Under Lock & Key

Another issue that we have reported on over the years has been that of police brutality, and in particular police killings. In recent years, this too has emerged as a flashpoint issue. After many incidents that provoked local and ongoing responses, Ferguson took it to another level, and now Baltimore has further pushed the issue and begun to draw lines in the sand.

Just as the state attacked the anti-SHU movement for being a bunch of gangbangers just looking out for themselves, the question of oppressed nation unity across lumpen organizations has come to the forefront in Ferguson and Baltimore. In Baltimore, the Nation of Islam held a press conference with members of Blood and Crip organizations that led to a lot of press coverage. During the uprising, those organizations were on the streets protecting New Afrikan-owned businesses and community members. As they attempted to show their ability to do for their community what the police claimed but failed to do, the state tried to paint them as a bunch of cop killers in the media.

A controversial hypothesis that we have put forth is that we should look to the oppressed nation lumpen and lumpen organizations to find a mass base for revolutionary organizing in the United $tates. We see the social forces involved in the struggles against long-term isolation and police killing as providing evidence in support of this hypothesis. We have looked at this question in depth and think there is enough evidence to support this as a valid scientific theory. One source of confirmation we get from this is the support we get from the oppressed nation lumpen. One comrade from Baltimore wrote to us further illuminating the connection between our prison work and the anti-police movement today:

“I am a former eminent member of the 5-Deuce Hoover Crips in the Northeast region of Baltimore city. Currently, I am serving out a long prison sentence in Maryland. I am writing to you in regards to the riots and the looting and the unorganized protest that took place 27 April 2015. I can’t say that I’m surprised, nor can I say I seen it coming; but you must know that if the melee on April 27 didn’t happen when it did, it still would have taken place somewhere further down the line. Do I condone the actions of misled, poorly-educated youth and mindless adults during the date of Freddie Gray’s burial? No, I do not!

“I knew Freddie personally so know his death is agonizing and he’ll be missed. It is such a crying shame it took the misplaced anger and rage of Baltimore’s youth to get the governor, mayor, city’s councilpeople, etc. off their hindparts to ‘work actively’ with the protestors and conduct an investigation of Freddie Gray’s death. Every big shot wants to say how good of a city Baltimore is, yet the justice system is corrupt, and our ‘city leaders’ are corrupt…

“There is good in Balti but those ghettos around the realm of the city are truculent. Not because there’s direct destruction, but because right now it is the blind leading the blind. Those same misled youth who rioted April 27 will soon grow to be adults who will be misleading the next generation. Baltimore city needs help, in its ghettos and its prisons. In short, legislation has to make some changes with its shielding of police who break the law and violate the rights of the civilians.”

Certainly there is much to be done in all areas where there is mass opposition to police brutality. And we do not see any possible solution from a state whose interests the police are serving. The struggle to transform spontaneous uprisings into long-term organizing is one that the movement has faced for decades. The increase in frequency and size of such uprisings is the quantitative change in this contradiction between the oppressed nations and the imperialist state. The transformation from spontaneous to organized, concerted movements is the qualitative change that must happen to keep the struggle advancing. And the lumpen organizations themselves must transform in order to play an effective leadership role in that process.

Some in the oppressed nations are frustrated with the slow pace of change. No doubt there have been a lot of peace treaties and calls from lumpen organizations to be forces for the community that have not always panned out to be all that we had hoped for. But just as there were countless uprisings to overthrow slavery before enough quantitative change had occurred in society to be successful, we are now in a stage where we see many efforts to form national unity in New Afrika and to politicize lumpen organizations. These efforts are part of the quantitative change that has not yet made a qualitative leap to a new stage of struggle. This is a process that faces setbacks from state interference, but also responds to state interference with further radicalization and mobilization.

Another sign that the movement is advancing is that lines are being drawn between enemies and friends. It is becoming clear that many who claim to oppose racism and police brutality actually care more about private property and business as usual. So the progressive facade of these forces is being torn off as they come face-to-face with the unrefined reality of mass uprisings. But just as those false friends become alienated from the struggle against police killings, the masses who have a real interest in change will become energized by a movement as it becomes more real and relatable.

Becoming more real requires having an analysis of the situation that is based in materialism; that is real. The more our analysis reflects reality and is able to harness the forces of change that are present, the more support we will gain from those forces of change. Many people are still stuck in metaphysical ways of thinking. They think this is just the way things are and they will never change. Such people conclude that the best thing to do is to try to avoid conflict with the oppressor, keep your head down and just try to get by.

The dominant Amerikan analysis is also metaphysical and misleads the masses who might otherwise be supportive of dialectical materialist analysis. Racism is a metaphysical view of sociology. Using an individualist approach to sociological questions, or replacing psychology for sociology, is also metaphysical. Sociology studies groups of humyns and can be used to predict how they will behave; psychology studies individual humyns and attempts to predict how they will behave. The metaphysical line goes that there are bad cops and there are bad people who go to the protests. These bad people must be rooted out and punished. As sociologists, we disagree, as this does not address the source of the conflict.

The racist version is that these looters are thugs who have nothing to do with Gray. If we look at history, these types of occurrences in similar communities in the United $tates are almost always in the response to the killing of New Afrikans by the U.$. state. This would lead the scientific mind to develop a hypothesis that there is some connection between the two. To test this hypothesis we could search history for incidents when large groups of people loot stores when there wasn’t a New Afrikan killed. If we find few-to-no examples of this, and find many examples of the first situation, we might raise our hypothesis to a theory, that can be used as a predictive tool.

In contrast, Amerikans say the people in Baltimore who looted stores are opportunists, using the protests as an excuse to act out their real goals. Like getting some free Doritos is a higher priority for them than getting justice for the countless New Afrikans who have faced abuse and murder under Amerikan occupation. Such a nihilistic view is almost laughable. But let’s entertain it a little further. If we are to oppose this position, we should propose a better explanation for the behavior of many of the youth in Baltimore recently. As our comrade wrote, it is a blind leading the blind problem, but why is that? Are New Afrikans just not smart enough to figure out how to respond effectively? He further wrote:

“I am a 25 year old Black man who taught myself how to read while incarcerated. After being sent to prison a third time I learned my true calling. There’s so much more to life, I am trying my hardest to be an activist behind the prison walls and when I make it out on the streets. I know first hand how it feels to be those Black children who’ve been mis-educated and unheard, so the only way to express your emotions is through lashing out because you don’t know any other way. The police used to beat and harass me every single day because of my position in the Crips, because I wasn’t properly educated, and because they had the power. I’m no saint, but a lot of things I went through and/or other Black children endured with police brutality often times was uncalled for.

“If the shoe was on the other foot and someone killed a police officer, there wouldn’t be a waiting period or an investigation to lock the person up. The police might even go as far as persecution (execution style) of the person themselves. The video clips taken during the occurrence of Freddie Gray’s death should render enough information for all of those cops involved to be taken into custody (without bail) until a trial date is arranged.”

Let’s analyze this a little further. We live in a capitalist society, where the primary motivator that keeps things moving is profit. Our country is an imperialist country, that has always used force to kill and steal from people to increase its wealth. When New Afrikans walk around with $ signs hanging from their necks, and big portraits of Benjamin Franklin on the back of their jeans, is there any doubt that they are reflecting the dominant ideology of capitalism? On the other hand, whenever a New Afrikan movement has arisen that promotes socialism, communism, cooperative economics or anything of the sort, they have faced repression. People who led New Afrikan youth against capitalism have been imprisoned and killed. Could these be explanations of why New Afrikan youth today are often caught up in fetishizing money and wealth? Because they’ve been terrorized into it? The individualist will pretend these things don’t matter and that it’s up to the individual to make the right decisions, even when the individual does not have all the information or knowledge they would need to do so because that information has been purposely and systematically kept from them. It amounts to blaming the victim.

Of course, a real Amerikan patriot supports the First Amendment, so they will say “I support the protesters, but I oppose the looters.” The petty bourgeois class interest is not hard to see in this dominant narrative. People are literally putting more weight on private property than a New Afrikan’s life. They might respond, that to put it such a way is a false dichotomy, because it was not a situation where we either break some windows and save Gray’s life or let Gray die at the hands of police. But this again is based on their individualist worldview. In their view, each incident is unique and isolated between the individuals involved and must be assessed as such. There is no consideration of the possibility of the mass uprising in Baltimore leading to a surge in organizing, that then contributes to a new revolutionary movement that 30 years from now has put an end to imperialism in this country so that New Afrikans’ lives are no longer threatened by police.

The more we look at the big picture, the worse things are for the defenders of capitalism. When we look at the big picture we see things like 80% of the world’s people have a material interest opposed to capitalism because their basic needs are not being met. And that capitalism has only been around for a few hundred years, a blip on the timeline of humyn history. And that all systems change, all empires fall. This constant change is a part of the dialectical worldview.

We commend our comrade from Baltimore for taking the journey of teaching himself to become an activist to serve the people. But how does one go about learning in an effective way? There is so much information out there, so many books and groups and so little time. Making effective use of the collective knowledge of humynkind requires using the correct scientific methods, and comparing different practices to see which ones have worked. We hope this issue of ULK gives our readers some guidance in this process of judging truth and knowledge. As always, we have study materials that go more deeply into this than we can here in ULK where we try to focus on news and agitation. Issue 45 of ULK will focus on the practical side of how to organize study groups in prison, and the question of how do we teach basic skills like literacy. We hope those of you with experience will contribute to that issue and help build the quantitative change that must come from the oppressed masses themselves for any systematic change to take place.

La decisión de no enjuiciar al cerdo en Ferguson, Missouri por el asesinato de Mike Brown ha desencadenado a la gente, y con mucha razón. Este es un disco rayado de este sistema de injusticia y su intención real. Cuando desperté y perdí las noticias esa primer mañana y vi la reacción de las cortes de no presentarle cargos al policía asesino, yo estuve contento de que la gente estaba expresando su descontento contra este sistema. Digo este sistema porque es realmente este el que apoya la capacidad del Estado de seguir masacrando brutalmente a la gente.

Entonces vi a ese mismo policía asesino en una entrevista y él sin rodeos dijo que él no sentía remordimientos. Él estaba satisfecho de dispararle a un hombre joven en la cara y la cabeza quien estaba simplemente resistiendose a ser asesinado, oponiendose a su asesino. Él era la cara de America y él ofreció un retrato real acerca de todo lo que America es. El barrio en el que Mike Brown fue asesinado era como los barrios de donde son los prisioneros, este es de donde es la mayoría de la gente pobre en los Estados Unidos. Esto es lo que experimentamos cuando interactuamos con el Estado.

No hay excusa para lo que esta ocurriendole a la gente pobre en las calles. Esta es una descarga interminable de desesperación desencadenada entre la gente oprimida. Y sí, todavía habemos muchos prisioneros quienes somos inconscientes a lo que esta sucediendo, aunque esto este ocurriendo en sus calles. Esto es como gente que tiene vendas en los ojos y no ve que está pasando alrededor de ellos, no una o dos veces sino diariamente a través de los Estados Unidos. Los prisioneros necesitan ponerse las pilas y darse cuenta que lo que ocurre afuera en las calles esta relacionado con ellos porque estas son sus gentes quienes están siendo masacradas brutalmente, este es un lado de la guerra que necesita ser volteada. La sublevación en Ferguson es una respuesta a esto y esta es una buena respuesta pero la gente necesita responder en muchas diferentes maneras para manifestar que estos policías asesinos tienen que parar de estar asesinando a la gente.

MIM(Prisons) agrega: nos unimos a la llamada de este camarada para más sublevaciones como en Ferguson. La gente tiene el derecho a estar indignada con el sistema de opresión nacional dentro de los Estados Unidos. y tenemos que llamarle a este sistema claramente por lo que es; no solo hay una multitud genérica de gente pobre en este país, los pobres son desproporcionadamente concentrados en las naciones oprimidas. Estos grupos, Nuevos Africanos, Chican@s, Primeras Naciones, junto con minorías nacionales como Mexicanos, viven en un país donde sus barrios son ocupados por la fuerza de la policía imperialista y donde ellos pueden encarar la muerte por el solo crimen de andar por la calle.

Relacionando los puntos para prisioneros incluye reconocer que este es el mismo sistema de injusticia criminal que mete en la cárcel a naciones oprimidas, el que esta matando a la gente en las calles. Los policías, las cortes, y todas las prisiones son parte de este mismo control social sistemático. Y así, protestando los abusos contra prisioneros detrás de las rejas son parte de la gran lucha contra el imperialismo en las calles. Tenemos que hacer estas uniones y mantener en mente los más amplios objetivos mientras peleamos contra la opresión diaria detrás de las rejas.

From the barrio to the pen all need to listen, the recent no verdict of a killer should be on the minds of us all. Open season has long announced its call and we see clearly what the lives of one of us really mean to this system. The protests, the anger, the sadness, direct it, engage in construction, use this unity to work to really analyze our situation.

Mike Brown’s blood, Trayvon Martin, Andy Lopez and hundreds more call from the grave. The killing fields have expanded, if we don’t die at gun point by police who protect white workers and sellouts alike, then they lock us away. It’s a war on the oppressed nations yet we kill ourselves everyday.

This police murder shouldn’t go away in the minds of us all, we have done what’s asked, we’ve voted, gone to courts, protested, petitioned, and we’ve still got the same cycle, the same verdicts and the same answers. It’s our turn to give them a response, but short-lived reactions do nothing. Ferguson is burning, and rightfully so, but you’re only burning those you know. The ideology should be burned. Remember this is so much more than a case of Black and white, it’s a case of cops killing people, cops who are supposed to enforce the laws, protect and serve, yet have from the start used their power to promote a system of oppression and white supremacy.

It’s the 21st century and kops are now the judge and jury, that no longer use cuffs but bullets, and then scream how they were “just doing their service.” If we want this hell to change silent vigils and non-violence will just put a bandaid on a knife wound. We are not ready to fight an enemy as large as the police. But we can unite and bring back people’s power to promote peace.

My heart goes to those who fight and protest. Let’s remember these feelings we have when injustice strikes and maybe we can lose the blue and red hate and instead band together and smash the state. In revolution, and science, education and love, peace, from solitary in solidarity.

MIM(Prisons) responds: This writer is right on about channeling our feelings of anger and frustration into something productive. For too many years people have used the failed systems of the imperialists: voting, petitions, and the law. And yet these systems never achieve more than tiny changes to an overwhelmingly unjust system. We can still use legal battles strategically when we have a chance of winning something useful, but this must always be in the context of building a broader movement of unity among the oppressed to take on the system of imperialism. It’s not just a few rogue cops who are the problem, it’s not just a few bad laws, and it’s not just a few corrupt politicians. It is the entire system that is based on profit for a few at the expense of the vast majority of the world’s people. This is nothing new, and it will continue until we stop it.

“The lumpen has no choice but to manifest its rebellion in the university of the streets. It’s very important to recognize that the streets belong to the lumpen, and that it is in the streets that lumpen will make their rebellion.”
- On the Ideology of the Black Panther Party, Eldridge Cleaver 1970

The recent killing of two New York City (NYC) cops must be viewed as a conscious act of war taking place within the context of national oppression, just as the killing of Eric Garner and countless others from the oppressed internal nations of New Afrika, Aztlán and the various First Nations at the hands of filthy pigs were and will continue to be acts of war that the police wage against the oppressed for the dominant white nation known as Amerika. Yet if we listen to the politicians we hear them desperately trying to switch the narrative of these killings as having nothing to do with the wave of recent protests currently being directed against police brutality and police repression since the murder of Michael Brown in Missouri on 9 August 2014. Instead they tell us that these killings are the result of a depraved criminal element who the police have all along been trying to protect us from.

In a recent public address NYC Mayor Bill de Blasio declared the deaths of these pigs to be “an attack on all of us” and asked that protesters put their demonstrations on hold as it was now time to “move forward and heal divisions.” Others, including the pigs themselves, have called on protestors to “tone down their language.” One reactionary on a CNN roundtable even went so far as to categorize the killing of those cops as “an attack on the very heart of democracy and the people that uphold that democracy”! And that is a very funny statement to make as i could’ve sworn that the heart of democracy lies with the people and not with the special bodies of armed men. Instead of democracy we have power arising from society which places itself above the people and becomes more and more alienated from them. These arms of the state have been tasked with managing the irreconcilability of both national and class antagonisms.

But why are the politicians so anxious to stop the masses from making the connection between the state-sanctioned murders of Eric Garner (and others) and NYC pigs? Because they know that context is everything regardless of what the pigs, the politicians or any other member of the liberal and conservative white media have to say. The killing of those pigs was carried out by a subjective revolutionary force outside of an objective revolutionary scenario. Therefore, the lesson for us to take away from this is that the killing of those two cops was undoubtedly political, just as sure as all prisoners are political.

Does this however mean that we support such a strategy of attacking the existing power structure absent a revolutionary situation? No, because that is not an effective way of advancing the needs of the oppressed, nor does it advance our own revolutionary agenda. What is for sure, however, is that the death of two of NYC’s “finest” is sure to be used as another pretext to round up and spy on political activists as well as to further clamp down on “crime” in the big rotten apple, which directly translates into more repression for the lumpen.

In The Correct Handling of a Revolution by Dr. Huey P. Newton, Minister of Defense for the Black Panther Party, Newton hit on the correct methods of both leadership and struggle within the New Afrikan community of his time. This analysis still holds good today and revolutionaries from the oppressed nations should take note:

The vanguard party must provide leadership for the people. It must teach the correct strategic methods of prolonged resistance through literature and activities. If the activities of the party are respected by the people, the people will follow the example. This is the primary job of the party. …

There are basically three ways one can learn: through study, through observation, and through actual experience. The Black community is basically composed of activists. The community learned through activity, either through observation of or participation in the activity. To study and learn is good but the actual experience is the best means of learning. The party must engage in activities that will teach the people. The Black community is basically not a reading community. Therefore it is very significant that the vanguard group first be activists. Without this knowledge of the Black community one could not gain the fundamental knowledge of the Black revolution in racist America.

While leaving out some focoist rhetoric characteristic of the BPP which we fundamentally disagree with, this excerpt is part of the most correct aspect of the mass line and how we relate to the masses on a day-to-day and strategic level. V.I. Lenin, leader of the first socialist state, the Soviet Union, from 1917-1924, dealt with one aspect of the lumpen-proletariat in his time quite relevant at the present moment – their tendency to engage in spontaneous and disorganized armed struggle against the state and in “expropriation” of private property. Lenin vehemently condemned those Bolsheviks who disassociated themselves from this by proudly and smugly declaring that they themselves were not anarchists, thieves or robbers. He attacked “the usual appraisal” (2) which saw this struggle as merely “anarchism, Blanquism, the old terrorism, the act of individuals isolated from the masses, which demoralize the workers, repel wide strata of the population, disorganize the movement and injure the revolution.”(3) Lenin drew the following keen lessons from the disorganized period of this struggle:

“It is not these actions which disorganize the movement, but the weakness of a party which is incapable of taking such actions under its control. The Bolsheviks (communists) must organize these spontaneous acts and must train and prepare their organizations to be really able to act as a belligerent side which does not miss a single opportunity of inflicting damage on the enemy’s forces.”(4)

In short, it’s not necessarily that we disagree with the actions of Ismaaiyl Brinsley, rather his timing was off. It is exactly these types of actions by the oppressed nation lumpen which make them both the hope of the liberation movements of the internal semi-colonies, as well as the potential spearhead of the oppressed nations against a rising fascist threat here in the United $tates. In the end it doesn’t matter whether these pigs wear cameras or not. What matters is how we respond, as that is the difference between liberation and more repression.

All Power to the People!
Lumpens Unite!

The decision not to try the pig in Ferguson, Missouri for the killing of Mike Brown has set the people off, and rightly so. It is a broken record of this injustice system and its real intention.

When i woke up and turned on the news that first morning and saw the reaction to the courts not charging the killer cop i was glad that the people were expressing their dissatisfaction with this system. i say this system because it is really this system that upholds the ability of the state to keep on slaughtering the people.

Then i saw that same killer cop in an interview and he straight up says that he regrets nothing. He is content with shooting a young man in the face and head who was simply resisting being murdered, resisting the killer. He was the face of Amerikkka and he offered a real portrait of what Amerikkka is all about.

The neighborhood that Mike Brown was murdered in was like the neighborhoods that prisoners come from, it is where most poor people in the United $tates come from. This is what we experience when we interact with the state.

There is no excuse for what is occurring in the poor people’s streets. It is a never ending fusillade of despair unleashed on oppressed people. And yet we still have so many prisoners who are oblivious to what is occurring, even though it is occurring in their streets. It’s almost like folks have blinders on and do not see what is occurring all around them, not once or twice but daily throughout the United $tates.

Prisoners need to connect the dots and realize that what occurs out in those streets does pertain to you because these are your people out there being slaughtered, this is a one sided war that needs to be turned around. The uprising in Furguson is a response to this and it’s a good response but people need to respond in so many different ways in order to declare that these killer cops must stop slaughtering the people.

MIM(Prisons) adds: We join this comrade’s call for more uprisings like in Ferguson. The people have a right to be outraged at the system of national oppression in the United $tates. And we must call out this system clearly for what it is: there is not just a mass of generic poor people in this country, the poor are disproportionately concentrated in the oppressed nations. These groups, New Afrikans, Chican@s, First Nations, along with national minorities like Mexican@s, live in a country where their neighborhoods are occupied by the imperialist police force and where they can face death for the crime of walking down the street.

Connecting the dots for prisoners includes recognizing that it is the same criminal injustice system that locks up oppressed nations that is killing people in the streets. The cops, the courts, and the prisons are all part of this same systematic social control. And so prisoner’s protesting abuses behind the bars are a part of the larger struggle against imperialism on the streets. We must make these connections and keep in mind the broader goals while we fight against day-to-day oppression behind bars.

Fort Collins Colorado - a 25-year old Chicano lumpen was killed by a cop today after what appears to be a robbery gone awry. The details are still unclear and prison censorship interferes with information gathering, but the news has sent shock waves reverberating throughout the Chicano lumpen prison population. One question comes to my mind, if being in prison isn’t enough, since we are under a new brutally authoritative system in Colorado prisons, and now kkkops are killing us, where do we find relief?

And to the fact that Chicanos use violence against one another with the factions of various different lumpen groups, how do we use this new murder to bring revolution to the forefront in Colorado? With the minds and consciences in sadness, how do we really use this situation to unite?

Violence between all Chicano lumpen only justifies violence against us by the cops. My last article revolving around Mike Brown now pushes the genocide both external and internal to the forefront and should be used to remind us that our conditions are our responsibility.

Aztlán and the social responsibility for its liberation begins with peace between all lumpen Chicano groups. However shocking this incident is at the moment, I would like to take this time to express my deep condolences, sadness and solidarity to the homies, family and loved ones of this young comrade in the struggle.

Captive Chicanos: don’t react with focoism, premature acts of violence against any guard will only continue to justify the use of force and violence against us by the state apparatus.

Revolution is our only option. To turn our pain into a force of revolutionary education, that will save our children and our comrades in arms.

Understand how the police state and the overall imperialist class holds an imaginative sway over us, by its use of things like patriotism and calls to social responsibility to our government. This is not our duty, our duty is to smash the internal divisions and unite. If we don’t we all will not be safe. It is time to live for something more. Fight Back!

“We want an immediate end to police brutality and murder of New Afrikan people. We believe that the police of the colonial government acts as an occupation force to maintain control and order for the benefit of the colonial government. We believe that the motives are in the best interest of the capitalist class who have businesses and own property in the New Afrikan community. We call for the immediate withdrawal of the occupation police-army from Our communities, and for New Afrikans to establish Our Own security system. We also maintain the right of self-defense against racist police repression and brutality, to bear arms and to organize self-defense groups to preserve the security of the New Afrikan community and Nation.” - #7 What We Want – What We Believe, Ten-Point Platform & Program, Black Order Revolutionary Organization

Once again, we see the scene playin’ out before our very eyes: killer kkkop slays un-armed New Afrikan teen. The violence of the state is not a coincidence or accident. It is a direct result of Our colonization in this country.

The people are outraged and are asking, “Why did this happen? Why does this continue to happen?” The Black Order Revolutionary Organization (BORO) asks, “How soon before it happens again? And when will we take the necessary steps to ensure that it never happens again?”

The violence of the oppressor never ceases until it is stopped with violent force. Am I advocating or promoting random, unorganized violence and looting? No, I am not. I am simply stating an hystorical fact. Never in the hystory of humynkind has an oppressor ever stopped oppressing until those who were being oppressed stopped them, using structured and protracted violence aimed at replacing the powers that be and totally changing the system before them.

If New Afrikan people and all poor and nationally oppressed people want to see an end to police brutality and murder, then we must be disciplined, conscious and organized. We must demand and fight for complete freedom and total liberation. This starts with first controlling the communities that we live in.

The type of organization that we need is not simply to organize a rally to have a killer kkkop fired and arrested. It is the entire system that must be changed. Violence against and murder of our people is as amerikan as apple pie. It is part of the culture of this society.

Organization means commitment to a long, protracted struggle against this system of oppression. As you have learned from your current experience, change won’t happen overnight. It will take time and many mistakes will be made. Some of our own will betray us like they did Denmark Vesey and Nat Turner. But we must handle our own.

If you are ready to commit to this struggle, then take up the Ten-Point Platform & Program of the Black Order Revolutionary Organization (BORO), and become a material force capable of changing society and the world.

To the youth in the streets: you are the future of our nation. You are the lifeblood of the movement we are building. You must overstand that at the heart of every great social revolutionary movement is the urgent need to transform people into a new and more advanced humyn being by means of struggle.

The u.s. doesn’t want New Afrikan and other oppressed people to recognize that we can count on Ourselves – and Ourselves alone – for solutions to the problems of violence, inadequate housing, inadequate health care, unemployment, etc.

“The police and those that they truly serve and protect, do not want us to glimpse through our youth, the power that lies within each of us. If the Crips and Bloods can bring peace to our communities, and the police can’t or won’t, then why do we need the police? If the Disciples, Vice Lords, Cobras, Latin Kings and other street organizations can serve and protect Our children and Our elders, and the state demonstrates that it can’t or won’t, then why should we continue to depend upon it and profess loyalty to it? If the power to end violence exists within our communities, then We should be looking for ways to increase Our power, and We should be looking for ways to exercise it.”

Ours is a fight to become masters of Our Own destiny. We struggle so that We can seize the power to freely determine and fully benefit from Our productive capacities, and to shape all productive and social relations in Our Own society.

The onus is on Us if We want to solve any problem in Our communities. It ain’t on Our enemy to solve Our problems – even though they created them! So by appealing to the Mayor, Governor, and President with the belief they will satisfy Our needs, We end up hampering the development of the self-confidence of Our people. When We call upon the oppressive state to solve Our problems, We promote the idea that it is not necessary to struggle against it to replace it. However, none of this is to say that demands should not be made upon the state. It is only to say that we should have no illusions, and We should allow none to be cast.

In order to gain the power that We need – we must first respect each other, love each other, educate each other, protect one another and allow no harm to come to any member of our community – whether that harm be from inside or outside of our community.

Be smart. Be strong. But most of all during these intense days of struggle, be safe. Intensify the struggle for self-respect, self-determination and self-defense. This is your brotha and comrade from inside the belly of the Amerikkkan beast.

Unite or Perish!!

MIM(Prisons) responds: This comrade lays out correctly the importance of self-reliance and organizing for independence to liberate the oppressed nations. We cannot rely on the state for salvation; the state is our enemy. We agree with this comrade on the ultimate need for force to take power back from the imperialists who control the state: they will not give up their power peacefully. This is why communists call for armed revolution, and also why we go further and say that after taking power we will need a dictatorship of the proletariat for a period of time. This is a government acting in the interests of the proletariat (the formerly exploited class), and using force to keep the bourgeoisie from returning to power. In the case of the United $tates we recognize the need for a joint dictatorship of the proletariat of the oppressed nations over the oppressor Amerikan nation.

The capitalists won’t just go away after a revolution, and the culture of capitalism that is deeply ingrained in Amerikans won’t disappear overnight either. We have seen in countries where revolutions happened that this government of force, the dictatorship of the proletariat, is an essential tool. Further, we require a revolution in the culture to change the education and indoctrination we have all endured under capitalism, which teaches individualism, greed, racism, sexism and white supremacy. This Cultural Revolution, as they called it in China, will not only re-educate people in a way of thinking that serves the people, but also empower the masses to criticize their leaders and guard against restoration of capitalism.

All this starts with organizing ourselves now, under capitalism, under the banner of a communist movement. BORO, along with MIM(Prisons), is one of many small organizations doing this in the belly of the beast. BORO is also a part of the United Front for Peace in Prisons, working closely with MIM(Prisons) and United Struggle from Within, the MIM(Prisons)-led mass organization. Existing prisoner organizations should join and work within the UFPP, individuals should join USW, and experienced comrades should work to build vanguard organizations in their areas. Get organized!

The solutions that this panel of “leaders” gave were borderline absurd. 1) Give the murderous cop the benefit of the doubt. 2) Stop looking at the death of Mike Brown as a race issue, but a people issue. 3) The nation’s problems can only be solved by church and 4) This would all stop if all poor people jumped into the middle class. I can only agree with one of 4 of these solutions. The killing of people by cops is a society issue. Any time a cop kills anyone, 9 times out of 10 the cop will never see jail, and if he does he won’t go for very long. As for the rest of these solutions, I felt like it only gave excuses for all of us to lay down and accept the militarization or police, state executions of people in communities, and the immunity by police as a fact of life.

The stark reality is, this kkkountry has a real problem. A majority of people in prison are from the internal semi-colonies, who come from underdeveloped communities. Again if racism and white privilege isn’t a fact in our society, why are we so encouraged to act, think, dress and accept what white society tells us? In fact, white supremacy is so ingrained in our society that we are raised with it, often times we don’t even notice. Poverty, profiling from police, bad housing, and schools that pipeline kids to prison, not to mention the criminalization of social behavior from childhood to high school. It is no real wonder that most of us end up in gangs, drug wars fueled by profit, single parent homes or just unwanted and state raised. All those who spoke on Fox News made me sick; prayer and peace is not a defense against bullets and badges and prison cells.

What’s being done in this young man’s tragedy should be a wakeup call and more importantly a call to arms. How many more of our children are we going to let them kill? How many more family are we going to let them lock up? Why haven’t we learned, this system doesn’t want us or accept us. When we as captives choose to ignore the reality of this system, or we choose to buy into it, then we are accepting all that comes with it: white supremacy, cultural aggression, and more horrifying oppression and imperialism. The system’s use of psychological warfare will always drive us to hate our cultures, nationalities and ourselves.

The U.$. will always seize the opportunity to pin the classes against one another and media outlets like Fox feed the misconception and downplay the situation of us in bondage to the U.$. colonial system. If we in prison build upon the reality of what life holds on the outside and how it will lead us to always be on the fringe we will then chose to feed revolution or fail.

This same attitude in national news feeds helps keep us kaptive, by allowing them to think that we are the real dangers to society rather than recognizing that we are kept in bondage because their government has led us to a violent, overly repressed and suppressed society, that drove us into poverty, fed drugs into our communities, gave us guns, and let the pigs clean up the mess.

Fear is a powerful tool, the longer we keep disorganizing and keep in-fighting the more we keep allowing the system, our kaptors, and society in general to continue on the path of building prisons and killing our children. We know the path, now it is time to build. Standing in solidarity.

MIM(Prisons) responds: There have always been individuals from the oppressed nations who the oppressor could use as mouthpieces for their own ideas. But the petty bourgeoisie in the internal semi-colonies of the United $tates is bigger than ever today. And as mentioned above, the political solution offered by those taking up white nationalist politics is to have all New Afrikans, Chican@s, or whoever the target is, join the Amerikan petty bourgeoisie, or as they say, “the middle class.”

There are two problems with this strategy. One is it is not happening on the broad scale that they would hope, and is merely a pipe dream fed to the oppressed to keep them pacified. The other is that joining Amerika is joining the most hated nation on the planet. And these two points are connected. On the one hand Amerika is hated because it oppresses and exploits all over the world, and this is why they have such a large, wealthy middle class. On the other hand, this oppression takes the primary form of national oppression, which is justified by ideas of race. Therefore there are both economic/structural limits to integration in the United $tates as well as cultural limitations, as the white nation must see itself as superior in order to support the actions of its imperialist government.

We need to keep in mind that the mainstream media reflects the views of the oppressor nation in Amerika, not just the views of the imperialists in power. This is why we need a revolution, not only in the economic base that allows oppressor nations to profit off the exploitation of the oppressed in the Third World, but also a revolution in the culture and institutions that promote reactionary ideas and justify the system of national oppression.

Even after capitalism was overthrown in China, and the communists had taken state power, they undertook the Great Proletarian Cultural Revolution to criticize old reactionary ideas and create new revolutionary culture, and to encourage the people to criticize their leaders when errors were made. This is necessary because we cannot get rid of so many years of capitalist/racist culture overnight. Even good comrades can be influenced to wrong ideas. If this was necessary under a socialist state, just think how much more difficult it is under capitalism, in the richest country in the world, to create proletarian culture. We do not currently have the resources to fight state-supporting media like Fox. Work with us to build independent institutions of the oppressed!

The recent murder of Michael Brown by Ferguson police, and subsequent violence in Ferguson, Missouri highlights how far of a divide there is between the police and the citizenry. Racial bias, disparity, the militarization of police and the growing anger of misconduct has opened or reopened wounds from the Trayvon Martin killing and other police executions in the last few years.

For many of us this is a cry that we should have been making against this police treatment long ago. While the media and all of its minions have been paying lip service to the murder of a young man, and the various “activists” have been attempting to bring attention to militarization of police and prison racial disparities, when this is all said and done, we will have nothing that has been accomplished.

Racism is a tool used by the system to distract people from its root problems. We should all be concerned about 1) the justification for murder by police which is embraced so gratefully by many, and 2) how those who don’t live in communities where police brutality is common apologize for the wrong-doers and demonize those who are under injustice.

The killing of an 18-year-old happened. He was unarmed and killed in cold blood by a cop who was supposed to be protecting and serving.

How can anyone call for peace when so many young children have been murdered by police? He came from a lumpen community who now all share in the call for justice. No more police murders.

Cops are killing our kids, what are we going to do to get justice if another killer walks?

MIM(Prisons) responds: This writer makes an important point about racism as a tool used by the imperialist system. Racism is an attitude, and the root problem is national oppression. Michael Brown was a victim of national oppression, a system in the United $tates which puts the white nation in a position of power and wealth while the New Afrikan, Chican@ and First Nations as groups receive vastly inferior education, public services, and income. And the public perception of oppressed nations is a result of centuries of “education” so that police and regular citizens believe that Black youth are inherently dangerous.

We must demand justice, but not just for Michael Brown. One killer cop being prosecuted will not change the system of national oppression. We can’t use the criminal injustice system to defeat national oppression. Only by fighting imperialism, the very system that perpetuates national oppression both at home and around the world, do we have a real chance of ending police murders.

Chicano youth Andy Lopez, whose 13-year-old life was cut short by a Santa Rosa pig, has yet to obtain justice. This was a concrete example of what it means when people say that Aztlán is occupied under a settler state. Our colonization is expressed in many ways and our youth being shot dead in the street is one of the in-your-face OVERT examples, which even the bourgeois Chicanos cannot pretend not to notice.

When the white Deputy Sheriff Erick Gelhaus executed Andy on 22 October 2013, comrades here discussed what should be done in response to these attacks on the Chican@ Nation. Our conversation on the subject was pretty heated. One topic that kept coming up was the example that the Black Liberation Army provided back in the day when the Black Nation was under heightened attack from the lethal COINTELPRO. Everywhere in the world where a people are under attack and being murdered by the occupying state, at some point the people will fight fire with fire.

It’s been four months and still there has been no indictment of the pig in question. But then when do we ever see the state prosecute its own when the oppressed are murdered in our occupied streets? We cannot allow Andy’s death to be swept under the rug. So many within the Chican@ nation have begun a perverted romance with imperialism. The super profits that are extracted from the Third World seem to have intoxicated many in our nation to the point where when our youth are turned to swiss cheese by a pig, it’s conveniently ignored. Revolutionary Chican@s need to work to detoxify the people and put Aztlán back on a revolutionary path. Our work should start with mobilizing Aztlán around acquiring justice for Andy Lopez.

There are plans for a march on 2 June 2014 in Santa Rosa to build awareness of this tragedy and to commemorate what would have been Andy’s 14th birthday. Let us spread the word and gain momentum on the justice that we need to obtain. We support this march and will continue to develop ways to properly respond to the occupation of Aztlán. Andy’s death should be seen as not only a rallying point but a juncture where we usher in a new wave in the Chicano movement. Aztlán libre!