MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
I greatly regret to have to inform you that my Under Lock & Key
No. 51 (July/August 2016) was denied and appealed here on the unit
level on 14 September 2016. That said denial was upheld on 3 October
2016. I look forward to each issue of Under Lock & Key and I
already miss this one dearly.
I would like to inform you that I have tried several things listed in
the Texas Pack but to no avail. As for the Offender Grievance
Program/Administrative Remedies, there are no such things in existence.
But what we do have is Administrative Criminal Victimization. I have
written the U.S. Department of Justice concerning many issues and I get
the same response letter every time. No help.
I’ve also tried going through the ARRM Division Administrator concerning
the denial of a Step 2 grievance but got no response. I have also
written to several of the contacts that are listed in the Texas Pack and
have gotten no response from them either. I have also filed a Sworn
Complaint with the District Attorney here in Coryell County and got no
response.
You have educated me a great deal on how to stand when nothing else I
have tried seems to work, and these people are not open to reasoning of
any type. I just wanted for you to know that I haven’t been sitting in
here doing nothing after requesting the information that you have sent
me to date. I am one of the very few that are willing to stand up for
themselves when his or her Rights are being violated and here is the
situation that you just have to understand: today’s inmate/offender is
broken. The State has broken the spirit of those that had one to begin
with and they are content with the way things are and the way that they
are being treated. And that, I am sorry to say, is a cold, hard fact.
In Solidarity, Spark Plug
MIM(Prisons) responds: The U.$. prison system has been somewhat
effective at breaking the fighting spirit of people it deems threatening
to the status quo, as this writer and many others in Texas attest. But
our present system just can’t help pushing the limits of how much it
abuses people. In response to this abuse, new people are turned into
revolutionaries every day. And once you know, you can’t unknow. Texas
comrades need to be there to direct the discontent into productive
projects as it arises, lest these potential comrades fall to defeatism.
We knew going into it that the tactics in the Texas Pack are likely
ineffective on an individual level. But some people have seen some
relief, even though it’s sporadic. An important aspect of this project
is that everyone who signs up for a Texas Pack also gets a subscription
to this newsletter. While they are seeking remedy through the
administrative and legal channels outlined in the Texas Pack, they also
have the opportunity to learn more about the reasoning behind the
project, and the other campaigns United Struggle from Within and
MIM(Prisons) are working on. Then through the pages of ULK we can
develop our struggle on a broader scale than just filing grievances and
writing letters. Keep on struggling! Keep your input coming!
In 2016, actions on and around the 45th anniversary of the historic
Attica prison uprising were the most widespread we’ve seen. For the last
five years, September 9 has been a day when comrades in the United Front
for Peace in Prisons (UFPP) come together to commemorate Attica by
fasting, striking, studying and building peace and unity for the
anti-imperialist movement. The UFPP was initiated by a number of
prison-based lumpen organizations across the United $nakes in 2011, with
dozens of organizations and cells
signing on
to the statement since then. This year’s activity was so great
because another protest was also underway on September 9th in prisons
across the United $tates. This one, initiated by the Free Alabama
Movement (FAM) and promoted by the Incarcerated Workers Organizing
Committee (IWOC), a project of the Industrial Workers of the World,
affected at least 57,000 prisoners in 31 prisons where lockdowns or
strikes lasted at least 24 hours.(1)
All of this comes on the heels of a summer in which we reported on the
hunger strikes in
Wisconsin,
Ohio
and
Louisiana
calling for an end to the torturous practice of long-term solitary
confinement. In addition, a
North
Carolina hunger strike gained some concessions around mail
censorship. These impressive displays of unity and activism are a good
sign for the prison movement.
Events this September 2016 have been historic in themselves. As we
continue our reporting on the Day of Peace and Solidarity, here we will
highlight some of the events not led by UFPP signatories. The work
strike and peaceful protest at Kinross Correctional Facility in Michigan
was the largest incident the Michigan Department of Corrections has seen
since 1981.(2) We had received a report from Hiawatha Correctional
Facility in Michigan, which was also locked down on 9 September, though
there were no actions there:
“Ever since 9am we have been on a lockdown. The comrades in Level II
[most of the prisoners] in Kinross have done a protest because of the
living conditions, the food, and no fans and heat, and this actually
started on September 9. Prisoners walked out of their job assignments,
so the unsecured Level I prisoners who work in the kitchen served the
Level II prisoners brown bag meals.”(3)
The action at Kinross started as a peaceful march of 500 people
protesting conditions. After the prisoners had returned to their
housing, 100 pigs attacked them with shotguns firing pepper spray.(4)
This led to substantial property damage and Michigan DOC are now moving
about 250 activists to higher security prisons to repress their
protests.(5)
Holman Correctional Facility in Alabama was the origin of the work
strike against “slave labor,” initiated by the Free Alabama Movement.
MIM(Prisons) has been cut off (censored) from Holman for some years now,
despite attempts to reach comrades there. On September 1st a pig at
Holman was murdered by a prisoner in an act of rebellion. The unsafe
conditions led to staff going on strike while the prisoners were still
on strike in late September. Many guards have since quit, leaving the
camp short-staffed to manage the population. We have often pointed out
that if there is one thing that pigs and prisoners might have unity on
it would be safety. While often times the staff takes up the state’s
position that pitting the prisoners against each other is a good
management strategy, this does take a toll on the sadistic pigs who do
such things and sometimes the violence is turned on them. The CO must
ask emself, do i really want to die over a plate of food? This is
exactly what happened at Holman, where it is reported that striking COs
notified FAM ahead of time and expressed support for their peaceful
demonstrations against human rights violations at the prison.(6) This is
a rare occurrence in the United $tates and speaks to the disfunctional
status of the Alabama prison system.
In South Carolina, prisoners at Turbeville Correctional Institution
reportedly fought back, gaining control of the prison for some hours.
Triggered by an uppity pig, it came the day after a prisoner was
murdered by staff.(6)
In California it’s reported that, “Over 100 prisoners have gone on
hunger-strike starting September 9th, demanding the firing of a brutal
guard, access to basic food, and an end to solitary confinement at two
county jail facilities in Merced, CA.”(6) We do not have any contacts at
either Merced County Jail. In recent years California has decentralized
its prison system due to overcrowding in the state prisons, sending many
people to local county jails. Overall, this has reduced the
connectedness of the California prison population and made
accountability more difficult. As these facilities are often less
prepared to house the growing populations of long-term prisoners, we
might expect conflicts there to continue to increase.
We are currently fighting
an
apparent ban on all mail from MIM(Prisons) to prisoners held at
Chuckwalla Valley State Prison. The CDCR has not yet acknowledged an
official ban, but rumors there are that it is a result of September 9th
organizing.
A comrade in Pelican Bay State Prison in California sent documentation
of censorship of mail from the IWOC because it included “Plans to
disrupt the order.” This comrade, along with others, began a hunger
strike on September 9th. They submitted a list of demands signed by 12
prisoners on B-yard including oversight of rules violations, a wage
increase, and a number of demands to improve conditions of the oppressed
nations outside of prisons.
We should also mention a series of actions on the outside, in many
cities, organized by those supporting the prison-led strikes to both
attract attention to the strikes and to pressure the administrations to
listen to the reasonable demands of the prisoners.(6)
What Next?
In the last issue of ULK we discussed our lack of interaction
with those in wimmin’s prisons. It is worth pointing out that the one
state-run prison in California that has reported participating in the
work strike was the wimmin’s prison at Chowchilla where a strike with
full participation was carried out. Events over the last month point out
that wimmin’s facilities are not our only gap in coverage. We have long
been aware of our lack of access in prisons that hold migrants because
they are so segregated from the general population, often face more
repressive conditions, and face a language barrier. On top of that there
are whole segments of the men’s prisons that we are not plugged into.
Sometimes repression and censorship, like at Holman, can cut us off. And
if mail is cut off to us, then people can fall off our mailing list
quietly. This demonstrates the need for more volunteers to work with
MIM(Prisons) to better focus our efforts regionally so censorship isn’t
allowed to persist due to lack of administrative capacity.
In California where county jails have suddenly become long-term prison
facilities, and they are institutionally separated, USW comrades working
on the inside to spread ULK and other materials can play an
important role in reaching more populations.
While there are common threads that connect the whole criminal injustice
system in this country, conditions vary from state-to-state and
prison-to-prison. Because of how the government is structured, focusing
on statewide organizing is important. That means identifying the
principal contradiction within your state and developing campaigns that
will mobilize the masses there. We expect states to have similar
campaigns, but as we can see from the list of actions above, some
populations are motivated by ending solitary confinement, others see a
need to focus on breaking down divisions between prison organizations,
others over mail censorship, and others over wages. We must assess what
will move the masses, as well as what battles are strategic in gaining
ground towards liberation.
We have great unity with those trying to demonstrate the continued
national oppression of New Afrikans by Amerikkkans today, and
demonstrating the historic linkages with slavery. However, when FAM says
“The State and the [Alabama] DOC are profiting hundreds of millions of
dollars off over the approximately 10,000 free labors who report to work
each day inside of their prisons, to jobs in the kitchen, maintenance,
runners, road squads, laundry, libraries and gyms, to stores and
sandwich shops, yard crews, infirmaries and dorm cleaners etc.” we have
to disagree. How can the state profit off of prisoners preparing food
for other prisoners when no money is exchanged for that food; when the
food is paid for by the state itself?
It can be a good tactic for prisoners to engage in work strikes as that
will impact the operations of the prisons: many do rely on prison
workers to keep things running. And it certainly would increase the cost
of incarceration if prisons could no longer use free (or super cheap)
prisoner labor. But we shouldn’t mislead people to think that prisons
are profitable. They are a huge waste of government money! Money that
the imperialists and the Amerikan people have agreed for decades now is
well-spent. If we fool ourselves into thinking this is just about
economics and not about national oppression and population control, we
will end up on the wrong path.
We did not get much first-hand reporting on the actions inspired by
FAM’s call to end prison slavery. But it is inspiring to hear of all the
organizing that has been happening lately. There’s more going on than we
can keep tabs on. This reinforces the need to expand the number of
people working with USW and MIM(Prisons)! We need our volunteers to
continue to step up. We need our released comrades to come out and
support those left behind. We need comrades behind the walls to build
independent institutions of the oppressed, and reach the broad masses so
that all of these struggles can be better connected and we can continue
to strategize to win!
by a South Carolina prisoner October 2016 permalink
Within the last six months at this institution there has been at least
one riot in the unit where I was housed, and several assaults by
officers upon prisoners, which resulted in officers getting stabbed
and/or beat up.
This particular institution has a long history of racism, oppression,
and repression directed towards Blacks. In the past, it was basically
one-sided, as far as the violence - only officers assaulting prisoners.
However, that dynamic has changed drastically.
Needless to say, these people have been shipping prisoners to different
institutions throughout the state. I haven’t been shipped, but I’ve been
moved a couple of times.
A little over a week ago there was almost a lumpen-on-lumpen situation,
but some of the elders were able to obtain peace, since that particular
situation I made it my personal responsibility to hold some classes to
help educate these youthful lumpen on what it means to have unity.
I am also sad to inform you that on the September 9th Day of Peace &
Solidarity there were several prisoners who stabbed each other up -
thankfully none of them were killed. Since then, we have been mending
the different fractures that exist among the lumpen organizations here;
we’ve been using the ULK newsletters as tools to teach,
education, and unite the various groups.
MIM(Prisons) adds: This was one of a
couple
disturbances that occurred in South Carolina on or around September
9th that were not actually part of either of the major countrywide
organizing efforts made for that day. This goes to show how hostile
conditions in the state are. We commend this comrade for making the most
of the difficult situation. It is in times of strife that change can
often come.
For the second time in about one month over 900 prisoners at River North
Correctional Center were given piss tests. Now if a prisoner is causing
problems that indicate drug abuse, it’s perhaps reasonable to test him.
But testing the entire prisoner population is a fishing expedition just
hoping to catch someone.
Do the prison pigs have some admirable goal? No. They just catch people
to make lives miserable by taking jobs, suspending visits, confining in
seg, etc. If each test and lab fee is just $30 then the pigs spent over
$54,000 in a month on the off chance they might get to punish someone
for using drugs that were not prescribed.
For thousands of years humans have used mind altering substances. The
“soma” of ancient India, the mushrooms of the Incas, peyote, opium,
reefer, and alcohol are but a few examples. Only recently – within 100
years – have governments made the “drugs” illegal. What have these laws
done to stop drug use and abuse? Nothing, as we see drug abuse at an all
time high. These imperialist laws only target people, ruining lives with
jail/prison while lining the pockets of the pigs with money for funding
of the “war on drugs.”
A few generations ago a community had cobblers and tailors, blacksmiths
and silversmiths, lamp makers and other craftspeople. The cobbler knew
the people and knew the kids had warm, dry feet due to his skill. The
lamp maker knew she gave them light. Today, how many of our household
items are made by people we know? Our shoes are made in a factory by a
kid operating a machine at exploited wages. The store with neighbors who
called us by name was an imperialist casualty, destroyed by greed.
Imperialism, with its global capitalism has destroyed us. Drug abuse is
merely a convulsion before death. But you can be revived. You can join
us in re-structuring our communities, our form of government, our lives.
That’s the call of revolution. Are you willing to die in order to feel
alive? Let us use the things you make and let us make the things you
need. In revolution every person has an essential part and there’s no
time for addiction or drug abuse.
MIM(Prisons) responds: We like this author’s point about the
waste of time that is drug abuse, and the reality that this abuse comes
from the alienation fostered by capitalist culture. We sent some
feedback to this author on eir first draft of this article because it
took up an anti-corporate line that seemed to promote small scale
capitalism rather than anti-imperialism. We know that we have much unity
with this author and so suggested ey rewrite it. This rewritten version
is an improvement but still we want to clarify that small scale
capitalism is still capitalism. It is true that huge corporations are a
product of imperialism, the highest stage of capitalism. But we don’t
want to promote nostalgia for petty bourgeois businesses because that’s
a reactionary approach; trying to go back to another time. Another time
that of course never really existed, since even the early days of
capitalism were full of war, oppression, slavery and land grabbing. As
this comrade explained, we need a revolution to restructure society, and
when that happens we will be able to build a new society where people
engage in productive labor, which benefits their community. But it will
not look like the capitalism of a few generations ago. We will eliminate
the system of profit-driven work, instead allowing all people to work
for the betterment of society.
In the course of our discussion with this author over eir article ey
correctly noted that Walmart will die when imperialism dies in North
America: “Walmart exploits laborers around the globe and is a foundation
of Amerikkkan imperialism with revenue that exceeds the gross national
product of many small oppressed nations. Yet its foreign laborers are
paid pennies per hour. Most of their products are from India
(semi-fascist regime) and China (state sponsored kapitalism) where
workers are exploited. Not patronizing Walmart and not purchasing
products manufactured by exploited workers is an ‘attack’ or at least a
‘stand’ against imperialism. … The corner deli or the local mom/pop shop
isn’t exploiting workers in any nation.”
While this comrade is right that big corporations like Walmart are doing
far more exploitation of Third World workers than small shops, we don’t
agree that the corner shop isn’t exploiting workers in any nation. They
are selling the same products or using the same raw materials that
everyone else in the United $tates is selling/using: most of it comes
from Third World labor at base. Most products in Amerikan stores are
manufactured in other countries. So we shouldn’t mislead people into
thinking the stuff they buy in a smaller store is exploitation-free.
Further, the companies that promote “Made in America” products are not
off the hook. Many of them are still buying raw materials and machinery
from labor in Third World countries and just assembling products in the
United $tates. Finally, most of the U.$. economy is not even productive
industries. The service and financial sectors employ most Amerikans,
distributing the wealth within U.$. borders, exploited from other
nations via trade and extraction of real goods. There is no way to
escape participating in the economy of exploitation.
So we don’t tell people to boycott Walmart because we don’t want to
mislead people into thinking that they are going to make a difference
under imperialism by favoring one type of exploitation over another. If
the exploited workers in another country initiated an action against
Walmart (or any other corporation) and asked for our support with a
boycott, that would be a different story because that is not Amerikan
consumerism feeling good about itself by switching where we spend our
ridiculous wealth. That would be internationalist solidarity for
exploited people rising up against imperialism.
In this issue of Under Lock & Key MIM(Prisons) set out to
report on revolutionary organizing in wimmin’s prisons in the United
$tates.(1) Self-determination for the internal semi-colonies won’t be
won by males alone, and yet our subscriber list is overwhelmingly male.
As a prison organizing group, we wanted to look at what is our role in
resolving contradictions along gender lines, in our struggle toward
national liberation and an end to Amerikkkan imperialism. The lumpen
class has a strong training in male chauvinism, and prisons are an even
more extremely masculine environment. If we are going to contribute to
the resolution of gender contradictions, we need to consciously put
effort into it.
We solicited articles from many current and former prisoners on this
topic, but in the end we received very little response. This coincides
with our overall reach into wimmin’s prisons: while about 7% of the
population in prison is locked up in wimmin’s prisons, we do not have
close to 7% of our subscribers located in these institutions. In this
article we will explore the current state of imprisonment of females and
some potential reasons for our limited reach and lower political
involvement in institutions for wimmin.
MIM(Prisons) has long talked about gender oppression faced by prisoners
in the United $tates. Gender is distinct from class and nation, and
located within leisure time activities. Usually gender oppression is
something suffered by biological females. But in prison, where the vast
majority of the population is male, we still see significant gender
oppression. When male prisoners are sexually assaulted by guards this is
obviously gender oppression because it’s based in “leisure” time. But
there are other aspects of this gender oppression, including the
Amerikan legacy of lynching New Afrikan men for supposedly raping white
wimmin, which is an example of white females having gender power over
New Afrikan males. So it’s not so straightforward as just looking at
biology to determine who is gender oppressed. And as on the streets,
gender interacts with nation to complicate the situation in prisons.
Females make up 18.4% of all people under supervision of the adult
correctional system (prison, jail and probation).(2) They are 6.7% of
federal prisoners(3) and 7.2% of state prisoners.(2) The higher
percentage of females in jails and on probation reflects the lesser
severity and shorter sentences compared to males. Because our reach is
mainly in prisons, that is what we will focus on here.
Many have commented on the dramatically increasing female prison
population in the United $tates, especially as the recent growth rate
was so much higher than the rate for males. Between 1995 and 2005 the
number of male prisoners grew 34% while the number of female prisoners
grew 57%.(4) Overall, females went from 11% of all arrests in 1970 to
26% in 2014.(5) However, the U.$. prison population peaked in 2009 and
has been dropping slowly since then. The total change between 2004 and
2014 was a 1% drop in prison population. Over that same period the male
prison population dropped 1.2% while the female prison population
increased 1.4%. Since 2004 the number of females in prison has bounced
up and down every few years with a peak in 2008, a drop from 2008-2012
and then an increase in 2013 and 2014. The dramatic increases in
incarcerated females prior to 2004 seem to have leveled off, and there
are no clear trends since 2004.(2)
What we can conclude from the numbers above is that the imprisonment
rate for females is growing faster than the rate for males, but the
growth is relatively slow in recent years and the overall number of
females in prison is so much smaller than the number of males that it
would take many many years of significant growth to get close to equal
incarceration rates between males and females. It is still true that
when we talk about prisons in the United $tates we are overwhelmingly
talking about prisons for men.
New Afrikans and Chicanas are disproportionately locked up compared to
white females (twice the rate for New Afrikans and 1.2 times for
Chicanas). But these statistics mean that a much larger proportion of
people in female prisons are white than in the male prisons which locks
up New Afrikans at almost 6 times the rate of white males and Chicanos
at more than twice the rate of whites.(6) And in female prisons the
disparity has been decreasing in recent years with incarceration of
white females increasing at a faster pace than other nationalities.
Below we examine two possible explanations for MIM(Prisons)’s limited
reach into facilities for wimmin. 1. We are not doing a good job
addressing issues that are important to this population and so they’re
just not interested in working with us. 2. Females in prison are less
political than males in prison. If the former is true, we hope that this
ULK will inspire readers to write to us and tell us what we’re
missing. We do, however, see some solid evidence that the explanation is
the lack of political interest among female prisoners.
We need to consider what might cause female prisoners to be less
interested in our work than their male counterparts. Those who do write
to us often comment on the complete lack of interest among their fellow
prisoners. And while we hear this plenty from men’s institutions, we
also hear many more stories from the men’s prisons about activism and
interest. In addition, some of the wimmin who write to us are
transgender and held in male institutions, with this experience
contributing greatly to their political awareness.
Based on our experience and what evidence we can find from studies of
prisoners, we believe that wimmin are less likely to be locked up long
term, less likely to be put in solitary confinement, more likely to have
family waiting for them on the outside, and less likely to have been
active members of a lumpen organization prior to or during their term.
These are mostly conditions of wimmin in general in the United $tates,
and so reasonable assumptions to make. We are by no means suggesting
that imprisonment of females in this country is free of abuse or
anything other than a product of a system built for social control. But
females who are swept up in the net of widespread incarceration are
often not the primary targets of the system. The stats on nationality
make this clear.
One might argue that gender oppression in wimmin’s facilities is scaring
people locked up there into unwillingness to reach out to MIM(Prisons).
However, we see that increased repression in men’s prisons generally
results in increased political interest. We get many letters describing
threats resulting from political activism or even just education leading
people to greater interest in men’s facilities. And historically, on a
global scale, greater oppression has led to greater resistance, by
nation, class and gender.
Overall we think the lower percentage of people in wimmin’s facilities
reaching out and getting involved with MIM(Prisons) validates our theory
about what leads prisoners to becoming politicized. Significant factors
include: solitary confinement, lumpen organization involvement,
significant repression, censorship and conditions of abuse. Essentially,
repression breeds resistance (as long as the repression isn’t so extreme
that prisoners face total censorship, or health conditions so bad that
they are unable to function). We regularly hear that widespread access
to TV and other privileges really does buy prisoners out of political
interest and activism. This is not a surprise in a country of wealth and
privilege where the vast majority of the population enjoys petty
bourgeois lifestyles.
Further supporting this theory is our anecdotal experience that trans
wimmin are interested and active behind bars. We know they face
significant repression distinct from the general prison population. So
it is not surprising that trans prisoners are driven to political
awareness and activism.
Unique Challenges in Wimmin’s Prisons
While material conditions, as analyzed above, play a role in the appeal
of proletarian-led communist revolution to any population, we also need
to look at our own attempts, or lack of, to organize with this
population. MIM(Prisons) has not made a concerted effort to connect the
struggle for national self-determination with struggles in wimmin’s
prisons. With this ULK we hope to spark that conversation.
With that said, we need to look at what unique challenges are faced by
people locked up in facilities for wimmin. This will help determine if
we are not addressing the issues that are important to these prisoners.
The battle to maintain or regain custody of children is one issue more
prevalent in facilities for female prisoners. In 2006 (and other studies
suggest this number is pretty constant in recent years), more than 65%
of females in state prisons and 55% of males in state prisons had
children under 18 years of age. 64% of these mothers lived with their
children before prison, compared to 44% of fathers.(7) While this is a
pretty big difference, the overall magnitude of the impact of
imprisonment isn’t close: there are so many more fathers in prison than
mothers in prison. One possibility is that mothers who fear losing
custody will do anything they can to keep clean and get out quickly, and
this focuses them more on doing their time quietly than fighting abuse.
Sexual assault is another potential issue that may affect female
prisoners more than males. In a PREA survey of former prisoners from
2008, 10.5% of females reported prisoner-on-prisoner sexual assaults
compared to 2.7% of males. Staff-on-prisoner sexual assault was also
more commonly reported by females (2.5%) compared to males (1.1%).(8) We
are skeptical of these numbers, especially since the taboo against
reporting sexual assault is even greater for males and so it’s hard to
say if these statistics represent a meaningful difference between the
experiences in wimmin’s and men’s prisons. Even if it does, we wouldn’t
expect this abuse to lead females away from political activism. But it
is perhaps an issue we need to expose more often to address the large
portion of wimmin who are facing this abuse.
The Path Forward
It is important to connect our political line with our strategy and
tactics, and engage in the scientific process of developing that line as
we learn from our practice. While in this article we have focused on
facilities for wimmin and organizing of females behind bars, this is a
bigger question of how we mobilize females on the streets to join our
revolutionary struggle. We are fighting against class, nation and gender
oppression on a global scale, and this battle requires uniting all who
can be united. Around the world we have examples of wimmin joining
struggles for national liberation, taking up leadership in communist
organizations, and historically in leadership positions in Communist
China. While we see the national liberation struggle as principal at
this point in history, we can not neglect the gender contradiction, both
in the general fight against imperialism and in our own political
practice.
This is Saif-Ullah, from USW, checking in from California Correctional
Institution. In the last 15 months I’ve witnessed comrades being beat,
slapped, set up, and pepper sprayed, without any justification, until
about forty of the inmates of all races joined together with a campaign
to have our families and friends call and complain about these abuses,
until finally last month a new warden was hired and the old one sent
away from here.
Since her arrival she has walked off three correctional overseers, and a
teacher, who had some real racist acts under her belt as well. The
overseer Stewart, and his side kick Miller are the ones here known to
plant razors and assault and beat inmates and really act out, but they
charge the inmates with attacking staff.
I myself and about thirty other comrades have came to the point that if
we are attacked we will meet them with the same amount of force. As Huey
stated, the party was born in a particular time and place. It came into
being with a call for self-defense against the police who patrolled our
communities and brutalized us. They are just an oppressive army
occupying our community.
MIM(Prisons) responds: Amerikkka has been oppressing the internal
semi-colonies of North America since the earliest settlers came to these
shores. This comrade demonstrates how to put forth the correct analysis
of conditions, while mobilizing the masses for short-term reforms like
the firing of the worst abusers. There is a reason why we find so many
“abusive people” in the departments of “corrections” of the imperialist
United $tates. There is a reason why despite massive outcry, unarmed New
Afrikan people continue to be murdered by the police. It is a system
that aims to control other nations that demands this kind of brutality.
That system of national oppression, imperialism, must be destroyed.
MIM(Prisons) has very few comrades who continue work with us once
released from prison. Recently one of these comrades offered to ask the
wimmin ey organizes with on the outside to write up something for this
issue of Under Lock & Key. We sent prompts but didn’t hear
anything back. When we checked in on the article submissions, our
comrade gave us an update:
“The reason nothing has come out of the shelter is because of a sudden
turnover in residents, many of the active wimmin are now gone or just
can’t be reached. I have not submitted due to constraints on my time. My
fiancée was kicked out of the shelter and due to taking care of her as
much as possible and my own parole and other issues, i simply have not
had time to put anything to paper. I am sleeping about 3 hrs. a day and
on the move the other 21. We are working on an awareness project to get
some of the people mobilized. Currently there are only 3 of us working
on all of this, a member of Blackstone from Chicago, my fiancée and
myself. It is very slow and tiring work. I apologize for my silence, i
have just been swamped with stuff every day.”
We empathize with this comrade’s difficulties in finding time to put pen
to paper. It’s extremely difficult to juggle the bureaucratic challenges
of parole with the lack of resources available for basic survival. We
need to build independent institutions so we can meet our basic survival
needs, so we can focus on the political struggle for self-determination.
There’s a catch 22 where reformist struggles take time and energy to
build, and our ultimate goal is liberation from the conditions that make
these band-aid programs necessary.
I read some individuals voice their opinions regarding the SNY in unity
for the Chicano liberation movement. I have stated before, I am not gang
nor am I with gang. My decision to step away from GP was due to my
differences in views and beliefs about gang against true revolutionary
goals, of which were deemed “undisciplined,” (uniting with all Raza
North-South, seeing New Afrikans as revolutionary allies, etc.) and
succumb to ostracism within a group claiming to be for the Raza.
As a true revolutionary I will not discriminate, isolate, or alienate
anybody who is seeking education and displays interest to understand the
tyranny of imperialism. Be GP or SNY, that is only prison mentality of
which I believe should never resurface in a post-revolution liberated
Aztlán, this is the greater cause for the national liberation of Aztlán.
That is where the true revolutionaries distinguish from gang. My true
enemy is imperialism and its many systematic vehicles of oppression
against the Chicano lumpen. Always keeping aware of infiltrators and
spies working to suppress any resistance, including so-called allies who
in truth operate on a subjective ideology of fascism.
In the SNY there are many comrades who have developed a higher political
interest and awareness. A personal higher calling for servitude seems
present in many for a better future for our next generations. Those who
are still with gang are very present as well, but it is those who seek a
higher learning and understand of this phantom enemy, imperialism, who I
would like to reach out to! This is the struggle to unite.
It is public consciousness what we aim for, not numbers. The calling for
revolution is within each one. Many lumpen have perceived revolution
solely as an armed struggle and cause for war to kill the oppressor. In
part, yes that is a goal, but i would disagree to integrate individuals
who are solely for war. That would be as uniting or recruiting
mercenaries, as Reagan did against the Sandinistas and to extreme case,
the Salvadorian government force enlisting children against the FMLN.
Those with true revolutionary interest take on study and
self-development with eagerness. Those whose interests are not aligned,
they simply walk away. Revisionist and other suppressive Raza are always
present and that creates obstacles as well as a struggle to unite.
Interacting, talking, and sharing our political lines are gateways to
congregate and build study cells without risking our demise in a front
by those wishing to suppress our efforts to unite.
No matter what another comrade’s political maturity is, well-developed
or first time knowing, the practice and persistence to learn is what I
see. For I myself am still amateur to communism. The abolition of
imperialism and the liberation for Aztlán is my goal, to live in
equality for all.
Sharing ULK and other material is a minor step I take for now in
order to broaden and spread that consciousness within the lumpen here in
my environment. Sometimes referring to myself as being for the Chicano
national liberation movement upon meeting fellows brings questions from
some and ignites interest in others. With time I share my copy of
Chican@ Power and the Struggle for Aztlán.
To comrades in SNY reading this, let’s continue our struggle to unite.
To comrades in the GP, struggle in solidarity and power to you all true
revolutionaries.
Few things are more dangerous and detrimental to a revolutionary
movement than over- and underestimation, in particular underestimation.
Battles have been lost, tides and balances of struggles have ebbed and
flowed, and slide from one side to the other. And all because of this
simple mistake. Whenever we underestimate someone, group, or thing, we
commit this mistake of relegating that persyn, group, or thing to
unimportance. Or we ignore it or them as being trivial. This is
something no revolutionary can ever afford to do. Especially those in
the anti-imperialist, anti-capitalist movements.
Unfortunately, our movements, as so many others, can be plagued by
machismo, a particular form of male chauvinism. In revolutionary circles
this happens and wimmin are undervalued and most often underestimated.
Wimmin are a force without equal in any movement. In the fight against
capitalist and imperialist governments wimmin are an indispensable
resource. A clear example of their worth can be found in recent Cuban
history, the 26th of July movement.
Everyone knows of Fidel, Raúl, Frank País and Abel Santamaría. But their
fame and successes would have been unattainable save for the
revolucionarias, wimmin revolutionaries. While there were many wimmin
later in the movement, there were only two in key roles at the
beginning: Haydée Santamaría Cuadrado and Melba Hernández Rodríguez de
Rey. These two stood out as invaluable and the personifications of
wimmin to a revolutionary movement. Together they were key to printing
and distributing “History Will Absolve Me,” the famous Castro speech.
They also took up arms during the attack on the Moncada Barracks in
Santiago de Cuba. Although, triumph eluded them during the assault,
their efforts spread the movement from the eastern provinces throughout
all Cuba. Haydée and Melba were both imprisoned after the assault. But
their efforts never stopped and they even became more active in
overthrowing the U.$.-backed Batista regime. Their imprisonment,
isolation, and cruelty suffered at the hands of a proxy of U.$.
imperialism only served to strengthen their resolve and commitment. As
the movement spread, so did support which finished in the triumph of the
revolution in 1959. Without them the revolution may never have been
achieved.
Wimmin are often undervalued, underestimated and ignored. Let us not
commit such mistakes. While the capitalists and imperialists do, let us
recognize this fault and exploit it, using their fallacy for our
advantage to progress the movement. We need our wimmin to be involved
because they are the life blood of any movement and an invaluable
resource. As revolutionaries and persyns, wimmin are integral to the
success of our movement.
Let us take note of this history lesson and put it to good use. We need
wimmin, prisoners and captives, to exceed the examples of Haydée and
Melba, leading other compañeras from behind the walls as they did.
Directing others in constructive methods, organizing study groups and
educating other wimmin about the present struggle, as well as how to
champion it. Their efforts will give breath to our movement and once it
has spread, triumph will shortly follow.
MIM(Prisons) responds: This writer gives a good historical
example of wimmin who have overcome barriers of machismo to make
significant contributions to the liberation of their nation. There are
innumerable examples like this one that we can point to for anyone who
is hung up on their sexism so much that they think only “men” can
liberate the oppressed nations.
This author is advocating for a necessary first step: first, we must
accept that anyone is perfectly capable of being a strong theorist,
warrior, contributor, to the national struggles. We don’t see many
people writing in telling us wimmin are too weak or otherwise should be
excluded from revolutionary organizing, so while this sexist
indoctrination will ultimately affect how we approach organizing, at
least on a conscious level we might be already doing good on step 1. So
what’s next?
If we continue to see wimmin as a resource, even for revolutionary aims,
we are not going to get very far in resolving the gender contradictions
that plague our struggle for unity and liberation. Rather than asking
ourselves how can we mine this resource, we need to ask “what are the
contradictions inhibiting this growth of our movement?” and “what can we
do to help resolve these contradictions?” A study of dialectical
materialism, including Mao’s essay “On Contradiction” is imperative for
this discussion.
Similarly, we can’t fetishize organizing of any subgroup in our
movement, lest we lose direction for the sake of getting some wimmin on
board. That’s the mistake made by people who believe who is
saying it is more important than what is being said. It’s the
same trap that got Obama elected as a Black persyn, and Hilary
campaigning on the platform of being a female. Even if the tokenization
is of an oppressed group (queer/trans people of color appear to be the
token of the day), identity politics is always dangerous and an
antithesis to materialism.
Prisons in California have become one of the most active and organized
areas of resistance behind bars in the United $tates. With the second
largest prison population in the country, and some of the biggest
long-term isolation units, this is perhaps not surprising. Out of this
repression and resistance has come some strong organizing efforts over
the past few years. And this has also raised contradictions that need to
be resolved to advance the struggle. We use this issue of ULK to
highlight the contradictions and challenge our comrades in California to
think broadly about resolutions.
While SHU/Ad-Seg prisoners are about 6% of the California prison
population, they were 35% of our readers according to our reader survey
conducted a couple years ago. Special Needs Yards (SNY) are reported to
be around 30% of the total population, but were about 40% of our reader
responders. So while SHU/Ad-Seg are very over-represented, SNY also
seems to be slightly over-represented among our readers. There is a big
division between SHU/GP and SNY prisoners with distrust and anger on
both sides. But comrades from both sides continue to do solid organizing
work. One of the significant developments in Cali is the Agreement to
End Hostilities (AEH), a United Front that has made important strides
forward but is also plagued by these divisions.
It is unlikely anything we do or say will worsen the division between
SHU/GP and SNY. Rather than fan the flames, we are airing these
grievances as a step towards understanding and eventual reconciliation.
We also want to challenge both sides. The revolutionary,
anti-imperialist, pro-people forces are tiny in all sectors. Some argue
that SNY is in a better position to unite, while others say only GP has
potential. So we want to encourage a little friendly competition between
the two sides to see who can do more. Practice has already demonstrated
the leadership from SHU’s ability to mobilize the masses for a
progressive cause. But progressive forces on that side must continue to
move forward in order to consolidate those gains, or risk them being
lost. At the same time SNY comrades claim they gained the freedom to
unite and organize with whoever they want, and so they need to use that
position to unite others who dropped out. To both sides we say: if
you’re only seeking a comfortable way to do your time you’re not helping
advance the struggle and the revolution has no place for you.
We received a number of responses to the article in ULK 50,
“Chican@ Power Book Tainted by AEH.” One comrade in SNY wrote:
“In my point of view it [the Agreement to End Hostilities] contradicts
every aspect that they preach. Now everybody who died, who caught a life
sentence for the struggle they believed in was all for nothing. Take a
second and think about that. There are people who are in prison serving
a life sentence for killing an individual who opposed his views and
beliefs. Now they expect him to be the best of friends with these same
people? How does that make sense?
“Now you guys reading this might say ‘He is only saying that because
he’s SNY.’ Well, for 4 years I was active and I have seen both sides of
the fence. Not everybody over here is a snitch. There is more unity here
than there is on the mainline. You see raza from North and South united
where it doesn’t matter what part of the state you’re from.”
Saying that the AEH is hypocritical based on the past goes against the
United Front for Peace in Prisons (UFPP) principle of Growth. We
must allow for growth and evolution of individuals and organizations if
we want to see unity among the oppressed, because the old way didn’t
work. There are major contradictions between lumpen organizations (LOs)
still, and between different housing units in California. But we see
these as contradictions among the people. Which is why we stand behind
the AEH, and think those old wounds can heal. It’s been four years, and
there’s still a long way to go. But people are putting in the work, and
in some locations we’ve seen real progress.
We understand the lack of trust that some have for those calling for the
AEH in California. But we say to those people, the ones who truly want
to end oppression as this comrade does, isn’t the AEH a step towards
what you want? Even if you don’t trust certain individuals, the more we
do to promote the spirit of the AEH, as well as the principles of the
UFPP, the closer we get to replacing the old order with a new order
based on unity of the oppressed.
This response comes from the comrade at Folsom (not SNY) who reported in
ULK 50 on the progress of the AEH there, with Raza from north and
south playing handball together on the same teams: “It’s a
challenge educating people here, attempting to share and explain the
current situation and contradiction of ideology, morals, politricks and
capital. These factions seem to be following a textbook on capitalism.
Yes, we have the AEH, which is a beautiful thing and can be used as a
stepping stone for a more productive practice of commune. At the moment
people are more concerned on exploiting the twisted habits of others and
making their pockets fatter for self-interest. The ‘chiefs’ preach to
confuse, saying that the ideology, morals and capital is framed around
serve the people, united we are stronger and all that glitter. But i’ve
not yet seen one cent invested in the people, books, education or basic
needs. Too bizzy taxing the fellas for pickles out their store bags.
“Get your back straight my people, the AEH is being tainted by
self-interest and is not being maximized to its full potential in a more
revolutionary way. Serve the People.
“The great are only great because we are on our knees. If you don’t have
sycophantic attitudes towards the ‘leader’ and express your support they
don’t look great. Put some pressure, maybe then these individuals that
abandoned the cause for self-interest can snap out of their pig ideology
and step their game up and shape their minds and struggle towards
national liberation. Resemble more a revolutionary internationalist and
not the imperialist pigs that fucked us all in the first place, Tony
Montana wanna-be mofo.
“I will continue to read, educate, practice and liberate regardless of
the situation and this September 9 will be no different.”
A comrade in Corcoran (not SNY) is skeptical of the AEH, but echoes
the refrain from many in SHU/GP that there can never be unity with
SNY:
“The AEH is a godsend to all the souljas who have been held captive in
the concrete tombs for 10, 15, 20+ years. The AEH is the tool CDCR is
going to try and use to 1) gain more funds to build more prisons, and 2)
justify the need for indeterminate SHU sentences. The current
shape/mindset of prison and prisoners is not what it was back in the
days that the souljas remember it being. This is going to create
problems. These newly released souljas are going to be dealing with 18,
19, 20 year olds sentenced to 50, 60, 100 years.
“The AEH is going to create old-school versus new-school. That about
sums it up. There’s more to it. Like say the both schools are getting
along there’s also a snake on the police side ready to cause dissension
amongst the community. Bottom line, CDCR cannot afford for the AEH to
work, so they will see that it doesn’t and when it doesn’t they’ll try
to capitalize off its failure.
“They are now selling e-tablets, but only for SNY yards. There’s mp3
players only for SNYs. The list goes on. Even with the trades there on
SNY yards, the GP level prisoners aren’t being afforded an opportunity
to utilize programs that would rehabilitate them and better their lives
and chances of staying out of prison. The message is clear: if you level
four prisoners want to better your life you got to go SNY.
“Oh, there won’t ever be a united front between GPs and SNY. You’re
better off trying to get a united front between convicts and pigz. See
how crazy that sounds?! While there are solid souljas on the SNY yard,
who became tired of the twisted prison politics. They’re far outnumbered
by pieces of shit, ie. child molesters, rapists, snitches, cowards,
people running from drug debts, etc.”
This last point is an important one that requires comment. Yes,
prisoners are more likely to unite with pigz than they are with SNY
because they are currently led by the criminally-minded. And it’s hard
to do serious money-making behind bars without working with some
criminal pigz. This is a challenge and a contradiction we face trying to
organize the First World lumpen. Not only are they criminal-minded, they
can often make a fair amount from that crime, even some in prison are
happy and prefer that over uniting New Afrika and Aztlán to fight
imperialism. This is echoed by the Folsom comrade above.
All of these struggles in the California prisons remind us of how far we
have to go, as humynity, to achieve a society where all people can live
together in peace, in a society where no group of people has power over
any other group. That long-term goal is communism. But to get there we
will need to radically change our culture and the education people get
from schools and society. Divisions are built into imperialism, people
are pitted against each other based on class, nation, and gender
generally and more specifically feuds are fostered by the imperialists
to pit the oppressed against each other. This culture won’t disappear
overnight.
We learn from the revolutionary history of China that cultural
revolutions will be needed after the oppressed take power, to re-educate
everyone and build a truly revolutionary culture and society. It’s a
long road, and our comrades behind bars in California shouldn’t be
discouraged by divisions that have been created over many years of
capitalist cultural indoctrination. Keep the big picture in mind and
build for the revolutionary united front that serves the oppressed of
the world.