Federal Prisons

I’ve recently received the latest issue of ULK 9, July 2009. I must clench my fist and pound my chest to salute all who contribute to make ULK happen, for it is a contributing factor in allowing us all over the world to know and become aware of the conditions and ongoing struggle inside amerika’s koncentration kamps.

I’m currently at a Massachusetts Maximum Security prison due to my affiliation (ALKQN) and undying will to be free. I haven’t come across too many conscious comrades or even unity amongst the people inside this prison. Although the other day I experienced a feeling this ink-drop will never be able to describe. Two slave-keepers (correctional guards) aggressively jumped on a fellow comrade (we are located in a controlled unit setting, 96 total capacity).

Me and the comrades who were out 30-35 in total (all races) immediately took to the incident, got between the slave keepers, removed and protected the comrade they jumped on. As more kops rushed in to back up their own, armed with billy bats, shields, chemical agents, etc. (approximately 50 in total), we stood our ground and stood up to the oppressor pigs. They asked for peace.

To anyone who is reading this: that is true freedom. I don’t care how long you’ve been in the belly, or how much time you are doing, we must come together as one oppressed people, no matter your affiliation, organization, or set you claim. We must stand up to the injustices as one people, and for the people. That’s keeping it true to who you are and the flag you fly.

T.H.U.G. L.I.F.E.
Sanyika Shakur
Grove Press, 2008.

This novel by former Eight Tray Gangsta Crip, current New Afrikan Revolutionary and captive of California’s Security Housing Units promotes peace, unity and discipline among the lumpen of the oppressed nations. As such, we rate this book positively as a cultural work. The story weaves the THUG LIFE code promoted by Tupac and Mutulu Shakur throughout. In this reviewer’s limited exposure to the collection of fiction branded as “street lit” and marketed mostly to younger New Afrikans, we see this as a superior example. A thorough analysis of this genre might parallel our discussion of hip hop music in a lot of ways.

The bulk of the story is gangster, but lessons and gems are peppered throughout. In the context of the ongoing conflict between the gangs of Los Angeles, the author introduces principles of dialectical development, though he doesn’t develop them very extensively. Cultural references to revolutionary music and movies are also dropped in the story in a way that may promote further investigation by readers who are attracted to the overall gangster story. A comrade and obvious admirer of Tupac Shakur, Sanyika seems to take a similar approach in his writing that Pac took in his music.

In one of the tensest moments of the book, Shakur paints a picture of a disciplined unit of gangsters awaiting a raid, “These bangers had grown fed up with police tactics of intimidation, false arrests, no-knock raids, and summary executions that always seemed to accompany their public ‘protect and serve’ image. They had made a pact to stand and fight when confronted without an escape route.”

Following another police raid, this time of the main character Lapeace’s apartment, we briefly meet Mrs. Delaney, founder of the Black Scouts Youth Brigade, who gives us a lesson in security: “what I do ain’t no secret, it’s just nobody’s business but my own.”

Later, Sekou, Lapeace’s road dog, promotes scientific thinking and attacks identity politics, “I could care less who speaks the truth, I want to hear it.” This is in reference to the Tupac character named Askari Shakur. Interestingly, characters in the book regularly listen to Tupac songs, while this character, Askari Shakur, is used as a stand in for Tupac in the Las Vegas beef that ends in his fatal shooting.

Throughout the book there is a theme of Lapeace searching for a family legacy of revolutionary resistance that he knows little about. Meeting Askari Shakur really encourages this desire for him, but the relationship is cut short by Askari’s assassination. This story line is typical of New Afrikans as a whole who are very ignorant of the struggles lived by their parents just a generation before. In ULK 9, a comrade told a story very similar to Lapeace’s. His mother was in the Black Panthers, resulting in their home being raided regularly as a child. But until her death, he thought she was just a criminal gangster.

The THUG LIFE code is a step. Gangsters living by the code aren’t gonna get us free. Really, gangsters aren’t gonna get us free, period. Not until they start transforming into something other than gangsters. Many lumpen organizations have a parallel analysis of the development of their members that start in the criminal mentality and transition to a more conscious one, in some cases the ultimate stage being promoted is of a revolutionary nationalist nature. To different degrees they promote trading in lumpen individualism for identifying with one’s people, or the people. The problem with these programs is that they are usually presented in a way that is limited by individualism itself. As if each member must go thru these stages. If everyone’s development is the same then we never advance. How we advance as a group is that each generation takes the lessons of the previous generations and builds on them, not making the same mistakes.

By erasing revolutionary history of the oppressed, the government has done much to set back progress. As the lumpen stand in a state of ignorance and criminality, they can only progress as a group through revolutionary nationalism and proletarian internationalism. The progression from nihilistic gang-banging to a code of conduct like THUG LIFE is just one small step, one that has not yet been taken up by the group.

One of the main roles of culture is to create idealized images that represent something that the people can relate to and emulate. Lapeace seems to be a character that merges the author’s past with his present in a way that idealizes the best of the gangster culture. Recognizing the stage we are in is part of a materialist approach to change and to culture. Lapeace is a positive image at this stage of the struggle. And a code of conduct like THUG LIFE is an important stepping stone to where we ultimately need to get.

Prisons in Georgia cut down trees, scoop waste from pipes, make clothes, cook food, repair equipment, do plumbing, fight fires, till the land, teach school, make boots, and many other things. Yet we don’t get any benefits, workers comp, or pay, whatsoever. Any labor, whatever the work, is done for free. Wages don’t exist in the Georgia Department of Corrections. The only way you can earn money is by working the last 6 months of your sentence in a halfway house or pre-release center.

Most of the public has no objections to Georgia prisoners not being paid. They support laws that make it harder for us to succeed or enjoy life. They want us to stay in prison forever. When we get out they don’t want us to be able to get a good job or live anywhere near them.

Politicians talk about rehabilitation but that ain’t what they really want. They want only to exploit others for gain and retain power. This system we are under doesn’t care about the people, they only pretend to care.

I am a prisoner in Texas and a member of the ALKQN. I want to shed some light on those who are members of my beloved nation and to those who are prisoners or in the struggle. It is time we unite to judge the oppressor and his ways. We must no longer stand asleep not knowing that for so long we been letting the oppressor keep us as subjects, where our minds are programmed to do what he says.

We must start by awaking our people to realize that we can make a change in our communities and in the court system. We must also have the will to stop selling drugs to our people, because we are killing them with the oppressors ways. For every minority that catches a drug/murder case the oppressor sells them to a prison, or should I say one of these industrial complext warehouse, to get rich. So when are we going to change for the betterment of ourselves? The question lies within you!

I’m not just talking to my King brothers or Queen sisters. I’m talking to every person who belongs to an organization or is just independent. I ask that we stop dwelling on yesterdays and start thinking about tomorrows, because our time to change things is now. I also ask that whoever reads these newsletters start educating yourselves by getting a GED, business degree or degree in anything. Also to start learning the law, so we can teach our families and children on how to not be subjects to the oppressor and his system, but to beat his system within their own laws and rules. Let’s stand united as a whole sun and shine our powers into the mission of human service for if we put our minds together we shall accomplish many goals to live in freedom.

I just got my first issue of Under Lock and Key (July 2009, No 9). Needless to say, I sure appreciated it. The mail room personnel did not censor it, but that does not necessarily mean they won’t in the near future. I write to respond to the letter that was written by the Georgia prisoner (Pig Enables Stabbing of Prisoner in Riot, May 2009). Hopefully you will print my letter so our comrade can read it and use the information therein.

First, to our comrade, you’ve got to file your complaint at the unit level and keep copies of it and any other documents that you file with the administration because you’ll need to file a title 42 United States Code Section 1983 lawsuit for a redress of grievances. Write down everything that happened to you, as well as everything else that you have done since to secure medical care, etc., for this will definitely come in handy for your lawsuit. If you’ve got any witnesses that are willing to help you out by testifying you need to try to keep in contact with them.

Second, you need to do some legal research in the unit’s law library to better understand your situation and to go about filing your lawsuit. You can write the district court where the incident occurred and request the necessary forms to file your suit. The district court’s address should be in the unit law library (there should be a “venue list” or simply request the address from the unit law library). There’s a lot you need to know and do and there’s not enough space here to expound.

I read ULK 9 and enjoyed the attention given to education in this issue. The political education of the lumpen should be central to the revolutionary movement of north amerika. There are three pillars in any true revolutionary process: organization, politicization, and mobilization of the masses. In other words, theory before practice and unity before everything else. I am in my fourteenth year of incarceration on a life sentence. I came in at the age of 18 and I have observed the forging of lumpen alliances for a number of various reasons over the years. Very rare is it to find a lumpen organization (LO) with a sound political line and/or agenda, and even more rare is it to find an LO of such a professed platform that actually practices what they pretend to preach. I am also a representative of the ALKQN and so I write from the same side of the battle lines as the rest.

It should go without saying that a movement absent foundational theory is bound to fail, but the truth is these things need to be said, explained, understood, and accepted. One of the primary and principle things that we, as individual and collective members of today’s LOs have to establish is the question of political theory and exactly what kind of society we aspire to affect. The Maoist Internationalist Ministry of Prisons is aiding us in this way, yet there is much more political work to be done amongst ourselves. The ability to define the difference between capitalism and socialism is fundamental to our level of education. But so is the realization that we, in general, as the lumpen proletariat, referred to by Marx as the ‘underclass,’ have the task of eradicating the remnants of the former (that are so deeply planted in our subconscious that we more often than not fail to even realize or acknowledge) before we can truly even hope to successfully set out to establish the latter. Sufficient political work needs to be undertaken in the goal to raise collective political consciousness. Classes are essential to such a program. We need the demand for unity on every corner, and the serious dedicated attempts to effectively study and debate the materials we are afforded by such groups as MIM(Prisons).

Some of our respective LOs have histories that stretch back into the 1940s. Many of our LOs have revolutionary grassroot origins. There are those of us who realize this and who are struggling to re-align ourselves, and those around us, with the spirit of those beginnings. But it is a mistake and an unseen obstacle in our failing to analyze, consider, and take into account the opportunism so many of our leaders began to shroud themselves with at the beheading of the Black Panther Party for Self-Defense. This opportunistic spirit is what helped magnify the influx of both the drug and “gang-banging” culture we so readily embraced throughout the late 70s and all the way into the early 90s. It also resulted in the influx of brothers and sisters who were met with open arms, and empty heads. That era, for the most part, was declared a victory by the federal government. Our communities were war-torn, drug and crime infested, and the U.$. prison industrial complex was impregnated with more bodies of color than any other place in the world. And a new era began, the era of programming.

All these things need to be taught. If we are to become serious and elemental in the fights against imperialism we must come to accept ourselves, the lumpen, first as a product and consequence of capitalist society, and then, as the spear-head of the revolution - a true socialist revolution, for ourselves, and for the people of the Third World.

Every one of us has a responsibility and an obligation to the true meaning of our respective LO to manifest it in our every breath, action and thought. The label must become second to the representation. For in the end there can be no division nor dividing factors in the United Front. As revolutionaries, we are perpetual teachers. We must teach ourselves and each other, and in some cases even our very own leadership. A plunge in morale is a result of our own fears and failures to teach. As revolutionaries it is up to ourselves not to become discouraged or weary, and it is up to ourselves to muster the physical, moral, and intellectual effort it takes to dare others to learn and to teach. In the words of Nelson Mandela, “Much work remains to be done among us all to raise the level of political consciousness so that every cadre, however high the position they may occupy, is schooled in the policies of our movement, its character, its strategy and tactics.”

Education/political consciousness is key; unity in that line is the lock; the safe is the imperialist/capitalist mindframe that must be cracked; and the new man or woman, the turning wheel of change, the revolutionary, is the hidden treasure within.

por MIM(Prisiones)
Mayo 2009
públicado en ULK panfleto #8

Halliburton, KBR, y Blackwater (quien recientemente fue marcado “Xe”) han llegado a ser nombres populares en los años recientes y por lo general con las connotaciones negativas. Hay mucho que decir sobre la corrupción que está detallada en los libros citados más abajo, y también demostrarémos unos paralelos al Complejo Industrial de Prisiones en este y en otros artículos. La pregunta más considerable para los contra-imperialistas, es ¿qué significa esta corrupción para el desarrollo y el mantenimiento del imperialismo?

Los libros repasados para complementar este artículo describen las ambas partes del militar imperialista estadounidense moderno. Por una parte el ejército estatal que está comprando a la juventud americana con la cultura del centro comercial a lo cual están acostumbrados y que está mantenido por el trabajo barato del obrero del Tercer Mundo. Por otra parte tiene contratistas armados, usados para las operaciones más élites, quienes ganan sueldos más altos que los de los soldados estadounidenses. Cuando los mercenarios vienen Tercer Mundo, ganan aun más en proporción de lo que ganaban antes de hacerse mercenarios. Todo combinado, los contratistas llegaron a superar en número al personal militar terrestre estadounidense en Iraq. (Chatterjeem p. xvi) Las historias de Halliburton, KBR y Blackwater deletrean una clara tendencia: le está costando más que nunca al imperialismo para poder sostener los niveles de personal necesario para mantener la hegemonía mundial.

Un Microcosmos de la Economía Mundial

En el libro Halliburton’s Army, Pratap Chatterjee reporta que los sueldos para contratistas en Iraq son relacionados explícitamente según sus nacionalidades. Esta imagen es muy significativa a los quien afirman que los americanos merecen sueldos más altos porque son más productivos. Aquí tenemos gente que viene de todas partes del mundo para trabajar en los mismos sitios y los tipos de pago son comparables a los que ganan en sus naciones respectivas (usualmente ganan más en Iraq). Esta norma todavía resonaban cierto en casos comunes donde la persona común del Tercer Mundo tenía más experiencia, más conocimiento, o era más hábil que la persona del Primer Mundo. Contratistas estadounidenses quienes estaban desempleados y desesperados por conseguir trabajo empezaron con sueldos desde $80,000 anuales más gastos de subsistencia para supervisar a filipinos que ganaron $200-$1,000 por mes. Un americano afirmó haber realizado $130,000 al año para trabajar sólo un día por semana. En Bagram, los basureros afganos se pagaron $10 por cada jornada de 12 horas. Mientras que los indios ganaban $600 al mes más alojamiento y comida por trabajar en los restaurantes de comida rápida en las base. Los filipinos quienes construyeron las prisiones en Guantánamo fueron mantenidos sí mismos en prisiones horribles, y recibieron $2.50 cada hora por trabajar 12 horas peligrosas diariamente sin equipo de seguridad. Los abusos de parte de los contratistas llegaron a ser tan notoria que La India, El Nepal, y las Filipinas lo prohibieron que sus ciudadanos trabajar en Iraq. (Chatterjee)

Con 35,000 de los 47,000 empleados de Halliburton en Iraq siendo procedentes del Tercer Mundo (Chatterjee, p. 142), y los sueldos comparables siendo pagados por la nacionalidad, se ve una réplica de la economía mundial que la mayoría de los habitantes del Primer Mundo defienden, incluso muchos de los llamados “marxistas.” Alrededor del 25% de los empleados ganaban salarios del nivel explotador mientras que los demás eran obreros del Tercer Mundo (en su mayoría inmigrantes) haciendo todo el trabajo duro y peligroso para salarios por debajo del valor promedio del trabajo. Según los izquierdistas de la nación opresora, Halliburton no emplearía a los americanos con sueldos de $80,000 más las gastas si no los estuviese explotándoselos. Estos pseudo-marxistas piensan que un americano quien firma un cheque produce diez veces más de valor que un filipino que hace la construcción o la preparación de comida. En la escala mundial existen las fronteras y los océanos que de alguna manera le hacen esta mera misma situación aun más agradable a la nación opresora.

La Conexión del Prisión

Mientras los vínculos de Halliburton y Blackwater con el gobierno federal han estado en cuestión durante mucho tiempo, el contratista 39o más grande del gobierno es su propio Industrias de Prisiones Federales – FPI o UNICOR. (Wright, p.111) Como el labor del Tercer Mundo detrás de Halliburton y KBR, el autor Ian Urbina afirma que el militar estadounidense no podría hacer lo que hace sin la inmensa cantidad y diversidad de productos el FPI provee con el trabajo de presos a los cual les pagan entre $0.23 – $1.15 por hora (suma a $400 millones en ventas al Departamento de Defensa en el 2002). Franklin D. Roosevelt (FDR) estableció la compañía usando legislación que forzó al Departamento de Defensa comprar los productos del FPI, aunque sus precios no eran los más bajos. (Wright, p. 113) Esta táctica de parte de FDR mantuvo el dinero en circulación dentro del estado para seguir financiando sus objetivos represivos, en vez de permitir que el dinero de impuestos regrese a manos del sector privado en la forma de ganancias.

Esto valida, sobre todo, el patrón general que MIM(Prisiones) ha visto: aún la industria la más grande en el país impulsada por el trabajo de presos es un subsidio para la represión del Estado y no una fuente de enriquecimiento individual. Sin embargo reconocemos que el militar estadounidense no está ahorrando dinero por comprar los productos de FPI – las industrias del sector privado tienen la capacidad de ofrecer sus productos tan barato o aún más barato que FPI. Entonces no estamos de acuerdo con las implicaciones que hace Urbina que el trabajo de presos es esencial para las operaciones del militar.

Una relación interesante entre el Complejo Industrial del Militar y el Complejo Industrial de Prisiones se encuentra en las contribuciones de más de $500,000 de parte del dueño de Blackwater Erik Prince al Ministerios del Compañerismo en Prisiones – PFM. PFM es una organización cristiana evangélica que envía más de 50.000 voluntarios en las prisiones de EE.UU. (Wright, p.130) Mientras MIM(Prisiones) queda impedido de mandar correspondencia a presos por todos partes de los Estados Unidos porque mantiene que la revolución es necesaria para acabar el aprieto de los opresos, el fundador de Compañerismo en Prisiones, Chuck Colson, citó a Thomas Jefferson para implicar que la revolución cristiana es necesaria en los Estados Unidos. (Scahill, p. 95) Más de 1,800 facilidades le han otorgado acceso al PFM para que funcione sus programas dentro de las prisiones, los cual han registrado más de 20000 personas.

Americanos Queremosynopodemos

Blackwater está reclutando a ex agentes de la CIA ocupados en todo el mundo como mercenarios, sobornándoles con cheques de pago al nivel de los E.E.U.U. El resultado de esto debería ayudar a demostrar a nuestros críticos la importancia de la compra de toda una nación. El nacionalismo americano provee una defensa mucho más poderosa para el imperialismo de lo que ningún ejército mercenario podría proveer. Aunque la mayor parte de estos mercenarios están impregnadas de la ideología fascista lo cual conduce al militarismo imperialista, las posibilidades de conflictos de intereses son significativamente más grandes.

La globalización del ejército imperialista es un signo de debilidad, no de fuerza cada vez mayor. Pronto no habrá absolutamente ningún manera de que su ejército pueda crecer (excepto con los robots).

Soldados Americanos del Siglo 21

Desde la Guerra Civil hasta la Guerra Fría, el ejército nacional de los EE.UU. no fue reclutado por el motivo de ganancia. Sin embargo, mientras que el nacionalismo estadounidense proporcionó una base sólida para el militarismo imperialista, que siguen aumentando las demandas de la nación parásita eventualmente socavó la voluntad de los soldados a luchar y morir por su nación. Podrían emplear a los mexicanos para hacer sus quehaceres domésticos y trabajo manual, mientras los asiáticos del este están siendo contratado para hacer su producción industrial, no podían simplemente contratar a alguien para manejar el trabajo sucio de luchar en sus guerras de saqueo imperialista? O parafraseando a Chatterjee, los soldados estadounidenses pasaron de pelar sus propias papas en tiendas de campaña que han establecido sí mismos a tener obreros del Tercer Mundo sirviéndoles buffet de todo lo que puedan comer para la cena. Sabes, para que lo haga sentir más como estén en sus casas.

Funcionarios del departamento de relaciones públicas del militar estadounidense explican de la necesidad de proveer tal conforts de criatura como necesario para mantener un ejército completamente voluntario en el siglo 21. (Chatterjee, p.10) Pero la pregunta de por qué una conscripción no es viable es la misma pregunta de americanos quienes no teniendo ganas de entregar a sus vidas cómodas, lo cual atrae la amenaza de un movimiento de resistencia contra la conscripción que da alimento al anti-imperialismo.

Un solado reportó,

“No es una exageración que tengo un estilo de vida mejor aquí en la base en Iraq de lo que tendría allá en los Estados Unidos. Tenemos lavandería gratis, viviendas de tipo apartamento con aire acondicionado y electricidad sin límite también agua caliente, hay varios distribuidores americanos de comida rápida, salones, internet gratis, cafés y un enorme PX… helados de Baskins Robbins… y una vez a la semana nos sirven bistec y langosta… noche de karaoke, y varios tipos de equipos deportivos…”

y concluye con lo siguiente,

“y aun solo a unos cientos metros fuera de la cerca, los niños pequeños andan pidiendo de lo que sea: comida, agua embotellada… la realidad es muy, muy, muy chocante. Somos verdaderamente una cultura de consentidos y mimados.” (Chatterjee, p.11)

Esta no es una realización rara para los americanos consentidos que concluyan cuando están enviados a la guerra en el Tercer Mundo. Pero como este soldado señala, varios están allí por la misma razón de que reciben mejores condiciones materialistas en Iraq. Y pues no están exactamente convirtiéndose al internacionalismo en multitud a pesar del dosis de realidad.

Lejos de pelar papas en efecto, Chatterjee describe lo que se encuentra en el comedor típico: helados, barras de panqueque, colitas de langosta y varias comidas elaboradas de día de fiesta, todo esto es gratis para los soldados. Otras facilidades en las bases estadounidenses más grandes contienen un centro comercial pequeño (“minimall”) con tiendas como Burger King, KFC, McDonald’s, Pizza Hut, y Green Beans Coffee. El continua dándole una descripción del “Scorpion’s Den”. Uno está presentado de un inmediato con casi completa oscuridad, el trasfondo de música de un teatro despejado de cien asientos, el suave luz de las computadoras portátiles, y el parpadeo de luces de los videojuegos… También hay palomitas de maíz gratis, caja tras caja de agua embotellada… y una máquina de helados “Dipping Dots.” Entonces hay el “Sandbox” donde “docenas de soldados se sientan reclinados en sillones de cuero falso, entreteniéndose con video juegos de guerra o programas como Guitar Hero y mirando la película de Star Trek.” (Chatterjee, p. 6–7)

Vemos esto como una nueva etapa en la historia de reclutamiento militar de parte de las naciones opresoras. Las fuerzas ocupantes brutales de los poderes colonizadores en el Tercer Mundo hace más de cien años actuaban directamente en sus intereses propios. Eran similar a los conquistadores y colonizadores de Norte América de hace varios siglos anteriores, cuando los americanos robaron la tierra que ahora ocupan. La unidad nacionalista que subsecuentemente crearon con sus riquezas y tierra robada, proveía por más de cien años de relativamente exitosos conscripciones forzados al militar. Hoy día, sin embargo, a los americanos les gusta imaginarse que su prosperidad no fue construida detrás del genocidio y la esclavitud. En combinación con sus vidas cómodas, la idea de ir a guerra frecuentemente les parece no sólo desagradable sino innecesario. En otras palabras, su amnesia histórica quizás ayudara a socavar a la nación opresora, ya que algunos no comprenden de lo necesario para mantener sus posiciones de privilegio.

Al comienzo del siglo 21, Halliburton tuvo que doblar los sueldos de la gente para convencerlos a que les vayan a Iraq, no como soldados sino como contratistas civil. Pero aún así, ¿vale la pena arriesgar la vida cuando la vida en el hogar es tan cómodo? La alianza americana al imperialismo estadounidense se demuestra en la política, pero cuando tiene que ver con ir a guerra, sus acciones caerán un poco corto de la meta hasta que realmente empiezan a ver que su riqueza materialista comienza a disminuir, lo cual ocurrirá cuando al Tercer Mundo empieza a cerrar los caminos hacia la explotación como lo han hecho en el pasado.

El Complejo Industrial Militar no va a ser parado de por contribuyentes americanos. Los que están impidiéndolo son los combatientes de resistencia quienes han asegurado que los que van a Iraq sólo son los que realmente necesitan estar allá. Desafortunadamente, ese incluye muchas nacionales del Tercer Mundo, algunos de quien están detenidos como presos mientras se fuerzan trabajar por poca paga o sin paga bajo las condiciones la más horrible. Más y más aprenderá la locura de tratar de trabajar por los imperialistas. No hay ningún futuro para las naciones del Tercer Mundo dentro del sistema imperialista, sólo en la resistencia a él.

Los debates sobre el envío de más tropas o la racionalización de los militar estadounidense son debates sobre la optimización imperialismo estadounidense. Lo interesante para nosotros es que la lucha parece ser tan grave, ya que ni plan está resultando viable.

En nuestra crítica sobre la economía de prisiones y la aristocracia del trabajo por lo general, señalamos a los burócratas con sueldos exorbitantes como una parte significante del problema. Pero MIM(Prisiones) no es libertario en su ideología. En todo caso, la experiencia parece mostrar un mayor grado de apropiación indebida de los fondos cuando los servicios se subcontratan. La causa de la corrupción es por motivo de lucro, si la posesión es pública o privada. Este es por qué la nacionalización de las industrias o de bancos no se detiene la explotación, ni tampoco señala un avanzo hacia el socialismo.

Notas:
(1) Chatterjee, Pratap. Halliburton’s Army. Nation Books, 2009.
(2) Scahill, Jeremy. Blackwater: The Rise of the World’s Most Powerful Mercenary Army. Nation Books, 2008.
(3) Wright, Paul and Tara Herivel. Prison Profiteers: Who Makes Money from Mass Incarceration. New Press, 2007.

In ULK 8 we focused on the economics of u$ prisons, touching on the likelihood of current economic trends cutting into the bloated government budgets for prisons. While the topic continues to attract a lot of attention, a report on the recently approved budgets for fiscal year 2010 proves to be a bit of a mixed bag.

Since staffing accounts for 75-80% of “corrections” budgets, staff reductions, pay reductions and closing facilities are the most effective and widespread means of cutting costs. But cutting food, health and programming are also widespread in the new budgets.

Overall, spending is going to go down next year, bucking a quarter-century trend. The report had data from 33 states, and 22 of them are reducing their prison budgets. Since then, the biggest prison state, California, has passed a budget cutting $1.2 billion from the department of corrections (one of the largest percentage cuts across the country). (2) California is also in the interesting position of facing legal pressure to reduce its prison population. Building Serve the People programs to support comrades after release from prison is a more pressing task than ever.

However, MIM(Prisons) is not convinced that this trend will continue, significantly cutting the amerikan imprisonment craze, as some think. This is based on our analysis of the u$ prison system being about social control and not about making money. If unemployment goes up, we predict that amerika will continue to push the strategy of paying one sector of society to imprison and rule over another.

As we have explained in ULK9, there are no profits to be made in operating prisons. Like all military and oppressive forces of the state, these are completely non-productive, parasitic operations. Unlike a capitalist industry that tends to minimize labor costs relative to other capital costs, these parasitic operations are set up to distribute fat paychecks to those most loyal to the imperialist system. Hence spending 80% of the budget on staffing.

To put the numbers in some perspective, the $52 billion spent in 2008 on state prisons in the united $tates is equivalent to the the Gross Domestic Product of Afghanistan and Nepal combined, for the same year. (3) That’s over 50 million people who must run two whole countries on the same amount of resources provided to the 430,000 amerikans employed in “corrections” to run a population of 2.3 million prisoners. (4)

notes:
(1) Scott-Hayward, Christine S. The Fiscal Crisis in Corrections: Rethinking Policies and Practices. July 2009. http://www.vera.org
(2) Office of the Governor. 7/28/2009
Corrections and Rehabilitation Budget Detail
(3) CIA World Factbook.
(4) Bureau of Labor Statistics.

Our komrades in MIM(Prisons) ask “what role does Hip Hop have to play today?” As a revolutionary culture, that is.

Since rappers are hard core capitalists it’s a waste of time for me to even contemplate this question. As revolutionaries we must not waste time or energy on things we know aren’t going to change. Let’s keep it one hundred on a revolutionary level. Hip Hop has digressed not progressed.

It has come a long way. It’s gone from “Fight the Power” by Public Enemy and Cop Killer by Ice T (who ironically enough now plays a pig in one of today’s many cop shows) to “You’re a Jerk” by the new boyz (the present #1 video on 106th and Park - B.E.T.) and “Throw it in the Bag” by Fabulous featuring The Dream (a shoplifting song).

So you see komrades, what Hip Hop has to do concerning the revolution and what they’re doing and continue to do and will always do is on the opposite side of the revolutionary train of thought. I don’t knock Hip Hop’s hustle. It is what it is. I enjoy Hip Hop as entertainment while disregarding most of their lyrics lest I be tempted to shoplift (humor).

On the real, though, prior to the presidential elections B.E.T. (Black Entertainment Television), the Hip Hop channel, pushed hard for the election of Obama. Almost 24/7. Rappers threw rallies, wore shirts and pins promoting the vote for Obama. What do you think would’ve happened if this much attention would’ve been given to Sean Bell when he was murdered by three pigs of the NYPD? What would’ve happened if every single rapper who was still in the rap game at this time made entire CDs rapping about police brutality? Would it have raised a revolutionary consciousness within our urban youth? What if every CD put out at this time was dedicated to the memory of Sean Bell? What if every CD has the face of Sean Bell on its cover instead of a video girl in a thong bent over a Benz? Yea, that’s all we’re going to get: what if.

Instead this is the reality check. Michael Vick formerly of the Atlanta Falcons gets sent to prison for fighting some dogs, they’re about to send Plexico Burress, formerly of the New York Giants to prison for shooting himself accidentally, and the three pigs who riddled Sean Bell with bullets get sent home to their families. Meanwhile Sean Bell’s children have no father. Sean Bell was unarmed.

It’s a “bloody” shame too, because the fact is, music in general has always bridged together cultural differences.

Is Hip Hop a vehicle for change? It can be, but it won’t be. It will continue to pursue the all mighty dollar. What does the revolutionary culture or revolutionary culture (without the “the”) look like? In the Hip Hop culture I don’t see it. But if I was a Hip Hop rapper this would be some of my CD titles:

Sean Bell, Blood in my Eye, Police Brutality, Assassins with Badges, Modern Day Gestapo, When will they Murder Me?, Attica 71, It’s now or never.

But since I can’t rap a lick that ain’t gonna happen either. So all we can do is what we can do. If you know how to rap then put it down and bring revolution to the rap game because what’s already there is simply a Rapper$ Delight.

MIM(Prisons) replies: While we certainly agree with the points made on the injustice of the Sean Bell murder, we point out that many people still rap about Sean Bell years later. And a whole CD was put out for Oscar Grant, with many others putting out singles in respect to him. Most of them were very critical of the police and their connection to the state including Obama. These don’t get as much play as the other crap out there, even crap by the same artists who put out these revolutionary songs.

It costs millions of dollars to make a song “popular.” Therefore, if you look at the list of songs that get the most rotation, they’re all owned by two corporations: Universal and Sony (occasionally Capitol gets one in). If you aren’t sponsored by one of these companies you cannot afford the payola. That is part of the game. So even the big artists who do some songs for the people have to write most of their songs for the money, or else they choose to not be a “big artist.” Therefore most of what the people listen to is still crap.

If you check out some of the artists that aren’t on BET, in XXL or on for-profit radio stations then there is no doubt that a revolutionary undercurrent to hip hop is still present. What will never happen is hip hop becoming revolutionary for profit. But hip hop is already playing a revolutionary role at the fringes.

Greetings to all my brothers and sisters and political prisoners. I want to encourage all comrades to promote educational thinking. My cellmate, who is a Crip, took time out of his schedule to teach me how to count. Yes, count. I dropped out of high school in the 9th grade to only have to come to prison and learn math. I’m 37 and my celly is 28. He encouraged me and pushed me to use my mind. We have had our ups and downs inside this cell which is in a high security unit.

The administration does not care if we kill each other, but instead we build each other. He sees my potential and motivated me to use it. Comrades, do not let youth fool you. They look at us as leaders. But if you only want to prove how ignorant and violent you are or “was”, they will continue to promote that too.

Failure is falling down and staying there. Get back up! Know thyself.