Under Lock & Key

I am a transsexual female who has been in these trenches 37 years, have walked close to 30 yards and several SHUs, EOP, DMH. I want to add to Legion’s presentation regarding SNYs (ULK 58, p. 19) and how they came to proliferate in Cali, and with regard to the people who walk SNY.

When I first came to CDC in the early 1980s, there were four formations that governed all the maximum security yards: Black Guerrilla Family, Nuestra Familia, Mexican Mafia, Aryan Brotherhood. Notwithstanding the wars among them, there was order and discipline within each, and the tone of the yards was one of respect and honor, an old or original tradition. There was a lot of fighting and killing at San Quentin, where I did four years in the Adjustment Center (AC) SHU. Extreme warfare proliferated as the formations fought each other, especially in AC, where Comrade George executed pigs and reactionary enemies and was martyred in 1971. It was the same AC I stepped into in summer 1982 – nothing had changed: extreme warfare through the bars (there were no solid doors, though there are now) and tiger cages instead of AC yards. In 1985, a white sergeant was speared in the heart through bars and died on the tier, which was attributed to BGF. That’s when CDC went bonkers and conceived the Pelican Bay SHU monster to deal with everything (opened in 1989). It was also because of the killing of this sergeant that all SHU pigs had to wear protective vests, beginning in 1986. (Years later, alias Crips did a mass stabbing attack on yard pigs at Calipatria, and now ALL pigs have to wear vests.)

CDC’s idea of an extreme control environment was a strategic mistake. First, because it could not and did not break the spirit of those who count, but reinforced their endurance. Second, it created a massive vacuum on the yards as all the OG formations were swept up and stuck in Pelican Bay SHU; soon, independent factions popped up on the untended yards, and compared to previous, the yards went haywire, like kids at a carnival. There was no discipline, no respect, no honor; SNY yards opened and grew as many stepped back from that mess. Now, wherever there is a General Population (G.P.), there is an SNY or two. Third, all of this cost CDC millions of more dollars than average, with nothing gained. Fourth, under the extreme oppression of Pelican Bay SHU, the consciousness of the formations heightened and they united against CDC. And fifth, the courts eventually let the formations out again.

A lot of the people who went from G.P. to SNY in the heydays of chaos were not bad apples but were just more serious about doing time, that the G.P. was so ruined it would’ve been futile to try to get it back on track.

As much as the G.P. has progressed, however, it still has some backward baggage to sort out. Trans prisoners cannot be on the G.P. because of threats of death, BECAUSE they are trans; only that. There are some progressive prisoners on G.P., the Kata, who do not persecute us. In fact they politically educated me in Pelican Bay SHU in the early 1990s. (A kata is a martial arts stance that Comrade G. practiced in his cell and disliked the pigs to see him in. Here, it connotes a revolutionary position and cadre.) But the general practice on the G.P. towards trans prisoners is transmisogyny and gender oppression; reactionary. To promote a prisoner’s human rights platform, that platform must include the vested interests of all oppressed prisoners and have representation of all interests, including trans, and must extend into SNY and women’s prisons. The G.P. has yet to address its position towards trans prisoners publicly.

I am with the Red Roses Transsexual Political Party (alias 36 Movement), which I founded. We are a political resistance movement, with critically vetted members. We do political work to challenge CDC’s genocidal treatment of us as trans women with administrative complaints, lawsuits, and educate trans prisoners for unity and resistance. We consider ourselves a part of the Prisoners Human Rights Movement (PHRM) founded by the united G.P. at Pelican Bay SHU. Our voice needs to be heard, our situation on the G.P. hashed out. PHRM needs to extend into the women’s prisons, where contradictions have peaked, with a series of suicides at the California Institution for Women.

There is no question that we are in a new era of doing time, across the whole landscape. The biggest difference is the new collective consciousness of who is the real enemy in terms of our fundamental vested interests, produced by the overbearing of the state on the oppressed. The current unity of the OG formations – and especially the Kata, as BGF and other New Afrikan unity – illustrates this.

Unfortunately, SNY is beset with wars among factions, and there have been some killings. I would advocate the PHRM shoutout to SNY factions to call a cease fire and work out a Peace Accord, to acknowledge a higher need for unity against their conditions, such as, they can’t get into any self-help rehabilitation groups unless they debrief. PHRM’s voice will resonate with those who count on SNY.

Red Roses urges all trans prisoners to acquire political consciousness and join the 36 Movement to resist CDC oppression as a united force. We are political, not criminal, politically educate ourselves and do for self and support each other for our collective good. Stop squabbling. We are being killed on the yards, as Carmen Guerro, who was killed on this very yard, and others (rest in peace). The 36 Movement is one for all and all for one. Let that be your motto.

Is China an Imperialist Country? considerations and evidence
by N.B. Turner, et al.
Kersplebedeb, 2015

Available for $17 + shipping/handling from:
kersplebedeb
CP 63560, CCCP Van Horne
Montreal, Quebec
Canada
H3W 3H8

This article began as a book review of Is China an Imperialist Country?. However, I was spurred to complete this review after witnessing a surge in pro-China posts and sentiment on the /r/communism subreddit, an online forum that MIM(Prisons) participates in. It is strange to us that this question is gaining traction in a communist forum. How could anyone be confused between such opposite economic systems? Yet, this is not the first time that this question has been asked about a capitalist country; the Soviet Union being the first.

Mao Zedong warned that China would likely become a social fascist state if the revisionists seized power in their country as they had in the Soviet Union after Stalin’s death. While the question of whether the revisionists have seized power in China was settled for Maoists decades ago, other self-proclaimed “communists” still refer to China as socialist, or a “deformed workers’ state,” even as the imperialists have largely recognized that China has taken up capitalism.

In this book, N.B. Turner does address the revisionists who believe China is still a socialist country in a footnote.(1) Ey notes that most of them base their position on the strength of State-Owned Enterprises (SOEs) in China. This is a common argument we’ve seen as well. And the obvious refutation is: socialism is not defined as a state-run economy, at least not by Marxists. SOEs in China operate based on a profit motive. China now boasts 319 billionaires, second only to the United $tates, while beggars walk the streets clinging to passerbys. How could it be that a country that had kicked the imperialists out, removed the capitalists and landlords from power, and enacted full employment came to this? And how could these conditions still be on the socialist road to communism?

Recent conditions did not come out of nowhere. By the 1980s, Beijing Review was boasting about the existence of millionaires in China, promoting the concept of wage differentials.(2) There are two bourgeois rights that allow for exploitation: the right to private property and the right to pay according to work. While the defenders of Deng Xiaoping argue that private property does not exist in China today, thus “proving” its socialist nature, they give a nod to Deng’s policies on wage differentials; something struggled against strongly during the Mao era.

Turner quotes Lenin from Imperialism: The Highest Stage of Capitalism: “If it were necessary to give the briefest possible definition of imperialism we should have to say that imperialism is the monopoly stage of capitalism.”(3) And what are most SOEs but monopolies?

Is China a Socialist Country?

The question of Chinese socialism is a question our movement came to terms with in its very beginning. MIM took up the anti-revisionist line, as stated in the first cardinal principal:

“MIM holds that after the proletariat seizes power in socialist revolution, the potential exists for capitalist restoration under the leadership of a new bourgeoisie within the communist party itself. In the case of the USSR, the bourgeoisie seized power after the death of Stalin in 1953; in China, it was after Mao’s death and the overthrow of the ‘Gang of Four’ in 1976.”

We’ll get more into why we believe this below. For now we must stress that this is the point where we split from those claiming to be communists who say China is a socialist country. It is also a point where we have great unity with Turner’s book.

Who Thinks China is Socialist?

Those who believe China is socialist allude to a conspiracy to paint China as a capitalist country by the Western media and by white people. This is an odd claim, as we have spent most of our time struggling over Chinese history explaining that China is no longer communist, and that what happened during the socialist period of 1949 - 1976 is what we uphold. We see some racist undertones in the condemnations of what happened in that period in China. It seems those holding the above position are taking a valid critique for one period in China and just mechanically applying it to Western commentators who point out the obvious. We think it is instructive that “by 1978, when Deng Xiaoping changed course, the whole Western establishment lined up in support. The experts quickly concluded, over Chinese protests, that the new course represented reform ‘capitalist style.’”(4) The imperialists do not support socialism and pretend that it is capitalism, rather they saw Deng’s “reforms” for what they were.

TeleSur is one party that takes a position today upholding China as an ally of the oppressed nations. TeleSur is a TV station based in Venezuela, and funded by Venezuela, Bolivia, Ecuador, Cuba, Uruguay and Nicaragua. Venezuela is another state capitalist country that presents itself as “socialist”, so it has a self-interest in stroking China’s image in this regard. One recent opinion piece described China as “committed to socialism and Marxism.” It acknowledges problems of inequality in Chinese society are a product of the “economic reforms.” Yet the author relies on citations on economic success and profitability as indications that China is still on the socialist road.(5)

As students of the Great Proletarian Cultural Revolution, we recognize that socialism is defined by class struggle. In fairness, the TeleSur opinion piece acknowledges this and claims that class struggle continues in China today. But the reality that the state sometimes imprisons its billionaires does not change the fact that this once socialist society, which guaranteed basic needs to all, now has billionaires. Billionaires can only exist by exploiting people; a lot! Fifty years ago China had eliminated the influence of open capitalists on the economy, while allowing those who allied with the national interest to continue to earn income from their investments. In other words they were being phased out. Some major changes had to take place to get to where China is today with 319 billionaires.

Fidel Castro is cited as upholding today’s President of China, Xi Jinping, as one of the “most capable revolutionary leaders.” Castro also alluded to China as a counterbalance to U.$. imperialism for the Third World. China being a counter-balance to the United $tates does not make it socialist or even non-imperialist. China has been upholding its non-interventionist line for decades to gain the trust of the world. But it is outgrowing its ability to do that, as it admits in its own military white papers described by Turner.(6) This is one indication that it is in fact an imperialist country, with a need to export finance capital and dump overproduced commodities in foreign markets.

“The Myth of Chinese Capitalism”

Another oft-cited article by proponents of a socialist China in 2017 is “The Myth of Chinese Capitalism” by Jeff Brown.(7) Curiously, Brown volunteers the information that China’s Gini coefficient, a measure of a country’s internal inequality between rich and poor, went from 0.16 in 1978 to 0.37 in 2015 (similar to the United $tates’ 0.41). Brown offers no explanation as to how this stark increase in inequality could occur in what ey calls a socialist country. In fact, Brown offers little analysis of the political economy of China, preferring to quote Deng Xiaoping and the Chinese Constitution as proof of China’s socialist character, followed by stats on the success of Chinese corporations in making profits in the capitalist economic system.

Brown claims that Deng’s policies were just re-branded policies of the Mao era. A mere months after the counter-revolutionary coup in China in 1976, the China Study Group wrote,

“The line put forward by the Chinese Communist Party and the Peking Review before the purge and that put forward by the CCP and the Peking Review after the purge are completely different and opposite lines. Superficially they may appear similar because the new leaders use many of the same words and slogans that were used before in order to facilitate the changeover. But they have torn the heart out of the slogans, made them into hollow words and are exposing more clearly with every new issue the true nature of their line.”(8)

Yet, 40 years later, fans of China would have us believe that empty rhetoric about “Marxism applied to Chinese conditions” are a reason to take interest in the economic policies of Xi Jinping.

Brown seems to think the debate is whether China is economically successful or not according to bourgeois standards. As such ey offers the following tidbits:

“A number of [SOEs] are selling a portion of their ownership to the public, by listing shares on Chinese stock markets, keeping the vast majority of ownership in government hands, usually up to a 70% government-30% stock split. This sort of shareholder accountability has improved the performance of China’s SOEs, which is Baba Beijing’s goal.”

“[O]ther SOEs are being consolidated to become planet conquering giants”

“How profitable are China’s government owned corporations? Last year, China’s 12 biggest SOEs on the Global 500 list made a combined total profit of US$201 billion.”

So selling stocks, massive profits and giant corporations conquering the world are the “socialist” principles being celebrated by Brown, and those who cite em.

The Coup of 1976

What all these apologists for Chinese capitalism ignore is the fact that there was a coup in China in 1976 that involved a seizure of state apparati, a seizure of the media (as alluded to above) and the imprisonment of high officials in the Maoist camp (the so-called “Gang of Four”).(9) People in the resistance were executed for organizing and distributing literature.(10) There were arrests and executions across the country, in seemingly large numbers. Throughout 1977 a mass purge of the party may have removed as many as a third of its members.(11) The armed struggle and repression in 1976 seems to have involved more violence than the Cultural Revolution, but this is swept under the rug by pro-capitalists. In addition, the violence in both cases was largely committed by the capitalist-roaders. While a violent counterrevolution was not necessary to restore capitalism in the Soviet Union, it did occur in China following Mao Zedong’s death.

At the time of Mao’s death, Deng was the primary target of criticism for not recognizing the bourgeoisie in the Party. Hua Guofeng, who jailed the Gang of Four and seized chairmanship after Mao’s death, continued this criticism of Deng at first, only to restore all his powers less than sixteen months after they were removed by the Maoist government.(12)

The Western media regularly demonizes China for its records on humyn rights and free speech. Yet, this is not without reason. By the 1978 Constitution, the so-called CCP had removed the four measures of democracy guaranteed to the people in the 1975 Constitution: “Speaking out freely, airing views fully, holding great debates and writing big character posters are new forms of carrying on socialist revolution created by the masses of the people. The state shall ensure to the masses the right to use these forms.”(13)

This anti-democratic trend has continued over the last forty years, from jail sentences for big character posters in the 1980s and the Tianamen Square massacre in 1989 to the imprisonment of bloggers in the 2010s. While supporters of Xi Jinping have celebrated his recent call for more Marxism in schools, The Wall Street Journal reports that this is not in the spirit of Mao:

“Students at Sun Yat-sen University in southern China arrived this year to find new instructions affixed to classroom walls telling them not to criticize party leadership; their professors were advised to do the same… An associate professor at an elite Beijing university said he was told he was rejected for promotion because of social-media posts that were critical of China’s political system. ‘Now I don’t speak much online,’ he said.”(14)

Scramble for Africa

What about abroad? Is China a friend of the oppressed? Turner points out that China’s Foreign Direct Investment (FDI) in Africa is significant, though a tiny piece of China’s overall FDI. First we must ask, why is China engaged in FDI in the first place? Lenin’s third of five points defining imperialism is, “The export of capital, which has become extremely important, as distinguished from the export of commodities.”(15) A couple chapters before talking about Africa, Turner shows that China has the fastest growing FDI of any imperialist or “sub-imperialist” country starting around 2005.(16) Even the SOEs are involved in this investment, accounting for 87% of China’s FDI in Latin America.(17) This drive to export capital, which repatriates profits to China, is a key characteristic of an imperialist country.

In 2010, China invited South Africa to join the BRICS group (Brazil, Russia, India, China, and now South Africa) of imperialist/aspiring imperialist countries. This was a strategic decision by China, as South Africa was chosen over many larger economies. “In 2007… the Industrial and Commercial Bank of China (now the world’s largest company) bought a multi-billion-dollar stake in the South African Standard Bank, which has an extensive branch network across the continent.” Shoprite is another South African corporation that spans the continent, which China has invested in. In Zambia, almost all the products in Shoprite are Chinese or South African.(18)

The other side of this equation indicating the role of China in Africa is the resistance. “Chinese nationals have become the number one kidnapping target for terrorist and rebel groups in Africa, and Chinese facilities are valuable targets of sabotage.” China is also working with the likes of Amerikan mercenary Erik Prince to avoid direct military intervention abroad. “In 2006, a Zambian minister wept when she saw the environment in which workers toiled at the Chinese-owned Collum Coal Mine. Four years later, eleven employees were shot at the site while protesting working conditions.”(19) While China’s influence is seen as positive by a majority of people in many African countries,(20) this is largely due to historical support given to African nations struggling for self-determination. The examples above demonstrate the irreconcilable contradiction developing within Chinese imperialism with its client nations.

“Market Socialism”

Chinese President Xi Jinping talks often of the importance of “Marxism” to China, of “socialism with Chinese characteristics” and of “market socialism.” Xi’s defenders in communist subreddits cite Lenin and the New Economic Policy (NEP) of the Soviet Union to peg our position as anti-Lenin. There’s a reason we call ourselves Maoists, and not Leninists. The battle against the theory of the productive forces, and the form it took in the mass mobilization of the Great Proletarian Cultural Revolution is core to how we define Maoism as a higher stage of revolutionary science than Leninism. The Bolsheviks tended toward upholding the theory of the productive forces, though you can find plenty in Lenin’s to oppose it as well. Regardless, Lenin believed in learning from history. We’d say Maoists are the real Leninists.

Lenin’s NEP came in the post-war years, a few years after the proletariat seized power in Russia. The argument was that capitalist markets and investment were needed to get the economic ball rolling again. But China in 1978 was in no such situation. It was rising on a quarter century of economic growth and radical reorganization of the economy that unleashed productive forces that were the envy of the rest of the underdeveloped nations. Imposing capitalist market economics on China’s socialist economy in 1978 was moving backwards. And while economic growth continued and arguably increased, social indicators like unemployment, the condition of wimmin, mental health and crime all worsened significantly.

The line of the theory of the productive forces is openly embraced by some Dengists defending “market socialism.” One of the most in-depth defenses of China as communist appearing on /r/communism reads:

“Deng Xiaoping and his faction had to address the deeper Marxist problem: that the transition from a rural/peasant political economy to modern industrial socialism was difficult, if not impossible, without the intervening stage of industrial capitalism… First, Chinese market socialism is a method of resolving the primary contradiction facing socialist construction in China: backwards productive forces.”(21)

So, our self-described communist detractors openly embrace the lines of Deng Xiaoping and Liu Shaoqi, thereby rejecting the Maoist line and the Cultural Revolution.

Resilience to Crisis

During the revolution, China was no stranger to economic crisis. From the time the war against Japan began in 1937 to victory in 1949, goods that cost 1 yuan had risen to the price of 8,500,000,000,000 yuan!(22) Controlling inflation was an immediate task of the Chinese Communist Party after seizing state power. “On June 10, 1949 the Stock Exchange – that centre of crime located in downtown Shanghai – was ordered to close down and 238 leading speculators were arrested and indicted.”(23) Shanghai Stock Exchange was re-established again in 1990. It is currently the 5th largest exchange, but was 2nd for a brief frenzy prior to the 2008 global crash.(24)

The eclectic U.$.-based Troskyite organization Workers World Party (WW) used the 2008 crisis to argue that China was more socialist than capitalist.(25) The export-dependent economy of China took a strong blow in 2008. WW points to the subsequent investment in construction as being a major offset to unemployment. They conclude that, “The socialist component of the economic foundation is dominant at the present.” Yet they see the leadership of Xi Jinping as further opening up China to imperialist manipulation, unlike other groups discussed above.

Marx explained why crisis was inevitable under capitalism, and why it would only get worse with time as accumulation grew, distribution became more uneven, and overproduction occurred more quickly. Socialism eliminates these contradictions, with time. It does so by eliminating the anarchy of production as well as speculation. After closing the Stock Exchange the communists eliminated all other currencies, replacing them with one state-controlled currency, the Renminbi, or the people’s currency. Prices for goods as well as foreign currencies were set by the state. They focused on developing and regulating production to keep the balance of goods and money, rather than producing more currency, as the capitalist countries do.(26)

When the value of your stock market triples and then gets cut back to its original price in the span of a few years, you do not have a socialist-run economy.(27) To go further, when you have a stock market, you do not have a socialist economy.

Turner addresses the recent crisis and China’s resiliency, pointing out that it recently started from a point of zero debt, internally and externally, thanks to financial policy during the socialist era.(28) China paid off all external debt by 1964.(29) This has allowed China to expand its credit/debt load in recent decades to degrees that the other imperialist countries no longer have the capacity to do. This includes investing in building whole cities that sit empty.(30)

What is Socialism?

So, if socialism isn’t increasing profits and growing GDP with state-owned enterprises, what the heck is it? The Great Proletarian Cultural Revolution (GPCR) was the pinnacle of socialist achievement; that is another one of MIM’s three main points. No one has argued that the Cultural Revolution has continued or was revived post-1976. In fact, the Dengists consistently deny that there are any capitalists in the party to criticize, as they claim “market socialism” denies the capitalists any power over the economy. This is the exact line that got Deng kicked out of the CCP before Mao died. Without class struggle, we do not have socialism, until all classes have been abolished in humyn society. Class struggle is about the transformation of society into new forms of organization that can someday lead us to a communist future.

“A fundamental axiom of Maoist thought is that public ownership is only a technical condition for solving the problems of Chinese society. In a deeper sense, the goal of Chinese socialism involves vast changes in human nature, in the way people relate to each other, to their work, and to society. The struggle to change material conditions, even in the most immediate sense, requires the struggle to change people, just as the struggle to change people depends on the ability to change the conditions under which men live and work. Mao differs from the Russians, and Liu Shao-chi’s group, in believing that these changes are simultaneous, not sequential. Concrete goals and human goals are separable only on paper – in practice they are the same. Once the basic essentials of food, clothing, and shelter for all have been achieved, it is not necessary to wait for higher productivity levels to be reached before attempting socialist ways of life.” (31)

Yet the Dengists defend the “economic reforms” (read: counter-revolution) after Mao’s death as necessary for expanding production, as a prerequisite to building socialism.

“The fact that China is a socialist society makes it necessary to isolate and discuss carefully the processes at work in the three different forms of ownership: state, communal, and cooperative.”(32)

The Dengists talk much of state ownership, but what of communes and cooperatives? Well, they were dismantled in the privatization of the 1980s. Dengists cry that there is no private land ownership in China, and that is a sign that the people own the land. It was. In the 1950s land was redistributed to peasants, which they later pooled into cooperatives, unleashing the productive forces of the peasantry. Over time this collective ownership was accepted as public ownership, and with Deng’s “reforms” each peasant got a renewable right to use small plots for a limited number of years. The commune was broken up and the immediate effects on agriculture and the environment were negative.(33)

Strategic Implications

Overall Turner does a good job upholding the line on what is socialism and what is not. This book serves as a very accessible report on why China is an imperialist country based in Leninist theory. The one place we take issue with Turner is in a discussion of some of the strategic implications of this in the introduction. Ey makes an argument against those who would support forces fighting U.$. imperialism, even when they are backed by other imperialist powers. One immediately thinks of Russia’s support for Syria, which foiled the Amerikan plans for regime change against the Assad government. Turner writes, “Lenin and the Bolshevik Party… argued for ‘revolutionary defeatism’ toward all imperialist and reactionary powers as the only stance for revolutionaries.”(34) But what is this “and reactionary powers” that Turner throws in? In the article, “The Defeat of One’s Own Government in the Imperialist War,” by “imperialist war” Lenin meant inter-imperialist war, not an imperialist invasion of a country in the periphery.

In that article Lenin praised the line that “During a reactionary war a revolutionary class cannot but desire the defeat of its government.” He writes, “that in all imperialist countries the proletariat must now desire the defeat of its own government.” While Lenin emphasizes all here, in response to Turner, we’d emphasize imperialist. Elsewhere Lenin specifies “belligerent countries” as the target of this line. So while it is clear that Lenin was not referring to Syria being invaded by the United $tates as a time that the proletariat must call for defeat of the government of their country, it seems that Turner is saying this.

We agree with other strategic conclusions of this book. China seems to be moving towards consolidating its sphere of influence, which could lead to consolidation of the world into two blocks once again. While this is a dangerous situation, with the threat of nuclear war, it is also a situation that has proven to create opportunities for the proletariat. Overall, the development and change of the current system works in the favor of the proletariat of the oppressed nations; time is on our side. As China tries to maintain its image as a “socialist” benefactor, the United $tates will feel more pressure to make concessions to the oppressed and hold back its own imperialist arrogance.

In 1986, Henry Park hoped that the CCP would repudiate Marxism soon, writing, “It is far better for the CCP to denounce Marx (and Mao) as a dead dog than for the CCP to discredit socialism with the double-talk required to defend its capitalist social revolution.”(35) Still hasn’t happened, and it’s not just the ignorant Amerikan who is fooled. Those buying into the 40-year Chinese charade contribute to the continued discrediting of socialism, especially as this “socialist” country becomes more aggressive in international affairs.

[We recommend Is China an Imperialist Country? as the best resource we know on this topic. As for the question of Chinese socialism being overthrown, please refer to the references below. We highly recommend The Chinese Road to Socialism for an explanation of what socialism looks like and why the GPCR was the furthest advancement of socialism so far.]

U.$. imperialist leaders and their labor aristocracy supporters like to criticize other countries for their tight control of the media and other avenues of speech. For instance, many have heard the myths about communist China forcing everyone to think and speak alike. In reality, these stories are a form of censorship of the truth in the United $tates. In China under Mao the government encouraged people to put up posters debating every aspect of political life, to criticize their leaders, and to engage in debate at work and at home. This was an important part of the Cultural Revoluion in China. There are a number of books available in this country that give a truthful account, but far more money is put into anti-communist propaganda books. Here in Amerika free speech is reserved for those with money and power.

In prisons in particular we see so much censorship, especially targetting those who are politically conscious and fighting for their rights. Fighting for our First Amendment right to free speech is a battle that MIM(Prisons) and many prisoners waste a lot of time and money on. For us this is perhaps the most fundamental of requirements for our organizing work. There are prisoners, and some entire prisons (and sometimes entire states) that are denied all mail from MIM(Prisons). This means we can’t send in educational material, or study courses, or even supply a guide to fighting censorship. Many prisons regularly censor ULK claiming that the news and information printed within is a “threat to security.” For them, printing the truth about what goes on behind bars is dangerous. But if we had the resources to take these cases to court we believe we could win in many cases.

Denying prisoners mail is condemning some people to no contact with the outside world. To highlight this, and the ridiculous and illegal reasons that prisons use to justify this censorship, we will periodically print a summary of some recent censorship incidents in ULK.

We hope that lawyers, paralegals, and those with some legal knowledge will be inspired to get involved and help us with these censorship battles, both behind bars and on the streets. For the full list of censorship incidents, along with copies of appeals and letters from the prison, check out our censorship reporting webpage.

North Carolina fears ULK promotes insurrection

Doug Pardue, Chair of the North Carolina Department of Public Safety’s (NCDPS) Publication Review Committee (PRC) censored ULK 55, for the article “Regarding Daily Body Searches”, stating that it “promotes insurrection.” After appealing this censorship, Director of Rehabilitative Programs and Services upheld the decision citing these lines:

“Persynally I believe that we should shut down all movement but still go to Yard, programs and accept our food. Just make the pigs do all the work… the only way we know how to deal with an opposition is thru the motion of our resistance.”

Ms. Sullivan writes, “These statements could possibly lead to insurrection which is a violation of our policy on publications.” Apparently insurrection is a passive activity, and peaceful protest is a threat to institutional safety. Kind of ironic from a state that has a memorial to Martin Luther King Jr. inscribed with the following words:

…“AFRICAN-AMERICANS AND FAIR MINDED PEOPLE OF ALL RACES, ENGAGED IN MASSIVE CIVIL DISOBEDIENCE SERVED NOTICE ON THE NATION AND THE WORLD THAT THEY WOULD NO LONGER TOLERATE THE ABUSES OF AMERICAN RACISM. THE CIVIL RIGHTS MOVEMENT HERALDED A NEW ERA IN OUR COLLECTIVE RESOLVE TO ADHERE TO THE PRINCIPLES OF ‘LIBERTY AND JUSTICE FOR ALL’…

Still can’t stay true to MLK’s message in 2017.

Last year, NCPDS censored ULK 53 for the control unit survey. This was even more surprising. Upon our appeal, Nicole E. Sullivan, Director of Rehabilitative Programs and Services upheld the decision, writing:

“[T]he issue lies in the first sentence of the article which describes Control Units in inflammatory language equating them with political repression and torture. Control Units are not used in that manner in our facilities. Such language can encourage insurrection and disorder. Therefore the original decision is to withhold delivery is affirmed.”

Ms. Sullivan ruled no free speech for MIM(Prisons) because any critique of eir agency’s practices might cause an insurrection.

Just recently, one comrade who had ULK 55 censored and received our appeal letter responded:

“The NCPDS is quick to make any kind of negative judgment against prisoners. A man can say ‘boo’ and they feel threatened. I would like to know how they can even mention this material being against the prisoners’ rehabilitation, where there is no such thing as rehabilitation in the department of NCPDS anymore. If a prisoner gets any rehabilitation, he gets it on his own.

“All the classes that might have been helpful with getting prisoners any rehabilitation have been closed down. More than that, most of the time after completing the class, proof of graduation completion certificates aren’t worth the paper they are written on.

“I totally agree with the analysis of the appeal letter.”

Missouri bans ULK

A subscriber at Jefferson City Correctional Center forwarded a copy of eir censorship notification for ULK 56. This comrade believes the state has banned all ULK although no formal notification has been given to either recipients or MIM(Prisons). The case manager for the prison refused to give this prisoner a grievance to file so ey could not even fight the ruling.

“The Censorship Committee has reviewed materials sent to you. Pursuant to our review of this material, we conclude that the security of this institution will be at risk if the material is delivered to you within this institution because the material:
1. constitutes a threat to the security, good order or discipline of the institution;
2. may facilitate or encourage criminal activity; or
3. may interfere with the rehabilitation of an offender

”Additional comments: contains articles that could constitute a safety and security risk.”

Virginia DOC denies ULK 55 for lots of reasons but nothing specific

The Virginia DOC at least followed their rules in informing MIM(Prisons) that our publication was denied. Although the letter was sent months after this issue of ULK was mailed to subscribers. And still they claim we get only 15 days to appeal!

“You are hereby advised that the following issue(s) of publication(s) sent to an offender of the Virginia Department of Corrections have been disapproved for delivery to offenders of the Department:

Under Lock & Key March/April 2017 No. 55 page 5, front cover
for the following reasons:
D. Material, documents, or photographs that emphasize depictions or promotions of violence, disorder, insurrection, terrorist, or criminal activity in violation of state or federal laws or the violation of the Offender Disciplinary Procedure.
F. Material that depicts, describes, or promotes gang bylaws, initiations, organizational structure, codes, or other gang-related activity or association.”

Hamilton CI in Florida censors guide to fighting censorship

In clear proof that Florida isn’t reading the mail they censor, on July 20 we got a censorship notification from the Florida DOC along with the letter back that they had denied. This letter is our guide to fighting censorship in prisons. It contains information about regulations and laws, and how to appeal censorship. It’s quite a stretch to consider any of the below reasons applicable to this document. More likely the mailroom is now just censoring all of our mail for these reasons.

“Your correspondence is being returned for the following reason(s):
”Otherwise presents a threat to the security, order, or rehabilitative objectives of the Correctional System, or to the safety of any person.
“Depicts, describes or encourages activities which may lead to the use of physical violence or group disruption.
”Encourages or instructs in the commission of criminal activity.”

ULK 57 banned from Pennsylvania prisons for “advocating solidarity”

Apparently Pennsylvania considers any unity among prisoners to be dangerous. And so they banned all Pennsylvania prisoners from receiving ULK 57 because it “advocates solidarity.” The Merriam-Webster dictionary defines solidarity as “unity (as of a group or class) that produces or is based on community of interests, objectives, and standards.” Perhaps Pennsylvania hopes to keep prisoners distracted fighting one another rather than united against the abuse of the injustice system.

“Please be advised that the following publication has been denied to all inmates housed in the Pennsylvania Department of Corrections:
”Under Lock & Key, #57, July/August 2017.
“The publication was denied for the following reasons:
”Information on page 11 advocates solidarity.”

Pennsylvania denies ULK for article about PA prisons

“The following publication addressed to you has been reviewed and found unacceptable for the reason(s), indicated below, based on the criteria set forth in the DC-ADM 803 ‘Inmate Mail and Incoming Publications’ policy Section 3.E.3.
Name of publication: Under Lock & Key – July/August 2017
Volume/number: 57. <BR.”Section II
b. security issues
“(4) Racially inflammatory material or material that could cause a threat to the inmate, staff, or facility security; page number(s) 21, 24.
Brief description: States that ‘the strip searches in the PA DOC are only for harassment purposes and we the people need to learn to fight and take a stand against the “pigs” in the prisons’ referring to the correctional officers.”

Illinois claims ULK is on Disapproved Publication List

Denying ULK 56 , the Illinois DOC offered only this justification to the prisoner’s appeal: “Based upon this review, the following action is recommended: Denial – The publication is listed on the Disapproved Publication List.”

Georgia censors ULK for being “reading material”

ULK 56 was sent back to us with a rejection form. The reason for rejection: “Other: reading Material (denied by legal in Atlanta)”.

Washington rejects ULK 57 for article by prisoners

Washington DOC sent us individual rejection slips for at least ten prisoners, all claiming that ULK 57 violates law, policy, code or rules. Rather than give specifics, they offered several rather vague reasons as justification including info on STGs, overthrowing the government, and articles by other prisoners in other facilities. It’s pretty hard to fight such general claims. And in fact most of ULK is written by prisoners, but that’s not a legal justification for censorship.

“Reason 8. Contains plans for activity that violates state/federal law, the Washington Administrative Code, Department policy, and/or local facility rules.

“Comments/other reasons: 8. contains security threat group information and threat to penological object on overthrowing the government page 3, 11, and 13. A lot of articles that other offenders from other facilities.”

Illinois returns study group lesson unopened

A letter sent to an Illinois prisoner was returned to us, unopened with the reason “unapproved correspondence.” The envelope contained a 4 page intro to MIM(Prisons) and an invitation to our mail-based study group with the first reading and questions attached. How could Illinois know this was not approved if they didn’t bother to open the letter to look at the contents?

9 September 2017 marked the sixth annual Day of Peace and Solidarity in prisons across the United $tates. On this day we commemorated the anniversary of the Attica uprising, drawing attention to abuse of prisoners across the country through peaceful protests, unity events, and educational work. This demonstration was initiated in 2012 by an organization participating in United Struggle for Peace in Prisons and has been taken up as an annual UFPP event, with people participating in prisons across the country. Here we print the initial reports received in time for this issue of ULK, and we look forward to expanding on this report in the next ULK. So if you haven’t yet sent in your report, there’s still time!

In these initial reports we see an array of actions taken, based on what was appropriate for local conditions. Some focused on spreading revolutionary education. Others worked hard to build unity between beefing sets. And some took this opportunity to initiate individual actions to demand basic rights they are due according to laws and regulations. We applaud all who participate din the September 9 solidarity demonstration. Now let’s build on these actions every day: peace between prisoners, unity against the injustice system!

East Arkansas Regional Unit

I am fasting today and sharing with my new neighbor a couple issues of Under Lock & Key and explaining to him why I’m fasting today. The imperialists have their “Memorial Day,” “Indpenedence Day,” and “Veterans Day.” We have our Day of Peace and Solidarity and I hope to learn to honor all the fallen comrades who died with a vision of freedom for all political prisoners by doing what I can to bring this vision to fruition.

Texas Darrington Unit

September 9 United Front for Peace in Prisons (UFPP) is being participated by hispanics, Blacks and caucasian individuals. We will fast from 12:00am Saturday until Sunday 12:00am. The goal is to uphold the five Principles of UFPP and since my people in population, they will talk to other individuals about the movement. As of me, my participation in Ad-Seg I squash all beef with hispanics, Blacks and caucasians I’m beefing with, which is probably everybody here. I called peace and unity but sorry to say still there isn’t any unity so I just have to roll with the peace.

California High Desert State Prison

James Baldwin: “To act is to be committed and to be committed is to be in danger.”

To all comrades and allies in the struggle, Abolitionists From Within (AFW) is back for the third year at HDSP this 9 September 2017 day and weusi agosti. AFW have taken many setbacks but continue to build peace and solidarity behind enemy lines to commemorate the anniversary of the Attica uprising and to draw attention to the abuse of prisoners. We organize in opposition to the oppressive and exploitative dominant culture of Amerikan kapitalist society. AFW will continue to press no matter the circumstances.

To my comrades back on C-yard, the struggle continues. Brothas continue to speak peace and engage in solidarity and put petty differences to the side and past beefs ya dig! Here on D-yard in solidarity I fast all day, help one of the Raza comrades with his legal work, share work with my celly, and continue to build out on the yard even though I’m no longer with my brotha. You know it “can’t stop, won’t stop.”

I do my best to lead by example to end prisoner-on-prisoner hostilities regardless of set, race, religion or other division, and needless conflict within the U.S. prison environment. A 24 hour action, a little sacrifice by the comrades to reflect on the anniversary of the Attica uprising and all the faceless (Hugo) brotha and sista that have sacrificed before us, behind enemy lines.

Revolutionary salute to my new family USW leadership working to educate the lumpen class. It’s not easy, all of us are in a war against something in ourselves that’s pulling us to do the right or wrong thing. Trying to conquer the weaker part of ourselves behind enemy line. I encourage you comrades to continue the struggle and hope we all learned something from this September 9. Comrades I have been influenced and inspired by you all and by the work and revolutionary practice of comrades in our struggle for peace in solidarity. The real Black communist guerrillas steer clear of reactionaries, agent provocateurs and parasitical leaders whose only aim is to sell out the young comrades. These saboteurs are very detrimental to our struggle for freedom, justice and equality and to peace behind enemy lines. Emancipate yourselves from the shackles of capitalism, comrades.

Nevada High Desert State Prison

Today, September 9, we had a number of comrades that were going to not eat today, and we have collected about 40 issues of ULK between us all, and we were just going to pass them out to everyone. And then on tier and yard we had planned on making a show of a study group. But a pig was stabbed here 2 weeks ago. He died yesterday, and today we are locked down. So, we are going to proceed with our plan once we are off lockdown. We also have a couple comrades that are focusing solely on the New Afrikans in an attempt to get the MIM(Prisons) address in their hands!

Arizona Central Unit

I am commencing a hunger strike on 9/9/2017, to continue until the below issues are resolved. These issues are regarding equal treatment, retaliation, legal rights, First Amendment rights, staff misconduct and conditions of confinement. List of Hunger Strike Resolutions:

1. Allow me to resume taking my paralegal correspondence course
2. Rescind the ban on all my incoming magazines and books.
3. Give me my TV from property office
4. Give me my prescription eyeglasses from property
5. Allow me to receive sunglasses in accordance with my Special Needs Order
6. Remove me from Protective Custody (PC) status
7. Provide me unfettered access to grievance forms
8. Provide me with regularly scheduled legal calls to my attorneys
9. Conduct legal box exchanges in accordance with policy.
10. Allow me to do book exchanges with my personal books in property.

Georgia Valdosta Unit

My apologies for the delay. I had to fight for my right to live. As I went back to court to fight for my freedom from these imperialistic $nakes, my lit of September 9 was left behind. But I enforced what I had to memory into action. From Sept 8, 2016 at 11:58 I began my solidarity & commemoration for the fallen leaders before me. Needless to say I was on lock down and wasn’t able to move among my fellow comrades to spread the little knowledge I acquired thus far. So I fasted and talked in the vent to my neighbor and enlightened him on the occasion and the movement to educate each other no matter of race, color or gang membership.

As the breakfast came the officers was dumbfounded that I gently pushed my tray back out the flap and stated “In memory of my fallen brothers at Attica.” I then proceeded to get up and walk to the back of my cell and did pushups and jumping jax for endurance. Lunch & Dinner also to show the pigs that where ever we, “us” soldiers of the struggle go, our principles of peace, unity, growth, internationalism and independence is in us.

When I came back to my concentration KKKamp one of the comrades filled me in on the movement of the day of 9th when I was gone. They’re the young generation so the physical aggression was there. And I’m honored to say none of my comrades was harmed in their display of that day.

I was going over some points about integrationalism from a magnificent work by RADS called Chican@ Power and the Struggle for Aztlán. What I read talked about the rise in the percentage of Chicanos joining the military. (Between 2000 and 2004, Latinos went from 10.4% of new military recruits to 13.0%, pg. 132.) It goes on to talk about the key of the struggle of the oppressed nation is: “National liberation!” Not an integrationist approach into an entity with the whites who make up the majority of military troops. (My emphasis)

I believe that the “civil rights” theory of sharing what whites are privileged at or enjoy, tho’ may equal some form of equality, will not equal liberation from oppression of the people.

The overall goal is to overthrow imperialism and their exploitation of the proletariat and their oppression of mankind, not to have a “civil right” to also be able to exploit and oppress and have a piece of the imperialist pie. In the end game we must obtain communism through socialism.

I think many get lost in the sauce of “civil rights” stimuli and become confused about how we should end oppression and genocide of our folks.

Not only is it our duty to refrain from getting caught up in the “civil rights hype” and use the materialist method, but also what comes with the territory of staying true to our politics is that we must also correct those of the stock who do fall for the civil rights approach when trying to escape or put an end to imperialist madness. This same stock I speak of are some of the same folks who could also make up some of the potential to join the ranks of the people’s army.

[9 September 2017 marked the sixth annual Day of Peace and Solidarity in prisons across the United $tates. On this day we commemorated the anniversary of the Attica uprising, drawing attention to abuse of prisoners across the country through peaceful protests, unity events, and educational work. This demonstration was initiated in 2012 by an organization participating in United Struggle for Peace in Prisons and has been taken up as an annual UFPP event, with people participating in prisons across the country.]

This history lesson was posted on the dorm wall for two weeks preceding September 9 in Macon State Prison in Georgia:

Fu@* Sept 11th, we got Sept 9th!

Sept 9th marks an important date in the history of mistreated prisoners across the U.S. It is the date of what is referred to as ‘The Attica Rebellion.’ Here’s a synopsis of the event and I pray to the revolution gods that my recollection serves me correct. Unity in Peace.

Sept 9, 1971 prisoners at Attica Correctional Institution in the state of New York got tired of prison guards harassing them and abusing them mentally and physically, so they decided to take a stand. The prisoners negotiated with the prison commissioner and when he refused to meet requests, the prisoners, for the betterment, health care and food, then turned to a full scale riot and eventual takeover of the prison and staff. The men spoke over a land line to then-governor Nelson Rockefeller about the conditions of confinement and he too refused to meet demands. On Sept 13th after a four-day standoff governor Nelson Rockefeller ordered local law enforcement and the National Guard to take back the prison with deadly force. About 50 deaths in all from around 30 prisoners and 10 guards with hundreds more injured and disabled and disfigured to this date.

This is a tremendous day in our fight for justice and courage and a loss of many lives. Always remember Sept 9th as a sad but heroic sacrifice made for the betterment of you and me.

MIM(Prisons) adds: A beautiful aspect of the Attica Uprising was how the prisoners interacted with each other. They ran the facility themselves, and there was peace on the yard. They were able to feed themselves, deliver meds, and even did count, all without the overseers breathing down their necks. For more of the history on the Attica Uprising, send in $2 of work-trade for the September 9 study pack.

I’m a voice for the people of struggle and oppression and victim to society’s pollution: the Arkansas Department of Corrections. A place they proclaim is for rehabilitation, but where does rehabilitation create racial discrimination, falsified disciplinary reports and staff misconduct, because of your skin tone or affiliation?

Two months ago a riot broke out in the barracks where I resided. I was not an active participant of the unstructured event of ignorance, but I, along with several other minorities of the Hispanic and African descent, were targeted and effected by the criminal injustice of the institution and its staff. We received the administering of non-lethal weapons and chemical agents with some excessive force, placed on an emergency transfer to a maximum security facility, only to be wrongfully convicted by the introduction of fabricated lies and reports by the pigs’ so-called integrity.

The DOC has policies that are supposed to protect our rights against injustice, but how is it equal or efficient, when grievances and disciplinary appeals come up missing, unanswered or rejected for a variety of reasons and excuses, making it hard to embrace freedom because you’re victimized by the bricks of corruption? There has to be a better way to serve the people in creating unity against all aspects of discrimination and false accusations, enslaving us to the institution due to a lack of knowledge, legal and politically. I’m seeking advice from ULK and also any available study materials and books you can offer to advance my knowledge into political organizing and structured movements against the oppressor.

MIM(Prisons) responds: This writer asks for help but also offers a very good answer to this request. Building unity should be the main focus, and studying political organizing and history to learn from the past is an excellent way to get started. Prisoners initiating unorganized and perhaps poorly-planned demos shows that there is much discontent. That anger needs to be channeled against the criminal injustice system, and by building unity behind bars we can start this process. We invite this comrade, and anyone else interested, to join our correspondence study group. Just write to us and let us know you’re interested.

Drugs in prison is a sensitive topic in the convict world. Being that I live in it and that I am STG’d out here in Arizona, I will refrain from speaking/writing about the illegal kind as here in solitary they are not as prevalent as they are out there on the yards. I will not lie though, and say that they are non-existent here, as all convicts know “where there is a will, there is a way.” But what I mean is that there is no one all strung out or in debt and so forth.

The number one drug here is the pills that the contract medical provider, Corizon Health, Inc., is giving to everyone, i.e. the legal kind. These prescription drugs that come in the guise of treatment are what reigns supreme here in SMU. You don’t even have to wait for visit on the weekends like on the yard. No way not here, here they are passed out on the daily, twice a day, even three times a day to some. These drugs are prescribed by so called “clinicians who use an evidence based approach to treat conditions such as yours which includes maximizing formulary medication use while providing safe and effective treatment,” to quote Corizon staff verbatim. This is actually impossible as you cannot eyeball someone and use that as your evidence. That is just a guess, and not an educated one.

Now that they have taken actual pain medication, which is only gabapentin, a pill to treat nerve damage, Corizon staff have been directed to prescribe psych drugs in replacement. So instead of further treatment that include MRIs, EMG treatment, physical therapy, or a range of other options, they are taking away a drug that works, to prescribe you an anti-depressant for pain management as if the depression from you being here was causing you pain and not the stenosis in your neck, AC joint separation, nerve damage, etc. This psych med is like the commercials that you see on TV where the side effect is diarrhea, headache, etc.

The system gives you these legal drugs instead of approving further treatment because MRIs cost money, and outside care visits cost money. So they want you on psych meds to have you walking around like a zombie or not so depressed from being STG’d and housed in solitary. Even the law firms and organizations representing us in Parsons v. Ryan are aware, yet choose to do nothing. Corizon staff and Arizona Department of Corrections (ADC) staff actually tell you to seek outside legal representation, like a dare! But while all we want is to be treated for our injuries and not drugs, ADC will not step in nor will our so-called legal team. Instead, our drugs at this unit are more habit-forming and more highly accessible than the illegal kind, and will continue to be supplied by our very own med provider Corizon, and all legally.

ADC will just allow this to continue to take place and protect their mule, Corizon, just like the drug cartels in the motherland. This is ADC’s “plaza” and Corizon will continue to funnel drugs all over the state of Arizona, not through tunnels, planes, boats, or on foot but right through the front gate with a badge and a greeting, service with a smile!

MIM(Prisons) responds: This writer brings up an important point about drugs in prison. The problem isn’t just illegal drugs numbing minds and harming bodies, it’s also legal drugs being prescribed by the prison medical teams to keep the population pacified. This pacification happens through the action of anti-depressants and anti-psychotics, which can dull all emotions, and also through addictive drugs like pain meds. Instead of treating the real problems, both physical and emotional, that are caused by years of living in the harmful conditions of Amerikan prisons, prison medical staff just treat the symptoms, if they offer any treatment at all.

From the capitalist perspective, in the short term providing inadequate health care and getting people addicted to pacifying drugs is an effective way to control costs and control the prison population. But in the long term this makes no sense, even for the capitalists. Health problems left untreated will only get worse as people age, and become more expensive to deal with. Further, releasing prisoners addicted to pain killers or other drugs does not lead to productive life on the streets.

This only makes sense in the context of a criminal injustice system that wants to maintain a revolving door of an expanding prison population. One that doesn’t care if prisoners live or die, as long as they stay passive. While it may be true that cost is part of the reason good treatment isn’t provided, Amerikans are happy to spend lots of money on prisons in general. Spending all that money is justified because the prisons provide an effective tool of social control, targeting oppressed nations and all who resist the capitalist system. The drugs given to prisoners behind bars are just one part of that control.

When it comes to organizing people in society from within a prison, we find ourselves confronted with many obstacles. Seeing as no major struggle is won without wide mass support, it becomes imperative that we (prisoners) overcome the obstacles placed in our path to cripple our efforts to reach the masses about the prison struggle. In order to gain the masses’ support from behind bars we must first reach them and grab their attention. The first obstacle we face as prisoners is censorship.

Unfortunately, censorship is a reality for prisoners more than it is for anybody in society. Authorities can frustrate our efforts in so many ways that you have to admire their ingenuity. Mail can be “lost”, thrown away, never delivered or delivered to the wrong person, held under investigation for weeks and so much more. With so many ploys at their disposal it seems a daunting task for us to confront. Luckily for us appearances aren’t everything. True, once the letter leaves your hands there is almost nothing you can do to ensure it makes it to its destination. What you can do, though, is maintain detailed records. It’s simple, and takes minimal effort, and is an effective way of holding the authorities accountable. Once you have a record established of who, what, where, why and when you mailed something, you can make a case for mail tampering.

What should your mail log have at minimum? First, who you wrote. Second, what you sent them. Third, where you sent your mail (office, school, home address, etc.). Fourth, your general (no need to go into details here) reason for contacting them. Finally, when you placed it in your facility’s mail here, you want full date and time if at all possible. On my mail logs I have an additional space or two for which shift and which officer I turned my mail in to. Of course, you may decide to add more details, the above is only a basic formula. Censorship may still happen but you’ll be better positioned to confront it. Don’t forget, make duplicates of your records, at least two.

Following censorship, the next greatest obstacle is communication. Not just communicating our struggle, but effectively communicating it. Anybody can write a letter full of expletives, angry words and denunciations of cruelties and deprivations. Angry letters will normally push someone away from your cause, where a sensible, well-composed and measure-toned letter will at the very least garner a polite decline. Angry letters rarely garner any response. Sometime before you start reaching out to organizing the streets, you’ll need to organize behind bars. My advice is to form a committee or council.

Here in Colorado, we have a small committee (just 3 members) in which we discuss, formulate, criticize and launch our ideas and efforts. Most progress in the prison struggle began with organizing behind bars, reaching out to the streets, effective communication, creating solidarity and achieving a goal together. A formula for success: A.E.H. (Agreement to End Hostilities), movements to end long-term solitary confinement, more humane treatment and so much more.

For us organizing the streets, mobilizing the masses isn’t a very difficult task. Censorship and effectively communicating our plight, vision and end goal is the most difficult. Censorship is the authorities’ go-to obstruction tactic and besides maintaining records, lodging complaints or lawsuits, there is not much in your control to discourage them. On the other hand, effective communication is wholly in your control. What’s the point in overcoming censors if you can’t present your case when the opportunity arrives? You already know the answer, but I’ll still confirm it – there’s no point. Organize yourself first. Mail logs, duplicates of all letters, documents, essays and such. Communicate in an intelligible manner with personality, and don’t get disheartened at rejection. Often times it’s only a question of pitching the right pitch to the right person.

Note: Prisoners may request Constitutional Rights of Prisoners from their facility’s law library as loan material. Related information as well as litigation guidance related to disciplinary matters may be purchased from Prison Legal News, PO Box 1151, Lake Worth, FL 83460: “The Disciplinary Self-Help Litigation Manual,” by Dan Manville, 2nd Edition, for $49.95 + $6 s&h.

I am reporting an act of solidarity. First we must remember what the word solidarity means. Solidarity is defined as: A feeling of unity between people who have the same interests, goals, etc. (Merriam Webster’s Advanced Learner’s Dictionary).

I am currently in the Residential Mental Health Unit (RMHU). It’s similar to the SHU. The COs think since we’re diagnosed with bi-polar, antisocial, major depression and whatever that they can just oppress us. Well, they learned on 4 September 2017 that we’re not just a bunch of crazies.

It’s hard to get 10 comrades to stand together as a whole so when a member from the LGBTQ community got jumped on and 30 comrades refused to leave the classrooms I was shocked! I asked a few of them “why did you stand up for one of mine?” Some of them said they were tired of the COs putting their hands on us, and some of them said the COs went too far. I thanked these comrades for standing with me and my LGBTQ family.

So, I’m sharing this because in the July/August ULK (No. 57) a Nevada prisoner weighed in on “Fighting Gender Abuse.” As comrades we need to stand together in this way more. You shouldn’t care who or what the person is, who cares? If s/he is in the same struggle as you then you need to help him/her. In the long run by you helping them you’ll be helping yourself.

MIM(Prisons) responds: This is a great example of people coming together behind bars. And the writer highlights the important point that we need unity across different groups and individuals. This imperialist system has created some major divisions between groups of people: based on class, nation and gender. And these divisions are found in prisons as well.

In prison, class tends to be less relevant as prisoners are forced together as lumpen, at least while behind bars. But the national oppression that is so fundamental to imperialism’s power and wealth creates national divisions. Within the United $tates (and around the world) oppressed nations are encouraged to fight one another and even to form sets within a nation to fight, so that they won’t come together against the oppressor nation.

Gender oppression is a bit different behind bars than on the streets, with prisons segregated by designated biological sex. One of the most common manifestations of gender oppression we see is against non-heterosexual prisoners (or those perceived as so). Uniting against this abuse starts with people, like those described above, recognizing that this abuse is wrong, no matter who is targetted. We can take it to the next level by proactively combatting gender oppression among prisoners as well as by the guards. We need to defend our comrades against abuse, and educate our allies about why gender oppression is wrong.