisons)’s ULKs.

I am in prison for selling drugs and armed robbery; but since I’ve been incarcerated I have stopped all stealing/thievery and I don’t mess with any drugs. So I believe that even if a sex offender is guilty of their crimes, I think that it’s actually possible for changes in these individuals to manifest, with sufficient circumstances. I did not believe that before reading ULK 55 and I loved the insight in this same issue addressing the issue involved with not being able to go off the state’s/fed’s jacketing alone.

For one thing, those same fed/state officials are often involved in fraudulent/fabricated bullshit/schemes, lying, conspiracies, etc. So their word alone is never to be trusted or relied upon. Their essential nature is to assume false masquerades undercover, utilize deceit/manipulation tactics, cheat, lie, rob, etc., so that they can win. During my lifetime they’ve hit me personally with all of those tricks, plus some, so I know firsthand how it goes. They’re often all about setting people up and bending their own rules to get ahead, or to win, and so forth. There’s no end to the madness.

Even so much as simple socializing with SOs has been alien to me, but I’m taking steps in the direction of overcoming old habits involved with interacting with these types of prisoners. Only through MIM(Prisons) has this been possible for me. The only catch is that I don’t wish to live in a cell with one of these individuals; but I think that I could try to do so under certain circumstances. My main concern (if and when all of my previous inhibitions were/are done away with) is still present, which involves me being targeted by prisoners/staff for such an interaction with SOs. I’m not saying that I fear any adversity. They can’t do anything to me that hasn’t already been done to me, other than killing me. But, with the way that things already stand, as for my work and projects, I already face a substantial amount of retaliation and opposition coming from every possible angle.

MIM(Prisons) responds: It is difficult for all of us to overcome our past and look at things objectively when we have intense subjective experiences that cloud our judgment. We know that sexual abuse is particularly traumatic and has a very strong impact on most people’s perceptions. So it is no small thing that this comrade is working to overcome subjective fears and instead evaluate people objectively when they have been labeled as sex offenders.

We agree wholeheartedly with this comrade’s analysis that people can change. It’s not an easy process, but even those convicted of anti-people crimes that they really did commit can wake up to their mistakes, educate themselves in revolutionary politics, and take a stand on the side of the oppressed. It takes courage to admit to one’s errors, as it isn’t easy to overcome ego. But this is part of the process of criticism and self-criticism that is so vital to any revolutionary movement. We applaud this comrade for setting an example of pushing our struggle even further, after ey had already given up eir own anti-people and self-destructive acts.