MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
Democracy, Hypocrisy, the lies of the ruling class Savery, bravery,
attributes to the oppressed mass We challenge what we’re told
Because going hungry is getting old They label us terrorists, trying
to hold us down But we communists will continue to gain ground
Every day ’til the trumpets sound Then the continuous revolution
will abound!
This issue of ULK is a follow-up to issue 63 (July/August 2018),
which dove into the question of tactics around engaging people in our
movement. We often see in these pages why we need to engage in
revolutionary politics, who we should be working with, and
what campaigns we need to work on. What is often lacking is
how to get people on board. In 2018 we dove deep into this
question, and this ULK is part of that ongoing conversation.
Some of our learning about effectively teaching and recruiting others
can come from historical practice. We can look at what the Black Panther
Party did to attract people through their Serve the People breakfast
program which included political lectures during the free meal. And we
can learn from the Chinese Maoists who helped people in prison learn
from their mistakes through the process of group discussion and
re-education. We learn from the Chinese peasants who, after the
revolution was won, saw that many poor peasants were still afraid to
speak out against religious leaders who had brutalized and exploited
them. A few individuals led by example, attacking not the religion but
the actions of these leaders, and this inspired others. We take lessons
from the Communist Party of Peru in the 1990s who mobilized the
indigenous countryside into a structured resistance movement that also
provided education and health care services to its communities. There
are many revolutionary movements that provide great examples and
inspiration for our work today. (If you would like to study these
revolutionary movements, send us some work to trade, or ask for a price
list of books available.)
Studying revolutionary history, and particularly the practices of those
communists, can give us some great ideas that we can apply to our own
practice. But we also need to evaluate our own work and look for what is
relevant in our current conditions. Doing this together, through the
pages of ULK, will help everyone learn and improve their
organizing, education and recruiting.
We can start by looking at our own persynal histories and how we
ourselves were recruited into revolutionary politics. Below, the
comrades in Arkansas and Maryland outline their lifetimes of political
development, which are common to many letters we receive from our
subscribers.
An Arkansas prisoner: I first started learning about the
struggles of being a minority from my mother who raised my siblings and
I in a strong Black Power presence household. Throughout my childhood we
were homeless a number of times, and the system didn’t provide any
alternatives for us. Instead, all the so-called programs they provided
were to keep us dependent on them, and remain in the revolving door of
helplessness. So I learned early that we were living in a broken system.
As I got older, I studied books like The Willie Lynch Letters,
The Making of the White Man, and studied the Black Panthers. But
I was too young to join the NBPP, so I became affiliated with the Crips.
The problem was we were screaming “community restoration in progress,”
but we were destroying more than we were building. After some years I
realized that we were on the wrong path. I then became a Muslim.
I was always taught the Muslims were the pillar for the Black community.
However what we lacked was political experience, or basic knowledge of
politics. As I became incarcerated I was having a conversation with
another brother about “Black Beauty over White Beauty.” Somebody
overheard our conversation, and pulled me to the side asking if I ever
studied Marxism-Leninism-Maoism. I hadn’t, and that was the starting
point of me being laced up with the knowledge of socialism.
That was two years ago, and I’m proud to say I’ve came far in my journey
on self-development so I may be able one day to greatly assist in
community development. I’ve been able to steer a few brothers on the
development of self so they one day will be able to aid our people in
our struggles.
A Maryland prisoner: Since I can remember I always had a natural
rebellious reflex instinct for injustices dealt to people of the
struggle. Growing up in the slums of East Baltimore it’s virtually
impossible to not have a leftist political perspective once you educate
yourself. In inner-city life, especially an inner-city that is mostly
populated by Negros, the evidence of oppression is clearly overwhelming.
I was fully turned on to revolutionary politics after Freddie Gray was
assassinated by the Baltimore city police department. That incident
alone sparked strong emotions in me that I’ve never felt before. I felt
as though Freddie Gray could have been me or any other youth from
Baltimore, which I think is true. I was incarcerated when the Freddie
Gray assassination took place, then I was released probably about a
month later.
At the end of 2015 I was back incarcerated again for a physical
altercation with two Baltimore city police officers. Since being
incarcerated this time I’ve sharpened up on my political consciousness.
Most of my days are spent on studying my religion, politics and the
history of the Negro people. I cannot stand to see people being
oppressed by the “power-to-be” and I wish I could somehow extend a
helping hand to every political injustice forced upon the people in the
struggle.
Another Maryland prisoner adds: I became a Revolutionary
Conscious Citizen of the Republic of New Afrika about 2 years ago. It
made me totally awake! Each day i stride forth in knowledge,
understanding and wisdom of my great Ancestors. I was recruited by a
dear friend who watched my character and actions and revealed to me
another side of life and how to truly make a difference. He showed me
how the universe moves and how colonization, capitalism and imperialism
destroyed nations and lives and how neo-colonialism is nothing but us
uniting with our oppressor! How patriarchy grasped our minds and
interacted in our way of lives in our daily actions!
I can honestly say i came a long way, yet i know that the community is
more important than the individual. And as a New Afrikan Communist i
overstand that everyone has the chance to change through learning and
relearning through a revolutionary education. Yet, comrades, the brothas
where i’m at – it saddens me! They walk around like walking zombies high
off the K.
Yet i know George Jackson said: The ruling clique approaches its task
with a “what to think” program; the vanguard elements have the much more
difficult job of promoting “how to think.” Thus it’s our job of building
consciousness to our dumb, deaf and blind Brothas and Sistas! Like
Johnathan Jackson said, “Some of us are going to have to take our
courage in hand and build a hard revolutionary cadre.” We can’t give up,
continue the struggle! Build to win! Can’t stop won’t stop!
MIM(Prisons) adds: A lifetime of persynal experience being
oppressed in the United $tates naturally leads us toward revolutionary
politics. Our dedication doesn’t appear overnight with our first
exposure. Some incidents, like the murder of Freddie Gray, make a
stronger impact than others. But repeated exposure to oppression, and
resistance, is what leads us to make the struggle our own. A strong
parent or a good mentor can make a huge difference. Working as
educators, we can still be very effective even if it’s just one of us
working with one recruit.
Some people assume that since you were recruited, that you somehow now
possess an inherent ability to recruit others. Just because you’re
interested in a topic and want to contribute doesn’t in any way imply
that now you have the skills to do so. What to us (the recruit) looked
and felt like a normal conversation, to the organizer or recruiter is
actually a work of art. It takes time and effort to become an effective
organizer, not just agreement with a line.
One way we can become better organizers is to reflect on our own
practice. Below are letters from a variety of contributors on this
topic.
The first Maryland prisoner continues: In this prison I can
relate to most dudes because we’ve had somewhat a similar journey of
hardships growing up. At the same time most dudes understand and can
comprehend the very conditions of oppression, but show no signs of
resistance to the ill forces of the oppressor. It literally will be a
handful of brothers who’ll stand up for the whole tier if these pigz
blatantly disrespect or mistreat another brother(s). It is peculiar to
me that most times the brother(s) that is being disrespected or
mistreated will not stand up for himself, but will not hesitate to bring
harm to the next brother(s) if he even so happens to think about looking
at him wrong.
Each time it’s time to take a stand I’m usually right on the front
lines, me and a few other brothers. We try each and every time to obtain
some type of unity amongst ourselves against these pigz. I slowly but
surely engage in political conversations with certain brothers to try to
analyze their perspective and teach them a few things based on the same
struggle we’re in. Some brothers gathered a selfish outlook on the
struggle because they’ve felt as though why should they stand up for
other brothers who don’t want to stand up for themselves or yet anyone
else.
Due to the fact that there’s constant tensions brewing between brothers
of different gangs, the unity level is at an all-time low. Meanwhile,
these pigz set up “smoke screens” to delude brothers of what oppressive
techniques they’re putting into motion. I try to stress that point over
and over again to brothers around here but it’s to no avail. By me being
the person I am, I can’t let certain or every failure in progress to
justice for the struggle stop me like other submissive brothers. It is
my revolutionary duty to stay positive, encouraging, and consistent.
Now, as far as the outside society, I’ve put together a blueprint to
help the community to be self-sufficient. That’s why during their time
of me being down I’ll continue to educate myself and strategize plans
for the struggle ahead. In conclusion, this is my brief elaborate story
of “how I was recruited.” I greatly appreciate anyone who takes the time
to read this piece of material. All Power to the People.
MIM(Prisons) adds: This comrade consistently maintains a positive
and encouraging outlook. Any insight on how one goes about doing that is
always appreciated, as we all get discouraged sometimes and can use a
reminder on how to stay up. As for not understanding people’s
inconsistencies in what they accept vs. fight over, i have some
questions for reflection:
Has there ever been a time in your life when you were like one of those
brothers who doesn’t stand up for emself against the pigs, but will
bring harm to another persyn? What was your own thinking behind that
behavior? What were you afraid of? Can answering these questions about
our own histories help us have a better understanding of (and more
effective conversations with) people we’re trying to get on board?
I also have some questions about standing up for people who won’t stand
up for themselves, which is a common complaint. I’m curious if there’s a
way to find a middle ground on this. In one way, we are doing the whole
prisoner population a service by defending people and not letting the
pigs get away with anything. But on the other hand, we are enabling
people’s inaction because we’re doing the hard work for them. How can we
enforce some, even minor, participation from the people we’re helping?
For example, MIM Distributors has a policy about writing letters to
administrators when our mail is censored. If we had more resources, we
would protest all censorship of our materials. At this time, we only
write letters on behalf of people who are also appealing the denials.
Part of it is about our limited resources, and part of it is about not
going to bat for people who aren’t going to stand up for themselves, or
us. Same with our Prisoners’ Legal Clinic, Free Books for Prisoners
Program, etc. We ask for some kind of participation before putting extra
resources into people.
A big benefit of this approach is it helps distribute our limited
resources so the people who are putting in work are getting some
attention from us. It also functions to hold people to a high, yet
reasonable, expectation. We aim to be supportive, and demanding, and we
believe this approach will do the most to build participation and
leadership.
A Missouri prisoner: In this struggle I recruit by being willing
to spot for you on yo bench press, even though my thing is the
elliptical machine. I am willing to only listen when you need to do all
the talking. I am able to be the one whom doesn’t have to be “right”
when wrong is of no consequence!
I feed off of the energy that is already in existence! I know gangs,
religion, drugs, prison politics, music, nationalists, highways,
vehicles, food & find our connections. And the best part of it all
is I’ve recruited a comrade and not divulged a single plan yet!
reddragon of USW: Having different convos here and there it
dawned on me that I was able to engage others based upon certain
interests, and that in the past my attempts were fruitless based upon my
inability to understand that approaching political ideology/ theory from
one side only was the reason the convos bore no fruit!
Therefore i conducted a simple personal experiment in which I engaged
different persons from different angles based upon their interests. For
example, one brother is interested in business administration, another
in talking about military strategies/tactics, etc., and another in music
and the arts. All of these things have a place in the revolution. After
the seizure of power we will no doubt need planners, administrators, as
well as many other positions once held by the bourgeoisie and the former
oppressors. So by interjecting communist thought into convos about a new
society we can create certain sparks. There are those who feel
inadequate in certain areas that they feel are too complicated so they
shy away. So approaching them from angles of particular interest is
something to think about.
Comrades, let us prepare with a sense of haste. As the conditions become
ripe, as economic crisis and the threats of war with a major power looks
imminent, the time may come sooner than we think.Dare to struggle, dare
to win, all power to the people! Victory is ours! In solidarity I
remain!
MIM(Prisons) adds: What reddragon and the comrade from Missouri
have in common is meeting the potential recruits where they’re at, and
engaging them on what they are already interested in, while relating it
to the revolutionary movement. The California comrade’s approach, below,
is slightly different. Ey gets into a single tactic, rather than an
overall approach, that ey uses in conversations with potential recruits.
A California prisoner wrote: When it comes to people and you’re
trying to impress upon them a particular concept or an idea, sometimes
the direct approach isn’t the best tactic. So #1, when having a
conversation with them, we utilize the ask-and-answer approach to see
how much they know, and how receptive they are to the topic at hand.
Because for the most part, uneducated people are negative and
close-minded. They become argumentative and want to express their
viewpoint in order to appear right and that they know what is correct.
But the truth of the matter is they know absolutely nothing.
So, the question and answer approach, in a sense, will expose them. This
will put you in a superior position to teach them without any
opposition. And now they know that they can learn a great deal.
However, through this Q&A tactic, you’ve now piqued their interest
in a profound way. Hence, becoming receptive and open-minded to
knowledge and understanding about revolutionary change. This is the
greater reality for us socialists who doesn’t fear the movement of
teaching what life is, and that a society without imperialism is
possible.
MIM(Prisons) adds: This tactic coming out of California is
similar to the Socratic method, which has been used for thousands of
years to test our implicit beliefs and present analysis. It helps expose
the errors in our thinking so that we can work through them and come to
a deeper understanding. If we approach the debate head-on, the
dialectics inherent in a conversation will have us arguing our side with
the other persyn going even harder arguing eir side. It takes a lot of
humility to give up one’s argument in this type of conversation, and
often leads to a dead-end debate or escalation of tension.
While i agree with this comrade’s approach in using questions to help
the persyn see the errors in eir thinking, one major thing i would adapt
about the approach would be to see these recruits more as friends,
rather than adversaries. We have no interest in teaching people “without
any opposition,” and we certainly don’t believe that people who are
uneducated “know absolutely nothing.” They might not be educated by
bourgeois institutions, or even in political philosophy or history. But
imprisoned masses have a lifetime of experience in living oppressed in
bourgeois society. Rather than knocking people down, to be receptive to
our “wisdom,” we want to help open people up and get us learning
together. Certainly there are occasions to just go at someone who’s
being loud and ignorant, but we don’t want to do it as a general rule.
Another part of recruiting tactics is choosing who to focus on, by
identifying who we’re likely to have the most success with. There are
probably lots of different views on this, and below is one comrade’s
method. The details of who we aim to recruit are likely to vary
depending on our own strengths and weaknesses as an organizer, as well
as the conditions where we’re at. We’ve received many letters that
contradict some of the principles below, so we don’t hold them as hard
rules for all organizing.
A Texas prisoner: There goes a lot into recruiting people into
Maoism. Once I have overcome the social stigma of communism by instead
calling it “Maoism,” I have overcome one barrier. Like the word “Islam,”
it is too taboo a subject.
I treat and focus on each individual differently. I look at variables of
my peers. Is my cellmate young or old? Is he poor or rich? Is he
antisocial or outgoing? Is he educated or uneducated? Many things go
into approaching someone and a good place to start is with my cellmates.
A young cellmate is easy to guide. That is why gangs approach the youth.
Instead of older individuals, the young person has not been “burnt out,”
has not had so many bad experiences in politics, as they are
inexperienced. The youth naturally enjoy to rebel. Most young prisoners
are here because of the capitalist systems’ manipulation in laws. So
they yearn for a revolution of change. The older are too mundane or too
frightened to rebel. Or they do not wish to get off their butts and
demonstrate. Rather than participate in capitalism, they should try
Maoism, I teach them.
The poor prisoners think of their oppression with disdain. The poor
prisoner understands the struggles of poverty. They already know that
capitalism has stacked the laws against them. Most prisoners have or own
little property. Though most prisoners have labored, there was never any
relief from poverty. I explain to them that under a Maoist system of
government all property would belong to the workers/laborers. And that
most of the elite are rich because others labor for them. Though
participating in the status quo, the laborer is exploited. Maoism would
abolish this system, I teach them.
An outgoing prisoner is preferable to the cause because they are out and
about. The behavior could be cultivated into political work or
demonstrations. An anti-social prisoner is often oppressing other
prisoners, while hindering his peers. He is not ideal for the movement.
They are difficult to work with and not worth the trouble.
I use the educational material provided in ULK to recruit and
teach my people. The most uneducated person with a drive to learn is
never a waste of my time. I enjoy taking the time to explain the
examples of capitalism and Maoism. There are many questions a curious,
young person might have and a outgoing individual should be more than
happy to explain. Never the less, patience is a virtue.
And finally I believe that I should start with my cellmates first
because they are here and available. I can show what I preach.
My ideal recruit would be a young, poor, uneducated but willing to learn
cellmate. As of this writing, I am recruiting my current cellmate. I am
not perfect but I am hopeful that my quest is the right path.
MIM(Prisons) adds: We encourage all our readers to go to this
level of thoughtfulness about their recruiting methods. Complaining to
MIM(Prisons) that “nobody is interested” is partly an admission that you
have a lot more work to do to develop into an effective organizer. The
effects of bourgeois capitalism on our recruiting base give us real,
hard challenges to our efforts. And with centuries of practice, the U.$.
criminal injustice system is very skilled at frustrating any movement
toward justice, progress, or revolution. It’s a tough job, but the more
we practice at it, the easier it gets.
Here in Colorado there has been a push for solidarity amongst prisoners,
particularly in units at Sterling Correctional Facility and Colorado
State Penitentiary. I’ve been in prison for 5 years here in Colorado and
have seen very little of this solidarity until now. Unfortunately, we
here still have a long way to go.
Staff, who fear the trend of unity, have begun to sow seeds of unrest
amongst certain groups. To do this, staff have resorted to spreading
false rumors of sexual harassment, coupled with promises of “packs” and
sexual favors for assaults on their intended targets. Staff’s goal is to
start a race war in place of the quelled tribal wars that have plagued
this state for years. Unfortunately some prisoners have bought into this
line of thinking, hook, line, and sinker.
In ULK 64 an article touched on this type of “damsel in distress”
thinking in Colorado prisons. This type of thinking is grounded solidly
in our own informal subculture that ultra aggressive, chauvinistic
behaviors promote ones own reputation for toughness and overall
appearance of being a convict. The reality is that we as convicts are
entirely in control of what standards define “toughness” and “convicts.”
While I fully agree that some recourse should be taken against those who
commit sexual crimes against children, women, and others in general, I’m
not sure that violent action is the best solution in most cases. And
taking violent action against another prisoner based upon
unsubstantiated allegations of a prison guard (who, rather than use
prison disciplinary methods, sought retribution by bribing prisoners)
seems entirely anti-convict to me.
Maybe it’s time for us as prisoners in Colorado to re-evaluate what it
is to be a convict in this state. I know in many states, prisoners who
do the pigs’ bidding, even the violent or illegal acts, would be
considered stool pigeons for the man to control them.
MIM(Prisons) responds: We’ve heard about this awakening within
Colorado prisons from a few folks behind bars, and also of
the
repression that pigs are using to try to quell that unity.(1) This
comrade raises the important point that building unity requires a
rethinking of how people interact with one another. We have to start by
defining who are our enemies and who are our friends. The C.O.s are not
our friends. As this comrade points out, their goal ultimately is to sow
division. We also can’t trust the state to tell us which prisoners are
our friends. We need to look at their actions. Even those claiming to be
revolutionaries may not be friends of the revolution if they are acting
counter to the unity of the oppressed. Re-evaluating what it is to be a
convict in Colorado is building on the budding lumpen unity in that
state.
The United $tates is attempting a coup in Venezuela, pushing Juan
Guaidó, formerly a lawmaker in the Venezuelan government, to declare
emself President. This subversion of democracy is par for the course for
the imperialist United $tates. The United $tates will do whatever it
takes to maintain access to cheap labor and resources in Latin America.
In this latest round of intervention, the United $tates has rallied
other imperialist powers and U.$. lackey governments to join the charade
in recognizing the illegitimate government of Guaidó.
As of this writing, the coup is failing and the national bourgeois
government led by Nicolás Maduro remains in power in Venezuela.
President Trump has threatened military intervention and we can
anticipate further subversion of democracy and covert and overt
imperialist attacks on Venezuela in the months to come.
The Bolivarian revolution in Venezuela
Venezuela was colonized by Europeans in 1522. The people won sovereignty
in 1821 led by Simón Bolívar. After WWI oil was discovered in Venezuela,
prompting an economic boom. But the collapse of oil prices in the 1980s
devastated the Venezuelan economy. As the standard of living fell and
the government implemented harsh economic reforms at the demand of the
imperialist IMF, the people began to protest. In 1989 massive riots were
met with violence by the government. This led to several coup attempts.
While these coups failed, they indicated the ongoing unrest and
instability in the country.
In 1998, Hugo Chavez was elected President with an overwhelming majority
of the vote and a mandate for change. Formerly a military leader, Chavez
had attempted a coup in the previous years of unrest. While not a
communist by any stretch of the imagination, Chavez represented the
national bourgeoisie in Venezuela. This class is a progressive ally of
the anti-imperialist forces. Chavez launched a “Bolivarian revolution”
which began with a 1999 Constituent Assembly to rewrite the Constitution
of Venezuela. The people were mobilized to participate in this political
process.
At the same time, Chavez implemented programs to help the vast majority
of poor people in the country. By 2005 they had eliminated illiteracy.
Between 1999 and 2012 infant mortality was cut from 19.1 to 10 per 1000,
malnutrition was reduced from 21% to 3%, and poverty rates were more
than halved. Venezuela also paid off all of its debts to the World Bank
and IMF and then withdrew from these imperialist organizations which
promote economic subservience in the Third World.
While implementing internal reforms, Chavez took up the anti-imperialist
pole of leadership in Latin America, in alliance with Cuba. In 2011 ey
helped launch the Community of Latin American and Caribbean States
(CELAC), uniting 33 countries outside of imperialist control. In 2005,
Venezuela launched a program to provide subsidized oil to 18 countries
in Latin America and the Caribbean.
Chavez was re-elected to two more terms as President, but died from
cancer in 2013 before serving his third term. Nicolás Maduro has been
the president of Venezuela since Chavez’s death. As Vice President,
Maduro was appointed to fill the role, and then won the popular
election. Maduro again won a recent presidential election, but under the
pretense that this election was not democratic, Juan Guaidó swore
himself in as “interim President” in late January at the urging of the
United $tates. Not even a participant in the election, Guaidó was
previously the head of the national assembly, a body that was declared
null and void in 2017.
Why does the U.$. care about Venezuela?
Venezuela is one of the world’s leading exporters of oil, and is a
founding member of OPEC. When Hugo Chavez took power, Venezuela was the
third biggest supplier of oil to the United $tates and the United $tates
continues to be the biggest buyer of Venezuelan oil. Chavez’s government
nationalized hundreds of private businesses and foreign-owned assets,
such as oil projects run by ExxonMobil and ConocoPhillips.(1)
We can look to the recent history of Venezuela to understand just how
ridiculous is the U.$. claim to supporting “democracy” in that country.
The United $tates backed the viciously repressive dictatorship of Marco
Jiménez (1948-1958) because of eir support of transnational
corporations. This government imprisoned, tortured and murdered
thousands of innocent Venezuelans. For this service the United $tates
awarded Jiménez the military Legion of Merit “for exceptionally
meritorious conduct in the performance of outstanding services and
achievements.”(2)
Obviously the United $tates’ economic interests in Venezuela are
significant. But there is also the geopolitical stability of imperialist
control in Latin America more broadly. Cuba, Bolivia, Uruguay and Mexico
are all refusing to follow the Amerikan imperialist lead in recognizing
this coup. And the Venezuelan government has been a thorn in the side of
the imperialists for years. Led by bourgeois nationalists, Venezuela is
a solid anti-imperialist holdout in the region. The success of the
Chavez government in retaining power and popular support is an
embarrassment for the imperialists and an example for the oppressed in
the region.
The U.$. government has been plotting coups and working to undermine the
government in Venezuela since Chavez took power. Back in April 2002 the
Bu$h government backed a short-lived military coup, but Chavez quickly
returned to leadership. The United $tates has a long history of
CIA-backed coups in Latin America. When direct overthrow of the
government doesn’t work, the U.$. government resorts to election
meddling, murder of political leaders, and other underhanded strategies.
All this is done in the name of “democracy.”
The road forward for Venezuela
Venezuela is not a socialist country. Hugo Chavez brought to power a
government representing the national bourgeoisie, not the proletariat.
Progressive reforms were made under Chavez that serve the interests of
the Venezuelan people as a whole in opposition to those of the
imperialist United $tates. But Venezuela continues to operate within the
capitalist model, despite rhetoric about “socialism.” Oil accounts for
98% of export earnings and 50% of GDP in Venezuela.(1) As production
falls, the economy has nothing to fall back on. This problem is just one
example of the failures of social democracy as a solution to the plight
of the Third World proletariat.
During the Great Proletarian Cultural Revolution in China, the masses
were mobilized around the question of putting the people’s interests
first and not profits. This was the battle against the capitalist road.
Venezuela has yet to part with this road. But it continues down the road
of national sovereignty, refusing to be a neo-colony of the United
$tates. As such, the national bourgeois government in Venezuela is on
the side of the proletariat, while lacking solutions to all of its
problems. We must stand firmly in support of the Bolivarian government
in Venezuela as it remains a balwark against imperialist intervention
and subversion.
We received some criticism for our
response
to a discussion of George Jackson printed in ULK 65. In this
article we described how some of Jackson’s writings are anti-wimmin and
anti-gay. While we stand by that line, we take a lesson from our
critics. Printing this in isolation, without commenting on all the
positive contributions Jackson made to the revolutionary movement, was a
mistake. George Jackson overall played an important positive role as a
revolutionary. While we need to analyze our historical revolutionary
movements and leaders and learn from their mistakes, we should not
dismiss great leaders who made mistakes or had some political line
wrong. George Jackson’s mistakes did not outweigh eir positive
contributions.
On 7 January 2019 the Supreme Court refused to take up a First Amendment
case challenging the statewide ban of Prison Legal News (PLN) in
the Florida Department of Corrections. The ban has been in place since
2009. This appeal was the final attempt to challenge the 11th U.S.
Circuit Court of Appeals which sided with the Florida DOC.(1) Each year
thousands of cert petitions are filed with the Supreme Court and most
are not heard. As is typical, no reasons were given for the PLN
case denial.
The Florida DOC maintains that they are censoring PLN for safety
and security reasons. The appellate court found this censorship
justified related to certain advertisements in PLN including ads
for pen pal services, businesses that purchase postage stamps, and
third-party phone services.
We know there is no real safety and security justification for censoring
PLN. It’s an educational publication that helps many prisoners
gain legal knowledge and fight back against injustices. PLN is,
however, a threat to the institution of prisons in the United $tates.
Prison Legal News fights for prisoners’ rights and exposes injustices
around the country. This is counter to the interests of a system that is
focused on social control.
A number of groups stepped up to file or sign briefs in support of
PLN. Of particular interest is one from a group of former
Correctional Officers, including some from Florida. They argue, very
rationally, that the complete censorship of PLN is an exaggerated
response to security concerns and a constitutional violation.(2) Of
course these former C.O.s, and many others who support allowing
PLN into the Florida DOC, made very narrow arguments that still
protected the DOC’s “right” to censor anything they deem dangerous.
These supporters are just opposing censorship for something so obviously
not dangerous as it exposes the falsehood that prisons are censoring
mail in the interests of safety and security.
This PLN lawsuit sets a very bad precedent for others fighting
censorship as the 11th U.S. Circuit Court of Appeals decision stands.
Fortunately it should not directly impact ULK as we don’t run
these third-party ads. Though Florida did censor ULK 62 for
“stamp program advertisement.” While we do accept stamps as donations,
we run no stamp programs. This goes to show that when there is no
justification for censorship, the prisons will just make up things not
even in the publication.
Any ruling upholding censorship in prisons is a bad one. This ruling
further exposes the reality that there are no rights, only power
struggles. The First Amendment only protects speech for those privileged
enough to buy that protection.
I am a prisoner at Crossroads Correctional Center in Cameron, Missouri.
I’m currently being held in solitary confinement for our May 12 uprising
against the oppression and abuse inflicted on us by the administration
and guards.
For months, the administration had been keeping us locked in our cells
for 23 hours a day, in population! Using excuses of “short on staff,” we
are only allowed to either shower or call our loved ones for one
30-minute session per day. Our one-hour recs are cut to 45 and 30
minutes consistently. The inmate barber shop is closed. Visits are
canceled. Guards are verbally and physically abusive.
Until, on May 12th at dinner chow (2 hours late) at 7:30 pm, 288
prisoners participated in a mass sit-in, in peaceful protest to all of
the injustices. Instead of answering requests for talks with
white-shirts, all officers fled both chow halls and kitchen, leaving us
locked in, and grouped outside the windows and taunted us. The sit-in
quickly escalated into the largest “riot” in Missouri history,
consisting of a reported $4 million in damages, with the complex being
taken over and held for over 7 hours. Inside, only 2 people were
attacked before leadership and unity were established.
Countless abuses and injustices followed our return to custody,
including: remaining zip-tied for 7-9.5 hours, forced to urinate
ourselves, beatings, double-celling prisoners in single-man cells for a
week with no mattress or bedding, less than 1000-calorie daily diet
instituted for the entire camp for over 70 days, etc.
Through all this, the administration kept up its tricks of sowing hate
and dissension amongst prisoners in population by blaming the 3-month
lockdown on us by actually naming us to other prisoners in hopes of
retaliation). Visits were canceled, no canteen, etc.
However, those of us in confinement know the truth: in 2017, we had a
mass race-riot of Browns & Whites vs Blacks, and less than 12 months
later those same races, true those same prisoners, come together to
fight in unity against oppression! Me and about 20 other comrades came
together again in September 2018.
It is coming up on 6 months since our placement in seg and we are likely
to receive another 90 days just for good measure, but we are still
standing. There are 78 of us from the uprising in seg, and many of us
belong to one organization or another. When we are released we will
continue to spread and build on this unity that was formed under great
oppression. We will carry this momentum to bring all prisoners together
to face the true enemy!
We have seen and heard praise for our battle and victory in the struggle
throughout other max securities in Missouri. There have been other
uprisings that have followed ours at a couple mediums, (one was a
race-riot, but with guidance and support those aggressions can be
properly re-directed), and the administration is taking notice. The
five
principles of the United Front are taking hold in Missouri. We will
do our part to learn, share, teach and uphold them as we struggle
together in our war against oppression. I will do my part in not only
spreading the message to mi raza, but others as well. Unity is the key!
Viva la gente!
MIM(Prisons) responds: We printed
some
good discussion about these Missouri protests in ULK 65. This
writer highlights what is most important about these sorts of actions:
the learning by participants and observers about what prisoners can
accomplish with unity. By building the United Front for Peace in
Prisons, comrades in Missouri are building strength and unity, setting
up the conditions for stronger actions in the future.
On 13 January 2019, MIM(Prisons) sent 230 signatures on the petition to
shut down Africom to the Black Alliance for Peace (BAP) who will be
presenting them to the Black Congressional Congress after the Martin
Luther King Jr. holiday. This petition calls for the disbanding of
Africom (a U.$. imperialist tool to control African militaries), the
removal of all U.$. military bases on African soil and the end to U.$.
invasions, bombings and other military operations on the continent.
So far we have received petitions from United Struggle from Within (USW)
comrades in California, Texas, Louisiana and Georgia. BAP is accepting
signatures until April 4 – the anniversary of the assassination of
Martin Luther King, Jr. We encourage people to write to us for petitions
ASAP and get your signatures in to us by April 1. And we encourage
comrades to continue to spread information on this topic to build public
opinion against U.$. imperialism in Africa.
USW comrades faced resistance in carrying out this campaign from staff
and some prisoners. One USW cell lost 2 sheets of signatures in an
altercation with a racist prisoner who opposed its work. Elsewhere in
California, prison staff were ordered to target anti-Africom fliers for
removal, and USW comrades were targeted for their leadership which
forced signature gathering to end early. We have seen increased mail
tampering and censorship with California comrades since this campaign
began. If it weren’t for repression, we would have had twice the number
of signatures to submit before the deadline.
While our numbers weren’t as high as the goal set by USW, comrades did a
good job of turning this around on relatively short notice. Our slow
lines of communication limit our ability to organize swiftly. So this
was good experience for us in improving in that realm. One thing we need
to do better next time is to have a larger list of USW members to
forward campaign materials to. If you are a member of USW and did not
get the Africom campaign packet, let us know and keep us updated on your
organizing work so that you stay on our list of active USW members.
Below are some reports we received back with the completed petitions.
A USW cell in California: Here are 54 signatures we gathered. I
hoped there’d be more but all our volunteers backed out on us at the
last minute. At least one volunteer was reluctant to participate due to
fear of repression. Besides that however it was a good campaign overall.
The fliers with the timeline really came in handy. They helped us
explain to people what the petition was about. In many instances me and
another volunteer spoke at length to people about the nature of the
campaign making it clear that our focus here was the oppressed &
exploited people of Africa. In some situations, however, we found
ourselves agitating for this campaign by talking about the fact that
even Amerikan troops’ lives were being needlessly sacrificed so that the
U.$. government could secure the free flow of natural resources out of
Africa. We did this keeping in mind how the Vietnamese National
Liberation Front established relations with just about every and any
Amerikan organization that was critical of U.$. involvement in Vietnam.
The Vietnamese were smart in the respect that they were able to
masterfully exploit every crack and division in the domestic U.$.
anti-war movement.
A great many signatories were Mexican nationals and nationals from
different Central American countries who didn’t have to listen to more
than the basics of our line before they signed. When agitating amongst
this Spanish-speaking population we also found ourselves linking the
plight of the Central American caravan to that of African refugees
stranded at sea being denied entry into Europe.
Only three people refused to give us their signatures. Two of these
people were skeptical from the gate and requested more information on
Africom, which we happily handed over, whereas one refused to believe us
and called us liars. All three were “brown proud patriots.”
In closing, we’d like to thank the Black Alliance for Peace for letting
us be a part of this campaign. While gathering signatures we found that
prisoners were empathetic to the plight of Africans at the hands of U.$.
imperialism in this new scramble for Africa. Surely the great African
masses will successfully resist U.$. oppression, exploitation and
domination, eject the colonizers and have a principal role in defeating
U.$. imperialism once and for all. We hope we’ve made a difference. In
Struggle!
Earlier these comrades had reported: We made copies of existing
fliers and put them up in different buildings beforehand in an effort to
build public opinion for the campaign. Unfortunately, we just received
word a couple days ago that all the fliers we put up were taken down by
officers on the orders of their superiors. When officers were asked why
the fliers were removed they said they didn’t know, they just received a
call explaining to them what to look for and to remove them. This is
highly suspect since our fliers were up along with a variety of other
fliers on an informational board with over 30 fliers including religious
propaganda. Yet the Africom campaign fliers were singled out and
removed. All this follows an odd run-in with security squad about a
month ago. We’ve since put the fliers back up.
A report from another USW cell in California: I have enclosed 1
sheet [30 signatures] for the petition to dissolve the Africom military
command. There are two pages of missing signatures that we worked very
hard to acquire here. The problems last week started over a rude racist
comment about “nigger politics,” which was dealt with promptly on the
spot. [Two comrades from this USW cell ended up in the hole as a result
of this conflict.]
MIM(Prisons) adds: One comrade who did not participate in the
petition drive challenged the campaign to shut down Africom, and in
particular questioned Ajamu Baraka as a former Vice Presidential
candidate with the Green Party. While MIM(Prisons) did not endorse
Baraka’s electoral campaign, we whole-heartedly support this campaign to
get U.$. imperialism out of Africa, and stand with Baraka on
revolutionary nationalist positions such as the one ey took in a recent
article responding to the Prosper Africa plan:
“Africans in the U.S. must make a choice. Malcolm said you cannot sit at
the table and not have any food in front of you and call yourself a
diner. Africans in the U.S. have been sitting at the table of U.S.
citizenship and calling themselves ‘Americans’ while our people are
murdered, confined to cages in prisons, die giving birth to our
children, die disproportionately before the age of five, live in
poverty, are disrespected and dehumanized. A choice must be made, do you
throw in with this dying system or do you align with the working class
and oppressed peoples of the world.”(1)
In prison, it is considered to be a privilege to be a part of the
general population (G.P.). And it is considered a punishment to be
placed in a segregated housing unit (SHU). In order to compel prisoners
to abide by the rules of the prison, this system of reward and
punishment is put into place.
Here are a few key differences between G.P. and a SHU: In G.P., you
may get to come out of your cell for two to three hours a day. You live
with a cellmate. You may have access to the gym and library. You may
spend any funds you have on canteen items. You may walk to the chow
hall, and you may walk to medical and any other program you attend.
In a segregated housing unit, you are in your cell for twenty-three to
twenty-four hours a day. You may or may not have a cellmate. You have no
access to the gym and the only books you have access to are the ones the
librarian sends to segregation. You may only spend funds on legal
material, stationary, and hygiene products. You have your food brought
to your door as well as your medication, and your opportunity to
participate in programs is limited.
Now, I shall elaborate upon this contradiction and give you the views of
a politically conscious prisoner. Most prisoners are so uneducated and
illiterate that if a topic doesn’t show up on television, they know
nothing about it. To be placed in segregation away from their “idiot
box” would bring them unbearable anguish. They also cannot do without
being able to get on the telephone, shake their loved ones down for
money, and then spending it all on extremely over-priced canteen items.
The young hip-hop generation cannot imagine having to exist without the
support of their fellow gang members to boost their courage to oppress
another, or trade hedonistic rap songs with one another.
Therefore, being placed in a segregated housing unit is terrifying to
most prisoners. So much so, that they will tap-dance, bend over
backwards and shine the warden’s boots. Quietly suffering verbal abuse
and humiliation from corrupt psychotic pigs. And when their frustration
builds up, they will direct their anger at another prisoner, never
abasing the iron hand oppressor.
Then there are those of us who do not care for rewards and punishments.
We simply choose not to participate in the perpetuation of our own
dehumanization. We choose not to assimilate into the machinations of the
koncentration kamp. We don’t care about snack cakes, sodas, and chips;
we’d rather not be brainwashed by the Nazi programs; and we can do
without the zombifying tel-a-vision. We find peace in the seclusion of
solitary confinement where there are fewer distractions. Without having
to be herded like cattle to and from to the chow hall and medical, we
have more time to reflect, study and work toward our goal of state-less
society.
MIM(Prisons) responds: Yes, we should try to take advantage of
any opportunity do the best possible political work we can. For those
locked in solitary, this means plenty of time to study and write and
think. But we know this isolation has some very negative consequences
for humyn physical and mental health.
Organizing is necessarily about interacting with other people. So while
it’s true that we run into lots of folks who are content to just sit in
front of the T.V. and do their time, our challenge is finding ways to
reach them. Isolating ourselves from the masses inherently makes us
disconnected from them, and also isolates us from potential recruits who
are mixed in G.P. and ready to jump on board. For those in seg, this
comrade’s advice about making it a good use of your time is well placed.
But for those with contact with others, let’s strive to make the best of
it in G.P. too by building and growing the movement.
Statement of Unity: I, “Big Real,” founder and president of F.A.T.,
willfully submit this statement of unity because the united front
principles relate to our drive for education and our motto (Knowledge Is
Power). Also, we use education to destroy negative outputs and increase
positive aspects relating to peace and enlightenment.
Recruiting tactics
When it comes to recruiting, the tactics involved to build an
organization are not as difficult as one thinks. As we all know,
relations based on the same agenda and goals are fundamental in showing
a common interest in the struggle. Yet, the key to building an
organization takes something more complex but simple.
Light travels at the speed of 186,000 mps. This speed is way faster than
the speed of sound. Instead of expressing your feelings on how people
should follow, simply lead. Instead of being “heard,” be “seen.”
Moreover, a key factor is observation and analysis. Knowing when to act,
how to act, and who to act around creates the best action. When the
destination is desired, the express lane is always open and willing. I
use the heat of the moment to build my team. Then observation and
analysis will cultivate the positioning.