MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
A USW comrade wrote: …the USW Coordinator said, “We
are struggling to maintain our programs FIRST because our former
comrades left, but second because the people we support for years are
not coming out here and putting in work into these programs.” i think
first this is a good example of what i was saying to the comrade in NY,
u acknowledged first your internal factors, while also acknowledging
external ones and these are FIRST and SECOND in that order of
importance.
As to what u said i feel WE comrades on the inside have to start
treating MIM(Prisons) and USW as if they’re OURS, which in reality they
are. The comrade in ULK 72 made a good point about comrades
making donations now that i’m sure a lot of Us have received the
imperialist pacification funds garnered from imperialist
super-exploitation, and oppression. So here in this forum for the
supposed advanced and more dedicated comrades i wanna challenge us all
to donate what We can even if its just stamps, and thereby help OUR
comrades, teachers, and supporters at MIM(Prisons) get some of the other
programs up and running again. That’s called resolving a contradiction
internally!
For years, MIM(Prisons) had tried to raise funds to publish
ULK more frequently, well, now WE comrades got $$$ and instead
of giving that shit back to the enemy state lets invest in OUR
independent institutions, and there-by invest in OUR growth and
development. i’m putting my $$ where my mouth is, i’ve already sent the
comrades 30 stamps and will be sending 30 more with this letter, for a
total of 60. WHO GONNA MATCH ME, COMRADES????
MIM(Prisons) adds: We’ve decided to print this
commentary addressed to other USW leaders for all of our readers. Turns
out the USW leaders have stepped up big time! In March and April of 2021
we received the most donations in 2 months that we’ve received in over 3
years. And back then we had a lot more subscribers.
For years we campaigned to get our readers in prison to fund 10% of
the costs of ULK, but never reached the goal. Well in the last
few months we’ve received donations from the inside totaling about 33%
of the cost of this issue! This is due to 3 things: 1) our mailing list
shrunk, decreasing our costs; 2) we made changes to how we do
ULK so that it is cheaper; 3) comrades stepped up with big
donations.
However, this was only about 10 comrades who contributed this money,
and over 90% of the money came from comrades who are USW leaders. We’d
hope and expect that USW leaders contribute more than others. But we
doubt these comrades will be able to keep up this pace alone. So the
next phase of our funding campaign is to bring in donations from the
rest of you.
We also must recognize that our donations would have been larger if
we could accept checks. A number of people attempted to send us checks
last month. However, as we indicate in every issue of ULK and
elsewhere, we cannot do anything with checks made out to MIM. Especially
if you are having your family send us $5, please don’t waste time and
money on money orders, just have them send us the $5.
With the success of Ehecatl’s call, we have decided to do what many
organizations do and have an annual fund drive. This will help you keep
track of when it’s time to renew your contributions. And we’ve chosen
the Fourth of You-Lie imperialist holiday as our day to raise money for
truth-telling, independent media.
At our current rate of distribution, if you send us 7 stamps by 4
July 2021 you will have covered the cost of your subscription for one
year. That’s it. Seven stamps every 4th of July for the voice of the
anti-imperialist movement Under Lock & Key to your door. Please help out!
Karl Marx was writing at a time when bourgeois democracy had
triumphed, and political parties ruled the day. These political parties
represented the various oppressive classes, primarily the bourgeoisie
itself. A radical idea at the time was to form a party that was for and
by the proletariat.
V.I. Lenin led the first successful project to build a proletarian
party, a Communist Party, and take power from the hands of the
oppressors and put it in the hands of the oppressed. Lenin left us with
many lessons on how to do this, how such a party should be organized and
how it should operate. The Party as the vehicle for the transfer of
power from the oppressor to the oppressed has been a foundation of
revolutionary science ever since.
The Maoist Internationalist Movement began in 1983. In 1990 the first
MIM party, MIP-Amerika, was formalized. In 2006, the Party dissolved and
put out a plan for a new cell structure for the MIM. In 2007,
MIM(Prisons) formed as a cell. There remains no functioning parties
within the MIM today.(see Continuity and Rupture: A Counter-Narrative to
JMP’s History of Maoism for more on MIM timeline)
A CA USW comrade: “[The journal] Kites hit it square
on the head though as MIM has said we really don’t have a vanguard. But
I thought Kites’ pointing out a squandered opportunity in 2020 on point.
This is our job, to seize opportunity out of the objective situations
and especially the crisis amongst the enemy itself. The only thing
missing regarding the external factors (we can’t control) is 3rd world
revolutionary revolts. But we have no mass support but 2020 should’ve
been a god-send for that. And it wasn’t.”
Actually, MIM has never said we don’t have a vanguard. MIM has always
said the vanguard is the most advanced political line, which could be
held by a tiny organization or even one individual when conditions are
very undeveloped. What this comrade gets right is our situation remains
very undeveloped.
We won’t get into a deep analysis of revolutionary forces here. We do
think 2020 was an opportunity to expand our influence that we could have
done more with if we were stronger. But the essential character of the
U.$. population did not, and has not changed from 2019 or from 2001. The
vast majority in this country benefit from the current imperialist
order.
MIM(Prisons) has argued that the cell structure makes sense at this
strategic stage, even within a Leninist model, because we are not vowing
for state power at this time, or tomorrow. Another USW comrade in
Federal prison contends that the lack of a party:
“complicates the task of implementing a totalizing strategy for
revolution and building the mass base to carry it forward.”
This comrade argues that we need a united leadership to guide us down
the correct road now. We touched on the inherent contradiction of the
cell structure in our Reassessing
Cell Structure 5 Years Out where we pointed out that it allows for
one cell to decide its time to form a party, while others disagree. If
only that were the main problem we were facing today.
The question is, do we need a party for a united strategy? And what
are the downsides of moving too quickly into a Party formation to try to
achieve that? We actually have a question about the weaknesses of the a
party structure in our introductory study course. Here are some recent
answers:
“B.D.S.: Bad leadership could cause death of the
movement
Ocelotl: Easier to target and infiltrate
Iashstiem: Security is more easily compromised
Adonis Salvo: More difficult to control and keep
organized and focused
The Sober Souljah: Slacking in security by accepting
strangers
F.L.A.V.A. 1: It will bring more of a spotlight on
the party depending on its action in the revolution
Anarchy in VA: Prioritizing actions to take
Jups: Snitches/spying break down organization”
The primary answer, and the primary reason given by MIM for adopting
the cell structure, was security. The second reason offered by comrades
here is a fear of putting all your eggs in one basket type of argument.
If we can allow for a diversity of approaches, we have more
possibilities for success. This could be especially important in the
early phases of our development as a movement. If five people come
together and form a “Party” all we have is five self-appointed leaders.
MIM(Prisons) often mentions the development of leadership that occurs
through the forced self-reliance within small cells. It is when we have
cells around the country who can elect leaders to represent them in a
Party that such a project becomes viable.
A CA prisoner comments: “I was very impressed with
ULK’s answer to the Potash book on Tupac. Until now I did not
know that anyone other than myself was aware of the extent the
intelligence community is involved in eliminating dissidents of their
empire and the psychological warfare against civilians in the U.S. thru
COINTELPRO and other intel ops against civilians. I was astonished to
have my innermost suspicions confirmed by ULK. With the
elimination of our leaders, we can not succeed thru unity, We must adopt
independent cells as a model as you are obviously aware, every time a
potential leader arises that can restore basic human rights and dignity
and even freedom itself, the U.S. government is quick to eliminate our
leader.
“And so you are correct in educating the People… Thru mass education,
hopefully the People will awaken and do the work independent of any one
leader, as a duty to the idea of freedom, not as a part of a bid for
acceptance… True freedom can only come from socialism… We face a giant
and to truly succeed we must be very wise. We cannot win by force yet so
let us educate ourselves and know that against our common enemy we all
must fight our own battle.”
This comrade touches on security, our strategic stage and the
strategy of People’s War as opposed to great man theory. Education is
always important, but at this stage it is principal over the use of
force. This comrade’s approach to mass education as the best hedge
against losing the leaders we depend on is in line with the Maoist
strategy of People’s War. This strategy involves building a People’s
Army that is embedded in the people, engaging in productive work and
educational campaigns side-by-side with the people as we work towards
developing base areas. Ultimately, as this comrade points out, Mao’s
emphasis on how the people must learn to wage war through waging war
rings true.
In our culture, social media reinforces practices that put
individuals in the spotlight. We must develop ways to utilize the reach
of the internet, without promoting ideas of great man theory or
revealing persynal information of our leaders.
Security practices is one area where we must do more education. The
only people MIM(Prisons) has interacted with that have good security
practice seem to be individuals working alone. The state of basic
security practice among revolutionaries is horrible. There is no way to
succeed in a serious struggle with such practices. Yet, we must move
beyond isolated individuals posting anonymous content to actually do
real organizing.
A NY USW comrade asks: “Is the cell ideology
productive? As a single unit I have not been able to grow. I do not
believe it is me. Is there more I can do somehow else?”
The original MIM resolution on cell structure pointed out that a
one-persyn cell is the most secure. But is it effective? MIM(Prisons)
critiqued the idea of a one-persyn cell in general in its lack of
ability to develop knowledge dialecticaly with just one mind. Some may
be able to do it, but we don’t think it is a path that will move us
forward fastest.
So what of the single-persyn cell trying to grow that can’t seem to
recruit? In prison this problem is distinct in that you have no control
over who and how many people you have access to. That is a separate
problem. And we’d say you can reach others and recruit outside your
prison by writing and producing artwork for Under Lock &
Key, for example.
Whether in prison or not, the question becomes what can the party or
larger organization give you as an individual to increase your success?
We might think of things like a newspaper, mass campaigns, sharing
experiences around what works and what doesn’t, connecting people and
projects to make our work more efficient, imposing rules and discipline
on cadre. It is not clear to us that we need a party for any of these
things. We propose that technology today allows us to do all of these
things in an anonymous and efficient manner.
MIP-Amerika was known to have better security practices than most
self-declared communist parties in the United $tates, and yet they saw
security as a weakness that led to their demise. We should take this
lesson to heart. It will be premature to launch a party before cadre
have come to understand security practices and power struggle. Our
conditions include a level of surveillance and Liberalism that other
revolutionary movements did not face. We must have real strategies for
addressing these problems before we embark on the Party-building
project.
The problem with the cell structure as it exists in our movement is
that there is no centralized strategy for layering our security
practices. The problem faced by small organizations concerned about
security is how to separate out roles and tasks when your cadre is
limited. The cell structure can force this situation onto us. The
advantage of the Party is being able to do this bigger-scale and
longer-term strategic construction. But we argue that we are not at this
stage yet.
The cell structure is pointless without good security practices. That
would play to our weaknesses by needlessly dividing our limited forces.
It is only by developing security practices that would allow for a
successful bid for state power that the cell structure really becomes
operational. In the early stages of Party formation we should aim to
maintain some of the policies of cell structure as a fail-safe. As our
position becomes stronger, the security problems of a centralized party
become less of a concern.
As always, politics must stay in command. This type of strategic
thinking must come after an ideological consolidation. We seem to be in
the stage of “letting 100 flowers bloom” as different interpretations
and applications of Maoism in occupied Turtle Island are doing their
things, watching and criticizing each other. While we have criticized a
number of these trends as revisionists of Maoism, the diversity of
people we see studying Maoism is a step forward. We will need many more
cells organizing around the MIM cardinal principles, with demonstrated
practices, before the question of party building becomes concrete for
us.
As we move to the next step of ideological consolidation, we must
address this strategic question: when is it time to build a Party? This
is a question of utmost importance as we have no successful
revolutionary strategy in conditions like ours to learn from. We must
not rush to form a Party in a way that suddenly reveals all of our
fiercest leaders to the state. As the state will move to kill, imprison,
bad-jacket and pit these leaders against each other. Perhaps we can
achieve ideological unity and strategic unity prior to forming
a party. At this time we believe we should strive to preserve the
benefits of cell structure without promoting isolation.
What’s up comrades, friends, and supporters? i wanted to provide a
response both to USW Comrade N’s and MIM(Prisons)’s commentary that was
published in ULK 72: “Orientating
USW Organizing Strategy in Light of TX Victory.” Really, my comments
are more general rather than a direct disagreement with either Comrade N
or MIM(Prisons).
First, ‘N’ asserts that “from an organizers perspective, these are
not battles in which we can effectively push anti-imperialism forward,
much less MLM.” The comrade mentioned phone access as an example of a
battle ey was speaking of.
i’ll argue that the above assertion is incorrect and unscientific.
MLM, dialectical materialism, is universal, meaning it can be applied to
all phenomena. Further, dialectics shows us the true
interconnected nature of social phenomena and if we acknowledge that is
true, than how can we then deem that prison struggles aren’t aligned
with anti-imperialism? Like MIM(Prisons) added, “with the correct
leadership, and keeping our eyes on bigger goals like the UFPP, and
uniting others around a list of more impactful demands, reformist
campaigns like phone access could be productive.”
As organizers, we are focused on inspiring commitment within the
masses. Looking at the psychology of the masses under imperialism, we’ll
observe that the most effective way to capture the masses attention is
to organize around their immediate interests. The more mature and
in-depth communist outlook will develop in stages as study and struggle
continue. However, the first hurdle is to establish principled unity in
furtherance of an objective/program.
Our most pressing strategic goal as anti-imperialist/Maoist
organizers behind enemy lines, is developing cadres to re-enter society
with the ability to be impactful in the “free world” anti-imperialist
struggle. This is our link to a totalizing revolutionary strategy
outside the walls. The quality-of-life reforms are connected to the
strategy of cadre development because PE (political education) is made
up of 3 parts. Those 3 parts are 1) organizing, 2) educating and 3)
mobilizing. So in undergoing/providing proper PE we must study and
practice organizing, educating, mobilizing. We must observe the
knowledge-practice-knowledge method in all aspects of our development to
ensure we achieve our highest potential. So there’s an identity between
study and struggle, they go hand-in-hand and because we’re not in a
‘revolutionary situation’ our struggle, or practice, will undoubtedly
include (some) reforms.
However, it must be noted and articulated to the masses involved in
that struggle that whatever particular battle is being waged at the
moment isn’t the end-all be-all, but is only a tactical maneuver that
was set in motion with the strategy in mind of advancing the
organizational, educational and mobilizing capabilities for all
involved. The real crux of the issue is never the demands in the prison
setting. The real crux of the issue, as it pertains to linking a
totalizing revolutionary strategy, lies in the practical experience
gained by the masses in asserting their collective power. For, how will
we seize state power if the people lack the strategic confidence to
assert their power? We have to increase the collective practical
experience of contesting the state as a united body. From a lead
organizer’s perspective, putting campaigns into motion, communicating
internally, advancing understanding of self and the people, practicing
discipline, teaching discipline etc., all this does what? It prepares
you for your return to the semi-colonies and general public with
experience in organizing, educating, mobilizing people to assert their
collective power. The differences in context have little effect on the
objective advancement of a comrade’s development.
Additionally, we must also account for other aspects of the
fundamental contradiction within prisons, which is badge versus captive.
In our efforts to organize, educate and mobilize, the badge is not gonna
remain still or unmoved. The badge, like the bourgeoisie on the outs, is
gonna utilize both coercive and brutal methods to maintain complacency
with the social order among the social classes, or in this case the
captives. Also, we must acknowledge that the lumpen is a vacillating
class anyway and in prison the masses of lumpen will vacillate between
escapism, complacency, underground capitalism, etc. anyways. Therefore,
acknowledging that these currents will continue with or without our
efforts of revolutionary organizing because we still operate under
imperialist, bourgeois dictatorship, it is imperative that we exercise
every opportunity to advance our aspect of the fundamental contradiction
in prison. In doing so, we work towards manufacturing conditions within
prison that will be more conducive to our anti-imperialist goals.
While organizing around more impactful demands, the badge is still
gonna utilize its double-pronged strategy of coercing or abusing. When
the latter won’t work, the former will come in the form of cosmetic
reforms. Those cosmetic reforms, even when they’re not demanded by
organizers, still hold the possibility of pacifying individuals, making
them complacent sleep walkers again. My point is that, at present, we
can’t escape these tendencies from either side or the results they may
or may not render, but we can’t allow these tendencies to keep us on the
sideline, all “study” no struggle.
Lastly, i wanna clarify that none of the above is to assert that we
should chase after any old reform or ‘change.’ As MIM(Prisons) states,
leaders must make that determination, and furthermore, should educate
the masses on why we will or will not seek certain reforms or
campaigns.
In this process, i’ve learned the necessity of adequate communication
with the masses and unity-struggle-unity internally among cadres, as a
tool in struggling against a tendency towards tailism. What has come of
this is a re-organizing of the TX Team One under a clearer program and a
better understanding (a collective understanding) of what our strategic
and tactical goals are, uniting the most committed partisans around
those goals, and developing these partisan’s PE. We’ve downsized, what
one may call ‘purging,’ but i like to call ‘cutting the fat’ and we are
working on our next courses of action.
I examined the articles in ULK 72 concerning the Capitol
Seizure on 6 January 2021. The racist and fascist Trump, his lap dog
Guliani and other white capitalist goons from the political, corporate
and intelligence world attempted to use the brainwashed QAnon zombies
and mind-controlled Trump supporter in a pre-planned and very well
orchestrated Nazi-style coup d’état (though they failed or appeared to
have failed). These poor men and women from the Anglo middle class
‘Labor Aristocracy’ were used as pawns and cannon fodder in a mass
psychological operation that will be used as a pretext for the social
elite to implement more mechanisms of control and ‘security’ in exchange
for more of the public’s privacy and so-called ‘freedoms’!
This event was labeled by the members of Congress and the
intelligence community as an inside job. The major indication of this
U.S. Capitol nonsense being an inside job orchestrated by the elite is
the fact that the National Guard, Homeland Security and local law
enforcement procrastinated in intercepting the very irrational and
violent Trump supporters and also the fact that many of these vanguard
reactionaries were discovered to be off-duty officers, military and
Homeland Security themselves; another sign of a psychological operation.
Also it was discovered that the security inside the U.S. Capitol were
aware of what the protesters were planning to do and some of them even
let the protesters inside, simply opening the door for them.
I also found the article by Allah Saturn very interesting in which
this comrade described the atrocities committed by the European
colonialist on Blacks for four hundred years. As comrade Walter Rodney
pointed out, as well as Karl Marx, slavery and racism is the very
foundation of western capitalism and racism is used to reinforce
capitalism on targeted ethnic groups that usually occupy the lower and
proletarian classes worldwide. Those who dismiss the Capitol seizure as
fringe white nationalists attempt to hide the white/Amerikan nationalism
at the heart of this country, that is oppressing people around the
world.
“Karl Marx also commented on the way that European capitalists tied
Africa, the West Indies and Latin America into the capitalist system;
and (being the most bitter critic of capitalism) Marx went on to point
out that what was good for Europeans was obtained at the expense of
untold suffering by Africans and American Indians. Marx noted that ‘the
discovery of gold and silver in America, the extirpation, enslavement
and entombment in mines of the aboriginal population, the turning of
Africa into a commercial warren for the hunting of black skins
signalized the rosy dawn of the era of capitalist production.’” - Walter
Rodney in How Europe Underdeveloped Africa.
I am starting to understand MIM’s Theory on the Labor Aristocracy
even more thanks to the study material the comrades of USW provided by
comrades Marx and Engels (On Colonies, Industrial Monopoly and The
Working Class Movement). Also MIM Theory 6: The Stalin
Issue in which Maoists addressed misinformation on comrade Joseph
Stalin and Vladimir Lenin as well as MIM Theory 4 Issue: A Spiral
Trajectory. These materials were combined with my knowledge of
Marxism and revolutionary principles to further develop a greater
understanding of MIM’s concepts on the origin of the underdevelopment of
the Third World by the First World and this is further explained on pg.
11 in the Marx and Engels material that was edited by the Communist
Working Circle in 1972,
“Marx believed that the export of capital would result in capitalism
spreading all over the world. However, he did not imagine that it would
institute a rigid division of the world between a highly developed
imperialist center and an exploited and underdeveloped periphery.”
And this is the case we find ourselves in presently. Except now, we
find ourselves up against a different kind of beast, a more covert or
clandestine form of imperialism that instead of using nationalism of
sovereign nations as its power base or nucleus; now, because of new laws
on international trade and commerce, individual nations cannot check or
limit its tyranny that operates through multinational corporations; thus
we encounter neo-colonialism that has its foundation in globalist
corporations that have billions of dollars to pay off whole countries in
the First and Third Worlds. A new and very advanced techno-Anglo
Establishment that changed its methods 50-60 years ago when they
realized as Comrade el-Hajj Malik el-Shabazz (Malcolm X) (PBUH), said in
a speech he made in 1963:
“…the thing that is bringing an end to their world is the awakening
of the dark world! As the dark world awakens, the dark world is rising.
And as the dark world rises and increases, the power of the white world
decreases…”
By the dark world, comrade el-Hajj Malik el-Shabazz meant that the
Afro, Asian, Latin American and Arab lower, working and proletarian
classes that were and still are oppressed by the white world or western
corporate capitalist parasites.
Now, 58 years later, this beast has mutated and evolved into a new
species similar to the COVID-19 virus, multiplying and reproducing
itself rapidly on a global scale, disguising itself as so-called
‘Free-Market Capitalism’.
The overt racism as we see, experience and that is televised daily,
is used to reinforce this so-called free market capitalism at the
expense of the lower and working classes, especially the Third World
proletariat.
We must come to recognize repeated human behavior as not coincidences
or isolated phenomena or events but as being systematic methods of
control and agitation by the reactionary forces to accelerate social
tensions between different ethnic, political and religious groups. The
elite create the problem, (like the bio-engineered COVID-19 virus or
police brutality), they wait for it to do its damage then they come with
the solution to the problem that they created as is the case with the
COVID-19 virus. Medical practitioners said it usually take up to ten
years to develop a vaccine but somehow the big pharmaceutical companies
like Pfizer, Johnson & Johnson and Moderna all managed to
simultaneously develop a vaccine within months. As Marxists, Maoists,
Leninists, or dialectical materialists we must examine history in
comparison to current events and we will come to the conclusion that
this current situation is the result of Malthusian Anglo philosophy.
Malthusian meaning, relating to the theory that population, unless
checked (by war or bioengineered pandemics, sterilization) tends to
increase faster than the so-called means of subsistence. This is the
philosophy of the fascist world Anglo establishment, the predatory elite
and all of their brainwashed pawns (politicians or corporate
lackeys).
They tend to focus on the myth of overpopulation because they know
that they, statistically speaking are a minority and we are a majority,
thus we pose more of a threat to the elite because we outnumber them. So
all of this madness we see everyday on the mainstream media are not
isolated events, the majority of it is done by design. Ignorant behavior
is promoted 24 hrs a day, seven days a week on the mainstream media
outlets purposely because social engineers understand that the masses
tend to repeat the same behavior, especially when they are being
bombarded by the same images everyday.
Now, in Minneapolis – the world is awaiting the George Floyd trials
and the results of the charges of second degree murder and manslaughter
brought against officer Chauvin, the pig that murdered comrade Floyd
(PBUH)(sallallahu alayhi wa sallam) in cold blood in front of the whole
world.
But, unlike the U.S. Capitol situation on January 6th of this year,
regardless of the intelligence communities foreknowledge that the Trump
militia and QAnon zombie terrorist goons were going to storm the
Capitol; the National Guard, Homeland Security and the local police in
Minneapolis are already on post and the jurors for the trial on Chauvin
hasn’t even been picked yet. This strong military and law enforcement
presence is obviously due to the fact that the Afro, Asiatic, or New
Afrikan element that the authorities know will be highly dissatisfied if
that pig Chauvin is let off, as was the case with Elijah McClain in
Denver, Breonna Taylor in Kentucky, Daniel Prude in Rochester, New York
and Jacob Blake in Wisconsin. This further proves that institutional
racism is still deeply interwoven within the fabric of the AmeriKKKan
criminal justice system.
The mainstream media attempts to captivate the minds of the masses
with tales of romance and intrigue concerning the Megan and Harry
scandal in Buckingham Palace and the reason why the same bloodlines and
Anglo-Saxon-Coberg Gotha-Scandinavian, Frankish and Celtic families have
been in control of the British Empire; the birthplace of modern
imperialism and capitalism that had its origins in the exploitation of
African slaves and the pillaging of resources throughout India, Asia,
the Caribbean as well as the British colonies in North America. The
Queen’s England or United Kingdom was never about racial tolerance or
equality but it was always about the domination of the Anglo
establishment over the rest of the world’s people and resources.
“Between the 16th and 19th centuries, the major international motors
for European capital accumulation was the trade in African slaves
carried in British and French ships; silver and gold exports from South
America to Spain and Portugal; profits from the use of slave labor in
the British West Indies; profits from the Dutch Spice Trade; profits
from the Opium trade, and the colonial land revenue…” - Marx and Engels,
On Colonies, Industrial Monopoly, and The Working Class
Movement, pg. 25
This present dissatisfied generation must be educated by a genuine
revolutionary vanguard to those historic realities that create the
current situation we find ourselves in now, which is the main principle
of Marxism; accurate analysis of history. Only then will we transcend or
rise above all the prejudices and social stigmas placed on us by the
imperialist elite.
“The greatest danger facing young people right now is the coming of a
fascist state, like the one described by George Orwell in 1984 where Big
Brother is always watching you. In a few years, that book might be
history. We must look into history and see it as being concretely
related to the problems of today. In turn, we will find a lamp of truth
by which we can guide our feet to oppose the fascist 1984-type state
that’s rapidly coming into power in this country. That is why the
racists and the narrow-minded chauvinists do not want black people,
Chicano people, Puerto Rican, Asian, and poor white people to study and
know their own true history - because their history will tell the truth
about America today.” – Bobby Seale in ‘Seize the Time’ 1968-69
MIM(Prisons) responds: We say about 80% of the world’s
people are clearly on the side of communism and opposed to imperialism
based on their material interests. That 80% also happens to be darker
due to the invention of race by the Anglos as a means of dividing the
world as this comrade documents. Meanwhile, those “poor men and women”
who stormed the Capitol building waving racist flags and emblems were
solidly in the top 10% globally based on income. And they happened to be
almost all white, and of course Amerikan.
The quick development of multiple COVID vaccines was a surprise.
However, this was technology that had been in the works for years prior.
This was a unique opportunity to test mRNA technology in a critical
real-world scenario. Researchers were working on this before most of us
had even really begun thinking about COVID-19. Based on previous
experience the quick development of vaccines was unexpected, but humyn
knowledge advances and now there is a new standard.
Epidemiologists immediately began tracing the source of COVID-19 when
it appeared in Wuhan, China. They determined its source was very likely
a live animal market. Since then, researchers have studied the nature of
the virus and agreed that that is the likely source. Warnings of a virus
just like this have been around for decades. This pandemic was not
unexpected. Movies like Contagion(2011) tell a very similar
story based on the knowledge that such a virus was expected.
Regardless of the source of the virus itself, it is clear that the
imperialists are taking advantage of the situation to further control
the oppressed. First, they are using intellectual property laws enforced
by international bodies like the World Trade Organization to prevent
labs in Third World countries from producing the vaccine while millions
around the world have died. Instead of stomping out COVID-19 it looks
like we will not be able to reach heard immunity and the virus will keep
evolving. Second, they are hording vaccines and will be deciding how to
dole them out to the Third World that is desperate for relief from the
pandemic. Third, as always the economic fallout of the pandemic will be
pushed onto the Third World, as Amerikans benefit from all kinds of
stimulus packages paid for by dollars that are backed by a transfer of
value from the exploited countries.
Even in the United $tates we continue to be in bad shape despite
having some of the greatest access to the vaccine in the world. We have
reached the point where people are not getting vaccinated. Misleadership
by President Trump, and profiteering by quacks on the internet have
persuaded large segments of the population to not get the vaccine. This
could lead to more instability in the system due to a lack of scientific
thinking on the part of the oppressor nation. Science is on the side of
the oppressed and must be leveraged by the oppressed to resolve the
major contradictions in the world today that threaten us with death and
destruction.
Upon reading and re-reading the most recent ULK (72) as i usually do,
i ran across a segment of an
article that i believe to be homo/transphobic and therefore deserves
criticism in the spirit of unity-struggle-unity.
The segment in question is on pg. 7, #5 of the demands reads as
follows:
Every prison in the state of Pennsylvania allow gay prisoners inside
each prison block to hold hands/hold each other, have make-out sessions
and have intercourse. The department of corrections of Pennsylvania even
sell bras/panties, makeup, provide hormone injections and sex
changes.
Now, I said “i believe” this was homo/trans phobic, because I
acknowledge that some may not feel that way. Additionally, i’ll say that
for the sake of organizing, it should be removed, as regardless of
possible ill intent it serves to alienate people who’re not your enemy
and can be allies.
Now i hold my belief that the comment was a homo/transphobic slight
because the previous four demands the authors’ wrote down in question
form, while #5 was listed as a statement and was entirely unnecessary if
we look to the sub-points (a) and (b), which clearly articulate the
point the authors wished to make, without the slight.
Comrades, i’m a heterosexual, cis-gendered male, who’s struggled here
at my place of captivity against the gendered oppression of LGBT people,
by inmate and pig oppressors alike. In the midst of this struggle what
i’ve attempted to get cats to understand is, for one there are three
strands of oppression: nation, class and gender. In the context of
gender, i’ve had to humble myself to learn, or re-learn sometimes from a
trans womyn comrade, things i thought i knew. One key piece of
information i learned from her was also articulated by MIM(Prisons) in
ULK47, pg. 4, attacking the myth of binary biology:
“Humyn biology has never been entirely binary, with relation to sex
characteristics. There are a range of interactions between chromosomes,
hormone expressions and sexual organ development. The resulting
variation in anatomical and reproductive characteristics includes a lot
of people who do not fit the standard binary expectation… as many as 1
in 100 births deviate from the standard physical expectations of sex
biology.”
i’ve included this quote to suggest that cats look in depth into the
material reality and internal development of things in order to get a
clearer understanding instead of demonizing people and behavior.
The second point i’ve stressed here at this prison and now extend to
the Pennsylvania prisoners, is that being that there are 3 strands of
oppression, and we are in the business of eradicating oppression, then
we are in error whenever we condemn national and class oppression while
upholding gender oppression.
While the authors of the demands did not advocate gender oppression,
eir language suggests that ey would rather the behavior listed in Point
#5 be eradicated, which in turn would be oppressive to those who engage
in said behaviors.
Additionally, i think you cats in PA could benefit from gaining some
form of insight from those LGBT prisoners as to how to solve y’alls
problems. i’ll have you realize that your Points 1-4 apply to LGBT
prisoners as well along with points a and b. and 6 … or do they? My
point is that the behavior which you seem to dislike was not always a
reality. Around the empire, state-by-state, for decades, LGBT prisoners
have struggled in court and through other avenues to gain the ability to
express themselves freely.
If you would seek an ally in those near you, y’all may gain some
insight on your own concerns, but viewing the LGBT populace as ‘other’
than yourselves only serves the interests of the badge, and stunts your
own development as a revolutionary freedom fighter.
The key is to look at your situation in a dialectical materialist
perspective. First, identify the fundamental contradiction, which in any
and every prison is badge versus captives. The lumpen class must become
united. Now within the lumpen class there are internal contradictions,
only one of which is the contradiction between non-LGBT versus LGBT
prisoners. This is a secondary contradiction, and it must be resolved
because like all contradictions, it will develop into an antagonistic
stage and an internal antagonistic/contradictory struggle is not
beneficial in this context if y’all are to accomplish your goals, and
moreso, advance the captive’s aspect of the fundamental contradiction
against the badge/state.
In conclusion, i wanna articulate the fact that we can not eliminate
oppression if we are ourselves oppressors. We have no right to condemn
our own oppression yet turn a blind eye to the oppression of others.
Practice PEACE and UNITY sisters and brothers, as articulated in the
UFPP principles … unite, don’t split!
There is zero question that Kansas is using prisoners for cheap labor
and profiting tremendously from multi-year sentencing of first-time drug
offenders like myself.
I “earn” sixty cents per day to perform a skilled labor sewing
position full time. If I refuse to work I will receive a disciplinary
work report resulting in my custody security level to rise.
There is a 30-person crew that works at the Kansas State Fairgrounds
year round. These prisoners also receive 60 cents per day. The
fairground complex could not operate without prison labor.
These jobs are not maintaining KDOC prisons. They are part of the
state prison economy, for the profit of the state.
Also, this prison takes 50% of the earnings of all private industry
job income prisoners earn. At the private industry jobs, prisoners make
minimum wage ($7.25/hour). Incarcerating probation-eligible offenders to
minimum-custody facilities to work is proof that in Kansas, exploiting
prison labor is a motivating force for mass incarceration.
In almost every other state I would not have been sentenced to prison
for possession of medical cannabis.
I understand the point of the article was to look at medium and
long-term goals. As a non-violent, non-victim, first time drug offender
I believe cannabis decriminalization is a goal worth pursuing. Thousands
of people in Kansas have been incarcerated by a corrupt, prison labor
motivated criminal justice system.
Is the author agreeing that non-violent, non-victim, first-time
cannabis offenders should be working for 60 cents a day to assist the
state economy and provide cheap labor for giant factory farms in Kansas?
When I see corrupt judges play in to this state economy, there are no
myths in my first-hand facts. If I am misinterpreting Wiawimawo’s
writing, please clarify what the author intended.
Wiawimawo of MIM(Prisons) responds: First, thanks
for the details on how prison labor works where you are in Kansas. We
regularly publish such reports on our website and use them to keep tabs
on the realities of prison labor over time. You are our on the ground
reporters for everything going on in U.$. koncentration kamps.
One thing you don’t specify is who you are making clothing for at
your job. That is an important factor. Usually people are working on
clothing and sheets and now face masks for other prisoners to use. That
would be work for the prison system, not for profit. Similarly, running
the fairgrounds is for the state. These are parallel to the examples of
fire fighters given in my original article.
None of these jobs are making profits for anyone, which you seem to
have confused. Multiple times you refer to Kansas as profiting from
prisoners. States do not make profits. They have revenue and expenses,
and they can run over budget if they want with expenses being greater
than revenue by issuing bonds. Now the bourgeois definition of profit is
netting more money coming in then you put out in expenditures. But even
bourgeois economists do not use this terminology in regards to states.
As Marxists, we define exploitation as paying workers less than the
value that they produce and then selling the product (or service) to
realize the full value. This is the source of wealth accumulation in
capitalism.
Now to the prisoner sewing clothes for 60 cents a day, it matters
little whether those clothes are to be used for state-issued use or sold
in a store. So i can understand where you’re coming from. But if we want
to explain how the prison system works in this country this becomes an
important distinction. It is not profits for big businesses to
accumulate capital that drives the system. It is a combination of
financial self-interest of the people who work in these institutions,
people who some would have us see as the oppressed proletariat
themselves, and the broader interests of the oppressor nation to control
the oppressed nations in this country. Through this control of the
oppressed nations by Amerikans through criminalization and imprisonment,
they can further gentrify the places oppressed nations reside and create
further economic control for themselves. This is the heart of our
analysis. And it is why we have a very different orientation than the
petty bourgeoisie who is opposed to private prisons for profit and favor
drug decriminalization as discussed in my original article.
“Is the author agreeing that non-violent, non-victim, first-time
cannabis offenders should be working for 60 cents a day to assist the
state economy and provide cheap labor for giant factory farms in
Kansas?”
No, i do not argue that. We argue for more change, not
less. We are not reformists, and we don’t think drug
decriminalization in the United $tates will eliminate national
oppression nor drug addiction. If done well, it could reduce these
problems, and the specific expression of drug problems such as marijuana
consumption. Therefore the reform is progressive, but it does not solve
the problem of national oppression and the criminal drug economy. We
have much better solutions for national oppression and drug addiction,
and they certainly don’t include imprisoning people for victimless
behavior. They do include eliminating profit motives in all aspects of
our lives. In the meantime, we support an international minimum wage
that would apply to prisoners.
A California Prisoner: The Covid
and imperialism article in ULK 72 sparked my interest
because I am already vaccinated and I had to ask myself why I, a
prisoner, was vaccinated before tax payers? The answer was pretty simple
logic. Prison is huge profit for California and the cash cow has been
closed for Covid crisis, the sooner California can reopen the prisons,
they can continue to rake in the profits they make from our
suffering.
Wiawimawo responds: There was a significant effort
in California by lawyers and activists to get prisoners to the top of
the vaccination list. And this is at least part of the explanation as to
why you got vaccinated early. It made sense from a public health
standpoint, but this did not happen across the country because many
Amerikans don’t care about prisoners’ lives.
It is not clear why you argue that profits dried up in prisons during
the shelter-in-place, so i would need more information on that to
respond. But as i explain above, states don’t profit from prisons.
Prisons are a huge financial expense and do not create any economic
value. Prison labor is one way to slightly reduce some of the expenses
in running these prisons.(1)
All that said, i want to address this comrade’s talk about the “tax
payers.” The vaccination campaign across the United $tates is being paid
by the Federal government. The government has now passed a series of
bills in the trillions of dollars to address the fallout from the
pandemic. This is not “tax payer money.” They are just printing money,
or creating money out of thin air to fund these programs. Since the
dollar is the global currency, they can do this with some confidence
that other countries and investors will buy up the bonds to cover the
expense. It’s all funny money that we benefit from here in the United
$tates, even those in prison benefit at times, thanks to our position as
the premier imperialist power.
This is in stark contrast to countries like India and Brazil that are
now being hit hard by the pandemic and the people are being offered
little relief. One reason is that these countries can’t just print $1
trillion worth of their currency without causing massive inflation and
damaging the conditions of the people more.
To the extent that it is “tax payers” who are helping to balance the
budget deficit in the United $tates, we must also be clear where that
money is coming from – the Third World proletariat. The above is just
one demonstration of how value can flow from the periphery to the
imperialist countries. This is reflected in the incomes of all U.$.
citizens, who must give some of those super-profits to the state to keep
the imperialist system running.
So let us not shed a tear for the poor “tax payer” in this country
because California actually made some efforts to vaccinate people in a
way that made sense in terms of promoting public health. There is no
shortage of vaccines in the United $tates. In fact, we have far more
than we need, while other countries have not even begun vaccinating
their populations yet. If we were really working in the interests of
public health, we would have a more equitable distribution of vaccines
across the globe. We’d be prioritizing hotspots, which the United $tates
is. And we’d be sharing the technology needed to make vaccines freely,
releasing the intellectual property that is holding back progress in the
fight against COVID-19. Failure to do so means that the virus will
continue to evolve and likely continue to be a problem.
A New York prisoner: In response to ULK 72
(2021) article “Help
Fund MIM(Prisons), Donate Now!”, I would like to offer a suggestion
outside of charity from donations which seems to be a necessary form of
income for the production, maintenance & shipment of ULK’s.
What if MIM took some of its donations and invested them in the stock
market? I know that seems pro-capitalist, but as the old adage goes you
gotta fight “fire with fire.” Making a few short-term trades could
possibly boost revenue for expenses (solely), and make donations a
welcomed part of production but not so necessary. This would keep MIM’s
line of no foreseeable future in capitalism by not becoming long-term
investors in the stock market, but instead looking for quick returns in
order to fund revolutionary work (i.e. short selling, which is basically
betting against the U.S. market, which is still in some ways inherently
communist behavior). I am enclosing an articled dated 11 January 2021,
“Jay-Z Fund to Help Minority-owned Cannabis Businesses.” What do you
think about this venture? I don’t really believe lumpen have the luxury
of investing in non-essential production/consumption as cannabis right
now, when they don’t even have land to cultivate on. But financial
freedom is nonetheless a form of independence… so keep on keeping on
Jay-Z!
Wiawimawo responds: First, we agree with using the
oppressors’ tools against them, and have no moral qualms about the stock
market. Proletarian morality means we do what will most benefit the
liberation of the exploited and oppressed. Whether it is a wise
investment is another question. Conventional wisdom is that it is a good
long-term bet, but unpredictable in the short-term. As for shorting,
well hedge fund Melvin Capital Management lost 53% in January in its
infamous shorting of Gamestop.(2) They lost about $6 billion on that
bet. That’s what the stock market is, gambling.
Now cannabis businesses, that might be a more sound investment. As
the article points out, and as i discussed in my article on Tulsi
Gabbard mentioned above, the legalization of weed has been a bonanza for
white petty bourgeois interests trying to get small businesses up and
running before the large corporations dominate the market. New Afrikans
are under-represented in business ownership overall at just 10%, but in
the states listed that number was 3-6% for cannabis businesses.(3)
Jay-Z, and New York State are correctly recognizing this gap and trying
to do something to not let it happen in New York.
What do we think about this? More equal opportunity for the petty
bourgeoisie just reinforces imperialism. When it was illegal, oppressed
people selling weed were targeted by the state and potential allies to
the anti-imperialist movement. People running successful weed businesses
aren’t likely to be our allies, regardless of their skin color.
The weed game is in a major transition. It is still in a semi-legal
state, where the Feds could crack down on you (and they have). Getting
access to loans and bank accounts can be difficult as a result. One
group that is proving successful as early pioneers in the trade are
former law enforcement. They are less likely to be targeted by the state
than a former felon, and they have clout to deal with the pressures from
extortion rackets and the lumpen organizations they are competing with.
Therefore as revolutionaries, the weed business might be risky.
You suggest that we need to invest in stocks to free us from our
reliance on donations. On the contrary, we are trying to become more
reliant on donations so that our cadre don’t have to worry so much about
funding everything ourselves, which we do by working or investing or
whatever. Maybe some of us are investing in the stock market to fund
this work, but that is not a reliable source of income. We want to be
going strong when the market collapses again. And that is why we want to
be reliant on the financial support of the masses. Only by relying on
the people is our future secure.
As i said above, legalization of weed will not eliminate national
oppression in the forms of cop killings and disproportionate
imprisonment rates. It will make pacifying substances more readily
available to the masses. And for better or for worse it will undercut
the underground economy in favor of public tax revenue. And that is what
this is about of course, it is providing tax revenue to maintain
government funding at the local and state levels.
Until the import of weed is legalized by the feds, this shift of
production to the United $tates will be undercutting a source of profits
in the drug trade – the Third World farmer. Historically the farmers who
grow and process weed are the ones being exploited in Third World
countries. As production shifts to the First World, wages will have to
increase to exploiter-level wages, with the possible exception of using
migrant labor from the Third World. This means the profits must come
from other sectors in the Third World instead, to pay the farmers,
marketers, sales people and accountants in the First World running the
new weed economy, as well as the state taxes. If the exploited weed
farmers are eliminated, then the profits must now be squeezed from the
banana farmers or copper miners, and all the other exploited workers of
the Third World. This puts more pressure on the already dangerously low
international rate of profit.
Finally, we agree with your point about land. Without land there is
no power. National liberation means liberating the territory of the
oppressed. Owning land as individuals is not it. Oppressed nations must
control land as independent nations, and be able to defend that land.
This is a central task of the New Democratic movement.
The imperialist capitalist
World super-power; Amerikkka must fall
This bourgeois country don’t deserve
2 stand tall
Not when it was established on slavery
And built on the dressed up lie of equality
Somethan’ it can not live up 2 today
In the face of mass modern-day inequality
And mass incarceration
Which is nothan’ more than modern-day slavery
Come on my people wake-up
Wake up my people
And I’m not just talkin’ about Black people
No
I’m talkin’ about the common man and woman
All of humanity
Don’t you see that We are destroyin’ the planet
On top of that
We are bein’ exploited by the global elite
Got-damn-it
The proletariat of this imperialist
Capitalist world superpower-Amerikkka
Are you and me
The poverty-stricken common man and woman
On our backs stand this unjust country
Just as all things that goes up
It 2 must
Shall fall
Just watch and see
The empire is fallin’
The empire is fallin’
No
The empire has fallen
In the United Snakes of Amerikkka there is an eerie silence
surrounding the most grotesque reality of today within the borders of
this imperialist settler colonial nation. A silence similar to the one
on that cold night in Germany on the 9th of November, 1938, known as
Kristallnacht. This silence is different however because unlike that
night otherwise known as the “night of broken glass,” this silence
encompasses both day and night seamlessly and seemingly endlessly. This
silence protects the interests of a select few in power. It protects
them from having to answer for the chaos they created outside these
arbitrary borders against the survivors of Amerikkkan imperialism by
separating the families in custody of the criminal Amerikkkan state. I’m
talking about the children in cages.
We’re talking about traumatizing the youth of colonized nations in
modern day concentration camps. Like in the concentration camps for
“amerikkkan citizens” there is no shred of dignity provided. No
recognition of humanity. The magnitude of crimes actually perpetrated by
these agents of fascism is unknown. Occasionally a whistleblower will
receive a small slot on the evening news to highlight a particular
abuse. Hollow promises of change from the settler government followed by
silence from the settler masses are soon to come with a distraction here
or there to qualm concerns of the still inquisitive.
The European settler seeks to soothe the colonized revolutionary
demands in order to settle for reform. So it’s no surprise then when
fundamentally nothing changes in the system which perpetuates these
horrors. Many who are conscious of said horrors and who claim to be
serving the “best interests” of the people are quick to co-opt anything
that sounds remotely revolutionary. Democrats or Republicans, Coke or
Pepsi, both are toxic formulas made by the colonizers to extract profit
from the oppressed colonized people while simultaneously killing them
slowly.
Even amongst those who call themselves “the radical left” there’s
barely a shred of concern sustained outside of a shareable post on
social media. When hysteria breaks out over a single incident millions
are quick to interject with an opinion. When over 2.3 million people are
incarcerated and enslaved it’s just business as usual. When over 70,000
children are jailed it’s justified to “protect the borders” from Raza
fleeing chaos started by those in power within these same borders.
We are all prisoners of war, some of us are politicized prisoners but
we all remain at war whether we wish to be or not. Whether we are
surrounded by concrete towers, riflemen overhead, or kept in line by
terrorists with badges in the barrio. Make no mistake the poor and
colonized are at war. They will justify incarnating the “Gangster” or
the “Cholo.” They will say that we had “opportunities” but simply made
the wrong choices. They will have us believing that we are the problem.
Just like they told our ancestors as they burnt our sacred texts and
destroyed our highly developed societies. They will teach us of
salvation in white Jesus. They will teach us that we may face peril here
on earth as slaves to the colonizer but in reality we should be grateful
because those same colonizers brought us european religion that will
give us everlasting life and a kingdom of riches in the afterlife!
I have a cousin named Jesus but he is brown and I can tell you I have
never met a white Jesus. I’m even less concerned with riches in an
afterlife when we all are subjected to poverty here in this one. The
fact is that we are not the problem. We only had opportunities to betray
our nation and class. We were taken from the womb to the tomb. Our
sentence was handed out before we even opened our eyes to see the
devastation that Amerikkka has brought to the world.
They can fabricate lies about us, but when it comes obtaining a
respiratory infection in ICE custody, this is the greatness United
Snakes of Amerikkka aims to return to. The “great” genocide of all the
poor Brown and Black people unfortunate enough to be “discovered.”
Thousands of recorded cases of little girls being sexually assaulted in
ICE facilities with untold more numbers growing daily are being told
it’s going to be okay because Amerikkka is a Pepsi nation now and Coca
Cola is in retreat. Joe is in office and the orange man is out! If we
are being honest with ourselves and true to the plight of those
traumatized children though. We all know that the shackles which bind us
all together on this sinking ship won’t be unlocked by the same person
who put us in them. As for the impotent left that is silent to our
suffering and the suffering of our children in cages. Break the silence
with the sound of marching feet or be tread upon by the roar of
history’s feet stomping over the indigent rulers of yet another decaying
social order.
Clenched fist salute to all revolutionary New Afrikans! This coming
October 2021, the United Nations(U.N.) will host the 2021 International
Tribunal. At this tribunal many of Our countrymen/wimmin along with
supporters will AGAIN charge the United Snakes government with
committing genocide against Our New Afrikan nation before the world
‘court’ and denouncing them for their treatment of political prisoners
and prisoners of war(PP/POWs).
This action comes on the 70th anniversary of the petition presented
to the U.N. General Assembly in 1951 charging the U.S. with genocide
against Our people. William L. Patterson, one of the original
petitioners, also wrote a book based on the experience entitled, We
Charge Genocide. Subsequently, in 1977, the New Afrikan Prisoner
Organization wrote an essay entitled, “We still Charge Genocide,” to
illustrate, among other things, that the genocide still continues.
We did not choose to scribe this brief piece as a news brief, to
merely inform comrades of what other comrades are up to. Rather, We
scribe this piece to discuss the significance of this tribunal and to
also pinpoint the direction Our nation is going.
Significance: In any and all forms of struggle the
effectiveness and significance of one’s tactics and strategies are
dependent upon the conditions or circumstances therein. The current
direction of the mass front of the ‘Movement for Black Lives’, and
‘Black Lives Matter’ and the like, has the nationalist tendency of Our
people in a very subordinate position. As such it is paramount that a
wide variety of movement media cover and disseminate the Tribunal and
the events and discourse around it. It is extremely significant that
representatives of Our Nation are expounding upon Our national reality
on an international arena, and furthermore, it is important that younger
activists witness a new form or avenue in struggle in this
democratic stage of our liberation movement.
Some, in fact, have not witnessed us as a people claim and expound
upon Our national identity as New Afrikans and the treatment We receive
when captured as political prisoners and prisoners of war, and while
acting in the capacity as politicized prisoners once in captivity. Some
youths haven’t witnessed revolutionary nationalism take a center stage
or act in what many deem as significant capacity, and thus
we’ve been seen by many of the current generation activist as
insignificant. This Tribunal CAN begin to shift those perceptions, as
more of our people begin to view Our struggle in the light of the
colonized nation struggling for its independence, and when those among
us act in accord with the mandate to FREE THE LAND!!! We’re subsequently
treated as any ‘enemy combatant’ of imperialism is around the globe. The
difference being, that this is all hidden from the mass majority of the
public within the empire and abroad.
Direction: As we struggle ahead it is a must that
We, the revolutionary New Afrikans, understand and propagate the just
cause of our liberation struggle in a way that links the genocidal acts
of the empire, which we’ve resisted, fought, and will continue to wage
war against until our goal is met, along with the reality that the
carrying out of genocide is a prerequisite for occupation and
imperialism. By this We mean that imperialism IS genocide!
Many incorrectly picture genocide as a single event; that a genocide
must require a machivallian individual orchestrating the industrial
murders of human beings for a delusional/cynical end goal. Rather,
genocide is a process that evolves and moves and intensifies. Genocide
is like all other social and natural phenomena in this regard. As such,
genocide is one word that encapsulates the many symptoms of OUR national
subjugation under U.S. imperialism. Furthermore, as articulated by the
Spear & Shield Collective, We must COMBAT GENOCIDE! And this slogan
encapsulates the direction we all must take collectively as conscious
New Afrikan nationals.
We can/must combat this genocide in a multi-faceted manner. Creating
community watch squads that can hamper police terrorism is one way of
combating genocide. Building revolutionary base areas within and without
the national territory is combating genocide. Establishing Black
squads within those base areas supplanting the old parasitic lumpen
orgs with them is combating genocide. In terms of Us behind the walls,
mitigating acts of street organization warfare amongst different lumpen
organizations within Our one nation is combating genocide. Practicing
and promoting a New revolutionary way of doing and saying everything, as
to go about breaking the cycle. Educating on health and nutrition
practices is a way to combat genocide. Convert your ‘gang’ into a
revolutionary vehicle.
As u can imagine there are many ways to combat the genocide of our
nations. We are to keep this in mind as we go about our duties, that in
all we do we do it to combat genocide, which is combating imperialism.
CLENCH FIST
The Nevada Department of Corrections, under Director Charles Daniels
and his pet warden, Calvin Johnson, at High Desert State Prison, have,
since their arrival, waged an all out war against Nevada’s prisoners.
This includes illegal theft and misappropriation of prisoners’ money
under the guise of Marsy’s law (money which is still unaccounted for),
to the ban on prisoners’ access to visits, chapel, yard, law library, or
tier, under the premise of safety concerns over COVID-19. Meanwhile
prisoners are still required to work in unsafe and crowded warehouses,
kitchens, etc. as if COVID-19 does not target workers.
These same criminals also committed the crime of biological warfare
when they knowingly ordered prisoners to work while 15 of them had
recently tested positive for COVID-19 but were left unaware of their
status. This was used as a way to spread COVID-19 throughout the prison
more quickly. This was, by definition, a criminal act!
And now, while prisoners are fighting to get access to visits,
chapel, yard, law library, and tier (since the only time they are out of
their cell is when working, or their 30 minutes to shower or use of the
kiosk, or phone when permitted) these criminals have taken another
action to attack prisoners’ rights.
Starting 1 February 2021, High Desert State Prison will implement
O.P. 750 mail procedure as outlined in Warden’s Bulletin #21-07. This
revised operational procedure is an unconstitutional attack against our
right to communicate and be informed.
In effect this new operational procedure mandates the following.
All incoming mail must be in a 4” x 9.5” white envelope written in
black or blue ink only. If the mail received is not written in black or
blue ink on the envelope, the mail will be returned to sender.
All letters and correspondence within the envelope must be written
in black or blue ink. Any other colors will be returned to sender.
Any mail or correspondence received that is scented with perfume and
oils will be returned to sender.
Any letter received with drawings and markings that is not from the
letter manufacturer will be returned to sender.
Any letter received that are stained or discolored will be returned
to sender.
Greeting cards will not be accepted. All greeting cards received
will be returned to sender.
Inmates will not receive the original copy of letters and envelopes
being received with the exception of legal mail. All letters and
envelopes received will be scanned and handed out to the appropriate
inmate. Note: the legal mail procedure will remain the same.
If the inmate name is not properly spelled, the inmate
identification number is not noted, the senders name/address is missing,
the mail will be returned to sender.
If there is writing on the back of a photo sent through mail, the
writing must be written in black or blue ink.
After all mail is scanned and distributed to the inmate population,
the mail will be properly disposed of.
All magazines and newspapers received must come from an established
approved publisher.
Pamphlets and anything copied off the internet will be rejected with
the exception of pamphlets received through religious services.
This new operational procedure (O.P.) is the latest in a long line of
attacks against prisoner rights and protections since Director Daniels
and Warden Johnson have taken on their duties. This O.P. is
unconstitutional and deserves challenge.
First, in order to restrict prisoners’ Constitutional rights, the
state must show how the restriction is in furtherance of a compelling
governmental interest. We do not believe that they can. The fact that
prisoners are not receiving the physical letters/envelopes themselves,
any act or restriction that bars or bans letters for scent, markings,
drawings, stains, etc. cannot be in furtherance of a legitimate concern.
Thus, we believe a legitimate argument can be made that these
restrictions are arbitrary and unconstitutional.
Second, both the sender and receiver of mail/publications must be
notified that censorship occurred as well as the reason censorship
occurred. They must also give each party a chance to challenge the
censorship. This is a very clear due process issue.
Third, we believe that a reasonable argument against the disposal of
mail without due process is that the mail itself is the prisoner’s
property, thus protected by due process.
Fourth, denying all pamphlets and internet copies have already been
ruled unconstitutional.
Fifth, restricting all magazines and newspapers to established
approved publishers poses a serious threat as it will ultimately be used
to ban inmates access to materials and publications that the prison does
not wish to enter the facility, such as Turning the Tide,
Revolution, The Abolitionist, Black and Pink,
Prison Legal News, Under Lock and Key, and other such
publications. While “publisher only” restrictions have been upheld,
rules which outright ban or deny publications have been ruled
unconstitutional.
We are fighting this new attack, as we are fighting others. We are
calling on all prisoners within the NDOC to fight for their families and
friends, abolitionists, prisoner rights groups, and others, to stand up
for NDOC prisoners and call for the resignation or firing of Director
Charles Daniels and Warden Calvin Johnson.
Prisoners must utilize the grievance process, friends and families,
or anyone else who wishes to help must call or write Governor Steve
Sisolak or write Director Daniels - 5500 Snyder Rd. Carson City, NV
89702, and or Warden Johnson P.O. Box 1050 Indian Springs, NV 89070.
All Power to the People.
Let your voices be heard.
MS1 and MS26 - Revolutionary Front - NV
Caselaw: Turner v. Safley 482 U.S. 78.89. 107 S.Ct. 2254(1987)
Lindell v. Frank 377 F.3d 655 659-60 (7th Cir 2004) Allen v. Coughlin 64
F.3d 77. 80 (2d Cir 1995) Williams v. Brimeyer 116 F.3d 351 (8th cir
1997) Procunier v. Martinez 416 U.S.396. 94 S.Ct 1800 Krug v. Lutz 329
F.3d 692.696-97. (9th cir 2003) Thornburgh v. Abbott 490 U.S. 401,
414-19 (1989) Juchlovich vs Simmons 392 F.3d 420 (10th Cir 2004)
Montcalm Publ’g Corp. v. Beck, 80 F.3d 105, 109-110 (4th Cir 1996)
Murphy v. Missourri Dep’t of Corr. 372 F.3d 979, 986 (8th Cir 2004)
Clement v. California Dep’t of Corrections 364 F.3d 1148 (9th Cir 2004)
Prison Legal News v. Lehman 397 F.3d 692. 699-700 (9th Cir 2005) Green
v. Ferrell 801 F.2d 765, 772 (5th Cir 1986) Mann v. Smith 796 F.2d 79
82-83 (5th Cir 1986) Van Cleave v. U.S. 854 F.2d 82, 84 (5th cir
1988)
Weeks into the Derek Chauvin trial, protests in Brooklyn City,
Minnesota were set off by the shooting of 20-year-old New Afrikan Daunte
Wright during a traffic stop. The pig who shot him claims she thought
she had pulled her taser. People braved the snow and freezing
temperatures night after night, resisting the curfew that was put in
place by the fascist pigs. They chanted “fuck the police!” and “fuck
your curfew!” as cops shot tear gas and rubber bullets into the crowds
of hundreds to thousands of people.
As we go to press, the pig who killed George Floyd has been charged
with 2nd degree murder. Derek Chauvin assassinated Floyd on 25 May 2020
by kneeling on his neck for 8 minutes and 46 seconds.
This verdict doesn’t change the fact that over 1,100 people were
killed by pigs outside of prison in 2020, and that that is consistent
with previous years. Of those, 121 were pulled over for mere traffic
violations like Daunte Wright. New Afrikans were 28% of those killed in
2020, despite being only 13% of the population. In cities like Chicago
and Minneapolis, New Afrikans were killed by cops at over 20 times the
rate of whites for 2013-2020. In that same period, no cops were charged
in 98.3% of killings.(1) While this data may be incomplete, behind
prison walls this information is even more hidden. United Struggle from
Within reminds our readers that Prisoners’ Lives Matter too, despite
being excluded from these statistics on murders by so-called “peace”
officers.
In May 2020, George Floyd’s murder righteously struck a nerve in many
people both in the United $tates and internationally. This lead to a
great awakening in international consciousness and exposed some heavy
contradictions concerning capitalism-imperialism and its facade of
democracy and human rights. We were shown that it is a dictatorship, and
just like all other political systems, its state representatives are
only there to uphold and enforce its class interests.
One of the most inspiring consequences of the killing of George Floyd
is how this is so relatable to so much of the world’s oppressed
communities and how so many of them not only showed their support for
New Afrikans in North America but used this as a catalyst to confront
their own bourgeois dictatorships. Just last month, Victoria Salazar of
El Salvador was killed by Mexican police by a knee pressing her neck
into the ground similar to George Floyd. In response, wimmin across the
country took to the streets, marching, performing street theatre and
sometimes clashing with police. Feminists protested both the rate of
femicide in the region as well as the militarized border patrols and
policing that create the conditions for killings like Salazar’s; tracing
it back to U.$. imperialism.
Even the bourgeoisie in China criticized how the United $tates
polices its Black population, saying, “Many people within the United
States actually have little confidence in the democracy of the United
States.”(2)
Despite these connections, the death of Mr. Floyd had little chance
of galvanizing itself to confront the U.$. bourgeois dictatorship or
threaten its rule. A few officers were scapegoated. One will be doing
prison time. And all Democrats and Republicans unanimously joined to
denounce the officer’s actions. Western imperialism was quick to send
out its talking heads and the Democratic Party to corral the people back
into bourgeois confines and to let the system administer the appropriate
“justice” through its judicial process. Then $27 million was given to
the family in a very public and biased way which could be a sign and
another way to placate the people. Sadly, Biden and the Democrats have
largely won over much of the “allies” of the oppressed and New Afrikans
in particular. A recent poll said that immediately after the uprising
60% said at least one pig “murdered” George, now it’s only 36%, which is
just a sign of how fickle and amorphous even “talk” of discontent for
how capitalism-imperialism treats the “other,” and how quick much of
Amerikkka wants to get back to business, ie. back to normal.(3)
The trial of Derek Chauvin was captivating. Many people, from many
backgrounds actually cared and tried to help George Floyd. Sadly, even
in the rare occasion when they are given prison time, none of the pigs
will be reformed. We know this because our own comrades who do want to
serve the people are not given any resources to reform in the current
prison system. This should only add to the list of reasons why
capitalism-imperialism must go not why we need to give it yet one more
chance, or worst still “push Biden further to the left.”
All comrades should be using their voice to build the
anti-imperialist united front and demanding class suicide from all
oppressed communities and justice-loving people in this country. It is
real in the field, fascism is no longer a misnomer. There are very large
swaths of the country who would love nothing more. The kid who murdered
the two protestors in Kenosha received $2 million in donations, which
just shows you what Amerikkkans think of the cries of its oppressed
citizens, and also what it thinks of its right-wing vigilantes.
Meanwhile Florida just passed a fascist bill that allows felony charges
for protestors for “rioting,” including up to 15 years for those who
damage or desecrate an historical monument. Meanwhile it protects
Amerikans who assault or kill protestors with a deadly weapon (an
automobile), a form of fascist vigilantism that has grown in recent
years. Then you have the recent voting rights bills, such as in Georgia,
to stop people from voting. This is a real crisis within the bourgeois
empire itself on how to rule; whether oppressed nations are allowed to
vote, or even to exist.
Mao said the basic law of dialectical-materialism is the unity of
opposites. The primary contradiction in imperialism is the oppressed
nations against the oppressor nations. Mao also said two cannot combine
into one. Only revolution and a seizure of the state apparatus by the
oppressed will ultimately transform this contradiction, yet we can and
should be working to transform all aspects of the contradiction short of
revolution we can in preparation for that time.
Amerikkka, or any First World nation, has no right to deny anyone a
share of its ill-gotten spoils. We should not get caught up in the
“lock-him-up” hysteria of this trial and instead demand and support a
true united front against this system and expose it as an utter failure.
We should be supporting the First Nations call of welcome to their
cousins from South and Central America and those from the global south.
The imperialists should not have undermined their governments and
resources. We should be uniting with the Asian and Pacific Islander
peoples’ struggles against national oppression, especially now, and
welcoming them to the table (we’ve sure missed them and need them).
Studying Marxism-Leninism-Maoism, applying dialectical materialism
and historical materialism, building a new culture using the method of
analysis and synthesis to critique and transform this gangster culture
and “bourgeois” criminal mentality into a revolutionary one, building
independent institutions to protect ourselves and avoid state repression
and even exposure as much as possible and effecting both the quality and
quantity of these contradictions amongst the people and the enemy.
There is nothing in the world but matter in motion and our current
social contradictions must be exploited by real materialists. We are
living through an historic moment, things are certainly in motion, and
we must affect the direction they move in. If we dare recognize our
collective enemy and transform our petty bourgeois “wanna-be” gangsta
mentality into one that is at least sympathetic to the revolutionary
process we can really change and exploit these contradictions so they
are more favorable to us.
On 29 March 2021 around 3:00AM, a 13-year-old lumpen Mexican youth
named Adam Toledo was murdered by the pigs of the Chicago Police
Department. Before the murder, around 2:30 AM, the Chicago Police
Department’s ShotSpotter technology - a privately owned surveillance
system which monitors gunshots primarily in oppressed nation lumpen
areas of Chicago(1) – detected a number of gunshots on the West Side of
Chicago. Specifically, the shots were said to have come from the
predominantly Chicano/Mexican migrant neighborhood of “Little
Village.”(2) Alongside the crime scene was Toledo’s associate Roman
Ruben, and an Amerikan Chicago pig named Eric Stillman who pulled the
trigger at 13 year old Adam.(3) After Adam unarmed himself, the pig
immediately shot Adam in the chest – killing him instantly.
The mayor of Chicago, Lori Lightfoot, and other bureaucrats of the
city government, have played a massive role in covering up this
extrajudicial killing of an oppressed nation youth. The recent uprisings
in regards to the murder of George Floyd and other murders of New
Afrikans by Amerikan pigs seemed to have made quite an impression on the
imperialists and the comprador bourgeoisie of the oppressed nations.
With the lead up to the release of the body cam footage, every pig in
Chicago has had its days off cancelled. The pigs of the CPD has claimed
this has been for the “public safety” of Chicago. Us Maoists know that
what they really want is security, not “public safety.” It will be the
oppressed nation lumpen who will have to take on the responsibilities of
creating safety and most importantly, peace among the masses. The New
Afrikan comprador Mayor Lightfoot has also stated: “Let us not forget
that a mother’s child is dead. Siblings are without their brother. And
this community is again grieving.”(4) It’s ironic how the comprador
reminds the masses that the masses are grieving! The mayor seems to be
saying that political criticisms of oppression and brutality are
inappropriate during times of profound tragedies. With regards to this
attitude, we tell our readers that tragedies don’t exist isolated from
their surroundings, and there are material political-economic reasons as
to why these murders of oppressed nation youth by pigs happen in our
society.
The Pig’s POV and the
Reactionary Apologia
After the deployment of all Chicago pigs – and the cynical concern of
comprador Mayor Lightfoot – the body cam video has been released on
April 15th after calls to release the footage by the Mexican/Chicano
community and the parents of Adam Toledo. The footage shows the pig
running towards Adam yelling at him to stop and to show him his hands.
As Adam raised his hands, the cop immediately fired his weapon and the
bullet hit his chest. Adam drops to the ground and the pigs call for
medical back up stating that shots have been fired by police. (5)
The usual discourse and apologia surrounding cop killings started to
roll in amongst the Amerikans and their reactionary lapdogs: “the cop
was most likely scared”; “the 13 year old had a gun”; and “it’s sad what
happened, but the 21-year-old Roman Ruben who manipulated Adam is the
real villain.”
What Amerikans and their lapdogs forget to remember is this: Amerika
waged war against the oppressed nations. This war might have not been
stated by the president as the war against New Afrikans, Chican@s, and
the oppressed nations in word verbatim but a war has been waged
nevertheless. The thin masking of this war by calling it a war against
“drugs” or war against “crime” is not the issue. So with that being
cleared up, we respond to these apologias with a question: did you
expect your enemies of war to fight with sticks and stones? Of course
the people you waged war against will have a gun. The assumption that
pig Eric Stillman was feeling scared contradicts the claims made against
Adam and Roman as criminals deserving of punishment. Adam probably felt
scared as well running away from one of the most dangerous pig forces in
the United $tates. Adam and Roman surely felt scared growing up in the
West Side of Chicago being of oppressed nation origins. Should every
wrong doing of Adam and Roman be just swept away then? Us Maoists say
that with politicization and rehabilitation, people like Adam and Roman
(oppressed nation lumpen youth) are some of the best positioned to
become revolutionary and overthrow this system that arises violence and
crime in the first place. What historical duties do cops like Eric
Hillman serve? To defend and serve the security of imperialism and
capitalism.
The ALKQN Strikes
Back: Fact or Propaganda?
In the midst of all this, Adam’s affiliation with the Lumpen
Organization (L.O.) the Almighty Latin King/Queen Nation(ALKQN) has
surfaced. Sources from ALKQN associates and other L.O. affiliates’
social media posts have referred to him as “Bvby Diablo” and “Lil
Homicide.”(6) The ALKQN has a long history of revolutionary political
organizing, and even working with Maoists.(7) While transforming the
entire ALKQN to a revolutionary vanguard has been unsuccessful and
ultimately a failure, new projects and dedicated comrades have arose
from the campaign of Latin Kings work with MIM such as the Noble Young
Lords Party.(8)
Days after Adam was killed, the pigs in Chicago issued an “officer
safety alert.” The CPD’s narcotics unit have heard that factions within
the ALKQN on the Southwest side of Chicago have issued an order to their
members to shoot at unmarked Chicago police vehicles.(9) This has raised
another discourse of whether violence is justified, and sparked as ammo
for the reactionaries’ justifying pig Eric Stillman’s crime.
This author believes that the ALKQN is completely capable of making
these threats, and also completely capable of shooting at unmarked
police vehicles. If these threats were made, and the actions carried
out, we only condemn the act of making military offenses at the enemy
while not being able to defend the masses from retaliation by the pigs.
As we stated before, the masses will pay for the adventurist errors of
leaders.(10) What we also want to highlight, however, is that it is just
as much a possibility this information has been disseminated by the pigs
to cause provocation amongst the Chican@/Mexican L.O.s of Chicago. We
advise our readers with a call for discipline during these times when
contradictions heighten. Romantic attacks towards the enemy can only do
so much, and the consequences of raids and military occupation are not
worth the lumpen romance.
I was watching TMZ on the tell-a-lie-vision before chow time and they
was speaking on how publishers will cease publishing six of Dr. Seuss’s
books for racist depictions of lumpen and Third World peoples. Charles
and Harvey were speaking on how the culture has changed from fifteen
years ago where these books were acceptable in the public opinion, but
now in this “Cancel Culture” where everyone has a “high sensitivity of
social consciousness” and is on the assault on anything offensive to
race or gender, etc. Charles and Harvey pose the question of where we’ll
be fifteen years from now? But what I have to ask is, are we just
getting into the age of ‘Cancel Culture’ or have we always been
here?
Now this ‘Cancel Culture’ is what we been viewing for the past four
years at least. Where celebrities, directors and individuals in the U.$.
political arena end up getting their whole careers and lives stopped for
acts like sexual harassment, racist statements or acts (old or new
photos and videos) being exposed to the public and the public being in a
state of outrage. But the lumpen and Third World proletariat have always
been in a “Cancel Culture” and the reason is only because the
imperialist/capitalists would rather live in luxury off the labor of the
Third World proletariat, instead of living to make it equal for all
peoples and folks to meet their needs which will be a state of
socialism.
Now in this “Cancel Culture” season or era, is imperialism/capitalism
or the RAPE of the lumpen and Third World proletariat going to end? How
it looks like to me, we still have a long way to go. It amazes me that
individuals are shocked about the Royal family tripping out on how dark
the skin tone of Prince Harry and Meghan Markle’s son would be, or how
the royal family wasn’t going to give Archie the title of prince or a
security force surrounding him. Oh, you thought that the Mother of
Imperialism and Capitalism, the main country that colonized the world
and titled their territories the “Commonwealth,” would be as
‘reformative’ or ‘progressive’ as her daughter Amerikkka is? We’ll see
how that’ll turn out without us changing the powers that be. DON’T GET
CAUGHT UP IN THE HYPE!
As revolutionaries, we don’t want reform. We want a cancellation of
Imperialistic/Capitalist power. The end of the rape of the Third World
proletariat and lumpen. Let’s not get caught up in the mainstream
revolutionary popularity contest, stay in the studies of Maoism,
Leninism and Marxism, and the true authentic history of whatever nation
one may be from. Find methods to cancel imperialistic/capitalistic
culture and spread the concepts and ideologies of communism to further
advance the movement in a positive and productive way, and liberate
one’s nation and those who are in the same boat as us. And trust that
comrades will come aid and assist in one’s righteous endeavors of the
freedom from the bondage of imperialism and capitalism! Go through the
stage of socialism where we are always in power over the bourgeoisie to
stop the comeback of capitalism. And proceed into communism, which is
the long-term goal.
CANCEL THE OPPRESSOR AND LIBERATE THE OPPRESSED PEOPLES AND
KENSFOLK!!!
I’ll never speak ill of the dead. However, if by telling their
stories, we can prevent needless suffering, then those stories must be
told. There is both beauty and power within our words. If we are to
progress from erudite to enlightened, then we are obligated to speak
effectively and responsibly. Sometimes, the greatest damage is done by
not speaking up or not speaking out.
When I first saw Ms. Woods, I couldn’t help but ask my neighbor “Wow!
Who is that?” Oh sure, I’ve seen some very attractive guards down here.
But this girl seemed almost too pretty to be working at a prison. My
cellie spoke up and said “Do yourself a favor bro, leave that one alone.
She’s poison candy. Nice shiny wrapper on the outside… but completely
toxic inside.”
I take everything with a grain of salt down here. Surely, this was an
exaggeration. I thought these two were just being cynical. Time in here
has a way of making people jaded. You’re either going to get better or
bitter. Unfortunately, their warnings proved to be both timely and
accurate. From the first moment she opened her mouth, the most venomous
hatred imaginable spewed out.
For the most part, I wouldn’t have to be around her very much. I’d
managed to land a good job at our unit print shop. Four days a week, I’d
be gone for 12 hours a day. Guards here work 4 on 4 off. So that even
further reduced my chances of seeing her. I figured I could handle just
about anything for 3 days. Guess I was wrong.
My very first run-in with her happened on a Saturday. I knew to be at
my cell when they called count time. They came through and did their
thing. Then the lights turned out. I went into the restroom to finish
getting ready for visit. I heard a door pop open moments later, only to
be followed by her screaming “10 bunk!” then a string of profanities.
Talk about getting caught with your pants down. She walks by while I’m
still on the toilet, screaming, “You’re getting a case!”
My neighbor walks over and says “She took your I.D. bro! And your
house is thrashed!” Sure enough, I get back to my cubicle and it’s a
mess. Everything is on the floor. She wasn’t even doing a search. She
simply did it out of spite. By the time I get things almost back in
order, it’s about to be lunch. She’s still got my I.D. card, but now
she’s nowhere to be found. Great. Hopefully, I can track her down before
I get called in for visit.
Sure enough, lunch rolls around and I gotta tell them to punch in my
number. “Ms. Woods took my I.D.” The guard at chow hall looks up and
smiles, “Sucks to be you!” By the time I get back to the wing, they call
me for visit. I leave to find the sergeant to explain that I can’t get
into visitation without it. He tells me, “She probably went on break to
write you up. Don’t worry about the case. I got you. From now on, you’d
better steer clear of that one! Got it?”
The weeks fly by, and I’m fortunate enough to only see her in
passing. Oh sure, she’s definitely pretty to look at, but now I avoid
her like the plague. All I’m trying to do is stay out of their way.
One day my boss at print shop says “Okay, shut it down. They’re
racking up the farm.” We get out to the back gate and they make me sit
down. All these guards go running past us headed for one building.
Two guards are talking between themselves, but we can hear over the
radio chatter that there has been another assault on staff. Now these
guards start to argue, “Look, I don’t care where you put them! But they
gotta be out here so that ambulance can come in!”
By the time we get back to our own building, all hell has broken
loose. We can hear the warden’s voice on another radio screaming, “LOCK
IT DOWN!!” They got one of the halls blocked off. As we walk by to go
back in our wing, we can see all these burgundy pools of coagulated
blood. This is bad.
Soon as we walk in, they ask me, “Did you hear about Officer Woods?
DUDE … he beat the brakes off of her!” I look down at him and ask,
“Who?” his eyes get real big when he says “Smitty! I thought y’all knew.
Man … he just flipped out! Followed her right out the door into deep
space, knocked her out, and then went to WORK on her! After that they
say he just walked up to the desk and turned around so they could put
the cuffs on him.”
After three weeks of lockdown, we were finally able to go back to
work. Then I learned the rest of the story. Seems that while Smitty was
off work on his bereavement, Woods went in and tossed his cell. The
straw that broke the camel’s back was when she took his pictures off his
wall. You see … this poor man had just lost his mother, sister and baby
daughter, all in quick succession within about six weeks of each
other.
Now, of course, I wasn’t there to see it, but everybody says he got
down on his hands and knees to BEG that woman not to take those precious
photos. I’m told that even after he explained their sudden deaths, she
callously laughed in his face and said “Forget your dead family.” Only
she chose to use a different “F” word.
That beating wasn’t what killed her. It was the lifestyle. Reports
say that they saved her life multiple times, both on the way to the
hospital and in the operating room once she got there. There was
extensive reconstructive surgery. Nobody will even know the full extent
of the traumatic brain injury. It’s often those scars on the inside,
that just won’t heal.
After a few months off, she returned to work. Doctors had done an
amazing job, considering the extent of her injuries. Her entire face was
pulverized. Oh, she was still somewhat pretty. But those drop dead
gorgeous, model-quality features, were long gone. Her nose, eyes and
cheekbones weren’t the same. People couldn’t tell if they were dentures
or implants, but that smile would never be the same either.
You see … all along, she’d been manipulated and exploited by the
gangs. For almost her entire tenure, she’d been smuggling in dope and
cell phones. The perverts had simply preyed on her own insecurity. How
could somebody so stunning on the outside be completely devoid of the
true beauty that only comes from within? The only way prison officials
ever found out about her activities was when they busted somebody with
one of those phones.
The photos and videos were as numerous as they were explicit. So was
all that contact information. It was a treasure trove of evidence. She’d
also been prostituting herself. The predators had simply used her, then
discarded her like some piece of garbage. Administration walked her off
the unit in disgrace.
In the end, the prosecution’s job would be easy. She was facing a
long list of criminal charges. I suppose the stress of an impending
court trial, along with everything else, simply proved to be too much
for her. I was SOOOO HOPING that all those rumors weren’t true.
Unfortunately, she really did it. Ms. Woods died of a single gunshot
wound to the head. She put the pistol in her mouth – just to stop the
pain.
We found out about officer Woods’ suicide in 2019. A few months ago,
we found out that Ms. Davis had met a similar fate. We are still unclear
as to whether her death was a suicide or accidental overdose. The
specifics of each of these tragedies is not nearly as important as the
root causes of the problem, which remains the Texas Department of
Criminal Justice. TDCJ does not care about stopping the rampant
corruption and injustice here in Texas. Everyone from the newest
correctional officers to the top administrative officials are complicit
and therefore profits from this malfeasance!
MIM(Prisons) adds: We have seen some interesting things
in the last year or so. Some prison systems have instituted egregious
restrictions on mail claiming it was used to smuggle drugs, and all
prisons locked down completely with no visitors for months due to the
global pandemic. Yet, reports from prison after prison, from state to
state to the feds, have unanimously reported no
change in the availability of contraband during these periods.
The imperialists portray ending crime as a great mystery that can’t
be solved, a timeless problem that we can only respond to with force and
punishment. This is metaphysics, it fails to look at the past, at humyn
societies before classes and poverty, at countries who built socialism
and virtually eliminated drug abuse, prostitution, theft, hunger,
homelessness, etc. These things go hand-in-hand. Our crime-ridden
society is not eternal, it stems from our economic system and is
reinforced by the cultural ideas that come with such a system. Changing
the economic system is hard, it will take determination and sacrifice by
many. But once we do, ending so much needless suffering and conflict
between humyns is not so hard.
The Koncentration Kkkamps holding migrant children are horrific. We
see images of dog kennels being used to warehouse these babies and not
enough is being done to shut them down. The U.$. “Left” has been unable
to respond properly and something more needs to be done.
We recently discussed this issue where the Chicano Nation has
supported the actions of many issues and will continue to do so but when
it comes to kids in kkkages the turn out of non-Raza allies is slim to
none. This has to change.
The Republic of Aztlán (ROA) has taken a firm stand on this issue. We
attend all actions that we can for all forms of injustice and we will
continue to have boots on the ground. However, we have reached a
position that if we are asked to do security or speak at an action or
event if the hosts do not speak on the kids in kkkages we will decline.
We will still attend, but will not do security or speak if these allies
are not addressing these kids at this particular action.
We feel that we must apply pressure on the overall movement and push
them to be more revolutionary. This small act may not succeed but we
will have tried.
Children held in dog kennels should affect anyone with an ounce of
humynity. People say “Free all political prisoners.” These kids, in our
opinion, are political prisoners. More than that, it’s a crime against
humynity what is occurring.
The ROA will continue our campaign to free the kids. We are currently
organizing a tour where we will address the Kids in Kkkages from
Califaztlan to New York, so stay tuned.
[MIM(Prisons) are not lawyers. The legal information provided by
jailhouse lawyers in ULK is verified to the best of our
ability. This particular issue seems like a winnable battle based on the
information provided, but winning will take more effort by comrades in
Texas.]
Prisoners in Texas are having the money from their stimulus checks
taken by the state to pay fees and restitutions. Section 272(d)(2) of
the Consolidated Appropriations Act provides that the second round of
stimulus checks ‘shall not be transferable or assignable, at law or in
equity, and no applicable payment shall be subject to execution, levy,
attachment, garnishment, or other legal process, or the operation of any
bankruptcy or insolvency law.’ This means that this round of stimulus
checks may not be garnished to cover overdue debts by federal or state
prisons.(1)
The stimulus checks have the same protections as the United States
Veteran Affairs Administration whom sends millions of checks across the
country to incarcerated former military service men and women whom only
get 10% of such checks.
People held by the Texas Department of Criminal Justice - Correction
Institutions Division(TDCJ-CID) are having their stimulus checks stolen
from their inmate trust funds accounts due to debts owed in the
following categories, with the percent of each deposit they will deduct
for each category:
current/prior TDCJ sentences (old or new, no amount specified)
I have written a complaint – a TDCJ Step One Offender Grievance Form
No. 2021020837 that said the direction would come form the IRS as to
whether those stimulus checks would be exempt from collection. The
response was that this “action was out of the control of the unit, no
action warranted.”
Thereafter, I appealed that response in another complaint Step Two
Offender Grievance Form. I wrote the agents in charge at the IRS
Department of the Treasury in Austin, TX but never received any
response.
Scholl v. Mnuchin, et al. No.4:20-cv-05309-PJH ND Cal.; Appeal
Docket No. 20-16915 9th Circuit Court of Appeals ruled in favor of
prisoners getting stimulus checks while incarcerated. The checks in
question should not be confused with the most recent $1400 checks under
current Presdient Joseph Biden. It was the $1200 and $600 checks under
President Donald Trump that were ruled on. These checks should be issued
whether one is incarcerated or not because everybody is affected by this
global crisis.
According to The Intercept the TDCJ was ironically the only
state they spoke to that claimed it was not garnishing stimulus checks
to its prisoners. Many, if not all, states have seemingly been breaking
the law in doing so.(2)
There is a solution to safe-guard some form of protection to those
stimulus checks or other funds.
MIM(Prisons) adds: The author provided names of some
companies that used to provide banking services for prisoners. These
companies all seem to have closed down. We leave this note here as a
suggestion for possible solutions to storing your stimulus money if you
can find a similar service that is trusted.
Also note, that according to caresactprisoncase.org, if you have not
filed the tax forms for the stimulus checks by 15 April 2021 you may not
be able to receive them. At the same time, the official word has gone
back and forth on how all this works.
Some comrades have written in to say they are boycotting the stimulus
checks. While we agree that these stimulus checks are a means of buying
off the population in U.$. borders with wealth stolen from the Third
World, as individuals we can still do good things with this money. Like
how we view investing in the stock market, we do not take a moralistic
view of this money and encourage comrades to get the funds they are
legally due and put them to good use in projects serving the people and
building independent institutions of the oppressed.
As social conditions on both sides of the walls cause dissent and
unrest, formerly disengaged elements are beginning to ask profound
questions regarding the contradictions of humyn society. As these
queries continue, people continue to seek out answers. It is at this
point where imperialist institutions begin to up the intensity of their
censorship.
In recent months, retail giant Amazon censored a book entitled
Capitalism on a Ventilator: The Impact of COVID-19 in China &
the U.S. The company sent a notice on its censorship of the book
and its up-to-date information on COVID-19 stating, “Amazon reserves the
right to determine what content we offer according to our content
guidelines. Your book does not comply with those guidelines. As a
result, we are not offering your book for sale.” Amazon claims to refer
people only to “official sources of advice” on the COVID-19 virus, yet
there are an abundance of conspiracy theory books on COVID, calling it a
hoax.
People and groups on the supposed “left” have initiated a campaign on
Twitter consisting of sending an ever flowing stream of tweets at Amazon
founder Jeff Bezos.
The above mentioned book was written by a collection of people around
the world and edited by both a U.S. and a Chinese activist. The book
puts forth answers to questions being asked, most importantly: “why is
China doing so much better containing the virus?” Evidence and available
data show that China’s containment of the virus stems from its free
medical care and its planned economic system being supposedly
“science-based and co-operative.” This book does an injustice to
socialism by insinuating that China, Laos, Cuba, Vietnam and North Korea
are socialist or are currently attempting to build socialism. That is
not true. But it does stand to reason that those previously socialist
nations, with their residue of socialism, are doing better because of
said residue.
Behind enemy lines on occupied Turtle Island, captives of the
imperialist state have been active in resistance during the recent rise
in social unrest. One of the various tactics used by the agents of
repression has been to pick up the intensity of institutional harassment
and mail censorship. Mail of prisoners known or suspected to be
visionary leaders and protagonists has recently begun to completely
disappear without any notice of censorship or denial. This same nucleus
of captives has seen the disappearance of stimulus checks, political
writings advocating communism, revolutionary nationalism, and writings
exposing recent pig physical abuse against defenseless captives.
These disappearances are clearly politically motivated, as only
activists and revolutionaries are subject to these tactics. Even more
far reaching, is the delay in mail, both outgoing and incoming. Comrades
within this nucleus received a recent mailing from comrades at MIM
(Prisons) one month after it was mailed.
In response, it is paramount that comrades and visionary captives
take steps to maneuver around obstacles put in place to neutralize our
righteous revolutionary cause(s). Security culture inside the walls and
out must be practiced in the extreme.
If there is nothing to be made known of the affects the bourgeois
mis-education systems have on oppressed nations and internal
semi-colonies within the (un)United State of Amerika, there is one thing
that will give truth to power. The U.$. is a police state. The majority
of the general public is a cop guard regime, and all parts of amerikan
society are affected, and infected, with the virus of police-ism.
Popular politics revolve around contest between the identities of
so-called classes that don’t even relate itself to the revolutionary
workers and exploited labourer of the internationalist proletariat.
The common theme of the COVID-19 era has been, big ups to the
frontline workers, and first responders. But it shows how little
resistance there is for the bourgeoisie news and social media,
non-truths trend on instagram and snapchat while those who are truly
exploited – from the prison population to the homeless and migrant
labourer populations, the disenfranchised are steady marginalized into
social sub-sects of the lumpen-proletariat. It sucks having little
determination of one’s national independence. The oppressor nation has
the power to Jedi mind trick its internal populations into accepting
ideas of itself as suffering classes deserving of priority in the
distribution of natural resources, while semi-colonies die the slow
painful death. The U.$. has been sick long before the rise of COVID-19
imperialist world order.
Many on the liberal leftist side of Turtle Island remain hopeful of a
sudden shift in the exploiters justice system, and the economical
maneuvering of the petty bourgeoisie to redistribute wealth and
punishment in equality. Thing is hopefulness is unlogical in
circumstances that requires skepticism. It’s as critical as Vietnam, the
draft and Muhammad Ali, refusing to attend the appointment with jungles
of the Asian continent in the Amerikkkan draft. Chances are, most of
those within the internal semi-colonies of these United $nakes, with the
least to lose in breaking with the exploiter nation, they will be
drowned out by the noise campaigns of dress-up revolutionaries, culture
vultures, and agent provocateurs. The last being the most dangerous to
nationalist leaders of the First World Lumpen amongst Turtle Island’s
internationalist Maoist modeled groups.
Kicking
New Afrikan Internationalist Principles as a USW Leader
The bourgeois nationalists are able to quote the phrases of classical
revolutionary leaders and anti-imperialists but their necessities for
true internationalism is just a metamorphisized lesser form of activism;
never truly the form of Marxism-Leninism-Maoism. As the U.$ofA
imperialist and parasitic capitalist are brutally proliferating, the
lies of the petty bourgeoisie are spread. These lies have become a sort
of plague that infects the minds of our youth de-socialized as First
World lumpen (FWL). True works of revolutionary nationalist culture are
suppressed. Today’s youth (including many FWL) run to the bourgeois
nationalist for education, and these ideas of reactionary, watered-down
nationalist politics of New Afrikan and Aztlán liberation, with
political jargon by Liberals’ approach to revolutionary action for
national liberation.
Subjugation, colonialism and neo-colonialism is the cause of certain
lack of knowledge. Then, with social media acting as the death alter,
sacrificing one’s youth to do something the world SEES, these so-called
nationalist and internationalists become inept, specifically when it
come time for true actions to spring forth from the FWL. Yet, there’s a
pattern throughout history for this. We see these individuals protesting
against certain injustices, but is it truly Revolutionary Suicide? Does
it liberate all beings subjugated?
Dialectical materialism is a concept that We’ve adapted to due to
Maoist Internationalist form of thinking. One must know how to formulate
a purpose of an ideology-movement. Once we’ve compared all past actions
of national liberation, next we take revolutionary action. But how does
the youth of today know the works of Marxism-Leninism-Maoism, when their
grandparents and parents were fed misinformation about liberation? We
leave the youth no militant alternative but to turn to bourgeois
nationalism. These individuals that speak of half revolutionary truths.
They know the path of liberation, and what it will take to end
oppression in the world, but in their actions of so-called change these
bourgeois nationalist only aim to reform policies of subjugation. It’s
like asking to desegregate a school, but there’s still white/black,
girl/boy bathrooms, separating the ethnic groups of that school. We only
enable police policies, which aim to further the impression of
anti-socialism, capitalist-imperialistic psychology, determined
psychology because of how police-ism has become a philosophy that has
instinctively mingled with the psyche of certain amerikans, and as now
the psychology of most amerikans, including Blacks, Chican@, Asians and
First Nations.
#BLM/Black Lives Matter is an agenda that has attracted many
followers. But everything that is a trend has attracted many followers.
Just follow social media within the exploiter nation USA.com. The
Republic of New Afrika and Aztlán need to realize that if we continue to
separate the oppressed into subject classes and ethnic groups, their
nations will forever be tools of bourgeois nationalists.
These systems of oppression were constructed in the exploiter nations
constitution, a constitution bent on enslaving half of its population
and disenfranchising the rest into minorities. Bourgeois nationalists
disguised as bi-racial issue organizing groups. Protest that life or
these lives matter, but lets argue the case why the BLM agenda screams
Black Lives Matter, when more Blacks murder each other than so-called
police do year round? Though pigs murder of so-called black men and
women and children should be an issue addressed, it shouldn’t just be as
one particular race or class, when race doesn’t exist to be national
requirement of liberation and class struggle doesn’t really exist. The
majority of Amerikan society are cops, what’s there to struggle
over?
Take for example in other nations, like Palestine or Somalia, where
it is known there’s a military presence by the U$ofA Africom and other
oppressor nations, are all oppressing these independent national
struggles that are less armed than the colonialist military settlers.
The Liberal left of the U.$. scream pro-choice but in turn dictate to
Third World womyn what they can or cannot do with their bodies. How is
this pro-choice?? This is dividing the oppressed nations. And don’t
mention the sterilization methods of U.$. state prisons, used against
female prisoners to destroy reproductive powers of social rejects.
When FWL proletariat eradicate the pig system of abuse and instead
begin building platforms to proliferate the ideas of MIM, nationalist
organizers amongst lumpen organizations will have the voice of the
people in the revolutionary objective.
With practical application of class disturbance, integration with the
masses, and rigorous international study of Maoist theory, relevant to
revolutionary history, with understanding of the nature of fighting and
serving the people economically, we’ll address the flow of wealth that
exploiters use to control world-wide populations.
Serving the oppressed in the First World, amongst the First Nation
semi-colonies, tribes and lumpen organizations, means to eradicate
super-exploiter systems and bourgeois nationalist personalities who
advocate for said exploiting Amerikans. They won’t accept responsibility
in the crimes against First Nation populations. They will hide and
advocate increased police-ism reform vs. defund city council and police
unions satisfying their guilty conscious with exploitation by the lesser
of two evils.
Reformist and revisionist Black Lives Matter nationalists need to
take their method of study and use it to shapeshift into an ideology, or
philosophy that leads to MIM. These must become the FWL youths’
alternatives to ushering in a socialist revolution.
Global
Jubilee and Reparations to Africans in CA, USA
In the United $tates of Amerikkka, Black New Afrikan George Floyd has
their face plastered across the walls of convenience stores within the
territories of occupied Dakota, Aztlán, New Afrika, and Makesh. But the
true question is what will it take to unite the multitudes of FWL that
lumpen leaders like G. Floyd mentored?
The pop culture of police-ism disguised as socialist nation building
must be struggled against. Using the unity of fact checking and
scientific decision making, leaders strengthen national resources like
the independent institutions of learning, healthcare, labor, housing and
entertainment. Not to fall into the politrix of revisionist co-opting
for a lesser slice of servitude.
As USA.com states like California are manufacturing legislative
measures like the African-American Reparations Bill to wave liability of
wrongs committed against indentured servants/slave laborers of the
Afrikan diaspora. There will be no reconciliations between New Afrikans
and the oppressor nation pig regimes, unless the pigs swallow the cliff
edge of the square they so gladly occupy. In by none but armed struggle
will national reparations for all of New Afrika be possible, including
We imprisoned.
The death rate of oppressed nation prisoners, a number that is still
hidden from us, is part of what classifies them as semi-colonies,
members of the lumpen proletariat by the political targeting of cop
patrols disguised as social welfare workers. The fact remains the same
prisoners exposed to COVID-19 suffer physical attacks form the cop
union. The only way to mediate the national contradiction is to arm the
prisoners re-entering society with a distrust for integration with a
system that has deliberately exposed them to a terminal disease.
National liberation for fighters in the First World must materialize
into stronger leanings towards the culture of anti-police-ism,
struggling against increased police occupation of internal semi-colonies
disguised as national liberation healthcare relief or economic rescue
plans. It’s a trap, B. Don’t eat the swine of the captors, invaders from
the petty bourgeoisie. None of what the pig state offers will appreciate
in time. The military presence of the U.$. army brigades and national
guard’s COVID welfare systems are surely signs of the time.
Be mindful, stay watching and prepare to fight! Uhuru Sasa!!!
In the 27 years of being confined within these walls, the Texas
Department of Criminal Justice (TDCJ) has always blamed families,
claiming that the families are the ones who smuggle dangerous contraband
(cellphones, meth, K2, heroin) into the prisons. As of today, we’ve been
without visits over a year, due to COVID-19, yet this place is still
full of contraband.
Last month several prisoners died from suicide, overdoses, and others
hurt fellow prisoners while high on drugs. In order to cover up what’s
really going on, the unit was placed on lock down, and a team was
brought to shake down and tear up our property. While all this was going
on, the only form of communication with our families, the phones, was
turned off. We were punished because guards brought the drugs and the
prisoners used them.
TDCJ officials and higher-ups refuse to admit there’s a serious
problem within the system, and it’s not the prisoners. Prisoners can’t
go out the gate, purchase contraband, then return to prison. It’s just
not possible. How can prisoners rehabilitate themselves when there’s
more drugs in here than out there? Society should take a closer look at
the real problem and remember that a lot of prisoners will return to
communities out there worse than before, due to the drugs the guards
bring into this place.
Someone with a voice of authority and who’s willing to dedicate
themselves to bringing new change, needs to step up to this problem.
Millions of taxpayers’ dollars are being given to prisons, supposedly to
rehabilitate prisoners – it’s the biggest lie prison officials tell the
public. Only a handful of prisoners are being rehabilitated. The rest
are walking around like zombies high on meth or K2.
I humbly request that my comrades at MIM please help bring this
situation to the proper officials, maybe then change will come, that
will truly help to rehabilitate my brothers in this place, who are dying
from the poison the true criminals (guards) bring to these
prisons.
Under Lock &
Key No. 59 dealt in depth with the problem of drugs in prisons, how
widespread they were, and the very strong material interest of the
prisoners and staff involved in the drug trade to keep that going. The
above experiments of closing down visitation and mail demonstrate
scientifically that it is primarily staff bringing in the drugs. This is
not unique to Texas.
This evidence is damning. And we stand with all comrades locked up
who oppose the scourge of drugs being brought into prisons by the
state’s very own staff. The censorship and harassment of family members
and prisoners themselves also must stop. For our whole lifetimes, drugs
have been brought into our communities by the state and then used as an
excuse to oppress, harass and control. The drugs themselves serving to
control and subdue the people.
We are expanding the work of our Serve the People Re-Lease on Life
program with a new revolutionary 12 Step Program to help those with all
kinds of addictions to re-create themselves as new, revolutionary
humyns. We must build a culture of true rehabilitation that the state is
not providing, as this comrade points out. Only programs of the people,
can really serve the peoples’ interests.
Meanwhile, we want to work with prisoners and their families to
pressure the state to recognize these facts that are being exposed
thanks to the pandemic. If we can get them to reduce the amount of drugs
their staff sneak into prisons, we can reduce the harm they are having
on our people behind bars.
The following is a response to some topics of debate within the
article “Maoist
Third Worldism: Responding to Criticism from a Reader” by Mazur of
the blog Struggle Sessions. “Maoist” projects in the United
States have put forth a number of lines in recent years as worthy of
dividing over. In our mind, there is none more important than the class
structure of this country. And if anyone wants to attempt a follow up to
Mazur’s effort, we request they respond to Imperialism
and its Class Structure in 1997 by MC5, rather than some ideas in
your head about what MIM Thought is.
Value and Price
Struggle Sessions asserts that the proponents of unequal
exchange between imperialism and the oppressed nations (i.e.: finished
goods and export commodities are unbalanced in such a way that the
countries whose wealth is being extracted are given a raw deal) couch
their views in part on a belief that the price of a given commodity is
set as equal across different countries. To that allegation we reply: in
what ‘Third Worldist’ publication has this been written? To my knowledge
MIM has not claimed this, nor was this asserted by the earlier
contributor. Cite your sources. Do not attempt to employ a selective
choice of academics as a stand-in with an eye towards deceiving your
online readership by purposefully distorting matters to the benefit of
your dogmatic conception of economic affairs and reality. That is why it
is easy for you to tear down your chosen academic-as-foil such as in
your statement that:
Amin would later adopt this to equalize price levels so that a given
use value costs the same in U.S. as it does in Guatemala. Before getting
into this this is just not true anyways…
You perceive yourself as rather clever, don’t you. We wonder into
what other topics of discussion you have inserted such imperious
analysis and judgments which have also resorted to similar rhetorical
deceptions and sleights-of-hand. Also, if our stance on unequal exchange
was really a “less sophisticated version” as you claim, wouldn’t you
just stick to picking apart that easier prey instead? So we see again
that you, Mazur, have run into problems, problems concerning deceit and
faulty logic in equal measure.
You are at least correct on one thing, and that is your statement
that your academic could not stand the test of Marxism. So let’s drop
any other “version that is worth using” and stick with Marxian
economics. And by Marxian economics, we do not refer merely to its
classical conception (it is worth noting that Marx claimed even he was
not a Marxist, alluding to the fact that Marxism is a living science,
ever changing and developing new insights, not static and impervious to
advances in economic complexity over time); we also refer to its
continuity within a Leninist framework in the era of imperialism,
super-exploitation and the labor aristocracy, which Lenin gave clarity
to and which MIM Thought has further expanded upon through materialist
analysis.
You allege that in our analysis we deliberately ignore the labor
theory of value. So, we will begin with Marx:
What, then, is the value of laboring power? Like that of
every other commodity, its value is determined by the quantity of labor
necessary to produce it. (1)
‘Value’ in its final form must correspond to the labor power embodied
in a given commodity. Yet properly gauging this has become more complex
under imperialism. The main way we have typically measured it is through
its price, its exchange value. This follows what is termed the law of
value, but, when commodities and the labor embodied in them (what is
termed ‘dead labor’) are transferred from the developing peripheries to
an imperialist nation via multinational corporations, the connection of
value to its price is distorted to the point where the product (your
banana) is finally placed in the produce section at an American
supermarket, so much super-profits have accrued from not paying the
Guatemalan workers the value of their labor that upon its sale there is
enough excess profit for the United Fruit Co. to in turn bless its
American management and warehouse employees with more than the
value of their labor, in effect purchasing their allegiance to where
they no longer have just their ‘chains’ to lose. They have become
invested in the continuation of super-exploitation of the Guatemalan
proletariat as have many additional Americans in their role as
consumers, fresh off the job in your glorified manufacturing sector, who
purchase the produce (yes, despite paying over its market value in
Guatemala “and regular distribution and retail costs, the speculative
costs of the money market, etc.”) and, being entitled to similar wage
privileges, can also afford to have their money manager include shares
of United Fruit in their investment portfolio, if they so choose. As for
our plantation worker: “In Guatemala, where the minimum wage is roughly
$11 a day” and workers “struggle to bring home even $220 a month” (2),
they may not have the luxury of being able to afford the very product of
their own toil without first considering whether it will cut into other
essential purchases or payments owed, despite it selling for close to
its actual value. The logic behind these processes are so elementary
that all but those who are ‘so intelligent, they are stupid’ cannot fail
to comprehend it. This is on display when you surprisingly acknowledge
that this wealth transfer happens to the extent we describe, yet
simultaneously are unable to understand or remain willfully ignorant of
its far-reaching implications. You state:
“Because of capital export it does indeed follow that the U.S. is a
net importer of commodities and that there is a stratum of monopoly
capitalists who derive their profits solely from interest from their
direct foreign investment that melts down to this strata …”
But, not to be deterred, you say that exploitation happens at the
point of production and the lazy dogmatist in you resurfaces as you go
on to state further:
“… but the U.S. is still the second largest manufacturer in the
world, behind only China. This is something the ‘TWist’ does not want to
recognize, that the class which has nothing to lose but its chains is
concentrated in large numbers in the USA.”
Who is
proletarian? Are they a revolutionary vehicle?
We are glad that we can agree that the proletariat is the class that
has nothing to lose but its chains. But the relevance of manufacturing
statistics we find confusing. Once again, you do not want to recognize
the full extent of this wealth transfer, but this time as it plays out
in the domestic manufacturing sector:
“They can’t compete with China in terms of labor. An American
manufacturing employee makes an average of $26 an hour, while his or her
Chinese counterpart makes only $5 an hour, according to the Reshoring
Institute.”(3)
American manufacturing operations are still dependent on raw
materials and parts with unpaid-for embodied labor within them that is
obtained under a system of super-exploitation and shipped across borders
for Amerikan workers to tinker with. This results in wages that are at
least five times higher and above the value of their labor because there
is enough money being made for the capitalists to both turn a profit and
purchase their allegiance. When you deny the hidden transfer of value
between national economies, perhaps it makes sense to estimate the size
of the proletariat based on GDP numbers as Mazur does above. The United
States being “the second largest manufacturer” only proves that a lot of
value is being realized here, not where that value is coming from.
While, we do not recall anyone ever not recognizing that
some Amerikan workers are employed in the manufacturing sector, the one
thing we do not equate them with is being a part of the proletariat.
Lenin reexamined the meaning of ‘proletarian’ in a more nuanced manner
when he said:
“The Roman proletarian lived at the expense of society. Modern
society lives at the expense of the modern proletarian. Marx
specifically stressed this profound observation of Sismondi. Imperialism
somewhat changes the situation.”(4)
The proletariat can most accurately be described as the social group
that is the revolutionary vehicle. This does not mean that it is
synonymous with the industrial working class for all times and contexts.
Mao understood this when he harnessed the immense latent power of the
Chinese peasantry, who at the time made up around 95% of the population.
They became the revolutionary vehicle while the industrial workers, due
in part to their marginal proportions, assumed more of an auxiliary
role. Would you also embrace the lazy dogmatism of the Trotskyists who
cling to their orthodoxy with a religious fervor and state that, because
the peasantry is not the industrial working class, it cannot be capable
of being the backbone of a revolution? History showed us otherwise,
while you would have been as insistent as Chen Duxiu and got nothing
accomplished. No, Mazur, in this matter you are much like the ‘Marxists’
who see Cuba or China as socialist. How so? Because you identify things
based on their form rather than their substance. You have lost the
ability (if you were ever able) of discerning who is revolutionary and
who is not, who are our friends and who are likely to betray us to
protect their stake in the system. You see occupations instead of
workers economic co-optation within that occupation by way of a
reactionary vested interest in their allegiance to empire and its
spoils. This makes you no different than the ‘Communists’ of yesteryear
who saw workers in hardhats attacking demonstrators protesting U.S.
involvement in Vietnam as objectively revolutionary, or the socialist
parties who supported their nations’ entrance into imperialist world
wars as to the workers’ benefit at the munitions plants:
“Thus, on the outbreak of the imperialist war in 1914 the parties of
the social-traitors in all countries, when they supported the
bourgeoisie of their ‘own’ countries, always and consistently explained
that they were acting in accordance with the will of the working class.
But they forgot that, even if that were true, it must be the task of the
proletarian party in such a state of affairs to come out against the
sentiments of the majority of the workers and, in defiance of them, to
represent the historical interests of the proletariat.”(5)
This is why when you say that our line leads one to the inevitable
conclusion that the working class in the U.S. and other imperialist
countries are the main exploiting class of the people of the world and
that “this would make the task of Communists to divide and discourage
the just rebellion of the masses,” we would concur, save for the whole
bit of rhetorical flourish about it being a ‘just rebellion.’
But you continue harping on that the imperialist working class faces,
in your words:
“… exploitation in many forms, with work speed-ups, greater temporary
contracts, de-skilling, through greater constant capital being
introduced and wage depression.”
Clearly such things applied to even an exploiter working class would
still benefit the capitalists. We do not claim that these workers are
insulated from unfair working conditions despite benefiting from their
relationship with imperialism, as they remain the subordinate partner in
this role. But we do not go so far as to label it ‘exploitation,’
because being ‘exploited’ is a very precise Marxist term. We would like
to make clear that this does not mean that by extension we believe that
no one faces conditions of exploitation within the imperialist centers,
nor do we “contend that there is no proletariat to organize in the
imperialist countries.” The previous ‘TWist’ contributor also did not
claim this. They criticized you for arguing “that the labor aristocracy
is not the majority class in the first world” (emphasis ours).
MIM(Prisons) has this to say:
“Our claims, however, are far from this. Our claim is that the masses
here are a minority force: they are oppressed nation, they are migrants,
they are prisoners, etc. We have been saying this for many years, yet
[our critics] ignore this line and claim that we do not believe that
anyone is oppressed in the First World. We don’t claim that there are no
masses here, we claim that the constantly dying imperialist system needs
to fall in order for proletarianization of the labor aristocracy to
happen.”(6)
We can look to segments of the internal semi-colonies including the
over 500 Indigenous nations on the continent, sectors of the Third World
diaspora including the so-called ‘illegal’ migrant workers residing
within imperialist borders, the revolutionary youth and intellectuals,
and the revolutionized lumpen and prison populations as wellsprings for
our revolutionary mass base in this country. But you would, again,
looking at form rather than substance, likely scoff at this and act like
we are just going to accept and network with these groups uncritically
as we encounter them and not pursue their further proletarianization.
This is not the case. We also express with a higher degree of actual
confidence and certainty that the above-mentioned groups have a greater
interest in seeing the tables turned in this country, and turned
violently, than your bourgeoisified working classes you seek to lose
yourselves in.
And note: it is at this point that, having just detailed
our position clearly and corrected the record, we will formally ask you
to cease claiming that we believe that there are no proletarians or
masses within the imperialist centers to practice the mass line
with. Quote us correctly. Honesty may not come naturally
to you, but those who stumble across this blog page deserve a truthful
and accurate representation of views other than your own. You can only
deceive the masses for so long before they find out and call you on your
bullshit. On a related note, it is amusing (while incorrect) that you
paint proponents of the labor aristocracy-maturation line as “largely
abstentionists from revolutionary practice” when we can observe the
prison ministry of the MIM testing its ideas, struggling with the
imprisoned masses and developing theory through practice. Providing this
leadership and developing new cadre in the prisons while retaining
fidelity to anti-imperialism and the international proletariat is a
verifiable practice of theirs. On the other hand, it remains to be seen
how you and your lazy dogmatist cohorts will translate such fine
rhetoric as “recogniz[ing] the importance of organizing the proletariat
[in the manufacturing sectors] as a vital trench, to defeat
imperialism’s political influence through the labor aristocracy among
the proletariat” into concrete policies and actions.
Role of
Consumption in Determining Our Friends
You are quick to dismiss arguments about Amerikan access to wealth by
saying that as real Marxists we know that exploitation happens at the
point of production,
“We see then that exploitation does not happen at the level of
circulation. It happens at production as will be explained further
below.”
Yet we do not argue that the proletariat is being exploited at the
supermarket. Rather we are saying that surplus value is calculated by
the simple arithmetic of subtracting value received by the worker from
the value added by the worker. Therefore, increasing value received has
the potential of creating a negative value on the right-hand side of
that equation; surplus value can be negative. Of course this can only be
true for a subset of so-called workers or capital would cease to
circulate.
You take another grain of truth from Marx and extrapolate it
inappropriately in your sentence:
“For TWists who distort Marxism, the greater amount of use values a
wage can command=the lesser degree of exploitation of a waged
worker.”
Marx’s model predicts an increase in use values becoming available to
the proletariat, and even becoming part of the value of labor (the basic
cost of survival). An example of this would be that by 2018, 83% of
adults in Third World countries had a cell phone.(7) Banking and other
services are often only available in remote regions via cell phone.
Therefore, having a cell phone in general would not be a good indicator
of the degree of exploitation someone faced in 2018. Whereas in 1990, it
was a good indicator that you were not exploited.
You continue,
“Pure and simple, a temp worker at a plastic shop earning 25,000 in
the USA doesn’t exploit anyone, while a food production small business
owner in Managua who earns less than 25,000 who has employees who earn
less than what he does exploits – exploitation requires a position of
ownership and control over the means of production.”
While 86% of adults in Kenya have a cell phone (less than half of
those have smart phones), the average consumption of the poorest 20% of
Amerikans is about 10 times that of the average Kenyan.(8) What economic
logic would Struggle Sessions use to justify enjoying use
values an order of magnitude greater than those in the Third World,
while maintaining that both groups are exploited proletarians with
nothing to lose but their chains? Here you argue that an Amerikan making
more money than a Nicaraguan has more revolutionary potential. What
happened to “nothing to lose but their chains”?
Another metric provided at the website above is the number of Big
Mac’s a McDonald’s worker can buy with one hour of wages in 2007. An
Amerikan working at McDonald’s at that time could buy 6 times as many
Big Macs as an Indian working the same job.(8) Will Struggle
Sessions argue that the Amerikan is more productive flipping
burgers? Not to mention the fact that most Amerikans are now engaged in
service work like this where the possibility for great increases in
productivity don’t even exist as they do in manufacturing.
From there we must ask, what systems of militarism, war, borders and
financial manipulations must be maintained to keep that differential
between the Amerikan McDonald’s worker and the Indian one? And how does
Struggle Sessions propose we can organize these Amerikan
McDonald’s workers to oppose militarism, war, borders and international
finance manipulating the economies of the Third World?
Pray tell, comrade, how are you going to combat the siren
song of the labor aristocracy in their workplaces, especially when you
fail to even properly recognize who is and isn’t a part of the labor
aristocracy? And we ask, are you going to offer less
opportunities to fight for ill-gotten spoils of imperialism? No, that
won’t do it, no. So not only are you going to 1) hop into the ‘trench’
of worker privilege, valiantly protecting and further fattening the
bloated hourly earnings of production workers, their pension plans and
paid-vacation leave; but 2) you are going to attempt to convince them
that they should want to overthrow the government and corporations which
supply their cushy material existence; following that up by 3) asking
them to be on board with a future reduction in pay and standard
of living to pursue the objective of an equal global distribution of
wealth and reparations to the Global South; and 4) all the while being
supportive of a proposal for a demilitarized, open border with Mexico so
that the working classes of all nations can pursue better employment
opportunities?
Mazur, we can’t even say that we wish you luck (and certainly not on
the first point); just that it’ll be the workers themselves, not their
employers or security, picking you up and throwing you out of the
factory floor and onto your ass. But go ahead and falsify our thesis and
you will effectively accomplish what no amount of keyboard clattering on
your part can do at present. That is essentially what it comes down to.
Show us. Moreover, do so without inadvertently activating
social-fascism.
Applying Marxism to Our
Conditions
In the 100-odd years since the first successful revolution leading to
a dictatorship of the proletariat, none have occurred in an imperialist
country with the industrial working classes as the revolutionary
vehicle. You acknowledge we are right in pointing this out. Yet you
still cannot comprehend the full gravity of the labor aristocracy
maturation-line to know that the reasons that you cite for this failure
(fascism, revisionism) are intrinsically tied up with a failure on the
part of Communist organizations to determine the true extent of the rot
and subsequently to cease catering to the labor aristocracy’s demands
altogether. The problem lies in part with the fact that you believe (as
if it were still the second decade of the last century, not the current
one) that:
“The reality is such a condition for labor aristocracy is rooted
fundamentally in the opportunist political leadership of sections of
organized labor, courting favor with U.S. imperialism in competition on
a world scale. It was never defined, by Lenin, Mao or any other past
revolutionary movement from among the oppressed nations and proletariat,
as a strata that encapsulated the entirety of the working class (white
or otherwise) of the ‘First World.’”
Lazy dogmatism rears its head once more when you go referencing the
classics without taking into account the particular dynamics of our ever
deeper progression into the imperialist era and our unique geographic
location within it. Chairman Gonzalo had something to say about people
doing just that while expounding on the need to better understand Maoism
and struggle for its supremacy. In our quest to promote a better
understanding of the full implications of the labor aristocracy
maturation-line and the necessity to struggle for that line over the
ossified views of our erring Maoist fellow travelers, we will quote him
at length (we feel that, if nothing else gets their attention perhaps
quoting him will be the spark necessary to get the ‘Principally
Maoists’ to correct their thinking on the matter):
“In order to better understand Maoism and the necessity to struggle
for it, let us remember Lenin. He taught us that as the revolution
advanced in the East it expressed specific conditions that, while they
did not negate principles or laws, were new situations that Marxism
could not ignore, upon the risk of putting the revolution in danger of
defeat. Notwithstanding the uproar against what is new by pedantic and
bookish intellectuals, who are stuffed with liberalism and false
Marxism, the only just and correct thing to do is to apply Marxism
to the concrete conditions and to solve the new situations and problems
that every revolution necessarily faces. In the face of the
horrified and pharisaic ‘defenses of the ideology, the class, and of the
people’ that revisionists, opportunists, and renegades proclaim, or the
furious attacks against Marxism by brutalized academicians and hacks of
the old order who are debased by the rotten bourgeois ideology and
blindly defend the old society on which they are parasites. Lenin also
said clearly that the revolution in the East would present new and great
surprises to the greater amazement of the worshipers of following only
the well-trodden paths who are incapable of seeing the new; and, as we
all know, he trusted the Eastern comrades to resolve the problems that
Marxism had not yet resolved.”(9) (emphasis ours)
We would add to Gonzalo’s statement that Lenin would have also
trusted the imperialist nation comrades to resolve the problems that
Marxism-Leninism had only begun to address and solve, and to not
mechanically parrot their words on the scope and potential solutions to
problems which in their time were but saplings compared to the broader
trunks and deeper roots which we must now contend with, axe in hand. The
labor aristocracy maturation-line, flowing from Lenin’s
analysis of the split in the working class movement in the early 20th
century with its antecedents in Marx and Engels’ analysis of the English
working class in the 19th century, contends that this split has only
continued and with minimal interruption for the past 100 years in the
imperialist centers, absorbing whole sectors of the working classes,
bribed now in a thousand more ways than before. It was impossible for
Marx, Engels and Lenin to examine and address these issues as well as we
can today, because they were a relatively new development at the time.
We, however, now have the extensive benefit of hindsight, history and
statistics not available then. Yet Lenin did direct our attention to its
creeping progression:
“The longer bourgeois democracy has prevailed in a country, the more
complete and well established it is, the more successful have the
bourgeoisie of that country been in getting into those leading positions
people who are reared in bourgeois democracy, saturated in its attitudes
and prejudice, and very frequently bribed by it, whether directly or
indirectly.”(10)
Mao also spoke on this subject:
“In the various nations of the West there is a great obstacle to
carrying through any revolution and construction movement, i.e., the
poisons of the bourgeoisie are so powerful that they have penetrated
each and every corner. While our bourgeoisie has had, after all, only
three generations, those of England and France have had a 250-300 year
history of development, and their ideology and modus operandi
have influenced all aspects and strata of their societies. Thus the
English working class follows the Labour Party, not the Communist
Party.”(11)
Because of this, Mao went on to disagree with Lenin:
“Lenin says, ‘the transition from capitalist to socialism will be
more difficult for a country the more backward it is.’ This would seem
incorrect today.”(12)
We can no longer point to just ‘the opportunist political leadership
of sections of organized labor’ and call them the whole of the labor
aristocracy. They now represent a class of workers who have become
bourgeois in outlook and have only grown exponentially over time. At
what point do you realize and accept that the imperialist nation
industrial working classes and service sectors are no longer a viable
revolutionary vehicle for Maoism, and that we must focus our organizing
in areas separate from these? At what point do things finally begin to
click into place for you, or are you allowing your pride and dogmatic
rote-learning to blind you to the reality which screams for recognition?
If for whatever reason hearing this message from us in particular is
just too much to stomach, then we recommend the book Labor
Aristocracy: Mass Base of Social Democracy by H.W. Edwards for more
detailed analysis. We encourage everyone with an inquiring mind to not
just take our word for it – examine our references and arrive at the
necessary conclusions on this important subject matter. Do not allow
idealism or lazy dogmatism to cloud your judgment any longer to the
futility of throwing yourself against the wall of the labor aristocracy
in your organizing efforts.
There are two final matters we would like to address. The first is
that it is said we have come by our views through and subsequent traffic
in “petty-bourgeois empiricism-posing-as-analysis,” to which we
reply:
“The lazy dogmatists actually see no real role for science in
agitations. In response to Mao’s proof that line is decisive, they
accept at face value the revisionist slander that calls Mao idealist. By
downplaying science, they pave the way for fascism, which consciously
relies on mysticism for victory in people’s hearts. They imagine that
being good Maoists means being idealist, not practitioners of the
science of Marxism-Leninism-Maoism.”(13)
By criticizing our use of statistics, percentages and numbers, you
are by extension leveling your criticism at Lenin:
“Lenin used many more such statistics, including Tsarist statistics
and criticized those who would not make much use of them.”(14)
Our critics don’t like it when we use basic addition and subtraction
to show that their math doesn’t add up.(15) We must remind our readers
of this line:
“For TWists who distort Marxism, the greater amount of use values a
wage can command=the lesser degree of exploitation of a waged
worker.”
Does that mean you believe the inverse? As First Worldists you
believe that material wealth can increase infinitely without
disqualifying one from being exploited? Must we bring up the old NFL
player example and ask if they have nothing to lose but their chains?
And to pivot to our final topic, Colin Kaepernick was protesting the
murder of young Black men in the streets by the state, not wages or
working conditions. Same reason cities burned across the country last
year, and the same reason they’ve burned almost every other time in the
last 60 years.
Nations
We find your agnosticism on the national question problematic, “In
regards to the white nation, we [Struggle Sessions] have not
taken a formal position on this.” First we are in the era of
imperialism, which is defined by the contradiction between nations. To
not be able to address the national question in one’s own country is to
fail to address the whole of modern political economy. Second, the
question of first importance is who are our friends, and who are our
enemies. To not have a line on the nature of the euro-Amerikan nation,
while having a very well worked out line on military strategy in the
United $tates (a line we know is dear to the hearts of Struggle
Sessions authors), is a dangerous example of putting the cart
before the horse.
To address the question as you raise it, we will begin by saying that
U.S. imperialism is a multinational project in two respects. The first
pertains specifically to the makeup of the Euro-Amerikan oppressor
nation, and the second in the national-patriotic sense with the
inclusion of token elements of the New Afrikan and Latin@ bourgeoisie in
leadership positions both in business and government and the
participation of their respective labor aristocracies in the plunder of
the Global South. But our focus is in addressing the seeming paradox of
the Euro-Amerikan Nation, and whether it is myth or fact. You state
that:
“In this case they are lumping a bunch of languages, cultures,
regions and psychologies into one nation. For instance the psychological
makeup of Jews, Slavs, Irish and Anglo Americans are not the same, and
their languages are often different, too.”
The Euro-Amerikan Nation (or ‘white’ nation in more simplified terms)
has historically assumed the role of dominant oppressing force since the
founding of the United States. Being ‘white’ in America is not only so
much a matter of genealogy and physiognomy as it is one of hierarchy,
both in terms of class and nation. We agree that these people were
something else before they were ‘white’ or Euro-Amerikan – Corsican,
Welsh, Jewish, German etc. Yet through a common historical bond rooted
in violence, rape and looting of labor and land, began a process of
washing the disparate tribes white, a belief in being ‘white,’ becoming
a unified, melded nation in the patriotic and national sense. In the
United States, the separate Irish, Anglo, Polish, etc. immigrant
nationalities of old are now mostly forgotten ‘dead nations,’ with
forgotten mother tongues, blended beyond recall save in surname or
remnant cultural practice seldom exercised in day-to-day existence. They
have transformed themselves over the generations into a single unit
sharing a common culture, language (English), economy (within the
borders of the U.S. excluding most other nations) and territorial
cohesion (again, much of North America). Your denial of this could only
be justified by some racial theory of bloodline.
For you to say that ‘there is no common economy, there is no common
language, there is no geographic territory, and so on’ is an ahistorical
delusion that serves no purpose whatsoever. By denying this, it would
seem that by extension you would also deny the same ‘nation’ status for
the ‘Black’ or New Afrikan Nation, and furthermore any right to their
own self-determination because ‘at best’ you see several nations that,
through participation in the brutal receiving end of the
settler project in the past, were able to achieve uneven status and
integration into ‘blackness.’ (Mazur links to a now official paper by
Struggle Sessions that addresses the intersection of so-called
“race” and class in relation to New Afrika. For now, we will present MIM
Theory 7 as a counter to that piece.)
The Great Migration of Black sharecroppers to the industrial north
and west in the early to mid 20th century dispersed the population of
the Black Belt south throughout the modern colonial borders of the
United States. Nonetheless, New Afrikans constitute a nation as a result
of the historical (forced) melding of different cultures, languages and
psychologies into a new and unique shared culture, language and segments
of territory. It is our hope to one day see the will of the New Afrikan
Nation expressed in a plebiscite on self-determination. Perhaps Mazur
& Co. will be on the right side of history when this occurs.
One final note, we are in agreement with the statement that:
“‘Privilege’ itself, as well as the absence of national oppression,
does not in any way actually prevent those with a relative ‘privilege’
from facing oppression and exploitation as well.”
The white youth, intellectuals and revolutionized white lumpen and
prisoners have an interest in revolution as traitors to their class and
nation. We do not overextend our analysis to exclude these potential
allies in our struggle.
Notes: 1. Karl Marx, “Labouring Power,” Value, Price and
Profit, Martino Fine Books, 2017 p. 39. 2. Lauren Villagran, “A
Desperate Quest for American Dream Denied,” USA Today, December
23, 2020. 3. Michael Braga, “Manufacturers Facing Hurdles in Return
to US,” USA Today, December 22, 2020. It should be noted that
back in 2018, hourly earnings for production workers were pegged at
$22.71 according to the Bureau of Labor Statistics, U.S. Department of
Labor. Thus a steady increase has occurred in 2 years’ time rather than
a trend towards wage suppression as our labor-aristocratic Maoists
allege. 4. V.I. Lenin, “Imperialism and the Split in Socialism,”
Lenin’s Struggle for a Revolutionary International: Documents
1907-1916, John Riddell, ed. New York: Monad Press, 1984
p. 497. 5. Jane Degras, ed. The Communist International:
1919-1943 Documents, London: Frank Cass & Co., 1971 Vol. 1,
p. 129 (hereafter Degras) 6. MIM (Prisons), “A Falsifiable Thesis,”
Who’s Got Something to Prove, JMP?, August 2020.
www.prisoncensorship.info 7.
Laura
Silver, 5 February 2019, Smartphone Ownership Is Growing Rapidly Around
the World, but Not Always Equally, Pew Research Center. 8.
https://www.justfacts.com/income_wealth_poverty#international 9.
Communist Party of Peru, “Introduction”, Fundamental
Documents. 10. Degras, Vol. 1, p. 119. 11. Mao Tsetung,
A Critique of Soviet Economics New York: Monthly Review Press,
1977 p. 50. 12. Ibid. 13. MIM Theory Number 10, “Lessons From
the Comintern: Continuities in Method and Theory, Changes in Theory and
Conditions”, Coming to Grips with the Labor Aristocracy, 1996.
p. 22. View PDF at www.prisoncensorship.info 14. Ibid., p. 42. See
Lenin’s “Statistics and Sociology,” Collected Works, Vol. 23.
Moscow: Progress Publishers, 1964. p. 271. For Mao talking about
dogmatist lazybones, see Mao Tse-Tung, “On Contradiction,” Four
Essays on Philosophy. Peking: Foreign Languages Press, 1968
p. 37. 15. MC5, 1997, Imperialism
and its Class Structure in 1997, part C.5..
Responses
MIM(Prisons) submitted this response to Struggle Sessions.
While no response has been received yet, we cannot expect from them in
days, what took us many months. However, we have already received some
astute responses from others that we are including here.
ADDENDUM
1: A comment on ‘Mazur’s’ understanding of unequal exchange
by marlax1g
The theory of unequal exchange of Samir Amin is one thing, the theory
of Arghiri Emmanuel is another. I do not know if MIM ever commented on
the distinction between the two theories (perhaps for political purposes
given the overwhelming First Worldist hysteria surrounding it), but the
theory of unequal exchange ‘in the strict sense’ as based on global wage
differentials is what MIM (and also Cope’s 2012 book) have always made
reference to; ‘Imperialism and its Class Structure in 1997’ makes
explicit reference to wage differentials in Section
A Chapter 5-6
and Section
C Chapter 5. This theory does not depend upon either differing
organic compositions or differing productivities within the same branch
of trade. And Emmanuel’s criticism of the doctrine of comparative
advantage does not depend upon a criticism of the quantity theory of
money, as he implies in quite literally one of the first paragraphs of
the Introduction. The reference to declining terms of trade in Emmanuel
has absolutely nothing to do with the distinction between primary and
non-primary commodities (explicitly contrary to the Prebisch–Singer
hypothesis), but rather with the wages in the two sectors. Let us note
one more error on the part of Mazur before we get around to explaining
where the error arises.
“If there are the same prices and the wages in the U.S. are higher,
and capital goods costs the same, then the cost price of any given
commodity would be higher in the U.S. This means (since the price of the
finished commodity is the same) that the rate of profit would be lower
in the U.S., so no transfer would even take place.”
Let’s start from the basics. Ricardo’s theory of comparative costs
represents a “special” case where the labor theory of value is
invalidated. The labor theory does not govern prices at an international
level, Ricardo states, because profits cannot equalize. Profits may
equalize within nations because capital is mobile, but it cannot
equalize between nations where capital is immobile as such immobility
results in specialization and therewith the governing of comparative as
opposed to absolute cost. Wages do not enter into Ricardo’s equation
because he operated under the assumption that wages tended towards the
subsistence level because of the Malthusian law of population. (In other
words, Ricardo takes equal wages as a given.)
Marx overthrew the Malthusian “iron law of wages” and this fact is
the starting point for Emmanuel. What Emmanuel emphasizes is a world
where capital is mobile, and therefore profits do indeed tend towards an
equality, but where the Marxian law of exogenous wages rules. Why does
this matter? Because labor is not mobile, and because wages in the First
World are in fact higher without being subject to the discipline of
equalization, wages are the only ‘independent variable’ governing global
prices of production. It is no argument against Emmanuel to claim that
he abandons the labor theory of value, because in the real world market
prices fluctuate around not values but rather prices of production.
Perhaps Mazur missed the publication of Volume Three of Capital, but
Emmanuel had not. Hence “factor rewards” (namely wages) are not given by
prices, but rather prices are given by “factor rewards” (in neoclassical
parlance). Emmanuel therefore inverts the logic of
Hecksher-Ohlin-Samuelson: prices do not determine wages, but rather
wages prices. This is Emmanuel avec Marx.
The products of industries employing workers at low wages, therefore,
have relatively low prices, and those which employ workers at high wages
have relatively high prices. This is precisely the point of Emmanuel’s
argument — because we are dealing with different commodities being
exchanged. Critics of Emmanuel imagine that they are intelligent in
coming to the profound conclusion that high wages translate into a lower
rate of surplus-value and therefore profit. Emmanuel does not deny this;
he instead shows that with an equalizing profit rate the surplus-value
of the Third World is transferred to the First World because products of
low prices are exchanged for products of high prices. It’s really quite
that simple. And to repeat ourselves for the tenth time, the prices are
high and low because of differing wages. To believe otherwise is nothing
more than marginalism. Emmanuel’s argument is not, in fact, that unequal
exchange is preferable to lower wages in the First World from the
viewpoint of the capitalist; it is only that the lack of wage
equalization partially compensates the drop in the rate of profit.
No child, us Third Worldists do not argue that super-profits
originate in circulation (a libel of Bettelheim), but rather in the
super-exploitation of the Third World proletariat. If they were not
super-exploited, if the rate of surplus-value was not in fact higher,
there would not have been enough surplus-value to transfer and either
First World wages or capitalism itself would have had to collapse.
Mazur writes that:
“Because the organic composition of capital has allowed much more
surplus value to actually be generated, we see then that the rate of
exploitation is often higher in spite of wage increases.”
Imagine such crass physicalism coming from an avowed defender of the
labor theory. Capital with a higher organic composition does not allow
“more surplus-value to actually be generated”. It quite literally
implies less variable capital (relative to its size) and therefore less
surplus-value because constant capital does not contribute an iota of
surplus-value. Mazur wants us to believe that because capital-intensity
is usually higher in the First World, this axiomatically makes First
World workers more “productive” of surplus-value. First Worldists have
never proven labor intensity is higher in the First World, which is what
this claim necessitates demonstrating. We have already seen that this
does not put a dent into Emmanuel’s theory, and Emmanuel explicitly (and
consequently) asserts that, e.g., First World primary producers
(Australian coal, Canadian timber, etc.) still benefit from unequal
exchange. But this is of course a mirage, and as soon as the parasitism
of the labor aristocracy confronts the “Marxist” defender of the labor
theory of value, they turn into John Bates Clark and want us to believe
that wages are governed by labor’s marginal productivity.
I could continue, and I would like to defend Sakai from the virulence
he has been subjected to, but I will leave that to someone perhaps more
competent than myself.
ADDENDUM 2: On Appalachia
loop-3: Given that MIM(Prisons) has no materialist
analysis of the region, and certainly no experience organizing within
it, it is unclear why you now incorrectly say that
“Poor whites in Appalachia… have an interest in revolution as
traitors to their class and nation. We do not overextend our analysis to
exclude these potential allies in our struggle.”
This is a striking political regression. The actual Maoist
Internationalist Movement had a far more correct position on this.
According to MC5,
“Often times we Marxists are told that we should go organize the
Appalachian poor for their economic demands. Duncan gives us some
up-to-date evidence on why that is a silly idea. Between 1980 and 1990,
Blackwell county shrunk in population by 12%. That is the real social
movement of Appalachia. Yes, there is a shortage of jobs, so people
move. That is why there is no class solidarity or class consciousness
that arises in Appalachia, no matter how many Marxists bang their heads
on the wall there. To the extent that Marxists do influence or awaken
anyone, they simply move or succeed in their middle-class ambitions. We
do not need Marxism for that and hence we find the subject matter of
Duncan’s book boring. It is about how to integrate people into
middle-class life. There is no other possibility when poverty is only in
isolated pockets and not a generalized economic condition within a
country’s borders…
“Even if Appalachia had closed borders, it would only then be
equivalent to some of the poorer European countries. At $15,321, central
Appalachia’s median income would still be more than 10 times higher than
that of the median for the international proletariat. Between 1980 and
1990 meanwhile, Gray Mountain’s income literally doubled.
“Both the Mississippi Delta and central Appalachia are shrinking in
population. Already in 1980, the two infamously poor regions combined
had only a population of 1.8 million in a country of 226.5 million with
open borders internally. In other words, they are less than one percent
of the population and it was ridiculous to expect any class formation
there. By 1990, the two regions combined shrunk to less than 1.7
million, or less than the number of people in prison today.
“The trillions in super-profits sucked out of the Third World make it
possible for whole countries to be rich like the United $tates. Although
inequalities continue to exist within the United $tates, they are not
nearly as central or as important to Marxists as those on a global
scale.”
In addition, MIM Theory 1, in the article “Pittston Strike Shows
Depth of White Working Class Alliance,” favorably quotes from this
section of J. Sakai’s Settlers on this issue:
“Despite the 60 years of repeated radical organizing drives [in
Appalachia] there has been, in fact, zero revolutionary progress among
the mining communities. Despite the history of bloody union battles,
class consciousness has never moved beyond an embryonic form, at best.
There is no indigenous [here, Sakai is referring to regional whites]
revolutionary activity - none - or traditions. Loyalty to U.S.
imperialism and hatred of the colonial peoples is very intense. We can
see a derailment of the connection between simple exploitation and class
consciousness…
“This points out the fact that what is poverty-stricken about
settlers is their culture.
“The Euro-Amerikan coal miners are just concentrating on ‘getting
theirs’ while it lasts. In the settler tradition it’s ‘every man for
himself’. They have no class goals or even community goals, just private
goals involving private income and private consumerism. Meanwhile, the
local N&W land manager says that they do have future plans for
Appalachia: ‘We don’t intend to walk off and leave this land to the
Indians’. Of that we can be certain.”
MIM(Prisons) respond: We thank loop-3 for pointing
this out and include eir well-cited argument here. And we have removed
the clause “poor whites in Appalachia” from that sentence as it was
misleading as if the class interests of that population somehow make
them more likely allies than anyone else in the white nation. We must be
cautious and clear when trying to organize Amerikans around their own
interests. While virtually everyone has some interests opposed to
imperialism, and anyone can end up a victim of the system, white
Amerikans must go against their class and nation (and gender) interests
to ally with the international proletariat and the communist project, as
S. Xanastas correctly pointed out in that paragraph.
White youth have more gender interest in revolution and are less
bought into their class and nation. White lumpen arguably have some
class interest different than other Amerikans. What is more clear is
that white lumpen will more often take an interest in revolutionary
politics when they are surrounded by oppressed nations in prison or part
of multi-national lumpen organizations. As for the intellectuals
mentioned, they do not have different interests so much as a different
view of the world. So it is in these groups that we see the greatest
percentage of exceptions to the rule – those who are willing to go
against their own class and nation interests and side against U.$.
imperialism.
In the wake of the aborted insurrection
on the U.S. Capitol building by supporters of the president in which
5 people were killed, the Federal Bureau of Prisons (FBOP.) is bracing
for further unrest in the lead-up to the official transfer of power from
one faction of the bourgeois dictatorship to another by preemptively
locking down the entire federal prison population from the 16th until at
least the 21st of January. This follows reports of the mobilization of
26,000 of their National Guardsmen to secure their nation’s capitol to
prevent any further disturbances – such is the fear within the American
government of the potency of their own Commander-In-Chief’s populist
proto-fascism on his largely white, working class base.
This fear is also evident by the level of appeasement and overall
reconciliatiatory nature of the brief memo from M.O. Carvajal, the
director of the FBOP, who attempts to express his sympathies for the
impact of the sudden lockdown measures by stating:
“I know this is frustrating for all of you. I understand this
decision directly impacts each of you, as well as your loved ones, and
is made with considerable thought in regards to current national events.
We must ensure the safety and security of everyone in the BOP. We will
continue to monitor events carefully and will adjust operations
accordingly as the situation continues to evolve.”
Carvajal then proceeds to effusively thank us for our patience,
promising to facilitate opportunities for contact with the outside
world:
“Communication with your families is important; thus, you will be
provided limited access to phones and email to ensure you can remain in
touch. I thank each of you for your understanding and cooperation
throughout the COVID-19 pandemic. It has made a difference during this
difficult time and your patience and understanding is appreciated.
Please continue to communicate with staff and share your concerns. I
remain committed to doing everything I can to help keep all of you
healthy and safe. Thank you.”
All of the above is in contrast to the comparatively blunt warning
and punitive lockdown measures initiated during the protests for social
justice and against national oppression after the murder of George Floyd
by the repressive forces of the state. As reported in ULK
71, an F.B.O.P. memo from that time period cautioned:
As you are aware, our nation is facing difficult times as emotions
run high and peaceful protests have turned into violently charged
demonstrations. In an effort to maintain the safety and security of the
institution, a lockdown has been initiated. This lockdown is not
punitive … However, we are committed to preventing any type of
disruption from occurring, and I strongly emphasize any type of violent
behavior will never be accepted or tolerated at this facility.
The FBOP. response in both of these instances, while equally punitive
in nature, do reveal a notable contrast in narrative approach: when it
is the just rebellion of the oppressed New Afrikan masses and their
allies in the streets, the prison administration is sure to mention that
they will brook no dissent; yet when it is the oppressor nation’s own
privileged population’s turn to become unruly on openly conspiratorial
or seditious grounds, the prison population’s “understanding is
appreciated” for such an inconvenience.
MIM(Prisons) adds: Much has been said about the
contrast in police response at the Capitol compared to the uprisings of
youth and oppressed nations over the previous summer. The idea that New
Afrikans, First Nations, Chican@s and often the Third World diaspora
have a second-class citizenship in the United $tates has become more
obvious in the popular dialogue. More obvious than any other time for
the post civil rights era generations.
As we said in our original article
on the Capitol siege, it’s been hundreds of years now of oppressed
people trying to be equal with euro-Amerikans and they are still
fighting each other over it. To continue down the path of integration is
a fools errand. It’s been tried, the oppressed have bent over backwards
to appease the white folk, but they will not concede equal rights and
treatment. It is only in the struggle for independence that the
oppressed can achieve true democracy and self-determination.
Coming into the new year of 2021 with the protest, or what CBS news
and other news casting platforms calls “The Assault on the Capitol,” one
must look back on the past years to this pivotal point of time.
Especially when it comes to the millennials and generation Z. It’s
because of this age group, and to be honest it’s not even an age group
of individuals but a mindset of individuals ranging from the very old to
the very young, that’s making these movements on both sides of the
political spectrum of the imperialist-capitalist government. Even though
a lot of the individuals who started these movements like the Black
Lives Matters movement and QAnon or Proud Boys are of the age of college
students ranging from 18 years old to mid or late 30s. One has to pose
the question of, “Where are the doctrines of these movements coming
from?” One will say the government; then the next question is posed, “By
what method is the government distributing these doctrines?” The answer
is through these universities and colleges.
After reading the Kites Editorial Committee article, “Kick
’Em While They’re Down”: This speaks on how the U.S. “Left” views
Angela Davis as a saint, like Saint Maurice of Germany. For these
twitter-age revolutionaries, which for us who are true and living
revolutionaries, know that these individuals are reformist, are being
indoctrinated with writings and speeches like Angela Davis’s to continue
the ‘We shall overcome one day, by changing the system from the inside’
mantra.
How this imperialistic/capitalistic government continues this mantra
is by using a trap-door-spider tactic. Which is by taking the brightest
of lumpen children out of these ghettos and barrios schools, have them
come to college, where then the colleges close the door behind the
lumpen child where they get entangled with the reformist state of mind.
Basically stripping lumpen college students of whatever idea of making a
change that doesn’t involve using the system that the imperialist
government uses to control first world lumpen and proletariat in the
equation.
The imperialist government is still on the COINTELPRO “Stop the rise
of a Black Messiah” but the difference is it’s not just one Judas now,
and when one sits down and look at those who fell into the “change the
system from the inside” trap door, they will see how many Judases are
out there, keeping tabs on the youth of the lumpen. The imperialistic
government and those who are Judases to the struggle would rather the
lumpen youths sell out for a small crumb of the capitalist/imperialist
pie, than go get weapons, organize themselves and push for armed
revolution. Especially in the age of social media, where one is way more
than able to reach and be in contact with other like-minded individuals
across this imperialist country. But also other lumpen in other
imperialist countries, and would more than love to see the end of these
governments that holds the world’s power currently.
The imperialist-capitalist knows this and to counter-act this
worldwide united front advancement against them, they use individuals
like John Lewis and Angela Davis to push the bourgeois propaganda of
being a muthafucking cop to our youth. What we, who are truly dedicated
to this struggle, have to give the youths who are serious about changing
their circumstances, first is nationalism (either New Afrikan or La Raza
Aztlán) then internationalism. Show em the truth about previous
revolutionaries, their successes, their failures, and where the movement
is now, and how to move forward correctly, which is to break the spell
that was cast on our youth by the bourgeoisie, by the way of the
University of Maoist Thought and the standard operating procedures of
the United Front for Peace in Prison. So that they’ll never get jedi
mind tricked by the those who claim to be revolutionaries but are really
junior deputies, and reach and teach those who are like-minded the right
way.
It’ll spread faster than last year’s California wildfires because the
majority of the revolutionaries WE were inspired by to even join in the
struggle, were all individuals 25 years old or younger. Teach the youth
the truth and aid and assist them through righteous mentorship, and
watch how the imperialist-capitalist nation falls.
MIM(Prisons) responds: It is true that organizations
like the Panthers were predominately under 25 years old, and we would
expect the next revolutionary vanguard party to be of similar
demographics. But the university and the mass media are distracting
today’s youth with this fake woke reformism. The new generation of the
oppressed need to find themselves independently of these institutions as
the Panthers did. We need more education, but we don’t need to join
their institutions and take on their ideologies.
QAnon and the Proud Boys are a little different though. QAnon is not
a youth movement. It is a movement of predominately older, less educated
Amerikans. Both of these groups find support in the mass media via mouth
pieces like Donald Trump, yet they also get support for their affront to
the ideas of academia. These groups tap into sectors of the oppressor
nation in a way that communists need to tap into the oppressed. They
represent real social forces in a way that the interests of the
oppressed are not currently being represented.
I hear the sirens, see the lights; I still ain’t
putting’ down this mic.
No matter what we do we’re fucked, they’re shootin’ while our hands are
up.
Our government’s a web of lies that offers no protection;
From these pigs, that’s killin’ kids and claimin’ “Drop Your
Weapon”.
Every day its on the news – marches, rallies, different views.
Everybody’s talkin’, but nobody wants to face the truth:
“Protect and Serve”’s become the words that let a man destroy our
youth.
No justice from the jury booth, all they do’s just cut em loose.
But kill the pig that shot your kid, they ain’t gon’ do the same for
you.
The field we playin’ on ain’t level – you get life, he’ll get a
medal.
Your protests ain’t been changin’ nothin’ – time to make them bury
somethin’
I hear the sirens, see the light; an unarmed man done died
tonight.
No matter what we do we’re fucked, they’re shootin’ while our hands are
up.
Our government, a web of lies that offers no protection;
From these cops that’s bustin’ shots and claimin’ “Drop Your
Weapon.”
Recognize the lies they spit; now realize the realest shit –
The problem’s not in the city hall, it’s in the things we teach our
kids
We kill over bandanas. We’ll die about our banners.
But when the cops come through our block, we disappear like
phantoms
Kill brothers over lit, the color of their Fit.
We stand our ground til sirens sound, then we get shook and dip.
I hear the sirens, see the lights; it’s time this dawg got in the
fight.
When we come together they’re fucked; soon they’re the ones whose hands
is up.
I’ll unravel all these lies, I don’t need protection.
I got my mic aimed at the pigs, I ain’t gon’ “Drop My Weapon.”