Under Lock & Key

On Fascist Censorship

In early June, a book arrived here at this facility that was intended as a birthday gift from my family. The day the book arrived I asked the property officers if I had received any books and they responded “No,” despite the fact that my sister confirmed that the book had arrived. When I informed the staff that I had gotten my family to track the package the staff acted even more standoffish, dismissive and suspicious. I suspected this type of behavior from the staff was due to the very controversial information contained in the book, but still, knowing my rights and also the purpose of the First Amendment I would not tolerate it without taking necessary legal action.

Almost ten days after the book had arrived the only thing I was given was a ‘Notification of Publication Disapproval Form’ that was signed by the Warden. But I was told the book wasn’t here, correct?

The Warden, property office and mailroom clerk all stated falsely that the book contained “material that promoted violence, terrorism or criminal activity that violated state & federal guidelines.” I know this is not even remotely the case, being that I actually read the book in 2014 prior to my incarceration. Knowing this I was highly offended & saw the property officer’s actions and reasons for violating my First Amendment rights as not only an attempt to impede on my freedom of speech but also as an insult to my intelligence. The definition of ‘promote’ is ‘to advocate’ so I forced the staff to prove, legally, that this book, entitled The FBI War on Tupac Shakur and Black Leaders ‘promoted’ or ‘advocated’ ‘violent acts’ or ‘terrorism.’ Close examination of this book will prove anything but that.

The book actually promotes the opposite – principles almost identical with those of the United Struggle from Within and MIM(Prisons). It promotes Peace, Unity & Solidarity between tribes, gangs and lumpen organizations. And it also depicts the violent, cold-blooded & terrorist acts committed by the FBI, the CIA & local police forces in Amerikkka. We call this domestic, or, homegrown terrorism, used to reinforce the fascist policies of the capitalist social order.

My first action to get my book was to file informal complaints & grievances for violation of my First Amendment rights as well as Operating Procedures code 803.2 on the rights of prisoners receiving publications. Operating Procedure 803.2 clearly states that if the Warden or property officer found something ‘questionable’ about any publication or literature sent to an inmate then the inmate is to be notified and consulted before the officer in charge of passing out property takes further action. Then the inmate is given three options:

1. Have the book sent home.
2. Have the book sent to the Publication Review Committee.
3. Have the book destroyed.

The primary issue is that I wasn’t allowed the liberty to explain to the staff what the book was really about & that I never gave them the consent to hold or send the book to the Publication Review Committee (or ‘PRC’), as they claimed they had done. So, in fact, code 803.2 was violated by the property officer and the warden who signed the Publication Disapproval form which lacked my signature of consent.

This is a perfect example of fascist style censorship and violation of First Amendment rights within the Virginia Department of Corrections (D.O.C.). As Operating Procedures Code 803.2 states, “Offenders at D.O.C. institutions should be allowed to subscribe to, order, and receive publications direct from any vendor – so long as the publication does not pose a threat to the security, discipline and good order of the facility and it is not determined detrimental to offender rehabilitation.” As I mentioned earlier, Potash’s book would reveal to the reader that it actually promotes peace, unity & solidarity between tribes, gangs and lumpen organizations (very similar to the Maoist-promoted United Front for Peace in Prisons policies).

I also talked to an institutional lawyer who was very helpful & who also agreed with me 100% concerning the book. He looked up the title of the book while I was on the phone with him and he quickly observed, in his own words, that this was a very “historical” and “political” work. Policy 803.2 clearly states “educational and historic publications are not detrimental to offender rehabilitation” and that when it comes to disapproval of literature, “this criterion shall not be used to exclude publications that describe such [violent] acts in the context of a story or moral teaching unless the description of such acts is the primary purpose of the publication. No publication generally recognized as having literary value should be excluded under this criterion.”

Point of fact, the so called ‘violent acts’ or ‘terrorist acts’ that the property officer tried to use to keep me from getting this book are actually committed by none other than Law Enforcement and also covertly ‘promoted’ by the intelligence community who controls the mainstream media and who work in collusion with the local police who, as we observe on the daily news, continue to beat, shoot and murder innocent men, women and children, which can only be described as very ‘violent’ and ‘terrorist’ acts.

After constant confrontation & inquiry the staff finally gave me my book on 3 September 2020, but still tried to use psychological manipulation to make it seem as if I were the one who had done something wrong. They said I had ‘raised hell’ and caused a lot of trouble about the book when all they had to do was give the book to me to avoid all this.

On John Potash’s The FBI War on Tupac Shakur & Black Leaders

The FBI War on Tupac Shakur and Black Leaders was written by an activist and investigative journalist John Potash. He describes and documents historic events in comparison with more current events and describes, using documents & eye-witness accounts, how the U.S. intelligence & FBI target, assassinate, harass and imprison all individuals & organizations (Black, white, Latino, Asian, Native American) that ‘promoted’ & practiced ideas that were contrary to mainstream capitalist & fascist indoctrination that challenged the social order and the establishment’s chokehold on 90% of the world’s resources.

J. Edgar Hoover (former director of the FBI) once stated that the FBI must “stop the rise of a black messiah or anyone who could radicalize the civil rights movement”, “by any means necessary.” Meaning harassment, imprisonment and trumped up charges, destruction of public image or assassination. There are countless leaders; Black, white, Latino & Native American who met this messianic description and all of them fell under the cruel fate of COINTELPRO – including Mutulu Shakur, Afeni Shakur, Tupac Amarau Shakur and many of his relatives.

Potash describes Mutulu, Tupac & Afeni’s efforts to create peace between the Bloods, Crips, Gangster Disciples, Vice Lords, Black P. Stone Rangers, Latin Kings & Young Lords and also to convert them into political organizations that would serve the communities that they exist in. This program is a direct influence of Huey P. Newton & Bobby Seale’s strategy that was used to create the Brown Berets, Chinese Red Guard and the Young Lords.

Potash also details the predatory and very cold blooded nature of the ‘Far Right’ neo-conservative, fascist & capitalist powers in the U.$. and how the intelligence community utilizes informants and undercover agents to harass, spy on, falsely accuse, set up, imprison & assassinate leftist revolutionaries or any musician, actor or politician as well as business person associated with revolutionary organizations or movements, that promote peace & unity rather than violence.

After reading & examining closely, for the second time after seven years, I feel an obligation to quote and cite John Potash’s work as well as all the revolutionaries he worked with before and after this book’s publication.

In Chapter 21 (pp. 101-104) Potash describes what is called ‘Penal Coercion’, which is a way to break down certain prisoners psychologically, physically & spiritually.

“They found that the U.S. Department of Corrections had a ‘Special Services Division’ to carry out operations on prisoners. Researchers working from divergent groups, such as the Bureau of Prisons and Amnesty International, described several particular prison tactics as akin to both torture and brainwashing and referred to them as ‘penal coercion’.”

“A 1983 Amnesty International report on torture presented CIA-designed techniques outlined in Biderman’s Chart of Coercion – 8 general penal coercion methods prison officials used to psychologically tear down individuals in order to manipulate them. These methods are isolation, monopolization of perception, induced debility, threats, occasional indulgences, demonstrating omnipotence, degradation, and enforcing trivial demands.”

One of the most tragic & ironic cases of this is that of Afeni Shakur’s son – Tupac Amaru Shakur. Tupac was targeted the same way his mother was – five assassination attempts, constant harassment from so-called law enforcement and incarceration under false charges. He was practically sentenced to ‘Death Row’ for his revolutionary work, forcing him, after FBI ‘penal coercion’ into a corner after which he finally gave in and went against his better judgement and signed with Suge Knight on Death Row Records, a label whose symbol & trademark was a man sitting in an electric chair. This label promoted drugs, sex, violence and ignorance and no higher social causes whatsoever – going against all Tupac & his family of activists stood for. Potash writes, “Tupac’s jail conditions also helped influence Tupac to finally sign with Death Row Records.”

Potash continues:

“Tupac finally stopped rejecting Time Warner’s request to sign with its subsidiary, Death Row. Tupac had spent 10 months in jail. The appeals court refused Tupac’s 1.3 million bail offer for those many months that he waited for his appeal trial, but within days of Tupac’s September 1995 signing with Death Row Records, the Court of Appeals accepted virtually that same bail offer and released Tupac.”

“…Years of accumulated evidence supports that the FBI orchestrated the murder of rap icon Tupac Shakur, and that they used similar tactics to murder other leftist black leaders. Thousands of pages of U.S. intelligence documents reveal how the FBI and other intelligence agencies have waged a war on black leaders. The U.S. Intelligence targeting of Tupac and his Shakur family provides a window into intelligence targeting of leftist black leaders from 1965-2005. U.S. Intelligence (Defense, CIA, FBI and police intelligence) historically opposed leftists – those working to make changes in society to gain more equitable sharing of wealth and resources. The CIA’s leadership, the directors of intelligence agencies until 2001, were comprised of the wealthiest American families. Their founders also saved thousands of Nazis [after the end of WW2] and put them to work on intelligence projects.”

Summing Up

So be watchful of all correctional officers, deputies, staff and prisoners because the capitalists of the ‘criminal culture’ that is fueled by drugs, sex and violence has captivated the minds of the 85% (majority of oppressed masses). And they have no real loyalty to any higher social causes and they will sacrifice anyone, and anybody, to keep whatever they gained from capitalist society and for whatever material or position they are trying to acquire. No matter how low they are on the pyramid, as Paulo Freire writes, “the oppressed class subconsciously emulates, imitates and identifies with their oppressors.”

All conscious, political & revolutionary prisoners, within and without, in prison & at home; the intelligence community has perfected the art of utilizing the informant and the undercover agent for decades and has been proven to be their most valuable asset, used to assassinate (as in the case of the late Nipsey Hustle PBUH) and bring down countless revolutionaries. Be wary of all people (inmates and staff) who become super defensive and ultra-sensitive when you are critical about the current social order and the establishment. Most likely they are either active agents, informants or have friends & family members who work for Law Enforcement, the CIA, FBI, or U.$. Military – three institutions that are interlocked in the same criminal network.

All of our great leaders and revolutionaries; Black, white, Latino, Asian, Indian, Middle Eastern or Native American, have all pointed to the same facts and for this, like Tupac Amaru Shakur, Malcolm X, Che Guevara, Huey P. Newton, Bobby Seale, Clarence 13X, Marcus Garvey, George Jackson and Geronimo Pratt, they were harassed, imprisoned unjustly, or assassinated for it. Peace be upon them, for they are the true prophets and messengers of this age, and it is only men & women like them who will lead us into the new age of Revolutionary Transcendence.

Peace (Positive Education Always Caused Enlightenment)

La mentalidad gángster puede significar cosas diferentes para cada un@. Una pandilla es un grupo de personas con un objetivo común. Quiero enfatizar que todas las palabras y/o conceptos están sujetos a connotaciones que no tienen porque tener buenas intenciones. De la misma forma, pandillas/gángsters tienen tanto connotaciones negativas como positivas, igual que otras palabras como socialismo, anarquismo, comunismo, etc. El objetivo de MIM(Prisiones) ha sido educarnos respecto a estas ideas a través del uso apropiado de la ciencia.

Si tengo en cuenta todo esto, me considero un gángster. Puesto que creo en la idea de trabajar junto a otros para alcanzar un objetivo común, para mí no se trata de “derrotar la mentalidad gángster”, sino de abrazarla y redirigirla hacia el “Sendero Iluminado.” Tenemos un enemigo común y resolver nuestras pequeñas contradicciones no significa necesariamente que tengamos que vencer nuestra mentalidad gángster. Este tipo de lenguaje es lo que, en muchos casos, causa el rechazo por parte de las organizaciones lumpen (LO). Este es el lenguaje que utilizan las organizaciones financiadas por el estado y los grupos/organizaciones cristianos.

Entiendo que la dirección de MIM es diferente, pero aquell@s que tomen la ULK y le echen un vistazo, puede que al ver este lenguaje, la dejen. Mi enfoque ha sido, y seguirá siendo, uno que politiza la mentalidad gángster. Aquí es donde se encuentran a l@s camarad@s más dedicados y que, como son respetad@s, se encuentran en una posición desde la que pueden hacer cambios reales que borren la división entre las diferentes pandillas y promuevan nuestra lucha en la dirección correcta. Se trata de aprender y enseñar cuáles son nuestras pequeñas contradicciones y trabajar para superar estos pequeños obstáculos.

En ULK 67, USW 11 se escribió sobre cómo el estado de Washington está haciendo todo lo posible para despolitizar a l@s prisioner@s y cómo en aquellos lugares donde reina la mentalidad gángster es donde se encuentra la mayor resistencia contra el estado.(1) Cuando los LOs entienden el poder que tienen si trabajan en conjunto, las cosas empiezan a cambiar y a coger formar. Al fin y al cabo, las pandillas contrastan con la mentalidad individualista de Estados Unidos y son una respuesta a las condiciones socioeconómicas que enfrentamos dentro y fuera de la prisión. Es una forma de sobrevivir en un lugar donde el sistema opresivo y capitalista enfatiza el individualismo.

A quick thought on the topic in ULK 68, overcoming the gangsta mentality. I’ll say first that like most of U this topic and the well-written articles by all the contributing comrades was very personal and thought-provoking to me. Reason being, I entered imprisonment 8 cycles ago as a 20-years-old die-hard gang-banga. I was ignorant to the brutal truths of the world and basically I was lost in the sauce. In all the ways imaginable I dedicated and sacrificed self for the “turf,” Naybahood,” and my “cuzzins.”

At 21 I blew trial, narrowly missed Texas’s legal murder machine (death row), yet wasn’t so lucky to miss the alphabets (LWOP). Initially while in prison I went on mental auto-pilot. Physically existing yet emotionally dead. I continued to build my reputation by further acts of self-destructive behavior until I was quickly placed in administrative segregation (Ad-Seg).

It was here where I initiated my journey and courses of auto-didactic education. Through constant trial and error, learning, practicing, and relearning I’ve matured and with maturity and education (direction) I’ve learned to redirect the gangster mentality towards more productive revolutionary actions. The education acted as a fan to the fire that had been simmering. Understand, every gangster, or criminal, is a rebel to some extent. However a committed revolutionary is a notch above simple rebellion. This is why juvenile facilities and prisons are breeding grounds for radical revolutionary potential.

Like comrade and beloved ancestor George Jackson said, “That’s the principal contradiction of monopoly capital’s oppressive contract. The system produces outlaws.” The so-called “criminal” is by nature a rebel and an outlaw, yet generally this type of individual lacks the direction and vision that should be provided by a vanguard group. However, this particular type of persyn is highly susceptible to internalizing revolutionary concepts and when/if this persyn ever commits themselves to the cause of the community of the world they will be a productive weapon for revolution.

It is for this exact reason why one should not attempt to “overcome” the “gangster” mentality. Instead redirect that mentality. Remaining disciplined will be a struggle yet the strong will carry on. It is no wonder nor coincidence that during the history of the inner-city survival groups within black colonies each has had a period of political consciousness. This occurred while many damus and rip-ridaz were held kkkaptive by the police state. One may note such consciousness taking form and awakening and more politicized formation(s). Gangster Disciples elevate to Growth and Development and there are many other examples. One must encourage would-be comrades to elevate the formation that is already dear to them by taking the communist road. As the comrade Pili expressed “I realized how my varrio will always be my varrio, my homies always my homies … But to liberate Aztlán it will take more than being a rebel.”(1)

The message to the lumpen should be to mold themselves through political education into the highest functionality of their persyn, and become the guiding light to elevate their org, nationhood, etc. through active revolutionary tactics. This road has worked for me persynally in my own journey as well as during teaching moments. A rev doesn’t have to be a saint nor priest. A rev need only to possess an amount of awareness and conviction accompanied by the knowledge to pursue the most productive means to victory.

Gratitude to all the ancestors, present comrades, politikal prisoners and any and all who’ve ever sacrificed to further the reality of liberation. Peace and respect to u all from I ur comrade in struggle.

There’s this old reggae song that says “They always use one of us to bring us down.” That totally fits the assbackward movement that is going on in the New Afrikan community at California Department of Corrections and “rehabilitation” (CDCr).

It’s completely redundant and pitiful for these watered-down O.G.s and paperback shotcallers to be instructing their own kind to be attacking each other in 2019, following the politrix [of powerful L.O.s outside the nation]. New Afrikans have enough trouble expressing their Uhuru (freedom) from being oppressed by this racist system.

We have come too far to start going assbackward to start helping the pigs with ridiculous rules and regulations out of fear. The same exact shit Afrikans have been fighting against for the past 40 years is now taking effect to control the entire New Afrikan Community.

The New Afrikan man/woman has the right to go wherever they please. This ain’t no sugar-coated dictatorship. Unity and Peace starts with all of us respecting each others’ manhood and personal decisions. This is no reality check that the Latino and the Caucasian is the enemy. No! The oppressor is the enemy and anybody working with him.

It’s funny because most of these smacks got life telling young Afrikans they gotta do this they gotta do that. How bout you got 90 days to take off on the pigs since you trying to politik, coward?

All it is is a way for us to start going backwards all over again. I smell bacon! These cats are scary and they’ll do anything for some zoom zoom and wham whams (AKA cellphones and dope). Going nowhere hella fast whatever faction you represent; Blood, Crip, etc, etc. All of them started as positive, constructive organizations to better the New Afrikan community.

We’re New Afrikans because We were stolen from Afrika and brought to a new land. We broke from slavery with a new perspective to be free and to manifest our own destiny. G.P. wanna tell SNY what to do or how to live but ain’t none of them politikin against the pigs. Ain’t none of them taking off on them either. They’re still using one of us to bring us down in Kalifornia.

Hotep! Umoja

Gangster mentality can mean different things to many. A gang is a group of people with a common goal. I must emphasize that all words/concepts are subject to connotations that don’t necessarily have good intentions. Gang/gangster therefore carry negative and positive connotations, like other words like socialism, anarchism, communism, etc. It has been MIM(Prisons)’s aim to educate us about these ideas through the proper usage of science.

With this in mind, I consider myself a gangster. Since I believe in the idea of working with others towards a common goal, to me it is not about “defeating this gangster mentality,” it’s about embracing it and re-directing it towards the “Shining Path.” We have a common enemy, and resolving our minor contradictions doesn’t necessarily mean that we have to defeat our gangster mentality. This kind of language is what causes rejection from the lumpen organizations(L.O.s) in many cases. This is the language that is used by state-financed organizations and Christian groups/org.

I understand that MIM’s direction is different, but those who pick up ULK and glance at it may see this language and will put ULK down. My approach has, and will continue to be, one that politicizes the gangster mentality. This is where you will find the most dedicated comrades, and, because they are respected they find themselves in a position to make real changes that erase that divide among different gangs and further our struggle in the right direction. It is about learning and teaching about our minor contradictions and working to overcome these minor obstacles.

In ULK 67, USW 11 wrote about how the state of Washington is doing whatever it can to depoliticize prisoners, and how among those places where you find the gangster mentality is where you find the most resistance against the state.(1) When L.O.s understand the power they have working collectively, things begin to change and form. After all, gangs are in contrast with the individualistic mentality in the United $tates, and are a response to the socio-economic conditions we face in and out of prison. It’s a way to survive, in a place where the capitalist and oppressive system emphasizes individualism.

Growing up in the internal semi-colonies (ie. Aztlán, New Afrika or the reservations), one is confronted with a certain form of oppression. This national oppression naturally compels our youth to come together and unite for survival purposes. This phenomenon is mirrored anywhere in the world where the contradictions exist between oppressor vs. oppressed nations. This results in oppressed youth forming youth survival groups, which the capitalist state calls “gangs.”

Lumpen organizations, or lesser-organized youth survival groups, are a reaction to living under an oppressor nation and although it is a good alternative to assimilation or attempted assimilation to Amerikkka, there is a need to develop more fully to political consciousness. Political consciousness will be what leads to liberation of our nations.

In my own development, I realized how my varrio will always be my varrio, my homies always my homies, my brothers always my brothers. But in order to liberate Aztlán it will take more than being a rebel. I now know if i truly love my people and community i should uplift their consciousness, not turn my back on them. The goal is to bring my people to the side of revolution. The goal is to have my people develop as did the excellent example of the Young Lords Party. From a so-called “gang” to a revolutionary organization. This can be accomplished via political education. Each one teach one. Start with your cellmate, then neighbors, then homies on the tier and branch out. Leaders should institute political education and raise the consciousness of the org. This is when real accomplishments will be gained. Rise!

Transforming the gangster mentality into a revolutionary one is possible because they are two sides of a coin. As an intermediary class the lumpen can act out both bourgeois ethics (in the form of gangsterism) or proletarian ethics (as revolutionaries).

The lumpen implementation of bourgeois ethics is the gangster. The gangster in many ways imitates the most ruthless aspects of bourgeois behavior, allowing them to be potential tools of the imperialists. Yet there are aspects of the collective identity, the discipline, and perhaps most importantly the connection to an oppressed nation, that you see in both the gangster and the revolutionary. This is what distinguishes the lumpen organization (L.O.) from the criminal gangs made up of correctional officers and police departments.

The lumpen implementation of proletarian ethics is the revolutionary. The lumpen revolutionary may be more adventurous and tend more towards left errors than the proletariat. Regardless, choosing the proletarian road, means reforming oneself to take on proletarian morality. The collective action and rebelliousness of the lumpen organization must mature into pure dedication to the people and a strategic approach to protracted peoples’ war against imperialism.

We discussed these two roads in our review of J. Sakai’s “The Dangerous Class and Revolutionary Theory”.(1) As we said then, there are two roads today, the communist and the capitalist. The capitalist is the old road, the decaying road.

So when comrades keep bringing up this question of “how do we overcome the gangster mentality,” it is essentially a question of how do we move the lumpen off the old capitalist road and into building the new communist one.

Our critics might counter, “wait a minute, plenty of people give up a violent gang life without becoming proletarian revolutionaries.” And they are correct. But this also has not put a dent in the presence of the gangster mentality in our society, has it? Individuals aging out of gangs and integrating into bourgeois society does nothing to combat gangsterism because the motivation, the causes are still there. Even those who reach out to dissuade youth from taking the same path only provide a band-aid. A class of people, excluded from the means of production and distribution, living in an economic system driven by profit, will keep reproducing the gangster mentality. Until we can replace capitalism with a system where everyone has a productive role to play and peoples’ needs drive our society, instead of profit, only then can we truly overcome the gangster mentality.

A few years back, in ULK 51 a comrade summed up some discussion around this topic among USW comrades:

“Today’s youth show the same apathy, indifference and nihilism as the youth of 1955. It was the civil rights movement that awoke the youth of that era. USW comrades struggled over what today can take the place of the civil rights movement. War, environment and imperialist expansion were three good starting points to organize around. We lumpen youth have more stake in the future environment and it is us who fight the wars. It helps to understand that those starving to death and suffering/dying from preventable diseases are our people. We must fulfill our destiny or betray it. All this nitpicking and betrayal between sets/sides contributes to humankind suffering. We must overcome this flaw.

“The principal enemy we must defeat is the glamorization of gangsterism. A revolutionary or a gangster? What are we? Can the two coexist in a persyn and still be progressive? Gangsterism plants fear by oppression, and revolutionaries are in struggle against oppression. This internecine violence we perpetrate between sets is what the pigs want us to do. They sold us this shit in Scarface and we’ve built on to it and made it our own. Overcoming the glamorization of gangsterism will take proletarian morality, conscious rap, exposing the downsides and ills of gangsterism, the glamorization of revolution, revolutionary culture, and possibly to redefine the word gangsta. Gangsters are parasites and revolutionaries are humankind’s hope. It’s as simple as that. We need to leave the lumpen mentality for a proletarian one. Many true revolutionaries were once gangsters. Gangsterism is a stage, basically.

“Self-respect, self-defense and self-determination define transitional qualities of a revolutionary. Bunchy Carter, Mutulu Shakur and Tupac all transcended the hood and grew into progressives. What we are seeking as USW is opening up the spaces for gangsters of all walks of life to enter the realm of anti-imperialism and begin a transformation of mind, actions and habits to develop into the model of a revolutionary gangsta with the capability of forwarding the cause of the people. We must understand our potential. It is us, we reading these ULKs, that hold imperialism in our fists. A real gangsta is one who has gone revolutionary and has kicked off all the strings of social control - mental illness, drugs, fantasy, despair, escapism, etc.”(2)

A program for overcoming the gangster mentality involves a multi-pronged approach. We must expand and develop the membership of the vanguard cadre organizations. Simultaneously we must organize the lumpen masses around a minimal program of unity. As K.G. Supreme of USW stressed in an article on this topic, it is revolutionary nationalism and anti-imperialism that provides a viable group identity and movement to rival that of the current L.O.s that dominate the terrain.

“Cultural Freedom is the best weapon for defeating the gangster mentality. Cultural freedom that is geared in nationalist liberation of oppressed nations, and exploiter nation suicide for members of the euro-amerikan oppressor nation. As Marcus M. Garvey of the African nationalist organization, UNIAACL said, ‘Power is the only argument that satisfies man.’”

And as Pilli discusses in “Love Your Varrio by Liberating Your People,” we must embrace the oppressed people, communities and organizations. And we must encourage growth within them. Communists are not here to attack the gangsters or the addicts, that is what the bourgeois state does. We are here to guide others down the same path of education and growth that we have found.

United Struggle from Within has long put forth the slogan, “Unity from the inside out.” This embodies the dialectical process of developing unity within one’s own thinking so that one can better build unity with others; that an organization must struggle within its membership to build unity before it can unite with others in the nation; and that a nation must build unity before it can properly unite in its own interests with other oppressed nations.

“Unity-struggle-unity” is a related slogan that depicts how we should approach building unity among the people, addressing contradictions amongst the people. We can’t be all unity, we must challenge, question and struggle. But we start and end with unity, so that we can grow in that direction.

“Each one, teach one” is a slogan that stresses the role of education, especially in these early stages. It also embodies the truth that we all have things to learn from each other. Education and learning are a central part of our program for building the cadre and the masses.

These slogans, and others, should be actively built around. Comrades should study and popularize the 5 points of the United Front for Peace. We should organize events and study programs around Black August, the Commemoration of the Plan de San Diego and the September 9th Day of Peace and Solidarity. MIM(Prisons)’s Free Books to Prisoners Program offers study materials around all of these topics. We also offer correspondence study courses, which all comrades wishing to work with USW should join. We offer a wide array of revolutionary literature for your own independent study and for prison-based study groups.

While uniting around study groups and education is important for building cadre, most people will only be able to unite with us around concrete battles. It is up to comrades on the ground to determine what winnable battles exist where you are. What are the masses’ righteous demands and how can we mobilize them to achieve them? How can we build Serve the People programs locally by pooling resources and helping others out? It is in these concrete battles that we gain mass support, and we learn to organize, lead and challenge injustice.

We believe we have the correct theoretical basis and the framework of a program for this stage of the prison movement. But there is much to be done to experiment and learn from. As K.G. Supreme stresses, the lumpen masses must get deep into the gangster mentality, understand it so as to transform it.

“It is important, in defeating the gangster mentality, that those serious about raising the consciousness of the subjects of gangsterism, first come to terms with the mentality as a lifestyle from the vantage point of inside the mind of a first world gangster. Approaching the subject from any other angle would be an inferior method promised to fail in producing any significant impact in the social behavior of those that are the target. The investigation into this gangster mentality should be led by those who are infected with the mentality. This isn’t to say petit bourgeoisie nationalist groups cannot support the leaderships of those struggling against the gangster mentality. It is to say that the petit bourgeoisie nationalist must not seek to dictate the leaderships that struggle to defeat the gangster mentality, as to not contaminate the nationalist liberation objective, spreading culture indifferent to the destructive culture, spread by the bourgeoisie.

“…As more and more ground level leaderships disconnect themselves with the lifestyles that encourages behavior motivated by the gangster mentality, there becomes a need to replace the un-natural behavior with disciplines motivated by reconnection with natural lifestyles that are in harmony with the growth and development of a parasite outkaste of society, matured into a productive component of the internationalist objective to end national oppression by the exploiting nations in independent nations. Only culture that promotes national liberation struggles, applying political methods in interest of the oppressed can be relied on to replace the mentality of gangsterism… Emotions do not dictate the course of action in gradual transformation from unconscious behavior to conscious population. Instead the culture of educating against defeatist mentality, borns the scientific approach of the analytical prisoner, who in turn of reversing the gangsterism pop culture for a popular culture of upliftment in nationalist liberation objectives that free the available remedies of exploited and nationally disadvantaged, free themselves. The key to defeating the gangster mentality is investments in engineering techniques that make anti-imperialist culture popular.”

Part 1

I am personally connected to this topic, being an active high-ranking individual of an organization. I have struggled trying to make the transition to become a better man. 22 years young, growing up I was never exposed to positive black New Afrikan role models, or anyone older I could look up to who defined what it meant to be a man. Everyone I hung around was in a 5 years span older or younger and everyone who was successful was either an athlete, entertainer or criminal.

So when basketball or rapping didn’t work out I turned to the street where toughness was defined by aggression and fearlessness. Fighting and shooting. I turned to my organization for the loyalty and love and the brotherhood. Being a gangster to me was being heartless to anybody who was not with you, and if they cross you, deal with them like an enemy.

Being incarcerated I learned that leaders and high ranking members need to revolutionize our organizations and get back to the original principles that we were founded on. Having influence is great power, we need to use this influence for education and fighting oppression. It is easy to talk about, it’s a learning process. I can’t define toughness or what it means to be a man, but I can explain personally why I am the way I am and what it takes to prevent another from falling victim. Unity is key. Changing your values so you cannot be controlled by privileges and understanding if you are not part of the solution, then you contribute to the problem. Most people care what people think so they let that stop them from acting on what they really feel. But you can’t be for the revolution in mind but not in action.

Education and unity! Use the “negative” organizations as a vehicle for positive influence and change. It starts from the top O.G.s teach the Y.G.s. Teach them how and they will fall in line.

Part 2: What is a man? What defines a gangster?

A lot of New Afrikan brothas like myself have no idea because no example was taught by any positive New Afrikan role models. All we know is what the white-washed media portrays to us. We listen to rap music that glorifies violence and objectifies our women. Our role models being dope dealers and our definition of gangster is Scarface, Larry Hoover, Pistol Pete…

Being fearless and cold, making money by any means makes you a man, not tolerating disrespect, toting guns and how many women you had sex with all define your manhood. I sit here explaining that mentality and see the flaws in it.

Now let’s talk about the cycle. Every parents’ purpose should be to make the world a better place for the generation coming next. Speaking from my mind, the older generation kills me complaining about the younger generation and in order to solve a problem, first things first, you must start at the root. I will not deflect or place blame but this older generation, our own fathers, uncles, brothers start the cycle by failing to educate and expose their children to something different, something positive. They allow their children to be influenced by white imagery of what a Black man is: violent, or supernaturally talented, only good for white man’s entertainment.

I won’t sit here and talk about it with no solution, so how do we fix it? Everything starts with the children and what we teach them and what they are exposed to. New Afrikan men must learn the most important part of parenting is presence. Just being available is so important for a child growing up. We need to expose our children to successful business leaders and entrepreneurs that look like us, not only athletes and movie stars or entertainers. Teach them to be financially literate. Teach them about this racist society and how to be prosperous in it. Only way to break the mentality is to replace it. A man is responsible, reliable, self-sufficient, wise, a man does not make mistakes. A man takes care of his children and family. Now that’s Gangsta!

MIM(Prisons) responds: Everyone makes mistakes, and they are our source of empirical knowledge. So we should not fear them. What we think this comrade means here is that we should not keep making mistakes and not learn. We shouldn’t live a lifetime of mistakes. If we listen to what society tells young New Afrikan men, not living a lifetime of mistakes means going against the grain.

Each One, Teach One! Whether a child or an adult. We all have things to teach. And only by learning from each other does our collective knowledge grow. While we can learn from our mistakes, most knowledge is history. So we don’t need to make all the same mistakes the people of the past did to learn the lesson ourselves, empirically. We can leap frog ahead by building on the lessons from the past. It is this collective, historical knowledge that gives humynity the power to reach much greater heights.

Growth is key. We all go through many different stages of the learning process at different times. As long as we are moving in the same general direction, of liberation, then we can unite in our growth.

I am writing on the behalf of the UBN/BBA of North Karolina. The movement is going downhill due to this new wave of beloveds. This new generation of Damus (especially the Emus) are konfused. We are breeding pliable brothers and placing them in strong positions as leaders of the movement. All these new komrades know is violence and gossip because time and patience is not being donated anymore. History is not being properly taught anymore, so they don’t know where we come from as Damus! Everybody want to be leaders nowadays. They say you must stand on your own first before you kan stand with a group. Katz just want to make a name for themselves.

I’m in tune with komrades in society as well as behind these enemy lines. It’s getting a little bit better in some prisons in North Karolina but in most kounty jails such as the one I’m housed in the kommunication is shot to hell and it forces others to gossip and spread rumors. With those actions bring acts of violence and the gangster mentality. Which goes back to what I was touching base on at an earlier portion of this where I stated people are “pliable.” They want to fit in or feel like they’re important.

We need to go back to the original teachings. Go back to mandating the study of our history, our founding fathers, our true purpose, etc. We also need to create a better form of maintaining better communication behind these enemy lines as well as the blakktop. We are weakening our ownselves with all this bullshit we are doing as an entity! We forgetting that Damu is about “Positive over Negative.” We are about killing oppression with a positive impression. All this Damu on Damu shit is a double oh banga.

Before we can expect to make a difference behind these enemy lines we must first make a difference within our own movements due to the fact we are who make up the prisons and in unity, we will be the ones to make a difference. We must first unify though! This system don’t give a fukk about us beloveds. Fukk the pig$, and stop all of this snitching shit B! WTF is going on? The oppressors know more about us and our shit than we do. Tighten up komrades we gotta do better.

MIM(Prisons) responds: This comrade echoes the USW slogan of “Unity from the inside out.” Lumpen organizations must build unity internally first, before solid unity can be built with other organizations. And building this unity inside prisons can also transfer to life outside of prisons. So this is an important call to be made. We look forward to hearing more from this comrade’s efforts, successes and failures, and how they can be applied by others facing the same situation.

What is a gangster? Simply a word, an idea? No Gangster is a psychology, a mentality.

Six things, in varying degree, regardless of locale, are always present in penal institutions: authorities (the badge), prisoners (captives), oppression, resistance, manipulation and violence. Oppression and manipulation are the badges’ primary tools for controlling prisons. Captives have recourse to resistance and violence. The gangster is both target and aspiration for the badge and captives alike; if only for different reasons.

The badge sees gangsterism as a necessary evil. The “convict code” is based on gangsterism. The badge uses this to great effect. For example, misinformation offered by a “friendly” badge. There is no doubt a badge can call any captive a snitch, or worse, and be believed. Many reason that the badge does have access to every captive’s file. What possible purpose could they have in lying to a gangster?

The badge’s main concern is control. Controlling prisoner populations is most effective when the system can take advantage of pre-existing mechanisms, such as gangsterism or convict code. In such cases oppression seems organic, correct course of action instead of manipulation. More often than not a gangster learns information, suspicions emerge, questions asked, investigations follow. At the very least a captive’s credibility is destroyed; at the extreme are ostracization and violence. This is not only true for the badge. Captives also manipulate gangsterism. A gangster’s word has merit, more so than the badge’s. Here too manipulation appears organic. A gangster’s suspicions sway other captives’ opinions so that character assassination due to personal enmity is all too familiar. The issue is not the manipulation but rather the lack of resistance.

Gangster is the pillar of lumpen communities. Eir honor, integrity are above reproach. Knowing this the badge whispers in the right ears and later watches captives eating one another like sharks in a small pond. At present, the rules of gangsterism are at the service of the badge. Changing the prevailing culture of captive vs. captive violence and badge collaboration is a serious problem to be resolved in prison today. Does this mean abandoning gangsterism? Gangsterism is tied up in all kinds of capitalist principles: machoism, classism, patriarchy, etc. Yet, it is based in resisting the system: noble seed of revolutions. Understanding the forces at play is necessary for combating corrupted gangsterism, because gangsterism can be a stepping stone to revolutionary mentality.

Every social environment evinces a subjection-manipulation cycle: subjection to rules, norms, expectations, and manipulation through rewards and negative consequences. Prisons are no different, neither is criminal intercourse. Capitalism for general society, gangsterism for captives. To bring gangsterism back to its revolutionary core we can turn to the democratic method – unity, criticism, unity.

Gangsterism is at the badge’s service not only because of manipulation disseminated through gangsters but by lumpen divisions. In prison, far more than in society, lumpen become isolationists and separatists. Latinos with Latinos, further segregated by northern or southern affiliations or otherwise. Identical processes follow for all other lumpen. These divisions create barriers to communication, distrust and steady tensions. The badge plays on STG (Security Threat Group, a Homeland Security terrorist categorization term, also found in FBI documents referring to Brown Berets and Black Panther Party members or supporters) affiliations and nation prejudices as much as they do gangsterism and with the same end in view – greater control. Unity is the only real response. The badge is unified against us captives in their efforts. We, on the other hand, are barely unified against each other. First and foremost, gangsterism should be centered on opposition and resistance to the badge. Captive vs. badge.

Gangsters must be extra critical with all information received from the badge. Nine out of ten times the badge doesn’t tell you anything for your benefit. Information disseminated in the service of penological interests. Consider how many times the badge has warned you about a major shake down or offered to hold your contraband? They are always engaged in exercising more control. Beginning from a united oppositional front – captives vs. badge – it becomes possible to derail the subjection-manipulation cycle. Criticism is the second stage in this process; one must analyze eir motive, endgame and method of manipulation.

From unity in opposition and criticism of intelligence being gifted us we turn to unity in response. This last stage of the democratic method is determined on a case by case basis. Every prison is distinct in character. Gangsterism is not corrupted everywhere in the exact same degrees. In some facilities badge collaboration is excessive, in others captive vs. captive violence is the commanding concern. In progressing the struggle, captives must be able to unite against the badge. This means moving beyond nation prejudices and STG allegiances. This constitutes the hardest step in our struggle.