MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
While reading a comrade’s April 2017 SF Bay View, National Black
Newspaper, I cam across an ad regarding the Texas prisoners’ boycott of
the prison commissary injustice.
This ad helped me realize that the unarmed robbery of the loved-ones of
prisoners is not only a Florida atrocity, but a national occurrence.
Prisoners in Texas and other states are being used as a means of robbing
not only tax payers, but loved-ones of prisoners, who are constantly
being punished for supporting prisoners financially and emotionally. The
imperialist monopolizers are making hundreds of millions annually
through the commissary system. I can’t help but confirm and echo the
main points of the Texas prisoners’ ad:
Sub-par and poor quality food items.
Faulty electronics that regularly break (after short use).
Tennis shoes which tear up after a week of use.
Inflated prices and price gouging tactics.
Abuse and disrespect from employees of commissaries.
All of the above mentioned is nothing but the truth to which I would
love to add more. In Florida, specifically Charlotte Correctional
Institution, there exists a staff canteen menu and a prisoner canteen
menu. The double standard and financial discrimination can’t help but be
realized once both menus are compared. Prisoners are paying twice as
much as staff for the same food items. Some of the most popular food
items are listed below for your own concluding.
Charlotte CI staff canteen menu prices and Prisoner Canteen menu
prices:
Item
Staff price
Prisoner price
sodas
.56
.99
honey buns
.70
1.35
chips
.5
.99-1.49
candy bars
.75
1.39
water
.5
.99
oatmeal
.23
.53
poptarts
.56
1.18
soups
.56
.70
ice cream
.93
2.19
danishes
.7
1.28
nutty bars
.47
1.00
saltines
.7
.88 per sleeve
trail mix
.47
1.00-1.28
BBQ sandwich
1.64
3.49
Pizzas
1.64
2.98
Tuna
1.87
2.47
The above list does not mention hygiene items. However, prisoners are
paying exorbitantly for hygiene items that are clearly not worth their
price. For example, the $4 deodorant from prescription care and
Oraline-Seccure (meant for indigent prisoners) leaves prisoners musty in
just a matter of hours. The $2.85 prescription care lotion is so generic
it dries the skin quick as it moistens it. And it’s definitely not meant
for Black people. The $1.12 prescription care shampoo does not lather up
and causes more dried scalp and itching than the state soap. There is
99-cent soap claiming to be anti-bacterial and 50-cent soap, both made
by Silk. Neither of these soaps are worth even being given away for
free.
Prisoners do not want these canteen items. They complain amongst each
other but are too cowardly to write grievances or stop buying from
canteen. We all know that it is our loved ones who are being attacked by
the state. We all know our families who support us are being extorted,
but the needle is just too deep in our veins. Florida only has one
canteen vendor (Trinity) leaving us without options or other places to
shop. We are simply victims of a monopoly and we are contributing to our
own victimization.
It is quite clear that the canteen profits only benefit Trinity and
high-ranking members of the state prison system. It is clear that the
profits are being used against prisoners rather than for their welfare
and genuine rehabilitation programs.
Even in the visiting park, freeworld citizens visiting their loved-ones
are forced to pay prisoner canteen prices. This price-gouging is a war
against the innocent citizens who support prisoners. It also results in
the isolation of prisoners from the outside world and leaves prisoners
dependent and vulnerable against the state.
One is left with no choice but the question: where is all the profit
from the unarmed robbery of prisoners’ loved ones? What is being done
with these millions of dollars in profit? This matter must be
investigated and objectively challenged. We prisoners surely need to
stop perpetuating our own victimization by the state of Florida DOC.
MIM(Prisons) responds: This writer exposes one of the many ways
that companies and individuals are making money from the prison system
in this country. While overall the prisons are run at a financial loss,
subsidized for most of their costs by state and federal funds
(i.e. taxpayer money), lots of people are still making money off the
operation of prisons.
Obviously the prisons’ employees (COs, administrators, etc.) are earning
a good salary and have an interest in keeping the system going. In some
prisons medical is contracted out, and then there are the many companies
that sell prisons all the stuff they need to run: from clothing to food
to furniture to security equipment. Most of this is funded by a subsidy
from the government.
But canteen is a case of the costs falling on prisoners’ families. And
this is just one of many costs borne by families of prisoners. As we
exposed in an article in ULK 60
“MIM(Prisons)
on U.$. Prison Economy - 2018 Update,” mass incarceration costs
families and the community $400 billion per year.
Reification is a term that refers to using the labor power of the
people and in turn using it as a powerful force to keep them under
oppression.
The only way Texas can afford to keep 150,000 people imprisoned and
continue to give parole “set offs” after they are parole eligible by law
is through the use of forced labor to offset operating costs.
Theoretically speaking if TDCJ were forced by law to pay prisoner
workers through a new supreme court precedent, or if prisoners quit
participating in enslaving themselves, parole would be presumptive and
automatically granted at first eligibility.
Our freedom is at stake here, friends. That is why this issue is
absolutely vital. In Texas, per a 1993 law which was passed in reaction
to the 90s crack-cocaine-fueled crime wave, violent or aggravated
offenders must serve 1/2 their entire sentence before becoming parole
eligible. And often times after decades of dreams, hope, hard labor and
good behavior, alas many are given the dreaded “set off.” So much time
has elapsed that their momma has died, their support structures have
crumbled, and they have become old men in terrible health due to poor
diet, unable to gain meaningful employment, dreams are dashed. All their
efforts seem totally futile.
It reminds me of the book Animal Farm by George Orwell and how
they treat the work horse, Boxer. They push the old work horse to work
harder and harder for the revolution, promising him great comforts and
retirement benefits one day in the future. However the day comes when he
becomes so old and unable to work they send him off to slaughter at the
glue factory. TDCJ’s treatment of its prisoners is very analogous to
this. When will we wake up?
MIM(Prisons) responds: This is an interesting take on a theme
that we hear about constantly from our subscribers in Texas. This writer
is saying that if prisoners didn’t help offset the operational costs of
their own imprisonment, that TDCJ would be forced to release them
because it could no longer afford to keep so many people locked up.
There is a contradiction between the high costs to keep people in
prison, and the pressure applied to the criminal injustice system from
citizens who want to keep oppressed nations in check. Texas is one of
the most racist borderland states and has a very long history of
national oppression and white supremacy.(1) The call for harsher
sentences coinciding with the crack epidemic is simply a manifestation
of this racism. It’s not about fear of violence; it’s about fear of
Black violence.
TDCJ certainly would have a harder time financing its prison operations
if it actually had to pay prisoners for their labor. But if it started
releasing people because of these financial problems, we’d be hearing it
from the citizenry. We aren’t sure what lengths the state would go to to
appease its white constituency.
In fact, we have also heard countless reports of what TDCJ does when it
has “budget problems”: it makes conditions worse for the prisoners by
skipping rec time, medical call, and other duties it has to prisoners.
We have yet to receive a letter from someone saying that TDCJ has
started releasing prisoners due to budget problems.
The battle here isn’t between the prisoners getting paid for labor, and
the TDCJ not paying them. The battle is between the interests of the
oppressed nations who are housed in TDCJ prisons, with their entire
lives stolen from them, and the Amerikkkan nation which has a strong
material, social, and cultural interest in keeping these oppressed
nations locked up. If that battle manifests in a struggle for work to be
paid for in TDCJ, or for TDCJ to honor good time - work time credits in
releasing prisoners, then we are all for it. But we can’t lose sight of
this bigger contradiction, which is what the entire prisoner labor
struggle rests on.
This contradiction has always existed since the beginning of the
Amerikan nation, and even prior to that when it was still in
development. And it has only been heightened under the Trump presidency.
We aim to build our power so that we can overcome the contradiction, in
unity with oppressed peoples all over the world. Any struggle for paid
prisoner labor should primarily be a struggle to build our internal
unity and organizing.
U.$. imperialist leaders and their labor aristocracy supporters like to
criticize other countries for their tight control of the media and other
avenues of speech. For instance, many have heard the myths about
communist China forcing everyone to think and speak alike. In reality,
these stories are a form of censorship of the truth in the United
$tates. In China under Mao the government encouraged people to put up
posters debating every aspect of life, to criticize their leaders, and
to engage in debate at work and at home. This was an important part of
the Cultural Revolution in China. There are a number of books available
that give a truthful account, but far more money is put into
anti-communist propaganda. Here, free speech is reserved for those with
money and power.
In prisons in particular we see so much censorship, especially targeting
those who are politically conscious and fighting for their rights.
Fighting for our First Amendment right to free speech is a battle that
MIM(Prisons) and many of our subscribers spend a lot of time and money
on. For us this is perhaps the most fundamental of requirements for our
organizing work. There are prisoners, and some entire facilities (and
sometimes entire states) that are denied all mail from MIM(Prisons).
This means we can’t send in our newsletter, or study materials, or even
a guide to fighting censorship. Many prisons regularly censor ULK
claiming that the news and information printed within is a “threat to
security.” For them, printing the truth about what goes on behind bars
is dangerous. But if we had the resources to take these cases to court
we believe we could win in many instances.
Denying prisoners mail is condemning some people to no contact with the
outside world. To highlight this, and the ridiculous and illegal reasons
that prisons use to justify this censorship, we will periodically print
a summary of some recent censorship incidents in ULK.
We hope that lawyers, paralegals, and those with some legal knowledge
will be inspired to get involved and help with these censorship battles,
both behind bars and on the streets. For the full list of censorship
incidents, along with copies of appeals and letters from the prison,
check out our
censorship reporting
webpage.
Florida State Prison
On March 30, censored an invitation to the MIM(Prisons) mail-based study
group because it “Contains prominent or prevalent advertising for
three-way calling services, pen pal services, or the purchase of
products or services with postage stamps.” This is most definitely not
true.
Michigan – Macomb Correctional Facility
ULK 61 was censored because it is “mail with stamps, stickers,
labels, or anything affixed to the paper with an adhesive”.
Wisconsin - New Lisbon Correctional Facility
Censored ULK 61 because “item contains contraband”.
Pennsylvania DOC
The PA DOC sent MIM(Prisons) a letter regarding ULK 61 that read:
“This is to notify you that the publicaiton in issue advocates and
encourages prison solidarity. As such, it violates Department policy for
the reason previously stated.”
Pennsylvania - SCI Benner
We heard from a prisoner at SCI Benner “My Under lock & Key No.61
March/April 2018 was banned/taken stating DC-ADM 803 Incoming Mail and
Incoming Publications. My Jan/Feb issue got to me no problem. Studying
the Inmate Handbook it’s unclear as to the specific penological interest
this publication violates?
Pennsylvania - SCI Pine Grove
A prisoner forwarded us a copy of the Notice of Incoming Publication
Denial for ULK 60. The reason given was “Bondage of little girl,
Depicts female officers in negative manner.” Clearly the PA DOC didn’t
like our article criticizing an advertisement using an image of a little
girl in bondage (not shown), or our criticism of gender oppression in
prison.
Virginia - Middle River Regional Jail
ULK 60 and 61 were both denied with the reason given “DOC
disapproved Under Lock & Key”.
Illinois - Stateville Correctional Center
A prisoner wrote: “I have received notice from the repressors here, on
more than one occasion that you sent me a copy of your pub Under Lock
& Key, and each time that you did, i was told that this pub is
on the ‘censored’ list and any other literature from ‘MIM Distributors’
because it promotes: leadership and organizing of inmates against the
prison staff - administration, and that this is a threat to the safety
and security of the prison, therefore inmates are not allowed to have
any of your pubs.”
MIM(Prisons) received a notification of censorship of ULK 61 sent
to this same persyn in Stateville. The reasons given: “Promotes
leadership & organization, instructs offenders to organize. content
may be detrimental to the safety & security of the institution.”
Indiana - Pendleton Correctional Facility
A prisoner had eir ULK 61 confiscated and the response to eir
grievance was “the newspaper is not allowed in the facility due to
offender to offender correspondence.”
Arizona
We received a notification from the AZ DOC notifying us:
The Arizona Department of Corrections has determined that your
publication described below contains unauthorized content as defined in
Department Order 914.07 and, as a result, may be released in part or
excluded in whole for the specific reason(s) given below.
DO 914.07 - 1.1 Detrimental to the Safe, Secure, and Orderly Operation
of the Facility DO 914.07 - 1.2.12 Methods of Escape and/or Eluding
Capture DO 914.07 - 1.2.20 Safe, Secure, and Orderly Operation of
the Institution
Throughout the numerous issues of Under Lock & Key (ULK), we
have read countless articles detailing the unjust and inhumyn conditions
of imprisonment across U.$. prisons and jails. Many of these stories,
and the compelling analyses they entail, help shape and develop our
political consciousness. From the hunger strikes in California to the
rampant humyn rights’ violations in Texas on to the USW-led countrywide
grievance campaign, through the pages of ULK, we have shared our
organizing struggles, the successes and setbacks. As a result, our
clarity regarding the illegitimacy of the U.$. criminal (in)justice
system has sharpened tremendously.
And yet, there are some political and economic dimensions of our
imprisonment that seem to evade our critical gaze. It is not enough that
we become familiar with each others’ stories behind the walls. At some
point, we must move toward relating our collective organizing
experiences in prison to much broader struggles beyond prison. To this
end, the anti-prison movement(1) is but a necessary phase of national
liberation struggles that has serious implications for anti-imperialism.
And in order for the anti-prison movement to advance we must analyze all
sides of the mass incarceration question.
Many of us already understand that prisons function as tools of social
control. We also recognize that U.$. prisons are disproportionately
packed with oppressed nation lumpen, ostensibly because these groups
organized and led national liberation movements during the late-1960s to
mid-70s. After these movements succumbed to repression from U.$.
reactionary forces (COINTELPRO), the U.$. prison population rose
dramatically and then exploded, resulting in what we know today as mass
incarceration.(2) Thus, we see, in a very narrow way, the basis for why
U.$. prisons serve in neutralizing the existential threat posed by
oppressed nation lumpen.
But understanding the hystorical basis of mass incarceration is only one
part of the question. The other part is determining how the systematic
imprisonment of oppressed nation lumpen has developed over time, and
exploring its impact throughout that process. Because while the question
of mass incarceration may seem as formulaic as “national oppression
makes necessary the institutions of social control,” the reality is this
question is a bit more involved than mere physical imprisonment.
The latter point in no way opposes the analysis that the primary purpose
of mass incarceration is to deter oppressed nation lumpen from
revolutionary organizing. In fact, the political and economic dimensions
of mass incarceration described and analyzed later in this article
function in the same capacity as prison bars – in some instances, the
bonds of poverty and systemic marginalization, or the racist and
white-supremacist ideology that criminalizes and stigmatizes oppressed
nation lumpen are just as strong as the physical bonds of imprisonment.
If oppressed nation communities, particularly lumpen communities, are
kept in a perpetual state of destabilization, disorganization, and
distraction, then these groups will find it that much harder to
effectively organize against a status quo that oppresses them.
The point of this article is thus to widen the panorama of our
understanding, to take in those political and economic dimensions of
mass incarceration that too often go unnoticed and unexamined, but are
nonetheless important in determining the line and strategy necessary to
advance the anti-prison movement.
Partial Integration Set the Table for Mass Incarceration
As pointed out above, mass incarceration deters oppressed nation lumpen
from revolutionary organizing. But what does this analysis really mean
in today’s context of the national question? How does the prevention of
oppressed nation lumpen from organizing for national liberation impact
the national contradiction; that is, the contradiction between the
Euro-Amerikan oppressor nation-state and the U.$. internal oppressed
nations and semi-colonies?
The lumpen-driven liberation movements of past were, in part, strong
rebukes against the integrationist Civil Rights movement (which of
course was led by the bourgeoisie/petty-bourgeoisie of oppressed
nations). Thus we see the partial integration agenda as an alliance and
compromise between the Euro-Amerikan oppressor nation-state (its ruling
class) and the comprador bourgeoisie of oppressed nations. It is meant
to answer the national question set forth by the earlier protest
movements (revolutionary and progressive) of oppressed nations, on one
hand, and to ease tensions inherent in the national contradiction, on
the other hand.
In exchange for open access to political power and persynal wealth, the
comprador bourgeoisie was tasked with keeping their lumpen communities
in check. To this point, it was thought that if Black and Brown faces
ruled over Black and Brown places, then much of the radical protest and
unrest that characterized the period between the mid-60s to mid-70s
would be quelled.
This is the very premise of identity politics, and, as
Keeanga-Yamahtta Taylor aptly notes: electing leaders of oppressed
nations into political office does not change the dire material and
socioeconomic circumstances of the communities they represent.(3) In eir
book, From #BlackLivesMatter to Black Liberation, Taylor goes on
to describe the failure of partial integration (and identity politics)
with respect to the New Afrikan nation,(4) contending:
“The pursuit of Black electoral power became one of the principal
strategies that emerged from the Black Power era. Clearly it has been
successful for some. But the continuing crises for Black people, from
under-resourced schools to police murder, expose the extreme limitations
of that strategy. The ascendance of Black electoral politics also
dramatizes how class differences can lead to different political
strategies in the fight for Black liberation. There have always been
class differences among [New Afrikans], but this is the first time those
class differences have been expressed in the form of a minority of
Blacks wielding significant political power and authority over the
majority of Black lives.”(5)
Here we see Taylor describes the inability of partial integration to
remedy the plight of the entire New Afrikan nation and its communities.
Ey also articulates very precisely the internal class divisions of New
Afrika brought to light by such an opportunistic agenda, which serves to
enforce and maintain semi-colonialism. There is a reason why the
Euro-Amerikan oppressor nation-state allied with the comprador
bourgeoisie, as their interests were (and are) clearly more aligned than
conflicting, given the circumstances. Where the
bourgeois/petty-bourgeois integrationists wanted access to capitalist
society, the lumpen and some sections of the working class of oppressed
nations saw their future in their liberation from U.$. imperialist
society – two very different “political strategies” reflective of
somewhat contentious “class differences.”
Furthermore, Taylor highlights the moral bankruptcy of partial
integration (and identity politics) with the contemporary lesson of
Freddie Gray’s tragic murder and the Baltimore uprising that followed.
Ey explains, “when a Black mayor, governing a largely Black city, aids
in the mobilization of a military unit led by a Black woman to suppress
a Black rebellion, we are in a new period of the Black freedom
struggle.”(6) This “new period” that Taylor speaks of is nothing more
than good-ole neo-colonialism.
To elaborate further, an understanding of the Baltimore uprising, for
example, cannot be reduced down to a single incident of police murder.
Let’s be clear, New Afrikan lumpen (and youth) took to the streets of
Baltimore in protest and frustration of conditions that had been
festering for years – conditions that have only grown worse since the
end of the “Black Power era.” Obviously, the political strategy of
identity politics (i.e. “the pursuit of Black electoral power”) has not
led to “Black liberation.” Instead it has resulted in an intensification
of class tensions internal to the U.$. oppressed nation (in this case,
New Afrika), as well as increased state repression of oppressed nation
lumpen.
This latter point is evidenced by the support of policies from the
Congressional Black Caucus (CBC) that target, disrupt, and imprison
oppressed nation communities (lumpen communities).(7) At the same time
that these communities struggled under the weight of economic divestment
and merciless marginalization, conditions which in many respects
worsened under the political leadership of the comprador bourgeoisie,
the drug trade opened up, providing a precarious means of survival.
Predictably, as “crime”(8) increased so too did the creation and
implementation of criminal civil legislation that fueled mass
incarceration. To really get a sense of the true interests of the
comprador bourgeoisie of oppressed nations, we only need to look at the
positions taken by the CBC, the so-called champions of freedom,
equality, and justice, which “cosponsored conservative law-and-order
politics out of not political weakness but entrenchment in Beltway
politics.”(9) It is clear that partial integration has been “successful
for some,” but it is equally apparent who the victims of this
opportunistic agenda have been.
What is often missed in any serious and sober analysis of the CBC (or
any other political org. representative of the comprador bourgeoisie) is
the legitimacy it bestows upon the prison house of nations: U.$.
imperialist society. This legitimacy isn’t some figment of imagination,
but a material reality expressed primarily in the class-nation alliance
signified by the partial integration agenda. Dialectically, while the
comprador bourgeoisie is granted the privileges of “whiteness,” access
to political and economic power, the lumpen and some sections of the
working class of oppressed nations are deemed superfluous (not
necessary) for the production and reproduction of U.$. imperialist
society. Of course, the election of more members of oppressed nations
into office goes a long way in maintaining the facade that the United
$tates is a free and open society that respects and upholds the rights
and liberties of its citizenry. However, identity politics will never
obscure the sacrificial zones within U.$. society -– South and Westside
Chicago, Eastside Baltimore, Compton and South Central and East Los
Angeles, and many more deprived urban lumpen areas –- maintained and, in
many cases, made worse by partial integration.
Unfortunately, this is where we find the oppressed nation lumpen today
on the national question, held hostage by a set of identity politics
complicit in its further marginalization and oppression.
Politics of Mass Incarceration
In discussing the failure of partial integration to effectively improve
the material and socioeconomic life of the entire oppressed nation, we
can better appreciate the extreme limitations of such an anemic
political strategy that is identity politics. But if the legitimacy that
partial integration (and identity politics) provides U.$. society can
only go so far in actually pacifying oppressed nation lumpen, then by
what other means and methods are these superfluous groups controlled? In
the next two sections, we will explore and analyze this question.
Racism and white supremacy are constant ideological threads woven
throughout the founding and development of U.$. society. In each era, be
it slavery, segregation, or mass incarceration today, the primary
function of this political ideology is to rationalize and legitimate the
oppression and/or exploitation of colonized peoples, which throughout
these different eras invariably involved employing particular methods of
social control against these peoples or specific groups thereof.
Now, of course, we cannot compare the fundamental nature of slavery with
that of mass incarceration. And to be clear, this is not the point of
this particular section. It should be obvious to the casual ULK
reader that where the slave performed an essential economic role and was
therein exploited and oppressed, oppressed nation lumpen have no role
within the current socioeconomic order of U.$. society, as it is
systematically denied access to it. The point, however, is to show how
the ideological forces of racism and white supremacy, while they have
assumed different forms depending on the historical era, are mobilized
in service of the status quo. It is in this sense that political
motivations underpin the system of mass incarceration. And as we will
see in this section, these motivations are hystorically tied to the
oppression and/or exploitation of U.$. internal oppressed nations and
semi-colonies.
To be sure, the need to control oppressed nations has always been a
paramount concern of the oppressor (settler) nation since
settler-colonialism. During the era of slavery, slave codes were
implemented to ensure that slaves were held in check, while slave
patrols were formed to enforce these measures. We see here the emergence
of the modern U.$. criminal (in)justice system in its nascent form, with
its proto-police and proto-criminal laws. But it wasn’t until after the
abolition of slavery that we find express political motivations to
criminalize oppressed nations. For Angela Y. Davis,
“Race [nation] has always played a central role in constructing
presumptions of criminality … former slave states passed new legislation
revising the slave codes in order to regulate the behavior of free
blacks in ways similar to those that had existed during slavery. The new
Black Codes proscribed a range of actions … that were criminalized only
when the person charged was black.”(10)
While the Black Codes were created in large part to control New Afrikan
labor for continued exploitation, we are able to see the formation of
policies and policing designed for the specific purpose of repressing
oppressed nations. As a side note, irony doesn’t begin to describe the
enactment of the Thirteenth Amendment, meant to abolish slavery, to
disestablish one system of oppression only to provide for the legal and
political basis for another system of oppression -– convict lease labor.
Furthermore, Davis observes that, “The racialization of crime – the
tendency to ‘impute crime to color’ … did not wither away as the country
became increasingly removed from slavery. Proof that crime continues to
be imputed to color resides in the many evocations of ‘racial profiling’
in our time.”(11) In this sense, oppressed nation lumpen criminality
under conditions of mass incarceration is analogous to Afrikan
“inferiority” or First Nation “savagery” under conditions of
settler-colonialism. In both instances, there are narratives, informed
by racism and white supremacy, which serve the continued functioning of
the status quo.
Given that the criminalization of oppressed nations is not some modern
phenomenon, but one that originated in the hystorical oppression and
exploitation of oppressed nations, we now have a different angle from
which to view mass incarceration. Part of this view involves recognizing
that the criminal (in)justice system, law enforcement, and legislators
are not neutral arbiters of justice or “law and order.” These people and
institutions are infected by racism and white supremacy and thus
function to carry out ideological and political aims.
Therefore, it is important that we remain diligent in uncovering the
many guises under which racism and white supremacy lurk and hide. This
is no less significant today as it is in the cultural arena where
reactionary ideas and ideologies are propagated and traded. To be more
clear, when trying to rationalize why oppressed nation lumpen are
imprisoned at disproportionate rates relative to similarly-situated
Euro-Amerikans, arguments about lack of responsibility and no work ethic
are tossed around as explanations. Mainstream media go even further by
portraying and projecting stereotypes about oppressed nation lumpen (and
youth), that is to say, stereotyping the dress, talk, and actions, which
is really a subtle but sophisticated way of stigmatizing. Of course,
this stigmatization goes on to construct a criminal archetype, which
many of us see today in nearly every facet of U.$. media life.
All of these factors, taken into consideration together, shape the
public conscience on “crime” and criminality, laying the groundwork for
rationalizing the great disparities characteristic of the current
criminal (in)justice system. Unsurprisingly, this propaganda has worked
so effectively that even oppressed nation members find it hard to
ignore. So where there should be unity on issues/incidences of national
oppression, none exists, because the oppressed nation is divided,
usually along class lines. Taylor strikes at the heart of the
matter:
“Blaming Black culture not only deflects investigation into the systemic
causes of Black inequality but has also been widely absorbed by [New
Afrikans] as well. Their acceptance of the dominant narrative that
blames Blacks for their own oppression is one explanation for the delay
in the development of a new Black movement.”(12)
This is certainly the plan of partial integration, to divide the
oppressed nation against itself and thereby legitimize the
marginalization and oppression of oppressed nation lumpen in the
process. Naturally, this paralyzes the oppressed nation from acting on
its right to self-determination, from pursuing liberation.
To frame this point another way, take a Chican@ business owner. This
persyn has a business in a predominantly Chican@ lumpen community,
despite residing in the suburbs. This business owner sees Chican@ youth
hang out and skip school. Ey sees them engaged in questionable, possibly
criminal activity. Add in the scenario that local media frames crime as
a virtue of Chican@ lumpen youth on a nightly basis. And then say one
day one of those Chican@ kids is killed by the police. How will the
Chican@ business owner respond?
Before the era of mass incarceration, the overwhelming majority of the
oppressed nation would have viewed this scenario for what it was: a
police murder. Today, we cannot be so sure.
To sum up, the current criminal (in)justice system, law enforcements,
etc. are unfair and unjust not because these institutions are biased
against oppressed nations, but because the fundamental nature of
society, the basis upon which these institutions are built and set in
motion, is founded on the oppression of non-white peoples. We must
remember that slavery was legal and segregation was held up as
permissible by the highest courts in this stolen land. For us to view
mass incarceration solely from the social control perspective undermines
any appreciation for the urgency of anti-imperialism, for the need for a
reinvigoration of U.$. national liberation struggles. We need to be more
nuanced in our analysis because the system is nuanced in its
marginalization and oppression of oppressed nation lumpen.
Economics of Mass Incarceration
This nuance mentioned above is primarily played out on an economic
plane. And there are many economic dimensions and impacts of mass
incarceration that maintain a strangle hold on oppressed nation lumpen
and communities.
We can explore how contact with the criminal (in)justice system can
leave an oppressed nation member and eir family destitute, through fees,
fines, and other forms of financial obligations. We can look at the
impact of prisons located in rural communities, providing employment
opportunities and economic stimulus. We could even investigate prison
industries and how prisoner labor is utilized to offset the costs of
incarceration. However, the point here is that there are many things to
analyze, all of which, taken as a whole, disadvantage oppressed nation
lumpen and their communities.
The most consequential impact of mass incarceration is how it feeds the
cycle of poverty and marginalization characteristic of lumpen
communities. Basically, the criminalization / stigmatization of lumpen
reinforces its material deprivation, which in turn nurtures conditions
of criminal activity as a means of survival, further unleashing the
repressive forces of the criminal (in)justice system, which proves or
validates the criminalization / stigmatization of oppressed nation
lumpen in the first place. Thus, oppressed nation lumpen are inarguably
subjected doubly to the poverty and marginalization, on one hand, and to
the relentless blows of national oppression, on the other hand.
Todd Clear, provost of Rutgers University – Newark, who specializes
in the study of criminal justice, draws a stark picture of this cycle of
crime and poverty that lumpen are subjected to:
“A number of the men are gone at any time; they’re locked up. And then
the men that are there are not able to produce income, to support
families, to support children, to buy goods, to make the neighborhood
have economic activity, to support businesses … the net effect of rates
of incarceration is that the neighborhood has trouble adjusting.
Neighborhoods where there’s limited economic activity around the
legitimate market are neighborhoods where you have a ripeness to grow
illegitimate markets.”(13)
What Clear is depicting is not so much the fact that crimes take place
in lumpen communities. Clear is emphasizing that criminogenic factors
(factors that strongly tend to lead to criminal activity/inclination)
are really a reflection of the lack of socioeconomic opportunities to
social upward mobility. This is the essence that fuels the dynamic
relationship between crime and poverty. What Clear fails to mention is
that there are Euro-Amerikans who are in similarly-situated
circumstances as oppressed nation lumpen but are more likely to escape
them where oppressed nation lumpen are trapped. This is so for reasons
already mentioned in the above sections.
Furthermore, not everyone in lumpen communities are imprisoned; in fact,
most likely never see the inside of a jail or prison. But enough people
do go away and stay away for a considerable period of time that the
community is destabilized, and familial bonds are ruptured. When free,
the imprisoned persyn from the lumpen community represented some sort of
income, and not a liability weighing down a family, financially,
morally, etc, already struggling to make ends meet. Enough of these
families are part of the lumpen community that the cycle mentioned above
seems to be unbreakable. Kids growing up in broken homes, forced to
assume adult roles, only to make kid mistakes that come with adult
consequences; and the cycle continues.
To be sure, this cycle has been in force with respect to oppressed
nations since the end of slavery. It has just become necessary over time
to enact laws and policies that now target and disrupt these
communities. Both the politics and economics of mass incarceration work
to keep lumpen communities from organizing for national liberation as
was done during the late-60s.
Conclusion
Part of any strategy related to our anti-prison movement is first
recognizing these dimensions of mass incarceration, and taking into
account that we live in enemy society where enemy consciousness
prevails, even amongst much of the oppressed nations. We have to also
recognize that the interests of oppressed nation lumpen are not the same
as the other classes of the oppressed nation. There are some members of
the oppressed nations who have bought the bill of goods sold by partial
integration. They are fully immersed in the delusions of identity
politics, subtly sacrificing their true identity for the trinkets of
“whiteness.”
Understanding and recognizing these points means we can focus our
organizing efforts on building public opinion and independent
institutions, on a concrete class/nation analysis and not because
someone is Black or Brown. We need to be patient with lumpen communities
as they are in that day-to-day grind of survival and may not (or cannot)
see the merit in our movement. Ultimately, we need to step up and be
those leaders of the movement, so when we do touch we hit the ground
running.
While many euro-Amerikans languish and suffer in U.$. prisons, it is
those whose land the Amerikans seized and occupy, and those the
Amerikans enslaved and exploited, who disproportionately rot here. The
First World lumpen are an excess population, that imperialism has
limited use for.
One solution to this problem has been using the lumpen to distribute
and consume narcotics.
Narcotics,
and the drug game itself pacify the lowest classes of the internal
semi-colonies, by providing income and distracting drama, while
circulating capital.(1) Of course, rich Amerikans play a much larger
role in propping up drug sales.
Another solution to the excess population has been mass incarceration.
Prisons serve as a tool of social control; a place to put the rebellious
populations that once spawned organizations like the Black Panther Party
and Young Lords Party. Meanwhile,
imprisonment
serves to drain the resources of the internal semi-colonies in
numerous ways.(2) This reinforces their colonial states in relation to
the Amerikan empire. As an institution, mass incarceration serves as an
outlet at home for the racist ideology that imperialism requires from
its populace for operations abroad. The criminal injustice system
sanitizes national oppression under the banner of “law and order,”
reducing the more open manifestations of the national contradiction
within the metropole that brought about the recognition of the need for
national liberation in the 1960s and 1970s.(3)
The following are excerpts from a Minnesota comrade’s response to
“MIM(Prisons)
on U.$. Prison Economy”, originally published in
ULK 8
currently available in the “13th Amendment Study Pack”(updated
8/10/2017).
“In as much as I agree with MIM’s positions in this study pack, I find
it beyond the pale of relevance in arguing over whether the conditions
We now exist under are in fact slavery or exploitation or rather
oppression that revolves around laws devised to ensure that the first
class’s social, political and economic control is maintained. Mass
incarceration might be all of those above or none at all, to those of Us
in the struggle. What we all can agree on is that mass incarceration is
a machine being used to exterminate, as the imperialists see us, the
undesirable sub-underclass.
“…Prisons are being used to remove black and brown males at their prime
ages of producing children, going to college, and gaining meaningful
vocational training. This loss of virulent males in Our communities does
more than weaken them. It removes from the female an eligible male and
acts no different than sterilization. Instead of incinerators or gas
chambers, We are being nurtured, domesticated, doped, and fed
carcinogens. Moreover, prisons have provided us with disease-ridden
environments, and poor diets, minimum ambulatory exercise, poor air and
water. Lastly, the removal of cognitive social stimuli necessary for the
maturation of social skills has created an underdeveloped antisocial
human being lacking in compassion and individuality.
“…the reason that the slavery or exploitation argument doesn’t resonate
for those of Us who are on the front line, I think, is because it’s
muted by the point that incarceration is an institution created by the
oppressor. It will have vestiges of slavery, exploitation, and social
control within it. To what degree? is arguable.”
So far we have no disagreements with this comrade. And while we have
long upheld this point to be important for our understanding of mass
incarceration in the United $tates and how to fight it, we do recognize
that the slavery analogy will resonate with the masses on an emotional
level. The comrade later goes on to reinforce our position:
“Eradication is where slavery and mass incarceration split. Although
slaves were punished and victims of social control, they had value and
were not eradicated.”
A crass example of this was exposed last month when Kern County pigs
turned on one of their own and released a video of Chief Pig Donny
Youngblood stating that it’s cheaper to kill someone being held by the
state than to wound them. These are state bureaucracies, with pressure
to cut budgets. While keeping prison beds full is in the interest of the
unions, it is not in the immediate financial interest to the state
overall.
Whereas we agree with this comrade when ey discusses the role of convict
leasing in funding southern economies shortly after the creation of the
13th Amendment, we disagree with the analogy to funding rural white
communities today.
“The slave, instead of producing crops and performing other trades on
the plantation is now a source of work… So to insist states aren’t
benefactors of mass incarceration is incredulous. Labor aristocrats and
the imperialist first class, who are majority Caucasian males, have
disproportionately benefited.”
The difference is a key point in Marxism, and understanding the
imperialist economy today. That the existence of millions of prisoners
in the United $tates creates jobs for labor aristocrats is very
different from being a slave, whose labor is exploited. And the
difference is that the wealth to pay the white (or otherwise) prison
staff is coming from the exploitation of the Third World proletariat.
And the economy around incarceration is just one way that the state
moves those superprofits around and into the pockets of the everyday
Amerikan. The “prisoner-as-slave” narrative risks erasing the important
role of this imperialist exploitation.
Another reason why we must be precise in our explanation is the history
of white labor unions in this country in undermining the liberation
struggles of the internal semi-colonies. Hitching the struggle of
prisoners to that of the Amerikan labor movement is not a way to boost
the cause. It is a way to subordinate it to an enemy cause – that of
Amerikan labor.
There is a cabal of Amerikan labor organizers on the outside that are
pushing their agenda to the forefront of the prison movement. Their
involvement in this issue goes back well over a century and their
position has not changed. It is a battle between the Amerikan labor
aristocracy and the Amerikan bourgeoisie over super-profits extracted
from the Third World. In this case the labor aristocracy sees that
prisoners working for little to no wages could cut into the jobs
available to their class that offer the benefit of surplus value
extraction from other nations. Generally the labor aristocracy position
has won out, keeping the opportunities for real profiteering from prison
labor very limited in this country. But that is not to say that
exploitation of prison labor could not arise, particularly in a severe
economic crisis as Third World countries delink from the empire forcing
it to look inward to keep profits cycling.
While our previous attempt to tackle this subject may have come across
as academic Marxist analysis, we hope to do better moving forward to
push the line that the prison movement needs to be tied to the
anti-colonial, national liberation struggles both inside and outside the
United $tates. And that these struggles aim to liberate whole nations
from the United $tates, and ultimately put an end to Amerikanism.
Selling those struggles out to the interests of the Amerikan labor
movement will not serve the interests of the First World lumpen.
Prison labor is an interesting concept. Compared to the enormous
expenditures (financial, mental, physical, etc.) the rewards/benefits of
prison industrial labor are trivial in the extreme.
Excluding coveted “prison industry” posts, over 95% of prisoners are
employed in prison maintenance, construction, administrative/educational
labor). [This figure may be accurate in this comrade’s state. Our
preliminary results across 22 systems in the U.$. show almost 25%
working in manufacturing and agriculture. – Editor] Indeed, such work
does prove beneficial (in the case of kitchen labor – invaluable) to
prison operations. Kitchen work notwithstanding, the sum total of
benefits is small. So why do prisons use prisoner labor? Especially
considering it does little to lessen the economic burden of penal
institutions on society. There are two plausible answers to this
question. Surprisingly, neither is directly linked to financial
interests.
In the first place, prisoners are employed to reinforce socially
acceptable behavior and occupational patterns (by capitalistic
standards). While this may sound perfectly justifiable and even
admirable; truth is, it is far less altruistic. Reinforcement of
socially accepted roles is an integral aspect of the
subjection-manipulation cycle (see ULK 52 –
An
Invaluable Resource? And ULK 54 –
The
Adaption of Capitalistic Controls), which through an invasive,
subtle and constant life-long indoctrination, endeavors to create a
homogeneous populace. Prison labor is meant to be a control for inducing
conformity in prison which later translates to the same out in society.
An objective achieved through subjection (mandatory labor) and
manipulation (rewards or reprimands, restrictions and sanctions) in a
never-ending cyclic process. A process similar to Pablo Escobar’s
approach to business – plata o plomo (silver or lead). In simple terms,
accept my favor or risk my displeasure. This reality is paralleled
throughout society. Contribute to capitalism, strive to become a
capitalist, or experience privations, marginalization, ostracization,
imprisonment or worse. In a way, prison labor is a form or reeducation,
along capitalist lines.
In the second place, labor in prison provides an added buffer against
unrest and radical organization among prisoners. Prisoners structure
their days around their jobs, giving it importance and prominence in
their daily lives. Many would feel lost at sea, wayward, direction-less
without it. It gives the prisoner a focal point distinct from and
meaningless to their best interests – toppling the penal system.
Distracted by menial duties, most prisoners never bother to contemplate
their plight, subjection/manipulation, origins of their situation and
the oppression, which made it all possible (eventual?); not even
mentioning the oppressors who become an abstract “them.”
As such, prison labor does four important things for capitalism:
Reeducates deviants (self-determinants)
Reinforces classism
Drains on and distracts prisoner intellect
Impedes any meaningful development (mental, physical, political and
social)
Prisons are gargantuan popular control systems. Prison labor is a system
within a system created for the advancement of a thriving capitalist
state – inequality and an overabundance of commodities. Considering how
many prisoners work prison jobs, join society’s labor force and become
re-acclimated to capitalist control, the effectiveness of prison labor
as a process is quite horrifying. Ignorance is a capitalist’s bliss.
Knowledge is a revolutionary’s power. Understanding reality as it
confronts us is the first step to dismantling the penal institute as a
whole.
MIM(Prisons) adds: The point that much prison labor is not
actually saving operating costs is an important piece to our analysis
that we have yet to quantify. According to our survey, some 460,000
prisoners are working in prison maintenance jobs in the state and
federal systems at a median of 150 hours per month. To hire that work
out at $10/hr would cost around $9 billion, or what would amount to 10%
of the money spent on the criminal injustice system.
However, it is not uncommon for state-funded programs to hire more
people than they need to complete a job, because profit is not the
motive. And it makes sense to pay prisoners for attending schooling and
other programming activities when the motivations above are considered.
This is another perspective on prisons as social control. Socialist
states have and will also use prisons to shape populations in a certain
direction. Of course, the state apparatus serves that economic system.
In socialism, prisons combat classism. In capitalism, they reinforce
it.
The Western press often aims the disparaging term “labor camps” at Asia
and the former socialist countries of the world. Yet, with the largest
prison population in the world, it should not be surprising that it is
the Amerikans who have more prisoners working for them than any other
nation. And their labor subsidizes the cost for Amerikans to maintain a
highly structured and institutionalized system of national oppression in
this country.
While prisons do “cost” taxpayers money, Amerikans benefit directly,
indirectly and psychologically from the criminal injustice system. There
is a lot of money being made off the system, not by exploiting prisoner
labor, but in the form of public employee salaries. In Pennsylvania, for
instance, prison guards are among the state’s highest paid employees.(1)
And in many states these jobs are so important, the guard unions will
successfully fight against any prison closures, even when there aren’t
enough prisoners to fill the cells. Meanwhile, prisoners are doing much
of the maintenance work in these institutions, for little or no pay. In
the vast majority of U.$. prisons, the state would need to hire more
people if they couldn’t use prisoners to help with prison operations.
In this article we will look at the relationship between prisoner labor
and the cost of running prisons. Our goal is to understand what work
prisoners are doing, what they are being paid, what the impact of that
work is, and how battles around prisoner labor can be a progressive part
of the fight against the imperialist criminal injustice system.
This winter MIM(Prisons) conducted a survey of ULK readers
regarding prison labor, in part in response to many organizations’
recent focus on this topic. The results are what we believe to be the
most comprehensive dataset on prison labor in the United $tates.
In our 2009 issue
on this topic, we reported on prison labor in 11 states and the Federal
system, representing over half the country’s prison population. In 2018,
we received reports from 20 state systems and the Federal Bureau of
Prisons. This survey far exceeds our 2009 survey in content and
consistency. This article will present our preliminary results, with the
full report to come in a later, more in-depth publication on the
economics of the U.$. prison system.
How many prisoners have jobs?
Overall, 44% of prisoners have a job assignment, which includes school
and other programming in some states. This varied greatly between
prisons, from less than 1% to a maximum of 100% where working is
mandatory. Of those who do work, most are engaged in work related to
maintaining the prison itself.
What do prisoners do?
The chart below shows results from our survey showing at least 63% of
prisoners engaged in prison maintenance. There is a significant “Other”
category that may or may not fall into prison maintenance. While our
survey results so far show 25% of prisoners working in agriculture or
industry, this does not correspond with other information available.
UNICOR, the state-run industries for the Federal Bureau of Prisons
(BOP), accounts for less than 7% of those held by the BOP. Yet UNICOR is
the biggest user of prisoners in the country, with half the revenue of
all other state-run industries combined.
While our results confirmed a majority working in maintenance of
prisons, we believe this to be greatly underestimated and will work to
refine our figures. Meanwhile the three biggest prison states only use
2-6% of their prison population in their state-run industries.
How much are prisoners paid?
Working prisoners mostly fall into two categories: prison maintenance
and state-owned industries. The latter generally offers higher wages.
Below are averages for all U.$. prisons from a Prison Policy Initiative
survey of state agencies(2):
maintenance
industries
low
high
low
high
0.14
0.63
0.33
1.41
Our statistical analysis of low and high wages by state matched up quite
closely with the Prison Policy Initiative survey, with many states being
right on. This helped us confirm the numbers reported by our readers,
and substantiates the Prison Policy Initiative data set, which covers
every state and comes from state sources.
From our data we can say that almost half of prisoners who work in the
United $tates make $0.00. Generally in lieu of pay, 43% of jobs in our
survey offer credits of some sort (usually promising time off their
sentence). Though states like Texas are notorious for these credits
being meaningless or not applied. About 11% of prisoners who work do so
for neither pay nor even the promise of credits, according to our
preliminary results.
Who do prisoners work for?
The state.
The portion of prisoners working for private industries is very small.
We’ve long been frustrated with the outdated, self-referential, or
complete lack of citations used by most when writing about private
companies using prison labor.(3) Our initial results only returned 4.3%
of prison jobs being attributed to a private company, and of those who
produce a product, 1.8% being sold to private companies. While we will
continue to tally and interpret our results, these are in the ball park
of what we can infer from a literature search of what is going on in
prisons across the United $tates.
As John Pfaff pointed out in eir book
Locked
In, “Public revenue and public-sector union lobbying are far more
important [financial and political engines behind prison growth].” These
state prison industries are becoming sources of revenue for state
budgets. This could be worse than private corporations lobbying for more
imprisonment. It’s the very state that decides policy that is directly
benefiting financially.
A U.$. Proletariat?
Of all the so-called “workers” in the United $tates, prisoners, along
with non-citizen migrants, are some of the only people who face working
conditions comparable to the Third World. OSHA has no real ability to
enforce in prisons, and in some cases prisoners do hazardous jobs like
recycling electronics or the tough field work, that many migrants
perform. A recent expose of a “Christian Alcoholics & Addicts in
Recovery (CAAIR)” program in Oklahoma documented that prisoners were
promised drug treatment but when they joined the program were forced to
work in chicken processing plants. The prisoners suffered gnarled hands,
acid burns, injuries from machines and serious bacterial infections.(4)
While this is only a tiny minority of prisoners, the fact that they are
susceptible to such conditions does speak to the closeness this class of
people is to the Third World proletariat.
While at first glance the pay rates above clearly put U.$. prisoners
with full time jobs in the exploited classes, we must consider that by
default prisoners’ material needs are covered by the state. However,
there are still some basic needs that are not covered in many prisons.
Many prisoners face conditions with insufficient food, exorbitant
co-pays for medical care, and a requirement to purchase hygiene items,
educational materials and other basic necessities. And for the lumpen
who don’t have money in the bank or families who can cover these needs,
pay for work in prison is essential.
Labor Subsidizes State Budgets
But even where prisoners are expected to pay for these basic necessities
and are not paid enough to cover the costs, we don’t find net profit for
the state. In spite of prisoners’ work, facilities are still run at a
huge financial loss to the state, and profits from prisoner labor are
going to subsize the state budget. Sure lots of individual guards and
other prison staff are making good money, and corporations are also
cashing in by selling products to the prison and to prisoners. But none
of this is coming from prisoner labor. Prisoner labor is just helping to
cut the costs a bit for the state. Below we lay out our calculations on
this question.
Ultimately, we’re talking about a criminal injustice system that costs
$80 billion a year. There are profits from the 4.3% of prisoners who
work for private industries. But most of the revenue comes from
state-run prison industries. These state-run industries bring in a
revenue of $1.5 billion a year.(5) At a generous profit rate of 10%,
that would be $150 million in net gain, or 0.2% of costs. Because so
many prisoners aren’t paid or are paid very low wages we could even
double that profit rate and still have a very small gain relative to the
cost of prisons.
Another way to look at this calculation is to consider the costs to
house one prisoner compared to the potential revenue they generate when
working full time. It costs about $29k/yr to house a Federal prisoner.
If these prisoners are leased out to private companies for $10/hr and
the state keeps all the money, the state only makes about $20k, still
losing money on the deal. Obviously, when the state undercharges for
labor, private companies can make a profit. But that profit is
subsidized by the state, which has to pay for prisoners housing and
food, with the greatest expense being in how to actually keep people
locked inside.
We can also calculate savings to the state from prisoner labor using our
survey numbers. We chose $10 per hour below as a rough compromise
between the Federal minimum wage, and a typical CO’s hourly wage. In
reality, no U.$. citizen would work maintaining prisons for minimum
wage. And a negligible number of COs would bring themselves to do
something “for” prisoners, such as cleaning their showers. If
non-prisoners were needed to maintain prison facilities, we suspect only
migrant workers would be up for this task.
Another consideration is that jobs in prison are mostly used to keep
people busy (i.e. keep people not reading, and not organizing). If
paying “freeworld” people to do these jobs, they would certainly hire
many fewer employees than they have prisoners doing the same tasks.
These calculations are primarily to demonstrate magnitude, not actual
budget projections.
62% of 800 thousand prisoners (percentage with state-run jobs) = 496
thousand prisoner workers
150 hours/mo work on average * 12 months of work = 1,800 hours of
work
So we estimate that hiring non-prisoners to do the work that prisoners
do would cost about $8.9 billion, which adds up to an additional 10% of
the overall costs of running prisons. That’s a sizeable increase in
costs, but prisons are still far from profitable. We can add the two
numbers above together to estimate the total earnings + savings to the
state from using prisoner labor. That total is still less than $10
billion. Bottom line: the state is still losing $80 billion a year,
they’re just saving at most $9 billion by having prisoners work and
earning back another $150 million or so of that $80 billion, through
exploitation.
Those arguing that a massive prison labor strike will shut down the
prisons may be correct in the short term, to the extent that some
prisons which rely heavily on prison labor will not be able to
immediately respond. But that certainly doesn’t mean prisoners being
released. More likely it means a complete lockdown and round the clock
johnnies. And historically states have been quite willing to pour money
into the criminal injustice system, so a 10% increase in costs is not
that far-fetched. On the other hand, states are even more willing to cut
services to prisoners to save money. So the requirement to hire outside
staff instead of using prisoner labor could just as likely lead to even
further cuts in services to prisoners.
History of Prison Labor in U.$.
In 1880, more than 10,000 New Afrikans worked in mines, fields and work
camps as part of the convict lease system in the South. This was shortly
after the creation of the 13th Amendment, and eased the transition for
many industries which made use of this prison labor. In the North prison
industries were experimented with around this time, but imprisonment
costs prevented them from being profitable. And in response labor unions
began opposing the use of prison labor more and more. By the Great
Depression, opposition was stronger and the government banned the use of
prison labor for public works projects.(5)
In 1934, the Federal Prison Industries, or UNICOR, was formed as a way
to utilize prison labor for rehabilitation and state interests without
competing with private industry. This protection for private industry
was ensured with strict restrictions on UNICOR including limiting them
to selling only to the states. This has maintained the primary form of
what might be considered productive labor in U.$. prisons. UNICOR does
function as a corporation aiming to increase profits, despite its tight
relationship to the state. While state agencies used to have to buy from
UNICOR, this is no longer the case, making it fit better into Marx’s
definition of productive labor. Those running the prisons for the state,
whether public employees or prisoners preparing meals, would not fall
into what Marx called productive labor because neither are employed by
capital.
Starting in the 1970s, there has been legislation to loosen restrictions
on prison labor use by private industry.(5) (see Alaska House Bill 171
this year) However, we could not find in our research or our survey any
substantiation to claims of a vast, or growing, private employment of
prisoners in the United $tates.
The Future of Prison Labor
The key to all of these battles is keeping a focus on the national
liberation struggles that must be at the forefront of any revolutionary
movement today. There are Amerikan labor organizers who would like to
use the prisoner labor movement to demand even higher wages for the
labor aristocracy. These organizers don’t want low-paid prisoners to
replace high-paid petty bourgeois workers. This might seem like a great
opportunity for an alliance, but the interests of the labor aristocracy
is very much counter to national liberation. They are the mass base
behind the prison craze. They would be happy to see prisoners rot in
their cells. It’s not higher pay for prisoners that they want, it’s
higher pay for their class that the labor aristocracy wants. On the
other hand, the prison movement is intricately tied up in the
anti-colonial battle, by the very nature of prisons. And to move the
needle towards real progress for humynity, we must reinforce this tie in
all of our work. This means we can’t allow the labor aristocracy to
co-opt battles for prisoner workers’ rights and wages.
While U.$. caselaw does not recognize prisoners as employees, there
continue to be new lawsuits and arguments being made to challenge prison
labor in various ways.(6) We see these challenges to certain aspects of
the law on unpaid labor as reformist battles, unlikely to have much
bearing on the future of the prison movement. It is unlikely the courts
will see prison maintenance as labor requiring minimum wage protection.
So if changes are made in the law, we expect them to be very marginal in
scope, or to actually encourage more private employment. In contrast,
the
mass
mobilizations that have focused on pay, among other issues, are
advancing the struggle for prisoner humyn rights by organizing the
masses in collective action.(7)
While half of prisoners work in some form, about half of them aren’t
paid. And this is because an income from work is not a condition of
survival when food, clothes and shelter are provided by the state.
However, we have noticed a trend (at least anecdotally) towards charging
people for different aspects of their own incarceration. The
narrowly-focused movement to amend the 13th Amendment could have the
consequence of expanding such charges, and actually making it affordable
for the state to imprison more people because they are paying for their
own needs. While we concluded in ULK 60 that there
has
not been a strong decrease in imprisonment in response to the 2008
financial crisis, the rates have certainly stagnated, indicating
that we may be bumping up against financial limitations.(8) A scenario
like the above could undermine these financial limitations, unless they
are accompanied by laws prohibiting the garnishing of prisoner wages.
The delinking of Third World countries from the U.$. empire will create
more economic crisis as wealth flow from those countries to this one
will decrease. This would create more incentive for forced labor in
prisons that is productive, providing value for the rest of Amerikans.
This is what occurred in Nazi Germany, and could occur in a future
fascist scenario here. While we can definitively say the last prison
surge was not driven by profits, that doesn’t mean it couldn’t happen.
And if it did, it would be a very dangerous thing. On that we agree with
the mass sentiment opposed to prison labor. But to date, in this
country, it’s been more expedient to exploit value from elsewhere. Even
the convict leasing of the late 1800s was the vestiges of an out-dated
system of exploitation that was eventually abandoned.
Very few prisoners in the United $tates are close to the means of
production. Therefore it is not the role of the prison movement to seize
the means of production, as it is for the proletariat. It is
our role to build independent institutions of the oppressed. And this
has often meant seizing institutions like churches, schools and even
prisons in the examples of Attica and Walpole. Ultimately, such acts
must build support for larger movements for national liberation.
Prisoners have an important role to play in these movements because they
are one of the most oppressed segments of the internal semi-colonies.
But they cannot achieve liberation alone.
The primary problems and concerns I have for women prisoners that reside
in Gatesville, Texas are the following:
Extreme deadly heat: The metal walls on our cubicles, metal bunk
and tables are burning our skin to the touch (i.e. arm, face, legs,
feet, etc.). The building made out of metal and cement is cooking us
alive!
Poor ventilation: The hot air that does come in thru the sparse
vents and small windows is burning our lungs and cooking our organs, to
the point that it feels like suffocation. (The fan that is sold to us on
commissary feels like blowing fire to our face and bodies).
Medical neglect: Unethical, unprofessional, abusive, retaliative,
cruel, prejudistic, threatening, neglectful, deliberately indifference,
inhumane (violating 8th amendment). Note: women are dying due to this
medical neglect – none were sentenced to death penalty.
Suicide encouragement by CO staff and security: Taunting,
coercion, verbal abusive, bullying, extreme heat, neglectful mental
counseling, prolonged exposure to segregation contribute to this
problem.
Mal-nourishment and food deprivation: Incorrect amount of
portions served to women, excessive amount of “Johnnys” served daily and
3 times per day (with no fruit, no vegetables, nor drink when Johnnys
served). The “milk” that is served at chow is not properly made. It
looks more like dirty water. Lack of proper nutrition is causing a
myriad of diseases, illnesses, bone deficiency and/or death for
incarcerated women.
Black mold: Showers/toilet stalls are grossly infested with this
killer mold, which causes headaches, ailments, debilitating the already
weak immune system that is caused by lack of healthy nutrition. Mold is
getting in our lungs and colonizing – this is verified with chest x-rays
and shows granuloma.
Sexual harassment: Cameras are pointed directly into cubicles. We
are continuously being called bitches, skanks, cunts, hoes, sluts, dope
heads, crack whore, dumb ass and fuck you. (Please note, rank and COs
equally do this.)
Unsanitary conditions: Captain Dixon, kitchen CO, makes the women
combine all the leftover used kool-aid by other women to be drank by
women that are showing up to chow hall to eat. This is causing
cross-contamination, illnesses, spreading diseases, health put at risk
daily. (Note: no gloves, no proper PPE, reusing 1-time-use hair nets,
and being served by women that have poor hygiene, carry Hepatitis, HIV
and other diseases.) This is illegal.
No outdoor recreation: Due to the claim that there is short
staff, or no staff, we are continuously denied sunlight and fresh air.
This neglect is causing our health problems to exacerbate, hair fall
out, skin develop psoriasis. Our skin is pruning.
Immigrant discrimination: No rehabilitation opportunity, no
education/vocational/college opportunity because of our nationality
and/or our legal status. No TV channels in our Spanish language, and no
interpreters available.
We need your advocacy so that we receive the correct and legal
conditions and medical treatments. Please note that none of us women
prisoners were sentenced to the death penalty, but yet many women have
died due to cruel and inhumane treatment of prisoners in this unit. We
have dubbed these units “the Texas holocaust” because of the horrific
and sadistic living conditions.
MIM(Prisons) responds: The horrible conditions listed above exist
throughout the the United $tates prison and jail system, in some
facilities and states more or less than others. MIM(Prisons) and United
Struggle from Within have an analysis of why the U.$. government
tolerates and encourages these conditions, namely to perpetuate a system
of social control. You can find this analysis scattered through Under
Lock & Key.
We encourage our subscribers to also think more deeply about these
problems. Reporting on the conditions is just the first step in our
struggle. Ask yourself, what do you think are the reasons for the
horrible conditions at Lane Murray Unit, and at the facility where you
are held. What is it about our society that makes this possible? And
what can we do to change it? What has been tried in the past, and what
has had relative success? What has failed? Why? What is one thing you
can do today to work to the end of the conditions listed above? How does
that one action relate to a long-term strategy to resolve the conditions
laid out in this letter from Lane Murray Unit?
It is through this sort of analysis that we can build correct
revolutionary theory and practice. So we encourage our readers to
discuss these questions with others at your unit, and send us your
answers to these questions so we can continue the dialogue.
05/05/2017 – I don’t know what prisons people are talking about when
they say that they don’t make a profit, because here the furniture
factory is almost all profit. The wood is donated from the free world on
a tax write off, they buy glue, paint, nails, etc. And the state pays
the guards. The electricity is paid on a scale. They pay a set price no
matter how much they use because they couldn’t afford to pay for all
that they use.
The bus shop where they rebuild buses in the free world is almost all
profit because the freeworld people pay $5 to bring it in to get fixed.
They pay only for materials and the prison furnishes free labor.
We have thousands of acres of land where we grow our own food plus
prisons ship stuff back and forth to other prisons. We have hogs,
chickens, cows and slaughter houses so our prisons in Texas are pretty
self-sufficient in food. So cost is the guards, the rest is profit here
in Texas. The little things like fuel, tractors and such is cost which
they are all paid for.
Here’s some more examples from Prison Legal News:
“Rep Alan Powell of Georgia says the state gets better results out of a
prisoner in 12 months hard labor than sitting in a cell. If the tax
payers pay to build roads or pick up trash, they let the prisoners do
it. In keeping with that philosophy, Georgia’s Department of
Transportation is using parole violators to clean up trash on highways
statewide. It costs the department millions of dollars every year to
pick up litter along Georgia’s 20,000 miles of state and federal roads.
…
“In October 2011, Camden County, Georgia considered a proposal to place
two prisoners in each of the county’s three firehouses. The prisoners
would respond to calls alongside firefighters, who would be responsible
for supervising them. It was hoped that using prisoners convicted of
non-violent offenses rather than hiring more firemen would save the
county $500,000 annually. The prisoners would not receive any pay but
would be eligible to be hired as firefighters five years after their
release….”
“In Washington, with a $1.5 billion apple crop at risk, state officials
ordered prisoners into the orchards in November 2011.”
I’ve been to prison 7 times in 4 states and I have 20 years done. I’m on
this side where you can actually see this kind of stuff happening from
day to day. They do illegal stuff all the time to cover up stuff, and
freeworld people never hear this because they try to keep it all on this
side of the fence.
“Colorado has used prison labor on private farms since 2005, when the
state enacted stricter immigration laws. Around 100 female prisoners
from La Vista Correctional Facility are employed weeding, picking and
packing onions and pumpkins under the supervision of prison guards. The
prisoners receive $9.60 an hour, of which about $5.60 goes to the state.
At least 10 Colorado farmers use prison labor….
“In Arizona, Wilcox-based Eurofresh Farms employs around 400 prisoners
through an Arizona Corrections Industries program. The prisoners are
paid close to minimum wage. …
“Florida is another state that has put its prisoners to work on farms,
including a program that began in 2009 which uses work crews from the
Berrydale Forestry Camp on a 650-acre publicly-funded farm at the
University of Florida’s West Florida Research and Education Center. The
prisoners grow collards, cabbage and turnips in the winter, while the
spring crop yields snap peas, corn and tomatoes.
“The arrangement provides the University with agricultural research and
supplies vegetables for prisoners’ meals. In 2010 the farm program
resulted in $192,000 in food cost savings at the prison and saved the
University $75,000 money that otherwise would have been spent on paid
staff.”
MIM(Prisons) responds: This letter is interesting in that it
provides an array of examples of what prisoners are doing in their jobs.
Just looking at agriculture, the examples from Texas and Florida involve
prisoners producing of the food they eat. This is not economic
exploitation. But what are the conditions that they have to work under?
We would support prisoners fighting for proper sun protection and water
breaks at such a job, but do not see a good economic reason to oppose
working to produce food for one’s own population.
In the other scenarios, the prisoners are producing food for private
companies, who are profiting off the sale of their product. In the
Colorado example prisoners are being “paid” $9.60, which is well over
the U.$. minimum wage, and well over the global average value of
labor.(2) So if the prisoner actually received all that money, ey would
be participating in the exploitation of the Third World proletariat,
receiving superwages. This becomes more true when you consider that the
prisoner has food and housing provided.
In reality, the Colorado prisoners receive less than half of the wage,
which is less than minimum wage. Arizona prisoners also receive minimum
wage. This puts them near the average value of labor. If they were paid,
say, $2 per hour, then we could say they are clearly making less than
the average value of their labor and being economically exploited.
By virtue of being in the heart of empire, we are all benefiting from
the economic system of imperialism. Even to some extent most U.$.
prisoners are better off, compared to life in the Third World. It is
this reality that makes battles over wages and labor organizing in
general rarely a progressive battle in this country. It is only when
talking about populations who do not enjoy full citizenship rights, such
as prisoners and migrants, that we can even consider progressive wage
battles.
2017 DECEMBER – My beloved comrades at ULK, please take whatever
steps necessary to convey this information to your readers, particularly
those on the Texas plantations. It is my hope this will move a few to
join in this all-out attack against mass incarceration, which those
brothers on the Eastham Plantation are being persecuted for.
First, we have launched an attack on the totality of the living
conditions on this plantation: double-celling, sleep deprivation,
extreme heat, contaminated water, no toilets in the day rooms and rec
yard, overcrowded showers. At present we have 5 lawsuits filed and
hoping to have 5 more by the first of the year. They are listed at the
end of this missive for those who might want to obtain copies and/or
file for intervention. I would urge each plantation to file because each
plantation has different violations, which in their totality are cruel
and unusual.
Next, we have launched an at attack on the
symbiotic-parasitic-relationship between Texas Department of Criminal
Justice (TDCJ) and the American Correctional Association (ACA). Last
year we sent numerous letters to the ACA headquarters in Virginia with
various complaints including the delayed posting of scheduled audits.
Apparently someone was moved to do the right thing. Then notices for the
January 2018 audit were posted here in October. As a result, we of the
Community Improvement Committee (CIC) here on the unit have sent
petitions with hundreds of names with numerous complaints of ACA
violations and requests for a Q&A in the gym or chapel. This is
being done with individual letters as well. Plus, we have sent the
actual notice to various reform organizations requesting them to visit
the unit during the audit and act as overseers pointing out particular
areas of violations such as the giant cockroach infestation beneath the
kitchen.
Next we have and intend to continue to urge the public to stay on top of
their legislators to change the law, making it mandatory that prisoners
be compensated for their labor.
Finally, we have filed an application for Writ of Habeas Corpus
requesting to be released immediately due to the fact that the time
sheet shows one has completed 100% of his sentence – that even without
the good time, the flat time and the work time equals the sentence
imposed by the court. In addition we are drafting something similar for
those sentenced under the one-third law. We are submitting to the court
that these prisoners have a short-way discharge date. The application
for Writ of Habeas Corpus was first filed in the state court in Travis
County and denied without a written order in the Texas court of criminal
Appeals (#WR-87,529-01 Tr.Ct. No. D-1-DC-02-301765A). We are now in the
U.S. District Court in the Eastern District Tyler Division (McGee v
Director, #6:17cv643). This info is supplied so that those with the
means may download the info and/or keep track of the case. The following
are the case numbers for the totality of living conditions complaint,
which is also in the U.S. District in Tyler:
Walker v. Davis, et al., #6:17cv166 Henderson v. Davis,
#6:17cv320 Douglas v. Davis, #6:17cv347 Burley v. Davis,
#6:17cv490
The Devil whispers: “You can’t withstand the storm” The Warrior
replied: “I am the storm.” - The Mateuszm
MIM(Prisons) responds: These comrades are pushing the struggles
to improve conditions inside Texas prisons along its natural course.
Countless prisoners have sent grievances, grievance petitions, letters
to the Ombudsman, letters to elected officials, and letters to various
TDCJ administrators on these same issues. We have seen some victories,
but mostly we’ve had barriers put in our way.
The next step laid out for us is to file lawsuits, which is another kind
of barrier. Lawsuits take years and sometimes decades to complete, and
innumerable hours of work. When we do win, we then have to go through
additional lawsuits to ensure enforcement. And on and on it goes…
If we expect the lawsuits to bring final remedy, we must be living in a
fantasy. A quintessential example of how the U.$. government behaves
regarding lawsuits can be seen in how it totally disrespects treaties
with First Nations. When the U.$. government, or its agencies, doesn’t
like something, they don’t really give a shit what the law says. This
has been true since the beginning of this government. We don’t see any
evidence that this will ever change.
Yet, lawsuits aren’t all bad. They can sometimes create a little more
breathing room within which revolutionaries can operate. Lawsuits can
also be used to publicize our struggles, and to show just how callous
the state is, if we lose.
Yet, most importantly, lawsuits keep comrades busy. Before any lawsuit,
there needs to be a solid analysis of winability, and the likelihood of
other options. While we are relatively weak as a movement, lawsuits are
a fine option, and building a movement around these lawsuits will give
them strength. But if your legal strategy doesn’t also include building
up collective power to eventually protect people without petitioning the
state to do it, then your legal strategy is as useless as a feather in a
tornado.
The comrades fighting these battles inside Texas have done a great job
of spreading the word to outside organizations to garner support and
attention for their lawsuits. We support their efforts to make Texas
prisons more bearable for the imprisoned lumpen population, and we
support their efforts to link these lawsuits to the greater
anti-imperialist movement. And when they decide that lawsuits aren’t
enough to bring a real change in conditions, we’ll support that too.
The U.$. legal system’s role is to keep the United $tates government as
a dominant world power, no matter what. The extreme heat in Texas
prisons isn’t just an oversight by administrators. And it’s not even
just about racism of guards. It is directly connected to the United
$tate’s role in the oppression and repression of oppressed nations
across the world. If the legal system fails, don’t give up. Try
something else to bring it down. Lawsuits are not the only option.
For a while now I’ve wondered why all the conflict between anarchists
and socialists/Marxists/Maoists. I mean, we are two revolutionary forces
who are committed to the abolishment of capitalism, imperialism and all
forms of oppression. We have that in common and that is what’s
important. I understand that our strategies and ideologies are a bit
different, but what’s preventing us from getting together in solidarity,
agreeing to disagree and focus our energies on the revolution combining
our strengths and common ground? Why can’t we cease to tear each other
down? I don’t know about anyone else, but this bothers me! The energy
used to tear one another down, discrediting one another, could be used
to gain some real headway by picking up arms together to combat
oppression. Of course there are more experienced and more politicized
people than me that may wish to give me some feedback and critique. I
welcome critique, feedback and criticism.
MIM(Prisons) responds: This is a good question, especially for
building a united movement against imperialism. There are many reasons
to build unity with all who can be united. Maoists advocate a united
front against imperialism because this format of organizing allows all
organizations to freely build their own movements and push their own
ideologies, but come together against a common enemy.
At the same time, we do believe there are some very good reasons to
refuse to unite with some organizations. Just because a group calls
itself “socialist” or “anarchist” doesn’t mean it is automatically on
the right side of the struggle. In the extreme, we have the national
socialists who are really fascists, as an obvious example. But even
among those claiming to be progressive revolutionaries there are some
organizations that have taken up such wrongheaded and dangerous
political lines that we consider them to be more use to the fascists
than to the revolutionaries.
In the case of anarchists in general, we do not see them as enemies. In
fact we believe that anarchists have the same end goal as communists: a
society where no people have power over other people. But anarchists
don’t have a strong history of success in progress towards that goal. We
see their approach of jumping right from imperialism to anarchism as
idealist, because it hasn’t played out in real life at even a comparable
scale to the socialist experiment.
It’s just not realistic to overthrow the imperialists and keep them
overthrown, without a period of proletarian state power. We have too
long of a history of class, nation and gender oppression for that to
happen. The bourgeois classes will need to be forcibly repressed, and
culture will need to be radically altered on a mass scale. It might take
generations before humyns evolve to live peacefully with no oppression.
As MIM write in MIM Theory 8: “Communists know that it takes
power to destroy power, whereas anarchists see power itself, independent
of conditions, as the enemy of the people.”
In the First World, in particular, there are some anarchist (in addition
to socialist) groups which are doing work that actively supports
imperialism. It’s important that organizations clearly work out what are
the most important questions of political line that we face today. For
instance, we have, in this country, a bought-off class of people who are
clearly economically and ideologically in support of imperialism. Yet
some so-called socialist and anarchist organizations see these people as
their mass base, and call on them to rally for even higher wages and a
bigger piece of the imperialist pie. That’s not progressive, that’s a
call to fascism! And so we can’t unite with such political stances. In
fact if that group calls itself “socialist” or “anarchist” or even
“Maoist,” we think that’s more dangerous than if they openly organized
for fascism, because it is misleading people about what is the communist
struggle.
I would like to ask your staff a question. I recently received ULK
60 and it made a statement that solitary confinement was abolished
in Texas in 2017. When I seen that, it floored me. I say that because
i’m writing this letter FROM SOLITARY CONFINEMENT. So did I miss
something? And if so, how can I fight from here to rectify the
situation?
I let others read that and we all was stunned. I mean stunned. Are we
reading this statement in your newsletter wrong?
Also we would like to know what is the Texas Pack and how can I obtain
one? Your newsletter has shed light on a lot of things that are helpful
for us in this place, and I just would like to say thank you and keep up
the good work.
MIM(Prisons) responds: In September 2017, TDCJ announced it would
no longer use solitary confinement for punishment, or as a method to
encourage good behavior. It would “only” use “Administrative
Segregation” (totally different from solitary confinement, right?) for
“gang members, those at risk of escape, and those who are likely to
attack other inmates.”(1) That month, 4,000 people were still held in
isolation on these grounds. Consider that only 75 prisoners were
actually released from solitary confinement after this policy change.
We appreciate that this writer spoke up, because this is a very common
practice. The Department says “we’re not using it for punishment,” while
holding many, many people in isolation. The claim of gangs and security
threats is often cited as the justification for the “exception” to their
superficially-humanitarian publicity stunt.
Some examples include the Tier 2 program in Georgia, and the indefinite
solitary confinement in California prisons that led to the hunger
strikes in 2011-2013 and the Ashker settlement.
No matter what you call it, or what “justifications” are given for why
it’s used, solitary confinement is always torture, and
never necessary. We have no doubts that solitary confinement can
and should be ended, for everyone, today.
As for the Texas Pack, we are still updating and mailing this out. It’s
one of our more expensive projects, so we’re asking for subscribers to
send a donation of $2.50, or work-trade, to get the Texas Pack. This
packet contains all our campaign info relevant to TDCJ, including on the
grievance process, medical copay, and indigent mail restrictions. Send
your donation to the address on p. 1, and tell us first if you want to
send a check or M.O. so we can send instructions.
I’m writing on this topic a bit early because a lot of young brothers
and sisters don’t have true or real understanding regarding Black August
and Bloody September. But for those of us who are politically aware,
both months are rich with our blood, our struggle, and our resistance.
As people who fight oppression during these two months as a peoples’
movement we should focus our energies around the discussions and actions
of George Jackson, the Black Panthers, Assata Shakur, Che Guevara, and
any of the many revolutionaries who have set the stage for us.
We should push political education, progressive action, and the
revolutionary history. We should most aggressively focus on the
establishment of stronger security, because on 16 April 2018 the
Department of Corrections and so-called “Rehabilitation” started a
statewide weapons sweep of all California prisons to ensure that no
weapons are on the prison yards when the state integrates mainline
prisoners with SNY prisoners later this year.
We know first-hand what the power structure is doing – they’re hoping
that the yards all blow up. That would show that their jobs still matter
and that we need to be in prison. This is their most outrageous move in
years, and they’ve been feeding the disconnection of mainline and SNY
for years as a tool of divide and conquer. The divide and conquer tactic
has never been more effective than it is today.
As they say, a tree without roots is dead, and so is a people who are
not rooted. Men such as comrade George, Huey P. Newton and Malcolm X
started and enhanced their political line in prison as colonial
criminals. Within these concentration camps and deep dark confines of
Soledad Prison and San Quentin, the alchemy of human transformation took
place. They all began to turn the cells they held into libraries and
schools of liberation. As George said, to create a new world we have to
be a representation of this new being, “The New Man”, in words and in
deeds, thoughts, and actions. This new man will be in his highest
revolutionary form. So as they turned their cells into classrooms, so
must we. And as they internalized the most advanced ideas about human
development, so must we.
George stated that:
“I met Marx, Lenin, Trotsky, Engels and Mao, and they redeemed me. For
the first four years, I studied nothing but politics and economics and
military ideas. I met Black Guerrillas, George Big Jake Lewis, James
Carr, W.L. Nolen, Bill Christmas, Tony Gibson, and many others. We were
attempting to turn the Black criminal mentality into a revolutionary
mentality.”
George and his comrades became living examples and inspirations of
organized resistance for prisoners across the country. But on 21 August
1971, Comrade George Jackson and two others were murdered along with
three prison guards in a gun fight inside one of California’s maximum
security prisons called San Quentin. For this reason, and many more, we
hold bloody August as sacred.
Huey P. Newton was murdered 22 August 1989, in West Oakland on Tenth and
Center, by a young drug dealer named Little Blood. He was a product of
this system; the young hating the old, the light-skinned hating the
dark. That’s the same divide we have here today. I can get into the shit
and kick up dust with the rest and the best. But I will not allow anyone
to stop my hard work in being an organizer and educator. I’ve given
twenty years to this mainline and SNY, so I’m going to push on. As
Frantz Fanon stated in Wretched of the Earth, “There is no taking
of the offensive – and no redefining of relationships.” We know that the
power structure wants us dead or locked up. So in case you didn’t know,
the revolution is on.
Power to the People Build to Win and glory be the Phunk is on the bald
head man.
MIM(Prisons) adds: The California USW Primer explains how the
split between SHU/mainline and SNY in California is at the heart of
building a united front of prisoners in the state. All California USW
comrades should have a copy of the primer as a guide for their work.
Long-time readers of ULK will know that we have printed countless
articles addressing this issue. Write in if you can use copies of some
of these articles to help in your organizing for the September 9 Day of
Peace and Solidarity this year. The campaign to build peace and unity
between mainline and SNY will be coming to a head this year, and USW
must play a leading role in guiding things in a positive direction as
this comrade calls for.
Locked In: the true causes of mass incarceration - and how to
achieve real reform by John F. Pfaff 2017 Basic
Books
With over 2 million people behind bars, Amerikkka locks up more people
per capita than any other nation in the world. But within this system of
mass imprisonment there is an even more striking story of national
oppression: New Afrikans locked up at 5 times the rate of whites, and
Chican@s and First Nations also locked up at disproportionately high
rates. We might hope that a book about the true causes of mass
incarceration (and how to achieve real reform!) would address this
discrepancy. But Pfaff, like all good bourgeois scholars, is focused on
how to make capitalism work better. And so ey sweeps this whole issue
under the rug in a book that offers some really good science and
statistics on imprisonment. Here we will pull out the useful facts and
frame them in a revolutionary context.
Overall Locked In does a good job of exposing some important
facts and statistics often ignored by prison researchers. Pfaff attacks
what ey calls the “Standard Story.” This is the name ey gives to the
common arguments anti-prison activists make, which ey believes are
counter-productive to their (and eir own) goals of prison reform. Ey
claims these arguments either over simplify, or are straight up wrong,
about why we have so many prisoners in the United $tates, and as a
result target the wrong solutions.
The big picture
Pfaff sometimes gets lost in the details and fails to look at the big
picture. For instance, ey argues that “we are a nation of either 50 or
3,144 distinct criminal justice systems” talking about the big
differences in how each state and even each county deals with
prosecution, sentencing and prisons.(p. 16) While it is true there are
significant differences, this thinking evades the importance of looking
at the big picture that it’s no coincidence that so many distinct
counties/states have such high rates of imprisonment in this country.
It’s a good idea to examine state and county level differences, and
learn lessons from this. But using this information in the interests of
the oppressed requires an understanding of the underlying role of the
Amerikkkan criminal injustice system in social control and national
oppression, the topic Pfaff studiously avoids.
In one of eir rare references to the role that nation plays in the
criminal injustice system in the United $tates, Pfaff bemoans that
“Obviously, effecting ‘cultural change’ is a very difficult
task.”(p. 228) Ey entirely misses the fundamental national oppression
going on in this country. To him it’s just about attitudes and cultural
change.
Pfaff does raise some good big picture questions that scientific
capitalists and communists alike need to consider. Discussing the
importance of balancing the cost of crime against the costs of
enforcement Pfaff asks “what the optimal level of crime should be.” “Why
is crime control inherently more important than education or medical
research or public health?” “What if a reduction in prison populations
would allow 100,000 children with at least one parent in prison to now
have both parents at home, but at a cost of a 5 percent rise in
aggravated assaults (or even some number of additional murders) – is
this a fair tradeoff, even assuming no other criminal justice benefits
(like lower future offending rates among these children)?” But Pfaff
notes that politicians in the United $tates are not able to talk about
these things. Even Bernie Sanders’s discussion of investing more in
schools and less in prisons was in the context of reducing crime more
efficiently. It’s just not okay to say education should be prioritized
over crime control.(p. 119) And so Pfaff concludes that we must work on
reforms that can be implemented within this severely restricted
political system. We see this as evidence that the system will never
allow significant change.
Another place where Pfaff frames the larger context in useful and
scientific ways is around the question of why people commit crimes.
While ey dances around the social causes of crime, Pfaff offers some
good analysis about how people age out of crime. And this analysis leads
to eir position that we shouldn’t be calling people “violent offenders”
but instead just saying they have committed violent crimes. Data shows
that most people commit crimes when young, and as they age they are far
less likely to do so again.
Crime rates and imprisonment rates
Pfaff is a professor of law at Fordham University, and like people
working within the capitalist system ey accepts the capitalist
definitions of crime. This means ey ignores the biggest criminals: those
conducting wars of aggression and plunder against other nations in the
interests of profit. For the purposes of this review we will use the
term crime as Pfaff does in eir book, to refer to
bourgeois-defined crime.
Crime rates in the U.$. grew in the 1970s and early 1980s. Pfaff
believes that “rising incarceration helped stem the rise in
crime.”(p. 10) Disappointingly ey doesn’t put much work in to proving
this thesis. But at least ey concedes that locking up more people may
not have been the best response to rising crime.(p. 10) And ey goes on
to note that crime rates continued to fall while prison populations also
fell in later years: “Between 2010 and 2014, state prison populations
dropped by 4 percent while crime rates declined by 10 percent – with
crime falling in almost every state that scaled back
incarceration.”(p. 12) So even if locking up people in the 70s and 80s
did curtail some crime, clearly there isn’t a direct correlation between
imprisonment rates and crime rates.
There was a drop in the number of prisoners in the United $tates between
2010 and 2014 (4%), but this was driven by California which made up 62%
of the national decline. Outside of California, total prison populations
fell by 1.9% during this same period. But at the same time total
admissions rose by 1.1%. Pfaff cites this statistic in particular to
point out a failure of prison reform efforts using the metric of total
prison population. If the goal is to reduce the prison population
overall, looking at the drop in people locked up will miss the fact that
the total number of prisoners is actually rising!(p. 69) This is an
important point as we know that prison has lasting effects on all who
are locked up, as well as on their community, even if they are only
serving short sentences.
War on Drugs is not driving prison growth
Disagreeing with the common argument that locking up low-level drug
offenders is driving up the prison population, Pfaff points out that
“only about 16 percent of state prisoners are serving time on drug
charges – and very few of them, perhaps only around 5 or 6 percent of
that group, are both low level and nonviolent. At the same time, more
than half of all people in state prisons have been convicted of a
violent crime.”(p. 5) So ey argues that targeting non-violent drug
offenders is focusing on too small a population to make a significant
impact.
Pfaff offers extensive data analysis to demonstrate that the number of
people serving time for drug convictions just aren’t enough to be a
major driver of state prison growth. Ey does concede that “the single
biggest driver of the decline in prison populations since 2010 has been
the decrease in the number of people in prison for drug crimes. But
focusing on drugs will only work in the short run. That it is working
now is certainly something to celebrate. But even setting every drug
offender free would cut our prison population by only 16
percent.”(p. 35)
From this analysis Pfaff concludes that it is essential that prison
reformers not avoid talking about violent crime. “From 1990 to 2009…
about 60 percent of all additional inmates had been convicted of a
violent offense.”(p. 187) “[T]here are almost as many people in prison
today just for murder and manslaughter as the total state prison
population in 1974: about 188,000 for murder or manslaughter today,
versus a total of 196,000 prisoners overall in 1974.”(p. 185) And due to
length of sentence, “Violent offenders take up a majority of all prison
beds, even if they do not represent a majority of all
admissions.”(p. 188) So those serious about cutting back prisons will
need to cut back on locking people up for violent crimes.
Length of sentence
Pfaff concludes that longer sentences are not the cause of rising
imprisonment rates. This is the opposite of the common anti-prison
activist position: “despite the nearly automatic assumption by so many
that prison growth is due to ever-longer sentences, the main driver of
growth, at least recently, has been steadily rising admissions for
fairly short terms.”(p. 74) “[M]ost people serve short stints in prison,
on the order of one to three years, and there’s not a lot of evidence
that the amount of time spent in prison has changed that much – not just
over the 1990s, 2000s, and 2010s, but quite possibly over almost the
entire prison boom.”(p. 6)
Pfaff does concede that official sentences, per statutes, have gotten
longer, but ey claims time served has changed much less. At most average
time served in state prisons increased by 36% between 1990 and 2009,
which ey calls a small increase that can’t explain most of the prison
growth over that time. (p. 58) Ey argues that tough sentencing laws are
all about politics and legislator image, trying to look tough on crime.
But they count on prosecutors not actually imposing the maximum
punishments.
Private prisons vs public employees
We agree with Pfaff that private prisons don’t play a very large role in
the current Amerikan criminal injustice system. “Private spending and
private lobbying … are not the real financial and political engines
behind prison growth. Public revenue and public-sector union lobbying
are far more important.”(p. 7) And ey correctly identifies “the real
political powers behind prison growth are the public officials who
benefit from large prisons: the politicians in districts with prisons,
along with the prison guards who staff them and the public-sector unions
who represent the guards.”(p. 7)
Pfaff makes a compelling point: public prisons will act the same way
private prisons act when facing the same contractual incentives. Ey goes
on to argue that it might actually be better to expand private prisons
but give them incentives for better performance, such as rewarding lack
of recidivism.
It is public prison employees who are the strongest opponents of private
prisons. This was seen in Florida where an attempt to privatize 27
prisons was killed after the public employees’ union got a bunch of
congresspeople to vote against the bill.(p. 87)
This strength of public prisons lobbying is also behind the fact that
closing public prisons doesn’t necessarily result in much savings
because the unions will aggressively oppose any lost jobs. In
Pennsylvania, the state closed two prisons in 2013 and laid off only
three guards. In New York the prison population dropped by 25% since
1999 but they have not closed any prisons.(p. 88)
Pfaff concludes: “In other words, reformers should not really be
concerned with the privateness of the PIC. They should worry that as
prisons grow, the supporting bureaucracies – private and public alike –
will grow as well, and they will fight against anything that jeopardizes
their power and pay.”(p. 91)
Pfaff is correct that private prisons are not driving incarceration
rates. Actually, public employee wages are playing a much larger role.
However, there are valid reasons to oppose privatization for reformers,
or anyone who subscribes to a sense of humynism. In our bourgeois
democracy, the law does provide for greater accountability of public
institutions. Therefore, public prisons will generally allow less
unnecessary suffering than private ones. Of course, neither
privatization, nor the public sector can eliminate the oppression of the
capitalist state that is meted out by the police and prisons. Yet,
privatization of the state-sanctioned use of force only creates more
problems for those working for progressive change.
Recidivism
Pfaff disagrees with the argument that a big driver behind the prison
population is recidivism, specifically that lots of people are being
sent back to prison for technical violations or small issues. Ey does
find that in most states the number of parole conditions has gone up,
from an average of 11 in 1982 to an average of 18 in 2008.(p. 62) But
digging into recidivism more deeply, Pfaff cites a study that found that
only about a third of people admitted to prison end up returning. And ey
correctly notes that if the commonly cited Bureau of Justice Statistics
claim of a 50% recidivism rate is wrong, this just means that even more
people are ending up in prisons at some time in their lives. This is
perhaps an even scarier story than the high recidivism rate because it
means that even more lives are being ruined by prison.
States vs counties
Pfaff points out that the $50 billion that states spend on prisons is
only about 3% of state spending. And as has been seen in examples above,
the savings from decarceration are not that great if states can’t
actually close prisons or lay off guards. Also, releasing individual
prisoners doesn’t result in much savings because prisons work on an
economy of scale. While we can calculate the average cost of
incarceration per persyn, we can’t translate that directly into savings
when one persyn is released, because the entire infrastructure is still
in place.(p. 99)
New York City actually did cut its prison population recently, along
with a few other urban counties in New York. However, rural counties
sent more people to prison so the overall impact was growth, not
decreasing numbers of prisoners in New York.(p. 76) Similarly, higher
crime rate areas like Los Angeles and San Francisco in California send
relatively fewer people to prison compared to more rural counties which
tend to be more conservative.(p. 77)
We touched on this urban vs. rural discrepancy in imprisonment rates in
a recent article on
national
oppression in prison, suggesting that this could be the primary
driver behind the (temporary?) drop in the discrepancy between
incarceration rates of oppressed nations and whites. Since more whites
are in the rural counties, statistically that’s who is getting locked up
if those counties are locking people up at a higher rate. Pfaff’s data
backs up our theory.
Prosecutors driving imprisonment
Pfaff argues compellingly that the primary driver behind the boom in
prisoners in the past few decades is prosecutorial toughness:
prosecutors are charging more people with more serious crimes.
Prosecutors have a tremendous amount of latitude. They can determine the
charges brought against people, which in turn drives the level of
seriousness of the crime and potential sentences. They can also decide
when to take a plea and what to offer in the plea.
To prove the impact of prosecutors, Pfaff cites data between 1991 and
2014 when crime rates were falling. During this period the arrest rates
by police matched crime rates, which means that as violent and property
crimes fell so did arrests for those offenses. In states Pfaff examined,
arrests fell 10% between 1994 and 2008. But at the same time the number
of felony cases rose steeply. Fewer people were entering the criminal
injustice system but more were facing felony charges. Pfaff calculated a
40% increase in felony cases. Ey found this was the only thing that
changed; felony charges resulted in imprisonment at the same rate as
before. So Pfaff concludes: “In short, between 1994 and 2008, the number
of people admitted to prison rose by about 40 percent, from 360,000 to
505,000, and almost all of that increase was due to prosecutors bringing
more and more felony cases against a diminishing pool of
arrestees.”(p. 72) The probability that a prosecutor would file felony
charges against an arrestee basically doubled during this time period.
Pfaff attributes this prosecutorial aggression to a few things. First,
the number of prosecutors trying cases has increased significantly over
the past forty years, unrelated to crime rates. Prosecutor discretion is
not new, but they seem to be using it more and more aggressively in
recent years. And it is the prosecutors who have complete control over
which cases get filed and which get dismissed. Prosecutors also have a
huge advantage over public defenders, whose budget is significantly less
than prosecutors and who don’t benefit from free investigative services
from law enforcement.(p. 137)
Overall Pfaff finds very little data available on prosecutors and so
finds it impossible to come to firm conclusions about why they are so
aggressively increasing prosecution rates. Ey spends a lot of the book
talking about potential prosecutoral reforms but also concludes that
mandatory data collection around prosecution is essential to get a
better handle on what’s going on.
While this data on the role of prosecutors in driving imprisonment rates
in recent years is interesting, revolutionaries have to ask how
important this is to our understanding of the system. Whether it’s more
cops on the streets driving more arrests, or more aggressive prosecutors
driving more sentences, the net result is the same. If we’re looking to
reform the system, Pfaff’s data is critical to effectively targeting the
most important part of the system. But for revolutionaries this
information is most useful in exposing the injustice behind the curtain
of the system. We want to know how it works but ultimately we know we
need to dismantle the whole system to effect real and lasting change.
Solutions
Even within eir general belief that prisons are necessary to stop crime,
Pfaff makes some good points: “To argue that prison growth contributed
to 25 percent of the drop in crime does not mean that it was an
efficient use of resources: perhaps we could have achieved an equally
large decline in a way that was less fiscally and socially
costly.”(p. 116) And ey goes on to note that studies suggest
rehabilitation programs outside of prison do a much better job reducing
crime.
Some of Pfaff’s solutions are things we can get behind, like adequately
funding public defenders. And most of them, if effective, would result
in fewer prisoners and better programs to help prisoners both while
locked up and once on the streets. But still these solutions are about
relatively small reforms: giving prosecutors more guidance, expanding
political oversight, expanding parole and providing more scientific
structure to parole decisions, appointing prosecutors rather than
electing them, setting up better contracts with private prisons paying
based on how prisoners performed upon release.
All of these reforms make sense if you believe the Amerikan prison
system has a primary goal of keeping society safe and reforming
criminals. This is where we deviate from Pfaff because we can see that
prisons are just a tool of a fundamentally corrupt system. And so
reforms will only be implemented with sufficient belief from those in
charge that the fundamental system won’t be threatened. And certainly
the Amerikan imperialists aren’t looking to “improve” or reform the
system; they will only react to significant social pressure, and only as
much as they need to to take pressure off.
Yesterday, I was a sleeping victim victimized by class
segregation Yesterday, I was comatose, to those who inflicted
economic degradation These Imperialist weapon of mass Destruction
is capitalism smoked screened by spiritual materialism The
irony is that of a materialist in prison Yesterday, I was
unconscious, to the drugs and guns that they sponsored
Yesterday, I was out cold, to the bold manipulation, out-of-control
of my own Yesterday, I dreamed the Amerikkkan dream thinking
living free, was greed Today I have awoken, Eyes wide open
Betita, Corky, Che, Zapata, and Poncho have spoken The spell is
broken
Los E$tados Unidos encierra a los Nuevos Afrikanos a una velocidad de 5
veces más rápido que a los Euro-Amerikanos. La tasa para los Chican@s es
de por lo menos 1.4 veces más alta que la de los blancos, y la forma en
que las prisiones recogen información sobre los “Hispanos” hace que
probablemente este número sea muy bajo.(1) Este exceso dramático de
encarcelación de las naciones oprimidas en las prisiones de U.$. no es
nuevo. Pero el alto número de gente encerrada es un fenómeno
relativamente reciente. En la década de los 60, la disparidad entre las
tasas de encarcelación era prácticamente la misma de la de hoy. Pero la
población en prisión era mucho menor, de forma que impactaba a mucho
menos gente.
En 1960, la tasa de encarcelación de los hombres blancos fue de 262 cada
100,000 residentes blancos de los U.$, y la tasa de hombres Nuevo
Afrikanos fue de 1,313; lo cual son 5 veces más que la tasa de los
blancos. Para 2010 la disparidad se había elevado hasta 6 veces. Esto
significa que los hombres Nuevos Afrikanos eran seis veces más
susceptibles a ser encerrados que los hombres blancos. Esta discrepancia
tuvo un impacto mucho mayor en 2010 porque las tasas de encarcelación se
dispararon hasta el cielo, empezando en la década de los 70, de modo que
para el 2010 la tasa de encarcelación de hombre Nuevos Afrikanos era de
4,347 cada 100,000.(2)
En 2000 la discrepancia en las tasas de encarcelación entre los Nuevos
Afrikanos y los blancos empezaron en realidad a bajar, y para el 2015 ya
estaba hasta en los niveles de los 60. Entre el 2000 y el 2015 la tasa
de encarcelamiento para hombres Nuevos Afrikanos cayó 24%, mientras que
al mismo tiempo, la tasa de encarcelamiento para hombres blancos se
elevó ligeramente. Entre mujeres vemos la misma tendencia pero con una
caída del 50% para las mujeres Nuevas Afrikanas y un 50% de aumento para
las mujeres blancas.(3)
Tasas de hombres Negros y Blancos en prisión
Tenemos que poner estos cambios en contexto. La tasa de encarcelación de
Nuevos Afrikanos es todavía increíblemente alta en comparación con la
tasa para blancos. La opresión nacional en las prisiones no se ha
eliminado, ni de cerca. A la velocidad actual de cambio, tomaría hasta
aproximadamente el año 2100 para que haya igualdad de encarcelamiento en
la nación.
Pero no podemos ignorar cambios como estos, especialmente cuando son
consistentes a lo largo de un período de 15 años.
Las prisiones se usan principalmente como una herramienta de control
social por el gobierno de los E$tados Unidos. Las naciones oprimidas
siempre han sido una amenaza debido a la relación dialéctica entre los
oprimidos y los opresores. Y por eso, las naciones oprimidas enfrentan
las tasas de encarcelación mayores. Y los objetivos más grandes son
aquellos que organizan el cambio revolucionario, como vimos con las
operaciones masivas del COINTELPRO contra el Partido de la Pantera Negra
(Black Panther Party) y el Partido de los Señores Jóvenes (Young Lords
Party) en la década de los 70.
Así que, ¿por qué el sistema de injusticia criminal cambiaría para
disminuir la tasa de encarcelación de Nuevos Afrikanos pero no haría lo
mismo para los blancos? Una explicación posible es que los cambios en el
sistema de injusticia criminal se han realizado a velocidades diferentes
en las ciudades y en áreas no urbanas. La caída en las tasas de
encarcelación se debe principalmente a las tasas menores en las
ciudades, porque en las zonas rurales no han cambiado.(3) Tal vez veamos
que estos cambios se nivelen con el tiempo.
Luego de la proclamación de la emancipación, hemos visto cambios en la
opresión nacional en la sociedad Amerikana en varios momentos de la
historia. Estos cambios generalmente suceden como respuesta a los
movimientos sociales. Las reformas se dieron desde la segregación legal
hasta la restricción de la discriminación abierta en ámbitos como el
hogar, empleo, y préstamos. Pero estas reformas en realidad no pusieron
un fin a estas prácticas; la realidad de la segregación y discriminación
continuaron, simplemente cambiaron a formas más sutiles o escondidas. No
obstante, podemos decir que en algunos aspectos, las condiciones para
las naciones oprimidas dentro de las fronteras de los E$tados Unido$,
han mejorado. Esto no sorprende porque el gobierno de los EE. UU. no
puede realmente tener disturbios activos dentro de sus fronteras
mientras pelea tantas guerras abiertas e indirectas alrededor del mundo.
El imperialismo es más estable cuando puede mantener tranquila a la
población de su país natal.
En un país imperialista rico, los capitalistas tienen el dinero para
integrar parcialmente las semi-colonias, comprándolas con los beneficios
del saqueo imperialista. Sin embargo, la opresión nacional está tan
arraigada en la sociedad imperialista moderna que no anticipamos la
integración total de estas semi-colonias internas. Y por eso, creemos
que la distancia entre las tasas de encarcelación de la nación oprimida
y la blanca no estará cerca de cerrarse. Pero las corrientes actuales en
las tasas de encarcelación se prestan para seguirles la pista.
by a Pennsylvania prisoner February 2018 permalink
I have noticed that the New Afrikan people (NAP) have been crying out
for justice for their people against oppression for ages. As an advocate
and activist to end all oppression I stand beside them 100%. Oppression
is an ugly thing and needs to be totally eradicated. However, I have
also noticed that large numbers of NAPs and Latin@s oppress another
“minority” group, namely the LGBTQIA community on a continuous basis.
The same reasoning and ideology used by white supremacists to oppress
others, especially NAP and Latin@s, is being used by NAP and Latin@s to
oppress the LGBTQIA community. I feel that if people want to be free
from oppression, they should in turn refrain from willingly and
consciously oppressing other humyns and humyn groups. Justice and
equality should be collective, not subjective and for certain people
only. Does anyone else see this hypocrisy? I’m open to critique and
feedback.
MIM(Prisons) responds: As communists, we struggle for an end to
all forms of oppression. It’s a constant struggle to educate ourselves
and others, and consciously struggle against biases that have been
ingrained over years of living in this corrupt system. But while we live
in a society built on class, nation and gender oppression we can expect
to see forms of all of these within progressive movements.
There are a few principles we apply here. One is recognizing the
principal contradiction and focusing on pushing that forward. Another is
unity-struggle-unity. So as we unite with all anti-imperialist forces to
resolve the principal contradiction (the oppression of Third World
nations by the U.$.-led imperialist block) we will struggle over
questions such as these in an attempt to build greater unity with
revolutionary nationalists who may retain reactionary ideas around
gender.
I recall entering United States Penitentiary (USP) Leavenworth in 1993
as a very ignorant, reactionary member of a street tribe in need of
guidance. I was approached by an individual seen by others in many
lights; original gangsta! Comrade George’s comrade! Revolutionary! Major
underworld figure! All of the above and some. All I know is, the brotha
James “Doc” Holiday freely gave of himself to educate all of us tribal
adherents.
Making it mandatory that we both exercise daily (machine) and read
progressive literature, because consciousness grows in stages. As such,
he brought many a tribal cat towards a more revolutionary-oriented
ideal. Some accepted New Afrikan revolutionary nationalism. Others
gained structure, within their respective tribes (Kiwe/Damu national
identities). Whichever choices we made, the overall revolutionary
objectives were being met, in that the seeds of liberating consciousness
had been sown. We learned of: Che, Fidel, W.L. Nolen, Marx, Lenin, Mao,
Huey P., Bobby, Fred, Bunchy, Comrade George, Assata, etc. So many more
unnamed heroes/sheroes of the movement for change and liberation.
Was “Daktari” perfect? No! He had flaws and vices like most hue-mans
raised in capitalist United $tates – this putrid system which conditions
us to value money over character. However, it is my contention that, to
overlook the strengths and contributions this elder made to both Cali
state and Federal systems’ revolutionary cultures is to aid our common
oppressors in suppressing the memories of all whose stories could serve
as inspirational tools.
Utilizing materialist dialectics to analyze our forerunners’ strengths
and weaknesses as they relate to contributions to struggle is a
positive. Constructively critiquing their actions and/or strategem which
negatively impacted our progression towards building revolutionary
culture is also a positive. Personally, I do not view giving honors to
our fallen as “cult of personality.” As a New Afrikan by DNA, I know
firsthand how important it is for “us” to have concrete examples to
emulate. Sad reality is, U.$.-born New Afrikans have been conditioned
via historical miscarriages to see themselves as inferior to others. As
such, before giving them/us Marx and the like, they should be taught
examples of U.$. folk of color. Identification with/to New Afrikan
cultural identity is key to building viable revolutionary culture, prior
to more global revolutionary cadre education.
With that, I recently embraced Islam. The need of a morality code was
imperative for me (individually) in order for me to continue to be an
asset to the overall struggle. Regardless of my personal religious
belief, I shall remain committed to giving of myself – blood, sweat,
tears, my life if need be – to advance the struggle for freedom,
justice, and equality. This loyalty and devotion to the cause, come
hell, or forever in isolation, is a direct result of the seeds planted
in USP Leavenworth all those years ago by James “Doc” Holiday. I honor
him accordingly as an educator, elder, father figure, and comrade.
Recently my family attempted to locate Doc via FBOP locator and as his
name was not found, thus I assume he has passed on. I shall miss his wit
and grit. Revolutionary in peace!
MIM(Prisons) responds: The greatest tribute we can pay to Doc,
and all of the people who helped raise us to a higher level, is to carry
on eir legacy through our actions. We don’t mean to just “be about” the
struggle, or to shout them out in remembrance. “Each one teach one” is a
good place to start, and we can even look more deeply at what it was
about our comrades’ actions that made them such great organizers. In
analyzing their actions, we can build on that in our own organizing.
We encourage our readers to take a closer look at what it was that
turned you on to revolutionary organizing and politics. It surely wasn’t
just one action from one persyn, and it surely wasn’t just an internal
realization. Who was it that helped develop you, and how did they do it?
Especially for ULK 63, we want to look deeper at organizing
tactics and approaches within the pages of this newsletter. One thing we
can look at is our memories of what other people did to organize us.
Think about the people who helped develop your revolutionary
consciousness, and write in to ULK your observations.
What was their attitude? What methods did they use? How did they react
when someone was half-in the game? How did they behave toward people who
were totally in denial? Where did they draw the line between friends and
enemies? What are some memories you have of when the spark was lit for
you, that told you you needed to struggle to end oppression, rather than
just get what you could for yourself? Send your stories in to the
address on page 1 so ULK readers can incorporate your experiences
into their own organizing tactics.
I want to write about my thoughts on prison reform and rehabilitation
specifically in the state of Pennsylvania. Prison reform? Criminal
“justice” reform? As long as the criminal justice system and the
Pennsylvania Department of Corrections (PDOC) remain lucrative
industries those things will never happen!
To have any type of reform, I believe people should be held accountable
for their misconduct (judges, prosecutors, governors, secretary of
corrections, correctional officers, etc.) but that’s never the case in
Pennsylvania. Here in Pennsylvania, these rural areas in particular, the
PDOC is a refuge for the unqualified and uneducated, who don’t desire
anything better for themselves.
Pennsylvania’s state budget is crumbling due to the amount of overtime
received by COs and to the excess state employees hired in the PDOC.
Governor Wolf announced that he wanted to lay off 900 unneeded state
employees and close a few jails because of the budget strain. However,
Governor Wolf was opposed (almost violently) by the rural population.
Their argument wasn’t about the “criminals” that could possibly go free;
they were concerned about not finding employment anywhere else.
Overwhelmed, Wolf decided to only close one prison (which wasn’t in a
rural area) and retain the state employees (COs).
Instead of doing what he originally saw fit to do, Wolf was forced to
cut back on the Meals on Wheels program, raise the state tax, and allow
the sale of alcohol on Sundays amongst other things. As you would
figure, all of those cutbacks didn’t even begin to alleviate the
budgetary stress. Why? Because those things weren’t issues.
The fact still exist that there are too many state prison officials
being hired and Pennsylvania needs to cut back on this senseless hiring,
but Gov. Wolf was pretty much bullied out of action. All of this factors
into the lack of prison and criminal justice reform, for if there was
someone who could educate the tax payers who honestly believe that their
“hard earned” dollars are “keeping their community safe” instead of
funding a correctional officer’s workers’ compensation scam, educate
them about where their money is actually going and what needs to be
done. If a majority of the tax payers knew the truth about their money,
about the funding of our oppression, suppression and torture, I believe
that they would be more inclined to demand criminal justice and prison
reform.
MIM(Prisons) responds: This writer provides a good exposure of
the interest that prison guard unions and other prison employees have in
maintaining or increasing the number of imprisoned people and the number
of prisons in the United $tates. And also the political power these
workers can exert when their jobs are threatened.
But we have to put this information in a larger context. Prisons are a
very small part of state budgets, so it’s not the CO overtime causing
the Pennsylvania budget to crumble. In the Pennsylvania 2016-2017
budget, 8% went towards prisons.(1) It is good that the budget crisis in
Pennsylvania is leading to considerations of closing prisons, but the
response by COs and others benefiting from jobs with the prisons is the
same we see across the country. Nonetheless, we need to be honest that
shutting down a few prisons won’t make much of a dent in the state
budget.
While we would also like to think that people faced with information
about oppression and torture would oppose it, we don’t think the
terrible conditions in Amerikan prisons are such a big secret. Many
Amerikans are vocal in calling for even worse conditions, arguing that
prisoners deserve whatever happens to them. And there is little outrage
when stories of corruption among prison guards come out. The financial
rewards all Amerikans are getting by living here within this wealthy
imperialist country has created a population that supports imperialism
and its criminal injustice system. While the oppressed nations within
U.$. borders do generally come down against the oppression and
corruption, the Amerikkkan nation, especially in rural counties, can be
counted on to throw its support behind the system.