Under Lock & Key

The organizers call on activists to take this day to promote the United Front for Peace in Prisons (UFPP) by building unity with fellow captives, and to demonstrate resistance to the criminal injustice system by fasting, refraining from work, engaging only in solidarity actions, and ceasing all prisoner-on-prisoner hostilities. In some prisons the demonstrations are big and involve many participants, in others just a handful of people join in, and in some places only one persyn stands up. But every action, large or small, contributes to raising awareness and building unity.

This year we received only a handful of reports from comrades about their September 9 organizing work. This is in contrast to the reports from the past two years which showed a growing interest and involvement in this day of protest. It is also in striking contrast to the widespread response and organizing around the Palestine petition by United Struggle from Within (USW) comrades.

We take this opportunity to re-evaluate the September 9 action. The question for all UFPP signatories and USW organizers: Why was organizing for the September 9 Day of Peace and Solidarity so limited in 2014? Should we do something different in 2015, either to help promote the September 9 action, or by focusing on other campaigns and protests? Send us your thoughts so we can sum up and continue to expand our efforts to cease prisoner-on-prisoner violence in the U.$. criminal injustice system.

Less than a week ago I progressed from Colorado’s control units (or what our lying Governor called “restrictive housing”) to the new maximum custody status. For a step into progress it feels like regression. Guards not only disrespect you blatantly, but come up with ways to make slick comebacks to our most basic requests. The deal is this: we are one foot out of segregation with one foot still in. If we mess up here, we will be sent back to the hole. And the guards are creating more hostile environments to get us to combat one another. Revolutionary education has never been more needed.

A few days ago, a New Afrikan and a Chicano got into a fight. The fight really wasn’t more than a two-punch-it’s-over type of thing; both individuals hit each other one time. But that triggered a wave of 30+ guards to our unit that at the time only had five people there! Two guards came in with shotguns that were loaded with rubber bullets, which do penetrate skin. This is new. Pepper spray was once used to end fights.

Colorado Department of Corrections Executive Director Rick Raemisch implemented new measures to rid the state of administrative segregation. But what this really did was create new titles for the same program. Only now, what little comfort we had is now all gone: food items off canteen gone, all tea, kool-aid, and other comfort items are gone. TVs now will be given after 90 days. So even if you’ve completed your punitive time from your other facility, it doesn’t count when you arrive in solitary at Colorado State Penitentiary.

Colorado Department of Corrections (DOC) has effectively created one of the most intensively repressive systems Colorado has ever seen. Mr. Raemisch has instated runaway wardens to create lockdowns and other tensions at these places.

In the United States of Amerikkka there is no such thing as rights, only power struggles. I’ve not seen a yard in a year. I’ve spent this time trying to educate myself so that I will be ready to educate my people when I finally do get to a yard. Colorado isn’t a place where there are very many hard followed political lines. Unlike California, nations aren’t necessarily separated. It makes Colorado a prime spot to build peace among people to pave the way for better living.

It angers me how many “spiritualists” fight demons in the spiritual realm while waiting for a higher power to step in. I feel that all religion, with the exception of militant political Islam, encourages people to just accept their society as it is and do absolutely nothing to change it. These same spiritualists should invest time in changing these conditions in the physical realm to free all oppressed people now, and who knows maybe it will bring about a better world. Those who, through fear or fucked up character, embrace organized religion in prison to cop out or find some sense of self, need to find some sense of reality. These places get worse until we unite and make them better. This requires structure, discipline, leadership and hierarchy. There is no other way.

New blood must be given to this system. Education is the key to make any situation better.

MIM(Prisons) adds: To create conflict and excuses for repression we see prison workers set up conflicts between different nations. Just like this fight between a Chican@ and New Afrikan, it could be over anything but the prison has an interest in promoting division between prisoners. This is just one reason why we need a United Front for Peace in Prisons. This United Front is building peace and unity among the oppressed in prison, and then turning that unity into growth through revolutionary education. Together we can take a stand against the criminal injustice system.

While we agree with this comrade that religion is used as an excuse to wait for a higher power to bring change, we do see a role for religious groups in the United Front. Those who truly believe in putting an end to people’s suffering should step up and take a role in organizing against the oppressors. The liberation theologists in that were very popular in the 1980s in Latin America provide a solid example for this revolutionary organizing. They broke with the individualism of religions that calls all outcomes “fate” and leaves people to pray for a change that will only come through action. While Maoists are scientists who do not believe in the idealism of religion, we will not force these views on others who take up the struggle on behalf of the oppressed. We expect scientific thinking to spread to all people over time once the oppressed have been liberated and given a chance to learn and think freely.

On 31 October, after weeks of mass protests in which state media headquarters were stormed and government buildings were torched, the President of Burkina Faso, Blaise Compaoré, was forced to resign and flee to the Ivory Coast, another French colony. The military seized power under Lieutenant Colonel Isaac Zida, who created a committee which appointed Michel Kafando as transitional president. Elections are to be scheduled within 12 months. Kafando was formerly ambassador to the United Nations for Compaoré, among other high posts he held in the government. This change in leadership is nothing more than a shuffling of the neo-colonial compradors who will continue to serve the imperialists while trying to placate the righteously angry Burkinabe (people of Burkina Faso) masses.

The protests that led to this change in government follow long standing unrest and anger about the exploitation and oppression of the people in Burkina Faso. In recent years there has been much civil protest in the country, especially amongst peasants and miners.

Burkina Faso is a small country located in sub-Saharan West Africa. Originally called the Republic of Upper Volta, the country was established as a French neo-colony in 1960. Captain Thomas Sankara became prime minister in 1983 after a military coup, ironically led by Blaise Compaoré and a group of military leaders who considered themselves revolutionary anti-imperialists. While not an uprising of the people, Sankara’s politics were more progressive than previous leaders. Sankara implemented many programs to serve the people including nationalizing land and mineral resources, mass-vaccinations, infrastructure improvements, the expansion of wimmin’s rights, encouragement of domestic agricultural consumption, and anti-desertification projects. He also changed the country’s name to Burkina Faso (land of the upright/honest people). To promote self-reliance and end the poverty of dependency so common in African countries, Sankara called for the cancellation of African debts to Western governments. And setting an example for all Burkinabe, Sankara refused wealth and luxuries for himself and fought against corruption and bribery in the government.

Sankara was a revolutionary nationalist. And while we do not oppose those acting in the interests of the people seizing power from the imperialists through a coup, we know that it is the support of the masses and the political education and activism of the people that will ultimately determine the success or failure of a revolutionary movement.

Burkina Faso provides us with a good lesson on the importance of a cultural revolution. After the communists took power in China in 1949, they soon realized that a new bourgeois class was developing. These individuals may have come from proletarian and peasant backgrounds, but the culture that encourages individualism and self-serving advancement did not disappear with the implementation of socialism. And so some people, once they gained positions of power, abused that power. The Chinese communists realized the road from socialism to communism requires political struggle from all the people, vigilant criticism and self-criticism of and by political leaders and the masses, raising the level of political education, and a long-term campaign to build revolutionary culture. This became the Great Proletarian Cultural Revolution (GPCR). In the end, even with the GPCR, the capitalist interests within the communist party managed to take power after Mao died. This does not negate the need for a GPCR but rather we need to learn how to start sooner and be more effective in this struggle.

Sankara was murdered in 1987 in a coup d’etat that brought Blaise Compaoré to power, a man who once called himself a revolutionary ally and leader alongside Sankara. Before the coup Compaoré held significant power within the government, and his takeover was supported by the French who were eager to return the country to neo-colonial status. Compaoré quickly demonstrated how far he had strayed from his supposedly revolutionary views, reversing nationalization of Burkina Faso’s resources, and reentering the International Monetary Fund (IMF). This year, Compaoré attempted to modify the Constitution to extend his 27-year presidency, which led to the protests by Burkinabe last month.

While we support the uprisings and righteous demands of the people of Burkina Faso, we also encourage them to make ceaseless efforts to again increase their general level of political education and organization. Only with deep revolutionary consciousness and leadership can Burkinabe take complete control of their nation from comprador dictatorship, and ensure that it grows with the people’s interests at the forefront.

He iniciado una demanda alegando que la oficial Mary Brockett, de California State Prison - Sacramento (CSP-SAC) me sometió a acoso sexual. Esto ocurrió dentro del Enhanced Outpatient Program (EOP) el cuál es parte de los servicios de salud mental del Departamento de Corrección y Rehabilitación de California (CDCR). Cuando yo reporté el comportamiento depredador de la oficial Brockett a otros oficiales de más alto rango, ellos no me creyeron porque soy de raza negra, y Brockett es blanca-Americana. Ellos además no entendieron porque un prisionero presentaría una demanda contra una oficial por mala conducta sexual. Como un resultado directo de la mala conducta sexual de Brockett contra mi ella fue suspendida, pero altos oficiales de clasificación se negaron a arrestarla e identificarla como una ofensora sexual.

Yo solicité una investigación de la Oficina de Asuntos Internos (OIA) contra Brockett por su comportamiento depredador hacia mi. En Diciembre 2003, yo fui entrevistado por la agente especial Jill Chapman de la OIA, y yo consentí en ayudarla con una investigación contra Brockett para probar mi acusación de acoso sexual. Durante dicha investigación la OIA tiro la bola, y agentes de OIA permitieron que Brockett me agrediera sexualmente cuatro veces después de empezar la investigación.

En Enero 15, 2014 el juez Hunley de la Corte de distrito de los Estados Unidos, decidió que la conducta de la oficial Brockett violó claramente una ley establecida de la cual Brockett habría estado enterada. La corte encontró que Brockett no tenia derecho a inmunidad limitada en mi derecho a la octava enmienda sobre su mala conducta sexual.

Mi investigación había revelado que muchos otros prisioneros quienes reportaron violación y otras formas de agresión sexual por personal del CDCR fueron enviados al SHU como una forma de represalia o de intimidación. Mi equipo de defensa y yo hemos sido hábiles para identificar muchos otros casos de prisioneros sexualmente abusados por personal de salud mental, médico, y correccional, y muchos más encubiertos por supervisores, en varias prisiones estatales de California.

Yo tuve que contratar un investigador privado para ayudarme en vista de que el hecho de acudir con oficiales de clasificación me siguió poniendo en módulos encerrados. En vez de acusar a Brockett con violaciones sexuales, los oficiales de la prisión del CDCR en Sacramento permitieron que yo fuera sujeto a una serie de traslados en represalia intentando intimidarme. En Septiembre 8, 2009 oficiales de la prisión fueron informados acerca de mi demanda y ese mismo dia fui puesto en segregación administrativa (ASU) con falsas acusaciones de peleas. En Diciembre 2009 fui enviado y puesto en ASU pendiente en una falsa validación de pandillas en la prisión. Traslados en represalia son una violación a las normas del CDCR.

La evidencia mostrará que acosos y violaciones sexuales por personal de salud mental, médico, y correccional no fueron incidentes aislados dentro del EOP en el CDCR. Te pido ayudarme a mi y a mi equipo de defensa a difundir la palabra. Otras víctimas están allí afuera. Mi propósito de la demanda es aclarar abusos sexuales contra enfermos mentales en California, incluyendo tácticas de tortura a través de actividades y delitos criminales organizados dentro del CDCR.

MIM(Prisiones) responde: Las personas usualmente conceptualizan con patriarquía a esos cuando biológicamente categorizados como varones oprimiendo a esas categorizados como femeninos. Pero violación sexual de prisioneros nacidos varones por guardias nacidas hembras es un ejemplo de como opresión de género no está necesariamente relacionada a una categoria biológica sexual. En la primera edición de Under Lock & Key escribimos acerca de violaciones dentro de la prisión, y usando la mejor estadística disponible, sugerimos que hombres de raza negra podrán sexualizarse femeninos en los Estados Unidos, principalmente debido al índice de encarcelamiento y a el abuso sexual que viene con el encarcelamiento. Las abusadoras, guardias nacidas femeninas, están ciertamente sexualidadas masculinas, y son parte de lo que llamamos el género aristocracia.(1) Amerikanas (y especialmente blancas) nacidas hembras gozan de beneficios en tiempo libre basados en sus nacionales vínculos a blancos nacidos varones, basados en una larga historia de linchamientos, sufragio, y opresión del tercer mundo.(2)

Pelear el abuso sexual a través de las cortes puede ser difícil para cualquiera, y especialmente para cualquiera, y especialmente para prisioneros. Como este corresponsal escribe, Brockett (de raza blanca) no fue ni siguiera acusada de violación sexual. Cuando casos de violación sexual van a corte, el juez, el jurado, como muchos en la sociedad de E.E.U.U., quedan colgados en el debate de si el sexo fue “realmente violación”, una medida subjetiva de que si la víctima dio el consentimiento a la actividad sexual o no. Las cortes y la sociedad suponen que los prisioneros tienen una reputación de moral baja, y esta subjetividad sangra en el juicio de que si ellos fueron “realmente violados”, y si ellos deberían ser protegidos aún si ellos son considerados de haber sido violados. La gente ha debatido por décadas acerca de donde se debe dibujar la linea con consentimiento, y este debate ha recientemente reaparecido en círculos Maoístas del Primer Mundo.(3)

Cuando se está decidiendo si un encuentro sexual fue una violación, una tendencia es enfocarse en si la víctima de violación sexual verbalmente dijo que quería o no tener el encuentro sexual, qué palabras ellos usaron, en qué tono, cuántas veces ellos lo dijeron, si ellos estaban intoxicados, cómo se intoxicaron, su historia sexual, qué vestían, etcétera. Otros aún dibujan la linea donde “la mayoría de las víctimas instintivamente reconocen la diferencia entre sexo consensual y violación.”(3) Pero todo este criterio esta basado en estándares sociales subjetivos en el tiempo. Mucha gente no empieza a llamar a un incidente sexual una violación hasta meses o aún años después de eso, porque ellos han aprendido desde entonces más acerca de la sexualidad y normas sociales, o que las normas sociales han cambiado. Las cortes cambian su definición de violación dependiendo también de la opinión pública. Cuando minifaldas era atrevidas, esto fue considerado por muchos como una invitación al sexo. Ahora que minifaldas están normalizadas como bragas en nuestra sociedad, casi ninguno haría este argumento. Normas sociales y sentimientos subjetivos no son fidedignos como medidas de opresión de género. Ellos se enfocan demasiado en las acciones y sentimientos de los individuos, ignorando la relación entre el grupo y el individuo.

En vez de caer dentro de esta trampa subjetivista, MIM(Prisiones) mantiene la linea que todo sexo bajo patriarcquía es violación. Entre el público general, viviendo en una cultura altamente sexualizada con una larga historia de consecuencias materiales por admitir y negar acceso a la sexualidad de uno mismo, no “si” puede ser admitido independiente de relaciones de grupo. Esto es especialmente cierto para una población cautiva; diciendo “si” al sexo como un negocio por privilegios, o a un guardia quién tiene totalmente tu vida en sus manos literalmente, no puede ser consensual, aún si a todos los envueltos “les gustó” o “lo querían”. El juego de poder esta muy atado dentro del tiempo libre a el punto que un coactivo acto sexual puede sentirse agradable a todos los envolvidos. Otorgando consentimiento en una sociedad con opresión de género es un punto discutible. La gente siempre se comporta en una manera que es determinada por relaciones de grupo, y esto no es diferente para el género oprimido bajo patriarquía.

Mientras los Liberales están preocupados de como definimos a violadores para que podamos encerrarlos y aislarlos, miramos el problema sistemático en vez de fundamentalizar a individuos. No nos adherimos a los estándares burgueses de criminalidad por robo, entonces ¿Porqué seguiríamos sus estándares de violación? En vez de eso queremos construir una sociedad socialista que permita trabajos para todos, separados de la sexo-industria. Entonces prohibiríamos todo sexo por beneficios, toda pornografía lucrativa y todo el trafico sexual. No penalizaríamos esclavas sexuales o gente que elige tener sexo para su propio placer subjetivo, pero penalizaríamos a cualquiera que obtenga beneficio completamente del trabajo sexual, especialmente del multimilonario de dólares de los mafiosos de la pornografía y secuestro. Padrotes de bajo nivel y “autoempleandose” como trabajadores sexuales al menos necesitarían ir a través de una autocrítica y reeducación y tomar una fría y dura mirada a como sus actividades están impactando a otros. Cualquiera que quiera dejar estas industrias antipersonales tendrían otras opciones mas factibles, algo que no podemos decir por la inmensa mayoría de trabajadores sexuales en el mundo de hoy quienes fueron secuestrados o sujetos a manifestaciones de opresión nacional tales como desprotección y drogadicción.

Como con cualquier forma de opresión bajo imperialismo, animamos a las personas a usar las cortes cuando creamos que podamos ganar ventajas materiales, sentar un precedente útil para otros casos, o hacer un propósito político para movilizar las masas. Pero el expulsar a Brockett de las instalaciones solo la reemplazarán con otra oficial del género opresivo. Finalmente necesitamos cambiar las condiciones económicas que refuerzan las coercitivas relaciones de género en nuestra sociedad y atacar el sistema de patriarquía en si mismo.

1. Para saber mas sobre género (gender) consigue ULK1, ULK6, y MIM Theory 2/3.
   2. En contraste al hilo de opresión de clase la cuál esta basada en relaciones de trabajo, y el hilo de opresión de género esta basado fuera del trabajo, o en lo que llamamos “tiempo libre”. hablar de prisión como “tiempo libre” puede sonar extraño porqué esto ciertamente no es un día en la playa, pero el punto es que no es tiempo de trabajo, y no esta basado en clase. Vea “Claridad en lo que es género” 1988 MIM Congress Resolución.
   3. Comentarios sobre “Todo Sexo es Violación” 20 de Julio 2014, LLCO.org. Escribanos para una más profunda critica de esta muestra.

When we jump to actions without planning, it damages future struggles. While all political protest is good and absolutely necessary, it’s always important to keep in mind when we issue a statement it means we must follow through.

My failed hunger strike lasted for two days, and it can be seen as a need to re-develop a line that can be implemented successfully. We can’t put a strike or any other political statement ahead of knowing what we’re capable of.

By my failure I allowed the pigs to win. But you win some, you lose some, and ultimately you learn. One important factor is to define ourselves and what we stand for, and not sound off before the bullets are loaded.

My embarrassment hasn’t led me to quit, only to re-strategize. Not in all circumstances are hunger strikes needed to achieve a successful point. All actions have consequences; even and most especially those that fail. A lesson I learned was, the louder you shout, the more our enemies will watch. I guess some can say that revolutionary culture develops when we learn from our failures. By using those things that don’t work as lessons to learn from, these instances become pillars of resistance.

MIM(Prisons) responds: This comrade raises an important point about learning from our failures as well as our successes. Many times our mistakes are the best source of learning we can get. But only if we sum up honestly, and not pretend things worked well when they did not. When we plan actions we need to lay the groundwork to gain supporters, if we need supporters. And if we don’t think we need supporters we should ask ourselves what we hope to accomplish by acting alone, and what consequences we can expect. Each time we organize for an action we should have these discussions in advance, and then we should sum up and honestly criticize to determine what can be done better in the future.

It won’t always be true that we need to hide our voices from our oppressors. Under different historical circumstances, when we have gained enough supporters and hold a significant amount of power ourselves, we need to be outspoken about our criticisms of our enemies. We encourage our comrades who are struggling with questions of when and how to take action to study the magazine MIM Theory 5: Diet for a Small Red Planet. We distribute it for $5 or equal work trade, and can also send you an accompanying study guide.

Fort Collins Colorado - un joven Chicano de 25 años fue asesinado por un policía hoy, en lo que fue catalogado como un robo que salio mal. Los detalles todavía no están claros y la censuración en las prisiones esta interfiriendo con la recolección de información, pero la noticia ha creado un impacto masivo en la población chicanas dentro de las prisiones. Una pregunta que me viene a la mente, si no es suficiente estar en prisión debajo de un sistema nuevo de autoridad brutal en Colorado, y ahora los policías nos están matando, donde vamos a encontrar alivio?

Y el hecho de que los chicanos están usando violencia en contra de si mismos con las diferentes facciones de agrupaciones internas, ¿cómo nosotros vamos a usar este asesinato para crear revolución a las lineas fronterizas en Colorado? Con la mente y conciencia llena de tristeza, ¿cómo nosotros podemos usar esta lamentable situación para crear unidad?

Violencia entre los Chicanos en las agrupaciones internas solo justifica la violencia en nuestra contra por parte de la policía. Mi último articulo centrado alrededor de Mike Brown ahora empuja en genocidio, tanto externo como interno, hacia el frente y deberá de ser usado para recordarnos que nuestras condiciones son nuestra responsabilidad.

Aztlán y la responsabilidad social por su liberación empieza con la paz entre todos los chicanos dentro de todos los grupos de las agrupaciones internas. Sin embargo, por mas sorprendente que éste caso es en éste momento, me gustaría tomar éste tiempo para expresar mis mas profundas condolencias, tristeza y solidaridad a los amigos, familia y seres queridos de este joven compañero en la lucha.

Chicanos cautivos: no re-accionen con focoismo, actos prematuros de violencia encontra de algún guardia solo justificara el uso de fuerza y violencia en nuestra contra por parte de la maquina estatal.

Revolución es nuestra única opción. Para cambiar nuestro dolor a una fuerza educacional revolucionaria, que salvara a nuestros hijos y compañeros en lucha.

Entiendan que la policía estatal y la clase imperialista un general sostiene en dominio imaginario sobre nosotros, con el uso de cosas como el patriotismo, y llamando a responsabilidad social a nuestro gobierno. Esto no es nuestra obligación, nuestra obligación es terminar con las divisiones internas y crear unión. Si nosotros no lo hacemos, entonces ninguno de nosotros estará a salvo. Es tiempo de vivir por algo más. Peleemos para atrás!

On 8 October 2014 I was suddenly awoken by men in black (literally) with guns who simply stated, “Get dressed you’re leaving ADX.” The United States Penitentiary, Administrative Maximum Facility (ADX) is considered the end of the line in the Federal prison system and the conditions of confinement are often more extreme than other facilities. ADX is where terrorist suspects are held in the United $tates.

While I had fought for 11 years to be released from solitary confinement, I was not expecting this sudden transfer. I was compelled to leave my property in my cell, rushed to an airport nearby, and placed on a privately chartered Gulfstream Jet. It was just me and the SWAT-type team of officers and pilots, on an aircraft clearly more used to ferrying billionaires than prisoners.

I was hopeful I was finally about to be treated with dignity and released from solitary since my plight has been chronicled in the courts and national media for years. I was very wrong.

I was flown to the Federal Medical Center in Springfield, Missouri which was built in 1933. I was thrown in solitary confinement in a small 6x9 foot cell that contains only a bed and toilet. The TV, 2 hours daily recreation and other amenities I had in ADX were gone in an instant, meager as they were. My only mental stimuli is to hope for mail or to watch aircraft land out my large window. I’m told I’m being mentally “evaluated,” though no one seems to have time to do so. The conditions are so spartan and oppressive I am shocked.

That the U.$. government would respond to the largest class action lawsuit in its history, and scores of negative press (see: www.supermaxlawsuit.com), by treating me worse speaks to an audacity and arrogance only the U.S. Government is capable of. There is much left to achieve but I will continue to report on my journey through solitary nation.

MIM(Prisons) adds: For years we have been fighting to shut down prison control units because they are used just as this writer describes: as punishment for those who are resisting oppression. And for those who don’t find solitary confinement sufficient inducement to stop filing lawsuits and protesting abuses, the Federal prison system has created even more extreme isolation as punishment, including and exceeding the notorious Supermax at ADX.

The imperialist system relies on these control units to punish and intimidate activists. The end of long-term solitary confinement is not possible today given the current balance of forces in the United $tates, but public opinion against them is spreading. It is our task to push an abolishionist stance against torture and not allow for reforms that maintain this tool of repression as a legal option under bourgeois rule. In the medium-term this is a winnable battle under capitalism, but we have a long way to go.

We, the members of GBW & Associates, and the residents of the Will County Adult Detention Facility who shall this day, and henceforth, willingly pledge their allegiance to this Declaration of Unity, and consequently to the United Front for Peace in Prisons, state that:

1. The imperialist oppressors, having dominated over the poor, the impoverished, the weak, and the innocent, all to their great harm and injury, are deserving of no loyalty or fealty, and must be fought against utilizing every tool available;
   
2. The principles of the United Front for Peace in Prisons, to wit, Peace, Unity, Growth, Internationalism, and Independence, provide a core of unity among the oppressed masses in prisons in the United States; and
   
3. These principles shall be adhered to by every person who reports to fight against imperialism and the tyrannical system of exploitation known as capitalism and the subsequent evils propagated by such system.

For the foregoing reasons, we hereby enter into covenant, and pledge to uphold the five principles, to defend the Declaration of Unity, and to promote the peace and welfare of all mankind.

We further pledge to defend and protect the poor, the weak, the innocent, and the oppressed utilizing any tools available; to utilize all possessed skills and talents to fight against imperialist oppressors; and to show our loyalty and devotion to any person reporting to do the same.

Be it enacted this tenth day of October: In the year of the common era two thousand and fourteen, by the unanimous consent of the undersigned GBW & Associates, residents of the Will County Adult Detention Facility.

MIM(Prisons) adds: This statement comes from a group of jailhouse lawyers specializing in prisoners’ rights advocacy and litigation. Recognizing that they have skills specifically important to the legal arena of our anti-imperialist battle, these comrades have built an independent institution of the oppressed. This sets a good example for everyone: you should get in wherever you fit in. If you are an artist, get involved by creating revolutionary art. If you are a writer, submit articles for Under Lock & Key. If you are bilingual, help out with Spanish translation. And for everyone, constantly study and learn. Join the MIM(Prisons)-led study groups, and form your own local study groups. We can provide literature and study guides, but it’s up to you to get involved, contribute work, and build independence.

I have incorporated the principles of the United Front for Peace in Prisons into the fabric of my organization here in the penal colony in the state of Maryland. We are the New Afrikan Uhuru Movement, and our aim is to elevate the level of consciousness of the convict class from that of a criminal mindset to a socio-political revolutionary consciousness.

We have adopted MIM as our educational ministry. Our educational curriculum is designed to render to each member, and civilian supporter, a contemporary approach to revolutionary ideology aimed at destroying this machine called capitalism. We are educating our comrades about the evils of imperialism, and economic exploitation and political alienation of the proletariat. We believe firmly in the dictatorship of the proletariat. We are resolved in the belief that the class system produced by capitalism must be destroyed. We believe that the western global aspiration of “democracy” is nothing more than a cover for hegemony.

Based on the implementation of the 5 principles of the United Front for Peace in Prisons we have systematically reduced the level of violence and exploitation of prisoners against prisoners greatly. We have a long way to go but we believe that political education is the key to our liberation. Thank you for your continued support and count us among your extended branches.

The Brown Berets - Prison Chapter of Colorado would like to join on to the United Front for Peace in Prisons (UFPP). We adhere to all that is listed and we see the need for the UFPP as a major building block not only to create a better culture, but to build better people.

Peace – We stand by this principle, because within our disunity and conflict the system will always prevail.

Unity – The guards are a solid unit, and back up their own 100% of the time. It’s time that all of us convicted comrades see past our internal structures when it comes to defending against mistreatment and abuse by the guards. We will back all convicted comrades 100%.

Growth – Education and deliberation, this is a way to develop revolutionary mindsets to set us on a path toward communist ideology. It only works with structure and discipline.

Internationalism – We stand with all oppressed people, their political struggles and their fights for freedom. We will learn of the historical basis for these movements and side with all nations combating U.$. intervention, occupation, exploitation and imperialism. Free Gaza!

Independence – Not only is it important to build institutions apart from the United $tates, we also need to tell the truth by showing examples as to why this is necessary. We support all secession movements and support all liberation struggles within U.$. borders. The military occupied government of this monstrosity we call the United $tates has gone for too long and we support all who wish to break free.

Long live independence!
Remember Wounded Knee!
Unite!

MIM(Prisons) replies: As this comrade writes, unity is something the guards have and we need to work on. But this doesn’t mean we should back up all prisoners 100% of the time. Sometimes people who sensibly should be on our side will act in ways that are counter to the interests of the oppressed. We don’t have an obligation to back them in these actions. Rather than backing people based on identity (i.e. all prisoners) we should back people based on the correctness of their political line and actions.