Under Lock & Key

Eminem
Hosted by Dr. Dre
Relapse
May 2009

Relapse is Eminem’s 6th studio album, released May 15, 2009, with the sequel Relapse 2 expected to drop November of this year. It sold over 600,000 copies in the first week of its release.(1) As the title implies, the content of the album is devoted to the many facets of Eminem’s struggle with drug addiction. To any fan of Eminem, or anyone who’s heard his older stuff, it should come as no surprise that the main objective of Relapse seems to be to perpetuate misogyny, primarily thorough rape fantasies. Although there are two whole entire songs depicting violence against wimmin (‘Same Song & Dance’ and ‘Stay Wide Awake’), that isn’t enough to keep Eminem from making references to rape and unwarranted physical contact throughout the entire album. Physical violence isn’t just directed toward wimmin; there’s violence against gays, graphic depiction of child molestation, and the rare allusion of violence against his peers.

The chorus to ‘We Made You’ is overly conceited, but with the lyric “Who could really blame you? We’re the ones who made you” he is blaming the consumers for his audacity. That is partially true: if amerikans weren’t so into individualism and misogyny, then they probably wouldn’t be so into Em’s shit. But even more true is the role that the corporate record companies have played in pushing it on the people, which you can read about in the title article to this issue of ULK.

There is also a consistent focus on the individual’s problems throughout the album, instead of problems of the group. In fact, the only thing Eminem seems to have a group perspective on is that all wimmin are bitches. In the track ‘My Mom’ he relates all of his drug problems to his mother’s addictions, as if she was one womyn separate from society. However, all of us are affected by the culture and society we live in, and drug addiction is one way the people in a fucked up society can adjust to living this way. It’s likely that Mathers’ mother was the strongest direct influence on him, but she is just a reflection of her culture and society, making that the real problem. In amerikan society it is especially important for us to combat individualism, because oftentimes, ideologically, it is the largest obstacle standing between the oppressed and increased public opinion for their liberation.

In real life, Mathers has been using the 12 step program for his recovery, which he mocks in the skits on Relapse. Twelve step programs, such as Alcoholics Anonymous or Narcotics Anonymous, may work to keep individual people from using. But on a group scale its goal is to adjust people to function without drugs in a messed up society, instead of addressing the problems of society, which can only be thoroughly dealt with through revolution. Of course, we don’t think living under imperialism is easy, and people usually do need support outside of themselves to recover from addiction, and to be useful to the revolution. But we would prefer a 12 step program that’s not focused on god and a “higher power” and instead focused on liberating oneself through liberation of the proletariat.

With all this talk about dealing with our problems, Relapse doesn’t offer many solutions, even for the individual. ‘Deja Vu’ is a submission to addiction (“I wanna get away from this place, I do. But I can’t, and I won’t.”) which is followed by the rap ballad and single, ‘Beautiful.’ ‘Beautiful’ is about fighting depression, and with a chorus like “Don’t let em say you ain’t beautiful/ They can all get fucked just stay true to you” it’s the most, and only semi-encouraging song on the album. This can serve revolutionaries who are feeling alienated by their political views here in the belly of the beast, where the majority of amerikans are bought off by imperialism and aren’t materially interested in revolutionary politics.

Dr. Dre keeps our heads bobbing, but beyond that, Relapse, and Eminem’s career in general, is just another example of how imperialism and capitalism prioritize the mental health of the people last. It also is another tired example of how capitalism encourages the recording industry to push fucked up politics into hip-hop culture, and this reviewer expects more of the same from Relapse 2.

notes:

1. http://www.billboard.biz/bbbiz/content_display/industry/e3i331f30f79c3e3c746847c8d7166631d3

Hip hop in the true revolutionary sense has not been the juggernaut it has the potential of being in relations to the political and social struggles of the proletariat and lumpen masses, who are the living breath of the hip hop movement. This is because the pure essence of the hip hop sector is capitalism, it’s part of a capitalist system, a false democratic society/system built upon ethnocentrism and imperialism for the purpose of massive global exploitation. The survival of hip hop is based on the pathological symptoms of a pathologenic system.

The hip hop community have ostensibly engaged in the initial phase of revolutionism, which is exposing the un-equalitarianism of the disenfranchised, which is a revolutionary act. However, in most cases the hip hop community does not go to the next level, by incorporating the subversion and rebellion of the very same system that are constantly creating inhumane living conditions, through its policies, laws and codes, that the hip hop community is constantly rapping about, and trying to escape.

Therefore, the cultural revolution within hip hop, though relevant, is incomprehensibly incomplete, in its holistic form, and needs an in depth introspection of self.

Nevertheless, certain elements within hip hop have created a grassroots movement to bring awareness with a focal point on change and liberation to the masses through an entire restructuring of our government system of control.

Remember, hip hop belongs to the people, the streets, the ghettos, and the souls of the disenfranchised. Thus, we must take back what is rightfully ours, or force those who utilize the mechanics of change to do so in the best interest of the people, instead of selfishness and personal gain.

Culture is something we interact with on a daily basis, and it affects everything we do as well as how we think. Yet it’s something most people in u.s. society pay no mind to, or do not think deeply and critically about. Culture is a very powerful instrument of the state. Like a gun, culture can be used for bad, destructive purposes, or for good, liberating purposes.

Culture is something learned in a society. We are not born understanding culture. So just as people and a society can change, so can a culture change. When culture is passed from child to child, or from elderly to children, generation to generation, this is called “enculturation.” When someone is “enculturated” it means they learn what is funny in society, what is offensive, when to eat, when to sleep, why to get angry and why to be content. All this stuff we learned through “culture.” Everything, like how to sleep, what to struggle for, how to sexually satisfy, all of it is determined by culture. We have learned this stuff as a child. We observe and see what is socially acceptable in this society and at times we learn some of this culture in public schools where the teachers “enculturate” us.

In a society, a culture must determine its food, shelter, laws, education and the arts, as well as the production relations. Here in America the culture is a capitalist culture so everything is based around the profit system. Whether the people go without, suffer or are exploited is beside the point. We learn from public school that America is a liberator (which is bullshit), but we do learn this. We learn that all are equal (except those we call terrorists). We learn all this patriotism about BBQing on the 4th of July, making a turkey on thanksgiving, and adding to the economic stimulus every X-mas by making sure we run down to the mall and purchase lots of merchandise for “X-mas presents.” All this is part of capitalist culture in the U.S.

It is so saturated by corporations that even the people are corporate billboards, walking advertisements for corporations. Look on any street or in any public school, and you’ll see people wearing shirts with the words “nike,” “adidas” “tommy hilfiger,” and all the corporate sports teams. This is basically millions of flying billboards where the people are used to advertise products without even realizing it themselves. Even the movies we see coming out are patriotic and glorify the dollar and luxurious living. Music is the same and rap music in particular, for the most part is talking about bling bling and everything revolving around that lifestyle. U.S. society is so saturated with capitalist culture that the vast majority can’t even comprehend any kind of culture that is based on the peoples’ interests. Most of the U.S. population has never studied revolutionary culture or seen how culture is a tool to direct society, so it is completely outside of their comprehension.

Looking at what shapes culture today particularly in the oppressed nations communities in the U.S. is most definitely the hip hop movement. Rap music is a vital element for young people today in shaping their culture. We saw back in the late 70s when hip hop had kids all across the U.S. walking the streets with boombox radios, in sweatsuits, breakdancing and popping and locking. This cultural phenomenon spread from the ghettos to the suburbs. In the 1980s when Eazy E and NWA came out, people across the U.S. started doing drive-by shootings and drinking Old English 40 ouncers. So this too had a big affect on how kids were acting and the things they were doing in society.

The 1990s saw in the beginning years of hip hop a lot of talk of dope and money, pimping, etc. But toward the end of the 90s, 2pac started bringing a slightly different vibe to music. A more revolutionary scant to his music began developing, and then he was assassinated. So the 2000s came and it’s more “bling bling or die trying bling bling” type of music in the hip hop arena. And so kids across the U.S. are once more affected by having gold and diamond encrusted mouths, and driving SUVs with tens of thousands of dollars worth of stereo equipment and accessories. This is the current culture of U.S. society when it comes to hip hop today. Of course there are a small handful of rappers who put out a more progressive form of rap like Dead Prez, Paris, The Coup, etc. But most people haven’t heard of these groups because they are not getting the Madison Avenue advertisement contracts and are not getting signed to major record labels that are more corporate-friendly. So a progressive or revolutionary rapper may be from California and have been rapping and selling CDs and tapes since the 80s, yet someone living in Detroit never heard of them.

What makes hip hop so powerful is it attracts so many young people, worldwide. It is thus a vehicle for revolutionary culture and building public opinion. But this is something that not only revolutionaries have noticed. The imperialists are also aware of this. Anything that can potentially threaten capitalist society will be monitored and by any means manipulated.

I just finished reading this book called “Malcolm X: The FBI Files.” It was basically a chronology of Malcolm X’s life, but the most interesting part of the book, after reading about “white devil” this and “white devil” that, was how the feds sought any Black leaders and written in the feds internal memos, would be things like “do not allow a charismatic leader to unite Blacks, use manipulation, disinformation” etc. So basically this applies to all oppressed nations people: should the people begin to unite or organize, the state would target us for the purpose of destroying whatever we have going. In this book it also had a designation term called a “key figure.” Once they designated a person as a “key figure” not long later that person was assassinated. In the book the “memos” on Martin Luther King designated him as a key figure, and soon after he was dead. Malcolm X was designated a key figure and soon after that he was dead. When these memos spoke of a key figure and said it was one who could “electrify” his people and unite them; someone who has an overwhelming influence on the community.

Looking at hip hop again in a new light, we can see how hip hop can indeed “electrify” the people and unite different levels of society. We had a 2pac who practically every kid in the U.S. listened to, and who influenced all these people in the U.S. As he began to become more politically conscious in his music, waking up even suburban kids to some of our political prisoners, I could imagine thousands of white suburban kids at the dinner table after listening to Pac ask their parent, who may be in law enforcement, or even a fed, “what’s a political prisoner?” We can see how the state can see someone like 2pac as a possible rising figure a vehicle to help build revolution in the U.S. We can also see how if someone in the hip hop community like 2pac took on a real revolutionary stance in his music, it could have made millions conscious of what this country is really about. Public opinion would have received a major thrust forward. This could have changed hip hop culture into revolutionary hip hop where all major rappers began to speak reality, opening up more minds to real struggle. The possibilities are endless. Hip hop plays a major role here in the U.S., as the youth, the oppressed nations, and the lumpen will be the backbone of the revolution in this country.

To get an idea of what revolutionary culture would look like one need only look to China under Mao, 1949-1976. In Chairman Mao’s Peoples Republic, China underwent dramatic change from and in all areas of life. China’s past was one like most third world countries, where exploitation was considered the norm, peasants were worked to death by the greedy landowners, children were sold to pay off debts, prostitution ran wild, opium was as common as cigarettes are today, women were property, illiteracy was the norm if you weren’t wealthy… Basically the majority was ruled and exploited by the few.

When the revolution came, Chinese society was transformed. All areas of life, entertainment (culture), were now in the interest of the people. The peasants no longer toiled the fields for 18 hours, or in some cases 20 hours a day, to pay off a debt to the landlord. Now peasants worked half days in the land they were given, or in the collective farm, and the rest of their day they went to school to learn to read, write and discuss revolutionary theory. Thousands of teachers and doctors from the cities volunteered to go out to the country or the mountains where the peasants had never seen a teacher or a doctor. They did this not for better pay or a nicer neighborhood. Instead they did it to help, or as Maoists say, serve the people. The ballet and opera no longer showed plays of a capitalist nature. Now the ballet and opera showed plays of the people struggling for revolution. In the school children no longer learned poison, as today’s U.S. children learn: that murderers, rapists, and genocidal psychotics like Christopher Columbus, Hernan Cortez, or Amerigo Vespucci were American heroes.

Instead, in Mao’s China, children learned who the exploiters were and who were the real peoples’ heroes, as well as the many revolutionary leaders worldwide, and political theory. Unlike in U.S. prisons where every prison cellblock has 30 bibles in the dayroom or half the prison yard is christian or muslim, and religious chaplains make their rounds door to door, in Mao’s China every prison cell had a stack of revolutionary books of leading theoreticians so that prisoners could learn of many struggles taking place all over the world. This was provided by the revolutionary government. Every day prisoners were allowed to participate in a large study group where they would discuss what they were reading and grapple with theory. Even in the factories the workers would take breaks to rest and discuss political theory in groups. Women with children were provided collective childcare in their neighborhood free of charge so they would work half day and partake in study the other half to contribute to the revolution. This was the environment in Mao’s China, and this is the revolutionary culture we can look forward to. In revolutionary culture everything is done to advance the revolution. In this type of environment the people will give their all as they know their comrades right beside them are doing the same, not for personal gain or money but for the people.

Today’s culture in the U.S. is all about money and everything is done with personal gain as motivation. So a revolutionary culture in this country would reverse all of this and every sphere of society would be contributing to the people. En la lucha.

[Spoiler Warning]
Star Trek (2009) begins with a battle in outer space, where the last remaining Romulans have traveled back in time to attack the United Federation of Planets, in hopes that by emotionally scarring Spock in his younger years, they will feel better that their planet, Romulas, is going to be destroyed by their dying sun. The Romulans blame Spock as an individual for this disaster, presumably because he was (or will be) the scientist in charge of protecting Romulas. Both old Spock from the future, and young Spock in the present, are forced to witness the destruction of his home planet, Vulcan, as revenge. It isn’t clear what Spock’s actual role will be in the destruction of Romulas, and for the sake of this review, we will just look at the information portrayed in this film, not the Star Trek television shows or other movies.

The writers of Star Trek would like to portray Earth in the year 2233 as its own single, united nation of Humans. This is just amerika’s beloved Hollywood attempting to teach us how “peaceful” the planet could be if we all just submitted to the white nation and let them run the show. In the Star Trek future, nearly everyone from Earth is white, which not only opposes political science, but genetics and evolution as well. The filmmakers suppose that present amerika and europe will conquer all non-white nations and either destroy them, or keep them marginalized in the fields of military and imperialist science, thus having no role to play in a movie about intergalactic exploration.

The Federation societies shown in Star Trek (2009) aren’t very different from amerikan society today. Alcohol abuse is common, wimmin are sexually harassed and assaulted, expensive material objects are idealized, and individualism is widespread. Humans join the military because they have nothing better to do, want persynal glory, and/or to “kick some Romulan ass.” All these factors demonstrate Earth as a capitalist country, another misprediction.

The glorification of the individual is so common in this future society, in fact, that Spock, then captain of the Enterprise, abandons the ship as it is being sucked into a black hole. He does this to rescue his parents from the imploding planet of Vulcan. In the eyes of many amerikans this may seem heroic and forgivable, to put the whole crew at risk of imminent death to protect his culture. Of course, thank Hollywood, Enterprise manages to make it out safely, with Spock on board, but it is a completely irresponsible move. Another example of individualism is shown when a minor crew member is having such a grand time skydiving through the Vulcan atmosphere, ready to kill some Romulans, that he intentionally activates his parachute too late, for fun, and dies. In reality we need to combat our own persynal desires for fame, glory, and subjective “fun” in order to create and preserve a strong movement, and, when the time comes, armed struggle.

The film also supports individualism, as well as ideas of genetic supremacism, through the character of Jim Kirk, who is a naturally good captain taking after his father. He is able to come into the academy from a life of drunken recklessness and surpass his fellow students in Star Fleet. His success justifies judging people’s qualifications based on their parents. The Enterprise does function as a team with many roles to play, which is superior to Rambo style heroism. Kirk is able to keep the goal of the Federation in focus, making him a good leader. Like the lumpen, his lack of investment in other things allows him to focus on one greater goal once he is able put it ahead of his self-indulgent lifestyle. While a good leader must be willing to challenge the status quo as Kirk does, the movie romanticizes this as a magical skill that he was born with, not one that requires hard work and experience, particularly in partnership with others, to develop.

The Vulcans are a logical and emotionless “race,” which is intended to highlight the passion and senselessness of “human nature.” This is incorrect western psychological theory, but it also provides for some good advice from Spock’s father, if we humyns should take it as our own. “Logic offers us [Vulcans] a serenity humans seldom experience: the control of feelings so that they do not control you… You are fully capable of deciding your own destiny, the question is, which path will you choose? This is something only you can decide.” The lesson here is to avoid escapism, and take control of our future.

But what cultural impact does Star Trek(2009) have? All good art has an impact that is more than just logical, so the question is, what is the outcome of that impact? Good art elicits a response by epitomizing a truth faced by the audience. Hollywood-style art, in contrast, attempts to impose emotional responses through generic intensity. This style of film is based strongly in eliciting emotional responses from the audience, and although there are still plenty of cliff hanging scenes (literally) and tragic moments between loved ones, the action scenes are often overdone in a way that can conflict with this goal. In the end of the movie, old Spock confirms to young Spock the importance of following your gut rather than logic, while his father admits to “loving” his mother for the first time. This triumph of emotionalism opens up the audience for a justification of subjectivism in making their decisions.

To focus back on the Romulans, achieving persynal revenge for the future loss of their home is a poor strategy that doesn’t serve anyone. A real solution would have been for the Romulans to have gone back in time and advance technology to save their planet in the future. The Romulans’ revenge strategy is very different from the oppressed people in our world attacking the oppressor for their own survival, even when their strategies are not successful. The oppressed lash out because they have been pushed to a point where they have no other options. This may be an emotional reaction or a strategic strike. The Romulans, in contrast, are letting their emotions drive them to act in ways that are contrary to their expressed goals, when they have an unusual opportunity to do otherwise.

It is also worth noting that the Romulans are portrayed as anti-social in appearance in ways that parallel certain lumpen groups in the united $tates. Star Trek can appeal to liberal multiculturalism with their Black, Asian, Arab and even a green-skinned humyn-like character all being included in Star Fleet. This is similar to seeing a Black president as being a sign of progress today, while using Islam, drugs and gang-banging as excuses to attack the oppressed nations. That’s why we talk about the problem of white nationalism, which allows for exceptions, and not racism.

In reality, there is no way that humyn society could have survived another 225 years without eliminating the contradictions inherent in imperialism that threaten our lives on a daily basis. Thus, if this were a propaganda film from a proletarian perspective, the universe would have been portrayed as cooperative. What might make such a movie interesting is speculating how such a society might be run after eliminating the militarism and gender dynamics of today. In a proletarian version the Romulans would have seized on their opportunity to use their new found scientific advantage to save their people rather than resorting to revenge. Even old Spock, who had lived through this disaster already, could have been engaged in this project. He actually did bring technology from the future to the present, but it was just to benefit the Federation. While the Federation has the potential to serve as an example of greater international (and interspecies) cooperation in the future, like most Hollywood scifi, it serves as a stand-in for the united states or the united nations, justifying imperialist militarism against the oppressed who are vilified as irrationally vengeful monsters.

A people’s culture is as important to their survival as food is. Without the guide-posts and direction signs that a culture offers to its adherents, they can soon become disillusioned, confused and easily led into self-detrimental paths. That “lostness” is what is being demonstrated by the hip hop culture of today. Obviously, hip hop has taken on the ‘look’ of a culture, but what kind of culture is it? From this writer’s perspective, it is for the most part, a very negative and rebellious way of life. Make no mistake, the dominant culture that we live in here in Amerikkka is definitely not the way that we are supposed to and should live, but with that clearly understood, to put in it’s place the glorification of violence and the degradation of your women, is just as bad!

As far as hip hop having a revolutionary value that can generate a positive environment that is conducive to rearing a nation that is capable of taking control and making manifest Justice and Equality for all, this has yet to be demonstrated. This culture-of-death that we operate in today has taken complete control of the hip hop movement and any signs of life; any signs that hip hop may have some redeeming values is quickly put to death through this culture’s use of materialism and ruthless violence!

The awakening to our true culture is going to happen and a Hip-Hop culture that is dominated by artists such as: KRS ONE, DEAD PREZ, ASKARI X, etc., will play an important role in that culture!

MIM(Prisons) responds: We agree with this comrade’s critique of hip hop today as needing to take up more revolutionary politics and disavow glorification of violence and degradation of wimmin. See our article on hip hop for a more complete critique.

T.H.U.G. L.I.F.E.
Sanyika Shakur
Grove Press, 2008.

This novel by former Eight Tray Gangsta Crip, current New Afrikan Revolutionary and captive of California’s Security Housing Units promotes peace, unity and discipline among the lumpen of the oppressed nations. As such, we rate this book positively as a cultural work. The story weaves the THUG LIFE code promoted by Tupac and Mutulu Shakur throughout. In this reviewer’s limited exposure to the collection of fiction branded as “street lit” and marketed mostly to younger New Afrikans, we see this as a superior example. A thorough analysis of this genre might parallel our discussion of hip hop music in a lot of ways.

The bulk of the story is gangster, but lessons and gems are peppered throughout. In the context of the ongoing conflict between the gangs of Los Angeles, the author introduces principles of dialectical development, though he doesn’t develop them very extensively. Cultural references to revolutionary music and movies are also dropped in the story in a way that may promote further investigation by readers who are attracted to the overall gangster story. A comrade and obvious admirer of Tupac Shakur, Sanyika seems to take a similar approach in his writing that Pac took in his music.

In one of the tensest moments of the book, Shakur paints a picture of a disciplined unit of gangsters awaiting a raid, “These bangers had grown fed up with police tactics of intimidation, false arrests, no-knock raids, and summary executions that always seemed to accompany their public ‘protect and serve’ image. They had made a pact to stand and fight when confronted without an escape route.”

Following another police raid, this time of the main character Lapeace’s apartment, we briefly meet Mrs. Delaney, founder of the Black Scouts Youth Brigade, who gives us a lesson in security: “what I do ain’t no secret, it’s just nobody’s business but my own.”

Later, Sekou, Lapeace’s road dog, promotes scientific thinking and attacks identity politics, “I could care less who speaks the truth, I want to hear it.” This is in reference to the Tupac character named Askari Shakur. Interestingly, characters in the book regularly listen to Tupac songs, while this character, Askari Shakur, is used as a stand in for Tupac in the Las Vegas beef that ends in his fatal shooting.

Throughout the book there is a theme of Lapeace searching for a family legacy of revolutionary resistance that he knows little about. Meeting Askari Shakur really encourages this desire for him, but the relationship is cut short by Askari’s assassination. This story line is typical of New Afrikans as a whole who are very ignorant of the struggles lived by their parents just a generation before. In ULK 9, a comrade told a story very similar to Lapeace’s. His mother was in the Black Panthers, resulting in their home being raided regularly as a child. But until her death, he thought she was just a criminal gangster.

The THUG LIFE code is a step. Gangsters living by the code aren’t gonna get us free. Really, gangsters aren’t gonna get us free, period. Not until they start transforming into something other than gangsters. Many lumpen organizations have a parallel analysis of the development of their members that start in the criminal mentality and transition to a more conscious one, in some cases the ultimate stage being promoted is of a revolutionary nationalist nature. To different degrees they promote trading in lumpen individualism for identifying with one’s people, or the people. The problem with these programs is that they are usually presented in a way that is limited by individualism itself. As if each member must go thru these stages. If everyone’s development is the same then we never advance. How we advance as a group is that each generation takes the lessons of the previous generations and builds on them, not making the same mistakes.

By erasing revolutionary history of the oppressed, the government has done much to set back progress. As the lumpen stand in a state of ignorance and criminality, they can only progress as a group through revolutionary nationalism and proletarian internationalism. The progression from nihilistic gang-banging to a code of conduct like THUG LIFE is just one small step, one that has not yet been taken up by the group.

One of the main roles of culture is to create idealized images that represent something that the people can relate to and emulate. Lapeace seems to be a character that merges the author’s past with his present in a way that idealizes the best of the gangster culture. Recognizing the stage we are in is part of a materialist approach to change and to culture. Lapeace is a positive image at this stage of the struggle. And a code of conduct like THUG LIFE is an important stepping stone to where we ultimately need to get.

Our komrades in MIM(Prisons) ask “what role does Hip Hop have to play today?” As a revolutionary culture, that is.

Since rappers are hard core capitalists it’s a waste of time for me to even contemplate this question. As revolutionaries we must not waste time or energy on things we know aren’t going to change. Let’s keep it one hundred on a revolutionary level. Hip Hop has digressed not progressed.

It has come a long way. It’s gone from “Fight the Power” by Public Enemy and Cop Killer by Ice T (who ironically enough now plays a pig in one of today’s many cop shows) to “You’re a Jerk” by the new boyz (the present #1 video on 106th and Park - B.E.T.) and “Throw it in the Bag” by Fabulous featuring The Dream (a shoplifting song).

So you see komrades, what Hip Hop has to do concerning the revolution and what they’re doing and continue to do and will always do is on the opposite side of the revolutionary train of thought. I don’t knock Hip Hop’s hustle. It is what it is. I enjoy Hip Hop as entertainment while disregarding most of their lyrics lest I be tempted to shoplift (humor).

On the real, though, prior to the presidential elections B.E.T. (Black Entertainment Television), the Hip Hop channel, pushed hard for the election of Obama. Almost 24/7. Rappers threw rallies, wore shirts and pins promoting the vote for Obama. What do you think would’ve happened if this much attention would’ve been given to Sean Bell when he was murdered by three pigs of the NYPD? What would’ve happened if every single rapper who was still in the rap game at this time made entire CDs rapping about police brutality? Would it have raised a revolutionary consciousness within our urban youth? What if every CD put out at this time was dedicated to the memory of Sean Bell? What if every CD has the face of Sean Bell on its cover instead of a video girl in a thong bent over a Benz? Yea, that’s all we’re going to get: what if.

Instead this is the reality check. Michael Vick formerly of the Atlanta Falcons gets sent to prison for fighting some dogs, they’re about to send Plexico Burress, formerly of the New York Giants to prison for shooting himself accidentally, and the three pigs who riddled Sean Bell with bullets get sent home to their families. Meanwhile Sean Bell’s children have no father. Sean Bell was unarmed.

It’s a “bloody” shame too, because the fact is, music in general has always bridged together cultural differences.

Is Hip Hop a vehicle for change? It can be, but it won’t be. It will continue to pursue the all mighty dollar. What does the revolutionary culture or revolutionary culture (without the “the”) look like? In the Hip Hop culture I don’t see it. But if I was a Hip Hop rapper this would be some of my CD titles:

Sean Bell, Blood in my Eye, Police Brutality, Assassins with Badges, Modern Day Gestapo, When will they Murder Me?, Attica 71, It’s now or never.

But since I can’t rap a lick that ain’t gonna happen either. So all we can do is what we can do. If you know how to rap then put it down and bring revolution to the rap game because what’s already there is simply a Rapper$ Delight.

MIM(Prisons) replies: While we certainly agree with the points made on the injustice of the Sean Bell murder, we point out that many people still rap about Sean Bell years later. And a whole CD was put out for Oscar Grant, with many others putting out singles in respect to him. Most of them were very critical of the police and their connection to the state including Obama. These don’t get as much play as the other crap out there, even crap by the same artists who put out these revolutionary songs.

It costs millions of dollars to make a song “popular.” Therefore, if you look at the list of songs that get the most rotation, they’re all owned by two corporations: Universal and Sony (occasionally Capitol gets one in). If you aren’t sponsored by one of these companies you cannot afford the payola. That is part of the game. So even the big artists who do some songs for the people have to write most of their songs for the money, or else they choose to not be a “big artist.” Therefore most of what the people listen to is still crap.

If you check out some of the artists that aren’t on BET, in XXL or on for-profit radio stations then there is no doubt that a revolutionary undercurrent to hip hop is still present. What will never happen is hip hop becoming revolutionary for profit. But hip hop is already playing a revolutionary role at the fringes.

Hip hop culture began in the late 1970s, but it wasn’t until the middle to late 1980s that the cultural life and expression of hip hop began to grow and influence youth throughout amerika and the world. Many people wrote this phenomena of hip hop culture as some fad that would soon wither away.

During the late 1980s, early 90s, the era I coin the Black Consciousness era of hip hop, Black and Latino youth found a way to use hip hop to express their anger, fears, ideas, art and frustrations within the dominant white-oppressor culture, police brutality and poverty.

Hip hop culture isn’t just about the music, it’s about a lifestyle - from the clothes we wear, style of hair, taggin’ rail cars and walls with radical art and graffiti, unity and more. It’s a culture of resistance.

However, white-owned corporations saw a profit to be made and stepped in to co-opt the movement. Yes, a lot of us found a way to eat, but the result was a lack of potency in the music and a watered-down culture where cars and ICE are the motivating factor. It is a culture that is teaching our youth that it’s all about them (as individuals). That it’s cool to be a dope field (sippin’ syrup, etc.) and to be victims of HIV/AIDS (it’s ok to have multiple sex partners). Is there any wonder why the highest rates of HIV/AIDS are among Blacks and Latinos between the ages of 13-24?

Culture in general, and hip hop culture in particular, plunges its roots into the base of the material reality of the environment in which we live in the hoods and barrios and it reflects the organic nature of society, which is more or less influenced by the dominant white society and culture of our oppressed communities.

Can hip hop be a vehicle for revolutionary culture? Yes, it can be, but it is not now. Culture is an essential element of the history of a people, and it’s social development. Amilcar Cabral once has this to say about culture: “Study of the history of liberation struggles shows that they generally have been preceded by an upsurge of cultural manifestations, which progressively harden into an attempt, successful or not, to assert the cultural personality of the dominated people by an act of denial of the culture of the oppressor. Whatever the conditions of subjection of a people to foreign domination and the influence of economic, political and social factors in the exercise of this domination, it is generally within the cultural factor that we find the germ of challenge which leads to the structuring and development of the liberation movement.”

If hip hop is to transform into a true vehicle for social change, we must demand that our artists keep it a hundred and give us more analysis in their music. Stop promoting the use of addictive narcotics, that they become more active in our communities, and give our youth the encouragement to study, unify, and resist oppression. If they fail to do this, hip hop remains sterile and dead. Long Live 2Pac, Biggie Smalls, Eazy-E, Left Eye, Pimp C, Big Pun and all other hip hop artists that paved the way for the next generation to refuse and resist.

I stopped reading ULK #9 to write this topic across a piece of paper, then I continued my ULK, which I might add is very enlightening. Thank you to MIM and all my comrades who make it possible. It’s great to see brothers professing unity in the game instead of killing. I’m no active member but I’ve got my stripes, and I would be in a unique position to be a huge positive force in these young knuckle heads life by showing them exactly what Amerikkka wants the affiliated to be and what we as humyns should be. The street cliques can easily be revamped into a united front against U$ immorality if we proceed to do such instead of siding with paper and bling which brings me to the subject at hand, hip hop music.

In Idaho the pigs only allow radio, so all day I listen to my cellie thump hip hop. I was raised on MIG and 8 Ball. I’m from Oside SD, CA but I had to look a while back to see if I was being progressive or regressive. In no way is hip hop progressive, with the exception of a very small minority like Dead Prez. It’s impossible to extract a positive role in the revolution when your mind is bent on pimpory and slinging packs! What’s worse is with your $ from exploiting comrades, hip hop teaches to purchase the goods of the imperialists. The hip hop industry is grossing billions to ensure we are notoriously hypnotized and killing each other for the most idiotic of ideas.

I’m disgusted that something that could be such a huge asset to the liberation of nations all over the world is the main source of ignorant propaganda for the pigs. I don’t need to name songs or artists cuz anyone who can formulate the words coming out of the speakers knows. I understand that the skill it takes to be a popular musician and a lot of these people come from backgrounds that this is one of the few skills they developed besides running and thugging, so if hip hop is to be an asset we all have got to teach these artists that the pictures they are painting are influencing more people to stroll down a path that destroys themselves, others, their communities and ultimately their culture.

I’m sure that will be a major struggle of its own because these high level execs will not forsake their deals to teach us that its wrong to be capitalistic. I doubt the U$ would even have allowed hip hop to become nationwide if they hadn’t noticed and curbed the industry toward mindlessness. Look what happened to Ice T when kop killer came out, he was damn near lynched. People nowadays are obsessed with the latest hip hop trying to emulate it in every form and fashion. But hip hop is not only fantasy, it is counter revolutionary.

Don’t think it’s just hip hop either, it’s 99% of all that the U.$. feeds you from sports to TV to movies, anything to keep you perpetuating the system instead of disillusionment. Reality is hard to deal with when you’re lulled by the song that soothes the savage beast. If these mediums could be utilized the message would spread fast tho. Dare to struggle, dare to win. All power to the people!

Dear God,

I write you this letter from the depths of hell where I have been sentenced to a life of misery and pain. I curse you for opening up my third eye to a rude awakening and destroying the elaborate illusion I had created for myself. You, like a thief, have robbed me of that blissful state of not knowing and I want it back you omnipotent sadist.

You have tricked me. You have tricked me into becoming conscious, so you can laugh and enjoy yourself while I wallow in pain and loneliness as the truth slowly manifests itself to me.

I envy those I left behind, how happy they look as they sit in front of that one eyed monster, as it illuminates images of Hip Hop rappers who exploit bikini clad wimmin.

I want to be like you and laugh at the pain of ignorant people, watching them beat each other up on TV shows like Jerry Springer. I want to be a part of that crowd that cheers on Amerikkka as she invades helpless countries, raping and murdering innocent people under the guise of freedom.

I’m tired of people looking at me like I’m the one who’s crazy because I refuse to conversate with snitches, who sold their soul to the prosecutors for mere crumbs. I want to be like other people and talk about basketball and football games instead of being a recluse in my cage reading revolutionary papers and thinking how to form a mass struggle behind these walls.

I want the same elated look of happiness of my face like those prisoners who play dominoes and cards all day without a worry in the world, oh how good that must feel.

I no longer want to feel the repulsive emotion known as love, which only weakens me when I expect it from people, only to be disappointed.