Under Lock & Key

Let The Memory of Marcellus Khaliifah Williams, A New Afrikan Poet and Revolutionary, Reaffirm Our Commitment to the Struggle

Marcellus Williams, also known as Khaliifah ibn Rayford Daniel, was murdered by the amerikkkan state on 24 September 2024. He was a proud Muslim New Afrikan, a poet, an advocate for Palestinian children, and a prison imam at Potosi Correctional Center. Despite a vast quantity of evidence showing that Williams did not commit the crime of which he was convicted -

“Williams was convicted of first-degree murder, robbery and burglary in 2001 for the 1998 killing of Felicia “Lisha” Gayle, a 42-year-old reporter stabbed 43 times in her home. His conviction relied on two witnesses who later said they were paid for their testimony, according to the Midwest Innocence Project, and 2016 DNA testing conducted on the murder weapon “definitively excluded” Williams.”

The state nevertheless passed the decision, with the approval of the Supreme Court, to murder him in cold blood.

Williams was convicted in 2001, by a jury consisting of 11 white men and one New Afrikan. According to Al Jazeera, a New Afrikan juror was improperly dismissed from the jury, with the justification that they would not be objective.

Prosecutor Keith Larner said that he had excluded a potential Black juror because of how similar they were, saying “They looked like they were brothers.”

In a country that supposedly grants everyone the right to a “trial by their peers”, the fact that a New Afrikan on trial for the murder of a white woman was not allowed a jury of his peers – of New Afrikans – makes it clear that amerikkka cannot be “reformed” into “accepting” the New Afrikan nation, no matter how much surface-level anti-racist rhetoric is in the media nor how many bourgeois New Afrikans are elected to positions of power. For skewing Williams’s jury towards white men the judge would owe blood debts to the oppressed nations and the proletariat far greater than any average criminal under the dictatorship of the proletariat. Ey was right about one thing – a jury of New Afrikans, of Williams’s peers, would have been more likely than a jury of white men to consider his innocence. That is why more than half of the people with death sentences in the United $tates are Black or Latin@ according to the Prison Policy Initiative.

Williams’s conviction, for the murder of a white woman, shines clarity on why it is necessary to have a proper analysis of the gender hierarchy in the First World. The trope of a New Afrikan man murdering or “raping” a white woman has been used to stir up the most vile representations of national oppression ever since New Afrikans were imported as a permanent underclass and oppressed nation, from Emmett Till to Marcellus Williams. The rapidity at which the criminal injustice system will commit atrocities against New Afrikans accused of violence against white women makes it clear that the question of “gender oppression” is far more tied up in national and class oppression than pseudo-feminists would have one believe. Since time immemorial, the oppressor-nation men and women both have been spurred into action by the suggestion of a New Afrikan acting violently towards a white woman; Williams’s case is no different.

“From 1930 to 1985, the white courts not only executed Black murder and rape convicts at a rate several times that of white murder and rape convicts, it executed more Black people than white people in total.”(2)

Hours before ey was executed, the Supreme Court reviewed Williams’s case, and denied the request to halt or delay his execution. This is despite millions of signatures on a petition, and a great deal of social media activism around the case. The righteous anger of millions was not enough to save Williams’s life. True radicals, not reformists nor revisionists, need to look past the idea of incremental reforms, of politely asking the amerikkkan state to consider the humanities of those it has deemed worthless. If the time and energy that had been put into the (nevertheless righteous) cause of petitioning for Marcellus Williams had been put into studying, organizing, and building towards a movement of New Afrikan liberation, or towards an overturn of the amerikkkan empire and its justice system, not only would Williams’s life have likely been saved (as he would have been granted a true trial by his peers), but the lives of many others convicted (wrongfully or not) of crimes that pale in comparison to the crimes against humanity committed by the First World bourgeoisie and its lackeys would have been saved as well. Any justice for Williams can only be attained when we feed this righteous outrage into such systematic solutions.

Many of the narratives from supporters surrounding his death would have the reader believe that the only reason he was undeserving of death was his lack of culpability. Undoubtedly, the murder of an innocent man is something that will tug at the heartstrings of many, and can be used as an agitational opportunity. But as communists, we recognize that the use of the death penalty by the bourgeois state, and especially a jury of euro-amerikans deciding the fate of a New Afrikan, is always murder. So too are the deaths of New Afrikans at the hands of the police; so too are the deaths of the Third World proletariat by starvation, natural disaster, or oppression by paramilitaries serving as U.$. attack-dogs. Whether or not Williams was guilty of his crime, whether or not the hundreds of others on death row are innocent, the system will never prosecute those who uphold the world order that leads the oppressed into a life of crime, will never order the lethal injection of those with the blood of millions of oppressed-nation proletarians on their hands.

Williams was a devout Muslim and served as an imam for those in prison. The topic of religion has been covered many times before in Under Lock and Key, but this case serves as an example of how religion serves as a liberatory force for many in prison – helping them to transform themselves, and to find allies among all those fighting against amerikkka and the capitalist system throughout the First and the Third World alike. Williams’s last words were “All praise be to Allah in every situation!!!”; the author sees this as an example of why, rather than condemning religion as some pseudo-“Maoists” and chauvinists will do, we recognize religion to be, as Marx explained, the sigh of the oppressed people. Islam brought Williams a sense of comfort and cosmic justice as he headed to his death, without keeping him from organizing and speaking out against the moribund and oppressive priSSon sySStem.

Let Marcellus Williams’s death remind all of us that this country’s injustice system doesn’t care how much people protest, or petition. Ultimately, polite pleas to higher authority will go ignored. The only thing that will keep such high-profile injustices like this, as well as the more covert violence against New Afrikans and other oppressed nations, from happening again, is freedom from the amerikkkan state, won through struggle and revolution. And we must remember, unlike so many of the liberal activists who took up this cause, that we fight for Marcellus not only because the evidence shows he has a higher chance of being innocent than most people on death row, but because the oppressive and racist amerikkkan empire should not have the right to decide whether a single New Afrikan lives or dies.

Williams’s poetry is a beautiful and striking example of proletarian-internationalist art, in how it captures the revolutionary consciousness of New Afrikans in the United $tates, and in how it draws the link between New Afrika and Palestine.

^Note: 1. Elizabeth Melimopoulos, 25 September 2024, Why was Marcellus Williams executed? What to know about the Missouri case, Al Jazeera.
2. see MIM Theory 2/3:Gender and Revolutionary Feminism for more on the intersections of nation and gender*^

I have received two much-needed documents from you: “How to Form an Effective Study Group” and the “Revolutionary 12 Step Program” during the holy month of Black August. During Black August (B.A.) there were three young neophytes who also embarked on the journey of Kebuka (remembrance) by studying the works and examples of ancestors, comrades and many of the beautiful souls that sparked the momentous flow of resistance.

Prior to B.A., I was invited to a think tank class where the serious minded men here can come into a space to talk, think and reflect on solutions to problems that plague the prison population and society at large.

After attending a few of the sessions I realized the class lacked a starting point to build and grow on.

However, I shared the 12 Step Program with the facilitator, and the brothers all agreed that the layout was a great format and that the five principles of the United Front for Peace in Prisons enumerated on page 2 of ULK should be the pillars that hold this class.

Thanking you for all the tireless work that’s being put in.

Sergeants here are not doing rounds and when they do they’re not signing grievances, so my grievances don’t get signed and they expire. We have to hold the shower or yard down just to get someone down to sign something. Even that doesn’t always work.

The Lieutenants and Captains feel they’re too high in rank to sign grievances, and they don’t make their Sergeants do anything. My question to you is what do I do? I’ve wrote it up and all they do is deny my allegation and find it without merit. I have a paper trail on the same issue though.

Also, our due process is being violated at Disciplinary Court. 1) The Serving Officer is refusing our court appearances because she doesn’t like us or is trying to get done early; 2) The Disciplinary Hearing Officers are not even trying to see if the prisoner is not guilty. You can’t use the camera as a witness but they can to find you guilty. They’re putting “staff eyewitness is accepted” but policy states they cannot just put that, they have to list all “evidence relied upon.” Finally, policy states you have to sign a waiver if you refuse court, but they’re getting away without that.

We can’t get a notary here, no problem solver, so most guys end up “bucking” and ultimately they lose. I know Arkansas is a little better than other prisons, but it’s not all green down here. We’re one of the few states that still do “hoe squad” for free, prisoners don’t get paid to work in Arkansas. I’m here to fight and spread the word!

MIM(Prisons) responds: It sounds like the people held at Tucker Max Unit have tried a number of different tactics to get grievances heard and have begun to assess which ones work when and how they might be improved. In that sense, you are in a better situation to answer your question of “what do I do?” than we are.

We can offer some advice for how to approach this problem. All of the tactics you mention above should be on the table. Tactics are things that we must choose day-to-day based on specific situations, and there will not always be a “right” answer. Strategy however, is our overall approach, and this can decide whether we succeed or fail. Strategically, we must rely on the masses to win. In other words, your real strength comes from collective struggle, whether that’s holding down the yard or filing 100s of simultaneous grievance petitions to state officials.

As this comrade recognized in their letter to us, there are often no quick solutions. The grievance petitions that prisoners have developed and that we distribute cannot solve the problem of oppression in prisons. They can be a tool in getting state officials to support your ongoing collective struggle.

As we recently reiterated, freedom from oppression can’t be won through the courts. The law is a tool of the oppressor. Keeping paper trails is part of the struggle to hold them to their word, which can sometimes be done, and should be done to advance the struggle of the oppressed.

Please continue to send us updates on the struggle there. We will print them on our website and maybe in ULK. This is one more tactic to expose what is going on and to share lessons with others struggling in similar situations.

As a person who has been the target of long-standing censorship campaigns, i would like to give my voice to the discussion around censorship in this time of organizing against this tool of counter-insurgency.

Recently, in Texas’ prison system, an anthology that speaks to the torture of solitary confinement was censored. The reason given is that it purportedly contains content that threatens the security of the prison by encouraging prisoners to engage in disruptive behavior such as strikes, etc. i took part in this anthology and to be clear there is not any language speaking to the disruption of the prison system. There is language that speaks to the dismantling of long-term/indefinite solitary confinement, which is illegal in many places, is considered torture internationally, and which the Texas Department of Criminal Justice (TDCJ) itself admits may cause harm or damage to the mental health of the affected person. So the thinking of the thought police is that it is a threat to security to speak out against torture, but it is not a threat to security to maintain torturous conditions. What sense does that make?

This censorship is of the second volume of this anthology series called Texas Letters (see: texasletters.org). Volume one, which contains the same sort of content from many of the same writers, is approved. So what happened between the time of January 2023 and May of 2024, the respective release of each volume? A one word answer: Success. The first volume was released at the beginning of the last state legislature session. A session where a coalition of people were behind House Bill 812 (HB812), a bill intended to end indefinite solitary confinement. As a way to increase the popularity of the bill the book was distributed to all the law makers. Ultimately the bill didn’t pass, however the promotion of the direct letters and experiences of those incarcerated in solitary confinement in Texas grew. The prolific female writer Kwaneta Harris, who has been in solitary confinement for years, was featured in various high profile publications including The New York Times, speaking to the experience of solitary confinement in Texas, particularly how it is in prisons designated for women. Al-Jazeera and NPR featured interviews on the book and the experiences of Texas solitary confinement. Advocates continue to build momentum and public opinion against the use of solitary Confinement, and it is upon this back drop that when Texas Letters Volume 2 appeared, it was censored throughout the state prison system.

This is a move tyrants use to quell social discourse; to control the narrative and therefore evolution of the system never comes. This is a move to quell any form of resistance. Even that which is peaceful becomes a “threat to the security of the institution”, those who take part in such actions become “threats to the security of the institution” people known for “organizing and influencing other inmates” and therefore are confined in solitary confinement or held in said confinement if already there.

This process of events is no surprise. It is a reflection of the practices coming out of the highest level of government in the state, directly a representation of the tyrannical regime Greg Abbott desires and runs himself.

See, in Texas, the Governor appoints the Executive Director of TDCJ, the Texas Board of Criminal Justice, and the parole and pardons board. The Director’s Review Committee (DRC) is the body that governs censorship inside the prisons. This committee is appointed by the Director. So what We end up with is a DRC of political appointees, appointed by a political appointee, a gang of political careerists, all kissing the ring of the top man, the governor of Texas, all falling in line with his neo-confederate agenda. As such We have a prison system that is over saturated with Christian fundamentalism, stale reforms, faith-based programs, and because any volunteer program has to go through the chaplaincy department there is no secular, dissident voices, programs or activities. All because TDCJ is in the business of cultivating ZOMBIES, those who talk when and how they’re told, walk when and how they’re told, think when and how they’re told. This is considered reform and anything outside of that is a threat to security worthy of censorship.

This type of tyranny should be important to everyone because We should want to stop this sort of government over-reach before it becomes too extreme. Tyranny only becomes emboldened with time and a lack of resistance of its subjects.

I am lucky this far to have received my mail [including many newspapers, study packs and books from MIM Distributors], but the tablets are soon to arrive. As far as books go, I am unable to order any as there seems to be some type of mystery in that realm. No books until further notice, and nobody appears to be able to guide you in the proper direction.

Their goal seems to be to stop the flow of contraband into the prison. Yet, there seems to be more of it than food on your tray. People are falling out and sent right back to the place they came out of to be back in the same shape they left in: on drugs. They appear to do nothing about the problem. A person on drugs can walk right past an officer and he acts as if he doesn’t see him. The smell of something on fire stays in the air. You are forced to sleep in a room with unbearable smoke fumes in the air. All they want is for the alarm to not go off. Smoke bailing out of some buildings; isn’t that something?

Yes, we’re going to have to accept the tablets because they can solve the problem of unbearable conditions - or so they say!

MIM(Prisons) adds: Despite word from prisoners in Tennessee that there are new restrictions on books coming in, we have not been able to confirm the new rules. We have heard from other Books for Prisoners programs that they have stopped sending books to Tennessee. The Tennessee Department of Corrections’ website hosts the Inmate Mail policy dated 8 December 2023, which states:

“Printed materials may be received by inmates in an unlimited amount, provided they are mailed directly from the publisher(s) or recognized commercial distributor.”

Despite some censorship, and mail gone missing, MIM Distributors has been able to deliver books to TN prisoners prior to December 2023. And lately our biggest problem has been with Tennessee rejecting manila envelopes because they think they might harbor drugs!

As we’ve reported in Texas and elsewhere, drugs in prisons have risen to all-time highs, despite Covid-19 restrictions on visitations and new digital mail policies. And science has proven that drug addiction is a product of bad living conditions. So not only are prison staff bringing in drugs, they are driving prisoners to use them through their repressive and alienating conditions.

UPDATE 28 September from a TN prisoner: I’m currently being held at Morgan County Correctional Complex and I need your help/advice. Excluding religious books, I’m only allowed to receive 5 books, from only 3 vendors that prison officials have chosen! How can I further my education if I’m only allowed to receive 5 books? I’m working on my pending criminal and civil cases, and of course I’ll need more than 5 law books, but with this restriction, that’s not possible! This restriction is under the guidance of Warden Shawn Phillips who can be reached at (423) 346-1300.

The comrade included documentation showing the only approved vendors to be: Abebook.com [sic], bookshop.org and 21st century Christian bookstore. And apparently prisoners can give books to mailroom to be thrown away in order to receive additional books!

I am a prisoner at Menard Correctional Center in Illinois. There is a ban here on used books. All books have to be new, and any organization that sends free books to prisoners can’t send them to Menard.

The other issue at Menard is the restrictions on the tablets. There is no phone or any access to reading case law on the tablets. Instead they offer streaming, music, game center, GTL podcasts and GTL newsfeed, and old movies and television. None of this is any help to prisoners here at Menard.

MIM(Prisons) adds: There is nothing in Illinois DOC Publication Reviews Directive that requires books be new, so this appears to be a practice specific to this facility. Menard Correctional Center is a maximum security facility that has been notorious for its use of long-term isolation and other abuses over the years. This practice of adding restrictions on books to people in segregation is all too common in this country where prisons aim to punish and not rehabilitate.

Companies like Global Tel*Link (GTL) (as well as Securus, CenturyLink Public Communications, Advanced Technologies Group, and Keefe Commissary Group) offer hundreds, if not thousands, of free books available on their tablets from Project Gutenberg, meaning these books are majority 95+ years old. So it is little surprise that they are lacking in practical information that prisoners in Illinois need.

Over the last month I have made several requests to the mailroom staff McCann and Internal Investigator Mason Kierznowski about ULK 86. After over a month of waiting McCann said that Investigations and Intelligence (I.I.) was reviewing it.

Well, tonight I finally received it. They were holding onto ULK and Prison Legal News from last month. I know if I wasn’t on top of it they would have discarded it. I told Mason K. that he was clearly in violation of the correspondence policy. You cannot hold onto one’s mail for weeks without giving a confiscation slip.

Prior to all this, something bad happened indicating that they are out to harm me.

On 22 July 2024, while under a lockdown I was taken to an upper level secluded shower area to shower. I was left in this small stainless steel shower with no ventilation. I could not breath. After yelling, screaming, and kicking to be let out of the torture coffin, I was finally let out. I almost died.

Then the officer cuffed me up and gave me the order of “let’s go.” I went down the flight of steps and into my cell so I could get to my inhaler and fan.

The officer filed a class B offense of “fleeing & resisting” when he claimed he gave me a command to stop and I never heard him tell me this. [MIM(Prisons): This comrade also sent us copies of written statements from others affirming that the C.O. did not order em to stop.]

On 9 September 2024, the same person that dismissed the frivolous conduct report on your letter for allegedly being laced with drugs, found me guilty. This is a serious offense. She took my commissary and phone for 30 days. I lost my job and my place in line for the honor dorm. I will be forced to stay where I am, which is a 6’ by 9’ cell that is close to isolation conditions.

It’s a sad situation comrades. I cannot give up. They are beating me down. I have to keep pushing on.

Everyone is counting on me. The reports on Pendleton in ULK 86 were awesome! I have supporters in you all.

Freedom is never voluntarily granted by the oppressors. It must be demanded by the oppressed at all costs. The ultimate measure of a man is not where he stands in moments of convenience, but where he stands in moments of challenge, moments of grand crisis and controversy. Freedom is never given to anybody. Privileged classes never give up their privileges without strong persistence. Colonialism was made for domination and exploitation. Often the path to freedom will carry you to your death or to prison. As oppressed people we have experiences when the light of day vanishes, leaving us in a desolate midnight, moments when our highest hopes are brought to shambles of despair, when we are victims of terrible exploitation. During such moments our spirits are almost overcome by gloom and despair and we feel there is no light anywhere. But again and again we discover that there is another spirit which shines even in the darkness, and frustration becomes a beam of light. There are those who write history, those who make history, and those who experience history.