MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
U.$. imperialist leaders and their labor aristocracy supporters like to
criticize other countries for their tight control of the media and other
avenues of speech. For instance, many have heard the myths about
communist China forcing everyone to think and speak alike. In reality,
these stories are a form of censorship of the truth in the United
$tates. In China under Mao the government encouraged people to put up
posters debating every aspect of political life, to criticize their
leaders, and to engage in debate at work and at home. This was an
important part of the Cultural Revolution in China. There are a number
of books available in this country that give a truthful account, but far
more money is put into anti-communist propaganda books. Here in the
United $tates free speech is reserved for those with money and power.
In prisons in particular we see so much censorship, especially targeting
those who are politically conscious and fighting for their rights.
Fighting for our First Amendment right to free speech is a battle that
MIM(Prisons) and many prisoners waste a lot of time and money on. For us
this is perhaps the most fundamental of requirements for our organizing
work. There are prisoners, and some entire prisons (and sometimes entire
states) that are denied all mail from MIM(Prisons). This means we can’t
send in educational material, or study courses, or even supply a guide
to fighting censorship. Many prisons regularly censor ULK
claiming that the news and information printed within is a “threat to
security.” For them, printing the truth about what goes on behind bars
is dangerous. But if we had the resources to take these cases to court
we believe we could win in many cases.
Denying prisoners mail is condemning some people to no contact with the
outside world. To highlight this, and the ridiculous and illegal reasons
that prisons use to justify this censorship, we will periodically print
a summary of some recent censorship incidents in ULK.
We hope that lawyers, paralegals, and those with some legal knowledge
will be inspired to get involved and help us with these censorship
battles, both behind bars and on the streets. For the full list of
censorship incidents, along with copies of appeals and letters from the
prison, check out our censorship reporting
webpage.
Virginia DOC
The Chair of the publications review committee for the VA DOC, Melissa
Welch, sent MIM(Prisons) a letter denying ULK 56, and then the
next month the same letter denying ULK 57. Both letters cite the
same reasons:
“D. Material, documents, or photographs that emphasize depictions or
promotions of violence, disorder, insurrection, terrorist, or criminal
activity in violation of state or federal laws or the violation of the
Offender Disciplinary Procedure.
“F. Material that depicts, describes, or promotes gang bylaws,
initiations, organizational structure, codes, or other gang-related
activity or association.”
Pennsylvania DOC
Last issue of ULK we reported on the censorship of
ULK57 in Pennsylvania. After sending a protest letter to appeal
the decision we had a rare victory! From the Policy Office, PA
Department of Corrections:
“This is to notify you that the publication in issue does not violate
Department Policy. As such, the decision of the correctional institution
is reversed and the inmates in the PA Department of Corrections will be
permitted to receive the publication. The correctional institutions will
be notified by the Policy Office of the decision.”
If anyone in PA hasn’t received ULK 57 yet, let us know and we
will send another copy to you.
Pennsylvania SCI-Camp Hill
From a prisoner we were forwarded a notice of incoming publication
denial for ULK 57: “create a danger within the context of the
correctional facility” p.21, 24
The description quotes sentences that can’t be found within ULK
including: “PREA system strip searches for harassment in PA”, “Black
prisoners deserve to retaliate against predominantly white ran system”,
and “This is a excellent reminder of PA importance of fighting.” They
are making up text as reasons for censorship in Pennsylvania.
Texas - Bill Clemens Unit
A prisoner forwarded us a denial for ULK 57 “Page 11 contains
information that could cause a prison disruption.”
In March 2017, our study pack Defend the Legacy of the Black Panther
Party was censored for
“Reason C. Page 9 contains information that could cause a strike or
prison disruption.”
This adds to the growing list of our most important literature that is
banned in the state forever, including Settlers: Mythology of the
White Proletariat and Chican@ Power and the Struggle for
Aztlan. We need someone with legal expertise to challenge Texas’s
policies that allow for publications to be banned forever in the state.
Florida - Santa Rosa Correctional Institution
A prisoner forwarded us a notice of impoundment of ULK 57. The
reason cited: “Pages 1, 11, 14, 15, & 17 advocates insurgency and
disruption of institutional operations.”
We appealed this denial and got a response from Dean Peterson, Library
Services Administrator for the Florida DOC, reiterating the reasons for
impoundment and upholding the denial: “In their regularly scheduled
meeting of August 30, 2017 the Literature Review Committee of the
Florida Department of Corrections upheld the institution’s impoundment
and rejected the publication for the grounds stated. This means that
issue will not be allowed into our correctional institutions.”
Florida DOC
Following up on a case printed in ULK 57 regarding Florida’s
denial of the MIM(Prisons) censorship pack, for no specific reasons. We
received a response to our appeal of this case from the same Dean
Peterson, Library Services Administrator, named above.
“From the number of the FDC form you reference and your description
of what happened it is apparent the institutional mailroom did not
handle the Censorship Guide as a publication, but instead handled it in
accordance with the Florida Administrative Code rule for routine mail.
As such, the item was not impounded, was not posted to the list of
impounded publications for any other institution to see, was not
referred to the Literature Review Committee for review, and thus does
not appear on the list of rejected publications. That means that if the
exact same Guide came to any other inmate mailroom staff would look at
it afresh. In theory, it could even be allowed into the institution.
…
“The Florida Administrative Code makes no provision for further review.”
Florida - Florida State Prison
ULK 58 was rejected for what appears to just be a list of titles
of articles, some not even complete:
PGS 6 Liberation schools to organize through the wall (talk about the
hunger strikes) PGS 8 DPRK; White Supremacy’s Global Agenda PGS
11 Case law to help those facing PGS 19 White and gaining
consciousness
Florida - Jefferson Correctional Institution
Meditations on Frantz Fanon’s Wretched of the Earth: New Afrikan
Revolutionary Writings by James Yaki Sayles was denied to a prisoner
at Jefferson Correctional Institution because “inmate has received a
second copy of the same edition of this publication violating chapter
33-501.401 (16)(b) and procedure 501.401(7)(d).”
Washington state - Coyote Ridge CC
The invitation to and first assignment for our correspondence
introductory study group was rejected by Mailroom Employee April Long
for the following reasons:
“Advocates violence against others and/or the overthrow of
authority. Advocates that a protected class or group of individuals
is inferior and/or makes such class/group the object of ridicule and/or
scorn, and may reasonably be thought to precipitate a violent
confrontation between the recipient and a member(s) of the target group.
Rejected incoming mailing from MIM. Mailing contains working that
appears to be referring to law enforcement as ‘pigs’ it appears to be
ridiculing and scornful. There is also a section in mailing labeled
solutions that calls prisoners to take actions against prison industries
and gives specific ideas/suggestions. Nothing to forward onto offender.”
A recent study assignment for the University of Maoist Thought was also
censored at Coyote Ridge. MIM(Prisons) has not yet been informed of this
censorship incident by the facility. The study group participant wrote
and told us it was censored for being a “copy of copyrighted material.”
The material in question was published in 1972 in the People’s Republic
of China. Not only did that government actively work against capitalist
concepts such as copyright, we believe that even by the United $tates’
own standards this book should not be subject to censorship.
Washington state
Clallam Bay CF rejected ULK 58 because: “Newsletter is being
rejected as it talks about September 9 events including offenders
commencing a hunger strike until equal treatment, retaliation and legal
rights issues are resolved.”
Coyote Ridge CC rejected ULK 58 for a different set of reasons:
“Contains plans for activity that violates state/federal law, the
Washington Administrative Code, Department policy and/or local
facet/rules. Contains correspondence, information, or other items
relating to another offender(s) without prior approval from the
Superintendent/designee: or attempts or conveys unauthorized offender to
offender correspondence.”
Canada
We received the following report from a Canadian prisoner who had sent
us some stamps to pay for a few issues of ULK to be mailed to
Canada.
“A few months ago, on July 18, I received notice from the V&C
department informing that five issues of ULK had arrived here for
me. The notice also explained that the issues had been seized because of
a Commissioner’s Directive (764.6) which states that ‘[t]he
institutional head may prohibit entry into the institution of material
that portrays excessive violence and aggression, or prison violence; or
if he or she believes on reasonable grounds that the material would
incite inmates to commit similar acts.’ I grieved the seizure, among
other things, citing the sections on page 2 of ULK, which
‘explicitly discourage[s prisoners] from engaging in any violence or
illegal acts,’ and citing too the UFPP statement of peace on page 3,
which speaks of the organizational aim to end needless conflicts and
violence within prisons.
”Well, I can now report that my
grievance was upheld and that all copies of ULK were released to
me, but not without the censorship of drawings deemed to portray or
promote the kind of violence described in the above-cited Commissioner’s
Directive. It’s a decision I can live with for now.”
Missouri
We got reports from two people that the blanket ban on ULK in
Missouri was removed and ULK 58 was received. If you’re in
Missouri and still not getting your ULK, be sure to let us
know.
Michigan - Richard A Handlon CF
ULK 58 was rejected because “Articles in Under Lock & Key
contains information about criminal activity that might entice criminal
activity within the prison facility - threat to security.”
Illinois - Stateville CC
ULK 58 was rejected because: “The publication appears to:
Advocate or encourage violence, hatred, or group disruption or it poses
an intolerable risk of violence or disruption. Be otherwise detrimental
to security, good order, rehabilitation, or discipline or it might
facilitate criminal activity or be detrimental to mental health.
Detrimental to safety and security of the facility. Disrupts order.
Promotes organization and leadership.”
On 26 October 2017, U.$. President Trump declared the opioid epidemic a
public health emergency. The declaration should lead to more federal
funding for grants to combat opioid abuse.(1) As we explain below, this
epidemic disproportionately affects euro-Amerikans. Trump linked his
campaign to build a wall along the current Mexican border to the battle
against this epidemic, despite the fact that prescription painkillers
are at the root of it. This is consistent with the Amerikan government’s
solution for drug problems created by imperialism. For the crack
epidemic of the 1980s Amerika responded with mass incarceration of New
Afrikan men as the solution. As opioid addiction continues a steady
rise, Trump offers further militarization of the border.
Opioids have been used by humyns for thousands of years both medicinally
and recreationally, with many periods of epidemic addiction. Use began
with opium from poppies. Morphine was isolated in 1806. By the early
1900s heroin was promoted as a cure for morphine addiction in the United
$tates, before being made illegal in 1924. There was a lull in heroin
use during the 1980s, when cocaine and crack overshadowed it. Various
prescription pain killers began to come back into vogue in the 1990s
after the “Just Say No!” mentality was wearing off. Since then, use and
abuse has been on a steady rise, feeding a new surge in the use of
heroin as a cheaper alternative. This rise, in the economic centers of
both the United $tates and China, is directly linked to capitalism.
The Danger
While K2
is one dangerous substance plaguing U.$. prisons these days, partly
due to its undetectability, opioids are by far the biggest killer in the
United $tates, and we expect that is true in prisons as well. Drug
overdoses surpassed car accidents as the number one cause of accidental
deaths in the United $tates in 2007 and has continued a steady rise ever
since. The majority of these overdoses have been from opioids.(2)
While the increase in deaths from opioids has been strong across the
United $tates, rates are significantly higher among whites, and even
higher among First Nations. One reason that use rates are lower among
New Afrikans and Latin@s is that it has been shown that doctors are more
reluctant to prescribe opioids to them because they are viewed as more
likely to become addicted, and Amerikan doctors see them as having a
greater pain threshold.(3)
We did see some evidence of this trend in the results of
our
survey on the effects of drugs in U.$. prisons. The most popular
answer to our question of whether certain groups did more drugs in
prison than others was no, it affects everyone. But many clarified that
there was a strong racial divide where New Afrikans preferred weed and
K2, while whites and usually Latin@s went for heroin and/or meth. Some
of these respondents said that New Afrikans did less drugs.(4) A couple
said that New Afrikans used to do less drugs but now that’s changing as
addiction is spreading. In states where K2 has not hit yet (CA, GA, CO)
it was common to hear that whites and “hispanics” (or in California,
“southern” Mexicans) did more drugs. The pattern of New Afrikans
preferring weed and K2 seemed common across the country, and could have
implications for strategies combating drug use among New Afrikans
compared to other groups. In particular, stressing that K2 is completely
different and more dangerous than weed could be part of a harm reduction
strategy focused on New Afrikans.
If prison staff were doing their jobs, then we would expect rates of
both overdoses and use in general to be lower in prisons. But we know,
and our survey confirmed, that this is not the case (78% of respondents
mentioned staff being responsible for bringing in at least some of the
drugs in their prison). In hindsight, it may have been useful to ask our
readers what percentage of prisoners are users and addicts. Some of the
estimates that were offered of the numbers using drugs in general were
20-30%, 90%, 75%, and many saying it had its grips on the whole
population.
Deaths from opioids in the general U.$. population in 2015 was 10.5 per
100,000, double the rate in 2005.(5) This is higher than the rates in
many state prison systems for overdoses from any drug,
including Florida, Georgia, Illinois, Ohio, Texas and Pennsylvania that
all reported average rates of 1 per 100,000 from 2001-2012. California
was closer at 8 per 100,000 and Maryland exceeded the general population
at 17 deaths from overdoses per 100,000 prisoners.(6) At the same time,
prison staff have been known to
cover
up deaths from overdoses, so those 1 per 100,000 rates may be
falsified.
In our survey of ULK readers, we learned that Suboxone, a drug
used to treat opioid addiction, is quite popular in prisons
(particularly in the northeast/midwestern states). Survey respondents
mentioned it as often as weed as one of the most popular drugs, and more
than heroin. Suboxone is actually used to treat heroin addiction. And
while it is not supposed to be active like other opioids, it can lead to
a high and be addictive. It is relatively safe, and will not generally
lead to overdose until you combine it with other substances, which can
lead to death.
Prescription drugs are not as common as other drugs in most prisons,
according to our survey. Though in some cases they are available. We
received a few responses from prisons where prescription drugs
prescribed by the medical staff seemed to be the only thing going on the
black market. Clearly there is variability by facility.
Two Paths to Recovery
The increases in opioid abuse in the United $tates has been
staggering, and they cause a disproportionate amount of the deaths from
drug overdoses. About 10% of opioid addicts worldwide are in the United
$tates, despite only being less than 5% of the world’s population.(7) At
the same time, only about 1% of people in the United $tates are abusing
opioids.(8) This is not the worst episode in U.$. history, and certainly
not in world history.
Around 1914 there were 200,000 heroin addicts in the United $tates, or
2% of the population. In contrast, some numbers for opium addicts in
China prior to liberation put the addiction rate as high as 20% of the
population around 1900, and 10% by the 1930s. That’s not to dismiss the
seriousness of the problem in the United $tates, but to highlight the
power of proletarian dictatorship, which eliminated drug addiction about
3 years after liberation.
Richard Fortmann did a direct comparison of the United $tates in 1952
(which had 60,000 opioid addicts) and revolutionary China (which started
with millions in 1949).(9) Despite being the richest country in the
world, unscathed by the war, with an unparalleled health-care system,
addicts in the United $tates increased over the following two decades.
Whereas China, a horribly poor country coming out of decades of civil
war, with 100s of years of opium abuse plaguing its people, had
eliminated the problem by 1953.(9) Fortmann pointed to the politics
behind the Chinese success:
“If the average drug addiction expert in the United States were shown a
description of the treatment modalities used by the Chinese after 1949
in their anti-opium campaign, his/her probable response would be to say
that we are already doing these things in the United States, plus much
more. And s/he would be right.”(9)
About one third of addicts went cold turkey after the revolution, with
the more standard detox treatment taking 12 days to complete. How could
they be so successful so fast? What the above comparison is missing is
what happened in China in the greater social context. The Chinese were a
people in the process of liberating themselves, and becoming a new,
socialist people. The struggle to give up opium was just one aspect of a
nationwide movement to destroy remnants of the oppressive past.
Meanwhile the people were being called on and challenged in all sorts of
new ways to engage in building the new society. There was so much that
was more stimulating than opium to be doing with their time. Wimmin, who
took up opium addiction in large numbers after being forced into
prostitution in opium dens, were quickly gaining opportunities to engage
at all levels of society. The poor, isolated peasants were now organized
in collectives, working together to solve all kinds of problems related
to food production, biology and social organization. The successful
struggle against drug addiction in China was merely one impressive side
effect of the revolutionizing of the whole society.
In contrast, in the capitalist countries, despair lurks behind every
corner as someone struggles to stay clean. The approach has ranged from
criminalization to medicalization of drug addiction as a disease. “Once
an addict, always an addict”, as they say. Always an individualist
approach, ignoring the most important, social causes of the problem.
That drug addiction is primarily a social disease was proven by the
practice of the Chinese in the early 1950s, but Western “science”
largely does not acknowledge the unquestionable results from that
massive experiment.
It is also worth pointing out the correlation between drug abuse and
addiction, and capitalist economics specifically. Whether it was
colonial powers forcing opium on the Chinese masses who had nothing, in
order to enslave them to their economic will, or it is modern Amerikan
society indulging its alienation in the over-production of prescription
pills from big pharmaceutical companies marketing medicine for a profit.
China Today
And now, opioid addiction is on the rise again in capitalist China after
decades. A steady rise in drug-related arrests in China since 1990 are
one indicator of the growing problem.(10) As more profits flowed into
the country, so have more drugs, especially since the 1990s. We recently
published a
review
of Is China an Imperialist Country?, where we lamented the loses
suffered by the Chinese people since the counter-revolution in 1976. It
goes to show that when you imitate the imperialists, and put advancing
the productive forces and profits over serving the people, you invite in
all the social ills of imperialism.
In China drug addiction has now become something that people fear.
Like it did with its economy, China has followed in the imperialists’
footsteps in how it handles drug addiction. Chinese policy has begun
treating addicts as patients that need to be cured to protect society.
Rather than seeing those who give up drugs as having defeated the
oppressor’s ways, they are monitored by the state, lose social
credibility, and have a hard time getting a job.(11) Under socialism,
everyone had a job and no one needed recreational drugs to maintain
themselves mentally. The path to combating drug addiction and abuse is
well-established. Attempts under imperialism that don’t involve
liberatory politics of the oppressed have little to no effect.
For this issue of Under Lock & Key we took on the task of
investigating the impacts of drugs and the drug trade on the prison
movement. We ran a
survey
in the Jan/Feb 2017 and March/April 2017 issues of Under Lock &
Key. We received 62 completed surveys from our readers in U.$.
prisons. We have incorporated the more interesting results in a series
of articles in this issue. This article looks at the central question of
the role of the drug trade inside and outside prisons and how to
effectively organize among the lumpen in that context. In other articles
we look more closely at the recent
plague of K2 in U.$. prisons, and the latest
rise
in opioid addiction and what socialism and capitalism have to offer
us as solutions.
Bourgeois society blames the individual
Bourgeois society takes an individualistic view of the world. When it
comes to drugs, the focus is on the individual: we talk about how they
failed and succumbed to drugs because of their weakness or mistakes as
an individual. While individuals must ultimately take responsibility for
their actions, it is only by understanding society at a group level,
using dialectical materialism to study the political economy of our
world, that we can address problems on a scale that will make a real
impact. Even at the individual level, it’s more effective to help people
make connections to the root causes of their problems (not supposed
persynality flaws) and empower them to fight those causes if we want
lasting change.
Much of our criminal injustice system is built on punishment and shaming
of those who have been convicted. A proletarian approach to justice uses
self-criticism to take accountability for one’s actions, while studying
political economy to understand why that path was even an option in the
first place, and an attractive one at that.
In the essay “Capitalism Plus Dope Equals Genocide”, Cetewayo, a Black
Panther leader, provides a good example of overcoming the conditions one
is born into. Ey was addicted to heroin from age 13 to 18, before
joining the Black Panther Party. Eir example stresses the importance of
providing alternative outlets for oppressed nation youth. In some cases
the mere existence of that alternative can change lives.
Drugs and the Principal Contradiction in Prison
MIM(Prisons) and leaders in the Countrywide Council of United Struggle
from Within (Double C) have had many conversations about what the
principal contradiction is within the prison population. MIM(Prisons)
has put forth that the parasitic/individualistic versus
self-sufficient/collective material interests of the lumpen class is the
principal contradiction within the prison movement in the United $tates
today. The drug problem in prisons relates directly to this
contradiction. Those pursuing drugs and/or dealing are focused on their
persynal interests, at the expense of others. The drug trade is
inherently parasitic as it requires an addicted population to be
profitable, and users are escaping the world for an individual high,
rather than working to make the world better for themselves and others.
A Double C comrade from Arkansas explains this contradiction:
“Things have been slow motion here due to lockdown. Reason being too
much violence across the prison. Some of this violence is due to the
underground economy. Being submerged in a culture of consumerism which
is not only an obstacle to our emancipation (mentally and physically)
this self-destructive method of oppression is a big problem consuming
the population. I’ve been in prisons where the market is not packed or
heavily packed with drugz. It is in those yards that unity and
productive lines are greatly practiced. The minute drugz become the
leading item of consumption, shit breaks down, individualism sets in and
all of the fucked up tendencies follow suit.
“I say 75% of the population in this yard is a consumer. About 5%
have no self control, it’s usually this percentage that ends up a ‘debt’
victim (since you owe $ you owe a clean up). Aggressor or not,
consumerism is a plague that victimizes everyone one way or another.
This consumerism only aids the pigz, rats, infiltrators, and oppressors
in continuing with a banking concept of ‘education/rehabilitation’ and
therefore domesticating the population.
“I mean the consequences and outcomes are not hidden, it is a constant
display of what it is when you can’t pay the IRS, so it is not as if
people don’t know. I’ve seen people slow down or stopped some old habits
after experiencing/witnessing these beheadings. Shit, I just hit the
yard because pigz were all inside the block searching and homeboy’s
puddles of blood were still on the yard.”
Drugs and Violence
It is no secret that drugs and violence often go hand-in-hand. As the
above comrade alludes to, this is often related to debts. But one of the
things we learned from our recent survey of ULK readers is that
in most prisons there is an inherent threat of violence towards people
who might take up effective organizing against drugs.
A California comrade wrote,
“No one in prison is going to put their safety and security on the line
over drugs. You have to understand that life has little value in prison.
If you do anything to jeopardize an individual’s ability to earn a
living, it will cost you your life.”
Another California comrade was more explicit,
“If you say anything about the drugs, cell phones, extortions, etc.,
whether if you’re in the general population, or now, worse yet in 2017,
SNY/Level IV, the correctional officers inform the key gang members that
you’re running your mouth. You either get hit immediately, or at the
next prison. Although my safety is now at stake, by prisoners, it’s
being orchestrated by corrections higher-ups concocting the story.”
This was in response to our survey question “Have you seen effective
efforts by prisoners to organize against drug use and its effects? If
so, please describe them.” Not only were the responses largely adamant
“no”s, the vast majority said it would be dangerous to do so. This was
despite the fact that we did not ask whether it would be dangerous to do
so. Therefore, we assume that more than 73% might say so if asked.
Some readers questioned what to do about staff involvement bringing
drugs into the prisons. One writer from Pennsylvania said:
“It’s hardly ever dry in Fayette and this institution is a big problem
why. A lot of the staff bring it in. Then when someone goes in debt or
does something they wouldn’t normally do, they don’t want to help you,
if you ask for help. There’s no unity anymore. Nobody fights or stands
up for nothing. Everybody rather fight each other than the pigs. It
would take a lot to make a change in the drug situation. Is it wrong to
put the pigs out there for what they’re doing? Would I be considered a
snitch? I know there would be retaliation on me, maybe even a ass
whoopin. I’m curious on your input on this.”
If we look at the involvement of staff in bringing drugs into prisons,
and the violence associated with the drug trade, we have to call
bullshit when these very same institutions censor Under Lock &
Key on the claim that it might incite violence. The system is
complicit, and many staff actively participate, in the plague of drugs
that is destroying the minds and bodies of the oppressed nation men and
wimmin, while promoting individualistic money-seeking behavior that
leads to brutal violence between the oppressed themselves.
Organizing in Prisons
While the reports responding to that question were mostly negative,
and the situation seems dire, we do want to report on the positive
things we heard. We heard about successful efforts by New Afrikans
getting out of the SHU in California, some Muslim communities and the
Nation of Gods and Earths. Some have been at this for
over
a decade. All of these programs seemed to be of limited scope, but
it is good to know there are organizations providing an alternative.
In Arkansas, a comrade reports,
“For the mass majority of drug users and prisoners I have not seen any
positive efforts to stop drug use and its effects. But for my
affiliation, the ALKN, we have put the product of K2/deuce in law with
heroin and its byproducts where no member should be in use of or make
attempts to sell for profit or gain. If you do you will receive the
consequences of the body who governs this affiliation and organization
for lack of discipline and obedience to pollute your self/body and those
around you who are the future and leaders of tomorrow’s nations.”
While practice varies among the many individuals at different stages in
the organization, the Latin Kings/ALKQN has historically opposed the use
of hard drugs amongst its members. Many in New York in the 1990s
attributed their recovery from drug addiction to their participation in
the organization.(1)
There are some good examples of lumpen organizations engaging in what we
might call policies of harm reduction. One comrade mentioned the 16 Laws
and Policies of Chairman Larry Hoover as an example of effective
organizing against drugs in eir prison. Lumpen leaders like Jeff Fort
and Larry Hoover are where we see a national bourgeoisie with
independent power in the internal semi-colonies of the United $tates.
The proletarian organizations of the oppressed nations should work to
unite with such forces before the imperialists corrupt them or force
them into submission. In fact, the Black Panthers did just that, but
failed to build long-term unity with the Black P. Stone Rangers largely
due to state interference and repression.
On the other hand, in some states comrades reported that lumpen
organizations are among the biggest benefactors from the drug trade.
Some of the same names that are mentioned doing positive work are
mentioned as being the problem elsewhere. This is partly explained by
the largely unaffiliated franchise system that some of these names
operate under. But it is also a demonstration of the principal
contradiction mentioned above, which is present in the First World
lumpen outside of prisons, too. There is a strong
individualist/parasitic tendency combating with the reality that
self-sufficiency and collective action best serve the oppressed nations.
Too often these organizations are doing significant harm to individuals
and the broader movement against the criminal injustice system, and can
not be part of any progressive united front until they pull out of these
anti-people activities.
The more economically entrenched an organization is in the drug trade,
the more they are siding with the imperialists and against the people.
But on the whole, the First World lumpen, particularly oppressed nation
youth, have the self-interest and therefore the potential to side with
their people and with the proletariat of the world.
As one Texas comrade commented:
“I must say that the survey opened a door on the issue about drugs
within prison. After doing the survey I brought this up with a couple of
people to see if we could organize a program to help people with a drug
habit. I’m an ex-drug dealer with a life sentence. I can admit I was
caught up with the corruption of the U.S. chasing the almighty dollar,
not caring about anyone not even family. Coming to prison made me open
my eyes. With the help of MIM and Under Lock & Key I’ve been
learning the principles of the United Front and put them in my everyday
speech and walk within this prison. The enemy understands that the pen
is a powerful tool. Comrades don’t trip on me like other organizations
done when I let them know I’m a black Muslim who studied a lot of Mao
Zedong.
Building Independent Institutions of the Oppressed
At least one respondent mentioned “prisoners giving up sources” (to the
pigs to shut down people who are dealing) in response to the question
about effective anti-drug organizing. From the responses shown below, it
is clear that the state is not interested in effective anti-drug
programming in prisons. This is an example of why we need independent
institutions of the oppressed. We cannot expect the existing power
structure to meet the health needs of the oppressed nation people
suffering from an epidemic of drug abuse in U.$. prisons.
The Black Panthers faced similar conditions in the 1960s in the
Black ghettos of the United $tates. As they wrote in Capitalism Plus
Dope Equals Genocide,
“It is also the practice of pig-police, especially narcotics agents, to
seize a quantity of drugs from one dealer, arrest him, but only turn in
a portion of the confiscated drugs for evidence. The rest is given to
another dealer who sells it and gives a percentage of the profits to the
narcotics agents. The pig-police also utilize informers who are dealers.
In return for information, they receive immunity from arrest. The police
cannot solve the problem, for they are a part of the problem.”
Our survey showed significant abuse of Suboxone, a drug used to treat
opioid addiction. In the 1970s Methadone clinics, backed by the
Rockefeller Program, became big in New York. The state even linked
welfare benefits to these services. Yet, Mutulu Shakur says, “In New
York City, 60 percent of the illegal drugs on the street during the
early ’70s was methadone. So we could not blame drug addiction at that
time on Turkey or Afghanistan or the rest of that triangle.”(2)
Revolutionaries began to see this drug that was being used as treatment
as breaking up the revolutionary movement and the community. Mutulu
Shakur and others in the Lincoln Detox Center used acupuncture as a
treatment for drug addiction. Lincoln Detox is an example of an
independent institution developed by communists to combat drug addiction
in the United $tates.
“[O]n November 10, 1970, a group of the Young Lords, a South Bronx
anti-drug coalition, and members of the Health Revolutionary Unity
Movement (a mass organization of health workers) with the support of the
Lincoln Collective took over the Nurses’ Residence building of Lincoln
Hospital and established a drug treatment program called The People’s
Drug Program, which became known as Lincoln Detox Center.”(3) Lincoln
Detox was a program that was subsequently run by the Young Lords Party,
Black Panthers that had survived the Panther 21 raid, the Republic of
New Afrika, and White Lightning, a radical organization of white former
drug addicts, until 1979 when a police raid forced the communists out of
the hospital, removing the political content of the program.(4)
Young Lord Vicente “Panama” Alba was there from day one, and tells eir
story of breaking free of addiction cold turkey to take up the call of
the revolution. After sitting on the stoop watching NYPD officers
selling heroin in eir neighborhood, and a few days after attending a
Young Lords demonstration, Panama said, “Because of the way I felt that
day, I told myself I couldn’t continue to be a drug user. I couldn’t be
a heroin addict and a revolutionary, and I wanted to be a revolutionary.
I made a decision to kick a dope habit.”(3) This experience echoes that
of millions of
addicted
Chinese who went cold turkey to take up building socialism in their
country after 1949.
Mutulu Shakur describes how the Lincoln Detox Center took a political
approach similar to the Chinese in combatting addiction, “This became a
center for revolutionary, political change in the methodology and
treatment modality of drug addiction because the method was not only
medical but it was also political.” Shakur was one of the clinic’s
members who visited socialist China in the 1970s to learn acupuncture
techniques for treating addiction. He goes on to describe the program:
“So the Lincoln Detox became not only recognized by the community as a
political formation but its work in developing and saving men and women
of the third world inside of the oppressed communities, resuscitating
these brothers and sisters and putting them into some form of healing
process within the community we became a threat to the city of New York
and consequently with the development of the barefoot doctor acupuncture
cadre, we began to move around the country and educate various other
communities instead of schools and orientations around acupuncture drug
withdrawal and the strategy of methadone and the teaching the brothers
and sisters the fundamentals of acupuncture to serious acupuncture, how
it was used in the revolutionary context in China and in Vietnam and how
we were able to use it in the South Bronx and our success.”(2)
Dealing with the Dealers
Though the Black Panthers had organized the workers at Lincoln Hospital
leading up to the takeover, by that time the New York chapter was
already in decline due to repression and legal battles. While many BPP
branches had to engage with drug cartels, the New York chapter stood out
in their launching of heavily-armed raids on local dealers and dumping
all of their heroin into the gutters. The New York Panthers faced unique
circumstances in a city that contained half of the heroin addicts in the
country, which was being supplied by la Cosa Nostra with help from the
CIA. While there was mass support for the actions of the Panthers at
first, state repression pushed the New York Panthers down an ultra-left
path. The Panther 21 trial was a huge setback to their mass organizing,
with 21 prominent Panthers being jailed and tried on trumped up
terrorism charges. After they were all exonerated, the New York
Panthers, siding ideologically with Eldridge Cleaver who was pushing an
ultra-left line from exile in Algeria, made the transition to the
underground. If they were going to be accused of bombings and shootings
anyway, then they might as well actually do some, right?
These were the conditions under which the Black Liberation Army was
formed. Though there was overlap between the BLA and those who led
community projects like Lincoln Detox, the path of the underground
guerrillas generally meant giving up the mass organizing in the
community. Instead, raiding local drug dealers became a staple of theirs
as a means of obtaining money. Money that essentially belonged to the
NYPD, which was enabling those dealers and benefiting them financially.
The former-Panthers-turned-BLA continued to destroy the dope they found,
and punished the dealers they raided.
Again, we are confronted with this dual nature of the lumpen class. It
would certainly be ultra-left to view all drug dealers as enemies to be
attacked. It is also certainly clear that the CIA/Mafia/NYPD heroin
trade in New York was an enemy that needed to be addressed. But how does
the revolutionary movement interact with the criminal-minded LOs today?
In its revolutionary transformation, China also had to deal with
powerful criminal organizations. The Green Gang, which united the
Shanghai Triads, significantly funded the Guomindang’s rise to power,
primarily through profits from opium sales. In the late 1940s they
opened up negotiations with the Communist Party as the fate of China was
becoming obvious. However, no agreement was reached, and the criminal
organizations were quickly eliminated in mainland China after 1949. They
took refuge in capitalist outposts like Hong Kong, Macao, Taiwan and
Chinatowns elsewhere in Asia and Europe. While heroin has returned to
China, the gangs have not yet.(5)
While the contradiction between the communists and the drug gangs did
come to a head, it was after defeating Japanese imperialism and after
defeating the reactionary Guomindang government. And even then, most
drug dealers were reformed and joined the building of a socialist
society.
In eir article, Pilli clearly explains why slangin’
can’t be revolutionary. And a comrade from West Virginia gives an
example where the shot-callers
are explicitly working against the interest of the prison movement
to further their economic goals. We must address the question of how the
prison movement should engage with those who are slangin’. The answer to
that is beyond the scope of our drug survey, and needs to be found in
practice by the revolutionary cells within prisons taking up this
organizing work.
Building Socialism to Serve the People
Many respondents to our survey sounded almost hopeless when it came to
imagining a prison system without rampant drug addiction. But this
hopelessness is not completely unfounded. As “Capitalism Plus Dope
Equals Genocide”, reads:
“The government is totally incapable of addressing itself to the true
causes of drug addiction, for to do so would necessitate effecting a
radical transformation of this society. The social consciousness of this
society, the values, mores and traditions would have to be altered. And
this would be impossible without totally changing the way in which the
means of producing social wealth is owned and distributed. Only a
revolution can eliminate the plague.”
To back up what the Panthers were saying here, we can look at
socialist
China and how they eliminated opium addiction in a few years, while
heroin spread in the capitalist United $tates. The Chinese proved
that this is a social issue and not primarily a biological/medical one.
The communist approach differed greatly from the Guomindang in that
addicts were not blamed or punished for their addiction. They were
considered victims of foreign governments and other enemies of the
people. Even many former dealers were reformed.(6) Although we don’t
have the state power now to implement broad policies like the Chinese
Communist Party, we can help drug users focus on understanding the cause
and consequences of their use in a social context. We need people to see
how dope is harming not only themselves, but more generally their
people, both inside and outside of prison. People start doing drugs
because of problems in their lives that come from problems in capitalist
society. Being in prison sucks, and dope helps people escape, even if
it’s fleeting. But this escape is counter productive. As so many writers
in this issue of ULK have explained, it just serves the interests
of the criminal injustice system. We can help people overcome addictions
by giving them something else to focus on: the fight against the system
that wants to keep them passive and addicted.
I got a message to all the tweakers, tecatos, potheads and boozers. Wake
Up! Can’t you see you’re doing exactly what the oppressors wants you to
do? So why are you giving them the satisfaction? With all the cameras
rolling 24-7, you think they don’t know what you’re doing? Newsflash:
You ain’t that slick, buddy.
“All I had to do is drink a lot of water to flush out my system.” I
overheard one drug addict say when he came back from medical, for a drug
test. “My piss came back clean even though I just used in the morning.”
It’s a miracle! We must run and tell the others! Now it’s safe to puff
puff, cough cough, & slam slam! As long as you hydrate and drink
drink (a lotta water), you could pass pass (the ‘drug test’), no
problem. Your passing grade might be a D- but at least you didn’t fail,
right? Wrong!
Let’s face it, water or no water, your urine is dirty. I know it, you
know it, and the porkchop-patrol most definitely knows it. They just
don’t care. Besides, lucky for you, there’s never enough room in the
“hole.” Five segregation singleman cells for a facility that houses 650
prisoners equals “no vacancy”.
It’s like you have to schedule an appointment, make it onto a guest
list, then wait for about a month, in order to make it into the hole.
But if the COs really did their job this whole place would be empty.
Literally, there would only be about 20 people left in each dorm. That’s
how bad this epidemic is. But fear not my drug-addicted friend, the pigs
have bigger fish to fry. Or at least that’s what they want us to think.
Extremely violent prisoners get top priority over minor drug offenders.
But if you’ve been locked up as long as I have, then you’d know that
extreme acts of violence are mostly over a minor drug debt. Common sense
tells me, “get rid of the drugs and the violence shall cease.” I have a
hunch that the “system” could stop the drug flow at any time. But,
looking at it through their eyes, why ruin a good thing?
Figuratively speaking, drugs are the oil that keep the oppression
machine running. Sobriety is the monkey-wrench that’ll break this bitch
down. So put the word out, we need more wrenches. Staying clean is the
worst thing we could do to these puercos.
Think about it for a second. Imagine if we obliterate the drug trade in
prison. Most of these facilities would go out of business. Half the
staff would start filling out applications at Mickey D’z, and Walmart,
at the end of their shifts. But instead, most of us wanna keep on
getting shit-faced; letting the enemy win with its foot on our necks.
Wake up!
The enemy loves getting us high. Because it leads to a lot of drama, and
drama is the safety blanket that keeps the oppressors warm at night. It
gives them job security and a fat bank account. Meanwhile, all the users
and dealers turn against each other while the pigs kick back and laugh.
Don’t worry, though. They’re gonna let you keep using and selling on one
condition; as long as y’all keep fighting and snitching, stabbing and
pinching.
Don’t get my words twisted. I’m not implying that you could keep on
using, and abusing, and not get caught. Because every now and then, like
once in a blue moon, they make an example out of somebody. But from what
I’ve seen, their victim is usually the most humble junkie on the block.
Yeah, this dude gets high but he’s cool. He pays his debts, and doesn’t
bother nobody. But for some reason, the puercos got it in for him. He
already got a few “dirties,” and has an appointment at the “hole.”
“But what about that trouble-making tweaker?” There’s 1 in every block.
“How come he doesn’t ever get called for a random drug test, and go
away?” I ask myself.
Lord knows this trouble-making tweaker is not low key. He’s a dead beat
and proud of it. His drug debts are stacking up, and on top of that,
he’s starting fights in the open; all in front of the cameras. And
still, the hooras act like they don’t see him. They treat him like a
model inmate.
It’s like the pigs are watching in the wings, waiting for the inevitable
to happen. Instead of nipping the problem in the bud, they wait for the
problem to get smashed out, stabbed, or removed from the yard. Only then
they jump into action.
But don’t think they’re gonna swoop in like some superheroes. No. They
take their sweet time, sometimes just stand there looking; waiting for
the “victim” to get nicely bruised up. Only then, they bust out the
cuffs and add charges.
“Come on, you guys are not even doing nothing!” I once heard a pig say
to a boo bop squad while they beat a tweaker. “You gotta hit ’em harder
if you want me to stop it!” Then he laughed, I laughed, and half the
yard laughed. But it wasn’t funny. And his sick sense of humor cost him
his job, cause I didn’t see him after that.
But that’s what he gets for letting things get out of hand. And all that
- the beating and the firing - could’ve been avoided if his co-workers
would’ve done their job properly in the first place. But why ruin a good
thing?
Wake up amigos! It’s time to stop entertaining these hooras. It’s time
to put down the needles, and the pookies, and get our minds back.
Whether in prison or out in society, drugs constitute a major problem.
In particular, for our Latino and Black communities, drugs represent a
deceiving allure for youth. Power, status, authority, advancement, the
all-mighty dollar - the “American Dream.” In reality, drugs are just
another trap to maintain our communities in an oppressed state unable to
progress.
For us, drugs generally lead to a ruined life, prison, or death. There
aren’t many other avenues available. For those who’ve fallen into the
drug illusion and find themselves in prison, the question is how can we
help them escape drug’s allure and stop the oppression of our nations?
Obviously, the system (controlled by capitalists and their contributors)
has no inclination to help oppressed nations. Having to chase the
American Dream through illicit methods or escaping our harrowing reality
by using drugs is far more conducive to continuing a capitalistic state
than providing viable means of community improvement. So we have to
first recognize that no help will come from the top. Where does that
leave us?
We have first-hand knowledge of drugs and an in-depth comprehension of
our communities and cultures. What must happen is that those on the
outside reach into the prisons and pull our people out from beneath the
crushing weight of drugs. Building grassroots organizations focused on
supporting those in the gulags overcome addiction. Not only addiction to
using but to selling drugs as well. Connecting prisoners with outside
sources for support, employment (once released), and most important of
all, guidance. Many stuck in the gulags feel capitalism’s oppression but
have no idea how to combat it. Feeling hopeless to progress legally,
many are seduced by drugs. Any guidance should be aimed at building
consciousness, alternative avenues, and awakening a revolutionary spirit
to pull people out from under the gulags.
The most important aspect of such grassroots organizations is that
they’re from among our own barrios. Their members live or lived where
the struggle is deepest. They’re connected in a way no outsider
organization can ever be. All of this is good in theory, but does it
actually work?
The BPP (Black Panther Party) gave us a perfect example when they
educated their barrios while feeding their gente. From outside we must
educate those inside, feeding them and providing alternative means of
overcoming oppression. It must become clear that chasing the American
Dream – a piece of the capitalist pie – isn’t to our benefit. Our people
are oppressed and gaining part of the pie does nothing to bring us
closer to equality.
When capitalism is finally supplanted, revolutionary organizations
with this kind of focus will provide the infrastructure for our new
society. For the capitalists, you selling drugs is preferable to you
fighting the system’s oppression. You consuming drugs is more desired
because you’re escaping reality. Whether you sell or do drugs, you
remove yourself from the necessary revolution and only contribute to the
oppression visited upon our communities. And, if drugs don’t ruin your
life or kill you, there’s another place for you. Capitalists call it the
Department of Corrections, we call it the Dungeons.
When it comes to guns and gun violence, Amerikkka truly is #1. According
to The Guardian: “No other developed nation comes close to the
rate of gun violence in America. Americans own an estimated 265m guns,
more than one gun for every adult.” Further, there is a mass shooting
nine out of every ten days in this country. That’s 1,516 mass shootings
in 1,735 days.(1) These statistics define mass shootings as four or more
people shot in one incident, not including the shooter. That’s a broader
definition than is used by the government and many other statisticians.
But it’s illustrative of the tremendous gun violence happening in the
United $tates.
Recent mass shootings, including the Las Vegas country music festival
massacre, the shooting in a Southerland, Texas Baptist church, and the
Orlando Pulse nightclub killings have led to a lot of discussion about
gun violence in the United $tates. While there is a long history of mass
shootings in this country, various analyses confirm that incidents are
on the rise.(2)
In reality mass shootings are just a small part of gun deaths in the
United $tates. Over 400 thousand people died from gun violence between
2001 and 2013, the majority (over 200,000) were suicides. Mass shootings
only made up about 3% of the homicides in 2017 so far.(3) But there is
little discussion of all the other gun-related deaths.
Gun violence in general doesn’t bother most Amerikans. It certainly
doesn’t make it into everyday conversation. The mass shootings are
unique in that they appear random and unpredictable. They introduce an
element of fear into everyday life for Amerikans who like to think their
lives are charmed and protected by citizenship. Especially white
Amerikans. And this is a uniquely white phenomenon. The vast majority of
mass shootings in public places (71%) between 1982 and 2012 were
perpetuated by white men.(2) That’s quite a disproportionate
representation as “non-Hispanic” white men make up about 1/3 of the
general population.
An epidemic of mental illness?
When perpetrated by white people, politicians bend over backwards to
explain that the shooter was mentally ill. Mental illness is a
convenient cover story to dismiss all of these incidents as the fault of
the individual. Something that couldn’t have been prevented. And this
mental illness is easy to “prove,” since we generally define mental
health to include not indiscriminately murdering people.
Rather that attribute all this violence to individual mental illness,
communists look at society and social causes. If we believe that all
these folks are mentally ill, shouldn’t we be concerned that Amerikans
are suffering from an epidemic of mental illness unseen in other
nations? Even by the capitalists’ own psychology argument about fault,
there must be something systematically wrong in this country.
An analysis that looks beyond the individual will quickly conclude that
there is something wrong with Amerikan society that it’s producing all
of these mass killers. But it’s not that Amerika just has an
over-abundance of crazy people who like to go on shooting sprees. These
mass killings are a direct result of Amerikan capitalism, its culture,
and its gun-mongering. People who are floundering for a purpose in their
lives latch on to this culture.
Capitalism lacks the ability to provide most people with a meaningful
purpose in life. The individualist focus of capitalism teaches Amerikans
that they should make money, and then spend that money to enjoy life.
Also maybe throw in some meaningless sex for fun. But this doesn’t lead
to a strong sense of purpose or self-worth. Especially for those who
don’t succeed at the money-making, or at the sex. So we end up with lots
of people depressed, and without a way to address what is wrong with
their lives. This is just one of many contradictions of capitalism. Even
those benefiting financially from the system can end up feeling
purposeless and depressed.
It should not be lost on readers of ULK that all this talk about
mass shootings is explained away by mental illness but any individual of
Arab descent who carries out an act of violence is labeled a terrorist.
White men are not considered terrorists, they’re just ill. Muslims (and
non-Muslims who come from a predominantly Muslim region) resisting
imperialist domination and violence are “terrorists.”
Capitalism = violence
Another contradiction for capitalism is the promotion of violence. The
imperialists raise up war and the killing of “enemies” as a heroic act.
This is necessary because war for the imperialists is a critical part of
conquering the land and people who supply natural resources and labor to
create capitalist profits. And war is also important to keeping those
people oppressed when they try to rise up and resist.
Capitalist culture glorifies this war and killing. The Vietnam War was
the last truly messy war from the perspective of Amerikans. The draft
forced men into the army who didn’t want to go fight, and most people
knew someone who died or was injured. That war was hard to glorify,
especially when it involved massacring peasants who just wanted to
control their land and their lives. But now, with an all-volunteer army,
capitalism has grown more and more cavalier with its glorification of
war. The imperialists have also worked hard at marketing these wars,
stressing the danger (drugs, terrorism, or whatever is the latest war
du jour) that threatens the Amerikan way of life.
With this glorification of war comes a cultural onslaught of violence.
We have movies about war, and video games about war, and serialized TV
shows about the government engaged in geo-political war games (not to
mention cop shows). Violence is as Amerikan as apple pie. And guns are
just the current device used in that violence.
All these Amerikan gun-related deaths reveal the moribund nature of
capitalism. It can’t even keep control of its own privileged citizens.
This is not a stable system. There are some strong reasons why even
privileged Amerikans should oppose capitalism.
What about gun control?
In the short term, restricting access to guns by Amerikans would
probably lead to a reduction in random shooting events. A 2013 study
published in the American Journal of Public Health found that for every
1 percent increase in gun ownership levels in a state, there was a
corresponding 0.9 percent increase in the firearm homicide rate.(4)
But stricter laws like this always lead to greater restrictions on
oppressed people and political activists first and foremost. So we
should never suggest the government should increase its powers at the
expense of the freedom of the people. Gun control laws were used against
groups like the Black Panther Party, who carried guns in self-defense in
response to police indiscriminately harassing and killing Black people.
Theirs was a righteous protest against a murderous police force. And
they acted within the law, carrying guns for protection. So the
government, backed by white organizations like the National Rifle
Association, changed the law, specifically so that the BPP could not
display their guns in public. This display of guns by New Afrikan
revolutionaries was terrifying to white Amerika. It’s easy for Amerika
to enact more restrictive gun control laws when threatened by oppressed
nations.
What will stop the violence?
Until we put an end to the capitalist system that encourages violence
we’re not going to see an end to random gun violence in the United
$tates. This is one example of the benefit people in imperialist
countries will get from our revolutionary project. They will no longer
be allowed to live high off the exploitation of Third World peoples, but
they won’t have to exist in a culture that promotes senseless violence.
Unfortunately, there isn’t a magic bullet. Even after capitalism is
overthrown by a communist party representing the oppressed and
exploited, the capitalist culture won’t just disappear overnight.
Maoists in China determined that a series of cultural revolutions would
be necessary as a part of the transition from socialism to communism.
Those cultural revolutions will fight against the ills so ingrained in
us from capitalist culture. They will mobilize people to create new
culture that serves the interests of the people. And over time, possibly
over several generations, we will get rid of the rotten old culture of
individualism, decadence and violence.
Marx & Engels On Colonies, Industrial Monopoly, & The Working
Class Movement originally compiled by the Communist Working Circle,
1972 with a new introduction by Zak Cope & Torkil Lauesen
Kersplebedeb, 2016
Available for $10 + shipping/handling from: kersplebedeb
CP 63560, CCCP Van Horne Montreal, Quebec Canada H3W 3H8
This book is a reprint of a 1972 study pack by the Communist Working
Circle, which contains quotes from Karl Marx and Frederick Engels on the
question of the split between workers in the imperialist countries and
the colonized nations. The book opens with a foreword by the
Revolutionary Anti-Imperialist Movement and an extensive introduction by
Zak Cope & Torkil Lauesen explaining transfer of wealth from
colonies to Britain.
The introduction is really the heart of the small book. It takes the
outline laid out by the Marx and Engels quotes and fills it out with a
detailed historical treatment of the subject. The authors focus on the
periods contemporary to and discussed by Marx and Engels. And they make
some important conclusions, including that England was dominated by the
labor aristocracy by the 1850s. This is a key point, when all too often
the question of the labor aristocracy is treated as an open debate over
150 years later.
One topic that Marx and Engels touch on in many of the selections is
England’s relationship to Ireland. This was a factor for Marx in eir
understanding of the English workers growing allegiance to capitalism.
While we often treat settler nations like Amerika and Australia as
distinct phenomenon, what we gather from Marx and Engels’s descriptions
is that the attitudes of the English were/are not very different. The
English built a very similar consciousness in relation to Ireland, India
and countless other colonized peoples.
MIM(Prisons) recommends this book as part of the still-growing cannon on
this important topic. While we consider Zak Cope’s
Divided
World, Divided Class a must-read, this may be a more digestible
piece to start with for those shy about thick economic texts. This book
is available to prisoners for $6 or work trade from MIM Distributors,
and we plan to conduct a study group on it in the near future.
6 September 2017 – I am writing this letter to inform you of the recent
adverse reactions of offenders to a new batch of a K2-styled substance.
About a month ago a new batch of “2uece”, “K2” or “tune” arrived on the
unit. I was in the prison chapel and overheard a conversation that 9
people that day had been taken away in an ambulance. A few days later I
saw 2 people fall out at work in the kitchen after smoking it. The user
will experience temporary paralysis, unable to move or even speak. Users
will watch their “friends” pass out, then laugh at their friends and
continue smoking the same K2. Another prisoner bragged to me of his
smoking prowess. He said, “I already had 3 people who smoked this shit
with me get stuck. They think they can smoke like me.” Later that day
after having that conversation, that offender collapsed, unconscious and
was rushed to medical. He may have died for all I know.
Then the next day as I was leaving the shower area, they shut down the
hallway for an emergency and they were carrying 2 paralyzed prisoners to
sickbay (medical). I personally have seen more than 20 people carried
away in stretchers this past month. I would estimate well over a hundred
people have been transported to the hospital due to this new K2. I
further estimate 1/2 the entire unit are users. About 80% of the people
I work with smoke. Unlike other products such as ice cream, that might
get contaminated with listeria and recalled, with this so-called “2uece”
there is no recall. People will continue to sell it and smoke it, and
there will be more adverse reactions. Shame on the local media for not
reporting this! Shame on TDCJ for not locking down the prison, instead
being more concerned with the Estelle Unit textile plant profits!
MIM(Prisons) responds: In our survey of ULK readers about
drugs in prison, K2 (Deuce, 2euce, Spice, or synthetic marijuana) stood
out as the most popular drug. While in the chart below, other drugs
aren’t too far behind in number of mentions, K2 was often highlighted as
the #1 choice, with one Texas prisoner stating that everything else
there is now irrelevant. Suboxone was the other one that really stood
out, because it was less familiar and being reported a lot. Suboxone is
actually used to treat drug addiction to opioids, but has more recently
proven to be addictive itself even though it does not have the same
effects on your body that opioids do.
The states of California, Nevada, Colorado and Georgia differed from the
rest of the states in not really mentioning K2 or Suboxone. Instead in
those states the combination of crystal meth (ice, sk8), heroin and
alcohol were popular.
Many of these drugs are a serious health risk, and we address opioids in
a separate article. However, K2 seems to deserve special attention right
now due to the prevalence and risk. The risk is partially due to the
variability in what you are getting when you purchase “K2”, as the
comrade alludes to above. While it is referred to as “synthetic weed”
because of the receptors in the brain that it acts on, it is very
different from weed with very different effects. In the prisons where it
was reported as easiest to get, our respondents reported death from
drugs at their prison 50% of the time. In contrast, the prisons where K2
was not listed among drugs easiest to get death was only reported 19% of
the time. This difference was statistically significant. While this
correlation does not establish a definitive link with K2 as the cause of
excess deaths, anecdotal responses like the reports above and below seem
to indicate that is the case. In the last two years, news stories about
group overdoses from bad batches of spice have become frequent. Our
correspondents talk about people being “stuck” when they are on K2. This
drug can be completely disabling and can lead directly to death.
The K2 epidemic is not limited to Estelle Unit, but is across the Texas
Department of Criminal Justice (TDCJ) system, where our respondents
consistently listed it as the most common drug. As the map above shows,
the problem extends to many other states.
A comrade in Larry Gist Unit in Texas reported on 14 September 2017:
“I want to file a lawsuit against the Sr. Warden and American
Correctional Association (ACA) who pass the Unit Larry Gist inspection
because the speaker communication do not work and about 7 to 10
prisoners died smoking K2 from heart attack and other sickness. Speaker
communication is very important and maybe if the speaker communication
had been working 1, 2 or 3 of the prisoners that died could have been
saved.”
A comrade at Telford Unit in Texas reported on 23 August 2017:
“My brothers in here have fallen victim to K2, which is highly
addictive. They don’t even care about the struggle. The only thing on
their minds is getting high and that sas. I mean this K2 shit is like
crack but worse. You have guys selling all their commissary, radios,
fans, etc. just to get high. And all these pigs do is sit back and
watch; this shit is crazy. But for the few of us who are K2-free I’m
trying to get together a group to help me with the struggle.”
We had a number of surveys filled out in Texas, all of which put the
majority, if not all of the blame for the drugs entering the TDCJ on
staff. Prisoners are a vulnerable population due to the degree of
control that the state has over their lives. The injustice system leads
to a disproportionate number of people in prison with substance abuse
histories. It is completely irresponsible and tragic that people are
then put in conditions where there is an epidemic of dangerous,
unregulated drugs when they enter prison.
Under a socialist society, where we have a system of dictatorship of the
proletariat, with those in power acting in the interests of the formerly
oppressed peoples, individuals responsible for mass deaths through
negligence or intentional actions will be brought to justice. Prison
administrators who help bring in drugs known to kill people need to face
the judgment of the people. These deaths are easily prevented.
In the meantime, we commend the comrades at Telford Unit who are
starting to organize support for people to stay out of this epidemic
that is affecting so many Texas prisoners. It is only by building
independent institutions of the oppressed, which serve the people, that
we can overcome this plague.
In response to “Drugs
a Barrier to Organizing in Many Prisons,” first, it’s not many
prisons, it’s all! When drugs are present, unity is not. Drugs break the
whole down into a degenerate form of individualism. Under the captivity
of drugs and/or alcohol, these people are no different than the
imperialist sheep that keep us oppressed.
It branches out to affect families of these people. Prison is definitely
an overwhelmingly negative environment, but should be a place for
personal reflection and growth. I take every opportunity to absorb
knowledge, bring those who are in my company up with me. It makes
absolutely no sense to become and remain stagnant in here. It pretty
much guarantees failure once they return to freedom.
Drugs in prison leads to other criminal acts, such as extortion,
violence, etc. It goes nowhere! Lenin vowed that a socialist state would
never produce or sell alcohol. Basically prohibition. Alcohol nor drugs
were tolerated. Lenin knew the drastic effects they had on people, and
the inevitable damage it causes to the unity of the people. Until people
realize the extreme hindrance drugs are, unity will be out of reach. All
myself and other comrades can do is do our best to educate others, to
shed light on truths.
In all situations, we should remember Lenin’s warnings:
“Illusions and self-deceptions are terrible, the fear of truth is
pernicious. The party and the people need the whole truth, in big things
and small. Only the truth instills in people an acute sense of civic
duty. Lies and half-truths produce a warped mentality, deform the
personality, and prevent one from making realistic conclusions and
evaluations, without which an active party policy is inconceivable.”
People constantly fall prey to ideological lies. They lack a sense of
discipline and self-awareness. This exists not only in prisons, but in
society. Society is overwhelmingly a slave-morality, following the
masses – doing what they believe will satisfy norms, set forth by
imperialists. Comrades probably feel like the “minority,” but must
always keep in mind that this “minority” is strong, rooted in truth and
unity.
MIM(Prisons) responds: Lenin did oppose alcohol in the Soviet
Union, both as a question of capitalist enterprise that was bad for the
peasants and also as a health issue. On the question of monopolies he
wrote:
“This is quite apart from the enormous amount of money the peasant
communes have lost as a result of the liquor monopoly. Hitherto they
obtained a revenue from liquor shops. The Treasury has deprived them of
this source of revenue without a kopek compensation!”(1)
In studying the history of alcohol in the Soviet Union, we came across
some writings by Anna Louise Strong from 1925. As she explained:
“The war with drink, like everything else in Russia at present, is not a
thing by itself, but is tied up with the ideas of the Revolution. The
bootlegger is denounced, not merely as a lawbreaker, but as a man who
profits in the misery of others. The advocates of strong drink, when
they venture to express themselves, are hotly denounced, not merely as
mistaken, but as ‘counter-revolutionists, poisoners of Russia!’”(2)
In 1925 the Soviet Union finally had a good harvest of grain after years
of war and famine. This presented an opportunity for serious alcohol
production. And one official argued that the government should encourage
it and make money off the taxes. Pravda, the official newspaper
of the Communist Part of the Soviet Union, denounced this position:
“Now after our long strain of war and famine, when national health is at
a low ebb, legalised alcohol would be infinitely more dangerous than it
was before,” … “He proposes to get rid of the bankruptcy in our budget.
But he would drive that bankruptcy into the bodies and minds and souls
of our people. The party cannot overlook such suggestions even in the
conversational stage. We understand what you have in view. We have made
many concessions because of our poverty, but such a concession as the
surrender of our national soberness you will not get. This shall not
pass.”(2)
As Strong concludes about the Soviet Union in 1925:
“Drink is attacked as a problem of public health and national morale,
rather than a question of individual morals. Repressive measures are
occasionally quite severe and public demand is growing to make them even
more stringent. But there is also universal agreement, in every article
one reads and every official one talks to, that the final solution can
come only by substituting an interesting cultural life for the lower
pleasures of drink.
“As for state manufacture of vodka, about which rumours from time to
time arise, the words of Lenin himself laid down the government’s
attitude. When the new economic policy was under discussion and the
question was raised in the conference of the Communist party how far
they were prepared to go in making concessions to the peasants, Lenin
outlined the policy as follows:
‘Whatever the peasant wants in the way of material things we will
give him, as long as they do not imperil the health or morals of the
nation. If he asks for paint and powder and patent leather shoes, our
state industries will labour to produce these things to satisfy his
demand, because this is an advance in his standard of living and
’civilisation,’ though falsely conceived by him.
‘But if he asks for ikons or booze–these things we will not make for
him. For that is definitely retreat; that is definitely degeneration
that leads him backward. Concessions of this sort we will not make; we
shall rather sacrifice any temporary advantage that might be gained from
such concessions.’”
Prisons, for the last 100 years at least, have been consumed with some
type of dope. We know that vice of all flavors has found prisons to be
hot houses. Slangin’ dope has been institutionalized in U.S. prisons;
everyone from the 18 year-old fish to the ranking guard has been caught
slangin’.
Some may see it as a means to survive. It is surviving, in a parasitic
kind of way. For the prison movement, to engage in the dope trade is to
poison the very well you and the people drink from. It’s suicide.
The Drug Trade and LOs
It’s no secret that in prison the drug trade translates to power, in a
bourgeois kinda way for the lumpen organization (LO). The LO that
controls the drug trade in a particular prison wields power in that
prison. Of course the drug trade brings currency to the LO which in turn
brings weapons, material goods, investments and respect. But more
importantly than 12-packs of soda, LOs use dope as a manipulation tool.
The LO which has the dope has all the other prisoners kissing its ass.
LOs are able to “feed the troops” but at what cost? This is where the
contradictions arise between the prison movement and prisoners who are
more counter-revolutionary.
The dope trade simply feeds the bourgeois-minded sector of the prison
population. It allows this sector to expand its parasitic grip on the
prison population. The wannabe capitalist sector drools at the idea of
getting in more dope to sell to fellow prisoners; to poison the sisters
and brothers for profit, for blood money.
Is Slangin’ Revolutionary?
I have spoken to some who have raised the idea that slangin’ can raise
funds quick for revolutionary programs. Someone even pointed to the FARC
[a self-described Marxist group in Colombia] as “proof” of this. The
fact that FARC has recently disarmed shows that their judgment on a lot
of things is flawed.
My question is, how could poisoning the very population you are trying
to win over to revolution be a good thing? There are too many other ways
to raise money than to poison our people with imperialist dope.
Being revolutionary is about transforming yourself and others, not
inflicting harm on oneself or others. Being in prison is hard enough, we
shouldn’t create burdens like addictions or debts which will prevent our
fellow prisoners from becoming new people and contributing. Slangin’
dope is anti-revolutionary.
Slangin’ in the prison movement?
If I were to hear that those within the prison movement were employing a
tactic to slang dope I would say the movement had committed suicide. The
prison movement is unable to mobilize the people partly because of the
interference of dope. Dope impedes our progress. It creates the
conditions where the state stays in power without a challenge to its
seat.
The fact that often it’s the state agents themselves who flood the
prisons with dope is proof enough that the dope trade is actually a
weapon of the state. Just as the state floods the ghettos and barrios
with dope. The dope dealers are simply pawns used by the imperialists.
The flooding of ghettos with crack cocaine is the biggest, starkest
example of this.
Overcoming the oppressive nature of U.S. prisons is hard enough. The
slim pool of prison writers and intellectuals reflects this fact. It is
difficult to survive prison and be able to raise your consciousness at
the same time. Those few who do wake up have a hard time waking others,
insert dope and your chances are zero.
The only thing the dope trade does to LOs is pull them more to the
right. It feeds their bourgeois ideology as a log feeds a roaring fire.
Our goal is to have the LOs rebuild the house of the prison movement,
not burn it down.
What can be done?
This is a difficult chore for the revolutionaries. LOs have become
accustomed to having their luxuries squeezed out of the drug trade so to
stop that would of course disturb them. But the drug trade is poison.
The Black Panthers at one point sought to actively eradicate all dope
dealers from their communities. In prisons we do not promote violence,
rather education will have to do. Start by educating the user, start
with your cell mate then move on to your neighbor and folks on the tier.
Change the culture so that drug usage is frowned upon. If folks can stop
using dope on the street they can stop in prisons. Re-education should
be used by the more conscious people.
The prison movement will be destroyed by the dope trade, just as the
movement outside prison walls was hurt by some influential people taking
up dope. The state was able to relax and sit back while dope wore people
down and prevented any real mobilization. The same applies to prison. It
would not matter if the prison gates flew open if the dragon was high or
if it had sacks of dope in its claws.
On 15 September 2017 I heard of an execution performed on the streets of
San Jose, California. A young Chicano named Jacob Dominguez was gunned
down by the “pitzo.” (Nahuatl for pig)
What we need to realize is that la gente Xicana have been fighting this
war for 500 years in various stages via our ancestors. From the Spanish
colonialists to today’s imperialist, first line of defense (the pitzo).
The war on Aztlán has been ongoing. The murder of Jacob Dominguez
reminds us of this.
This media is the propaganda arm of the state. It’s their public
relations outfit, the “ministry of propaganda,” they just don’t call it
that. This is why we never hear the corporate media scream revolution or
for gente to rise up after pigs execute someone on camera in cold
sangre. They can’t call for their own demise, even when it’s
warranted.
What occurred to Jacob Dominguez screams COINTELPRO. When COINTELPRO was
launched against groups in the 60s and 70s like the Brown Berets,
Crusade for Justice (of which 5 martyrs were assassinated via bombs),
the Panthers, and other groups, the feds initiated a death squad tactic
where if they couldn’t arrest the person in the crosshairs they would
kill ’em.
The fact that Jacob Dominguez fit the rebel profile according to the
media, long rap sheet, violent past, alleged “gang member”, tattoos on
face, pigs, feds or other state agents actively hunting him. They could
have easily been describing Pancho Villa 100 years ago or any other
revolutionaries from the 21st century. The oppressor nation makes war on
those it fears. On the people’s leaders.
It’s too early to know why Jacob Dominguez was assassinated. Perhaps a
later investigation will find he had an FBI file. Those deriving from
lumpen organizations (LO) usually do if it’s an LO that is bout it
because it would threaten the state. We are more powerful than we
realize because we organize outside the state’s influence and set up
forms of dual power in the pintas and the barrios. If we injected
political ideology we would be ready to fight for state power setting up
our own government; fuck a street corner! We are almost there Raza.
Those of us who ride or die, who have given our lives to the people
understand the seriousness. We know that because of our influence
amongst the lumpen and our political education and heightened
consciousness that we do challenge the state. Because of that we may
very well be targets of COINTELPRO. We should do all in our power to
avoid this. But it is a reality. One I have come to understand. I know
the state is hunting again but I will continue to resist until I cannot
do so anymore. Like the brotha Fred Hampton said, “you can kill the
revolutionary but you can’t kill the revolution.”
We need a people’s army. The Black Liberation Army showed how to repel
the state. I’m not suggesting armed struggle now, but at some point when
a people continue to get assassinated they will respond to meet force
with force. This is where history must be tapped. We need to learn from
the past so that each generation is more prepared and organized than the
previous generation. Prepare the people! The war has continued on Aztlán
since the colonizer first arrived!
MIM(Prisons) responds: While certainly faced with most
difficult conditions here in the belly of the beast, we do not think the
BLA demonstrated an effective strategy of repelling the state. In their
attempts to deal with the over-bearing pressure of COINTELPRO they were
unable to form a real people’s army. We must learn from their heroic
efforts and their mistakes as we search for a viable path.
On 15 September 2017 my neighbor died smoking K2 and after the pigs saw
I was the last person to speak with him they locked me up under
investigation. The first interrogation was conducted by the Arkansas
state pig and it seemed as if all was well. The next week another death,
same cause. Then my neighbor’s mom appeared on the news saying she was
gonna get to the bottom of his death (apparently they told her he had a
heart attack), and bring a lawsuit before the court.
So when the internal affairs came and conduct their interrogation the
pressure had been put on ADC (Arkansas Department of Corrections) and
the woman resorts to some dirty ass tactics as soon as I walk in. She
starts by telling me she’s been doing her thorough investigation and
listening to my phone calls, and that she knows about my girlfriend that
I tell that I love her and then call my wife and turn around and tell
her the same. I ask her if it was some type of threat she was implying
because what she was talking about had nothing to do with my neighbor’s
death. She then starts her backpedaling and starts questioning me about
$ I had moved in the “free.” That’s where I decided to end our
conversation.
Right before the time period for investigation ran out I received a
disciplinary for possession of contraband even though I was never in
possession of anything and it was at this point I realized ADC had their
scapegoat in the form of myself. That week topped off with another
death, same cause. That’s 4 deaths from K2 in this prison within 90 days
(there was one about a month before my neighbor).
I was found guilty in kangaroo court, given 30 days punitive and 60 days
restriction on phone, visits, commissary. A few days later, the Arkansas
state pig comes back. The only reason I could see was to fish for some
more circumstantial evidence and bring some type of formal charges to
cover ADC’s ass. I’ve been in the hole for about 40 days now and as far
as that situation, that’s where things stand.
MIM(Prisons) adds: We just completed a survey
of drugs in U.S. prisons, in which we found K2 to be the new
dominant drug across much of the country. See our article on the
K2
epidemic in Texas, where a similar rash of deaths have occurred.
Is China an Imperialist Country? considerations and evidence by N.B.
Turner, et al. Kersplebedeb, 2015
Available for $17 +
shipping/handling
from: kersplebedeb CP
63560, CCCP Van Horne Montreal, Quebec Canada H3W 3H8
This article began as a book review of Is China an Imperialist
Country?. However, I was spurred to complete this review after
witnessing a surge in pro-China posts and sentiment on the /r/communism
subreddit, an online forum that MIM(Prisons) participates in. It is
strange to us that this question is gaining traction in a communist
forum. How could anyone be confused between such opposite economic
systems? Yet, this is not the first time that this question has been
asked about a capitalist country; the Soviet Union being the first.
Mao Zedong warned that China would likely become a social fascist state
if the revisionists seized power in their country as they had in the
Soviet Union after Stalin’s death. While the question of whether the
revisionists have seized power in China was settled for Maoists decades
ago, other self-proclaimed “communists” still refer to China as
socialist, or a “deformed workers’ state,” even as the imperialists have
largely recognized that China has taken up capitalism.
In this book, N.B. Turner does address the revisionists who believe
China is still a socialist country in a footnote.(1) Ey notes that most
of them base their position on the strength of State-Owned Enterprises
(SOEs) in China. This is a common argument we’ve seen as well. And the
obvious refutation is: socialism is not defined as a state-run economy,
at least not by Marxists. SOEs in China operate based on a profit
motive. China now boasts 319 billionaires, second only to the United
$tates, while beggars walk the streets clinging to passerbys. How could
it be that a country that had kicked the imperialists out, removed the
capitalists and landlords from power, and enacted full employment came
to this? And how could these conditions still be on the socialist road
to communism?
Recent conditions did not come out of nowhere. By the 1980s, Beijing
Review was boasting about the existence of millionaires in China,
promoting the concept of wage differentials.(2) There are two bourgeois
rights that allow for exploitation: the right to private property and
the right to pay according to work. While the defenders of Deng Xiaoping
argue that private property does not exist in China today, thus
“proving” its socialist nature, they give a nod to Deng’s policies on
wage differentials; something struggled against strongly during the Mao
era.
Turner quotes Lenin from Imperialism: The Highest Stage of
Capitalism: “If it were necessary to give the briefest possible
definition of imperialism we should have to say that imperialism is the
monopoly stage of capitalism.”(3) And what are most SOEs but monopolies?
Is China a Socialist Country?
The question of Chinese socialism is a question our movement came to
terms with in its very beginning. MIM took up the anti-revisionist line,
as stated in the first cardinal
principal:
“MIM holds that after the proletariat seizes power in socialist
revolution, the potential exists for capitalist restoration under the
leadership of a new bourgeoisie within the communist party itself. In
the case of the USSR, the bourgeoisie seized power after the death of
Stalin in 1953; in China, it was after Mao’s death and the overthrow of
the ‘Gang of Four’ in 1976.”
We’ll get more into why we believe this below. For now we must stress
that this is the point where we split from those claiming to be
communists who say China is a socialist country. It is also a point
where we have great unity with Turner’s book.
Who Thinks China is Socialist?
Those who believe China is socialist allude to a conspiracy to paint
China as a capitalist country by the Western media and by white people.
This is an odd claim, as we have spent most of our time struggling over
Chinese history explaining that China is no longer communist, and that
what happened during the socialist period of 1949 - 1976 is what we
uphold. We see some racist undertones in the condemnations of what
happened in that period in China. It seems those holding the above
position are taking a valid critique for one period in China and just
mechanically applying it to Western commentators who point out the
obvious. We think it is instructive that “by 1978, when Deng Xiaoping
changed course, the whole Western establishment lined up in support. The
experts quickly concluded, over Chinese protests, that the new course
represented reform ‘capitalist style.’”(4) The imperialists do not
support socialism and pretend that it is capitalism, rather they saw
Deng’s “reforms” for what they were.
TeleSur is one party that takes a position today upholding China as an
ally of the oppressed nations. TeleSur is a TV station based in
Venezuela, and funded by Venezuela, Bolivia, Ecuador, Cuba, Uruguay and
Nicaragua. Venezuela is another state capitalist country that presents
itself as “socialist”, so it has a self-interest in stroking China’s
image in this regard. One recent opinion piece described China as
“committed to socialism and Marxism.” It acknowledges problems of
inequality in Chinese society are a product of the “economic reforms.”
Yet the author relies on citations on economic success and profitability
as indications that China is still on the socialist road.(5)
As students of the Great Proletarian Cultural Revolution, we recognize
that socialism is defined by class struggle. In fairness, the TeleSur
opinion piece acknowledges this and claims that class struggle continues
in China today. But the reality that the state sometimes imprisons its
billionaires does not change the fact that this once socialist society,
which guaranteed basic needs to all, now has billionaires. Billionaires
can only exist by exploiting people; a lot! Fifty years ago China had
eliminated the influence of open capitalists on the economy, while
allowing those who allied with the national interest to continue to earn
income from their investments. In other words they were being phased
out. Some major changes had to take place to get to where China is today
with 319 billionaires.
Fidel Castro is cited as upholding today’s President of China, Xi
Jinping, as one of the “most capable revolutionary leaders.” Castro also
alluded to China as a counterbalance to U.$. imperialism for the Third
World. China being a counter-balance to the United $tates does not make
it socialist or even non-imperialist. China has been upholding its
non-interventionist line for decades to gain the trust of the world. But
it is outgrowing its ability to do that, as it admits in its own
military white papers described by Turner.(6) This is one indication
that it is in fact an imperialist country, with a need to export finance
capital and dump overproduced commodities in foreign markets.
“The Myth of Chinese Capitalism”
Another oft-cited article by proponents of a socialist China in 2017 is
“The Myth of Chinese Capitalism” by Jeff Brown.(7) Curiously, Brown
volunteers the information that China’s Gini coefficient, a measure of a
country’s internal inequality between rich and poor, went from 0.16 in
1978 to 0.37 in 2015 (similar to the United $tates’ 0.41). Brown offers
no explanation as to how this stark increase in inequality could occur
in what ey calls a socialist country. In fact, Brown offers little
analysis of the political economy of China, preferring to quote Deng
Xiaoping and the Chinese Constitution as proof of China’s socialist
character, followed by stats on the success of Chinese corporations in
making profits in the capitalist economic system.
Brown claims that Deng’s policies were just re-branded policies of the
Mao era. A mere months after the counter-revolutionary coup in China in
1976, the China Study Group wrote,
“The line put forward by the Chinese Communist Party and the Peking
Review before the purge and that put forward by the CCP and the
Peking Review after the purge are completely different and
opposite lines. Superficially they may appear similar because the new
leaders use many of the same words and slogans that were used before in
order to facilitate the changeover. But they have torn the heart out of
the slogans, made them into hollow words and are exposing more clearly
with every new issue the true nature of their line.”(8)
Yet, 40 years later, fans of China would have us believe that empty
rhetoric about “Marxism applied to Chinese conditions” are a reason to
take interest in the economic policies of Xi Jinping.
Brown seems to think the debate is whether China is economically
successful or not according to bourgeois standards. As such ey offers
the following tidbits:
“A number of [SOEs] are selling a portion of their ownership to the
public, by listing shares on Chinese stock markets, keeping the vast
majority of ownership in government hands, usually up to a 70%
government-30% stock split. This sort of shareholder accountability has
improved the performance of China’s SOEs, which is Baba Beijing’s
goal.”
“[O]ther SOEs are being consolidated to become planet conquering
giants”
“How profitable are China’s government owned corporations? Last year,
China’s 12 biggest SOEs on the Global 500 list made a combined total
profit of US$201 billion.”
So selling stocks, massive profits and giant corporations conquering the
world are the “socialist” principles being celebrated by Brown, and
those who cite em.
The Coup of 1976
What all these apologists for Chinese capitalism ignore is the fact that
there was a coup in China in 1976 that involved a seizure of state
apparati, a seizure of the media (as alluded to above) and the
imprisonment of high officials in the Maoist camp (the so-called “Gang
of Four”).(9) People in the resistance were executed for organizing and
distributing literature.(10) There were arrests and executions across
the country, in seemingly large numbers. Throughout 1977 a mass purge of
the party may have removed as many as a third of its members.(11) The
armed struggle and repression in 1976 seems to have involved more
violence than the Cultural Revolution, but this is swept under the rug
by pro-capitalists. In addition, the violence in both cases was largely
committed by the capitalist-roaders. While a violent counterrevolution
was not necessary to restore capitalism in the Soviet Union, it did
occur in China following Mao Zedong’s death.
At the time of Mao’s death, Deng was the primary target of criticism for
not recognizing the bourgeoisie in the Party. Hua Guofeng, who jailed
the Gang of Four and seized chairmanship after Mao’s death, continued
this criticism of Deng at first, only to restore all his powers less
than sixteen months after they were removed by the Maoist
government.(12)
The Western media regularly demonizes China for its records on humyn
rights and free speech. Yet, this is not without reason. By the 1978
Constitution, the so-called CCP had removed the four measures of
democracy guaranteed to the people in the 1975 Constitution: “Speaking
out freely, airing views fully, holding great debates and writing big
character posters are new forms of carrying on socialist revolution
created by the masses of the people. The state shall ensure to the
masses the right to use these forms.”(13)
This anti-democratic trend has continued over the last forty years, from
jail sentences for big character posters in the 1980s and the Tianamen
Square massacre in 1989 to the imprisonment of bloggers in the 2010s.
While supporters of Xi Jinping have celebrated his recent call for more
Marxism in schools, The Wall Street Journal reports that this is
not in the spirit of Mao:
“Students at Sun Yat-sen University in southern China arrived this year
to find new instructions affixed to classroom walls telling them not to
criticize party leadership; their professors were advised to do the
same… An associate professor at an elite Beijing university said he was
told he was rejected for promotion because of social-media posts that
were critical of China’s political system. ‘Now I don’t speak much
online,’ he said.”(14)
Scramble for Africa
What about abroad? Is China a friend of the oppressed? Turner points out
that China’s Foreign Direct Investment (FDI) in Africa is significant,
though a tiny piece of China’s overall FDI. First we must ask, why is
China engaged in FDI in the first place? Lenin’s third of five points
defining imperialism is, “The export of capital, which has become
extremely important, as distinguished from the export of
commodities.”(15) A couple chapters before talking about Africa, Turner
shows that China has the fastest growing FDI of any imperialist or
“sub-imperialist” country starting around 2005.(16) Even the SOEs are
involved in this investment, accounting for 87% of China’s FDI in Latin
America.(17) This drive to export capital, which repatriates profits to
China, is a key characteristic of an imperialist country.
In 2010, China invited South Africa to join the BRICS group (Brazil,
Russia, India, China, and now South Africa) of imperialist/aspiring
imperialist countries. This was a strategic decision by China, as South
Africa was chosen over many larger economies. “In 2007… the Industrial
and Commercial Bank of China (now the world’s largest company) bought a
multi-billion-dollar stake in the South African Standard Bank, which has
an extensive branch network across the continent.” Shoprite is another
South African corporation that spans the continent, which China has
invested in. In Zambia, almost all the products in Shoprite are Chinese
or South African.(18)
The other side of this equation indicating the role of China in Africa
is the resistance. “Chinese nationals have become the number one
kidnapping target for terrorist and rebel groups in Africa, and Chinese
facilities are valuable targets of sabotage.” China is also working with
the likes of Amerikan mercenary Erik Prince to avoid direct military
intervention abroad. “In 2006, a Zambian minister wept when she saw the
environment in which workers toiled at the Chinese-owned Collum Coal
Mine. Four years later, eleven employees were shot at the site while
protesting working conditions.”(19) While China’s influence is seen as
positive by a majority of people in many African countries,(20) this is
largely due to historical support given to African nations struggling
for self-determination. The examples above demonstrate the
irreconcilable contradiction developing within Chinese imperialism with
its client nations.
“Market Socialism”
Chinese President Xi Jinping talks often of the importance of “Marxism”
to China, of “socialism with Chinese characteristics” and of “market
socialism.” Xi’s defenders in communist subreddits cite Lenin and the
New Economic Policy (NEP) of the Soviet Union to peg our position as
anti-Lenin. There’s a reason we call ourselves Maoists, and not
Leninists. The battle against the theory of the productive forces, and
the form it took in the mass mobilization of the Great Proletarian
Cultural Revolution is core to how we define Maoism as a higher stage of
revolutionary science than Leninism. The Bolsheviks tended toward
upholding the theory of the productive forces, though you can find
plenty in Lenin’s to oppose it as well. Regardless, Lenin believed in
learning from history. We’d say Maoists are the real Leninists.
Lenin’s NEP came in the post-war years, a few years after the
proletariat seized power in Russia. The argument was that capitalist
markets and investment were needed to get the economic ball rolling
again. But China in 1978 was in no such situation. It was rising on a
quarter century of economic growth and radical reorganization of the
economy that unleashed productive forces that were the envy of the rest
of the underdeveloped nations. Imposing capitalist market economics on
China’s socialist economy in 1978 was moving backwards. And while
economic growth continued and arguably increased, social indicators like
unemployment, the condition of wimmin, mental health and crime all
worsened significantly.
The line of the theory of the productive forces is openly embraced by
some Dengists
defending “market socialism.” One of the most in-depth defenses of China
as communist appearing on /r/communism reads:
“Deng Xiaoping and his faction had to address the deeper Marxist
problem: that the transition from a rural/peasant political economy to
modern industrial socialism was difficult, if not impossible, without
the intervening stage of industrial capitalism… First, Chinese market
socialism is a method of resolving the primary contradiction facing
socialist construction in China: backwards productive forces.”(21)
So, our self-described communist detractors openly embrace the lines of
Deng Xiaoping and Liu Shaoqi, thereby rejecting the Maoist line and the
Cultural Revolution.
Resilience to Crisis
During the revolution, China was no stranger to economic crisis. From
the time the war against Japan began in 1937 to victory in 1949, goods
that cost 1 yuan had risen to the price of 8,500,000,000,000 yuan!(22)
Controlling inflation was an immediate task of the Chinese Communist
Party after seizing state power. “On June 10, 1949 the Stock Exchange –
that centre of crime located in downtown Shanghai – was ordered to close
down and 238 leading speculators were arrested and indicted.”(23)
Shanghai Stock Exchange was re-established again in 1990. It is
currently the 5th largest exchange, but was 2nd for a brief frenzy prior
to the 2008 global crash.(24)
The eclectic U.$.-based Troskyite organization Workers
World Party (WW) used the 2008 crisis to argue that China was more
socialist than capitalist.(25) The export-dependent economy of China
took a strong blow in 2008. WW points to the subsequent investment in
construction as being a major offset to unemployment. They conclude
that, “The socialist component of the economic foundation is dominant at
the present.” Yet they see the leadership of Xi Jinping as further
opening up China to imperialist manipulation, unlike other groups
discussed above.
Turner addresses the “ghost cities” built in recent years in China as
examples of the anarchy of production under capitalism. Sure they were
state planned, but they were not planned to meet humyn need, hence they
remain largely empty years after construction. To call this socialism,
one must call The New Deal in the United $tates socialism.
Marx explained why crisis was inevitable under capitalism, and why it
would only get worse with time as accumulation grew, distribution became
more uneven, and overproduction occurred more quickly. Socialism
eliminates these contradictions, with time. It does so by eliminating
the anarchy of production as well as speculation. After closing the
Stock Exchange the communists eliminated all other currencies, replacing
them with one state-controlled currency, the Renminbi, or the people’s
currency. Prices for goods as well as foreign currencies were set by the
state. They focused on developing and regulating production to keep the
balance of goods and money, rather than producing more currency, as the
capitalist countries do.(26)
When the value of your stock market triples and then gets cut back to
its original price in the span of a few years, you do not have a
socialist-run economy.(27) To go further, when you have a stock market,
you do not have a socialist economy.
Turner addresses the recent crisis and China’s resiliency, pointing out
that it recently started from a point of zero debt, internally and
externally, thanks to financial policy during the socialist era.(28)
China paid off all external debt by 1964.(29) This has allowed China to
expand its credit/debt load in recent decades to degrees that the other
imperialist countries no longer have the capacity to do. This includes
investing in building whole cities that sit empty.(30)
What is Socialism?
So, if socialism isn’t increasing profits and growing GDP with
state-owned enterprises, what the heck is it? The Great Proletarian
Cultural Revolution (GPCR) was the pinnacle of socialist achievement;
that is another one of MIM’s three main points. No one has argued that
the Cultural Revolution has continued or was revived post-1976. In fact,
the Dengists consistently deny that there are any capitalists in the
party to criticize, as they claim “market socialism” denies the
capitalists any power over the economy. This is the exact line that got
Deng kicked out of the CCP before Mao died. Without class struggle, we
do not have socialism, until all classes have been abolished in humyn
society. Class struggle is about the transformation of society into new
forms of organization that can someday lead us to a communist future.
“A fundamental axiom of Maoist thought is that public ownership is only
a technical condition for solving the problems of Chinese society. In a
deeper sense, the goal of Chinese socialism involves vast changes in
human nature, in the way people relate to each other, to their work, and
to society. The struggle to change material conditions, even in the most
immediate sense, requires the struggle to change people, just as the
struggle to change people depends on the ability to change the
conditions under which men live and work. Mao differs from the Russians,
and Liu Shao-chi’s group, in believing that these changes are
simultaneous, not sequential. Concrete goals and human goals are
separable only on paper – in practice they are the same. Once the basic
essentials of food, clothing, and shelter for all have been achieved, it
is not necessary to wait for higher productivity levels to be reached
before attempting socialist ways of life.” (31)
Yet the Dengists defend the “economic reforms” (read:
counter-revolution) after Mao’s death as necessary for expanding
production, as a prerequisite to building socialism.
“The fact that China is a socialist society makes it necessary to
isolate and discuss carefully the processes at work in the three
different forms of ownership: state, communal, and cooperative.”(32)
The Dengists talk much of state ownership, but what of communes and
cooperatives? Well, they were dismantled in the privatization of the
1980s. Dengists cry that there is no private land ownership in China,
and that is a sign that the people own the land. It was. In the 1950s
land was redistributed to peasants, which they later pooled into
cooperatives, unleashing the productive forces of the peasantry. Over
time this collective ownership was accepted as public ownership, and
with Deng’s “reforms” each peasant got a renewable right to use small
plots for a limited number of years. The commune was broken up and the
immediate effects on agriculture and the environment were negative.(33)
Strategic Implications
Overall Turner does a good job upholding the line on what is socialism
and what is not. This book serves as a very accessible report on why
China is an imperialist country based in Leninist theory. The one place
we take issue with Turner is in a discussion of some of the strategic
implications of this in the introduction. Ey makes an argument against
those who would support forces fighting U.$. imperialism, even when they
are backed by other imperialist powers. One immediately thinks of
Russia’s support for Syria, which foiled the Amerikan plans for regime
change against the Assad government. Turner writes, “Lenin and the
Bolshevik Party… argued for ‘revolutionary defeatism’ toward all
imperialist and reactionary powers as the only stance for
revolutionaries.”(34) But what is this “and reactionary powers” that
Turner throws in? In the article, “The Defeat of One’s Own Government in
the Imperialist War,” by “imperialist war” Lenin meant inter-imperialist
war, not an imperialist invasion of a country in the periphery.
In that article Lenin praised the line that “During a reactionary war a
revolutionary class cannot but desire the defeat of its government.” He
writes, “that in all imperialist countries the proletariat must
now desire the defeat of its own government.” While Lenin emphasizes
all here, in response to Turner, we’d emphasize
imperialist. Elsewhere Lenin specifies “belligerent countries”
as the target of this line. So while it is clear that Lenin was not
referring to Syria being invaded by the United $tates as a time that the
proletariat must call for defeat of the government of their country, it
seems that Turner is saying this.
We agree with other strategic conclusions of this book. China seems to
be moving towards consolidating its sphere of influence, which could
lead to consolidation of the world into two blocks once again. While
this is a dangerous situation, with the threat of nuclear war, it is
also a situation that has proven to create opportunities for the
proletariat. Overall, the development and change of the current system
works in the favor of the proletariat of the oppressed nations; time is
on our side. As China tries to maintain its image as a “socialist”
benefactor, the United $tates will feel more pressure to make
concessions to the oppressed and hold back its own imperialist
arrogance.
In 1986, Henry
Park hoped that the CCP would repudiate Marxism soon, writing, “It
is far better for the CCP to denounce Marx (and Mao) as a dead dog than
for the CCP to discredit socialism with the double-talk required to
defend its capitalist social revolution.”(35) Still hasn’t happened, and
it’s not just the ignorant Amerikan who is fooled. Those buying into the
40-year Chinese charade contribute to the continued discrediting of
socialism, especially as this “socialist” country becomes more
aggressive in international affairs.
[We recommend Is China an Imperialist Country? as the best
resource we know on this topic. As for the question of Chinese socialism
being overthrown, please refer to the references below. We highly
recommend The Chinese Road to Socialism for an explanation of
what socialism looks like and why the GPCR was the furthest advancement
of socialism so far.]
[9 September 2017 marked the sixth annual Day of Peace and Solidarity
in prisons across the United $tates. On this day we commemorated the
anniversary of the Attica uprising, drawing attention to abuse of
prisoners across the country through peaceful protests, unity events,
and educational work. This demonstration was initiated in 2012 by an
organization participating in United Struggle for Peace in Prisons and
has been taken up as an annual UFPP event, with people participating in
prisons across the country.]
This history lesson was posted on the dorm wall for two weeks
preceding September 9 in Macon State Prison in Georgia:
Fu@* Sept 11th, we got Sept 9th!
Sept 9th marks an important date in the history of mistreated prisoners
across the U.S. It is the date of what is referred to as ‘The Attica
Rebellion.’ Here’s a synopsis of the event and I pray to the revolution
gods that my recollection serves me correct. Unity in Peace.
Sept 9, 1971 prisoners at Attica Correctional Institution in the state
of New York got tired of prison guards harassing them and abusing them
mentally and physically, so they decided to take a stand. The prisoners
negotiated with the prison commissioner and when he refused to meet
requests, the prisoners, for the betterment, health care and food, then
turned to a full scale riot and eventual takeover of the prison and
staff. The men spoke over a land line to then-governor Nelson
Rockefeller about the conditions of confinement and he too refused to
meet demands. On Sept 13th after a four-day standoff governor Nelson
Rockefeller ordered local law enforcement and the National Guard to take
back the prison with deadly force. About 50 deaths in all from around 30
prisoners and 10 guards with hundreds more injured and disabled and
disfigured to this date.
This is a tremendous day in our fight for justice and courage and a loss
of many lives. Always remember Sept 9th as a sad but heroic sacrifice
made for the betterment of you and me.
MIM(Prisons) adds: A beautiful aspect of the Attica Uprising
was how the prisoners interacted with each other. They ran the facility
themselves, and there was peace on the yard. They were able to feed
themselves, deliver meds, and even did count, all without the overseers
breathing down their necks. For more of the history on the Attica
Uprising, send in $2 of work-trade for the September 9 study pack.
Drugs in prison is a sensitive topic in the convict world. Being that I
live in it and that I am STG’d out here in Arizona, I will refrain from
speaking/writing about the illegal kind as here in solitary they are not
as prevalent as they are out there on the yards. I will not lie though,
and say that they are non-existent here, as all convicts know “where
there is a will, there is a way.” But what I mean is that there is no
one all strung out or in debt and so forth.
The number one drug here is the pills that the contract medical
provider, Corizon Health, Inc., is giving to everyone, i.e. the legal
kind. These prescription drugs that come in the guise of treatment are
what reigns supreme here in SMU. You don’t even have to wait for visit
on the weekends like on the yard. No way not here, here they are passed
out on the daily, twice a day, even three times a day to some. These
drugs are prescribed by so called “clinicians who use an evidence based
approach to treat conditions such as yours which includes maximizing
formulary medication use while providing safe and effective treatment,”
to quote Corizon staff verbatim. This is actually impossible as you
cannot eyeball someone and use that as your evidence. That is just a
guess, and not an educated one.
Now that they have taken actual pain medication, which is only
gabapentin, a pill to treat nerve damage, Corizon staff have been
directed to prescribe psych drugs in replacement. So instead of further
treatment that include MRIs, EMG treatment, physical therapy, or a range
of other options, they are taking away a drug that works, to prescribe
you an anti-depressant for pain management as if the depression from you
being here was causing you pain and not the stenosis in your neck, AC
joint separation, nerve damage, etc. This psych med is like the
commercials that you see on TV where the side effect is diarrhea,
headache, etc.
The system gives you these legal drugs instead of approving further
treatment because MRIs cost money, and outside care visits cost money.
So they want you on psych meds to have you walking around like a zombie
or not so depressed from being STG’d and housed in solitary. Even the
law firms and organizations representing us in Parsons v. Ryan
are aware, yet choose to do nothing. Corizon staff and Arizona
Department of Corrections (ADC) staff actually tell you to seek outside
legal representation, like a dare! But while all we want is to be
treated for our injuries and not drugs, ADC will not step in nor will
our so-called legal team. Instead, our drugs at this unit are more
habit-forming and more highly accessible than the illegal kind, and will
continue to be supplied by our very own med provider Corizon, and all
legally.
ADC will just allow this to continue to take place and protect their
mule, Corizon, just like the drug cartels in the motherland. This is
ADC’s “plaza” and Corizon will continue to funnel drugs all over the
state of Arizona, not through tunnels, planes, boats, or on foot but
right through the front gate with a badge and a greeting, service with a
smile!
MIM(Prisons) responds: This writer brings up an important point
about drugs in prison. The problem isn’t just illegal drugs numbing
minds and harming bodies, it’s also legal drugs being prescribed by the
prison medical teams to keep the population pacified. This pacification
happens through the action of anti-depressants and anti-psychotics,
which can dull all emotions, and also through addictive drugs like pain
meds. Instead of treating the real problems, both physical and
emotional, that are caused by years of living in the harmful conditions
of Amerikan prisons, prison medical staff just treat the symptoms, if
they offer any treatment at all.
From the capitalist perspective, in the short term providing inadequate
health care and getting people addicted to pacifying drugs is an
effective way to control costs and control the prison population. But in
the long term this makes no sense, even for the capitalists. Health
problems left untreated will only get worse as people age, and become
more expensive to deal with. Further, releasing prisoners addicted to
pain killers or other drugs does not lead to productive life on the
streets.
This only makes sense in the context of a criminal injustice system that
wants to maintain a revolving door of an expanding prison population.
One that doesn’t care if prisoners live or die, as long as they stay
passive. While it may be true that cost is part of the reason good
treatment isn’t provided, Amerikans are happy to spend lots of money on
prisons in general. Spending all that money is justified because the
prisons provide an effective tool of social control, targeting oppressed
nations and all who resist the capitalist system. The drugs given to
prisoners behind bars are just one part of that control.
There is one thing that occurred, that I feel the need to address,
because it made a huge impact beyond what I even intended. It deals with
my class “Commitment to Change.” This is one of those “it’s all your
fault” classes.
On day one, sitting there with a headache from my desire to stop
drinking coffee. I heard an individual in the class ask a question about
choice as it relates to culture. I do not remember the exact question.
But the teacher, who is a psychologist, responded by saying that the
“ghetto culture, for example is a negative culture, and individuals
within the ghetto have a choice to stay and get caught up in this
culture or to leave and better themselves.”
Hearing this I attacked his reasoning, showing that his position was not
only racist, but extremely inaccurate. I told him that his argument in
fact proves to be the exact opposite of reality. I do not remember the
whole debate, but he finally stated that he had to stop and end class.
After class a large number of people from this class, and many more who
were not in the class, approached me to thank me and to inquire about
the USW and MIM(Prisons). For the past week all my old copies of
ULK have been passed around through so many people it’s not
funny.
Most of these people I had attempted to open a discussion with before
but they had no interest. I mention this because I think it is a good
idea to have an open discussion either via USW, or ULK, where
examples like this are shown. Why? Because honestly, I was extremely
surprised at the response due simply to me challenging the facilitator
of a class. I would love to know in what other ways comrades have
instigated mass discussion because we need it bad here at this pivotal
point, and if I can follow these comrades’ footsteps I will.
MIM(Prisons) responds: This is an excellent example of using
everyday activities and discussions to inspire political thought and
interest. While some folks will be inspired immediately by a generic
political speech or a book or newspaper, many others will need to see
the political ideas put into practice. This could be in the course of a
debate with a teacher or other authority figure, or it could be in a
campaign to fight for some basic rights. As this comrade points out, we
should think creatively about how to interject politics into everyday
prison life to capture the attention and imagination of those who
otherwise might show no interest.
We echo this writer’s call for other examples and ideas on how to
elicit interest in politics. Send us your yard-tested tips and
stories.
With rhetoric targeting Islamic institutions, and President Trump’s
policies towards fighting ISIS, today (27 March 2017) on CNN a top
military adviser was questioned about these so-called air strikes which
have been blamed for the death of civilians. His only answer was, “we’re
doing an assessment on what happened in Syria and Iraq.” Americans who
support imperialism, is it right to kill people for profit? Have we
forgotten that corporate america has so much investments tied up in Iraq
and its natural resources? Are we so truly blind to ignore the genocide
of Syrians and Iraqis at the hands of globalist pigs? We need to get
away from national struggles and take up international struggles as a
whole.
We’re so american which is a contradiction in itself. To say you’re
american and support a system which exploits, murders, enslaves, and
justifies bombing innocent people is saying you’re not true to what you
base your belief in: A belief in freedom and liberty and pursuit of
happiness. Is your happiness someone else’s death? This system of
capitalism has to be abolished and replaced with communism, where no
government will have power over other governments or people having
control over other people. People need to be the controllers of
production. Socialism must be our goal and communism the final chapter
where all people can be equal.
We in prison must create a public opinion to change this system of
oppression. Those in the streets can learn a lot from us prisoners
locked away. We challenge the administrations here in prison and no
matter what they do to us, we unify and get things done. If the
prisoners can go on massive worker strikes for wages and make some small
change I believe the street orgs can do the same. If all the workers was
to strike and just have one day of solidarity and unity around all the
issues which causes oppression and injustice we might see some change or
create a movement which might affect others across the world to do the
same. This strike will shake up the elite, and they will realize that
the people do have the power, not them. Without the workers, capitalism
can’t thrive, but there will be a percentage of people who are so
addicted to consumerism and the system of capitalism and will sell out.
So we must unify the masses, and help one another with food, and the
necessities to make sure all are taken care of during the struggle when
the system collapses.
MIM(Prisons) responds: This writer is right on about the
contradiction between people who say they believe in freedom and justice
while supporting the Amerikan system exploiting, brutalizing and killing
people around the world. The Amerika-first mentality that many people,
including prisoners, have is in direct opposition to the value system
that Amerikkka claims to uphold. And we applaud the idea of prisoners
setting an example for organizers in the street with the unity and
struggle being built behind bars.
One point we have to consider when comparing the potential actions of
prisoners and those on the streets is where these groups fit in on a
global economic analysis. The vast majority of workers in the United
$tates are part of the labor aristocracy. They are actually being paid
more than the value of their labor, at the expense of workers in the
Third World. The profits from Third World workers’ labor are propping up
the economy of Amerika. This is why it’s so easy for Amerikans to
support imperialist militarism; it is actually directly in line with
their own material interest. So when Amerikan workers go on strike to
demand higher wages, it ends up being a demand for even more wealth
stolen from the Third World. At best this is a demand that the Amerikan
bourgeoisie give the workers a bit more of their large share of this
stolen wealth. Either way it’s not a progressive demand.
The demands of prisoners’ strikes are oftentimes far more progressive
because prisoners are not getting paid from the wealth stolen from Third
World workers. Also usually prisoner strikes are not focused on wages,
and are tied up with issues like brutality, isolation, censorship, and
medical care. So while we definitely think organizers on the streets can
learn from the solidarity and activism behind bars, we have to be sure
to consider differences in conditions between these two situations when
applying what is learned.
El 13 de Junio, La República Popular Democrática de Corea (RPDC)
liberaron a un estudiante Amerikano, Otto Warmbier, quien estuvo
encarcelado allí por 15 meses. El estudiante llegó a casa en coma y
murió pocos días después. Según los oficiales Coreanos, Warmbier había
estado en coma poco después de ser arrestado, debido a complicaciones
causado por botulismo, una condición que se puede contraer por medio de
comida, agua o tierra contaminada. Es posible que el encarcelamiento de
Warmbier solamente haya sido un acto político para el gobierno del RPDC.
Estuvo condenado por robar un cartel de propaganda.
Lo inusual de Warmbier es que era un güero adinerado y joven,
disfrutando el privilegio de su riqueza y su ciudadanía Amerikana yendo
a una aventura divertida al visitar Corea del Norte. En su mayor parte,
Amerika busca encarcelar a los lumpen de naciones oprimidas y a los no
documentados, y también a la gente que lucha contra el imperialismo.
Entonces, en este país no hay mucha posibilidad que Warmbier terminara
en prisión.
Después de la muerte de Warmbier hubo un clamor de crítica contra el
gobierno del RPDC, con Trump atacando la “brutalidad del régimen de
Corea del Norte.” Esta crítica viene de la misma gente que se queda
callada con respecto a las condiciones que causan muerte regularmente en
prisiones Amerikanas. Los prisioneros se enferman regularmente por
condiciones que incluye insuficiente comida o también comida
contaminada(1), moho(2), toxinas y otros riesgos ambiental en prisiones
viejas y sucias (3) agua contaminada (4) niveles de calor inseguro(5) y
asistencia médica inadecuado, incompetente y deliberadamente negligente.
(6) Más, esto sólo es la lista del abuso por “negligencia.” Mientras
tanto, más de 100,000 prisioneros son torturados a diario en prisiones
de los Estados Unidos (7) y algunos prisioneros importantes y activos
políticamente han terminado muertos.(8)
Paralelo al caso en Corea, las prisiones Amerikanas tienen muchos
indocumentados (9), especialmente de México y Centroamérica,
encarcelados por cargos pequeños o falsos. Esta gente quiere regresar a
sus países, casas y familias. Algunos no hablan Inglés y entonces no
pueden luchar por sus derechos. Algunos fueron engañados para declararse
culpables sin entender de verdad el juicio. Y algunos de estos
prisioneros terminarán severamente enfermos o también muertos debido a
las condiciones dentro de prisiones Amerikanas.(10)
Nosotros no esperamos que los nacionalistas blancos ofrezcan una crítica
sobre la “brutalidad del régimen amerikano” por todos estos crímenes
hechos a prisioneros mantenidos detrás de las barras en este país.
Debería ser una vergüenza para los Amerikanos que los Estados Unidos
encierran personas a una velocidad mayor que cualquier otro país en el
mundo. Pero se oculta este sistema de control social, mientras los
perdonadores del imperialismo hipócritamente critican el RPDC (y otros
países) por su tratamiento a un prisionero Amerikano.
MIM(Prisiones) lucha para poner un fin al sistema en que las prisiones
son lugares donde la gente va para sufrir y morir prematuramente.
High Desert State Prison (HDSP), the largest prison in Nevada, housing
some 3,500 inmates, has been on total lockdown for 4 days, and will
remain so for at least two more weeks. This means that we will receive
no yard, tier, phone, canteen, or access to any reading material.
Why is HDSP on lockdown? Because in a single week there was two “staff”
assaults, and at least 8 fights.
But the pigs are doing nothing to investigate the cause of the violence.
For example, that the temperature of the cells was reaching at least 90
degrees. While we have no cold water to drink, and are forced to be
housed with individuals we do not get along with for up to 21 hours a
day. And there is nothing for us to do: no programs, work, games, etc.
We are literally trapped in cages like animals.
So how does HDSP deal with the violence? They enhance the inhumane and
deplorable conditions by locking us down. Most of us do not have
televisions, and with no access to any library we sit in a cell and
twiddle our thumbs.
Violence and anger can only be expected as a result of such conditions.
However, comrades, we must recognize that we do not win when we direct
this anger and frustration towards each other.
Our focus must be on targeting the administrative policies which are
responsible for our current state of existence. There is already a
grievance campaign underway challenging OP516, the level system. And
comrades from the United Struggle from Within in Nevada just started a
new grievance campaign in regards to AR801.
AR801 is a programs AR that states that Ad-Seg is to receive a minimum
of 3 hours out of their cell, and closed custody inmates are to get a
minimum of 5 hours out of their cells per day. This same AR lists a ton
of programs which are approved by the Nevada Department of Corrections
(NDOC).
The bottom line comrades, HDSP under Warden Williams has failed to
implement any rehabilitative programs. The violence, anger and
frustration is his and his administration’s fault.
We must heed the USW call for peace and unity and challenge the
administration’s policies. We need all of you to file grievances
challenging these policies. But even more important, we need you to have
your family and friends to call the office of the director and ask why
HDSP prisoners are being denied all access to rehabilitative programs,
school, and work. Have them call 702-486-9938 and complain.
Until then, comrades, do not allow your anger and frustrations with the
pigs to be misdirected toward one another.
MIM(Prisons) responds: The United Struggle from Within comrades
in Nevada are doing solid work organizing and educating folks in that
state. They have set a good example of initiating targeted campaigns
that could improve the lives of many prisoners. This is a good way to
get folks participating in the struggle in a concrete way. But we must
remember to tie these battles to the broader struggle against the
criminal injustice system, and imperialism.
If we don’t make these connections, we are misleading people, letting
them think that these campaigns alone are all that is needed to change
the system. And we know that’s not true! We know the injustice system
won’t be reformed into a system of justice. It is rotten to the core
because it is serving imperialism, which exists off the oppression and
exploitation of entire nations of people. The wealth and power of the
imperialists and even the “middle classes” is not something those folks
will give up without a fight.
Let’s follow the example of the Nevada USW comrades, and build important
campaigns relevant to each prison and state. And always keep our work in
the context of the anti-imperialist struggle.
Where did I come from you ask? I came from a great civilization
A people who knew what day it was While the rest of the world did
not.
I come from a people who knew Where the Earth fit in relation to the
universe While the rest of the world knew not.
I come from a civilization Of great art and rich culture. A
people advanced in mathematics and building structures Which were
symmetrical to the sun.
I come from a people that fought For its independence From three
foreign nations In one century alone!
I continue to survive this bloody annexation And to this day I
maintain my identity Against pressure to assimilate.
I come from a civilization Which has been here since the beginning
of time. I am heir to traditions of Cuauhtemoc, Benito Juarez,
and Emiliano Zapata.
I am indigenous to this land And now I hear these ignorant
voices Telling me to go back where “I” come from? “I” am from
here! My civilization was founded on the very earth we stand on!
You and your people go back to where you come from!
Effective August 7, 2017, envelopes will no longer be provided to
inmates. Please ensure that you write your return address on the
correspondence itself; otherwise, the inmate receiving the mail will not
have the return address.
This is a further attempt to reduce the introduction of drugs into our
facilities. It is for the health and safety of the population as
correspondence is being soaked/laced with illegal drugs. Correspondence
will be copied and only the copies will be provided to the inmate
(should this not be effective in eliminating the introduction of drugs
into the facilities, further steps maybe taken including allowing only
email or postcard correspondence with only one side of the postcard
being copied.) I appreciate your assistance as we attempt to keep your
loved one safe! - Director Wendy Kelly
This is the current tactic of repression in a so-called attempt to
eliminate drug usage. It’s really Arkansas Department of Corrections’s
ploy to increase the censorship of all incoming mail. I’m asking all
supporters and prisoners’ families to write Director Wendy Kelly to
protest this insane act of censoring prisoners’ mail. So effective 7
August 2017, we prisoners of ADC will only be given copies of our mail.
This act seems to be the state’s way of censoring Arkansas prisoners’
mail and an effective method to slow the Arkansas grievance petition.
Write to protest: Director Wendy Kelly, Arkansas Department of
Correction, PO Box 8707, Pine Bluff, Arkansas 71611.
I completed the drug survey from ULK 56. As the days passed I could not
stop reflecting on the article
“Drugs
a Barrier to Organizing in Many Prisons.” Here in West Virginia dope
is God and those who supply them are Messiahs. I decided to put pen to
paper and add my thoughts to the discourse.
I am currently incarcerated at Mount Olive, which is West Virginia’s
highest security prison. Recently the administration severely restricted
our yard time. This was done to punish us for the rash of recent
murders. Some of the more militant brothers started organizing a
peaceful sitdown to protest. The shot-callers immediately vetoed the
sitdown.
I was shocked. Then I decided to follow the money, or in this case dope.
The gang leaders did not want to antagonize the prison administration
out of fear that they would restrict the flow of dope. Drugs were more
important than our outdoor recreation privileges.
This is not the only power that drugs have given the administration over
us. To curtail the flow of K-2 into the prison we no longer receive our
actual mail. We get poor quality photocopies of our mail. There is still
K-2 on the compound, but the price has doubled. If prisoners cannot get
K-2 through the mail how does it get in? Simple, our captors bring it
in. Not only are we enriching our captors, we are increasing their
control over us.
Drugs drain all the money off the compound. When prisoners are broke and
dope sick they not only rob and extort weaker prisoners, they are grimey
with their brothers. This increases the violence on the yard. Instead of
working together to improve our situation we make it worse. No unity.
As an old head I lead by example. I abstain from all drugs and alcohol.
I do my best to educate the young bloods. No, I do not have much
success. As soon as I turn my back they chase the dopeman. I hate to
paint such a dark picture, but the truth is not always bright. I look
forward to reading the other discourses on this subject.