Under Lock & Key

In ULK #73, MIM (Prisons) published one of my articles entitled: Da Struggle Continues: We Still Charge Genocide. In said article i announced the coming of the international tribunal 2021, which took place October 22-25, and has now passed. In this article we will look to a few of the events that have taken place since that previous article, and how it pertains to Our plans going forward.

For those who do not know, the verdict given by the International Jurists was an emphatic GUILTY of all charges. These charges include:

• Police racism and violence
• Mass incarceration
• Political prisoners and prisoners of war
• Environmental racism
• Health inequalities

In the wake of the hystoric verdict leaders of this campaign announced the next step forward being the establishment of what they’ve coined a ‘People’s Senate’. This infrastructure is a key stepping stone for New Afrikan, Indigenous, and Chican@ nation citizens to formulate the common unity needed to eventually conduct a U.N. supervised plebiscite, which will finally legitimize Our quest for Self-determination.

Ultimately, that is the reason the tribunal was so important. With the advent of the guilty verdict the political line that seeks revolutionary nationalism for internal semi-colonies in north amerika has been legitimized within the eyes of the international community, and the United Nations (U.N.).

While Our struggle(s) have long been legitimate in Our own eyes, when establishing an independent nation it is prerequisite that a nation gain international diplomatic support. In the past New Afrikans have had such support. However in recent decades such support has waned as New Afrikans have become increasingly more bourgeoisified, and more and more assimilated. As a result other countries have been hesitant to step out on a limb in support of amerikanized ‘negroes’.

Now with the advent of the People’s Senate We will possess the infrastructure to properly seek out reparations, and independent nationhood. Up until this point the reparation push in this present landscape has been one which revolutionary nationalists would be hard-pressed to support. This was because the institutions and hand-picked persyns chosen as the voice for reparations movement were amerikanized negroes, seeking further assimilation into amerika, utilizing the economic plight of segments of New Afrika to advance their own agendas. With the People’s Senate, We will guarantee a people’s voice, and a people’s control of the direction of Our collective movement. Incarcerated persyns may also take part in this People’s Senate. You should contact the Jericho Movement for further details on how to participate. # Power Moves

The above-mentioned international tribunal took place in Harlem, at the Malcolm X and Betty Shabazz center, which is the exact location Bro. Malcolm X. was assassinated.

Now, 56ADM (56 years After the Death of Malcolm), those men who’ve languished behind bars falsely framed by the U.S. government for Bro. Malcolm’s murder were officially exonerated 18 November 2021. This long overdue exoneration came about after a February 2020 Netflix documentary, Who Killed Malcolm X aired, and its startling conclusion initiated calls from the Shabazz family to re-open the case of Bro. Malcolm’s assassination. The basic conclusion is that the actual shooter, along with others present were working on behalf of the FBI, when they murdered Malcolm X on the orders of their masters.

Of course to many this is not ‘news’, but merely a confirmation of a long-held belief. What is outrageous to this writer is that with the government basically admitting to assassinating one of the greatest and best leaders We’ve had for the New Afrikan liberation cause, the level of outrage is basically zero. Brother Malcolm once said that We have gone from a race of warriors and untamed runaways, to a race of complicit house n___ers. Sad, but true. When the U.S. can for all intents and purposes admit to assassinating Malcolm X, a liberatory leader, when Kyle Rittenhouse can be found not guilty (more on this later) and there is no outrage or sustained resistance, when Ahmaud Arbery’s murderers begin trial and not ONE New Afrikan persyn is selected on their jury in a county that is 25% New Afrikan (more on this later) and there is no outrage nor sustained resistance, We’ve become complicit in Our own oppression. We’ve capitulated to the will of Our enemies. WILL THE REAL NEW AFRIKANS PLEASE STAND UP!!!???

AS if Our case for Black secession, and a socialist Republic of New Afrika weren’t clearly justified, events like Kyle Rittenhouse’s acquittal, and the lack of Black jurors in the case of Ahmaud Arbery underscore grievances issued by generations of neo-colonized Afrikans in amerika. What We as a people must overstand is that these issues do not persist because of racism. Malcolm X wasn’t assassinated by racism, but by a corrupt power structure. Kyle Rittenhouse’s murderer of two Black Lives Matter supporters and the wounding of a third, wasn’t acquitted by a racist, nor because of racism, as his victims were white themselves. Instead he was acquitted because the political orientation that led to his actions (settler-colonial imperialism) is part and parcel with the political identity of the corrupt power structure. And finally, the murderers of Ahmaud Arbery are being tried by a jury of their peers, while New Afrikans have been pleading for the same consideration for literally centuries, because their actions were in furtherance of the corrupt power structure’s sustained power. That is while some of us have been struggling to ‘FREE THE LAND!’, a New Afrikan is unable to run FREELY in the LAND. The devilish cowards that murdered brother Ahmaud reinforce the colonial relationship between New Afrikans and the white settler amerikans.

The time has come to move away from BLACK LIVES MATTER to the NEW BLACK LIBERATION MOVEMENT. We are not fighting racism, We’re fighting oppressive and exploitative POWER. In order to ever be FREE, in order to have a REAL influence on whether or not incidents like those mentioned here ever happen again, We must obtain POWER, and We must exercise POWER in non-exploitative or oppressive manners. To accomplish this, the formula is simple, We must organize now for people’s WAR, Vita Wa Watu, to seize power, and implement socialist (non exploitative/oppressive) power.

LONG LIVE THE SPIRIT OF MALCOLM X

WILL THE REAL NEW AFRIKANS PLEASE STAND UP

POWER MOVES

Down with Imperialism! And Power to New Afrika!

Clenched fist salute to all revolutionary New Afrikans! This coming October 2021, the United Nations(U.N.) will host the 2021 International Tribunal. At this tribunal many of Our countrymen/wimmin along with supporters will AGAIN charge the United Snakes government with committing genocide against Our New Afrikan nation before the world ‘court’ and denouncing them for their treatment of political prisoners and prisoners of war(PP/POWs).

This action comes on the 70th anniversary of the petition presented to the U.N. General Assembly in 1951 charging the U.S. with genocide against Our people. William L. Patterson, one of the original petitioners, also wrote a book based on the experience entitled, We Charge Genocide. Subsequently, in 1977, the New Afrikan Prisoner Organization wrote an essay entitled, “We still Charge Genocide,” to illustrate, among other things, that the genocide still continues.

We did not choose to scribe this brief piece as a news brief, to merely inform comrades of what other comrades are up to. Rather, We scribe this piece to discuss the significance of this tribunal and to also pinpoint the direction Our nation is going.

Significance: In any and all forms of struggle the effectiveness and significance of one’s tactics and strategies are dependent upon the conditions or circumstances therein. The current direction of the mass front of the ‘Movement for Black Lives’, and ‘Black Lives Matter’ and the like, has the nationalist tendency of Our people in a very subordinate position. As such it is paramount that a wide variety of movement media cover and disseminate the Tribunal and the events and discourse around it. It is extremely significant that representatives of Our Nation are expounding upon Our national reality on an international arena, and furthermore, it is important that younger activists witness a new form or avenue in struggle in this democratic stage of our liberation movement.

Some, in fact, have not witnessed us as a people claim and expound upon Our national identity as New Afrikans and the treatment We receive when captured as political prisoners and prisoners of war, and while acting in the capacity as politicized prisoners once in captivity. Some youths haven’t witnessed revolutionary nationalism take a center stage or act in what many deem as significant capacity, and thus we’ve been seen by many of the current generation activist as insignificant. This Tribunal CAN begin to shift those perceptions, as more of our people begin to view Our struggle in the light of the colonized nation struggling for its independence, and when those among us act in accord with the mandate to FREE THE LAND!!! We’re subsequently treated as any ‘enemy combatant’ of imperialism is around the globe. The difference being, that this is all hidden from the mass majority of the public within the empire and abroad.

Direction: As we struggle ahead it is a must that We, the revolutionary New Afrikans, understand and propagate the just cause of our liberation struggle in a way that links the genocidal acts of the empire, which we’ve resisted, fought, and will continue to wage war against until our goal is met, along with the reality that the carrying out of genocide is a prerequisite for occupation and imperialism. By this We mean that imperialism IS genocide!

Many incorrectly picture genocide as a single event; that a genocide must require a machivallian individual orchestrating the industrial murders of human beings for a delusional/cynical end goal. Rather, genocide is a process that evolves and moves and intensifies. Genocide is like all other social and natural phenomena in this regard. As such, genocide is one word that encapsulates the many symptoms of OUR national subjugation under U.S. imperialism. Furthermore, as articulated by the Spear & Shield Collective, We must COMBAT GENOCIDE! And this slogan encapsulates the direction we all must take collectively as conscious New Afrikan nationals.

We can/must combat this genocide in a multi-faceted manner. Creating community watch squads that can hamper police terrorism is one way of combating genocide. Building revolutionary base areas within and without the national territory is combating genocide. Establishing Black squads within those base areas supplanting the old parasitic lumpen orgs with them is combating genocide. In terms of Us behind the walls, mitigating acts of street organization warfare amongst different lumpen organizations within Our one nation is combating genocide. Practicing and promoting a New revolutionary way of doing and saying everything, as to go about breaking the cycle. Educating on health and nutrition practices is a way to combat genocide. Convert your ‘gang’ into a revolutionary vehicle.

As u can imagine there are many ways to combat the genocide of our nations. We are to keep this in mind as we go about our duties, that in all we do we do it to combat genocide, which is combating imperialism. CLENCH FIST

In the wake of the aborted insurrection on the U.S. Capitol building by supporters of the president in which 5 people were killed, the Federal Bureau of Prisons (FBOP.) is bracing for further unrest in the lead-up to the official transfer of power from one faction of the bourgeois dictatorship to another by preemptively locking down the entire federal prison population from the 16th until at least the 21st of January. This follows reports of the mobilization of 26,000 of their National Guardsmen to secure their nation’s capitol to prevent any further disturbances – such is the fear within the American government of the potency of their own Commander-In-Chief’s populist proto-fascism on his largely white, working class base.

This fear is also evident by the level of appeasement and overall reconciliatiatory nature of the brief memo from M.O. Carvajal, the director of the FBOP, who attempts to express his sympathies for the impact of the sudden lockdown measures by stating:

“I know this is frustrating for all of you. I understand this decision directly impacts each of you, as well as your loved ones, and is made with considerable thought in regards to current national events. We must ensure the safety and security of everyone in the BOP. We will continue to monitor events carefully and will adjust operations accordingly as the situation continues to evolve.”

Carvajal then proceeds to effusively thank us for our patience, promising to facilitate opportunities for contact with the outside world:

“Communication with your families is important; thus, you will be provided limited access to phones and email to ensure you can remain in touch. I thank each of you for your understanding and cooperation throughout the COVID-19 pandemic. It has made a difference during this difficult time and your patience and understanding is appreciated. Please continue to communicate with staff and share your concerns. I remain committed to doing everything I can to help keep all of you healthy and safe. Thank you.”

All of the above is in contrast to the comparatively blunt warning and punitive lockdown measures initiated during the protests for social justice and against national oppression after the murder of George Floyd by the repressive forces of the state. As reported in ULK 71, an F.B.O.P. memo from that time period cautioned:

As you are aware, our nation is facing difficult times as emotions run high and peaceful protests have turned into violently charged demonstrations. In an effort to maintain the safety and security of the institution, a lockdown has been initiated. This lockdown is not punitive … However, we are committed to preventing any type of disruption from occurring, and I strongly emphasize any type of violent behavior will never be accepted or tolerated at this facility.

The FBOP. response in both of these instances, while equally punitive in nature, do reveal a notable contrast in narrative approach: when it is the just rebellion of the oppressed New Afrikan masses and their allies in the streets, the prison administration is sure to mention that they will brook no dissent; yet when it is the oppressor nation’s own privileged population’s turn to become unruly on openly conspiratorial or seditious grounds, the prison population’s “understanding is appreciated” for such an inconvenience.

MIM(Prisons) adds: Much has been said about the contrast in police response at the Capitol compared to the uprisings of youth and oppressed nations over the previous summer. The idea that New Afrikans, First Nations, Chican@s and often the Third World diaspora have a second-class citizenship in the United $tates has become more obvious in the popular dialogue. More obvious than any other time for the post civil rights era generations.

As we said in our original article on the Capitol siege, it’s been hundreds of years now of oppressed people trying to be equal with euro-Amerikans and they are still fighting each other over it. To continue down the path of integration is a fools errand. It’s been tried, the oppressed have bent over backwards to appease the white folk, but they will not concede equal rights and treatment. It is only in the struggle for independence that the oppressed can achieve true democracy and self-determination.

We mourn the hundreds of thousands of people who have died due to the incompentancy of the U.$. government from the federal to the local levels during this pandemic. Deaths in prisons from COVID-19 are at 2,173 as of 19 January 2021.(1) We know of one comrade in California who died who was working with a local USW cell.

In California, Governor Newsom put prisoners at the forefront of their vaccination roll out plan. However, things have not gone so smooth. All over the state vaccines are sitting unused, while they have opened up access to more than 10 times the number of people than they have vaccines for. According to the COVID Prison Project, which is tracking the vaccination of prisoners across the country, almost all of the 19,000 vaccinations administered through the California Department of Corrections and “rehabilitation” so far have gone to prison staff. Though California is one of a handful of states that have confirmed data of vaccinations having begun (currently at 65 prisoners).(1)

As infections and deaths reach record-breaking numbers every day, prisoners continue to be much more likely to be infected with SARS-COV-2 virus and they are more likely to die from COVID-19, despite the fact that the population in prisons is younger than those outside prisons. Old age is a very strong risk factor with COVID-19. This demonstrates that being in prison in the U.$. has a significant negative effect on your health status and the health care that you receive. It is very ironic. One would think that prisons are the most effective way to “stay inside” and get a population safe from a viral plague. The fact that prisons are rampant with this disease shows that “natural” disasters such as plagues, earthquakes, and floods are in fact bound with social relations just like all other things.

As you see in this issue of ULK, we continue to receive reports of lack of masks, staff not wearing masks, and infected prisoners being moved around and spreading the virus. With such lack of care demonstrated by those in charge, the higher death rates in prisons are no longer surprising.

On top of that, prisoners are suffering disproportionately from the conditions of shelter-in-place, nominally to stop the spread of the virus. The rest of the country gets to decide for themselves whether they want to follow best practices and stay at home and where a mask. As one might have predicted, this model failed horribly and is leading to hundreds of thousands of unnecessary deaths. But for prison staff, lockdowns are a routine affair. In many rural, white communities, sheriffs have refused to enforce state ordinances to promote public safety by sheltering in place. In prisons, correctional officers are happy to lock oppressed people in their cells for months with little access to the outside. This hypocrisy exposes the pigs true intentions.

Being in prison is about controlling all your time; the labor time you could have spent building up wealth and the leisure time you could have spent building your relationships and community. As mentioned above, being locked in a prison in the United $tates has a strong negative affect on your health status. It seems that many who don’t die from COVID-19, will have long-term effects. This will affect people’s ability to be productive and enjoy leisure time after being released from prison. U.$. prisons have long-term affects on peoples’ class and gender outcomes throughout their lives, especially for the oppressed nations which have less resources and support to overcome these setbacks.

Meanwhile, there is some pleasure involved on behalf of staff instituting lockdowns to make their jobs easier and refusing to wear masks because they “don’t feel like it.” Pleasure that would not exist for people who actually cared about others.

While there are economic reasons at the heart of why the oppressed always bear the brunt of “natural” disasters, there are cultural reasons as well. So much death and suffering could have been prevented in U.$. prisons without any affect on capitalist profits. And arguably, the U.$. economy would be doing better right now if the government had implemented better, clearer practices in society in general.

The struggle for basic health, including mental health and social connection, are struggles for basic humynity. Struggles we see falling more in the realm of gender than class, because it is not about economics and production. It is about transforming the relationships between people in a cultural way. A way that works to eliminate the possibility of one group finding pleasure in the oppression and suffering of another. We see the examples of the oppressed coming together in these conditions to struggle for basic humynity, and to build it between each other, as the early steps of a revolutionary transformation of national and gender relations in our society.

1. https://covidprisonproject.com/covid-vaccine-doses/

Amerika declared war on New Afrika, first and foremost by the murdering of New Afrikan men, women and children and then imprisonment. Amerika made movies and television shows (the news) to publicly show other fellow white supremacists in and outside this country her kills and trophies. This was also to instill fear into the so-called blacks to not defend oneself from these eminent attacks on us.

Whether we are in these concentration camps or in the free society, Amerika is murdering us and are using us to Blackface this evil nation to try and gain freedom, justice, and equality with the Black Lives Matter movement. But they don’t give no credit to the originators of the phrase “Freedom, Justice and Equality”, who are those who come from the Moorish Science and the Nation of Islam.

Black Facing of Amerika is also the browning of Amerika… By the sexualization of our brothers’ phallus or Mandingo and our sisters’ big breast and booties, both sexes of the white nation exploit our reproductive organs for their own survival and our own destruction. Despite improvements in recent years, New Afrikan males are still more than 5 times likely to serve long prison terms than white males, and New Afrikan infants are still 3 times as likely to die than white ones. The prison is a major location of the control of New Afrikan sexuality and reproduction, which once took place on the slave plantation.

In The Man-Not, Tommy J. Curry explains,

“Enslaved Blacks were denied manhood and womanhood, they were defined as beasts of burden whose bodies were used at the discretion of whites. Violence against the enslaved took no gendered form. It was unbridled violence against Black bodies where rape was enacted against both sexes.” (p. 158)

“The prison subsumes the Black male self only as penis and flesh. In Soul on Ice, Cleaver notes that”the penis, virility, is of the Body. It is not of the Brain… [I]n the deal which the white man forced upon the [B]lack man, the [B]lack man was given the Body as his domain.” Toward the end of the 1960s, Cleaver had already worked out the role white administrators (in both society and prison) determined for the Black penis: It was the symbol of pure animalistic brute sexual force, the criminal rapist beast.” (p. 86)

This imperialist/capitalist nation white-washes us so they can be able to Black face in a whole new level. We must fight to defend our minds, our souls, and our bodies; fight to defend our elders, our children, our men and our women. It’s time to police our own neighborhoods as the rapper G Herbo said. It’s time to separate from the United $tates and become New Afrika. It’s time to depend on ourselves and ourselves only! Stand for what you know is truth or die for the lie$!

Remain Consciously Conscience

The Black petty bourgeoisie are in all areas of the socially oppressed and economically oppressed communities; from churches, schools, boards of directors, your city councilmen/women and especially the entertainment business. They’ve taken in these capitalist and imperialists’ potion (lies) and love the brief ecstasy it brings them. As a drug addict, you’re induced into a temporary high, and once the high is gone, you notice that you either need more or you could stop, but why should these talented Tenth, or house negroes want to become rehabilitated? They see and hear the truth but being conscious makes them believe they are in control. So unconscious becomes their mind state chemically-induced coma, while walking. It becomes almost as dangerous as their masters’ frame of work!

What is Blackface? It was originally a form of racist comedy put on by the Europeans in this country. They paint their faces and act as an ignorant black person. Then they transmutated that ideal and inserted its ideological substance there in our ancestors’ minds. In which, they begin to put on the Black face paint and act as ignorant as our captors did, believing it to be the only way to take back the “joke” from our oppressors. Sad to say it only amplified their criterion for a stronger potion (lies) for Us to take! Alchemy at its best.

Now that the chemical has arrived, it is slowly being administered to our children, or the “colorized people.” The black petty bourgeoisie begin to release statements such as: ‘You must work hard and not think about the environment you’re in! That is in order to succeed in life!’ Yet, I see the working class and many are still being feasted on by the ruling class parasitic capitalism!

We need to weed out these conscious but unconscious in our communities! For they are the potion of lies waiting to be administered to our present Brothers of Struggle and Sisters of Struggle (BOS and SOS) within the United Struggle from Within (USW). We must begin to insert our truth, the original truth(s) of our ancestors. It is the first vaccine, so to say, that will cause a chemical reaction to their lies. Next is where we sit at in these institutions of slavery. We must re-educate not only oneself, but our Brothers and Sisters of struggle, where you are currently held captive. Then call out those in our communities that wear this Black face.

Capitalism and imperialism was born by racism and colonialism, that’s why socialists and internationalists must be self-determined and head strong. Words are the deaf, dumb, and blind poison! Its transmutation becomes one’s actions, habits and then your way to death, self genocide! Remain consciously conscience.

Black Face of America

It has come to the attention of We, the politically intelligent mason prisoners of amerika in California, the sudden changes of opinion by U.S. society and its exploiter nation’s status quo to no longer look favorably on the social construct of cross dressing, make-up drag or Halloween costumes done in the fashion of Black face. This narrative goes to draw a connection to the false information campaigns led by the bourgeois pop culture executives in order to keep the population of exploiter nations like the U.S. in a state of false security and economical privilege as underdeveloped nations around it suffers.

No white man, woman, or child should be caught painting their face Black - especially those who hope to have a career in social politics. Question is, when Blackness is not only a state of mind, but also the substance of which all things are manifested from, including the outer orbits of space called the Universe, is Blackface really that wrong?

When being Blackface isn’t at all that easily escapable for the darker shades of humanity, and is actually necessary in the national suicide process of neo-Nazi defectors and Euro-amerikan/white supporters of New Afrikan liberation by reparations, repatriation and total autonomy for all things indigenous to Afrika. And really, who of us doesn’t want to claim a little Afrika, aka Blackness for ourself?

Facts are that people have been tanning since the beginning of Egyptian/Summarian civilizations. So why is it currently being blasted all over capitalist news media broadcasting stations that this Black facing is a national catastrophe in need of most attention and immediate gratification?

It’s just that; immediate gratification, something that has very little to do with solving long-term conflicts in any given phenomenon, but instead is a diversion in interest of the long-term imperialist agenda to bourgeoisify the entire world with the capitalist systems of greed, ignorance and destruction.

Anyway, Halloween and its costume parties aren’t the subject in need of discussion. What is most needed for the politically inclined to wake their game up in is the why questions posed by brothers and sisters of the African National Prisoners Organization (ANPO) and New Afrikan Shamaan (NAS). Why does the devil call our people black? Or even African for that matter?

This is a subject that has begun to resurface in prisons, in such a way that it has been the reason for violent group altercations and segregated populations, resembling the Jim Crow south. (Jim Crow was a famous Black face character performed by a white entertainer.)

When Black Face Goes Bad

In California prisons, the segregation issue is at an all time high because it is a culture that is integrated so deeply amongst the population that Blacks segregate themselves into groups amongst themselves. There are those who consider themselves to be African-American, those who consider themselves Negroes, those who say they are Black and those who struggle for national independence under a variety of terms, for example the Asiatic Free Moors and the New Afrikan.

There is a very real divide between these populations that needs to be consolidated if it is to be that prisoners as a whole will ever come together in peace to face the exploiters. Where prisoners as a whole are made up of several nationalities, that will play a powerful role in a united effort to overthrow the current prison structures. Every national population must seriously organize itself in a Community Social Accountability Regiment to draw the lines between the political divides within We the oppressed internal semi-colonies of the oppressor nation, Amerika, if We are to ever get beyond failed hunger strikes and commissary boycotts. Though the immediate gratifications offer a temporary relief from the pressures of confinement. We escape to Walt Disney’s World of mystic illusions, the state department is still subjecting We all to toxic prison conditions. And as long as We are a divide between who isn’t Black and the argument that this whole entire damn planet is Black, We shall remain a population of social rejects, ignorant to the science of self.

The film 13th was released on Netflix in October 2016, just prior to the U.S. presidential election. It is clearly an anti-Trump film, although it is not clearly pro-anyone else. In April 2020, Netflix released the film for free on YouTube. It has been abuzz lately as a “must watch” film in the wake of the George Floyd uprisings.

The title 13th gives the impression that the film will focus on the 13th Amendment, and we assumed it would push the narrative that modern-day prison expansion is motivated by profiting from prisoner labor. We also thought it would be a film pushing people to focus on reforming the 13th Amendment of the U.S. Constitution. Longtime readers of Under Lock & Key have likely already seen pieces debunking the line that the prison boom was motivated by exploiting prisoner labor. With our expectations from the title, we were pleasantly surprised by the film.

The film first focuses on the 13th Amendment, and explains the South needed labor after slavery was abolished. Where once there were slaves, there were then prisoner laborers. The exception in the 13th Amendment which allowed slavery for people convicted of a crime was primarily economically-motivated. From there, the film tracks prison expansion, which really took off after the exploitation of former slaves had ended, in response to social movements.

How the title relates to the theme of the film may be in that the 13th Amendment satisfied a dominant need of the time – white Amerika’s economic need for Black labor – and white Amerika has been adapting to meet its needs at the expense of New Afrikans ever since. 13th spans almost two centuries of U.$. history, and draws attention to many ways Amerika has adapted to meet its needs, whether they were economic needs or social needs.

13th does touch on the topic of prisoner labor for profit for private corporations, but doesn’t overly focus on it. Is prisoner labor for private profit a bad thing? Yes. Being that fewer than one percent of prisoners are engaged in productive labor for private profit, should we focus on it with all our energy, as if it is the main push for prison expansion?(1) MIM(Prisons) would answer this in the negative.

There are some economic motivations for prison expansion in recent-decades, but not for exploiting prisoner labor. 13th spends quite some time exposing the lobbying group American Legislative Exchange Council’s (ALEC) role in prison expansion, as well as its present role in pushing for “community supervision” (read: ankle and wrist bracelet GPS trackers, and privatized probation and parole).(2) The economic interest in prison expansion is in job security for Amerikans, and state funding funneling into private corporations for services. There is a socio-economic benefit to Amerika in draining the oppressed internal semi-colonies of time and resources through expensive phone calls, long drives to visit families, and other exorbitant and arbitrary fees and expenses.

In the end, the audience is left with a call to remain vigilant to what’s coming next. It leaves the focus on ALEC and corporate influence in legislation. A take-away of 13th is that nothing has worked to get the white oppressors’ boot (or knee) off of New Afrika’s neck. Amerikkka just changes tactics, but the effect is the same.

That’s what we’re seeing today with the recent Black Lives Matter movement upsurge. We don’t need a less-funded Amerikan police force. We need New Afrikans to have their own police, and military, AND state to do as they please without having to cooperate with this clearly sociopathic Amerikan nation. On the whole, 13th affirms our view that prisons are primarily a tool of social control, and we will answer the film’s call to remain vigilant so Amerika can’t continue oppressing New Afrika any longer.

THEY TRIED TO BURY US

THEY DIDN’T KNOW

WE WERE SEEDS!!!

Hello - Saludos y Respeto to all those in the struggle, the struggle is real. I must weigh in on the events unfolding in Southern Califas. Namely the two lynchings, the first in Palmdale CA, the second in Victorville CA. What do they have in common? Answer: the Sheriff’s Department! Both racist! Both departments have a long history of working together and as a political prisoner held in CDCR these are the same two departments that joined forces to try and silence my voice and bring down the AV Brown Berets.

Both Departments have deputies that are card carrying members of the racist Minute Men, the new KKK. And having shined the spotlight on this fact earned me a life sentence for crimes I did NOT commit.

And in both cases there is no doubt in my mind there is Departmental involvement. And nothing can surprise us coming from these two historically racist departments.

In both cases these were meant to send a message to the BLM movement against police brutality going across this nation right now, and to discourage it! The evil and racist regime in Palmdale has a long history of using these tactics to silence the voice of the PEOPLE. And if they can’t kill you, they will bury you behind the wall. And this will not stop until they are made to understand the world is watching and will hold them responsible and accountable for their actions. But the racism and prejudice is systemic NOT only in the Sheriff’s Dept. but also in City Government in the Antelope Valley and Silver Valley (The Sinister Valleys) to a mind-blowing degree.

My heart goes out to the families, friends, and loved ones of these latest victims of these Evil Regimes. I spent years of my life trying to expose the racist and criminal practices of these two partners-in-crime, it has come at a great cost. My family, my freedom, not to mention all my worldly possessions but I will NOT stop until justice has been done, and the Evil has been exposed; because the needs of the many outweigh the needs of the ONE. In the end the TRUTH ALWAYS comes out! We must continue to move forward and not be discouraged!

LA LUCHA SIEGE!!! VIVA LA CAUSA!!!

(Justice for Ro Alvin Harsh)

MIM(Prisons) adds: Six lynchings, 5 of them New Afrikans and one Latino, have been reported on the heels of the recent uprisings against police terrorism.

• Robert Fuller, a 24-year-old, New Afrikan man hung from a tree in Palmdale, CA is under investigation

• Malcolm Harsch a 38-year-old, New Afrikan man hung from a tree in Victorville, CA has been declared a suicide by police and the family

• Dominique Alexander, a 27-year-old New Afrikan man hung in a Manhattan park and was ruled a suicide by the police, who later said an investigation continues

• a 17-year-old New Afrikan boy was hung from a tree in Spring, TX was ruled a suicide by police

• a Latino man hung in Houston, TX was also ruled a suicide after family stated he was suicidal

• Otis ‘Titi’ Gulley, 31, a New Afrikan transgender woman hung in a park in Portland, Oregon was ruled a suicide by police

^{Notes: 22 June 2020, The Sun}

More than 200 detainees began a hunger strike on October 18 at the ICE Northwest Detention Center (NWDC) in Tacoma, Washington. The NWDC is a private prison run by the Geo Group. The facility can hold over 1500 people and houses those swept up in immigration raids, transfers from the U.$-Mexico border, and other migrants caught in the Amerikkan system. This is one of the largest immigration prisons in the country.

Since 2014 detainees have launched 19 hunger strikes to protest their detention and conditions behind bars. This latest protest is demanding edible food and humane treatment, with many also demanding a complete shut down of NWDC. Prisoners find maggots, blood, hair and other things in the food. Kitchen workers report rats running around the food prep area. Guards abuse the prisoners. And Geo group ignores these complaints.(1)

U.$. Immigration and Customs Enforcement (ICE) detention centers mirror conditions in other prisons in the United $tates. In fact, prisoners at Clallam Bay Correctional Facility in Washington also went on food and work strike earlier in October to demand better conditions, focusing on food quality.

ICE officials issued a statement denying the existence of a hunger strike: “Failure to eat the facility provided meal is not a stand-alone factor in the determination of a detainee’s suspected or announced hunger strike action. Commissary food items remain available for purchase by detainees.” They followed up this statement with a press tour of the NWDC, featuring spotless conditions, a well stocked urgent care room, and nice library. It appears that no prisoners were interviewed or even filmed up close in the tour.(2)

A majority of the 54,000 ICE detainees in the United $tates are held in privately run prisons. And migrant detention makes up the majority of the private prison population in this country. But this isn’t about the difference in conditions between private and state or federally run prisons. Conditions across the criminal injustice system are abusive, dangerous, and inhumane. We’re not fighting for a different face on the abuse.(3)

While federal arrests overall have gone up over the past 20 years, between 1998 and 2018 federal arrests rose 10% for U.$. citizens and 234% for non-citizens. The most dramatic increase was between 2017 and 2018, a 71% rise in arrests of non-citizens. In 1998 63% of all federal arrests were U.$. citizens while in 2018 that number flipped and 64% of all federal arrests were of non-U.$. citizens. The portion of federal arrests increasingly focused along the U.$-Mexico border increased from 33% in 1998 to 65% in 2018. 95% of this increase was due to immigration detainees.(4)

The ICE detention centers make clear the purpose of prisons in the United $tates. This is national oppression. These non-citizen detainees are mostly being prosecuted for the “crime” of being in the United $tates without permission of the imperialists. This “crime” represents 78% of the cases.(4)

We support the just demands of prisoners in NWDC and throughout the criminal injustice system. This system has sunk so low that people are forced to starve themselves to fight the dangerous and inhuman conditions. It will not be fixed by improving the condition in one prison, or even by shutting down one facility. But these demands fit in with the anti-imperialist struggle as we fight for open borders and an end to a system where one nation has the power to lock up others just for the crime of crossing an invisible line.

A modern-day example of New Afrikans building independent institutions and public opinion for socialism is the groups carrying out the Jackson-Kush Plan in Jackson, Mississippi and the surrounding area. There are a number of different organizations involved in, and evolved out of, this Plan, and its roots go back to the Provisional Government of the Republic of New Afrika (PGRNA) in the 1960s. It is directly built on the long history of New Afrikan organizing for independence, going on since people were brought to the United $nakes from Africa as slaves. The Plan itself was formulated by the New Afrikan People’s Organization and the Malcolm X Grassroots Movement between 2004 – 2010. (1, p. 3)

The project has gone through many different phases, all focusing on attaining self-determination for people of African descent in Mississippi and the surrounding region. Sometimes the organizing has been more heavily focused on electoral politics,(2, 3) sometimes more on purchasing land, and currently the Cooperation Jackson project appears to be at the forefront of pushing the Plan forward.

Cooperation Jackson’s mission is to develop an intimate network of worker-owned cooperatives, covering all basic humyn needs, and more: food production and distribution, recycling and waste management, energy production, commodity production, housing, etc. The main goals of Cooperation Jackson (C.J.) are to provide sustainable livelihoods for its organizing base, which includes control over land, resources, means of production, and means of distribution. Currently C.J. has a handful of cooperatives in operation, and is building the Community Land Trust to have greater control over its target geography in Jackson. This is just a snapshot of the work of Cooperation Jackson, which is explained in much more detail in the book Jackson Rising.(1)

The Jackson-Kush Plan is being carried out despite big setbacks, repression, harassment, and roadblocks from the government and racist citizens alike, for decades. This is the nature of struggle and the folks working with the Plan are facing it head-on. C.J. and the other organizations involved are doing amazing work to establish what could be dual power in the state of Mississippi.

While the MIM has congruent goals with the Jackson-Kush Plan (at least including the self-determination of New Afrikan people; control over land, economy, and resources; environmental sustainability; an end of capitalism and imperialism), there are some notable differences.(4) We’re holding out hope that the Plan is being intentionally discrete in order to build dual power, but the ideological foundations of some of its structure point instead to revisionism of Marxism.

Cooperation Jackson’s plan includes working with the government in some capacity. It needs to change laws in order to operate freely and legally. This itself isn’t wrong – MIM(Prisons) also works on and supports some reforms that would make our work of building revolution much easier. But because of its relationship to the state, C.J.’s voice is muffled. MIM(Prisons) doesn’t have this problem, so we can say what needs to be said and we hope the folks organizing for New Afrikan independence will hear it.

Cooperation Jackson’s structural documents paint a picture of a peaceful transition to a socialist society, or a socialist microcosm, built on worker-owned cooperatives and the use of advanced technology. Where it aims to transform the New Afrikan “working class” (more on this below) to become actors in their own lives and struggle for self-determination of their nation, we are for it. So often we hear from ULK readers that people just don’t think revolution is possible. Working in a collective and actually having an impact in the world can help people understand their own inherent power as humyn beings. Yet it seems C.J. sees this democratic transformation of the New Afrikan “working class” as an end in itself, which it believes will eventually lead to an end of capitalism.

“In the Jackson context, it is only through the mass self-organization of the working class, the construction of a new democratic culture, and the development of a movement from below to transform the social structures that shape and define our relations, particularly the state (i.e. government), that we can conceive of serving as a counter-hegemonic force with the capacity to democratically transform the economy.”(1, p. 7)

This quote also alludes to C.J.’s apparent opposition to the universality of armed struggle in its struggle to transform the economy. In all the attempts that have been made to take power from the bourgeoisie, only people who have acknowledged the need to take that power by force (i.e. armed struggle) have been even remotely successful. We just need to look to the governments in the last century all across the world who have attempted to nationalize resources to see how hard the bourgeois class will fight when it really feels its interests are threatened.

Where C.J. is clearly against Black capitalism and a bourgeois-nationalist revolution that stays in the capitalist economy, we are in agreement. Yet C.J. apparently also rejects the need for a vanguard party, and the need for a party and military to protect the interests and gains of the very people it is organizing.

“As students of history, we have done our best to try and assimilate the hard lessons from the 19th and 20th century national liberation and socialist movements. We are clear that self-determination expressed as national sovereignty is a trap if the nation-state does not dislodge itself from the dictates of the capitalist system. Remaining within the capitalist world-system means that you have to submit to the domination and rule of capital, which will only empower the national bourgeoisie against the rest of the population contained within the nation-state edifice. We are just as clear that trying to impose economic democracy or socialism from above is not only very problematic as an anti-democratic endeavor, but it doesn’t dislodge capitalist social relations, it only shifts the issues of labor control and capital accumulation away from the bourgeoisie and places it in the hands of the state or party bureaucrats.”(1, p. 8)

As students of history, we assert that C.J. is putting the carriage before the horse here. National liberation struggles have shown the most success toward delinking populations from imperialism and capitalism. Yes, we agree with C.J. that these national liberation struggles also need to contain anti-capitalism, and revolutionary ecology, if they plan to get anywhere close to communism. But C.J. seems to be saying it can dislodge from capitalism before having national independence from imperialism.

The end of this quote also raises valid concerns about who holds the means of production, and the development of a new bourgeoisie among the party bureaucrats. This is one of the huge distinctions between the Soviet Union under Lenin and Stalin, and China under Mao. In China, the masses of the population participated in the Great Proletarian Cultural Revolution, which attacked bureaucrats and revisionists in the party and positions of power. These criticisms were led from the bottom up, and the Cultural Revolution was a huge positive lesson on how we can build a society that is continually moving toward communism, and not getting stuck in state-capitalism.

Another significant difference between the line of the MIM and of Cooperation Jackson is our class analysis. Cooperation Jackson is organizing the “working class” in Jackson, Mississippi, which it defines as “unionized and non-unionized workers, cooperators, and the under and unemployed.”(1, p. 30) So far in our exposure to C.J., we haven’t yet come across an internationalist class analysis. Some pan-Africanism, yes, but nothing that says a living wage of $11 is more than double what the average wage would be if we had an equal global distribution of wealth.(5, 6) And so far nothing that says New Afrika benefits from its relationship to the United $tates over those who Amerikkka oppresses in the Third World.

We can’t say what the next steps for the Jackson-Kush Plan should be. There’s still opportunity for people within the project to clarify its line on the labor aristocracy/working class, the necessity of armed struggle to take power from the bourgeoisie, and the significance of the Great Proletarian Cultural Revolution. MIM(Prisons)’s Free Books for Prisoners Program distributes many materials on these topics. Some titles we definitely recommend studying are On Trotskyism by Kostas Mavrakis, The Chinese Road to Socialism by E.L. Wheelwright and Bruce McFarlane, and Imperialism and its Class Structure in 1997 by MIM.

I read the article titled “Whites Can be Lumpen Too”. I do not doubt that. But let me give you some insight on the race relations in Missouri’s prisons.

The Caucasians are given job positions that allow them access to more resources, more mobility, more food and more canteen. While they turn around and make a profit off of New Afrikans and others who need what they have.

There is in particular one major racist “white” gang that functions in the Missouri Department of Correcions (MODOC) and this gang works directly with the C.O.s all the way up to the captains and case mangaers. This is not exaggeration, there is a couple pigz who have this gang’s tattoo on their forearms! Yet the administration turns a blind eye to this.

So when it comes to unity how can you unite the population against the oppressors when half the population works for the oppressor and identifies with the shade of their skin over their prisoner status? They enjoy privileges like drugs, cell phones, food etc. that makes them feel closer to the staff than to the rest of the prison population.

Just last night me and six other comrades in the wing were having a discussion about Amerika, Russia and China’s military bases spread throughout the Caribbean when we were constantly interrupted by a Caucasian prisoner banging on eir door. I am open to the idea of unity amongst all prisoners but the MODOC has done a thorough job of segregating us prisoners and forming a caste system.

MIM(Prisons) responds: Our response to the comrade who wrote “Whites Can be Lumpen Too” agrees with this writer. It’s no coincidence that white guards have racist tattoos or that white prisoners enjoy special privileges from these guards.

This country has a long history of national oppression. It started with the European settler nation, which has always been mostly petty bourgeois, bringing in oppressed-nation slaves to build the infrastructure of this country. The history of this national oppression continues today in a slightly more subtle format. The result for whites as a group is greater wealth, better education, better housing opportunities, better jobs, and on and on. And so even poor whites who aren’t currently enjoying these privileges can look around and see that their peers, people who look like them, are doing well. And they identify with these folks, aspire to their wealth, and have a realistic shot at getting there. This is in contrast with the lumpen from oppressed nations who look around and see lots of folks just like themselves in the same shitty conditions.

Whites can be revolutionaries if they choose to go against their national interests. And it makes it easier for prison staff to set up white prisoners as the privileged group, helping keep the rest of the population in check by getting in the way of organizing and unifying. Organizers need to recognize these conditions and unite those who can be united; in this case the oppressed nations.