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The imperialists have created a mess of migration, with hundreds of
thousands of people traveling from the Middle East and north Africa to
the European Union (EU). Earlier this year there was media attention on
the increased migration from Myanmar and Bangladesh to the richer
countries of South Asia such as Indonesia, Malaysia and Thailand. This
is in the context of an unprecedented increase in mass displacement
worldwide.
“By end-2014, 59.5 million individuals were forcibly displaced worldwide
as a result of persecution, conflict, generalized violence, or human
rights violations. This is 8.3 million persons more than the year before
(51.2 million) and the highest annual increase in a single year.”(1)
The conditions that led about 7% of the world’s entire population to
leave their homes vary widely, and similarly the situations they face
when they do leave their homes also vary. Some have absolutely nothing
to their name but the rags on their body, while others are carrying
smart phones, have high formal education, and are being wired money
along their journey for train tickets and smugglers’ fees. Some just
need to leave where they are, others want to meet up with family who
have already immigrated to other countries, and many are doing both.
This article does not attempt to provide a comprehensive history of the
mass migrations, but it does try to outline some basic principles to
keep in mind as the news unfolds.
Open All Borders!
The oppressor countries have concentrated wealth due to the oppression
and exploitation they inflict on other nations. In these countries,
there is a lot of hubub about whether people are “truly” refugees, and
thus worthy of help, or “just” migrants looking for better economic
opportunity, and thus not worthy of assistance. They say those deemed to
be economic migrants should be sent back to their “safe” countries to
build their lives there – a pull-yourself-up-by-your-bootstraps of
international proportions.
No matter why people are leaving their present location, our position is
the same: open all borders! The most progressive economic position under
capitalism would be to enable free travel and work across all borders.
Wealth would be more equalized and the imperialists would have a
material interest in ending harmful policies and practices in other
countries, for fear that those populations would leave their homes to
venture to the countries where the wealth is being concentrated.
We know opening all borders is not a realisitic solution in our present
conditions, so at the very minimum we call on the wealthy countries to
allow those who have already fled to make new lives wherever they (want
to) land. We then call on these wealthy countries to take a stand
against the primary cause for why people flee: U.$. militarism and
imperialism.
On the surface it appears Germany has been somewhat favorable to this
position. They have been the most welcoming country of the EU (although
most recently they are trying to curb the migration rather than welcome
it with open arms). We support any EU country’s openness to migrants.
But it’s significant that Germany has an aging population and has been
trying to figure out how to maintain its economy with a deficit of
working-age people. How fortunate then that so many of the refugees come
with professional degrees, skills, and even some savings. The economic
situation in Germany makes it possible for the country to play hero. The
economic substructure defines the ideological superstructure. If not for
the economic problems in Germany, humanitarian efforts would be
marginalized.
National Chauvinism is Not Internationalism
In spring 2015, media attention was on Indonesia, Thailand, Malaysia,
and Australia for refusing to take in Rohingyas and Bangladeshis who
were abandoned by their smugglers at sea for weeks and months.(2) The
primary position of these countries was “it’s not our problem.”
In the EU, Hungary has been a main thoroughfare for migrants this
summer. In response they are erecting an emergency wall on the borders,
and Hungary’s government’s stance is to discourage migration as much as
possible. Denmark, just north of Germany, has been widely advertising
that it has greatly reduced assistance for migrants, and that people
should not go there. And these are certainly not the only examples of
national chauvinism in Europe.
Those who don’t grasp the differences between revolutionary nationalism
and national chauvinism will use these examples as evidence that all
nationalism is bad. One of the more progressive trends that makes this
mistake is the anarchists. Nationalism of oppressor nations tends toward
fascism, but nationalism of oppressed nations tends towards
revolutionary internationalism. Being that the vast majority of
anarchist movements are located in the First World, it makes sense that
they should oppose the nationalism that they see around them. But a
materialist historical analysis shows that nationalism of the oppressed
has done the most to advance peoples out of oppression, imperialism’s
stranglehold, and toward a society where nations and states are no
longer necessary. Maoists also want a world without nations and states,
but a rejection of the progressive aspects of nationalism won’t get us
there.
European Union vs. United $tates
Some officials in the EU have criticized United $tates policy and
military intervention in the Middle East as the reason for this most
recent mass migration. To the EU, most people coming from the Middle
East are from Syria, Afghanistan, and Iraq. Not surprisingly, the United
$tates is also presently engaged in military campaigns in and on these
countries.
But the EU only cares what the United $tates does to the degree that it
affects the EU. It’s good when anyone criticizes the United $tates’s
meddling in the Middle East. But until words turn into actions (and
until EU countries stop their own military campaigns in the region),
it’s just a lot of hot air. We want to see the EU not only open its
borders for all the migrants, but also to recognize that it has
interests which differ from those of the United $tates. A united EU
should stop all material and verbal support for occupation and war in
the Middle East, which would do more to help with their present migrant
crisis than building walls and placing newspaper ads.
Rise of Fascism
The recent mass migration has been exposing reactionary nationalist
sentiments, and in turn adding fuel to the recent rise of fascism in
Europe. More far-right parties are being elected at various levels of
government, and there are more demonstrations and attacks on migrants –
the people, and the infrastructure to support them. Most notably,
fascism has been rising in the last few years in Greece, Germany,
Hungary and Sweden.(3)
Communism is the natural antithesis to fascism. Those who see more
material interests in maintaining their present economic position will
tend toward fascism, whereas those who would benefit more from an
equalization of wealth internationally will tend more toward communism.
It’s the job of the communists to help prevent the rise of fascism in
Europe.
After the recent attack on Charlie Hebdo, the French
satiric weekly magazine, there has been a lot of focus on the Muslim
population in France. Islam is a religion and not a nationality, but
because Muslims in France come predominantly from North Africa and the
Middle East, anti-Muslim sentiments feed into xenophobia and attacks on
national minorities. There are a lot of parallels between the situation
for Muslims in France and the oppressed nations (such as New Afrikan,
Chican@ and First Nations) within U.$. borders. And recently these
contradictions have been exposed in French prisons as well.
French law prohibits asking people their religion and so no official
statistics are collected on the size of the Muslim population. Based on
a variety of studies it is estimated that about 10% (5 million) of the
the people living in France are Muslim. The 3 million foreign-born
Muslims in France mostly come from the former North African French
colonies of Algeria, Morocco and Tunisia.(1) Muslims in France face
significant economic hardship and generally do not enjoy the spoils of
imperialist plunder and exploitation shared with French citizens.
Unemployment among youth (15-29 years old) in France in 2002 was at 15%
for French citizens and 46% for migrants from North Africa, sub-Saharan
Africa and Turkey. Even for immigrants with a college degree the rate of
unemployment was twice that of natives with a college degree.(2) Similar
disparities are seen in educational achievement by Muslims compared with
non-Muslims. And a large portion of the recent immigrant population and
their descendants are found in housing projects concentrated in and
around France’s large cities.
As we find in Amerikan prisons, the French imprisoned population is
disproportionately from the oppressed nations. Although Muslims make up
less than 10% of France’s population, they constitute about half of
France’s 68,000 prisoners. (Overall France has a much smaller prison
population than in the United States, with less than 1 per 1,000
residents locked up compared with the Amerikan imprisonment rate of 7
per 1,000.)
One of the Kouachi brothers involved in the Charlie Hebdo
attack previously spent 20 months in prison just outside of Paris. Media
reports are claiming that he was locked up for petty crimes and turned
to radical Islam based on his education and exposure behind bars, and
that it was there he met another Muslim convert in prison who helped
with the Paris attacks. Detailed background on this man suggests he
became involved with Islamic leaders on the streets, but did radicalize
in prison. It’s hard to say how much of this prison radicalization story
is a ruse to justify targeting Muslim leaders behind bars.(3)
The Kouachi brothers, French citizens of Algerian parents, grew up in
housing projects in Paris. They were poor and surrounded by others like
themselves: national minorities in a country that is moving increasingly
towards xenophobia. These national minorities find themselves isolated
and disproportionately represented in the First World lumpen class.
A survey conducted in 2014 in France found that 66% of the French
believe there are too many foreigners in France. 75% of the factory
workers, who are part of that labor aristocracy which enjoys elevated
non-exploitation wages and benefits, oppose France embracing
globalization. The mass base for fascism is the labor aristocracy in
imperialist countries,(4) and these same people are the base for the
growth in support for the far-right National Front party which 34% of
French people polled see as a credible political alternative.(5)
Kouachi’s history in prison is being used to underscore France’s concern
about the radicalization of prisoners. Prisoners enter the system and
learn about Islam from fellow captives. To address this “problem” French
authorities are now experimenting with segregating those considered
“Muslim radicals” from general population. This sounds a lot like
long-term isolation or control units which are used in Amerikan prisons,
torturing politically active prisoners. While details are sparse about
the experimental units, prisoners subjected to these conditions are
protesting the treatment. We can expect that this isolation will be used
to target anyone who speaks out against the French government or other
imperialist powers.
At the same time France does not appear to be slowing down the
imprisonment of Muslims. For instance, in mid-January a 31-year-old
Tunisian man was sentenced to 10 months behind bars after a verbal
conflict with police in which he said that an officer shot in the recent
attacks “deserved it.”(6)
The French government is facing the contradictions of a criminal
injustice system that we see in all imperialist countries. Using prisons
for social control means locking up oppressed groups, those who are most
likely to disagree with and disrupt the capitalist system. But targeting
oppressed groups for imprisonment creates an opportunity for prisoners
to quickly become educated and radicalized against the system that put
them behind bars. This is the system itself creating the conditions of
its own demise.
While prisoners alone will not bring down imperialism, the lumpen in
First World countries are potential allies of the international
proletariat. And national polarization and xenophobia will feed the
development and political consciousness of this lumpen class.
In November 2013, the elected government of Ukraine caused a stir for
rejecting a deal with the European Union citing the overly burdensome
terms of the aid package offered by the U.$.-dominated International
Monetary Fund (IMF). Since
we
last reported on Ukraine (see ULK 36), opposition forces
with Western support have implemented a regime change, ousting president
Viktor Yanukovich from the country. This put a deal with the IMF back on
the table. Ukrainians once again face the prospect of more wealth being
sucked from their country via imperialist loans and imposed economic
policies.
While opposition to the oligarchy that has ruled Ukraine has united the
Western imperialists with Ukrainian fascist parties, austerity measures
imposed by the IMF will threaten this alliance shortly. The new offer
from the IMF will require hiking energy prices that have been subsidized
by the state, one of the deal breakers cited by Yanukovich in November.
The regime change was a loss for Russian economic interests. In
response, on 27 February 2014, Russian forces seized control of the
Crimean peninsula, a majority Russian region of the current Ukraine
state. On 6 March 2014 Crimea’s regional assembly voted to secede from
Ukraine and join the Russian Federation. The next day leaders of the
Russian Parliament said they would support this move. The decision calls
for a referendum for the people of Crimea to vote on this, scheduled for
16 March.(1)
The New York Times has made much of the battle over the right
to self-determination in recent strife between the United $tates and the
Russian Federation. Struggles in the Black Sea region in recent decades
have been primarily inter-imperialist battles, and there is no principle
behind the imperialists’ actions except for their economic interests to
have access to more markets, natural resources and people to exploit.
Meanwhile, the proletariat’s interest is defined by putting an end to
this exploitation. Therefore we support the side that most threatens the
control and penetration of the imperialists over the oppressed nations.
The Amerikans are saying the Russian invasion of Crimea is totally
different from their meddling in Libya, Venezuela, Syria, Iran… just to
name a few. But this is all posturing and a question of tactics, and the
United $tates often is able to use more subtle tactics because of its
greater power. In all cases it is the continuation of imperialist war to
maintain profits.
While the situation in Crimea is still unresolved and potentially
volatile as we write this, Russian officials have been quoted
recognizing Kiev has gone pro-West. At the same time, Russia is talking
with the IMF to get in on the Ukraine bail out.(2)
The IMF was part of the Bretton Woods project, which was organized by
the imperialist countries after World War II in an attempt to prevent
the protectionism and trade barriers that led to the economic crisis in
the capitalist core, and drove them to war in both WWI and WWII. Many
sanctions and trade barriers are being threatened in the current
conflict. But, if Russia is allowed to export some finance capital to
Ukraine as part of the imperialist plan for the country, and Russia gets
to keep Crimea under its sphere of influence, then a hot war between
Russia and the West will likely be averted.
The IMF is basically run by the United $tates, which has 16.75% of the
votes. Meanwhile the U.$.-led imperialist camp (U.$., Japan, Germany,
France, U.K., Italy and Canada) has 43.74% of votes. Russia has only
2.39%.(3) In addition to the IMF loans, the United $tates has talked of
unilateral aid, as long as Ukraine “takes the reforms it needs.”(4) So
Russia will see a significant loss in its economic interests in the
Ukraine overall, but will likely see a small piece of the pie as serving
its interests better than an all out war with the United $tates.
The framework developed at Bretton Woods has been a relatively effective
solution to one of the inherent contradictions of the imperialist
economic system. However, it does not eliminate inter-imperialist
rivalry, it just manages it. While a war on North Amerikan or Western
European soils is being avoided at all costs, it is not out of the
question. It will certainly come before socialism can reach those lands.
War is inherent to imperialism. And it is our position that World War
III has been an ongoing low-intensity war against the Third World by the
imperialists since the end of WWII.(5) In recent decades this war has
been primarily waged by the United $tates. While inter-imperialist war
has been secondary in this period, the struggle between different
imperialist interests is an antagonistic contradiction that cannot be
resolved without ending imperialism. As such conflicts heat up, those in
the imperialist countries will be reminded that imperialism does not
serve their interests when it comes to the threat of annhilation in war.
These conflicts also create breathing room for the oppressed nations to
develop their own political interests independent of imperialism. The
key to the survival of the humyn species is to develop such movements
before the imperialists kill us all.
Images of a statue of communist leader V.I. Lenin being torn down in
Kiev have been celebrated in the Western press, as hundreds of thousands
of Ukrainians took to the streets to protest the current regime headed
by president Viktor Yanukovych.
Much of the coverage of the recent protests in Ukraine condemn
government corruption as the common complaint of the protestors, linking
it to Ukraine’s Soviet past. The association is that this is the legacy
of communist rule. In contrast, we would argue that this corruption was
the result of economic Liberalism taking hold in the former Soviet Union
where bourgeois democracy was lacking. Today’s protests are largely
inspired by a desire for bourgeois democracy, and the perceived economic
benefits it would provide over the current rule by a parasitic
bourgeoisie with little interest in the national economy.
The rise of Kruschev to lead the Union of Soviet Socialist Republics
(USSR) after Stalin’s death marked the victory of the capitalist roaders
within the Communist Party, and the beginning of the era of
social-imperialism for the Soviet Union. This lasted from 1956 until the
dissolution of the Union in 1991, when Ukraine became an independent
republic. The period was marked by moving away from a socialist economy
structured around humyn need and towards a market economy guided by
profit. This transformation was reflected in the ideology of the people
who more and more looked towards the imperialist countries and their
crass consumerism as something to aspire to. It also led those in power
to have more interest in their local regions than in the prosperity of
the Union as a whole.
Even under capitalism, the Soviet Union was more prosperous and more
stable than after its dissolution. In 1991, an estimated three quarters
of the Soviet people supported maintaining the Union, but the leadership
had no motivation to do so.(1) A move towards strengthening the Union
would awaken the proletarian interests, which were opposed to the
interests of the leadership that was now a new bourgeoisie. Ukraine
played a key role in initiating the dissolution of the USSR. And it was
no coincidence that in Ukraine, in particular, the dissolution was an
economic disaster as the former Soviet nations were tossed to the wolves
of economic Liberalism. A small emerging capitalist class took advantage
of fixed prices that were a legacy of the Soviet economy and sold
cheaply obtained raw materials at market rates to other countries. They
turned around and invested that capital outside in international markets
while tightening monopolies on trade at home. This was one of the most
drastic transfers of wealth from the hands of the producers to the hands
of capitalists in recent decades.(2)
Ten years after the October Revolution of 1917, Stalin wrote, “the
resultant dropping out of a vast country from the world system of
capitalism could not but accelerate [the process of the decay and the
dying of capitalism]”.(3) The inverse of this is also true, to a degree:
the reentry of many countries into the world system breathed life back
into it. While this brought great change at the hands of the newly
empowered national bourgeoisie in those countries, it did not change the
fact that imperialism had already made capitalism an economically
regressive system. Hence they did not develop the wealth of their
nations as the rising bourgeoisie of centuries past had done by
improving production and developing trade. Today’s rising bourgeoisie
restricts markets via monopolies, and heads straight for high-margin
business like drugs, weapons and financial markets. What happened in the
ex-Soviet countries is a good demonstration of why Libertarian ideals
are not relevant in today’s economy.
The underground economy had been growing for decades before 1991, and
this new freedom to compete was a boon to the criminal organizations
that existed. These mafias were on the ground with direct access to the
resources of the people before the imperialists had time to fight over
these newly opened economies. With rising nationalism in the republics,
Russian imperialism had to keep its distance, while other imperialist
countries had no base in the region to get established. The
inter-imperialist rivalry over the region is playing out today.
In the early years of independence, the Ukrainian state merged with that
criminal class that was taking advantage of the political and economic
turmoil in the country.(4) As a result the GDP dropped to a mere third
of what it was just before the Union dissolved.(5) This came after
decades of declining economic growth after the initial shift away from
socialist economics. The mafias in the former Soviet countries saw an
opportunity to seize local power and wealth in their respective
republics as the super power crumbled. Some were further enticed by
Amerikan bribes, such as Russian President Boris Yeltsin’s family who
received billions of dollars.(6) For a time there was hope that these
changes would improve economic conditions as the bourgeois Liberal
mythology led the former Soviet peoples to believe that they could
follow the advice (and political donations) of the United $tates.
This mess, which the region is still struggling with, was the ultimate
result of what Mao Zedong said about the rise of a new bourgeoisie
within the communist party after the seizure of state power due to their
inherent privilege as directors of the state. A successful socialist
project must combat these bourgeois tendencies at every turn in order to
prevent the proletariat from suffering at the hands of a new bourgeois
exploiting class. At the core of the Cultural Revolution was combating
the theory of productive forces, which Mao had previously criticized the
Soviet Union for implementing. The turn to the western imperialist
countries as economic models was the logical conclusion of the theory of
productive forces in the Soviet Union.
One of the messages underpinning today’s protests in Ukraine is the
desire to move closer to the European Union (EU), as opposed to the
Russian sphere of influence. It seems that looking to the west for hope
has only increased in Ukraine over the last couple decades. But there is
no obvious advantage to becoming a client of imperialist Western Europe
over imperialist Russia except for the higher concentration of
super-profits in the EU. And as other newcomers to the EU can attest,
the imperialist nations in Europe will oppose any perceived distribution
of their super-profits to the east. Similar nationalism is fueling the
Ukrainian protestors who oppose the perceived transfer of wealth from
their country to Russia. In general, increased trade will help a country
economically. But in this battle Russia and the EU are fighting to cut
each other off from trading with Ukraine. As always, capitalism tends
towards monopolies and imperialism depends on monopsonies.
It is little wonder that the masses would be unsatisfied living under
the rule of corrupt autocrats. Yet, it was just 2004 when the
U.$.-funded so-called “Orange Revolution” threw out a previous mafia
boss named Leonid Kuchma.(7) This regime change gained support from
those making similar demands to today’s protestors, but it did not
change the nature of the system as these protests demonstrate. And that
orchestrated movement was no revolution. It was a mass protest, followed
by a coup d’etat; something that the imperialists have been
funding quite regularly in central Eurasia these days. A revolution
involves the overthrow of a system and transformation to a new system,
specifically a change in the economic system or what Marxists call the
mode of production. We don’t see any movement in this direction in
Ukraine from where we are, as nationalism is being used as a carrier for
bourgeois ideologies among the exploited people of Ukraine, just as
Stalin warned against.
Rather than a revolutionary anti-capitalist/anti-imperialist movement,
the criminal corruption in Ukraine has led to right-wing populism in
recent years. This was marked by the surge of the Svoboda party into the
parliament. The men who toppled the statue of Lenin and smashed it with
sledge hammers waved Svodoba flags as they did so, indicating that they
represented not just a vague anti-Russia sentiment, but a clear
anti-socialist one.
Svodoba’s populism challenges the current ruling bourgeois mafia, while
their nationalism serves to divide the proletariat by inflaming various
grudges in the region. This is in strong contrast to the revolutionary
nationalism supported by Lenin and Stalin and by Maoists today. In a
criticism of the provisional government prior to the October Revolution
in 1917, Lenin wrote on Ukraine:
“We do not favour the existence of small states. We stand for the
closest union of the workers of the world against ‘their own’
capitalists and those of all other countries. But for this union to be
voluntary, the Russian worker, who does not for a moment trust the
Russian or the Ukrainian bourgeoisie in anything, now stands for the
right of the Ukrainians to secede, without imposing his friendship upon
them, but striving to win their friendship by treating them as an equal,
as an ally and brother in the struggle for socialism.”(8)
This is a concise summary of the Bolshevik line on nationalism.
A Note on Class and Criminality
Without doing an in-depth class analysis of Ukraine, we can still
generalize that it is a proletarian nation. Only 5.1% of households had
incomes of more than US$15,000 in the year 2011.(9) That mark is close
to the dividing line we’d use for exploiters vs. exploited
internationally. Therefore we’d say that 95% of people in Ukraine have
objective interests in ending imperialism. This serves as a reminder to
our readers that we say the white nation in North Amerika is an
oppressor nation, not the white race, which does not exist.
While official unemployment rates in Ukraine have been a modest 7 to 8%
in recent years, the CIA Factbook reports that there are a large number
of unregistered and underemployed workers not included in that
calculation. That unquantified group is likely some combination of
underground economy workers and lumpen proletariat. In 2011, the
Ukrainian Prime Minister said that 40% of the domestic market was
illegal,(10) that’s about double the rate for the world overall.(11) On
top of that, another 31% of the Ukrainian market was operating under
limited taxes and regulations implemented in March 2005, which were put
in place to reduce the massive black market. In other words, the
underground economy was probably much bigger than 40% before these tax
exemptions were put in place.
One way we have distinguished the lumpen is as a class that would
benefit, whether they think so or not, from regular employment. This is
true both for the lumpen-proletariat typical of today’s Third World
mega-slums, and the First World lumpen, even though “regular employment”
means very different things in different countries. While there is a
portion of the lumpen that could accurately be called the “criminal”
lumpen because they make their living taking from others, we do not
define the lumpen as those who engage in crime. Of course not, as the
biggest criminals in the world are the imperialists, robbing and
murdering millions globally.
For the lumpen, the path of crime is only one option; for the
imperialists it defines their relationship to the rest of humynity.
Crime happens to be the option most promoted for the lumpen by the
corporate culture in the United $tates through music and television. And
in chaotic situations like the former Soviet republics faced it may be
the most immediately appealing option for many. But it is not the option
that solves the problems faced by the lumpen as a class. Ukraine is a
stark example of where that model might take us. As the lumpen
proletariat grows in the Third World, and the First World lumpen
threatens to follow suit in conditions of imperialist crisis, we push to
unite the interests of those classes with the national liberation
struggles of the oppressed nations that they come from. Only by
liberating themselves from imperialism can those nations build economies
that do not exclude people.
Among the bourgeoisie, there are few who are innocent of breaking the
laws of their own class. But there are those who operate legitimate
businesses and there are those who operate in the underground market.
This legality has little bearing on their class interests. All national
bourgeoisies support the capitalist system that they benefit from,
though they will fight against the imperialist if their interests
collide.
So there is no such thing as “the criminal class” because we define
class by the group’s relationship to production and distribution, and
not to the legality of their livelihoods. And we should combat the
influence of the bourgeois criminals on the lumpen who, on the whole,
would be better served by an end to imperialism than by trying to follow
in their footsteps.
While the Ukrainian people push for something more stable and beneficial
to them, the Russian imperialists face off with the EU. The EU is backed
by the United $tates who has publicly discussed sanctions against
Ukraine justified by hypocritical condemnation of the Ukrainian
government using police to attack peaceful protests. Hey John Kerry, the
world still remembers the images of police brutality on Occupy Wall
Street encampments.
The real story here may be in the inter-imperialist rivalry being fought
out in the Ukrainian streets and parliament. While the Ukraine nation
has an interest in ending imperialism, the dominant politics in that
country do not reflect that interest. And one reason for that is the
lasting effects of mistakes from the past, which still lead to
subjective rejection of communism for many Ukrainians in the 21st
century. This only further reiterates the importance of the Great
Proletarian Cultural Revolution and the need to always put politics in
command in building a socialist economy to prevent the future
exploitation and suffering of the peoples of the world. This is likely a
precursor to much more violent conflict over the rights to markets in
the former Soviet republics. Violence can be prevented in the future by
keeping the exploited masses organized on the road to socialism.
This is a movie version of the famous Broadway musical championing the
poor in early 19th century France. The plot centers on a prisoner,
locked up for stealing some bread to save his sister’s son, who served
18 years for this “crime.” Jean Valjean is unable to make a life for
himself after finally being released from prison, and is persecuted by
the specter of parole for the rest of his life. He sometimes seems to be
on the path to leading a selfless life, helping others, something he
decides to do after divine intervention from the Church. But ultimately
we find Valjean pursuing capitalist success due to his individualist
beliefs, presumably learned from the Church that helped endow him with
faith in life.
The French class struggle against monarchy and feudalism features
prominently in the movie, featuring a young man who is inspired to fight
for the people, but who is then distracted by his love for a girl he has
seen only once. This girl is under the care of the former-prisoner,
Valjean, who took her in as an act of charity. The revolutionary youth
contemplates abandoning the revolutionary cause for love, but when the
girl disappears he decides he has nothing to live for and so may as well
fight for revolution. This is not a particularly inspiring message for
revolutionaries: we should not be making decisions about devoting our
lives to the people only as a last resort when our first choice of
romance becomes unobtainable.
Valjean ends up in a position where he decides the fate of his former
prison-master, now a policeman, the man who has been pursuing him ever
since he broke parole. And he frees the man, in what we take as an act
of religious good will. The policeman later catches up with the prisoner
and lets him go free in return. This whole series of events, along with
the early intervention of the Church in Valjean’s decisions create a
major subplot in the movie devoted to an individualist debate over
morals.
As for the French revolutionaries, they are a caricature of activists,
with a fervently devoted leader, a key participant stuck in the debate
over politics vs. love, and one young kid who nobly stands up for the
people. This is a cruel minimization of the ideals of the class
struggle, which was led by the then progressive emerging bourgeois
class, but included the masses of workers and peasants in opposing the
continued rule of the monarchy following the French Revolution. The
young man in love with the former-prisoner’s daughter is saved, for
love, while other revolutionaries are killed. The saved revolutionary
easily leaves the struggle and his fallen comrades behind when given the
woman of his dreams.
Ultimately the message of this movie is that loving an individual and
having pure Church-supported morals, is the liberation of people.
Inspirational visions of the struggle as a success at the end revive all
the dead people, as if history can be changed with just a bit of love
and individualism.
A Prison Diary: Volume 1 Bellmarsh: Hell by Jeffrey
Archer 2002 Macmillan
Jeffrey Archer is a well known fiction author and former member of
Parliament in Great Britain. He was Deputy Chairman of the Conservative
Party for a year (1985-86). Archer was still active in government
politics as Conservative Party candidate for mayor of London in 1999
when he was convicted of perjury and conspiracy to pervert the course of
justice and sentenced to four years in prison. Archer kept a daily diary
in prison and released it as a series of three books. This review covers
the first book, which is about his stay in Bellmarsh, where Archer began
his prison sentence.
On the positive side, this book is written for a general audience
unfamiliar with prisons, and exposes many of the injustices and failures
of the British prison system. These same failures, on a much larger
scale, exist in the Amerikan criminal injustice system. For instance,
British prisons have drug testing regulations that actually encourage
marijuana users to become addicted to heroine. Archer documents his
interactions with some very intelligent, resourceful, and humane
prisoners in Bellmarsh, a high security prison associated with violent
criminals. He repeatedly points out the lack of opportunities for
prisoners, and the screwed up system that pushes people locked up for
minor offenses into a life of crime.
Archer also does a service to the fight against the imperialist prison
system by documenting the failure of day-to-day rules and regulations to
serve any purpose but torture and isolation. From the lack of access to
edible food and water, to the many long hours locked up isolated in
cells with no activity, to the restriction on cleaning supplies, Archer
details many failures of the British prison system. These conditions,
bad as they are, when compared to the Amerikan prisons, seem almost
luxurious. In particular, there are restrictions on prisoner abuse by
staff, which seem to be actually respected and followed, at least where
Archer is concerned.
Archer, however, is a firm believer in the government. And he repeatedly
appeals to the leadership of the British system to pay attention to what
he is writing so that appropriate reforms can be implemented. Archer
never questions the fundamental basis of the criminal injustice system,
and in Britain where the imprisonment rate is 154 per 100,000 (compared
to the 716 per 100,000 in the U.$.), there is a less compelling story of
prisons as a major tool of social control by the government.(1) However,
Blacks in England make up 15% of the prison population and about 2.2% of
the general population, a disgraceful discrepancy which Archer only
touches on in passing when discussing the good prison jobs going only to
white prisoners. Even this discrepancy is small-scale compared to the
percent of Black’s in prison (40-45%) relative to their population size
in the U.$.(12%).(2)
Overall, this book is useful as a contribution to bourgeois literature
on prisons because it no doubt was widely read by people who otherwise
have little exposure to conditions in prison in England. However, it
does not expand or contribute to the revolutionary analysis of prisons
in any way, and so it leaves its readers hoping someone in power in the
government takes heed of the problems and decides to make some changes.
We recommend readers interested in learning more about prisons in the
United $tates read the more revolutionary books and magazines
distributed by MIM(Prisons). Or at the very least, for a more mainstream
but still very useful analysis,
The
New Jim Crow, by Michelle Alexander, is a good starting place. We
are not aware of revolutionary literature on the prisons in England and
welcome suggestions from our readers on this subject.
September
4 - U.S. Vice President Cheney visited Georgia this week, meeting
with Georgian President Mikheil Saakashvili and criticizing the Russian
invasion. This visit coincided with the Bush administration announcing
$1 billion in aid to Georgia. This is the latest in an escalating battle
between two imperialist powers, the United $tates and Russia, and their
puppets in Georgia, South Ossetia and Abkhazia. This fight over control
of European land will not benefit the people of the region, regardless
of who wins. Only true autonomy for the nations living there, and
removal of imperialist military and oil interests, will ultimately serve
the interests of the people.
It is important to Amerika to keep the government of Saakashvili in
power in Georgia as it is very supportive of Amerikan imperialist
interests, primarily related to oil and strategic military positioning.
In 2003 groups that helped to remove Saakashvili’s predecessor, Eduard
Shevardnadze, received funding from the U.$. government(3), yet another
in a long line of Amerikan-backed coups and rigged elections to put
Amerikan puppets into power around the world.
Even before the Russian invasion, in 2008 the U.$. sent $64 million in
aid to Georgia, a third of which was for the Georgian military.(1) In
return, Georgia contributed troops to the U.$.-led invasion of Iraq. So
essentially the U.$. was arming troops to serve as puppets for Amerikan
imperialism while also setting up a stronger military to defend its
claim on Georgia. The U.$. is evaluating increasing military aid to
Georgia in light of their inability to defend against a Russian
invasion.
The International Monetary Fund (IMF) - another economic wing of
imperialism - is also preparing to provide Georgia with a $750 million
line of credit. As can be seen with IMF loans to countries around the
world, this is a great way to keep small countries totally dependent on
imperialist money and at the mercy of imperialist policy demands.
Georgian President Saakashvili is a U.$.-educated lawyer who knows how
to play to Amerikan imperialist interests. After the August military
battles, his government organized anti-Russia protests across Tbilisi,
the capital of Georgia, with huge banners denouncing Russia in English -
a language that most in Georgia don’t understand.(2)
Why are the imperialists so interested in Georgia?
Georgia is a geographically strategic country, with its link to the
Black Sea. Georgia is a transit route for oil as a part of a major
pipeline carrying oil from the Caspian Sea to Europe. This pipeline
carries 1.2 million barrels of crude each day traveling through
Azerbaijan and Turkey on the way to the Mediterranean Sea where the oil
is shipped to the west. The pipeline was financed by the U.$ (costing
$3.9 billion) and is owned and operated by a group of energy companies
led by BP (formerly British Petroleum). This pipeline does not go
through South Ossetia or Abkhazie.
Georgia is also an important strategic ally for the United $tates as a
pro-U.$. force in a volatile region and bordering Russia. Amerika has
permanently stationed “military advisors” in Georgia. At the same time
Russia has been building up its military presence in the region and
opposing U.$. moves to get Georgia into NATO. Russia would gain similar
benefits from control of Georgia: partial control of an oil pipeline and
a politically strategic military base, cutting off one of Amerika’s
allies that borders Russia.
History of the conflict
Even before the August invasions there was significant tension between
South Ossetia, Abkhazia and Georgia. South Ossetia and Abkhazia are
small regions bordering Russia. Separatists in these two provinces have
been demanding independence since 1990 when Georgia became independent
and claimed both areas as part of Georgia. Most people living in these
regions are not Georgian. Since 1992 both areas have been operating
semi-autonomously with Russian military support.
In 2006 Russia built a military base in South Ossetia, and in April of
2008 Russia established legal ties between itself and these two regions,
also building up a military presence in Abkhazia. With a history of
military conflict between Georgia and South Ossetian separatists, there
have also been many attempts at internationally brokered peace
agreements.
Currently in effect is a 1992 Sochi peace agreement which, according to
the US Department of State, “…established a cease-fire between the
Georgian and South Ossetian forces and defined both a zone of conflict
around the South Ossetian capital of Tskhinvali and a security corridor
along the border of South Ossetian territories. The Agreement also
created the Joint Control Commission (JCC), and a peacekeeping body, the
Joint Peacekeeping Forces group (JPKF). The JPKF is under Russian
command and is comprised of peacekeepers from Georgia, Russia, and
Russia’s North Ossetian autonomous republic (as the separatist South
Ossetian government remained unrecognized)…”(4) This agreement clearly
authorizes Russian presence in the region.
In fact, the U.$. ambassador to Moscow initially endorsed Russia’s
military move into Georgia as a legitimate response after Russian troops
came under attack.(5)
There is little debate that Georgia attacked South Ossetia in early
August in a major offensive against the provincial capital of
Tskhinvali, though Georgia is claiming they did so only after their
soldiers were attacked (by South Ossetian separatists or possibly by
Russian military - the story has changed a few times). Given the history
of Amerikan imperialism and its tight control over its puppets, we are
certain this attack was known about in advance and encouraged by the
Amerikan government, either overtly or subtly.
Russia’s ability to aggressively invade Georgia with such significant
firepower makes it clear that they had been preparing for this fight,
though certainly the Georgian attack on South Ossetia was a convenient
excuse. Either way, the South Ossetian people are pawns in a war between
Russian and Amerikan imperialist forces, each backing leaders who will
act as their puppets.
For the Ossetians, the question is what is the principal contradiction
standing in their way towards self-determination. As a part of the
Russian Federation, it would seem that imperialist Russia would be
playing the greatest role as oppressor there. However, in the context of
a u$ proxy invasion using Georgian troops, the interests of the
Ossetians are best served by upholding the pre-invasion status quo of
relative peace with Russian supervision and opposing further attacks.
So, despite the fact that South Ossetia does not promise to benefit as a
client of Russian imperialism, those of us in the First World
imperialist countries can best serve the Ossetian people by opposing
u$/eu involvement and anti-Russian sentiments that justify such
involvement with the myth of “Western democracy vs. Russian autocracy.”
Under imperialism war is inevitable
Since the state capitalists took power in the Soviet Union after the
death of Stalin, that country, and later Russia, has pursued a clearly
capitalist economic system. The competition between Russia and the U.$.
has nothing to do with “democracy” or “freedom” or communist aspirations
in Russia. It is merely the military and political positioning of two
big imperialist countries fighting over the spoils of Third World
exploitation. The United $tates has a head start and many international
allies in the battle, but Russia wants its part of the spoils too.
Imperialism is a system that generates profits for First World countries
through exploitation of the Third World. Competition between
imperialists over resources and labor in the Third World is a natural
result, just like capitalism itself is predicated on competition between
corporations. Imperialists may align with each other for various short
or long term strategic partnerships (or because smaller imperialist
countries can not survive without protection and support of a larger
imperialist country). In over half a century, the imperialists have
managed to avoid overt military conflicts with each other, but this has
only intensified the violence of global wars felt in the Third World.
Whereas, Maoists uphold that the principal contradiction in the world
today remains that between the oppressed nations and imperialism, we see
progress in resolving those contradictions through self-determination of
the oppressed. Russia could have played a progressive role in providing
international banking services to Hamas in Palestine or extending
diplomatic relations with the Lakotah Nation in North America. There is
no reason to reject the possibility of similar roles for u$ imperialism.
By definition, any alliances between imperialists and oppressed nations
will be temporary.
During WWII communists saw a qualitative difference between the fascist
states and the other imperialist states that led to the conclusion that
a United Front with the bourgeois democracies was a necessary strategic
move. In 2008, we see anti-amerikanism as an important progressive force
uniting the proletariat and its potential allies. But we do not see
ourselves in a stage where overall strategic alliance with a certain
imperialist camp will benefit the international proletariat.
In the case of this conflict in Georgia, the only right side is the side
of the Georgian, South Ossetian and Abkhazian people. And for the First
World, that means opposing u$ or european backed invasions in the
region. We have no independent confirmations of revolutionary organizing
among the people, though we have no doubt that in Stalin’s birthplace
there is a strong memory of revolutionary history.
Notes: 1. Washington Post, September 4, 2008 2. Washington
Post, September 2, 2008 3. Time Magazine, September 3, 2008 4.
Counter Punch,
www.counterpunch.org,
August 30, 2008 5. The Globe and Mail, August 8, 2008