MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
Hunger Games is set in Panem, a society that, it is implied, rose from
the postwar ashes of north America, and now consists of The Capitol and
the 12 fenced off satellite Districts. Many of these Districts produce
wealth for the Capitol while their people live in poverty. There is
apparently no national oppression (most people are white), but class
contradictions are sharp. The Hunger Games are annual fights to the
death by two kids representing each of the Districts. In the wealthier
districts, kids train for this and consider being picked a privilege. In
the poorer districts families are forced to sell their kids into the
hunger games in exchange for food required for bare survival.
Katniss Everdeen is from the mining District 12 where her father, and
many other miners, lose their lives producing wealth they will never
see. She volunteers to take her younger sister’s place for the annual
hunger games match.
The Hunger Games are broadcast live as reality programming. The Games
are meant to remind the people of the power of the government. This
brutal form of reality entertainment serves to keep the people of the
districts distracted and obedient. Out of 24 participants, only one
child lives.
This movie is part one of a trilogy. The books get much deeper into the
politics of oppression, even in the first volume. But as a broad
representation of the first book, the movie gets at the general system
and has a correct message of resistance. Katniss refuses to play the
game the way the Capitol organizers intend, inadvertently earning the
support and respect of other Districts and inspiring resistance against
the Capitol.
In one scene she pauses to pay tribute to a fallen child from another
district who was working with her. In the end [spoiler alert] Katniss
commits the ultimate snub against the Games, refusing to play to the
death. She manages to outsmart the organizers but all she wins is the
right to go home a celebrity of dubious distinction for staying alive.
There are some good lessons from this Hunger Games movie. The importance
of unity across oppressed people in the common cause against the
oppressors is reinforced both in the individual alliances and the
cross-district support of Katniss. The movie also demonstrates the
brutality and distraction techniques of the ruling class and their
willingness to stop at nothing to retain their power. There is an
interesting subplot about the two main characters from District 12
pretending a love interest as a survival technique to get the support of
“sponsors”: wealthy people who can pay to provide advantages to their
favorite players. Using whatever means available for resistance is
important for the oppressed, though the actual romance in the movie
dilutes this message.
The movie is adapted from the first of a trilogy of books but some of
the politics of the books are already quite muted in the movie and it
will remain to be seen how well the sequels represent the struggles of
the oppressed.
In this issue of Under Lock & Key we are featuring reports
from comrades in a number of states who are leading efforts for a
campaign to have prisoners’ grievances heard and responded to by state
officials and employees. This campaign has continued to grow in
popularity, with minimal effort by MIM(Prisons), yet many have not yet
heard of it and there is much room to expand. For all who remain
inspired by the recent efforts of California and Georgia prisoners, but
feel your conditions are not so advanced, we suggest you work on the
USW-led grievance campaigns to start getting people organized in your
area.
The basic actions necessary to advance the grievance campaign are:
File grievances on the problems you face where you’re at. Get people
around you to file grievances. Appeal your grievances to the highest
level.
If your grievances go unanswered, organize people around you to sign and
mail out grievance petitions created by USW, distributed by
MIM(Prisons). Send follow-up letters periodically to check on the status
of your petition. Send responses to the grievance petition to
MIM(Prisons).
If your state is not yet covered by the grievance petition, but your
grievances are going unanswered, translate the petition to work for your
state. This requires looking up citations and policies, and figuring out
who would be best to send the petition to.
While getting grievances responded to is essentially an exercise in
reformism, we see promise in these efforts because they struggle to give
voice to some of the most oppressed. This is a democratic struggle in a
part of the United $tates where the least amount of democracy exists.
Amerikans will tell you that’s the point, “you do the crime, you do the
time.” But we disagree. We don’t think the U.$. prison system has
anything do with justice or applying objective societal rules to its
citizens. The simple fact that about half of all U.$. prisoners are New
Afrikan, while only 12% of the U.$. population is, disproves that theory
in one fell swoop. In general, the oppressed nations have seen an
increase in democracy in the United $tates, yet for a growing segment of
these nations,
their
rights are lawfully being denied. For those who have committed real
crimes against the people and should spend time in prison by proletarian
standards, we think a program of reforming criminals requires
accountability on both sides.
Some have pushed for campaigns to give prisoners voting rights as a
method to increase prisoners’ democratic rights. But we see imperialist
elections having little-to-no bearing on the conditions of the oppressed
nations. In contrast, we see the grievance campaign as a democratic
campaign that we can support because it can actually succeed in giving
prisoners more say in their day-to-day conditions.
The grievance campaign to which we are referring was originally sparked
by some comrades in California in January 2010. Since then it has spread
to Arizona, Colorado, Missouri, North Carolina, Oklahoma, and Texas. The
petitions are updated regularly based on feedback we get from those
using it. The three states which have been particularly active lately
are Texas, North Carolina, and Colorado.
The Colorado campaign kicked off just before
recent
reforms were enacted in the Colorado system as a result of passive
resistance by the prison laborers being used in large-scale industry
there. Similarly, Missouri’s petition is specific to their conditions of
censorship around a relatively new policy banning music with parental
advisory ratings.
In this issue, there are two reports out of Texas, showing the varying
levels of organization within a state. One comrade in
Connally
Unit reports of a mass demonstration.(page X) While another comrade
has
diligently
filed the maximum grievances he can for almost two years, he has
proved this road to be fruitless by himself.(page Y) But what is the
lesson here? Are our efforts worthwhile? We say there are no rights,
only power struggles. We already know that the injustice system is going
to abuse people; it is made to control certain populations. In order to
win in a power struggle, the other side must feel some sort of pressure.
Sometimes one grievance to a higher level is enough to apply pressure.
But when the higher level is involved in the repression, it’s going to
take a lot more than one persyn’s grievance. Look at the example of the
Scotland
lockdown.(page Z) One comrade reported that grievances were being
ignored, as has been common in Scotland before the lockdown. But we hear
from ULK correspondent Wolf that a combination of complaints
from prisoners and outside supporters resulted in an improvement in
conditions, however small. This is parallel to the petition to End the
High Desert State Prison Z-Unit Zoo, which met some success last year.
The lesson isn’t that getting a little extra time out of cells, or skull
caps, is a great victory. The lesson is in how prisoners and their
outside supporters pulled together and exerted their influence on the
DOC as a group. At the same time, a North Carolina comrade reports how
standing
up by oneself can be risky.(page A)
We think the grievance campaign is a good stepping stone for comrades
who say unity and consciousness is lacking in their area. As we know
from reports in ULK, the conditions in most prisons across this
country are very similar. So the basis for mass organizing should exist
even if it requires some hard work to get started. Circulating a
grievance petition doesn’t require a lot of people to start, and just
about everyone can relate to it.
One USW leader involved in the original campaign in California came out
to question the effectiveness of the tactic of signing petitions and
sending them to state officials and legal observers. S/he proposed
moving into
lawsuits
to get them to pay attention, particularly after
one
CDCR staff member implied they wouldn’t address any complaints without a
lawsuit. As John Q. Convict points out, there are also connections
still to be made between the
grievance
campaign and media access in states like California to create more
accountability for the captors. The best tactics will depend on your
situation, but the petition is a good place to get started and to test
out the waters.
This work is not just a way to bring allies together locally, but is
connecting struggles across the country. One Massachusetts comrade was
inspired by the efforts of a Florida comrade who was having trouble
mobilizing others and wrote in to tell h: “To my Florida comrade, I want
to tell you to stay strong.” S/he went on to quote Mao, “In times of
difficulty we must not lose sight of our achievements, must see the
bright future and must pluck up our courage.”
Of course, oppression will always exist under imperialism, because it is
a system defined by the oppression of some nations by others. And we
cannot hope to use reforms to fix a system that
tortures
people and then ignores administrative remedies to cover their own
asses.(page B) But we must begin somewhere. And the grievance
campaign encompasses many of the little battles that we have all fought
just to be able to read what we want, talk to who we want, and have a
voice in this society.
MIM(Prisons) has six
cardinal principles, all of which we believe the Leading Light
Communist Organization (LLCO) upholds to the degree that we consider
them fraternal. As such, we distribute some of their better work, which
is likely why you are reading this review. LLCO is one of very few who
work within the legacy of the MIM to a significant degree.
This is our first review of the Leading Light Communist Organization by
that name, but the theoretical journal Monkey Smashes Heaven predates
the LLCO. We reviewed them in 2009 in
Maoism
Around Us and addressed them later that year in
What
is sectarianism?
The latter article criticized MSH’s nihilist approach to the struggles
that comrades from the Maoist Internationalist Party - Amerika went
through in their last days. Unfortunately, their sectarianism has only
increased since forming LLCO. In their 10 criteria set forth in the
beginning of MSH 1 for who they consider to be a communist, the
number one point is you must uphold their ideology called “Maoism-Third
Worldism”, now “Leading Light Communism.” This amounts to saying, “we
see you as fraternal if you think exactly like us.” Cardinal principles
should be a handful of the most important issues of the day that define
the communist movement. The expectation that the only correct political
organizations are those that share identical ideologies leads quickly to
the Trotskyist requirement that revolution must be led by a single
global organization imposing its will on all countries.
As we addressed already in “Maoism Around Us”, we do not recognize an
advancement of revolutionary science beyond Maoism as MSH claims Leading
Light Communism is. After reviewing MSH 1 and MSH 2,
MIM(Prisons) still fails to see the unique contributions that MSH/LLCO
claim to have made to constitute a new stage of revolutionary science.
They state this repeatedly in their journals, without explaining what
exactly distinguishes Leading Light Communism from Maoism.
The one partial explanation they do provide on p. 51 of MSH 1
is that they were the first to scientifically explain that there “is no
significant revolutionary class or socioeconomic group in the First
World.” MIM was the first to put together a lot of the theories on the
labor aristocracy into a coherent class analysis of the First World. Yet
even they acknowledged that the main points were not new to Lenin, and
even Engels had talked about the buying off of whole nations. LLCO has
written some interesting new articles on the subject, but has not
advanced the theoretical concepts in any way. Where LLCO disagrees with
MIM is on the question of internal semi-colonies being potentially
revolutionary in the First World. The buying off of internal
semi-colonies was most thoroughly addressed in MIM’s “On the Internal
Class Structure of the Internal Semi-Colonies” and recognized as early
as 1992 in MIM Theory 1. We have yet to see LLCO address this issue in
any detail. We have yet to see them explain the revolutionary
nationalism of just a couple generations ago and why it could not happen
again, or even surpass previous experiences. They simply dismiss the
possibility with no analysis or explanation.
While opportunistically presenting as the heir apparent to MIM on
Wikipedia, they almost never cite MIM or use MIM language except to
criticize MIM. In reading the first two print editions of their journal
LLCO takes similar approaches to the theoretical contributions of Marx,
Lenin and Mao. This takes their sectarianism to another level of
knocking down all of their predecessors as inadequate in the face of
their supposedly advanced analysis.
Finally, their sectarian thinking leads to a cultish approach to
organizing, rather than teaching people how to think and solve problems.
While always being sure to hype LLCO as the most advanced, they rarely
explain why. It is the job of the vanguard to raise the scientific
understanding of others through struggle, not to simply encourage them
to follow the leading light.
We won’t list all the things we agree with in the first two issues of
MSH here. The articles from MSH that we choose to distribute in our own
study packs can speak for themselves in how correct they are. We
generally agree with the content of those articles except for the points
above, and we distribute them because they add new insight into the
topics of study.
The point of guerrilla war is not to succeed, it’s always been
just to make the enemy bleed. Depriving the soldiers of the peace of
mind that they need. Bullets are hard to telegraph when they bob and
they weave. The only way a guerrilla war can ever be over, is when
the occupation can’t afford more soldiers. Until they have to draft
the last of you into the service, and you refuse because you don’t
see the purpose. - Immortal Technique, the Martyr
In just over a week, six Amerikan soldiers have been killed by Afghan
patriots within the state military that is supposedly working with the
U.$. occupation. Nominally triggered by reports of the U.$. military
burning copies of the Koran, these killings bring the number of NATO
troops killed by their Afghan “allies” to 36 in the last year. This is a
significant increase from previous years and some have suggested no
other “native ally” of U.$. imperialism has compared.(1) While tiny in
comparison to the loss of life by the occupied population, these
incidents support the assessment that the United $tates continues to
lose their war on Afghanistan. The deaths of Amerikans, while providing
fuel for anti-Afghan propaganda, frightens the Amerikan public away from
participating in ground wars. It took a long 9 years to turn Amerikan
public opinion towards pulling troops out of Afghanistan, and Afghans
are still fighting to get them out.(2)
There are two incorrect bourgeois narratives underlying the reporting on
recent events. One attempts to hide the fact that the nation has faced a
brutal occupation for over a decade, as if Afghans are just irrationally
responding to the minor incident of the burning of some books. The
second narrative is that there is an outside radical religious element,
which must be distinguished from the greater Afghan nation that wants to
work with Amerikans. This narrative was used against the Taliban for
years before the invasion by U.$. troops even began. The truth being
(however flimsily) covered by both of these narratives is that the
Afghan nation has supported a decade-long war of resistance to the
imperialist occupation led by Amerika. A parallel might be drawn to the
media’s portrayal of the prison movement where the outside element is
“criminal gangs” and resistance is pinned to issues like wanting TV or
better food.
In a recent report on NPR, an official stated that USAID had to hide the
fact that they were giving aid to the Afghan people, because no one in
the country would be seen with a blanket or food with a U.$. flag on it.
This fact is a clear demonstration that either the resistance is the
Afghan people, or the “outside radical element” is so prolific as to
make distinguishing it from the Afghan people irrelevant. Meanwhile, the
funeral of an Afghan air force colonel that killed nine Amerikans was
attended by 1500 mourners last year.(3) Since this article was first
drafted another bomb struck near Bagram Air Force Base where the Korans
were burned on March 5. On March 8 the Taliban infiltrated Afghan police
in Oruzgan and killed nine of them, while six British occupiers were
killed during an attack on their vehicle in Helmand province. Our
strategic confidence comes from examples like this, where whole
countries have united to reject and fight imperialism. Comparing these
conditions to those in the United $tates demonstrates our line on where
guerrilla war is possible and not.
“Time works for the guerrilla both in the field – where it costs the
enemy a daily fortune to pursue him – and in the politico-economic
arena.”(4) The occupation of Afghanistan is estimated to have cost as
much as $500 billion(5), with sources reporting costs per Amerikan
soldier at $850,000 up to $1.2 million a year.(6) While almost all of
this money goes to U.$. corporations and their employees supplying the
soldiers, even bourgeois economists have recognized that militarism is
not a sustainable way to prop up a capitalist economy. What they fail to
acknowledge is that only a socialist economic system that produces for
need, not profit, can eliminate the inherent contradictions in
production where circulation of capital must always increase in the
interest of profit.
“There is no great novelty in [guerrilla tactics], nor can the
Marxist-Leninist camp claim any special credit for it. What is new – and
Mao is the apostle and the long Chinese revolution the first proving
ground – is the application of guerrilla activity, in a conscious and
deliberate way, to specific political objectives, without immediate
reference to the outcome of battles as such, provided only that the
revolutionaries survive.”(7)
We are coming out of a period where the universality of Maoism has been
dirtied by an association of communism with revisionists and First
Worldists. Islam continues to unite the national liberation movement in
Afghanistan, while “communism” has an association with foreign invasion.
While socialism is necessary to meet the needs of the people of
Afghanistan, the movement’s ideology so far has kept it isolated from
the toxic politics of the First World. This will work in their favor as
the people’s struggle reaches higher stages.
Here in the United $tates we must continue to find creative ways to help
the Afghans’ heroic struggle to whittle away at Amerikan support for
occupation. And we must learn from the events in Central Asia about who
are our friends and enemies, what is possible where, and what it looks
like to take on a long struggle with the confidence that you are on the
right side of history.
In early February we received a report from a family member that
Scotland Correctional Institution had been on lockdown for over 2 weeks.
All the time prisoners were getting out of their cells was 5 minutes to
shower with handcuffs. They were not allowed to use the phone to call
family, so mail has been the only form of communication.
On February 21 a North Carolina prisoner reports:
I’m on lock down for something that happened on January 19, 2012 which I
had nothing to do with. The prison placed us on an institution-wide lock
down for a small gang riot, which was handled and shut down quickly.
They still got us locked down, just trying to break our spirits.
They’ve not given any religious service, no school, no visits, no sick
calls. I placed a sick call 2 weeks ago and they still haven’t called me
in.
Grievances are not being addressed. I’m so tired of being oppressed. I
want to overcome this oppression and I know it’s a struggle.
On February 16 ULK correspondent Wolf reported:
Other closed custody facilities went back to regular operation after
Prison Emergency Response Teams (PERT) searched and stayed on each unit
for about 2 weeks. But the oppressive Karen Stanback and her assistant
Capt. Covington has continued the oppressive conditions at Scotland.
Details of this oppression include:
On 20 January 2012 we were searched by PERT at 6:30 AM. No shower,
recreation, TV, phone calls, religious services, canteen, etc. that day.
Taken to the shower on 23 January 2012 in handcuffs and made to shower
with handcuffs on. Only had 10 minutes to shower escorted by 2 COs in
handcuffs, one inmate at a time in a block of 48 people. PERT searched
us again on 25 January 2012.
After grievances and receiving complaints from family members and other
outside sources, we received 2 hours in the dayroom, 24 prisoners at a
time. During this period we must shower, make phone calls, or try to
cook or prepare a meal using 1 hot water sink in the dorm. Prisoners
must become bootlickers or snitches or their jobs are being given away
to medical custody.
All the guys who participated in the actions that occurred that night
are on segregation or were sent to long-term lockup. Still these
conditions continue to be enforced on us. Brothers don’t realize they’re
used as pawns in a dirty chess game played by this administration to
finally have a reason to bury us alive in these cemeteries. However,
Resistance Number 1, aka Wolf has entered the fight against the
oppressive imperialistic system of justice and joins MIM. We the
Resistance Number 1 realized our fight is hard and difficult, but
someone must speak out against the laboratory of injustice here at
Scotland CI.
In December 2011, the Bureau of Justice Statistics released its
annual reports on the correctional population in the United $tates.(1)
The reports cover people under adult correctional supervision in 2010.
For the second year in a row, this population declined; the first
decline since the number of people in jail and prison began growing in
the 1970s.
At the end of December 2010, the total number of people in the
correctional system, including probation, parole, prison and jail, was
7,076,200. The prison population in this country dropped .6% from 2009,
the first decline since 1972. The number of federal prisoners actually
increased by .8% but the state prison population dropped by that same
rate. Because there are more state prisoners than federal prisoners,
there was a drop overall.
The imprisonment rate for new convictions has been declining since 2007,
but this is the first year releases exceeded admissions of prisoners,
leading to the small drop in the prison population. But release rates
were down 2.9% in 2010, so these numbers don’t reflect an increase in
releases. In fact, time served by state prisoners remained about the
same.
These latest numbers may indicate that the prison population has finally
reached its peak in Amerika, possibly because of the heavy economic
burden of maintaining such a massive criminal injustice infrastructure
in this country. But even if the imprisonment rate continues to drop, it
will take many years and huge changes before it gets low enough to be
comparable to other countries. The U.$. holds over 30% of the world’s
imprisoned people and has the highest imprisonment rate in the world.(2)
The report gives two possible explanations for the drop in prison
population in the United $tates: “either a decrease in the probability
of a prison sentence, given conviction, or a decrease in the number of
convictions.” Unfortunately, data on these measures are not yet
available but either would be a good thing. However, as mentioned above,
it is likely these changes are a result of financial requirements, not a
shift in politics around imprisonment.
There are some interesting trends by nationality demonstrating a
continued commitment to national oppression by the criminal injustice
system in Amerika. Blacks and whites both had a drop in imprisonment
rates, but the decrease for whites (6.2%) was much bigger than for
Blacks (.85%). In recent years
migrants
have been the fastest growing population in U.$. prisons. While 2010
saw a 7.3% increase in the “Hispanic” imprisonment rate, non-citizens
actually saw a slight decrease, probably due to a massive increase in
deportations. Black men remain the largest sector of the prison
population and are imprisoned at a rate almost 7 times white men.
There are two specific challenges we face with our comrades who get out
of prison and want to stay politically active. First, the difficulties
of balancing work, school, politics and general home life. Second, the
overlap between friendship and politics. It is important that we address
these challenges to help our comrades follow through on their pledges to
serve the people after gaining their freedom.
So far we have been less than successful in this regard, and many
comrades fall out of touch with us, only to re-emerge when they are
locked back up months or years later. In a country with such a
relatively low number of active, committed anti-imperialists, losing
these comrades to the streets is a significant blow to our work. As we
expand our Re-Lease on Life Program, we are working to address specific
challenges with life on the streets in the belly of the beast.
Meeting Your Basic Needs
There are few resources for released prisoners, and without family or
friends to provide support it’s very difficult to find housing, get a
job and provide for basic necessities. There are few studies of
homelessness among released prisoners, but those that we’ve found
suggest that at least 10% of parolees end up on the streets without
housing after release.(1) The numbers are probably higher; sleeping on a
friend’s couch is not a long term solution but it won’t get you counted
as homeless in these studies.
Unfortunately MIM(Prisons) doesn’t currently have the resources to
provide much help in the area of basic needs for released prisoners. We
do have some resource guides for some states, and we can help you think
through the best plan for your circumstances. But our ability to help in
this area is limited. The rest of this article focuses on people who are
released and are able to meet their basic needs. If you have a release
date coming up, let us know so we can help you make a plan for the
streets.
Time Management on the Streets
Behind bars life is very regimented, with little room for any decisions
about how to organize your day, except when you are locked in your cell.
And even there, your options for how to spend your time are very
limited. You don’t have to keep a schedule because the prison keeps it
for you. So one of the problems prisoners face when they hit the street
is the vastness of opportunities and choices, and the lack of structure.
Many comrades will want to pursue some education, while also finding a
job, and attempting to reconnect with family and friends. This means a
lot of choices and opportunities, and structured days are necessary to
make them fit together. The demands of family and friends can be
especially difficult during the initial months post-release after so
long with social interactions closely monitored and limited.
Friends, family, school and work are all institutions that are deeply
ingrained in and supported by our culture. There is no support for doing
revolutionary organizing. That is why Re-Lease on Life is so important.
People have a hard enough time doing the normal things they need to do
to get by as former prisoners, especially as felons. If you just go with
the flow, you’ll find your time just flies by and you don’t put in any
political work.
To participate in the Re-Lease on Life program you need to make a
commitment to political work upon release. But most people will need to
keep this commitment minimal at first, so that you can focus on getting
established with a plan for meeting your long-term needs as an
individual, while keeping a connection to the movement.
It’s important to think about the future. If you get government
assistance, or have a part-time hustle when you get out, how long can
that last you? If you don’t have job skills or a college degree you
should consider school and look into scholarships. On the other hand, it
may be worthwhile to focus initially on just making some money before
you consider starting school.
Think about where you want to be in a year or two. If your political
work is limited by time now, how can you free up more time in the
future? One way is by getting into a career path where your income will
grow with your experience. Another consideration when looking for jobs
is, how can it support my bigger goals? If you work in food service, you
save money by bringing home leftovers. If you work at a copy shop, you
get discounts on fliers and literature. Getting a manual labor job might
help you meet your physical fitness goals. If you work at a security job
you get paid to do your political study, leaving your free time to do
outreach work.
Whatever your plan is, you need to start thinking about your time as a
budget. You have only so much each week, each day. Determine how much
you really need for the necessities in life and then schedule that time.
A week has 168 hours in it. If you sleep 8 hours a night that leaves
112. If you need 2 hours a day to cook, eat and take care of persynal
hygiene, you are down to 98 hours. Take at least 5 hours a week to deal
with other persynal stuff like finances, cleaning, and organizing. You
want to work out at least 4 hours per week, maybe more like 8. Now we
have 85 left. If you work full time you’ve got 45, plus transit time, so
make that 40. If you’re going to school too, you could probably use up
most of that 40. If you have regular appointments with your parole
officer, doctor or counselor, that will take a few hours. In your best
case scenario you might have 40 hours to spend on socializing, relaxing
and doing political work. Realistically, finding 15 to 20 hours a week
to do political work with a normal bourgeois life is an ambitious goal
that requires discipline and good planning.
Keep in mind that even if you only have 5 hours a week free for
political work, that is 5 hours of work getting done in the interests of
the oppressed. Any time you can set aside for this work is good. And
when you first hit the streets this will be easiest if you can set aside
that time on your schedule so that it is always the same day/time. For
instance, you could say that Tuesday and Thursday nights you will do
political work from 5-8 p.m. Block it off on your calendar and tell your
friends you have appointments or classes at those times (see below).
Working this into your schedule as a regular thing will make it much
easier to maintain your activism. If you give up and stop doing
political work, chances are good that you will never take it up again.
The revolution can’t afford to lose good activists like you, so don’t
let that happen!
Money is Time
Just as challenging for many former prisoners as managing time is
managing money, and the movement needs both. Don’t fall into Amerikan
consumerism. Imperialism has kept itself going by building a consumerist
culture at home to keep capital circulating. What that means is that a
typical Amerikan lifestyle involves far more consumption than is
necessary (or even healthy). Having your own apartment, your own car, a
cell phone plan, and others preparing your food for you are just some
obvious examples of things considered to be “necessary” expenses
justifying the so-called “high cost of living” in this country. Seek out
others who you can share expenses and cost-saving tips with. Extravagant
spending is often a social behavior. Many recreational things like cable
television, alcohol and cigarettes become habitual expenses. Rest and
recreation are important, but try things that are more healthy and cost
less, and if you do want to splurge, make it a special reward, not a
daily expense.
One of our strengths in this country is that Amerikans get paid
extremely high wages. By keeping expenses low, you’ll find that you can
get by on a part-time job, leaving you with more time to do what is most
important to you. Remember, even if you’re making minimum wage you are
in the top 13% income bracket in the world. Don’t use poverty as an
excuse, when your wealth and privilege are really what’s holding you
back from doing political work.
The Persynal vs. The Political
Related to the challenges you will face with managing your time on the
streets is the social demands of family and friends. The overlap between
friendship and politics is something that most people don’t consider. In
fact, in this country we are encouraged to think about politics as
something we must share with family and friends. But MIM(Prisons) does
not agree with that view.
We live in a country where most people have a very strong material
interest in the status quo, and so they will oppose anti-imperialist
politics. The chances of winning them over to the side of the revolution
are very minimal, and there is generally no need to destroy
relationships with family and friends in the name of this struggle when
there are so many other people out there we can try to recruit. Also,
because of security concerns in this country, exposing your politics to
family and friends can put you at a real risk, especially if you are on
parole. If there’s one thing you should have learned being locked up,
it’s that snitches are everywhere.
There is nothing wrong with having friends who don’t share your
political convictions, you just need to avoid talking about politics
with them or only talk about smaller points of politics, without raising
suspicion. This doesn’t mean you can’t share your political views with
friends and family who show that they are likely to be interested and
agree, but be careful because once they know your views and the work you
do, you can’t take it back.
Basics About Security on the Streets
When you are locked up in prison the government has a lot of information
about you and knows your every move. So behind bars you can only control
your security to the extent that you keep your mouth shut on the yard
and don’t share information about the political work you are doing with
people who might use it against you.
On the streets things are a little different. Although you might have to
report in to a parole officer or allow the state to track you in some
other way as a term of your release, you have a lot more freedom about
what information you do and don’t share with people and with the
government. You are under no obligation to tell anyone about the
political work you do, and in fact you should do your best to keep this
private from people you know unless you have a reason to believe that
they would be supportive. And of course you want to keep it a mystery
from the state. This is NOT because we are doing anything illegal, but
rather because the state does not like anti-imperialists and will use
this as a reason to find or create an excuse to lock you back up. So
don’t make this easy for them.
The downloadable grievance petition for Arizona has been updated to
include some more relevant addressees that were submitted by a comrade.
Please download it
here.
Click the link below for more information on this campaign.
Mail the petition to your loved ones and comrades inside who are
experiencing issues with the grievance procedure, or mandatory polygraph
testing. Send them extra copies to share! For more info on this
campaign, click
here.
Prisoners should send a copy of the signed petition to each of the
addresses below. Supporters should send letters on behalf of prisoners.
Mr. Tom Clements, Executive Director Colorado Department of
Corrections 2862 S. Circle Drive Colorado Springs, CO 80906
U.S. Department of Justice - Civil Rights Division Special Litigation
Section 950 Pennsylvania Ave, NW, PHB Washington DC 20530
Office of Inspector General HOTLINE PO Box 9778 Arlington, VA
22219
And send MIM(Prisons) copies of any responses you receive!
MIM(Prisons), USW PO Box 40799 San Francisco, CA 94140
Petition updated July 2012, October 2017, September 2018
The downloadable grievance petition for Texas has been updated to
consolidate the recipients to those who respond to prisoners, and to
comply with current Texas policies and procedures. Please download it
here.
Click the link below for more information on this campaign.