Under Lock & Key

It was 1995. I was in my late 20s and totally caught up in the tribal death style! For the first year or so, I spent much of my time learning who was who, and how to navigate the very dangerous and reactionary gen pop yards. It should be noted that in the beginning, we rec-ed together in GP yards. (This changed in 2004/05.)

At any rate, when I got to the next unit I met conscious men. Two in particular still stand out in my mind: Kareem and Ray Luc. The former was a student of the Party and member of prominent militant entity created by them, in the Bay Area! The latter was a staunch revolutionary, who walked it like he talked it, to the fullest.

Kareem used his extensive knowledge (learned in CDC) to teach us. We had mandatory “machines” (i.e. collective exercises with cadences) each day! Mandatory study of all progressive literature and mandatory Kiswahili lessons weekly. Kareem was a taskmaster who used his position (within so-called “Calicar”) to subtly coerce us towards a souljah’s identity.

Ray Luc was our source of revolutionary literature. It was through this brother that we learned of Marx, Lenin, Mao, Fidel, Che, MIM, and other groups and newspapers. Ray Luc used to give us revolutionary education on a daily. Him being Euro-Amerikan and being such a firm revolutionary! And in ADX, where 99% of the European captives aligned with the “Aryan” identity speaks volumes about his strength of character and total commitment to struggle.

Between the two of these brothas, many ADX reactionaries were forever transformed by their revolutionary organizing efforts. Many street tribal members became nationalists. Others (like myself) went on to then embrace New Afrikan Revolutionary ideology. Whatever we each went on to do, it was a direct result of the organizing techniques of comrades like Kareem and Ray Luc. Strategies that I utilize to this day actually.

Kan’t stop, won’t stop. Will not be stopped. Machine! Power to the people.

I was first introduced to revolutionary politics when I was 16 and from then on it has been a continuous evolutionary process that I have gone through. When first I was blessed to have the blinders lifted from my sleepy eyes, I was going through a battle with the revolutionary politics that I was engaged in. Those politics were reactionary because they were derailing the efforts of the people who sacrificed their minds, sweat, blood and even their bodies to ensure a better future for their posterity. I was going through this phase because I was just learning how to think.

I was born again through Allah’s mathematics and I also saw people such as comrade George as a source of inspiration. Being that in my past life I was a gang member, I encountered a lot of opposition from my once gang homies, but I was determined to follow in the way of Allah and to also become a part of the vanguard that does not fear the death of a thousand cuts. So a brother by the name of comrade Teddy helped to open the eyes of the once sleeping giant.

I had always had a rebellious streak but didn’t know why. I now know that it was due to my innate ability to resist and never kowtow. In the wilderness of N. Amerika its hard to relate ideas and ideals of struggle for liberation to even lower disenfranchised segments of the population. It’s hard because they have accepted their position as national (and international) scapegoats. So in the belly of the beast in KY where the intellectual level is relatively minute, it’s even harder. The beast (pigs) have convinced the inmates against writing grievances! This is as absurd as the Vietnamese liberation fighters not shooting the soldiers who they must kill in order to survive.

But some guys are starting to stir. It can happen overnight, but then they have to learn the arsenal of anti-fascist responses. When I communicate with others I am doing so in hopes to affect change. I help them by getting them to see the reality of their positions and our position as a whole. Since materialism has altered my vocabulary, I come to them in a language that they can understand and try by first helping by bringing formations together. It is a hard job trying to organize a cadre however I am fully committed to the peoples’ struggle.

These were very thought provoking question you asked: Do you find it impossible to relate to people in your facility? Do your organizing conversations go nowhere? Do you struggle to get people to see the importance of writing grievances? Well yes, yes and yes.

Many people say it is futile – show them, tell them examples of otherwise. Offer to help if necessary.

I get angry with those who say, and this is quite common, “don’t come to prison if you don’t like it.” I say “so, you must like prison by that logic?” And I point to the relatively small-time offenses here compared to the larger ones perpetrated on us and the other oppressed people. I’ll say, look around, see anyone with any money, any rich or much less upper class people up in here? I will appeal to their humanity and ask: is it okay to take parents (mothers in my case, it’s a women’s facility) away from their children for trying to support themselves? Point out the economic basis of most crime in here.

Drug addicts often say “prison saved my life.” I’ll ask what else might’ve helped you even if it was not available to you at the time? What is prison helping you do differently to not use drugs? Do you know the statistics of recidivism to not only drugs (relapse) but re-incarceration? In a group, one can say all 5 of you claim you won’t come back but 4 of you will, which ones? Why could this be? And point out the “felon branding,” job killing, underclass designation. We don’t have realistic options to not be around opportunities to use drugs, sell drugs, etc. And more importantly why do people use the drugs they do? I’ll talk about Dr. Gabor Mate’s theories of addiction, science of addiction and how drug cases and/or addiction is dealt with in other countries. How capitalism and materialism feed the alienation and psychic (and physical) pain behind some addictions. Is there recreational use? Why is marijuana now legal in 2/3 of states from full recreational to medical yet Feds still criminalize (we have several women here on marijuana charges).

Most importantly, I cultivate good will, openness and friendliness to most inmates. I ask them about their families and comment on family support being such a blessing. I talk to women, joke with them and show my own struggles, vulnerability and wishes. I share pictures and stories of their dogs and my dogs together, boyfriends, and I see people’s good characteristics and basic drive to connect.

I redirect all the “positive thinking” into imagining what constitutes actions. From first being thought of as “crazy” now I am considered the fiery, spunky “fighter” in my 60s (I don’t look or act like it, they say), and I do not believe I have a single enemy out of 93+ women. A few of the COs do not like me however, because I will challenge them (not needlessly or if I am doing something I could get written up for). For example one telling me I was “disrespectful.” Well, this is true, I do not respect lizards who jail people and profit off suffering. However, they cannot punish a feeling, only an action. So, having the correct attitude, but avoiding an action that only hurts yourself and denying the CO “a win” is a win for the cause.

I cannot see the state weakening. It seems ever more powerful everyday especially legally. The Feds especially are punishing small economic and drug crimes with five years and up sentences. The new attorney general is pushing the agenda for prosecutors to go for the high end of guidelines and give out longer sentences for victim-less crimes than murder in most other countries. The decisions by the Supreme Court and Appeals Courts have seldom been in the interest of the people.

The reason gay and lesbian movements are being championed is because they do not challenge the status quo on the capitalistic power structure whatsoever. Think if felons received the same considerations in hiring and for governments benefits. But it is completely legal to be prejudiced and deny any employment or service based on being a felon. The New Jim Crow isn’t just for New Africans anymore.

That’s my thinking. If I am to be a martyr you will know. I’d like my life or death to have some consequence in the struggle.

MIM(Prisons) responds: In everything we do, we must try to determine what will have the most impact the fastest. Sometimes people are ready to just hear facts and then start doing political work. More often, people hear truth in what we’re saying, but also have a lot of resistance and ambivalence. As organizers, we’re trying to influence them and push them. So helping them through these roadblocks is our job.

In these types of conversations, there is a natural dialectic that occurs, where when one persyn takes one position, the other persyn naturally argues the opposite position. And the more we argue a position, the more likely we are to internalize that position and behave accordingly.

So often we fall into the trap of trying to tell people what to think, inadvertently entering into a head-on debate. Or we rely on luck that the timing is right for them to grasp on to what we’re saying. These are the easy routes of recruiting, because they don’t require as much thoughtfulness or introspection on our part. And when people don’t grasp it, we can put the blame on them for being lazy, or too caught up in tribalism/capitalism/whatever. And sometimes we get lucky and people do grasp it, which validates our mediocre approach.

But if we want to be the most effective at helping people grow and change, we have to understand where they’re coming from, where they’re at.

In impersynal recruiting such as sloganeering, public speaking and writing in ULK, understanding our audience might just mean understanding (or defining) their class, nation, and gender intersections, and cultural background. There is always individual variability, but even when trying to reach people on a group level, we can have an understanding of where they’re coming from. We aim to speak to and with our audience, not at them.

If we’re having 1-on-1 conversations, then helping them break through their roadblocks might also include getting to know what’s important to people on a persynal level. Then we can relate the growth back to their persynal goals and show how the two are actually intertwined. This author explains how ey takes this approach to show people that they’re on the same team. This is much different than the “you’re wrong, if you don’t agree with me, fuck you” approach that so many of our comrades take in their recruiting.

When we know someone is interested in doing political work, but is showing resistance or ambivalence, we can choose to dismiss them, or we can go deeper. We can lay blame, or we can take responsibility. Organizing is hard. We can try harder.

This comrade’s criticism that some movements are allowed or even promoted because they don’t challenge imperialism is on point. Allowing gay people to serve in the military is a good example of this; we won’t fight to expand the imperialist military in any way. At the same time allowing discrimination against felons is a way to target oppressed nations while masking it behind a label of “criminal” activity. People convicted of felonies are disproportionately New Afrikan or Chican@.

This is where our understanding of the bigger picture of prisons as a tool of social control is critical. Oppressed nations are targeted for imprisonment even though white people also get caught up in the prison dragnet. This is most definitely a system of national oppression and a way to handle the lumpen population which would otherwise be idle and questioning its lack of economic opportunity – a perfect recipe for politicization. In fact, the prison boom was a direct response to revolutionary activity in the 1960s and 70s!

I’m relaying a conversation I had with the leader of a certain organization and the events that brought it about. About a month ago on Ad-Seg yard the cat in the cage next to me got stabbed up while he was in full restraints behind an argument him and this other dude had the night before. These types of attacks have become really popular the last few years here in Arkansas and coincidentally so have drugs like K2 and ice. The types of attacks I’m talking about are: in gen pop, prisoners getting cracked with locks while they’re asleep. Or getting jumped by 5-6 dudes and not just taking an ass whoppin but getting stabbed on top of getting jumped.

Then the Ad-Seg yard has become a death trap. These dudes have learned how to cut through the chainlink fences. While dudes are getting moved it ain’t shit for one of those other cats to pop out of his cage and butcher another prisoner that will be handcuffed behind the back and shackled up in full restraints. To me this is a coward move, I can’t respect that shit. So I got to thinking what it would take for those dudes to take a second look at their tactics. So I decided to have a conversation with an org leader I’ve been knowing for about 10 years and I know his word has a lot of weight.

Throughout my experience I’ve learned a lot of these leaders have ego issues so when you put forth any type of idea that may be enforced you have to put it forth in a way so as it’s like it’s their idea and play it off what you know are their likes and dislikes. I know he happens to despise cowards so I put forth my argument on these types of attacks being really cowardice along with stupidity, especially for the reasons that they are taking place (words and name calling over the tier). I shot it at this cat how we as prisoners have to govern ourselves through certain rules, just like his org has rules against members stealing from other prisoners.

I was surprised to find out that not only does he not care but he actually condones these attacks! And proceeded to debate with me using as his argument telling me to imagine one of these dudes slandering me, calling me a snitch or whatever. I saw I was going nowhere so I steered the conversation to more neutral matters but later I thought, “I may have been swayed by an argument of what if dude was a snitch himself and there was paperwork and witnesses to corroborate but some dude calling me names?”

Maybe I have a better understanding of the fact that most of these dudes have mental health issues of some sort and compound that with being behind millions of $s worth of concrete and steel, they start feeling invisible and lose touch with reality. I gave up trying to hold people to the same moral standards I hold myself to, but these types of attacks are wrong on so many levels. There needs to be some type of honor amongst prisoners, some type of integrity, some type of standards we hold ourselves and our comrades to. Stop provoking these mental health dudes and instead educate in how to deal with each other. You don’t have to become best friends but some shit you just gotta overlook.

MIM(Prisons) responds: We fully support this comrade’s efforts to organize for peace in the facility where ey is held. We agree that there should be a minimum standard of behavior amongst prisoners, and we uphold the 5 principles of the United Front for Peace in Prisons as our ideal model.(see p. 3)

If a conversation is going nowhere, turning it to neutral territory is a perfectly good tactic. Better to end on neutral ground than with even more discord. And choosing who to have these conversations with (i.e. don’t agitate people with mental health challenges) is another sharp lesson from this author.

Often times a conversation will seem like a failure in the moment, because we aren’t obviously going from point A to goal Z. But even something as small as beginning a dialogue, planting a seed, or removing the taboo from a topic of conversation, can be victories in themselves. There are many reasons why a conversation might seem unproductive in the moment, but actually have a lasting positive effect.

We can also examine conversations like this to try to figure out exactly what is holding it back. Often it’s easier on our own egos to blame failures on others’ unwillingness to accept our “correct” position. Rather than looking at what we can improve on our end, we just label the persyn we’re arguing with as unreasonable. We might not ever win this person over on this issue, but ultimately we need to take responsibility for our own successes and failures in our organizing efforts, and learn and grow and improve from them.

To become an expert in any field, it takes approximately ten thousand hours over ten years. Think about the amount of effort you are putting into being a great organizer. Are you on track to becoming an expert?

Quantity of effort is not the only important factor to improving our skills. Quality of our practice is just as important. Experts don’t just practice more, they practice deliberately.

“This is how experts practice:

“First, they set a stretch goal, zeroing in on just one narrow aspect of their overall performance. Rather than focus on what they already do well, experts strive to improve specific weaknesses. They intentionally seek out challenges they can’t yet meet…

“Then, with undivided attention and great effort, experts strive to reach their stretch goal. Interestingly, many choose to do so while nobody’s watching. Basketball great Kevin Durant has said, ‘I probably spend 70 percent of my time by myself, working on my game, just trying to fine-tune every single piece of my game.’ …

“As soon as possible, experts hungrily seek feedback on how they did. Necessarily, much of that feedback is negative. This means that experts are more interested in what they did wrong – so they can fix it – than what they did right. The active processing of this feedback is as essential as its immediacy. …

“And after feedback, then what?

“Then experts do it all over again, and again, and again. Until they have finally mastered what they set out to do. Until what was a struggle before is now fluent and flawless. Until conscious incompetence becomes unconscious competence…

“And… then what? What follows mastery of a stretch goal?

“Then experts start all over again with a new stretch goal.

”One by one, these subtle refinements add up to dazzling mastery.”(1)

The process of deliberate practice requires us to identify a goal, stay focused on our goal, break it into tiny parts, seek out feedback, be open to criticism, try, try, try, try, try, succeed, and then stretch again. All together this requires a ton of persynal growth and commitment.

If we want to be the best organizers we can be, we can take a lesson from Durant. Treat our organizing skills like ey treats eir basketball career. Write down your goals and failures. Think about them deeply. Read about negotiation and conversation tactics. Get input from others. Consolidate our experience. Try again.

While growing up in Newark, New Jersey, I always heard of the stories about the riots, the grassroot movements, and life in the aftermath of the 1960s and 70s. However, I was a young kid who only cared about getting high, gang banging, and wanting to be recognized as being big and bad. Well I got recognized alright, but for the wrong reasons. In 1999, at the age of 20 years old, I was convicted of murder and sentenced to 40 years in prison.

In the first few years in prison I was still acting a fool, still trying to be recognized as big and bad. But it wasn’t til 2005 when that revolutionary spark first ignited in my mind. It all started when I went to solitary confinement for a fight I was involved with. While in solitary confinement I didn’t have nothing to read or anything to keep my mind occupied. So I spent hours at a time just standing at the door yelling and cursing out the pigs as they went by for their counts. Anyway, I guess my next door neighbor got tired of listening to me yelling, so he knocked on my wall and ask if I needed a book to read. So I said, “yeah, sure why not.” He passed me a book called Assata by Assata Shakur. Before this I never knew who she was or even read the book, but being that I had nothing better to do while in solitary I read it.

While reading the book, flipping through page after page, Assata’s story spoke to me. I felt and recognized her struggle. Within two days I finished the book and now it was me knocking on my neighbor’s wall, wanting more to read. My neighbor was an older brother, and throughout the year I spend in solitary he kept feeding me books such as Blood in My Eye, Soul on Ice, and other great books. My neighbor was a firm believer in the ideology of the Black Liberation Army and the Black Panthers. Being a Latino myself, he also taught me about people and groups such as Che Guevara and the Young Lords Party. Now, instead of yelling on the gate for hours on end, my neighbor and I would spend hours talking to each other, building and helping me become more conscious of myself. He helped me realize that me wanting to be known as big and bad was just that egotistical force for recognition, which will one day lead me into a brick wall.

After my sanction in solitary confinement was complete, I continued my studies while on mainline. I read up on people such as Mahatma Gandhi, Mao Tse-tung, Vladimir Lenin, Joseph Stalin, Marx and many others. Gang banging wasn’t even on my radar. That one spark became a single flame, changing the way I think, the way I talk, and the way I conducted myself. Throughout the years since then, that flame is now a hungry fire inside of me, like the heat of earth on fire. My sole mission is to help educate those oppressed about their political and social conditions that we live under! Because as my neighbor taught me so long ago, “Each one teaches one!” Power to the people!

Recently I was transferred here to SCI Chester and was shocked at the difference in the prisoners here compared to my comrades at SCI Greene, SCI Pittsburgh, and SCI Somerset. This facility is very different. A program was incorporated here called welfare to work which allowed many welfare recipients from the surrounding area to be hired at this prison. Now I’m all for giving the underprivileged opportunities but this prison is so “Ratchet” now it’s ridiculous. Staff does not do their jobs here. Grievances are ignored, campaigns challenged, and anyone who speaks out is locked down for “inciting a riot” and promptly transferred. With mostly short-term prisoners at this “program prison” prisoners are afraid to fight for their rights out of fear for negative marks on their record for parole.

I’ve been putting in non-stop paperwork since arriving and all I’ve accomplished is gaining the ire of my unit manager and other staff. I have even been threatened. I have succeeded in starting an anti-imperialist study group but am persecuted for it. My unit manager lies and makes up reasons to put me on “cell restrictions” so I can’t hold group. But I keep pushing and have gotten some other prisoners to start standing up for themselves. But none of our paperwork is being addressed. 90% of the time we receive no response whatsoever.

I have no idea how they get away with it. You would think these staff members who were underprivileged and grew up in the streets like we did would be more sympathetic to our plights but instead they go on power trips and neglect most of their duties. These types of people are why we can’t make classless society work. It seems all our efforts here are in vain. We are sending out a call for help; any assistance or advice will be greatly appreciated. Spirits seem broken here at SCI Chester and comrades are dropping out of the struggle and though it is dissuading I will not quit. I will remain constantly a soldier on the front lines of this war. But I’m calling for backup.

MIM(Prisons) responds: While this writer sees the Welfare to Work program at SCI Chester as the cause of repression, many prisons without this program have similar conditions. We can’t speak to the effects of this program specifically, but more generally we know that many prisons are built in communities where job opportunities are limited. And that people generally don’t take jobs as prison guards out of a desire to help people; just as with most capitalist jobs, people are working for the money.

More generally this writer’s letter raises the question of why so many people working in prison perpetuate oppression rather than being kind and helpful to prisoners. There is evidence that oppressing people is not an inherent characteristic of humyns. Instead, this is a result of the economics of capitalism and our capitalist culture. First there is the economic side of things: the vast majority of people in this imperialist country are getting paid more than the value of their labor. They are basically being bought as supporters of imperialism. So when they get paid well to work in an institution that is based in social control and torture of other humyns, they’re ok doing it because that’s part of supporting capitalism.

Second we have capitalist culture which trains people to be ok with harming others and exerting power over others. There have been studies that show that even random people put in a situation where someone in charge tells them to hurt another persyn, most will do it because they’re told to. Most famously in the United $tates there was the Stanford Prison Experiment back in 1971.

But there also has been huge social experiments such as the Cultural Revolution in China in the 1960s and 70s which showed that even people who formerly were oppressors with great power can be re-educated and become peaceful productive members of society. It’s not easy, and we won’t win on the re-education front on a mass scale until we have the power to implement a cultural revolution to eradicate a system that values and glorifies power and oppression.

Rather than despair and say that these guards are why we can’t make classless society work, we say these guards are exactly why we need socialism and a dictatorship of the proletariat. Clearly we have a lot of work to do to re-train and re-educate people so that they respect all humyns and act kindly towards others. We need a system that is set up to serve the oppressed and forcibly stop those who want power for themselves for persynal gain. The system of socialism will require a long period of cultural revolution, where we transform our culture into one that values humyn life and teaches people to treat others equally rather than valuing power and wealth at any cost to others. It will be a long struggle to reach a society where there is no class, nation or gender oppression. But it is the only path to survival for humynity.

El 9 de septiembre, USW (United Struggle from Within - Lucha Unida del Interior) de California debe preparar la unidad entre la línea principal y SNY (Sensitive Need Yards -Yardas de necesidad sensible), por USW 44 de United Struggle from Within, abril 2018 permalink.

Estoy escribiendo sobre este tema un poco antes porque muchos hermanos y hermanas no tienen el conocimiento verdadero o real con respecto al Black August y Bloody September. Pero para aquell@s de nosotr@s que somos políticamente conscientes, ambos meses son ricos con nuestra sangre, nuestra lucha y nuestra resistencia. Como personas que luchan contra la opresión durante estos dos meses como un movimiento del pueblo debemos enfocar nuestras energías en las discusiones y acciones de George Jackson, los Black Panthers (Panteras Negras), Assata Shakur, Che Guevara, y cualquiera de l@s muchos revolucionari@s que nos han precedido.

Deberíamos impulsar la educación política, la acción progresiva y la historia revolucionaria. Deberíamos enfocarnos más agresivamente en el establecimiento de una seguridad más sólida, porque el 16 de abril de 2018 el Departamento de Corrección y la así llamada “Rehabilitación” comenzaron una limpieza de armas en todo el estado de todas las prisiones de California para garantizar que no haya armas en los patios de la prisión cuando el estado integra a la línea principal de prisioneros con prisioneros de SNY (Yardas de necesidad sensible) a finales de este año.

Sabemos de primera mano lo que está haciendo la estructura de poder: esperan que todos los patios estallen. Eso mostraría que sus trabajos todavía importan y que tenemos que estar en la cárcel. Esta es su movida más demente en años, y han estado alimentando la desconexión de la línea principal y SNY (Yardas de necesidad sensible) durante años como una herramienta de dividir y conquistar. La táctica de dividir y conquistar nunca ha sido tan efectiva como hoy.

Como dicen, un árbol sin raíces está muerto, y también lo es un pueblo sin raíces. Hombres como el camarada George, Huey P. Newton y Malcolm X. Comenzaron y mejoraron su línea política en prisión como coloniales criminales. Dentro de estos campos de concentración y confines oscuros y profundos de La prisión de Soledad y San Quentin, la alquimia de la transformación humana tomó lugar. Todos comenzaron a convertir las celdas que tenían en bibliotecas y Escuelas de liberación. Como dijo George, para crear un mundo nuevo tenemos que ser una representación de este nuevo ser, “El hombre nuevo”, en palabras y en hechos, pensamientos y acciones. Este nuevo hombre estará en su más alta forma revolucionaria. Así como ellos convirtieron sus celdas en aulas, nosotros también debemos hacerlo. Y así como internalizaron las ideas más avanzadas sobre el desarrollo del ser humano, también debemos nosotros.

George dijo que: “Conocí a Marx, Lenin, Trotsky, Engels y Mao, y me salvaron. Durante los primeros cuatro años, no estudié nada más que política y economía e ideas militares. Conocí a Black Guerrillas, George Big Jake Lewis, James Carr, W.L. Nolen, Bill Christmas, Tony Gibson y muchos otros. Estábamos intentando convertir la mentalidad criminal negra en una revolución de la mentalidad”.

George y sus camaradas se convirtieron en ejemplos vivientes e inspiraciones de la resistencia organizada para l@s pres@s en todo el país. Pero el 21 de agosto 1971, el camarada George Jackson y otros dos fueron asesinados junto con tres guardias de la prisión en un tiroteo dentro de una de las prisiones de máxima seguridad de California, llamada San Quentin. Por esta razón, y muchas más, mantenga el sangriento agosto como sagrado.

Huey P. Newton fue asesinado el 22 de agosto de 1989, en West Oakland, a la altura del décimo y el centro, por un joven traficante de drogas llamado Little Blood. Era un producto de este sistema, l@s jóvenes odiando a los viejos, l@s de piel clara odiando a l@s de piel oscura. Esa es la misma división que tenemos aquí hoy. Puedo meterme en esa mierda y levantar el polvo con el resto y con los mejores. Pero no permitiré que nadie detenga mi arduo trabajo como organizador y educador. He dado veinte años para esta red principal y SNY, así que voy a seguir adelante. Como Frantz Fanon declaró en Wretched of the Earth (Los condenados de la tierra), “No hay toma de la ofensiva – ni redefinición de las relaciones.”Sabemos que el poder estructural nos quiere muertos o encerrados. Entonces, en caso de que no lo supieras, la revolución está activa. Poder para la gente hecha para ganar y la gloria es el juego que está en el hombre calvo

Maoist Internationalist Ministry of Prisons (MIM- Ministerio Internacional de Prisiones Maoísta ) agrega: El manual de USW (Lucha Unida del Interior) de California explica cómo la división SHU (Unidad de vivienda de seguridad) / red principal y SNY en California está en el corazón de la construcción de un frente unido de prisioneros en el estado. Todos l@s camaradas del USW de California deben tener una copia del manual como guía para su trabajo. L@s lectores veteran@s de la ULK (University of Local Knowledge) sabrán que hemos impreso innumerables artículos sobre este tema. Escriba si puede usar copias de algunos de estos artículos para ayudar a organizar el Día de la Paz y la Solidaridad del 9 de septiembre de este año. La campaña para construir la paz y la unidad entre la red principal y SNY llegará a un punto crítico este año, y USW debe jugar un papel primordial en orientar las cosas en una dirección positiva como lo exige este camarada.

My celly and myself formed a small coalition between my brothers and his brothers, red, blue, white, even hispanics to speak out against the administration (the real enemy) about their abuse of power and their negligence. We strategically created conversation and before you know it the whole housing unit was in an uproar. We had planted the seed. Now, without organization, we tend to turn our anger and frustrations into violence and destruction, which is a losing battle. So, we pushed that pen, which turned out to be mightier and more effective than the sword. We wrote Administrative Remedy Procedures (ARP), the Inmate Grievance Office (IGO), the Department of Public Safety and Correctional Services (DPSCS), commissioners, the Deputy Secretary of Operations, and even the Governor, Larry Hogan, himself.

The issues we raise weren’t addressed, so we’re still waiting for responses. But regardless if we’re denied any relief and we are aware of those possibilities, we created a solid peaceful foundation for unity and realized who the real oppressors are. So as long as we support each other’s positive causes we are making forward progress, in the opposite direction of negativity. One step at a time!

Some brothers feel we won’t get any relief because the administration do what they want. So I ask them, “if they ain’t giving us this and taking that already, how is filing complaints and grievances and them not giving us any relief hurting?” “They doing what they want without so much as an inklet of rebuttal, so how do you lose writing them up?” Then I wait… No response.

MIM(Prisons) responds: Elsewhere in this issue of ULK the point is raised that leading includes showing victories, and not just talking about them.

Committed revolutionaries know that building a movement strong enough to end oppression worldwide is a huge task that takes years and years, and we’re going to have lots of small failures along the way. But when building with new recruits, we need to be careful to not lead them down a dead end, in a way that discourages them and undermines unity building. Building initial interest should be energizing. It should inspire people.

At the same time, we can use our organizing defeats as opportunities for education. As this writer is doing, creating a foundation for unity and clarifying who are the real oppressors is a victory in and of itself. But we should be clear with people that there’s a good chance we won’t win grievances. This doesn’t mean the time was wasted, because we’ve put the administration on notice that we won’t take their bullshit lying down. Where we anticipate few victories we need to think creatively about how to inspire people to action and help them understand how this work fits into the larger struggle so that movement building is a victory in and of itself.

I’m writing because I have received my first issue of ULK, and I am going to tell you about how I became who I am, and what I am. It started in 2010 at South Central Correctional Center with a brother by the name of Supreme. At that time I was 21 years old and didn’t want to hear a thing from no one cause I thought, “you can say what you want but it don’t mean a thing if you can’t show it.” I never used to listen to nothing until he started talking to me and on top of that he was showing it to me. So I can see that it was true.

Once I started to see what he was showing it all came to me and I said to myself “this is a brother I can believe and count on when I’m in need, and need help against the pigs.” Because at that time I was having problems with the pigs and they were giving me hell back to back and I didn’t know what to do about it. He saw it and started helping me and showing me how to go at it with them. I saw what he was showing me was working, so now I’m a believer. He’s an older brother and I respect him a lot for what he did.

I have had a lot of guys tell me things and couldn’t show it. They say “look at the message and not the messenger,” but sometimes the message don’t mean a thing if you can’t show it. I had a guy tell me one day, “yeah man we all should write some letters to people outside. I don’t think it’s gonna work but we can do it anyway.” See! That right there told me a lot, that he didn’t even believe what the fxxk he was saying, so why should I believe that would work?

Now I listen to the ones that show and tell and I make sure I do the same. I never feed anyone bull because I don’t let anyone feed me bull. And I have a lot of brothers that show and tell. One, a political prisoner, does a lot to help all of the brothers that he can. So I give a lot of love to brothers like him and Supreme.

I liked the whole issue of ULK 62 for May/June and I am letting a lot of other brothers read it too. I have read some of your ULKs in the past but I never had a chance to write to you guys and it seemed like noone ever heard of your paper. I realized that there are a lot of guys in prison that are not doing their job, the job of educating other brothers. So now that is why we have a lot of b.s. where everyone is against each other. We see this again and again in all of Missouri prisons. I don’t know everything, and I’m still learning, but as I go on I try my best to help all of the other real brothers gain knowledge.

I know just as well as you know that we have a lot of guys that are faking and trying to bring the movement down working with the pigs. I can tell you a lot of dudes don’t like me because I tell it like it is and I don’t hold nothing back for no one. A lot of these guys are just all talk, they act like they are something they are not, but see they don’t like that I’m about all of that and some, I practice what I preach. I want to help all of the brothers that I can and I mean it and I show it too. So guys don’t like me because I show and tell for real! I want to thank you at MIM(Prisons) for your time and allowing me the chance to talk with you all and the reading material you all send me to help me more. I’m still growing.

Keep on fighting the fight, never give up. To all the brothers and sisters of the struggle: a warrior never gives up. Freedom is what we make it.

MIM(Prisons) responds: This article is especially interesting to us because it’s easy for such a long-term project as ours to sound like what this comrade is criticizing above. “[W]e all should write some letters to people outside. I don’t think it’s gonna work but we can do it anyway.”

We write letters to prison administrators to defend our right to send prisoners our literature, and a lot of the time it doesn’t go anywhere. We run the grievance campaign, and often times we’re just sent in circles between the Inspector General, Ombudsman, and the warden. But we’re not discouraged. We already have strategic confidence in our work, because we’ve studied enough history to know that what we’re doing today will pay off in the long term. Engaging in the endless bureaucracy is tolerable because we already understand how it relates to the big picture.

However, this comrade’s skepticism underlines the importance of how we recruit new people. Our strategy ultimately is to build unity and confidence among the oppressed masses. Busy work (sending letters just to send them) does not have this effect. Even if we don’t expect an immediate positive response from admin, if people just see us as wasting their time and resources, it’s going to discourage them even more and cause them to distrust us.

Part of encouraging people is in picking battles that are winnable. Part of it is in framing these battles as a piece of our larger struggle. Part of it is in showing historical successes and broadening people’s vision. And part of that is relating our goals to the perspective and values of the people we’re attempting to recruit.

We take action regardless of whether we will ultimately win or lose. We take action simply because it is in our nature to resist injustice and oppression. It is who we are. And we recognize that not everyone has that same nature. We should not criticize or look down on those who don’t have enough strength for this fight against the odds. After all, oppression of the weak and unfortunate is the very thing we are struggling against. So we hold no animosity towards the naysayers as long as they do not directly interfere with our cause, and we are happy when our actions benefit them even though they refused to participate. People cannot help being the way they are. For those of us with the revolutionary spirit the struggle comes as naturally as apathy and passivity comes to those who refuse to participate.

But the truth is that we most definitely can make a difference. The government and the TDCJ administration would like us to believe they are all-powerful and can do whatever they want without concern for any consequences, but that is just propaganda intended to make us give up before we even start. We know this from experience because we have won victories already. We have seen even just a handful of prisoners come together many times and force the administration to improve conditions or follow its own rules.

We know that just because our actions are ignored at first or because we got a rubber stamp response on a grievance doesn’t mean it didn’t have an effect. Everything has an effect and it all adds up. We recognize that change in any area of life generally requires sustained action over a long period of time. The pigs’ first line of defense is to keep us ignorant and keep us discouraged, but we must know better than to fall into those traps.

What we often see is prisoners coming together in a spontaneous uprising when abuses reach a crisis point. The administration will quickly back down and meet their demands. But then when this temporary mobilization of the mass of prisoners falls apart, the administration incrementally begins the same abuses all over again. If they overstep and the prisoners mobilize themselves once more, then the administration just repeats the process of backing down and incrementally reimposing the same abuses. In this way they gradually accustom the prisoners to accept the abuse of their rights and human dignity.

So another reason why we take action is simply to stay mobilized and able to resist the incremental erosion of our rights. We don’t fool ourselves about the possibility of keeping the whole mass of prisoners fully mobilized. The majority will always care more about watching TV and playing fantasy football. But there are also at least a few prisoners who see revolutionary work as a way to pass the time that is just as enjoyable and interesting, with the added benefit that it actually gives them some real power over their circumstances. If we can keep this core of dedicated revolutionaries organized and active at all times, then we can put up constant resistance to the erosion of our rights. And we will have an organizational framework and leadership already in place that allows us to quickly mobilize the masses for some larger project whenever it becomes necessary.

We know all this is an uphill battle, but we can take heart when we study the past. In the broad sweep of history the course of events has overwhelmingly been in our favor. The oppressors of the world have been fighting a desperate retreat for the last thousand years, losing battle after battle in the struggle for human rights. It is clear which way the wind is blowing. And the struggle for prisoners’ rights fits squarely within that larger struggle.

There will be a day in the not-so-distant future when people look back with horror and shame at our current culture of mass incarceration and the conditions in these prisons. And those who struggled for prisoners’ rights and reform of the criminal justice system will be grouped among the heroes who fought to overcome absolutist monarchies, colonialism, slavery, worker exploitation, racism, sexism, and every other form of oppression. We can take action with absolute confidence that we are on the right side of history. In the long run, we are assured of victory.

MIM(Prisons) responds: So much of what this author writes here speaks directly to the value of perseverance in our work. The project of building revolution (or making any great impact on the world) is made up of many, many, many days of mundane tasks. Some days of excitement. And many more days of mundane commitment.

In a debate on whether people are born as, or developed into, revolutionaries, it seems like this author would argue the former. But surely everyone who’s turned on to politics can also remember a time in their life when they were apathetic and passive. Whether from an incorrect understanding of how the world works, or a lack of faith in our own ability to change and make change. At some time, probably over a long time, we decided to stand up.

Well, how do people turn from only participating when there’s an acute problem, to making that long-term commitment to building a revolution? (Hint: it’s not a persynality trait we’re born with.)

Author and bourgeois psychologist Angela Duckworth says developing interest and passion for your work (the type of passion that sticks it out through the hard times) is made of “a little bit of discovery, followed by a lot of development, and then a lifetime of deepening.”(1) In the quote below Duckworth talks about “having fun” as part of developing interest. While prisons certainly aren’t fun, we can apply this concept to prisoners facing repression, where the “trigger” for interest is repeated exposure to examples and experiences of resistance.

“Before hard work comes play. Before those who’ve yet to fix on a passion are ready to spend hours a day diligently honing skills, they must goof around, triggering and retriggering interest. Of course, developing an interest requires time and energy, and yes, some discipline and sacrifice. But at this earliest stage, novices aren’t obsessed with getting better. They’re not thinking years and years into the future. They don’t know what their top-level, life-orienting goal will be. More than anything else, they’re having fun.”

“… [I]nterests are not discovered through introspection. Instead, interests are triggered by interactions with the outside world. The process of interest discovery can be messy, serendipitous, and inefficient. This is because you can’t really predict with certainty what will capture your attention and what won’t. You can’t simply will yourself to like things, either. …”

“… [W]hat follows the initial discovery of an interest is a much lengthier and increasingly proactive period of interest development. Crucially, the initial triggering of a new interest must be followed by subsequent encounters that retrigger your attention – again and again and again.”

Just because someone is initially uninterested in the politics behind the mass action, through repeated exposure and “retriggering interest,” we can encourage them to go deeper. And after the initial interest is sparked, Duckworth says deliberate practice, a sense of purpose, and a hopeful attitude, are what enable us to commit and excel. These approaches are what cause us to overcome the adversity that the author describes in the article above, of administrative failures, discouragement from staff, and even our own mistakes.

And Duckworh argues, based on eir decades of study, that these qualities can be nurtured and developed – by individuals themselves, and by people outside of those individuals. As organizers, we need to work to develop interest, practice, purpose, and hope in others. In eir book Grit, Duckworth lays out many methods to do this, some of which we’ve touched on in other articles throughout this issue of ULK. With this response, we primarily want to highlight that a revolutionary fighting spirit is something that we can cultivate; just because someone doesn’t have it now doesn’t mean they won’t ever have it. And it’s the organizer’s job to make that process as successful as possible.