Under Lock & Key

In the recent history surrounding Texas prison reform there has been an erasure surrounding the plight of those held captive in solitary confinement as it’s practiced by the Texas Department of Criminal Justice’s(TDCJ) Restrictive Housing Units(RHU). There are numerous groups and persyns who proclaim that they advocate for the interests of the Texas prisoner class, but their class interests prevents them from aligning themselves with the objective struggles of this prison system’s cast-a-ways in RHU.

Many of these groups whom i’ve had the choice opportunity to dialogue with via correspondence, or have spoken to captive representatives of these groups, have fallen into the keeper’s trap of the ‘violent’ offender as the new boogey man. This line of thought ultimately concedes that those of us trapped in these isolation tombs deserve such conditions, that we’re beyond redemption. Sometimes, such persyns spew the rhetoric that We in solitary are actually well-off, and living a privileged existence. They say, ‘your food is brought to you, your laundry, and everything else’ They assert that all We have to do all day and night is basically chill, and We should be appreciative. Some officers express a form of jealously, that We don’t pay bills, yet have a handful of privileges, and seemingly unlimited downtime.

What people like this do not understand is that solitary confinement as it is practiced via TDCJ’s RHU, is an artificial environment. By artificial this means that it is an unnatural habitat. It is unnatural to relinquish all civil and domestic responsibility from humankind. We must also pose the question as to whether or not such circumstances are productive for the individual or the society? Of course not! Who benefits from the cultivation of a sub-class of people who’re forcefully and entirely dependent upon everyone else in the society, and do not provide any sort of productive function in return? When humans cultivated civilization the world over and social responsibility was entrusted to those of the peer group, these responsibilities were not merely for the betterment of the social cohesiveness, but also for the better and more balanced function of the individual as well. In short, humyns need to be engaged in meaningful and proactive activities in order to function at their highest levels of consciousness.

The conditions of TDCJ’s solitary confinement debilitate rather than rehabilitate thousands of people each day. i’ve spent 8 1/2 of the last ten years in solitary confinement. At no point in this time frame have i ever had the opportunity to take part in any form of organized instruction. i entered these isolation tombs as a politically ignorant cast away. i’ve evolved, and redeemed myself via my own independent efforts, without the interference or assistance of my keepers. Despite the state’s stated mission to have the best interests of the general public at heart, their true motives and intentions for their warehousing of so many prisoners is clear. This class of people who at any time find themselves confined in RHU are intended to be kept in an unending state of dependence and politico-economic alienation. This is even, and especially, after release. It is with this notion that i assert that it is this class of prisoners whom embody ‘paper-citizens’ in amerika, as coined in the ‘New Afrikan Declaration of Independence’.

New Afrikan revolutionary nationalist political prisoner Mutope Duguma articulated one profound statement, ‘Ask yourselves why is it that so many New Afrikans who have a strong political line just happen to be locked up in solitary confinement units. We know they are not terrorists, We know they are not gang members & We know that they are not criminals.’

The organization and movement proactively mobilizing Texas’ captive population is known as Tx TEAMONE. We’re an organization founded for and by the captives themselves, not by opportunistic outside (or inside) elements, but by proletarian conscious prisoners. One of Our main tactics in Our Mission of elevating the socio-political commitment and awareness of Texas’ lumpen class, is the prisoner-led mobilizing for the abolition of solitary confinement as it’s practiced by TDCJ’s RHU.

A Case Study on Why RHU must Go!

Beginning with the general and moving to the particular, a conscious observer can readily notice that around the empire, from state to state, politically active prisoners are being held in the most barbaric, and unthinkably repressive conditions imaginable. Almost invariably these captives are sitting in solitary confinement cells. The few that aren’t are being shipped from state to state, sea to shining sea in a federal effort to ostracize these captives from their political base(s).

Solitary confinement advances the same purpose within each prison facility. A politically active captive’s political base begins with their peers whom are also in captivity. The productive revolutionary behind the walls is the one who’s successful in organizing their peers behind a revolutionary program. (think; Attica; Angola BPP etc) Therefore, the tactical use of solitary confinement to quell revolutionary organizing has been a re-occurring reality in prisons around the world in the imperialists’ task of keeping the masses of people blind, deaf, and dumb to the socio-political truths of Our collective predicament as oppressed nation people in the era of imperialism.

Whether We look to Califas, where revolutionary New Afrikans were kept warehoused in SHU’s, or in Indiana were Bro. Kwame Shakur is being tortured in a SHU, or the domestic exile of Shaka Shakur, or the thousands of unnamed, lower-profiled politically active prisoners, New Afrikan or otherwise, it is clear that long-term and indefinite solitary confinement is being utilized to strategically remove political dissent off the face of the amerikkkan empire.

In tekkk$a$, there is a long hystory of not only warehousing political dissenters, but assassinating them. In June of 2000, innocent death row captive, Shaka Sankofa s/n Garry Graham, was murdered by the state of tekkk$a$. Not only had evidence came out that Shaka was innocent but he, unlike most of death row prisoners or prisoners in general, had become politicized while in captivity. Garry Graham revolutionized his self into Shaka Shakur, a New Afrikan revolutionary. Consequently, tekkk$a$ saw him as better off dead than alive as a freedom fighter. Six years later Shaka’s comrade Derrick Frazier, aka Hasan Shakur, another innocent Black captive whom while on tekk$a$’ death row revolutionized his self into a New Afrikan ‘revolutionary socialist to the 10th power’. He too was subsequently executed on Black August 31st 2006, while serving as both the founder of the Human Rights Coalition-TX chapter, and Minister of Human Rights of the then-named New Afrikan Black Panther Party. Lastly, yet not for lack of more victims, there is the case of Sandra Bland, a New Afrikan womyn and activist who was mysteriously found dead in a tekkk$a$ county jail.

i think it is logical to pose the question that, if the deceased freedom fighters had not been politically active New Afrikans, would they’ve still met the same fate? For We know and it has been substantiated by the recent International Jurist’s verdict, that there has been/is a systemic genocide against New Afrikan, and indigenous people in north amerika. We also know that those who possess a revolutionary orientation are the people’s only hope of defeating this genocide, and of course this reality renders such political prisoners as prone to enemy attack and sabotage.

tekkk$a$ has warehoused and isolated political prisoners in what is now called RHU for decades. Revolutionary Chican@ political prisoner Xinachtli has been in such a predicament for over 20 years. Xinachtli was signaled out for assassination by sheriffs in Brewster County tekkk$a$, for his legal advocacy for a Chican@ death row prisoner who in turn wasn’t killed by the state. Xinachtli defended his self by disarming the pig sent to murder him and for exercising his humyn right to self-defense this comrade has languished in prison for over two decades, most of which in solitary confinement.

Recently officials of tekkk$a$’ prisons have identified Texas TEAMONE cadre as ‘enemy combatants’ and singled key members out for indefinite solitary confinement (for those who weren’t already serving indefinite terms), unprovoked cell raids, in which the only confiscated materials are ones’ outside contact information. Cadre have been victims of harassment by illegally confiscating typewriters of journalist comrades, illegally disappearing mail, and upping the level of publication censorship – specifically that which is politically orientated.

In a recent twist, this writer was recently sentenced to ‘life without parole’ in solitary confinement. After some officials had elected to release Triumphant from solitary, those in the know regarding ey’s political orientation and activity demanded this comrade be retained in such conditions. Even going as far as scratching out the handwriting which stated that Triumphant shall be released. When asked for the reasoning for said continued confinement, officials listed ‘LWOP’. Of course this sentence, placed on Triumphant’s shoulders unjustly, will not remove itself from reality in six months when the next arbitrary hearing is to take place. Therefore, the state has announced that it intends to confine, isolate, and destroy, yet one more New Afrikan political prisoner in order to perpetuate amerikkka’s genocidal campaign against the oppressed nations of the globe.

In case it still is not clear to you. All freedom fighting peoples, those outside and inside, have in their best interest to work with TX TEAMONE as We struggle to politicize tekkk$a$’ captive population, while doing just that We are even more determined and justified in Our quest to abolish long-term and indefinite solitary confinement in TX prisons and prisons around the globe.

FREE ALL CAPTIVE REVOLUTIONARIES

DARE TO INVENT THE FUTURE !!!

In ULK #73, MIM (Prisons) published one of my articles entitled: Da Struggle Continues: We Still Charge Genocide. In said article i announced the coming of the international tribunal 2021, which took place October 22-25, and has now passed. In this article we will look to a few of the events that have taken place since that previous article, and how it pertains to Our plans going forward.

For those who do not know, the verdict given by the International Jurists was an emphatic GUILTY of all charges. These charges include:

• Police racism and violence
• Mass incarceration
• Political prisoners and prisoners of war
• Environmental racism
• Health inequalities

In the wake of the hystoric verdict leaders of this campaign announced the next step forward being the establishment of what they’ve coined a ‘People’s Senate’. This infrastructure is a key stepping stone for New Afrikan, Indigenous, and Chican@ nation citizens to formulate the common unity needed to eventually conduct a U.N. supervised plebiscite, which will finally legitimize Our quest for Self-determination.

Ultimately, that is the reason the tribunal was so important. With the advent of the guilty verdict the political line that seeks revolutionary nationalism for internal semi-colonies in north amerika has been legitimized within the eyes of the international community, and the United Nations (U.N.).

While Our struggle(s) have long been legitimate in Our own eyes, when establishing an independent nation it is prerequisite that a nation gain international diplomatic support. In the past New Afrikans have had such support. However in recent decades such support has waned as New Afrikans have become increasingly more bourgeoisified, and more and more assimilated. As a result other countries have been hesitant to step out on a limb in support of amerikanized ‘negroes’.

Now with the advent of the People’s Senate We will possess the infrastructure to properly seek out reparations, and independent nationhood. Up until this point the reparation push in this present landscape has been one which revolutionary nationalists would be hard-pressed to support. This was because the institutions and hand-picked persyns chosen as the voice for reparations movement were amerikanized negroes, seeking further assimilation into amerika, utilizing the economic plight of segments of New Afrika to advance their own agendas. With the People’s Senate, We will guarantee a people’s voice, and a people’s control of the direction of Our collective movement. Incarcerated persyns may also take part in this People’s Senate. You should contact the Jericho Movement for further details on how to participate. # Power Moves

The above-mentioned international tribunal took place in Harlem, at the Malcolm X and Betty Shabazz center, which is the exact location Bro. Malcolm X. was assassinated.

Now, 56ADM (56 years After the Death of Malcolm), those men who’ve languished behind bars falsely framed by the U.S. government for Bro. Malcolm’s murder were officially exonerated 18 November 2021. This long overdue exoneration came about after a February 2020 Netflix documentary, Who Killed Malcolm X aired, and its startling conclusion initiated calls from the Shabazz family to re-open the case of Bro. Malcolm’s assassination. The basic conclusion is that the actual shooter, along with others present were working on behalf of the FBI, when they murdered Malcolm X on the orders of their masters.

Of course to many this is not ‘news’, but merely a confirmation of a long-held belief. What is outrageous to this writer is that with the government basically admitting to assassinating one of the greatest and best leaders We’ve had for the New Afrikan liberation cause, the level of outrage is basically zero. Brother Malcolm once said that We have gone from a race of warriors and untamed runaways, to a race of complicit house n___ers. Sad, but true. When the U.S. can for all intents and purposes admit to assassinating Malcolm X, a liberatory leader, when Kyle Rittenhouse can be found not guilty (more on this later) and there is no outrage or sustained resistance, when Ahmaud Arbery’s murderers begin trial and not ONE New Afrikan persyn is selected on their jury in a county that is 25% New Afrikan (more on this later) and there is no outrage nor sustained resistance, We’ve become complicit in Our own oppression. We’ve capitulated to the will of Our enemies. WILL THE REAL NEW AFRIKANS PLEASE STAND UP!!!???

AS if Our case for Black secession, and a socialist Republic of New Afrika weren’t clearly justified, events like Kyle Rittenhouse’s acquittal, and the lack of Black jurors in the case of Ahmaud Arbery underscore grievances issued by generations of neo-colonized Afrikans in amerika. What We as a people must overstand is that these issues do not persist because of racism. Malcolm X wasn’t assassinated by racism, but by a corrupt power structure. Kyle Rittenhouse’s murderer of two Black Lives Matter supporters and the wounding of a third, wasn’t acquitted by a racist, nor because of racism, as his victims were white themselves. Instead he was acquitted because the political orientation that led to his actions (settler-colonial imperialism) is part and parcel with the political identity of the corrupt power structure. And finally, the murderers of Ahmaud Arbery are being tried by a jury of their peers, while New Afrikans have been pleading for the same consideration for literally centuries, because their actions were in furtherance of the corrupt power structure’s sustained power. That is while some of us have been struggling to ‘FREE THE LAND!’, a New Afrikan is unable to run FREELY in the LAND. The devilish cowards that murdered brother Ahmaud reinforce the colonial relationship between New Afrikans and the white settler amerikans.

The time has come to move away from BLACK LIVES MATTER to the NEW BLACK LIBERATION MOVEMENT. We are not fighting racism, We’re fighting oppressive and exploitative POWER. In order to ever be FREE, in order to have a REAL influence on whether or not incidents like those mentioned here ever happen again, We must obtain POWER, and We must exercise POWER in non-exploitative or oppressive manners. To accomplish this, the formula is simple, We must organize now for people’s WAR, Vita Wa Watu, to seize power, and implement socialist (non exploitative/oppressive) power.

LONG LIVE THE SPIRIT OF MALCOLM X

WILL THE REAL NEW AFRIKANS PLEASE STAND UP

POWER MOVES

Sanyika Shakur, formerly known as ‘Monster’ Kody Scott, author of three books and numerous articles, legendary street gang figure, self-transformed New Afrikan revolutionary and communist, passed over to meet the ancestors, Black August 2021. Sanyika was only 57 years of age.

Sanyika is most known for his auto-biography, Monster, which also was produced as a film. What most don’t know is that even at the time of writing that book, Sanyika had begun what would become a life-long struggle to evolve not only his thinking but to have his social practice match his level of theoretical prowess.

Sanyika’s story is a testimonial to what a lot of us, lumpen, go through. He battled drug addiction, he struggled to navigate between his evolving socio-political awareness and the loyalties embedded within him during decades of hard-core gang-bangin’. In the end he stands as both an inspirational, as well as a cautionary example, for those of us lumpen who seek self-evolution, and revolutionary transformation. He is an inspiration, showing how far We can bring ourselves with Our sheer will power. When the brother entered prison in 1985, he was functionally illiterate. A handful of years later he would author the first of three books. This in itself is quite a feat.

However, Sanyika’s greatest feat was his determination to unify, and organize gang members, and former gang members into revolutionary formations. These formations he founded or took part in included, C.C.O. (Consolidated Crip Organization), C.R.I.P.(s) (Clandestine Revolutionary Internationalist Party (of Soldiers)), August Third Communist Organization, and the New Afrikan People’s Liberation Army.

Sanyika obviously wished to be remembered, not as a gang bangin’ Crip, but as a New Afrikan revolutionary nationalist and communist who sought to unify his people, New Afrikan lumpen, and he was thankful for the ‘overstanding’ (as he would say) he was able to grasp due to the knowledge and wisdom passed down by his/ Our ancestors. For his chosen name, Sanyika, means ‘Unifier of the people’, while Shakur means ‘most thankful’ in Ki-Swahili and Arabic respectfully.

In including the memory of this comrade-brother in Our newsletter, Power Moves, We wish to call Our readers to dedicate self to self-transformation, and more specifically to transform the criminal mentality into a revolutionary mentality. In order to ‘Re-Build To Win’, We must first Re-Build Ourselves. By this We mean, We must rectify and re-orientate Ourselves with new and improved values, social circles, and social habits. Without these traits of evolution, there will be no revolution, if We think otherwise We’re merely kidding Ourselves.

REST IN POWER COUSIN

^{Sources: 1)Re-Build!: A New Afrikan Independence Movement Periodical, Special Commemorative Issue, Black August 2021.}

[This is re-printed with the author’s permission, from the internal prison newsletter Power Moves, a publication of Black Independence Taking Root (BITR), an organization taking root in Texas Koncentration Kamps.]

MIM(Prisons) adds: You can read our reviews of Shakur’s other two books: T.H.U.G. L.I.F.E. published in Under Lock & Key No. 10, and Stand Up, Struggle Forward: New Afrikan Revolutionary Writings on Nation, Class and Patriarchy on our website, or ask us to mail you a copy.

For over a decade MIM(Prisons) has offered correspondence study courses to help those trying to transform themselves inside the belly of the beast. Yet, we struggle to keep these Serve the People Programs running and ask those on the outside to contact us to help out. This winter we will be releasing a Revolutionary 12 Step program that is focused on transforming yourself from the lumpen/criminal lifestyle, to the committed revolutionary. The first printing will go out to USW leaders across the country to help implement self-transformation programs in prisons and on the street.

When my brother first articulated the vision for the new venture, Forever Protecting the Community, and his general desire to uplift Our people, We were in a supermax prison, in the middle of nowhere. He himself had just days prior been released from a similar prison and had come to visit me. It was Our first time seeing each other in six years, since my trial, in which i was unjustly sentenced to life without the possibility of parole.

Thick, shatter proof glass separated Us in the visitation booth. i expressed through the phone, between static, my approval and tipped my head in acknowledgment of the self-development and maturation process that i knew had led up to this point in his life. i knew the process intimately, as i myself have undergone it as well in my own way. It is a process of social and mental growth that many before us have gone through. It is a process that sees one evolve from a state of self and socially induced ignorance, towards a state of a more completely functional humyn being, one who is engaged with the community and world around them, being productive therein. It is this way which We were meant to live among each other, but through the process of social-economic development, from a communal economy, into a hyper capitalistic society, We’ve become a mutation of Our true selves. Individualism dominates collectivism, greed has taken the place of contentment. Being as We are born and bred in such a world it takes a process of re-education and re-commitment in order to shun these counter-productive characteristics and act in the furtherance of productivity and communal upliftment.

Sometime later after Our visit, Prisoner A asked me to make a contribution to a collection of short stories that he wished to publish under the banner of Forever Protecting the Community. He stated that his vision was to correct those of Our homeboys behind enemy lines with the movement that was/is in process in the streets. As it is, when Our people are held captive by the state they’re often forgotten about, or merely become just another hashtag, as the world moves on. Additionally he figured, and i agreed, that brothers such as myself who are living the effects of social alienation, political disengagement/dependence, and economic insecurities, the combination of which has led to lives tarnished by and through captivity, should have much to express in regards to the direction of Our communities and Our nation (that is the nation of Black people in Amerika which i refer to as New Afrikans).

In responses to my brother’s request i consciously refused to contribute a ‘short story’. Reason being, short stories are fictional, while the subject matter surrounding the necessity of Forever Protecting the Community is far from fiction. It is real life that drugs and STD’s have ravished Our communities. It is real life that millions of New Afrikans – Black children, wimmin, and men are currently in captivity or under the ‘supervision’ of the state. It is real life that the public school system is failing Our youth, not providing the necessary tools to live a self-sufficient life but only to enter the ranks of the wage slaves. It is real life that in areas which We call ‘Our community’, property ownership among New Afrikan people is less than 5%, this number includes homes, commercial real estate, and ‘essential infrastructure’. These property relations are significant, as it is this factor which creates ‘social alienation, political dis-engagement/dependence, and economic insecurities’, so it is real, very real, that many of us live and die without having owned Our living spaces, and under the rules of Amerikan settler-colonialism and imperialism, it is increasingly difficult to own Our very identities, both collectively and individually.

So because this is Our real life, and has been for sometime, i felt what was/is needed more than mere entertainment is some ‘real talk’ as it pertains to ‘us’. Therefore i’ve offered up this place to shed light and open much needed communal discussion.

The word ‘protect’ means ‘to guard’; ‘to secure’; ‘to hold in safe keeping’; all these definitions imply that there is a force, or forces which seek to bring destruction, in whole or in part, to whatever entity needs guarding, security, safekeeping, or protecting. In Our context We are alluding to the need to secure Our ‘communities’, which are essentially semi-colonized territories dependent upon and occupied by outside forces.

It follows that if and when there is an entity that seeks the destruction of Our territory, Our community, Our nation, Our family, Our people, and Our self, that said entity is an avowed enemy to Our cause and Our interests. So therefore i pose the question, ‘who are Our enemies and who are Our friends?’ 402 years ago with the advent of the Maafa (African slave trade; tragedy) an unresolved contradiction arose. This contradiction has been characterized by the colonization of New Afrikan Black people, first as slaves, a nation of slaves, and oppressed and exploited free people, until now, where Our colonization is characterized by the forced dependence upon the United States, settler-imperialist neo-colonial empire, for the basic functions of modern nationhood. That is free development of independent political, social, and economic production and advancement.

During the last 402 years, what it means to be a New Afrikan in Amerika has been tied to Our ongoing collective struggle to express Ourselves in the full extent of Our humynity, to cast off the old forced colonial relationship, which saw us as completely dependent pawns in the ‘game’ of world affairs, and to exercise a role and position which has been guaranteed to almost all other peoples of the world, that is to determine for Ourselves who We are, what We are (a colonized nation), and how We wish to organize Ourselves for the daily survival of Our people.

For the settler-empire’s part in this contradiction they’ve sought to undermine Our natural, independent, development at every turn. All the empire’s actions towards Our people, whether they be in the field of military intimidation (police terrorism), propaganda, political policies, and all other matters, they have all been to further the relation of dependence upon their governance and economic structure.

Due to these simple truths and the multitude of ramifications that they produce, it shouldn’t be lost on the reader that the enemy of New Afrikan–Black people is the system of economic and political power that has been FORCED upon us. This system is called capitalism-imperialism, and the u.s. government at both federal and local levels is the world leader of this system which is the cause of not only Our collective misery, but that of the majority of the world’s people.

We, as a people, must come to understand that, ‘yes’, ‘protection’ is needed and it is needed from the forces of power. Our enemies are not those of another block, set, or turf who not only look like us, but more importantly, are victims of the same systemic oppression and alienation as us, which has fostered Our like conditions. Our enemies are not those whom the real enemy has told us are the ‘gangs’ and ‘criminals’. These We must begin to see as Ourselves, Our siblings, Our allies, in this struggle. Allies whom have not yet been awakened to their place and position within the ranks of Our New Afrikan Independence Movement.

Forever Protecting the Community, as many of you reading this already know, has grown out of the legacy of the Forum Park Crips, in particular, and that of New Afrikan-Black street organizations in general. Modern street organizations within Our colonies (communities) have for a long time possessed the tendency to re-imagine their identities and the role in which they intend to play in the development of Our people, that of destroyers or builders.

Prior to the creation of the original Crips of Los Angeles in 1971, there were other street organizations. During the mid-1960’s as Our nation was on a collective march to determine for Ourselves Our own destiny, several Black Power organizations began to recruit effectively within the class of people in Our colonies that were or would likely become members of street organizations. These Black Power revolutionaries impressed upon the sisters and brothers that the most effective way to combat the mistreatment they all faced was to unite on the basis of nationhood, and the shared quest for self-determination.

On the West Coast, the main Black Power groups leading the shift in social philosophy and participation among the ‘street class’, were the Black Panther Party, and the US organization. The former would succeed in consolidating ALL of the New Afrikan Black street organizations on the West Side of South Central into one mass body. This effort was led by Panther deputy chairman Alprentice Bunchy Carter: a former leader of the ‘Slausons’ street organization, and convict, turned political revolutionary while in California’s San Quentin Concentration Camp. Bunchy Carter would help politicize most of his former ‘gang’ buddies, recruiting them into the Panther organization and more importantly, re-install the sense of common-unity (community) among the working class of the surrounding area, with the former ‘destroyers’, the ‘gang’ element. This was only possible once the people could see that the 5,000 strong Slausons had made themselves a vehicle for productivity in opposition to the people’s REAL enemies instead of assisting the enemies of the people in the destruction of the people and Our areas of residence. Forever Protecting the Community, if it lives up to its calling, will follow down this same path of self-liberation, utilizing the examples set by the Slausons and others to build upon the advancement of Our nation in Our quest for self-determination and independence.

“The time is NOW for a total refocusing of Our efforts, away from non-productive distractions and other elements of temptations, and focus towards those disciplines that will make us real [contributors] in Our communities. We must stop the gangbanging and drive-bys. Our [nation] is being destroyed by the killing [drugging and imprisonment] of Our own youth. We must stop hating one another because of the block, hood, turf, and color We represent, these actions only continue the cycle of self-destruction.

“And finally, in my sincere appeal for peace and unity: Those of us that have experienced being Our brother’s keeper – We must educate Our members around Us. Education brings about awareness. Awareness generates the ability to think. Our youth must know the end result of crime is shame, disgrace, and imprisonment to themselves, as well as the community. We must come to the point of outlawing those who willfully disrupt Our communities and Our call [to Forever Protect the Community]. Crime must not be accepted as the normal way of doing things.” – Larry Hoover’s 1993 ‘Call For Peace’

As articulated previously, there has been a tendency among New Afrikan-Black street organizations to re-imagine their identities and the role in which they play, or intend to play in the development of Our people, that of destroyers or builders. Larry Hoover leading the transition of his organization from ‘Gangster Disciples’ to ‘Growth and Development’ is one of the most noteworthy and informative examples that We can/should take lessons from. Yet before We delve more into the lessons We can take from this grouping, it is important that We illustrate the hands of the enemy in regards to the growth and expansion of today’s street organizations and the sanctioned culture of gangsterism.

Going back to the mid-60’s, as the Slausons and other similarly situated groups began to cast off the self-destructive, and counter-productive behaviors, they consequently began engaging in the socio-political battles Our people faced at the local, ‘national’, and global levels. Once it became clear to the masses that Our oppression was/is political and economic and that the political reinforced the economic, it became evident that the interests of Our people had to be represented, by Our people, in the political sphere, and subsequently political bodies were formulated. The Black Panther Party, along with the Provisional Government of the Republic of New Afrika, were two of the foremost leaders among these such groups. On a national level, the ‘street class’ began to be involved in the development of themselves, and their people on an objective basis, as such naturally their priorities began to shift, instead of clubbing, slanging and banging, this class of people, many of Our predecessors, began to initiate community political education classes, free health clinics, community ‘face lifts’, and clean up programs, free busing to prison for visits, and a host of other ‘survival programs’.

It was during this time, because Our people had clearly drawn a line of demarcation between themselves and the enemies of the people, furthermore the same elements of the New Afrikan-Black Nation which had, by force of circumstance, been most dependent upon the u.s. federal and local governments couldn’t and/or wouldn’t. Such a development signaled to the people that they themselves had the necessary power to liberate themselves, hence the popularity of the phrase, ‘Power to the People’.

Much of the oppressors continued rule depends upon the people’s belief that they’re utterly helpless without the structure of the settler-colonial imperialists. Once this illusion is unmasked and the essence of the establishment is exposed, the oppressive state apparatus must solely rely on brute force to maintain its illegitimate rule upon the people, Our people. The establishment seeks to bypass such a reality. Overt violence for the sake of political repression usually swells the ranks of those in opposition to the illegitimate governmental authorities.

It was this exact situation which saw the federal government intensify the contradiction which began in Black August 1619 to the level of a domestic war between two opposed and contradictory entities, through the FBI’s declared war on the various organizations and people within the Black Liberation Movement, by way of the Counter Intelligence Program (COINTELPRO).

The u.s. government’s carrying out of COINTELPRO in order to prevent the self-developed expression of the New Afrikan-Black experience as a colonized nation held captive for centuries by the u.s. government, resulted in numerous political assassinations of New Afrikan-Black liberation combatants, the political/false imprisonment of various souljahs and activists of Our cause, and the subsequent obliteration of what has been up until this point the most progressive era of Our collective struggle in 402 years (the Black Liberation Movement).

The defeat of the movement is important to this discourse on FPC, because it was in the wake of the defeat of the movement that the Crips, Bloods, Folks and Peoples established themselves. The establishment of these street groups was facilitated by the war initiated on the movement, and the subsequent elimination of progressive, productive, and revolutionary leadership in the colonies which We call communities. Ajamu Niamke Kamara (Stanley Tookie Williams), co-founder of the Crips, said the following:

“i’m convinced that had the Black Panther Party still been recruiting - uninterrupted by the duplicitous COINTELPRO… Huey Newton and Bobby Seale would have salivated over the untapped youthful potential We represented.

“Throughout this state and country, We embodied only a small divided body within a multitude of reckless, energetic, fearless, and explosive young Black warriors. Though we were often seen as social dynamite, i believe We were the perfect entity to be indoctrinated in cultural awareness and trained as disciplined soldiers for the Black struggle.”

Unfortunately for the original Crips and Bloods, and the many multitudes who have since followed in their foot steps, in 1971 while Tookie Williams and Raymond Washington were establishing the teenage clique that would become an international menace, the Black Panther Party was enduring a major split within its ranks, which was caused, partially, by the assault(s) of COINTELPRO, that would be the beginning of the end for the Party and the movement.

In the wake of the defeat, the establishment initiated a wide variety of methods to ensure that the widely dispersed wave of righteous rebellion and the desire of an internal colony to free itself from the forced yoke of imperialism and neo-colonialism, would never happen again. To insure that Our people would remain collectively divided and conquered, and sleep, the enemies invented and distributed crack cocaine, and military grade weapons throughout the mid 1980’s and into the 1990’s, allowed for the AIDS/HIV epidemic, created laws and policies that would hold millions of Our youthful and vibrant siblings in captivity based on fabricated and over-exaggerated portrayals of Our colonized territories and peoples, and Our responses to Our colonial oppression.

While the movement for self-determination was brutally crushed by the u.s. government, that same government, wherever it could, assisted the growth and expansion of the street organizations. The very industry that was factually created by the CIA (the Crack Trade) was the vehicle which drove Crips, Bloods, Folk, and Peoples factions in their growth across the u.s. empire. This subsequent growth and expansion led directly to the formation of the street organization, Forum Park Crips, an independent Crip faction in Houston, Texas, along with countless other similar factions and groups. What could have been the u.s. establishment’s motive in instigating the growth of parasitic groups, while murdering and torturing the productive organized bodies? The answer can only possibly be the intended destruction of Our nation and people.

With this realization that We have been manipulated, on a large scale, to act against Our own interests and that of Our nation, the formation of Forever Protecting the Community, though not the solution within itself, surely takes a step in the correct direction.

“… Our women and children are suffering greatly at the hands of an oppressive, dominant, racist political system… We can no longer afford the forced luxury of non-involvement or non-participation. The question remains: How can We contribute within Our limited capacities? .. i say to you: If We accept a partial responsibility for the plight of Our own people, then We must take an active role in the game of POLITICS.” – Larry Hoover’s 1993, “Call to Action”

Where Do We Go From Here? As stated above, the formation of Forever Protecting the Community is not a solution in and of itself, and it remains to be seen whether or not this formation will live out its full potential. What has already taken place however is the necessary act of determining for ones self what your identity and purpose will be. There will be naysayers who will point to all sorts of negative aspects of those who are or become active with the new FPC movement. They will, if hystory is any indicator, deter the general public from supporting and identifying with the movement of Our people and colonies.

In order to get out in front of this foreseeable roadblock to Our progress, We must do one of two things. 1) Abandon the words and personification of ‘gang’, and ‘criminal’, to those who have defined them (Our enemies) so that now they will have purely negative connotations; 2) redefine those words/personifications - or create a new word or phrase to describe organized groups within Our oppressed colonies (communities).

Whichever choice is made, NEW concepts must be developed that reinforce NEW forms of activity that should begin to appear on the basis of the NEW concept. Forever Protecting the Community is the NEW concept, and now what the leaders of this organization must act towards is organizing a wide variety of people of the community to work collectively to transform the ‘gang’ into a progressive organization of New Afrikan people, which struggles and works in the interests of Our people. The problem within Our colonies (communities) isn’t that there are ‘gangs’, but it is the real problems which all peoples under capitalist domination face, it is capitalism itself, and the social, economic and political alienation it creates, which indirectly gives birth to ‘gangs’ and ‘crime’.

Forever Protecting the Community has taken one step towards empowerment – one critical step closer to a new sense of collective identity, purpose, and direction – by using the power that We already have, to define Ourselves, name Ourselves and speak for Ourselves – instead of being defined and spoken for by others. The next step consists of leading all the people of the community to share in the responsibility for providing a NEW broader sense of collective identity, purpose, and direction – for Our children and Ourselves. It is time now to promote NEW ideas about the life We wanna live and the society We wanna live in. Its time to promote NEW definitions of Our problems (e.g. ‘racism’ or capitalism/colonialism) and the real solutions to Our problems (e.g. ‘empowerment’ or genuine independence). We must begin to promote among Our people the idea that Our purpose isn’t to simply own a nice car, jewelry, a house, or even to quasi control a few city blocks, but to share in Our control of entire cities, entire states, and eventually, to share in the control of Our independent nation.

The task is to begin to formulate a community coalition behind the idea/motto/slogan of Forever Protecting the Community. By a coalition i mean connecting with a variety of people who identify with and support the cause of the organization. Particularly, the following elements within the community should be sought out for support and assistance:

“What We have to do is get together the conscientious progressive thinkers within these [street] organizations that know that they have to make a change in order to survive… We have to put together a concerted effort by all segments of Our community– clergy, business, activists, and progressive thinkers within street organizations [local elected officials, educators, health care providers]. You have to go within these organizations to change them… You can’t just write off a generation… It is time for [New Afrikans] from all over the country to realize what has happened to Our people, and that while much of it can be attributed to outside forces We have to begin to take responsibility for Ourselves.” – Larry Hoover

As a politicized prisoner, and activist, co-founder of the prison activist organization Texas T.E.A.M.O.N.E., i extend my hand, and that of my comrades and supporters on both side of the walls, in support and solidarity of the Forever Protecting the Community organization, and more importantly i look forward to workin with my brothers, the 10’zzz, on concrete actions both FPC and Team One can collab on that will suit both Our missions.

We of TX T.E.A.M.O.N.E. believe the current United Struggle from Within movement which We support, along with the general prison resistance/abolition movements, align perfectly with Forever Protecting the Community’s mission. As such, We humbly ask that if you are a part of or support the mission to FOREVER PROTECTING THE COMMUNITY, that you also contact and actively support the souljahs behind enemy lines within the TX Team One formation fighting against legal slavery in Texas prisons, and the inhumane use of indefinite, and long term solitary confinement, as a toll of social and political repression.

Dare 2 Struggle Dare 2 Win; 1 Love 1 Struggle for LAND AND INDEPENDENCE

“Look you a Blood, i’ma Crip, but i figure we can get back to that Black shit, instead of killin and bangin for crack shit, is n****z too stuck in they ways? i know We long overdue, but is We ready for change? Stand under one flag like an ARMY brigade. Time to put the deuce-deuce down and pick a ‘K’, and if We bangin on sum Black shit. Let’s ride for the dead homies and get the burners for Malcolm and Nat Turner. Talkin’ to them other n*****z, my so called enemies We don’t own one block but We live and die for these city streets. Even though the pain runs deep, REAL n*****z know its time to make PEACE so We can FOCUS ON THE PAYCHECK.” – Nipsey Hussle

“Now if We wanna live the THUG LIFE and the gangsta life and all that, okay, so stop being cowards and let’s have a REVOLUTION. But We don’t wanna do that, dudes just wanna live a character. They wanna be cartoons, but if they really wanted to do something, if they was tough alright, lets start Our OWN COUNTRY, lets start a REVOLUTION, let’s get out of here [prison], let’s do something.” – Tupac Amaru Shakur

To contact/support/learn more about TX Team One:

To receive the NEW TX Team One Primer write a request to:

The American reformers who first devised the penitentiary believed that criminals could be ‘reformed’ through solitary confinement, labor and religious indoctrination. The use of solitary confinement and isolation/sensory deprivation began at Philadelphia’s Eastern State Penitentiary in the 1820’s. But what was actually discovered was that conditions of sensory deprivation caused mental deterioration and psychosis. Leading writers such as Charles Dickens and Charles Darwin, upon touring the penitentiary, spoke out against its conditions of mental torture. As Dickens observed: ‘I hold this slow and daily tampering with the mysteries of the brain to be immeasurably worse than any torture of the body.’ The Supreme Court ultimately ruled such solitary confinement ‘mentally destructive’ and outlawed it. It stated,

“A considerable number of prisoners fell, after even a short confinement, into a semi-fatuous condition, from which it was next to impossible to remove them, and others became violently insane; others still committed suicide, while those who stood the ordeal better were generally not reformed, and in most cases did not recover sufficient mental activity to be of sufficient service to the community.” See: In re Medley, 134 U.S. 160, 168 (1890)

Since that time, however, solitary hasn’t ceased. This is even after courts and legislators in the late 20th and early 21st centuries have outlawed even the new and more scientifically designed forms of solitary confinement.

TX T.E.A.M.O.N.E. was founded by persyns who have endured years and decades of solitary confinement in the forms of SHU and Ad-Seg (now called ‘restrictive housing’).

Many modern courts have found the same conditions and injuries to prisoners from confinement in modern control units as did the high court of 1890 in the Medley case (see: e.g. Madrid v. Gomez, 889 F. Supp. 1146 (N.D. Cal. 1995) )

“Many, if not most inmates in SHU experience some degree of psychological trauma in relation to their extreme social isolation and the severely restricted environmental stimulation in SHU.” This court concluded that confinement under such conditions may press the outer boundaries of what humans can psychologically tolerate. The psychological consequences of living in these units for long periods of time are predictably destructive, and the potential for these psychological stressors to precipitate various forms of psychopathology is clear cut. “Another court found that isolating human beings year after year or even month after month can cause substantial psychological damage, even if the isolation is not total. Davenport v. DeRoberts, 844F,2d 1310, 1316 (1999)

As a study on sensory deprivation by a team of 4 Harvard psychologists conducted for the CIA revealed:

1. The deprivation of sensory stimuli induces stress;
2. The stress becomes unbearable for most subjects;
3. The subject has a growing need for physical and social stimuli, and;
4. Some subjects progressively lose touch with reality, focus inwardly, and produce delusions, hallucinations and other psychological effects.

“Segregation is the modern form of solitary confinement. Segregation inmates are almost completely deprived of the commonplace incidents and routines of prison life. In theory [RHU] is not punitive. In practice, it can only be described as punishing.”

It is with the preceding information that TX T.E.A.M.O.N.E. has been inspired to put Our lives on the line in the most literal sense, by refusing the necessary nutrients for survival, and good health. This coming Black August 21st, the 50th anniversary of the assassination of George L. Jackson, TX T.E.A.M.O.N.E. will be leading the masses on TDCJ’s Allred Unit in a hunger strike to protest and bring attention to the fundamental injustice that is embodied in the mere use of isolation solitary confinement. We ask the inside community to join us in struggle, as We already have a case in the courts challenging TDCJ’s use of the RHU. We ask the outside community to join us in solidarity (solidarity actions will be listed at the end of this pamphlet).

What is BP – 3.91?

Board policy 3.91 has recently been revised and is set to take effect on August 1st. These revisions seek to create an asexual environment in prison. If the penal system has its way, all publications, pictures which may possibly cause arousal will be considered contraband.

While We, T.E.A.M.O.N.E., recognize the needs of some to rehabilitate themselves from what may be considered perverse sexual behavior, the same cannot be said for all, nor even most, prison captives. For factually speaking, each individual has individual needs to the realm of recovery and redemption.

TDCJ, when it benefits their agenda, seems to agree. For, in recent years they have mandated that each captive complete an ‘individualized treatment plan.’ All captive persyns must complete the plan prior to their release on parole, or risk remaining in prison.

What Penological Reason Does BP – 3.91 Serve?

At the date of this writing TDCJ has refused to state any reasoning for this policy amendment. This refusal in itself is unlawful, by the standard set by the Supreme Court’s Turner case.

That aside, since they’ve left the reasoning up to interpretation, let’s interpret it:

Why on earth would anyone want an asexual environment? One where in theory only sexual desire doesn’t exist? We say in theory only because factually speaking, no matter the variations of sexual expression, desire and arousal are as natural as breathing. What then happens when large masses of people are warehoused, cut off from ALL social stimuli, as We are in RHU? Frankly, this act falls in line with historical missions of the american establishment, in terms of genocide, a slow and deliberate de-population of outcasted sectors.

REMEMBER EUGENICS? The selective breeding of persyns in order to weed out unwanted social characteristics that were thought to be found in ones genetics. REMEMBER FORCED STERILIATION of both wimmin and men who were largely held captive, were mentally unequipped, or otherwise considered a liability to the social order. This BP – 3.91 is aligned with this grim history.

But that’s not all! BP – 3.91 will ban any material which depicts a persyn with their face covered! Still in the middle of a pandemic! Enough said!?

Solidarity Actions

Phone-zap: Those outside persyns who’re not local should call the TX Board of Criminal Justice on August 1st (512-475-3250) demanding BP 3.91 be annulled as it has been revised, as it is an unlawful use of prison censorship.

On August 24th, supporters should call the executive director of TDCJ (936-437-2101). On the 24th We will have been on strike for 3 days, which makes it official. Demand that TDCJ begin to rectify its inhumane confining of RHU inmates indefinitely and without meaningful review. Express your support for the hunger strikers on Allred.

Those who are local to this region, We ask to come out in droves to support Our cause via an outside noise demonstration at the grounds of the Allred prison colony. We need and appreciate your support.

PHONE ZAP STARTS 1 AUGUST 2021 more info

In the past few years censorship in TDCJ has reached epic proportions. In March 2020, the board on criminal justice enacted new restrictive policies regarding mail correspondence, greeting cards, and receiving monies. After a year of wide-spread resistance to this fascist policy, an exposé was written by Kerri Blessinger of the Houston Chronicle’s criminal justice department along with an inside comrade of the National Freedom Movement - TX Chapter.

The public outcry that resulted from this article which spoke specifically to the denial of greeting cards, moved TDCJ officials to annul this restrictive policy and now captives are again allowed to receive cards.

If the story ended there, things would be all well. Unfortunately, TDCJ officials have sought to retaliate against the prisoner population by instituting even more arbitrarily restrictive regulations.

Set to take effect on 1 August 2021, the newly amended Board Policy(BP) 3.91 will effectively ban ANY/ALL publications, photos, drawings, and images that We could possibly receive. This amendment bans any items showcasing thongs, lingerie, buttocks, sex toys, or bodily fluids, as well as photos that hides someone’s face.

Nearly all publications and photos one gets are subject to this rule. Harmless publications such as US Weekly, OK, National Geographic, Muscle Fitness, etc can/will be denied due to this rule. Accordingly, this denies TDCJ captives their visual stimuli, in the case of isolated captives in RHU/solitary such persyn will have NO visual stimuli at all.

The politicized prisoner collective known as Tx T.E.A.M.O.N.E. is calling ALL prisoners in teKKK$a$ to join Us and the souljas on ALLRED seg in Our campaign. We are striving to amass 75,000 grievances on this issue. Included please find a sample of a step 1, shortly We will distribute a step 2 and a petition to be sent to TDCJ Director of CID and the Chairman of TDCJ. We must showcase a show of solidarity as teKKK$a$ captives.

Offender Name:____________________ TDCJ#___________________ Unit:_________________________ Housing Assignment:____________ Unit where incident occurred:______________________

who did you talk to?_________________________When?________________ What was their response?________________________________________________ What action was taken?________________________________________________ sample: BP-3.91, amended on 6/25/21, goes into effect on 8/1/21, and effectively bans ANY/ALL publications, photos, drawings and images that we could possibly receive. This edict is in direct violation of our First Amendment rights against censorship, and fails to satisfy the four-part Turner test as TDCJ officials have failed to justify this policy.(see: TURNER V. SAFELY, 482 U.S.78(1987))

TURNER QUESTION ONE: Is the regulation reasonably related to a legitimate, neutral government interest? These magazines are non-nude, and are commonplace with no age requirement to purchase them. Thus, TDCJ cannot possibly believe such magazines may cause disorder or violence, or will hurt a prisoner’s rehabilitation. Prisoners have a right to non-obscene, sexually explicit material that is commercially produced, MAURN V. ARPAIO, 188 F.3d 1054(9th Circ.1999).

TURNER QUESTION TWO: Does the regulation leave open another way for you to exercise your constitutional rights? No. As an Ad-Seg inmate, the only visual stimuli we receive are pictures and magazines. Yet the very images that are being banned are the EXACT same content any observer can see on TV. Newspapers have circulars with bra sales, etc. Effectively banning those as well. BP-3.91 destroys our ONLY visual link to the outside world.

TURNER QUESTION THREE: How does the issue impact other prisoners, prison guards, or officials and prison resources? BP-3.91 treats ALL inmates, especially Ad-Seg, like sex offenders and pedophiles, creates unrest throughout the prison population, and punishes non-sex offenders, while GP sex offenders still see images that arouse them on TV. It punishes normal inmates while missing the intended targets.

TURNER QUESTION FOUR: Are there obvious easy alternatives to the regulation that would not restrict your rights to free expression? Yes. Restrict these BP-3.91 original to the Grievance DEPT. on (date) copy to my records BP-3.91 is too vague, encompassing a littany of correspondence (see: Alello V. Litacher, 104 F. Supp. 2d1068, 1045-81(W.D.Wis.2000) which struck down similar ban). BP-3.91 actually says, “Any photo that conceals or hides the face of the individual photographed in a manner that prevents identification of that person.” What penological interest does this serve? And during a pandemic when people are still wearing masks?

Action Requested: That the DRC and TDCJ repeal or annul BP-3.91 in its amended form as it does NOT pass the supreme court’s TURNER test.

ALL TDCJ inmates should file a grievance on this issue, it affects all genders and sexualities as pics with an erection will not be allowed. The paper trail begins now, and We may have to file a class action on this issue. By all means, COMBAT GENOCIDE!!

UPDATE: Grievance officers here are saying this is not a grievable matter. THIS IS NOT TRUE. We suggest that if others run into this problem they should write i60 informing the GR.DEPT that the Offender Grievance Operations Manual (OGOM) says that policy is grievable, due to the fact that We are grieving the unit’s interpretation of the new board policy. Prisoners should also see Thornburgh V. Abbot, 490 U.S. 401 (1989). Be sure to attach the returned step 1 to i 60.

Here officers are also saying that we can’t grieve it because the policy isn’t effective yet, and we can do so on 8/1 when policy goes into effect. This policy must be resisted on all fronts on all units. [By the time you receive this it will be in effect.] A separate, more extensive petition has also been submitted to the Deputy Executive Director and a phone zap was scheduled to occur on 1 August by outside supporters.

News from the National Territory: Republic of New Afrika

On a 85 mile stretch of Earth in Louisiana, from the Mississippi near Baton Rouge, to New Orleans, New Afrikans who were recently liberated from the chains of Amerikkkan color-caste colonialism (slavery), managed to buy land and found numerous ‘Black Towns’ as they were called. These ‘Black Towns’ thrived for five generations, in what was once plantation country, but is now the heart of Our Republic of New Afrika. However, since the 1990s, domestic neo-colonialism has ravaged the health of New Afrikans in towns such as ‘Freetown’ and ‘Welcome’ Louisiana. So much so, that this stretch of land is commonly called ‘Cancer Alley.’

Multi-national petrochemical corporations have targeted this land in order to capitalize on various objective realities. Plentiful water, cheap land, access to natural gas, huge tax breaks and lax regulation attract these international conglomerates (Koch Industries, Royal Dutch Shell, Exxon Mobil Corp, and others). These imperialist companies have built over 200 petrochemical factories and refineries on Cancer Alley. Since 2015, seven huge complexes have been built, and five more are in the process of being built.

New Afrikan wimmin are now leading a fight to stop the fossil fuels pipelines and plants from multiplying and further polluting the land and air within Our national territory.

Currently, a proposed Formosa chemical complex is the center of this struggle, and as is all too often the reality, the New Afrikan masses of Louisiana leading the struggle against these Amerikan corporations aren’t receiving aid from the Provisional Government or other collectives of conscious citizens. The people need Our leadership to frame this struggle for what it is: a manifestation of the worldwide fight against imperialist greed as it pertains to environmental national oppression.

Formosa Plastics Corp. announced in 2018 that they would be building a 14 plant complex in St. James Parish, which is just north of New Orleans. These factories will not only spew various cancer-causing agents into the air and water, but will also produce the throw away plastics that We as a global community are desperately striving to eliminate. Every year the Formosa project will pump 800 tons of toxic chemicals, 6,500 tons of air pollutants and 13.6 million tons of greenhouse gases into the air. Additionally, wastewater and spill dumped into the Mississippi River will further endanger sea life in the Gulf of Mexico.

Democratic Governor John Bel Edwards has given Formosa a ten year tax break totaling $1.5 billion, which is $1.25 million per job since Formosa has promised 1,200 jobs to boost the local economy. Instead the New Afrikan sistahs who’re leading the struggle are demanding reparations for those affected by these corporations’ projects. St. James Parish is 91% New AFrikan with an average income of $17,000 a year. Surely jobs are needed, however, 85% of employment at the plants have gone to euro-Amerikkkans.

Neo-colonial puppets have exploited the dire situation of the grassroots. Although Cancer Alley, and St. James in particular, has 50 times the national average of cancer cases. Cedric Richmond spent 10 years in the House as a former congressman and ignored the people dying in Cancer Alley, his fellow New Afrikan people. Instead he allowed these corporations easy access to the land, while building his political career by heading the Congressional Black Caucus, he then co-chaired the Biden campaign, and is now a senior advisor to the President. What does this tell us? It should tell us, that for all the ‘BlackLivesMatter’ posturing done by demokkkrats, the reality is that these are still imperialist politicians and are the enemies of the people.

Many grassroots groups such as RISE St. James have been at this struggle for decades and have also had significant wins against these corporate entities. In 1993, 1998 and 2019, these groups led the charge in order to have proposed factories and plants blocked.

This year, Sharon Lavigne, founder of RISE, spoke to the U.N. on the perils of ‘environmental racism.’ These New Afrikan wimmin are putting up a valiant fight, refusing to leave their homes and heritage (New Afrikan). This is obviously a struggle for land.

Currently the Formosa project is on hold due to community unrest. The U.S. Army Corp of Engineers withdrew a wetlands permit and a lawsuit challenging 14 air permits is going to court.

To show your support to these modern day New Afrikans, sign the petition at stopformosa.org

^{Notes:
Lois Danks, Battling racist Polluters in Cancer Alley, June-July 2021 Freedom Socialist Newspaper}

What’s up comrades, friends, and supporters? i wanted to provide a response both to USW Comrade N’s and MIM(Prisons)’s commentary that was published in ULK 72: “Orientating USW Organizing Strategy in Light of TX Victory.” Really, my comments are more general rather than a direct disagreement with either Comrade N or MIM(Prisons).

First, ‘N’ asserts that “from an organizers perspective, these are not battles in which we can effectively push anti-imperialism forward, much less MLM.” The comrade mentioned phone access as an example of a battle ey was speaking of.

i’ll argue that the above assertion is incorrect and unscientific. MLM, dialectical materialism, is universal, meaning it can be applied to all phenomena. Further, dialectics shows us the true interconnected nature of social phenomena and if we acknowledge that is true, than how can we then deem that prison struggles aren’t aligned with anti-imperialism? Like MIM(Prisons) added, “with the correct leadership, and keeping our eyes on bigger goals like the UFPP, and uniting others around a list of more impactful demands, reformist campaigns like phone access could be productive.”

As organizers, we are focused on inspiring commitment within the masses. Looking at the psychology of the masses under imperialism, we’ll observe that the most effective way to capture the masses attention is to organize around their immediate interests. The more mature and in-depth communist outlook will develop in stages as study and struggle continue. However, the first hurdle is to establish principled unity in furtherance of an objective/program.

Our most pressing strategic goal as anti-imperialist/Maoist organizers behind enemy lines, is developing cadres to re-enter society with the ability to be impactful in the “free world” anti-imperialist struggle. This is our link to a totalizing revolutionary strategy outside the walls. The quality-of-life reforms are connected to the strategy of cadre development because PE (political education) is made up of 3 parts. Those 3 parts are 1) organizing, 2) educating and 3) mobilizing. So in undergoing/providing proper PE we must study and practice organizing, educating, mobilizing. We must observe the knowledge-practice-knowledge method in all aspects of our development to ensure we achieve our highest potential. So there’s an identity between study and struggle, they go hand-in-hand and because we’re not in a ‘revolutionary situation’ our struggle, or practice, will undoubtedly include (some) reforms.

However, it must be noted and articulated to the masses involved in that struggle that whatever particular battle is being waged at the moment isn’t the end-all be-all, but is only a tactical maneuver that was set in motion with the strategy in mind of advancing the organizational, educational and mobilizing capabilities for all involved. The real crux of the issue is never the demands in the prison setting. The real crux of the issue, as it pertains to linking a totalizing revolutionary strategy, lies in the practical experience gained by the masses in asserting their collective power. For, how will we seize state power if the people lack the strategic confidence to assert their power? We have to increase the collective practical experience of contesting the state as a united body. From a lead organizer’s perspective, putting campaigns into motion, communicating internally, advancing understanding of self and the people, practicing discipline, teaching discipline etc., all this does what? It prepares you for your return to the semi-colonies and general public with experience in organizing, educating, mobilizing people to assert their collective power. The differences in context have little effect on the objective advancement of a comrade’s development.

Additionally, we must also account for other aspects of the fundamental contradiction within prisons, which is badge versus captive. In our efforts to organize, educate and mobilize, the badge is not gonna remain still or unmoved. The badge, like the bourgeoisie on the outs, is gonna utilize both coercive and brutal methods to maintain complacency with the social order among the social classes, or in this case the captives. Also, we must acknowledge that the lumpen is a vacillating class anyway and in prison the masses of lumpen will vacillate between escapism, complacency, underground capitalism, etc. anyways. Therefore, acknowledging that these currents will continue with or without our efforts of revolutionary organizing because we still operate under imperialist, bourgeois dictatorship, it is imperative that we exercise every opportunity to advance our aspect of the fundamental contradiction in prison. In doing so, we work towards manufacturing conditions within prison that will be more conducive to our anti-imperialist goals.

While organizing around more impactful demands, the badge is still gonna utilize its double-pronged strategy of coercing or abusing. When the latter won’t work, the former will come in the form of cosmetic reforms. Those cosmetic reforms, even when they’re not demanded by organizers, still hold the possibility of pacifying individuals, making them complacent sleep walkers again. My point is that, at present, we can’t escape these tendencies from either side or the results they may or may not render, but we can’t allow these tendencies to keep us on the sideline, all “study” no struggle.

Lastly, i wanna clarify that none of the above is to assert that we should chase after any old reform or ‘change.’ As MIM(Prisons) states, leaders must make that determination, and furthermore, should educate the masses on why we will or will not seek certain reforms or campaigns.

In this process, i’ve learned the necessity of adequate communication with the masses and unity-struggle-unity internally among cadres, as a tool in struggling against a tendency towards tailism. What has come of this is a re-organizing of the TX Team One under a clearer program and a better understanding (a collective understanding) of what our strategic and tactical goals are, uniting the most committed partisans around those goals, and developing these partisan’s PE. We’ve downsized, what one may call ‘purging,’ but i like to call ‘cutting the fat’ and we are working on our next courses of action.

Upon reading and re-reading the most recent ULK (72) as i usually do, i ran across a segment of an article that i believe to be homo/transphobic and therefore deserves criticism in the spirit of unity-struggle-unity.

The segment in question is on pg. 7, #5 of the demands reads as follows:

5. Every prison in the state of Pennsylvania allow gay prisoners inside each prison block to hold hands/hold each other, have make-out sessions and have intercourse. The department of corrections of Pennsylvania even sell bras/panties, makeup, provide hormone injections and sex changes.

Now, I said “i believe” this was homo/trans phobic, because I acknowledge that some may not feel that way. Additionally, i’ll say that for the sake of organizing, it should be removed, as regardless of possible ill intent it serves to alienate people who’re not your enemy and can be allies.

Now i hold my belief that the comment was a homo/transphobic slight because the previous four demands the authors’ wrote down in question form, while #5 was listed as a statement and was entirely unnecessary if we look to the sub-points (a) and (b), which clearly articulate the point the authors wished to make, without the slight.

Comrades, i’m a heterosexual, cis-gendered male, who’s struggled here at my place of captivity against the gendered oppression of LGBT people, by inmate and pig oppressors alike. In the midst of this struggle what i’ve attempted to get cats to understand is, for one there are three strands of oppression: nation, class and gender. In the context of gender, i’ve had to humble myself to learn, or re-learn sometimes from a trans womyn comrade, things i thought i knew. One key piece of information i learned from her was also articulated by MIM(Prisons) in ULK47, pg. 4, attacking the myth of binary biology:

“Humyn biology has never been entirely binary, with relation to sex characteristics. There are a range of interactions between chromosomes, hormone expressions and sexual organ development. The resulting variation in anatomical and reproductive characteristics includes a lot of people who do not fit the standard binary expectation… as many as 1 in 100 births deviate from the standard physical expectations of sex biology.”

i’ve included this quote to suggest that cats look in depth into the material reality and internal development of things in order to get a clearer understanding instead of demonizing people and behavior.

The second point i’ve stressed here at this prison and now extend to the Pennsylvania prisoners, is that being that there are 3 strands of oppression, and we are in the business of eradicating oppression, then we are in error whenever we condemn national and class oppression while upholding gender oppression.

While the authors of the demands did not advocate gender oppression, eir language suggests that ey would rather the behavior listed in Point #5 be eradicated, which in turn would be oppressive to those who engage in said behaviors.

Additionally, i think you cats in PA could benefit from gaining some form of insight from those LGBT prisoners as to how to solve y’alls problems. i’ll have you realize that your Points 1-4 apply to LGBT prisoners as well along with points a and b. and 6 … or do they? My point is that the behavior which you seem to dislike was not always a reality. Around the empire, state-by-state, for decades, LGBT prisoners have struggled in court and through other avenues to gain the ability to express themselves freely.

If you would seek an ally in those near you, y’all may gain some insight on your own concerns, but viewing the LGBT populace as ‘other’ than yourselves only serves the interests of the badge, and stunts your own development as a revolutionary freedom fighter.

The key is to look at your situation in a dialectical materialist perspective. First, identify the fundamental contradiction, which in any and every prison is badge versus captives. The lumpen class must become united. Now within the lumpen class there are internal contradictions, only one of which is the contradiction between non-LGBT versus LGBT prisoners. This is a secondary contradiction, and it must be resolved because like all contradictions, it will develop into an antagonistic stage and an internal antagonistic/contradictory struggle is not beneficial in this context if y’all are to accomplish your goals, and moreso, advance the captive’s aspect of the fundamental contradiction against the badge/state.

In conclusion, i wanna articulate the fact that we can not eliminate oppression if we are ourselves oppressors. We have no right to condemn our own oppression yet turn a blind eye to the oppression of others. Practice PEACE and UNITY sisters and brothers, as articulated in the UFPP principles … unite, don’t split!

Down with Imperialism! And Power to New Afrika!

Clenched fist salute to all revolutionary New Afrikans! This coming October 2021, the United Nations(U.N.) will host the 2021 International Tribunal. At this tribunal many of Our countrymen/wimmin along with supporters will AGAIN charge the United Snakes government with committing genocide against Our New Afrikan nation before the world ‘court’ and denouncing them for their treatment of political prisoners and prisoners of war(PP/POWs).

This action comes on the 70th anniversary of the petition presented to the U.N. General Assembly in 1951 charging the U.S. with genocide against Our people. William L. Patterson, one of the original petitioners, also wrote a book based on the experience entitled, We Charge Genocide. Subsequently, in 1977, the New Afrikan Prisoner Organization wrote an essay entitled, “We still Charge Genocide,” to illustrate, among other things, that the genocide still continues.

We did not choose to scribe this brief piece as a news brief, to merely inform comrades of what other comrades are up to. Rather, We scribe this piece to discuss the significance of this tribunal and to also pinpoint the direction Our nation is going.

Significance: In any and all forms of struggle the effectiveness and significance of one’s tactics and strategies are dependent upon the conditions or circumstances therein. The current direction of the mass front of the ‘Movement for Black Lives’, and ‘Black Lives Matter’ and the like, has the nationalist tendency of Our people in a very subordinate position. As such it is paramount that a wide variety of movement media cover and disseminate the Tribunal and the events and discourse around it. It is extremely significant that representatives of Our Nation are expounding upon Our national reality on an international arena, and furthermore, it is important that younger activists witness a new form or avenue in struggle in this democratic stage of our liberation movement.

Some, in fact, have not witnessed us as a people claim and expound upon Our national identity as New Afrikans and the treatment We receive when captured as political prisoners and prisoners of war, and while acting in the capacity as politicized prisoners once in captivity. Some youths haven’t witnessed revolutionary nationalism take a center stage or act in what many deem as significant capacity, and thus we’ve been seen by many of the current generation activist as insignificant. This Tribunal CAN begin to shift those perceptions, as more of our people begin to view Our struggle in the light of the colonized nation struggling for its independence, and when those among us act in accord with the mandate to FREE THE LAND!!! We’re subsequently treated as any ‘enemy combatant’ of imperialism is around the globe. The difference being, that this is all hidden from the mass majority of the public within the empire and abroad.

Direction: As we struggle ahead it is a must that We, the revolutionary New Afrikans, understand and propagate the just cause of our liberation struggle in a way that links the genocidal acts of the empire, which we’ve resisted, fought, and will continue to wage war against until our goal is met, along with the reality that the carrying out of genocide is a prerequisite for occupation and imperialism. By this We mean that imperialism IS genocide!

Many incorrectly picture genocide as a single event; that a genocide must require a machivallian individual orchestrating the industrial murders of human beings for a delusional/cynical end goal. Rather, genocide is a process that evolves and moves and intensifies. Genocide is like all other social and natural phenomena in this regard. As such, genocide is one word that encapsulates the many symptoms of OUR national subjugation under U.S. imperialism. Furthermore, as articulated by the Spear & Shield Collective, We must COMBAT GENOCIDE! And this slogan encapsulates the direction we all must take collectively as conscious New Afrikan nationals.

We can/must combat this genocide in a multi-faceted manner. Creating community watch squads that can hamper police terrorism is one way of combating genocide. Building revolutionary base areas within and without the national territory is combating genocide. Establishing Black squads within those base areas supplanting the old parasitic lumpen orgs with them is combating genocide. In terms of Us behind the walls, mitigating acts of street organization warfare amongst different lumpen organizations within Our one nation is combating genocide. Practicing and promoting a New revolutionary way of doing and saying everything, as to go about breaking the cycle. Educating on health and nutrition practices is a way to combat genocide. Convert your ‘gang’ into a revolutionary vehicle.

As u can imagine there are many ways to combat the genocide of our nations. We are to keep this in mind as we go about our duties, that in all we do we do it to combat genocide, which is combating imperialism. CLENCH FIST