MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
News from the National Territory: Republic of New Afrika
On a 85 mile stretch of Earth in Louisiana, from the Mississippi near
Baton Rouge, to New Orleans, New Afrikans who were recently liberated
from the chains of Amerikkkan color-caste colonialism (slavery), managed
to buy land and found numerous ‘Black Towns’ as they were called. These
‘Black Towns’ thrived for five generations, in what was once plantation
country, but is now the heart of Our Republic of New Afrika. However,
since the 1990s, domestic neo-colonialism has ravaged the health of New
Afrikans in towns such as ‘Freetown’ and ‘Welcome’ Louisiana. So much
so, that this stretch of land is commonly called ‘Cancer Alley.’
Multi-national petrochemical corporations have targeted this land in
order to capitalize on various objective realities. Plentiful water,
cheap land, access to natural gas, huge tax breaks and lax regulation
attract these international conglomerates (Koch Industries, Royal Dutch
Shell, Exxon Mobil Corp, and others). These imperialist companies have
built over 200 petrochemical factories and refineries on Cancer Alley.
Since 2015, seven huge complexes have been built, and five more are in
the process of being built.
New Afrikan wimmin are now leading a fight to stop the fossil fuels
pipelines and plants from multiplying and further polluting the land and
air within Our national territory.
Currently, a proposed Formosa chemical complex is the center of this
struggle, and as is all too often the reality, the New Afrikan masses of
Louisiana leading the struggle against these Amerikan corporations
aren’t receiving aid from the Provisional Government or other
collectives of conscious citizens. The people need Our leadership to
frame this struggle for what it is: a manifestation of the worldwide
fight against imperialist greed as it pertains to environmental national
oppression.
Formosa Plastics Corp. announced in 2018 that they would be building
a 14 plant complex in St. James Parish, which is just north of New
Orleans. These factories will not only spew various cancer-causing
agents into the air and water, but will also produce the throw away
plastics that We as a global community are desperately striving to
eliminate. Every year the Formosa project will pump 800 tons of toxic
chemicals, 6,500 tons of air pollutants and 13.6 million tons of
greenhouse gases into the air. Additionally, wastewater and spill dumped
into the Mississippi River will further endanger sea life in the Gulf of
Mexico.
Democratic Governor John Bel Edwards has given Formosa a ten year tax
break totaling $1.5 billion, which is $1.25 million per job since
Formosa has promised 1,200 jobs to boost the local economy. Instead the
New Afrikan sistahs who’re leading the struggle are demanding
reparations for those affected by these corporations’ projects.
St. James Parish is 91% New AFrikan with an average income of $17,000 a
year. Surely jobs are needed, however, 85% of employment at the plants
have gone to euro-Amerikkkans.
Neo-colonial puppets have exploited the dire situation of the
grassroots. Although Cancer Alley, and St. James in particular, has 50
times the national average of cancer cases. Cedric Richmond spent 10
years in the House as a former congressman and ignored the people dying
in Cancer Alley, his fellow New Afrikan people. Instead he allowed these
corporations easy access to the land, while building his political
career by heading the Congressional Black Caucus, he then co-chaired the
Biden campaign, and is now a senior advisor to the President. What does
this tell us? It should tell us, that for all the ‘BlackLivesMatter’
posturing done by demokkkrats, the reality is that these are still
imperialist politicians and are the enemies of the people.
Many grassroots groups such as RISE St. James have been at this
struggle for decades and have also had significant wins against these
corporate entities. In 1993, 1998 and 2019, these groups led the charge
in order to have proposed factories and plants blocked.
This year, Sharon Lavigne, founder of RISE, spoke to the U.N. on the
perils of ‘environmental racism.’ These New Afrikan wimmin are putting
up a valiant fight, refusing to leave their homes and heritage (New
Afrikan). This is obviously a struggle for land.
Currently the Formosa project is on hold due to community unrest. The
U.S. Army Corp of Engineers withdrew a wetlands permit and a lawsuit
challenging 14 air permits is going to court.
To show your support to these modern day New Afrikans, sign the
petition at stopformosa.org
Notes: Lois Danks, Battling racist Polluters in Cancer
Alley, June-July 2021 Freedom Socialist Newspaper
Clenched fist salute to all revolutionary New Afrikans! This coming
October 2021, the United Nations(U.N.) will host the 2021 International
Tribunal. At this tribunal many of Our countrymen/wimmin along with
supporters will AGAIN charge the United Snakes government with
committing genocide against Our New Afrikan nation before the world
‘court’ and denouncing them for their treatment of political prisoners
and prisoners of war(PP/POWs).
This action comes on the 70th anniversary of the petition presented
to the U.N. General Assembly in 1951 charging the U.S. with genocide
against Our people. William L. Patterson, one of the original
petitioners, also wrote a book based on the experience entitled, We
Charge Genocide. Subsequently, in 1977, the New Afrikan Prisoner
Organization wrote an essay entitled, “We still Charge Genocide,” to
illustrate, among other things, that the genocide still continues.
We did not choose to scribe this brief piece as a news brief, to
merely inform comrades of what other comrades are up to. Rather, We
scribe this piece to discuss the significance of this tribunal and to
also pinpoint the direction Our nation is going.
Significance: In any and all forms of struggle the
effectiveness and significance of one’s tactics and strategies are
dependent upon the conditions or circumstances therein. The current
direction of the mass front of the ‘Movement for Black Lives’, and
‘Black Lives Matter’ and the like, has the nationalist tendency of Our
people in a very subordinate position. As such it is paramount that a
wide variety of movement media cover and disseminate the Tribunal and
the events and discourse around it. It is extremely significant that
representatives of Our Nation are expounding upon Our national reality
on an international arena, and furthermore, it is important that younger
activists witness a new form or avenue in struggle in this
democratic stage of our liberation movement.
Some, in fact, have not witnessed us as a people claim and expound
upon Our national identity as New Afrikans and the treatment We receive
when captured as political prisoners and prisoners of war, and while
acting in the capacity as politicized prisoners once in captivity. Some
youths haven’t witnessed revolutionary nationalism take a center stage
or act in what many deem as significant capacity, and thus
we’ve been seen by many of the current generation activist as
insignificant. This Tribunal CAN begin to shift those perceptions, as
more of our people begin to view Our struggle in the light of the
colonized nation struggling for its independence, and when those among
us act in accord with the mandate to FREE THE LAND!!! We’re subsequently
treated as any ‘enemy combatant’ of imperialism is around the globe. The
difference being, that this is all hidden from the mass majority of the
public within the empire and abroad.
Direction: As we struggle ahead it is a must that
We, the revolutionary New Afrikans, understand and propagate the just
cause of our liberation struggle in a way that links the genocidal acts
of the empire, which we’ve resisted, fought, and will continue to wage
war against until our goal is met, along with the reality that the
carrying out of genocide is a prerequisite for occupation and
imperialism. By this We mean that imperialism IS genocide!
Many incorrectly picture genocide as a single event; that a genocide
must require a machivallian individual orchestrating the industrial
murders of human beings for a delusional/cynical end goal. Rather,
genocide is a process that evolves and moves and intensifies. Genocide
is like all other social and natural phenomena in this regard. As such,
genocide is one word that encapsulates the many symptoms of OUR national
subjugation under U.S. imperialism. Furthermore, as articulated by the
Spear & Shield Collective, We must COMBAT GENOCIDE! And this slogan
encapsulates the direction we all must take collectively as conscious
New Afrikan nationals.
We can/must combat this genocide in a multi-faceted manner. Creating
community watch squads that can hamper police terrorism is one way of
combating genocide. Building revolutionary base areas within and without
the national territory is combating genocide. Establishing Black
squads within those base areas supplanting the old parasitic lumpen
orgs with them is combating genocide. In terms of Us behind the walls,
mitigating acts of street organization warfare amongst different lumpen
organizations within Our one nation is combating genocide. Practicing
and promoting a New revolutionary way of doing and saying everything, as
to go about breaking the cycle. Educating on health and nutrition
practices is a way to combat genocide. Convert your ‘gang’ into a
revolutionary vehicle.
As u can imagine there are many ways to combat the genocide of our
nations. We are to keep this in mind as we go about our duties, that in
all we do we do it to combat genocide, which is combating imperialism.
CLENCH FIST
If there is nothing to be made known of the affects the bourgeois
mis-education systems have on oppressed nations and internal
semi-colonies within the (un)United State of Amerika, there is one thing
that will give truth to power. The U.$. is a police state. The majority
of the general public is a cop guard regime, and all parts of amerikan
society are affected, and infected, with the virus of police-ism.
Popular politics revolve around contest between the identities of
so-called classes that don’t even relate itself to the revolutionary
workers and exploited labourer of the internationalist proletariat.
The common theme of the COVID-19 era has been, big ups to the
frontline workers, and first responders. But it shows how little
resistance there is for the bourgeoisie news and social media,
non-truths trend on instagram and snapchat while those who are truly
exploited – from the prison population to the homeless and migrant
labourer populations, the disenfranchised are steady marginalized into
social sub-sects of the lumpen-proletariat. It sucks having little
determination of one’s national independence. The oppressor nation has
the power to Jedi mind trick its internal populations into accepting
ideas of itself as suffering classes deserving of priority in the
distribution of natural resources, while semi-colonies die the slow
painful death. The U.$. has been sick long before the rise of COVID-19
imperialist world order.
Many on the liberal leftist side of Turtle Island remain hopeful of a
sudden shift in the exploiters justice system, and the economical
maneuvering of the petty bourgeoisie to redistribute wealth and
punishment in equality. Thing is hopefulness is unlogical in
circumstances that requires skepticism. It’s as critical as Vietnam, the
draft and Muhammad Ali, refusing to attend the appointment with jungles
of the Asian continent in the Amerikkkan draft. Chances are, most of
those within the internal semi-colonies of these United $nakes, with the
least to lose in breaking with the exploiter nation, they will be
drowned out by the noise campaigns of dress-up revolutionaries, culture
vultures, and agent provocateurs. The last being the most dangerous to
nationalist leaders of the First World Lumpen amongst Turtle Island’s
internationalist Maoist modeled groups.
Kicking
New Afrikan Internationalist Principles as a USW Leader
The bourgeois nationalists are able to quote the phrases of classical
revolutionary leaders and anti-imperialists but their necessities for
true internationalism is just a metamorphisized lesser form of activism;
never truly the form of Marxism-Leninism-Maoism. As the U.$ofA
imperialist and parasitic capitalist are brutally proliferating, the
lies of the petty bourgeoisie are spread. These lies have become a sort
of plague that infects the minds of our youth de-socialized as First
World lumpen (FWL). True works of revolutionary nationalist culture are
suppressed. Today’s youth (including many FWL) run to the bourgeois
nationalist for education, and these ideas of reactionary, watered-down
nationalist politics of New Afrikan and Aztlán liberation, with
political jargon by Liberals’ approach to revolutionary action for
national liberation.
Subjugation, colonialism and neo-colonialism is the cause of certain
lack of knowledge. Then, with social media acting as the death alter,
sacrificing one’s youth to do something the world SEES, these so-called
nationalist and internationalists become inept, specifically when it
come time for true actions to spring forth from the FWL. Yet, there’s a
pattern throughout history for this. We see these individuals protesting
against certain injustices, but is it truly Revolutionary Suicide? Does
it liberate all beings subjugated?
Dialectical materialism is a concept that We’ve adapted to due to
Maoist Internationalist form of thinking. One must know how to formulate
a purpose of an ideology-movement. Once we’ve compared all past actions
of national liberation, next we take revolutionary action. But how does
the youth of today know the works of Marxism-Leninism-Maoism, when their
grandparents and parents were fed misinformation about liberation? We
leave the youth no militant alternative but to turn to bourgeois
nationalism. These individuals that speak of half revolutionary truths.
They know the path of liberation, and what it will take to end
oppression in the world, but in their actions of so-called change these
bourgeois nationalist only aim to reform policies of subjugation. It’s
like asking to desegregate a school, but there’s still white/black,
girl/boy bathrooms, separating the ethnic groups of that school. We only
enable police policies, which aim to further the impression of
anti-socialism, capitalist-imperialistic psychology, determined
psychology because of how police-ism has become a philosophy that has
instinctively mingled with the psyche of certain amerikans, and as now
the psychology of most amerikans, including Blacks, Chican@, Asians and
First Nations.
#BLM/Black Lives Matter is an agenda that has attracted many
followers. But everything that is a trend has attracted many followers.
Just follow social media within the exploiter nation USA.com. The
Republic of New Afrika and Aztlán need to realize that if we continue to
separate the oppressed into subject classes and ethnic groups, their
nations will forever be tools of bourgeois nationalists.
These systems of oppression were constructed in the exploiter nations
constitution, a constitution bent on enslaving half of its population
and disenfranchising the rest into minorities. Bourgeois nationalists
disguised as bi-racial issue organizing groups. Protest that life or
these lives matter, but lets argue the case why the BLM agenda screams
Black Lives Matter, when more Blacks murder each other than so-called
police do year round? Though pigs murder of so-called black men and
women and children should be an issue addressed, it shouldn’t just be as
one particular race or class, when race doesn’t exist to be national
requirement of liberation and class struggle doesn’t really exist. The
majority of Amerikan society are cops, what’s there to struggle
over?
Take for example in other nations, like Palestine or Somalia, where
it is known there’s a military presence by the U$ofA Africom and other
oppressor nations, are all oppressing these independent national
struggles that are less armed than the colonialist military settlers.
The Liberal left of the U.$. scream pro-choice but in turn dictate to
Third World womyn what they can or cannot do with their bodies. How is
this pro-choice?? This is dividing the oppressed nations. And don’t
mention the sterilization methods of U.$. state prisons, used against
female prisoners to destroy reproductive powers of social rejects.
When FWL proletariat eradicate the pig system of abuse and instead
begin building platforms to proliferate the ideas of MIM, nationalist
organizers amongst lumpen organizations will have the voice of the
people in the revolutionary objective.
With practical application of class disturbance, integration with the
masses, and rigorous international study of Maoist theory, relevant to
revolutionary history, with understanding of the nature of fighting and
serving the people economically, we’ll address the flow of wealth that
exploiters use to control world-wide populations.
Serving the oppressed in the First World, amongst the First Nation
semi-colonies, tribes and lumpen organizations, means to eradicate
super-exploiter systems and bourgeois nationalist personalities who
advocate for said exploiting Amerikans. They won’t accept responsibility
in the crimes against First Nation populations. They will hide and
advocate increased police-ism reform vs. defund city council and police
unions satisfying their guilty conscious with exploitation by the lesser
of two evils.
Reformist and revisionist Black Lives Matter nationalists need to
take their method of study and use it to shapeshift into an ideology, or
philosophy that leads to MIM. These must become the FWL youths’
alternatives to ushering in a socialist revolution.
Global
Jubilee and Reparations to Africans in CA, USA
In the United $tates of Amerikkka, Black New Afrikan George Floyd has
their face plastered across the walls of convenience stores within the
territories of occupied Dakota, Aztlán, New Afrika, and Makesh. But the
true question is what will it take to unite the multitudes of FWL that
lumpen leaders like G. Floyd mentored?
The pop culture of police-ism disguised as socialist nation building
must be struggled against. Using the unity of fact checking and
scientific decision making, leaders strengthen national resources like
the independent institutions of learning, healthcare, labor, housing and
entertainment. Not to fall into the politrix of revisionist co-opting
for a lesser slice of servitude.
As USA.com states like California are manufacturing legislative
measures like the African-American Reparations Bill to wave liability of
wrongs committed against indentured servants/slave laborers of the
Afrikan diaspora. There will be no reconciliations between New Afrikans
and the oppressor nation pig regimes, unless the pigs swallow the cliff
edge of the square they so gladly occupy. In by none but armed struggle
will national reparations for all of New Afrika be possible, including
We imprisoned.
The death rate of oppressed nation prisoners, a number that is still
hidden from us, is part of what classifies them as semi-colonies,
members of the lumpen proletariat by the political targeting of cop
patrols disguised as social welfare workers. The fact remains the same
prisoners exposed to COVID-19 suffer physical attacks form the cop
union. The only way to mediate the national contradiction is to arm the
prisoners re-entering society with a distrust for integration with a
system that has deliberately exposed them to a terminal disease.
National liberation for fighters in the First World must materialize
into stronger leanings towards the culture of anti-police-ism,
struggling against increased police occupation of internal semi-colonies
disguised as national liberation healthcare relief or economic rescue
plans. It’s a trap, B. Don’t eat the swine of the captors, invaders from
the petty bourgeoisie. None of what the pig state offers will appreciate
in time. The military presence of the U.$. army brigades and national
guard’s COVID welfare systems are surely signs of the time.
Be mindful, stay watching and prepare to fight! Uhuru Sasa!!!
Amerika declared war on New Afrika, first and foremost by the
murdering of New Afrikan men, women and children and then imprisonment.
Amerika made movies and television shows (the news) to publicly show
other fellow white supremacists in and outside this country her kills
and trophies. This was also to instill fear into the so-called blacks to
not defend oneself from these eminent attacks on us.
Whether we are in these concentration camps or in the free society,
Amerika is murdering us and are using us to Blackface this evil nation
to try and gain freedom, justice, and equality with the Black Lives
Matter movement. But they don’t give no credit to the originators of the
phrase “Freedom, Justice and Equality”, who are those who come from the
Moorish Science and the Nation of Islam.
Black Facing of Amerika is also the browning of Amerika… By the
sexualization of our brothers’ phallus or Mandingo and our sisters’ big
breast and booties, both sexes of the white nation exploit our
reproductive organs for their own survival and our own destruction.
Despite improvements in recent years, New Afrikan males are still more
than 5 times likely to serve long prison terms than white males, and New
Afrikan infants are still 3 times as likely to die than white ones. The
prison is a major location of the control of New Afrikan sexuality and
reproduction, which once took place on the slave plantation.
In The Man-Not, Tommy J. Curry explains,
“Enslaved Blacks were denied manhood and womanhood, they were defined
as beasts of burden whose bodies were used at the discretion of whites.
Violence against the enslaved took no gendered form. It was unbridled
violence against Black bodies where rape was enacted against both
sexes.” (p. 158)
“The prison subsumes the Black male self only as penis and flesh. In
Soul on Ice, Cleaver notes that”the penis, virility, is of the
Body. It is not of the Brain… [I]n the deal which the white man forced
upon the [B]lack man, the [B]lack man was given the Body as his domain.”
Toward the end of the 1960s, Cleaver had already worked out the role
white administrators (in both society and prison) determined for the
Black penis: It was the symbol of pure animalistic brute sexual force,
the criminal rapist beast.” (p. 86)
This imperialist/capitalist nation white-washes us so they can be
able to Black face in a whole new level. We must fight to defend our
minds, our souls, and our bodies; fight to defend our elders, our
children, our men and our women. It’s time to police our own
neighborhoods as the rapper G Herbo said. It’s time to separate from the
United $tates and become New Afrika. It’s time to depend on ourselves
and ourselves only! Stand for what you know is truth or die for the
lie$!
Remain Consciously
Conscience
The Black petty bourgeoisie are in all areas of the socially
oppressed and economically oppressed communities; from churches,
schools, boards of directors, your city councilmen/women and especially
the entertainment business. They’ve taken in these capitalist and
imperialists’ potion (lies) and love the brief ecstasy it brings them.
As a drug addict, you’re induced into a temporary high, and once the
high is gone, you notice that you either need more or you could stop,
but why should these talented Tenth, or house negroes want to become
rehabilitated? They see and hear the truth but being conscious makes
them believe they are in control. So unconscious becomes their mind
state chemically-induced coma, while walking. It becomes almost as
dangerous as their masters’ frame of work!
What is Blackface? It was originally a form of racist comedy put on
by the Europeans in this country. They paint their faces and act as an
ignorant black person. Then they transmutated that ideal and inserted
its ideological substance there in our ancestors’ minds. In which, they
begin to put on the Black face paint and act as ignorant as our captors
did, believing it to be the only way to take back the “joke” from our
oppressors. Sad to say it only amplified their criterion for a stronger
potion (lies) for Us to take! Alchemy at its best.
Now that the chemical has arrived, it is slowly being administered to
our children, or the “colorized people.” The black petty bourgeoisie
begin to release statements such as: ‘You must work hard and not think
about the environment you’re in! That is in order to succeed in life!’
Yet, I see the working class and many are still being feasted on by the
ruling class parasitic capitalism!
We need to weed out these conscious but unconscious in our
communities! For they are the potion of lies waiting to be administered
to our present Brothers of Struggle and Sisters of Struggle (BOS and
SOS) within the United Struggle from Within (USW). We must begin to
insert our truth, the original truth(s) of our ancestors. It is the
first vaccine, so to say, that will cause a chemical reaction to their
lies. Next is where we sit at in these institutions of slavery. We must
re-educate not only oneself, but our Brothers and Sisters of struggle,
where you are currently held captive. Then call out those in our
communities that wear this Black face.
Capitalism and imperialism was born by racism and colonialism, that’s
why socialists and internationalists must be self-determined and head
strong. Words are the deaf, dumb, and blind poison! Its transmutation
becomes one’s actions, habits and then your way to death, self genocide!
Remain consciously conscience.
Black Face of America
It has come to the attention of We, the politically intelligent mason
prisoners of amerika in California, the sudden changes of opinion by
U.S. society and its exploiter nation’s status quo to no longer look
favorably on the social construct of cross dressing, make-up drag or
Halloween costumes done in the fashion of Black face. This narrative
goes to draw a connection to the false information campaigns led by the
bourgeois pop culture executives in order to keep the population of
exploiter nations like the U.S. in a state of false security and
economical privilege as underdeveloped nations around it suffers.
No white man, woman, or child should be caught painting their face
Black - especially those who hope to have a career in social politics.
Question is, when Blackness is not only a state of mind, but also the
substance of which all things are manifested from, including the outer
orbits of space called the Universe, is Blackface really that wrong?
When being Blackface isn’t at all that easily escapable for the
darker shades of humanity, and is actually necessary in the national
suicide process of neo-Nazi defectors and Euro-amerikan/white supporters
of New Afrikan liberation by reparations, repatriation and total
autonomy for all things indigenous to Afrika. And really, who of us
doesn’t want to claim a little Afrika, aka Blackness for ourself?
Facts are that people have been tanning since the beginning of
Egyptian/Summarian civilizations. So why is it currently being blasted
all over capitalist news media broadcasting stations that this Black
facing is a national catastrophe in need of most attention and immediate
gratification?
It’s just that; immediate gratification, something that has very
little to do with solving long-term conflicts in any given phenomenon,
but instead is a diversion in interest of the long-term imperialist
agenda to bourgeoisify the entire world with the capitalist systems of
greed, ignorance and destruction.
Anyway, Halloween and its costume parties aren’t the subject in need
of discussion. What is most needed for the politically inclined to wake
their game up in is the why questions posed by brothers and sisters of
the African National Prisoners Organization (ANPO) and New Afrikan
Shamaan (NAS). Why does the devil call our people black? Or even African
for that matter?
This is a subject that has begun to resurface in prisons, in such a
way that it has been the reason for violent group altercations and
segregated populations, resembling the Jim Crow south. (Jim Crow was a
famous Black face character performed by a white entertainer.)
When Black Face Goes Bad
In California prisons, the segregation issue is at an all time high
because it is a culture that is integrated so deeply amongst the
population that Blacks segregate themselves into groups amongst
themselves. There are those who consider themselves to be
African-American, those who consider themselves Negroes, those who say
they are Black and those who struggle for national independence under a
variety of terms, for example the Asiatic Free Moors and the New
Afrikan.
There is a very real divide between these populations that needs to
be consolidated if it is to be that prisoners as a whole will ever come
together in peace to face the exploiters. Where prisoners as a whole are
made up of several nationalities, that will play a powerful role in a
united effort to overthrow the current prison structures. Every national
population must seriously organize itself in a Community Social
Accountability Regiment to draw the lines between the political divides
within We the oppressed internal semi-colonies of the oppressor nation,
Amerika, if We are to ever get beyond failed hunger strikes and
commissary boycotts. Though the immediate gratifications offer a
temporary relief from the pressures of confinement. We escape to Walt
Disney’s World of mystic illusions, the state department is still
subjecting We all to toxic prison conditions. And as long as We are a
divide between who isn’t Black and the argument that this whole entire
damn planet is Black, We shall remain a population of social rejects,
ignorant to the science of self.
On 4 July 2020, 7-year-old Secoriea Turner was fatally shot with her
parents present inside the car which she was shot in.(1) Her death has
been widespread news in Georgia and has been a popular talking point on
the discourse surrounding the oppressed’s action against the
racial/national oppression of the United $tates today.
The scene of the incident was the Wendy’s where Rayshard Brooks was
murdered by the Atlanta Police Department (APD) on 12 June 2020. The
leading narrative of how the shooting went down is that one of the armed
barricaders of the Wendy’s had shot at the car that Secoriea was in.(2)
According to Community
Movement Builders – the Non-Government Organization who called for
building of a “peace center” on the razed down Wendy’s site – there were
threats of white vigilante-type organizations coming to the Wendy’s site
and the local New Afrikan masses armed themselves to honor and defend
the life of Rayshard Brooks.(3)
The Wendy’s barricade was started by the revolutionary spirit of the
New Afrikan masses to defend themselves against amerikan chauvinism and
so-called “white supremacy.” Members and supporters of the armed masses
have burned down the Wendy’s murder site, and graffiti tagged signs of
support for the broad mass movement of New Afrikans against occupying
police and the life of Rayshard Brooks. Because the masses they were
armed; because they received threats of amerikan chauvinist presence;
and because of the APD’s presence in Atlanta, a barricade and check
point was necessary. Tensions were high.
It is not crystal clear as to how it went down at the hour of the
murder of Secoriea Turner, but we do know the broad facts: APD committed
an illegal killing of Rayshard Brooks; amerikan chauvinist elements
threatened to come to the site of Rayshard Brook’s killing; New Afrikans
barricaded and armed themselves from police and amerikan violence; and a
7-year-old New Afrikan child has been murdered among the conflict.
Should Communists
Condemn the Barricade?
When the Provisional Irish Republican Army (PIRA) implemented a
campaign of bombings across Great Britain (primarily Northern Ireland)
the masses of the Northern Irish people were tired of the violence from
all sides. Out of the masses the petty-bourgeois/national bourgeois
elements were especially tired. So the current and then would-be
compradors and neo-colonial leaders of the Sinn Fein signed a peace
treaty called the Good Friday agreement, in which they ended up
condemning the so called “terrorists” of the Irish Republican movement
and the violence coming with it.
In the Philippines today, a Protracted People’s War is being waged by
communists organizing the peasants of the countryside. The communists
have often been declared as the number one security threat by the
fascist U.$.-Duterte government, and within the revolution there are
elements of the masses also tired of the violence coming with
revolution. The Communist Party of the Philippines have been active in
calling for a peace deal in past years, but unlike the Sinn Fein of
Northern Ireland which abandoned and condemned armed struggle, they did
not call for the turning in of weapons by the New People’s Army and
instead asked for the killings by the Duterte regime to stop in the
cities and the red base areas of the countryside in which the communists
had a “stronghold” in.
Both of these examples of calling for peace are from far away
countries with different conditions than the ATL, but they are relevant
as ever to the international fight against Neo-colonial tactics of
imperialism. The violence that comes to the masses with revolution and
the contradiction among the people are serious questions communists must
be ready to solve in order to overthrow imperialism.
While we Maoists do see the death of Secoriea Turner as a tragedy and
our hearts and condolences go out to her family and close ones, we do
not agree with the neo-colonial New Afrikan “leaders” actions which have
bulldozed the Wendy’s site and the paternalistic negotiation attitudes
in which these “leaders” dealt with Community Movement Builders.(4) The
comprador-bourgeoisie mayor Keisha Lance Bottoms in fact alluded to the
armed New Afrikans defending Rayshard Brook’s life and legacy as “the
enemy within.”(5)
“We’re fighting the enemy within when we are shooting each other up
in our streets,” said the comprador mayor Keisha Lance Bottoms.
“We’ve had over 75 shootings in the city over the past several
weeks,” said Bottoms. “You can’t blame that on APD [Atlanta Police
Department].”
Maoists do not blame the APD for those 75 specific shootings in the
span of several weeks. But we do blame national oppression, the
pseudo-communists’ inaction in building independent institutions among
oppressed nation communities, and the lumpenization that came with the
so-called “war on drugs” on the 75 shootings. And we take action to
combat national oppression and lumpenization as well.
Going Beyond the Barricade
The failures of the barricade shows the limitations of spontaneity,
and the necessity for an organized and self-reliant people’s institution
designed to serve the people. There are dogmatic revisionist “Marxists”
who claim that the Marxist-Leninist-Maoist theory of an organized
vanguard to lead the people’s struggle and build independent
institutions goes against the writings of Marx. These “Marxists” claim
that capitalism’s decay will naturally rise the people up due to
oppressive conditions. Even in the Third World where proletarians and
peasants are the majority, and with the writings of Marx and Engels on
the Paris Commune, we see that a proletarian power and proletarian state
is needed to overthrow imperialism and preserve socialism. And history
has proved that ultimately, political power grows from the barrel of
guns. Maoists do not condemn the masses desire to defend themselves from
white supremacist and fascist presence, and in fact applaud it. We just
believe that it should be crystallized into a more disciplined focus of
serving the people and building independent political power.
Notes: 1. Atlanta mayor says ‘enough is enough’ after girl
fatally shot near scene of Rayshard Brooks’ death, 6 July 2020, CNN.
2. Ibid. 3. Greyhound, July 2020, Interview With Community Movement
Builders On Their Recent Struggle On the Wendy’s Site, Under Lock and
Key. 4. Atlanta Wendy’s where Rayshard Brooks was killed gets
demolished, 14 July 2020, New York Daily News. 5.
Ibid.
Several weeks ago, Rayshard Brooks – a 27-year-old New Afrikan man –
was murdered by the Atlanta Police Department at a Wendy’s at South
Atlanta. Media reported that armed protestors have set up barricades at
the Wendy’s which by then have been burned down and graffitied up with
support for Rayshard Brooks’s life, the Black Lives Matter movement, and
anti-police messages. On the 4th of July, it was reported that the 7
year old New Afrikan child – Secoriea Turner – had been fatally shot
near the Wendy’s site in a car while with her parents.
Due to the tragic death of
Secoriea Turner, and the violence that heightened at the 4th of July
weekend among the Atlanta masses, Comprador-bourgeois representative
Mayor Keisha Lance Bottoms declared that the armed New Afrikans must be
vacated from the Wendy’s. From then on, the organization Community
Movement Builders (CMB) stepped in with regards to showing support and
calling for a Peace Site at the Wendy’s. Here is the interview with CMB
leader, Kamau Franklin:
1. The armed protestors in Wendy’s have been occupying the
site since past several weeks. Have these protestors been part of the
Community Movement Builders?
Actually no, these protesters armed and unarmed have been from the
local community. They were inspired to act after the killing of
Mr. Brooks. My understanding is that some protesters provided security
because there were threats of white supremacist coming to the Wendy’s.
We were just getting involved right before the tragic shooting of the
8-year-old girl outside of the Wendy’s. Our understanding is that there
are competing narratives as to what took place. Which does not make the
events any more tragic and has caused the protesters to expand their
vision for the peace center to include the young girl.
2. On Monday of July 14th, there have been protests declaring
to “Take Back the Wendy’s” and calling for a creation of a peace center.
What will the peace center’s role be in the struggle against oppression
and the goals of CMB overall?
The role of the peace center is to make sure that community control
is established over that property and that Wendy’s is not allowed to
rebuild another hamburger chop-shop, but instead something needed and
valuable is established in the community. The center will create
programing against violence and will at the same time highlight the
American role in perpetrating violence on Black people and how we can
stop it from happening. For CMB it is important for us that we continue
to advance the call for liberated territory (places where the community
is in direct democratic control of land, organizations and institutions)
and against the corporate and development class with support from city
officials who continue to treat working class, poor and Black people as
expendable.
3. Mayor Bottoms has declared that the protestors should be
cleared out due to the violence that happened in ATL over the 4th of
July weekend and that she will no longer be “negotiating” with the
protestors. How do you think the actions of “Take Back the Wendy’s” and
the call to build the peace center affected this protocol by the city
government?
Well the city was never negotiating in good faith. The city was
stalling hoping the protesters would go away and or possibly maneuvering
to take back over the space. It seems very disingenuous that Mayor
Bottoms would hold a press conference with Turner’s family but has never
done this is similar cases where people have been killed in senseless
violence. Our goal is to keep the pressure on to force the corporate
owners and the city to have dialogue over the future of this space.
4. A lot of the news media has covered the reports of CMB’s
actions in the Wendy’s site. Has there been any misrepresentation of
what the news media have been reporting? If so, what are some
misconceptions that you would like to clear out regarding CMB and its
actions on the planned peace center?
I think its obvious that the media was looking for violence to break
out and was looking to paint protesters as violent. The idea of
community control over space as opposed to the capitalist private land
grab model is what the corporate media supports and elevates.
After reading the article “34 years too long: The case of Political
Prisoner Dr. Mutulu Shakur” in the San Francisco Bayview
newspaper, Feb. 2020 issue, plus watching the news on the current
events on the coronavirus epidemic, I can’t help but laugh and wonder;
Is this pay back for locking up and killing our New Afrikan healers? As
a young New Afrikan who grew up listening to and admiring the late Tupac
Shakur, knowing that Pac came from a revolutionary background, when
given a chance to study Dr. Mutulu Shakur deeper, I took it and was
astonished that he co-founded the BAAANA (Black Acupuncture Advisory
Association of North America).
It pisses me off how Dr. Mutulu was framed and is still locked up
after serving his 30-year sentence unrightfully. Just as much as the
killing of Dr. Sebz, America doesn’t want to heal individuals not
without capitalizing on it. Now we’re in a period where all the natural
healers are needed, and this epidemic of the coronavirus has individuals
in the multitudes fearing for their lives. Due to the Surgeon General
claiming there’s no cure and advise individuals to self-quarantine if
they have symptoms that coincides with COVID-19. But where’s the natural
healers now? In prison cells or 6 feet under the ground. For every
action there’s a consequence and here’s the Imperialistic-Capitalistic
world consequence for murdering and imprisoning our Brothers and
Sisters.
I knowledge that if the United $tates didn’t do the evil wrong doings
to the New Afrikan community and strayed away from the natural way of
life, as a whole we would be better off like the majority of the
continent of Afrika. Now Amerikkka is going into her rapist tool box and
do what it does best, which is blood suck whoever has the cure dry then
dispose of the evidence.
The Honorable Elijah Muhammed wrote about the Fall of Amerikkka and
said the worst is yet to come. How shit is looking now, the worst is
just beginning to happen to Amerikkka the great. As the New Afrikan
nation is in motion to free our Brothers and Sisters from the belly of
the dying beast. Our next move is in the separation of this failing
nation and watch the fireworks. Amerikkka is in a desperate need for a
healer, or a savior which will only come from US. Who are the Fathers
and Mothers of civilization, Supreme beings.
FREE DR. MUTULU SHAKUR!!
MIM(Prisons) responds: We also foresee challenging
times for the United Snakes empire coming out of th coronavirus crisis.
This creates opportunities for real change, and real change of the
economic system will come when oppressed nations begin delinking from
the imperialist system as this comrade says.
We must caution against taking our critique of the imperialists too
far into pseudo-science. There are many promoting “all natural” cures to
coronavirus to make a quick buck these days. It’s not just the U.$.
President pedaling dangerous unproven solutions. Certainly, if soldiers
like Mutulu Shakur were not targeted by the state, New Afrikans and the
world would be better off. And by seeing through Shakur’s vision of a
socialist future, we will be much better prepared to handle pandemics in
the future, by putting the people before profits.
A modern-day example of New Afrikans building independent institutions
and public opinion for socialism is the groups carrying out the
Jackson-Kush Plan in Jackson, Mississippi and the surrounding area.
There are a number of different organizations involved in, and evolved
out of, this Plan, and its roots go back to the Provisional Government
of the Republic of New Afrika (PGRNA) in the 1960s. It is directly built
on the long history of New Afrikan organizing for independence, going on
since people were brought to the United $nakes from Africa as slaves.
The Plan itself was formulated by the New Afrikan People’s Organization
and the Malcolm X Grassroots Movement between 2004 – 2010. (1, p. 3)
The project has gone through many different phases, all focusing on
attaining self-determination for people of African descent in
Mississippi and the surrounding region. Sometimes the organizing has
been more heavily focused on electoral politics,(2, 3) sometimes more on
purchasing land, and currently the Cooperation Jackson project appears
to be at the forefront of pushing the Plan forward.
Cooperation Jackson’s mission is to develop an intimate network of
worker-owned cooperatives, covering all basic humyn needs, and more:
food production and distribution, recycling and waste management, energy
production, commodity production, housing, etc. The main goals of
Cooperation Jackson (C.J.) are to provide sustainable livelihoods for
its organizing base, which includes control over land, resources, means
of production, and means of distribution. Currently C.J. has a handful
of cooperatives in operation, and is building the Community Land Trust
to have greater control over its target geography in Jackson. This is
just a snapshot of the work of Cooperation Jackson, which is explained
in much more detail in the book Jackson Rising.(1)
The Jackson-Kush Plan is being carried out despite big setbacks,
repression, harassment, and roadblocks from the government and racist
citizens alike, for decades. This is the nature of struggle and the
folks working with the Plan are facing it head-on. C.J. and the other
organizations involved are doing amazing work to establish what could be
dual power in the state of Mississippi.
While the MIM has congruent goals with the Jackson-Kush Plan (at least
including the self-determination of New Afrikan people; control over
land, economy, and resources; environmental sustainability; an end of
capitalism and imperialism), there are some notable differences.(4)
We’re holding out hope that the Plan is being intentionally discrete in
order to build dual power, but the ideological foundations of some of
its structure point instead to revisionism of Marxism.
Cooperation Jackson’s plan includes working with the government in some
capacity. It needs to change laws in order to operate freely and
legally. This itself isn’t wrong – MIM(Prisons) also works on and
supports some reforms that would make our work of building revolution
much easier. But because of its relationship to the state, C.J.’s voice
is muffled. MIM(Prisons) doesn’t have this problem, so we can say what
needs to be said and we hope the folks organizing for New Afrikan
independence will hear it.
Cooperation Jackson’s structural documents paint a picture of a peaceful
transition to a socialist society, or a socialist microcosm, built on
worker-owned cooperatives and the use of advanced technology. Where it
aims to transform the New Afrikan “working class” (more on this below)
to become actors in their own lives and struggle for self-determination
of their nation, we are for it. So often we hear from ULK readers
that people just don’t think revolution is possible. Working in a
collective and actually having an impact in the world can help people
understand their own inherent power as humyn beings. Yet it seems C.J.
sees this democratic transformation of the New Afrikan “working class”
as an end in itself, which it believes will eventually lead to an end of
capitalism.
“In the Jackson context, it is only through the mass self-organization
of the working class, the construction of a new democratic culture, and
the development of a movement from below to transform the social
structures that shape and define our relations, particularly the state
(i.e. government), that we can conceive of serving as a
counter-hegemonic force with the capacity to democratically transform
the economy.”(1, p. 7)
This quote also alludes to C.J.’s apparent opposition to the
universality of armed struggle in its struggle to transform the economy.
In all the attempts that have been made to take power from the
bourgeoisie, only people who have acknowledged the need to take that
power by force (i.e. armed struggle) have been even remotely successful.
We just need to look to the governments in the last century all across
the world who have attempted to nationalize resources to see how hard
the bourgeois class will fight when it really feels its interests are
threatened.
Where C.J. is clearly against Black capitalism and a
bourgeois-nationalist revolution that stays in the capitalist economy,
we are in agreement. Yet C.J. apparently also rejects the need for a
vanguard party, and the need for a party and military to protect the
interests and gains of the very people it is organizing.
“As students of history, we have done our best to try and assimilate the
hard lessons from the 19th and 20th century national liberation and
socialist movements. We are clear that self-determination expressed as
national sovereignty is a trap if the nation-state does not dislodge
itself from the dictates of the capitalist system. Remaining within the
capitalist world-system means that you have to submit to the domination
and rule of capital, which will only empower the national bourgeoisie
against the rest of the population contained within the nation-state
edifice. We are just as clear that trying to impose economic democracy
or socialism from above is not only very problematic as an
anti-democratic endeavor, but it doesn’t dislodge capitalist social
relations, it only shifts the issues of labor control and capital
accumulation away from the bourgeoisie and places it in the hands of the
state or party bureaucrats.”(1, p. 8)
As students of history, we assert that C.J. is putting the carriage
before the horse here. National liberation struggles have shown the most
success toward delinking populations from imperialism and capitalism.
Yes, we agree with C.J. that these national liberation struggles also
need to contain anti-capitalism, and revolutionary ecology, if they plan
to get anywhere close to communism. But C.J. seems to be saying it can
dislodge from capitalism before having national independence from
imperialism.
The end of this quote also raises valid concerns about who holds the
means of production, and the development of a new bourgeoisie among the
party bureaucrats. This is one of the huge distinctions between the
Soviet Union under Lenin and Stalin, and China under Mao. In China, the
masses of the population participated in the Great Proletarian Cultural
Revolution, which attacked bureaucrats and revisionists in the party and
positions of power. These criticisms were led from the bottom up, and
the Cultural Revolution was a huge positive lesson on how we can build a
society that is continually moving toward communism, and not getting
stuck in state-capitalism.
Another significant difference between the line of the MIM and of
Cooperation Jackson is our class analysis. Cooperation Jackson is
organizing the “working class” in Jackson, Mississippi, which it defines
as “unionized and non-unionized workers, cooperators, and the under and
unemployed.”(1, p. 30) So far in our exposure to C.J., we haven’t yet
come across an internationalist class analysis. Some pan-Africanism,
yes, but nothing that says a living wage of $11 is more than double what
the average wage would be if we had an equal global distribution of
wealth.(5, 6) And so far nothing that says New Afrika benefits from its
relationship to the United $tates over those who Amerikkka oppresses in
the Third World.
We can’t say what the next steps for the Jackson-Kush Plan should be.
There’s still opportunity for people within the project to clarify its
line on the labor aristocracy/working class, the necessity of armed
struggle to take power from the bourgeoisie, and the significance of the
Great Proletarian Cultural Revolution. MIM(Prisons)’s Free Books for
Prisoners Program distributes many materials on these topics. Some
titles we definitely recommend studying are On Trotskyism by
Kostas Mavrakis, The Chinese Road to Socialism by E.L.
Wheelwright and Bruce McFarlane, and Imperialism and its Class
Structure in 1997 by MIM.
By Rassafidz of NCICO United Front & 5% N.G.E. Community Corcoron
Copied by Narobi Antori
It has been a hot few months for the prisoners of Corcoran Substance
Abuse Treatment Facility (SATF) California Department of Corrections
& Rehabilitations. After struggling against administrative
corruptions, to no avail, in local courts, over toxic prison conditions
that involve prison populations. Being forced to eat in dining hall
spaces that are infested with fungus/mold, in both serving and dining
areas. Prisoners still suffer in the environment that over looks the
presence of maggot containing prisoners food; However, a group of New
Afrikans, who organize under the flag of Natural Islam, Nation of Gods
& Earths, were able to come together to celebrate the birthdate of a
principle party of the New Afrikan liberation movement.
On August 17, 2019 approximately ten members of the N.G.E. community,
with guests, united in assembly to celebrate the life of Honorable
Marcus M. Garvey Sr. Though there be so much hate & false hope being
spread within the imprisoned New Afrikan community, & some of the
most powerful platforms developed to liberate New Afrikans are being
used by members of the amerikan society, who blood suck & exploite
the un-tapped mind resources of New Afrikans, all power to those who
struggle.
The men of CSATF, N.G.E., Carthage Community shared in a lecture
dialogue covering the birth of Marcus Garvey, his organizing of the 11
million Afrikans of the black diaspora into the Universal Negro
Improvement Association & Carribeans League, commonly referred to as
the U.N.I.A. There was live musiq played by one of the Rasta G-O-Ds
& discussions held on the subject of New Afrikan unity both inside
and outside the prisons in the U.S.
As we all suffer from a sort of social un-justice that disconnects
the New Afrikan man, woman, and child from any degree of social
equality, the movement of prison liberalist reform has begun to drown
out the voices of prisoner leadership who held a more un-popular
position as it relates to Justice for more than 2 million plus prisoners
in the custody of the amerikkkan prison system, not to mention all of
those of facilities & mental health hospitals. The G-O-Ds of
Corcoran decided that there was a need to develop a self-determined
event that drew attention to the New Afrikans getting back to the basics
of Nation building by the concept of:
One Love. One Nature. One Way.
There was open discussion on the need of more New Afrikan mentorship
programs led by the strong Brothers & Sisters who have determined
that the only change that should come to New Afrikans imprisoned is the
change WE ourselves cultivate, with or without the help, approval or
permission of the police & when WE say police, we mean the police in
all it’s forms, including the high rolling church peoples who want
nothing to do with US who have been marked with the triple brand of
Satan.
There was a simple meal of chips and burritos offered to all who
attended, the group went un-harassed by facility officers, who have
become accustomed to nicknaming the 57 N.G.E. community as the “Earth
Wind & Fire Group”.
One particular God made knowledge known on the need of New Afrikans
& all asiatics to be wise in the high sodium levels hidden inside
our food as a means to kill off our, “Third eye” capabilities, while
another God from Detroit & organizing a member of the NOI opened a
rap session performing a conscious rap song that he wrote in his early
years in the 90’s.
With all the talk of Juneteenth & Black August within the
California prison system, these New Afrikans did a great job of honoring
the living life objectives of Black Liberation. Concentrating on Peace,
Unity, Growth, Internatonalism & Independence, they used resources
at their disposal for the right reason, & many beautiful plans came
from the build of righteousness & destruction of evilness.
Though the Nation of God & Earth (N.G.E.) community, properly
referred to as the, “N.G.E., Carthage of el’Moraco New Afrika”, has
established much for itself with it’s weekly General Cipher of Saturdays
from 9:30AM-11:45AM, & the N.G.E. civilization class held on
Thursday 2:30PM-4:00PM where these New Afrikan Asiatic Study the Nature
of Moabite Ancestry & Islam as the culture of mathematics with the
guidance of “The Final Testament Quran,” Published by Rashad Khalifa
& the Masjid Tuscon International Community of Submitters. Gods
adopted plans to launch an Egyptian yoga group developing the principles
of the Maat, introduced by Dr. Muata Ashby, while also supporting a
facility gardening project that the youthful G-O-Ds figure that there be
no better way to celebrate the lives of our murdered Freedom Fighters
than to plant love, so G-O-Ds took part in de-weeding a particular patch
of the yard for their own civilization.
In closing, we invite the N.G.E, N.O.I & Moorish communities of
California & the west coast to reach out to our leadership as WE
organize for the Kwanzaa celebration in December with all praises be to
the Originals, Being the change we wish to see.