Race vs. Nation
In order to prescribe the Marxist ideology to our Maoist thought much needs to be understood. I believe there is a contradiction that exist that’s unspoken here: race. There seems to be a strong emphasis embraced on race as a “white” verses all other “non-white” races. The contradictions that exist here are that the “white” race is the only oppressor race. There is a huge historical analysis missing here if MIM(Prisons) is going to promote such race politics in what is fundamentally a human attribute that exists in all races of homo sapiens. To include such a factor in any discussion that involves a dialectical materialistic view of economy and government is destructive to the revolution.
The revolution is to promote equality. Ideally I believe to my understanding, an equality based on, “…each one according to their needs.” With that understanding my question becomes, what is the standard of equality on an international scale and how do we get there?
“Race” has nothing to do with our dialectical materialistic analysis because capitalism is based on only one color right now, green. The color of the Amerikan dollar which is the world’s reserve currency! So if MIM(Prisons) comrades are going to discuss economy, based on capitalism, socialism, and communism through Maoist thought then speak from the perspective of an economist. Or if it is government, then I guess the contradictions need to be explored to define the nation MIM(Prisons) looks to build because as a comrade I feel alienated based on “race.”
Wiawimawo of MIM(Prisons) responds: You’ll be hard-pressed to find MIM(Prisons) talking about race, since, as this comrade points out, race is not real. The problem is, we talk about the New Afrikan nation, or the Chican@ nation, and our readers think we’re just using fancy words to talk about race.
Perhaps this is an example of us getting a bit ahead of the masses here leading to miscommunication. Another comrade recently submitted a long paper explaining what the New Afrikan nation was because they felt new readers of ULK were confused by it. It’s interesting, since we adopted the term New Afrikan from the prison movement. But goes to show how things have changed. We will be utilizing this feedback to consider how we can improve ULK. But New Afrika is already well-defined in our pamphlet Power to New Afrika, which our New York comrade above has read.
Another source of confusion is that the imperialists will always try to deny the nationality of the oppressed. It’d be hard to find someone who doesn’t recognize Haiti as a nation, because they fought and won their liberation in 1804. Like New Afrika, they are a nation of people from all over the African continent, with a sprinkling of Europeans, that were merged by force to form a new nation. New Afrika has not yet won it’s liberation, so it gets less recognition than Haiti does.
We agree with our comrade above that capitalism is motivated by profits. Racism, and the idea of race itself, arose with the system of capitalism. Though there were certainly other systems of caste and class before. The United $tates of Amerika project was central to the development of race theory. In fact, the internal semi-colony of New Afrika would not exist without racial ideology that separated the first slaves based on what continent they came from. So we may be one of the last places to rid ourselves of this backwards way of thinking, it was so important to what this project is about.
The comrade also asks about our vision for the future. Well we’d suggest reading Imperialism: The Highest Stage of Capitalism and other works by V.I. Lenin on the national question for background. Because imperialism is a system of oppression/exploitation of most nations by a few, we see the most important source of change, towards a world of equality, to be found in national liberation struggles that challenge that system; from Palestine to Aztlán. Decades ago MIM put forth the theory of the Joint Dictatorship of the Proletariat of the Oppressed Nations (JDPON) as a vision for how socialism can be imposed on Amerika itself. This is because we don’t believe a majority of Amerikans will support socialism at this stage. This idea is also found in Lenin and in Chinese Maoist thought. At the time MIM was discussing the carving up of what is now the United $tates territory into a New Afrikan Black Belt, Aztlán for the Chican@ nation, various First Nation territories. MIM also suggested that Amerika and Kanada were one oppressor nation. Some of these ideas seem much closer to reality today with Amerikan imperialism looking to incorporate Canada, and California looking for separate trade deals with China with popular support.
We have readers who say we’re anti-Black for citing Marx, and readers who say we’re anti-white for applying the ideas of Lenin. The reality is, all of these critics are too brainwashed by the “white man” to see things beyond this racial lens. Yes, the New York prisoner above we’re talking to you as well, you are the one too stuck thinking in racial ideas, not us.
Now to be fair, this is the dominant thinking of our society. So we must learn to speak Marxist truths that people stuck in imperialist, racist thinking will understand. We also recognize that the oppressed nations are more likely to be led to the truth. So we cannot avoid alienating people who identify as “white” and generally should not try to. These forces are either enemies of the revolution, enemies of equality, enemies of communism, or will have to be won over in a later stage of struggle. This is true because of their racial identities, which are the subjective reflections of their material reality as exploiters. Race is divisive – that’s why the imperialists have used it for hundreds of years.
