Under Lock & Key

Re: “Prisoner Put in Solitary for Organizing Political Education in Ohio”, by an Ohio Prisoner

Greetings comrade,

While I wish I could do more to help you combat the political repression you are experiencing within the Ohio gulags, I am sending MIM a leaflet in hopes that it may help you as a replacement for your “self help litigation manual” that you mention was (intentionally) lost. Comrades @ Midwest Books to Prisoners have formatted Columbia University’s “Jailhouse Lawyers Manual” (JLM) into zines (one chapter per pamphlet) and will send you 3-5 per request, for free. I hope these pamphlets will help you get around the pigs not allowing you to order books from the SHU.

|1321 N. Milwaukee Ave | PMB #460 | Chicago, IL 60622

Re: “Prisoners Punished for Drug Problem in Texas” by a Texas Prisoner

Though I will not pretend to know what goes on within the oppressive behemoth that is the TDCJ (being that I am going on 3 years here in a county jail in the Bay Area), I read recently after receiving ULK 83 a news snippet within the newest edition of the anti-authoritarian/anarchist website ItsGoingDown’s newsletter “IN Contempt #34” that might shed some light on the reasons behind the Sep. 6th lockdown for Texas’ gulags. I copy it verbatim:

The Texas-wide prison lockdown that began in September has now been lifted [this newsletter was posted Nov. 2nd 2023]. The lockdown was officially described as an effort to combat drugs, but some prisoners have questioned this and suggested it was actually an attempt to suppress prisoner unrest after a particularly brutal staff beating at Coffield Unit. From a Texas Tribune article:

“On Sept. 5 an inmate [sic] at the Coffield Unit stabbed a correctional officer [sic] in a high security unit. TDCJ officers [sic] responded to this incident with excessive force and prison system spokesperson Amanda Hernandez told The Texas Tribune established protocols were not followed. After an internal review of that incident, seven correctional officers [sic] were fired and another six officers [sic] resigned….”

I’m not 100% sure what the spokesperson for TDCJ meant by “established protocols were not followed”, but from the expansive reporting of Texas TEAMONE and others within TDCJ, we know that “excessive force” is standard operating procedure for Texas pigs.

MIM(Prisons) adds: We too distribute chapters of the PLM through our Serve the People Free Political Books to Prisoners Program. See page 2 for more info on how to to get books. Also see the other response regarding the Texas lockdown for more info on what was behind it.

Comrade Ruchell Magee was one of two survivors from the Marin County Courthouse massacre that took General Johnathan Jackson’s life on August 7, 1970 (peace be upon him). Comrade Ruchell Magee is now 84 years old. Ruchell Magee was born in 1939 in Louisiana. He would go on to spend 67 years of his life in unjust captivity, starting the year after the murder of Emmett Till. In 1956, Ruchell Magee (like Emmett Till) was framed in a similar fashion of unfounded accusations of rape, where the victim originally did not identify Ruchell Magee. Nevertheless, he was convicted in a one day trial by an all white jury. After serving 7 years on a 12 year sentence he was released on parole in 1962. Comrade Magee then moved to Los Angeles.

After a 10 dollar quarrel over marijuana ending in a kidnapping charge, Magee was convicted (with little evidence) after a two day trial and sentenced to serve seven years to life on kidnapping charges that legally only carried a penalty of up to the maximum of five years. In 1965 he appealed the charges and was denied. While housed at San Quentin Magee became a jailhouse lawyer. There he met Comrade George who was also serving a Cali-type sentence of one year to life. They were routinely denied by the parole boards. Ruchell was also a major participant in the movement for prisoners’ rights and never stopped fighting for his release.

The Marin County Courthouse Massacre

Around the young age of 15-years old, Johnathan Jackson became politically active witnessing the injustice done to his brother George by the legal system. Johnathan was a very smart student, scoring at the top of his classes.

George Jackson later had Johnathan move in with Angela Davis to keep her safe. There he learned weapons training and dated Angela’s girlfriend who was white. He would later impregnate her before his demise, with a son his mother would deny. A son that would grow into a polar opposite of George Jackson.

The day before the Marin County Courthouse Massacre, Johnathan Jackson sat in the courtroom in a trench with a bag for the trial of James McClain. The next day he visited George Jackson. They spoke, embraced, then left.

A few hours later a Sheriff spotted Johnathan in the courthouse with the same trench coat and bag on from the day before. The suspicious Sheriff approached Comrade Johnathan and asked him: “What’s in the bag?” Johnathan replied:

“Alright gentlemen, freeze. Nobody move. We’ll take over from here.”

After equipping his comrades with artillery the armed defendant James McClain and the witnesses called there for a prison murder, William Christmas and Ruchell Magee, left with the prosecutor, judge, and three jurors as hostages, demanding the release of Comrade George and the guarantee of safety for themselves.

James McClain walked the judge (with a shotgun barrel roped around his neck) to the van with the hostages. As they where leaving the parking lot hundreds of officers took aim on the custom made bullet proof van. A lot of the officials were from San Quentin. As Johnathan was leaving the parking lot holding a handgun out the window he was shot in the hand while holding it out the window.

The rest of the officers opened fire on the van, the shotgun goes off, and the prosecutor snatches the gun off Johnathan’s hand as he brings his hand back in the window with the gun. The prosecutor would then murder Comrade Johnathan, James McClain, and William Christmas. As the Sheriff and state officials continue to shoot the van they eventually shot the prosecutor in the back, paralyzing him. Ruchell Magee was later found unconscious.

Ruchell Magee was charged with murder and kidnapping, along with Angela Davis who allegedly provided Mr. Jackson the guns. In a separate trial Angela was acquitted, but in 1973 Mr. Ruchell Magee was convicted of simple kidnapping and voted 11 to 1 to acquit him of the murder charge.

Even though an autopsy of the judge who had been killed proved Ruchell did not kill him, and no evidence proved Ruchell knew anything about Johnathan Jackson’s plan to liberate the prisoners from the Marin County Courtroom, on 23 January 1973, Magee was sentenced to life in prison.

After the conviction he was denied parole 16 times and housed at high security prisons like Folsom and Pelican Bay’s Security Housing Unit, while he became one of the most consistent and successful jailhouse lawyers and advocates for prisoners.

Earlier in his bid, Ruchell took the name Cinque from the African leader Sengbe Pieh of the 1839 La Amistad slave ship rebellion, insisting that Africans have the right to resist “unlawful” slavery. Ruchell maintains that Black people in the U.$. have the right to resist this new form of slavery which is part of the colonial control of Black people in the country.

“My fight is to expose the entire system, judicial and prison system, a system of slavery. This will cause benefit not just to myself but to all those who at this time are being criminally oppressed or enslaved by this system.”

Ruchell has now been released on a new bill passed in California that allows incarcerated medical leave for those who are at fatal health risks.

Welcome home the G, AKA General Magee

^{Sources: The Road to Hell, by Paul Liberatore
Ruchell Magee released after 67 years in prison!, by Claude Marks of Freedom Archives}

All Power To The People

As prisoners our imprisonment stultifies our social consciousness, our isolation prevents us from receiving information about the world from social interaction and direct experience. We are expected to relate to the world – and form our opinions about it and what should be done in it – through the ruling class’s media; if it wasn’t reported, it didn’t happen. The way it’s shown is how it is.

All of the mainstream media sources claim objectivity, but they don’t practice it. How can news be objective when the very language is biased as in the I$raelis always being “allies” and the Palestinians always being “terrorists?” This is obvious in the reporting being done by the mainstream media and the U.$. government as it pertains to Hamas’ attack on I$rael. The “terrorist attack” narrative is being shoved down our throats. With their half-truths, omissions, spins, etc, they have led the masses to conclude that what we are being told is the truth. This is evident in my peers’ responses to the ongoings of the Middle East.

I encourage all prisoners to ascertain the truth of the matter via conducting their own research. Because whatever the news story, trusting and believing it as it is laid out is the most beneficial practice to the ruling class and their “allies”.

The forthcoming is by no means an exhaustive piece, nor a diatribe. My intention is to provide you with some context as it pertains to the conflict between I$rael and Gaza. This conflict dates back to when the Ottoman Empire ruled the region. Prior to WWI, the area now known as I$rael was known as Palestine and was part of the Ottoman Empire. During WWI, as the fall of the Ottoman Empire became imminent, the governments of France and Great Britain signed the Sykes-Picot Agreements on 16 May 1916. France and Great Britain agreed “to recognize and protect an independent Arab state or a confederation of Arab states” upon the disintegration of the Ottoman Empire. In December 1917, Palestine was occupied by the Allied Forces under General Allenby of Britain. After WWI, the Allied powers divided the former Ottoman Empire into mandates and Great Britain was given a mandate from the League of Nations to govern Palestine.

In 1917, before the British mandate, the native Arab population accounted for approximately 94% of the total population. Under the mandate from 1922 to 1947, the Jewish population in Palestine increased by approximately 725%. During the twenty-year British mandate, violence was used by Jewish settlers to establish territory. As Jewish immigration into Palestine continued, Britain refused to recognize Palestinian right to self-government. The Zionists resorted to violence to hold the ground they gained and to press toward their ultimate aspirations of a Jewish state in Palestine.

On 29 November 1947, the U.N. voted to divide Palestine into separate Jewish and Arab states and make Jerusalem an international city. The Arabs rejected this plan, which was later dropped. After the announcement of this plan, violence erupted in Palestine and within three months, 869 people died and 1,909 people were injured in Palestinian-Jewish clashes. Jewish paramilitary attacks on Palestine villages led to the mass exodus of Palestinian Arabs to other areas of Palestine as well as other countries. The displacement of over 750,000 Palestinians from their land during this period is referred to as the Nakba, or catastrophe. The violence escalated as the neighboring Arab states (Egypt, Iraq, Syria, Lebanon, and Transjordan) joined the hostilities and fought what came to be known as the 1948 Arab-I$raeli or Middle East War.

After the British mandate expired on 14 May 1948, I$rael declared its independence as a state. The U.$. and the USSR subsequently recognized I$rael. The I$raeli forces were well-armed and well-trained and quickly overpowered the forces of the intervening Arab states. By the end of the war, I$rael occupied most of the territory of Palestine, with the exception of the area along the West Bank of the Jordan River (known since as the “West Bank”) and a strip of land along the Mediterranean Sea (known since as the “Gaza Strip”).

In 1948, the Arab-I$raeli war ended with the signing of the bilateral armistice agreements between I$rael and Egypt, I$rael and Lebanon, I$rael and Jordan, and I$rael and Syria. The purpose of these agreements was to reach a formal peace treaty within six months, but it ultimately failed.

In 1956, Egypt nationalized the Suez Canal and barred I$raeli ships from using it along with the straits of Tiran, another shipping route. [ULK editor: this is a precedent for what Yemen is doing to stop ships to I$rael in the Red Sea today.] I$rael, who was aided by Britain and France at the time, then invaded Egypt. The Soviet Union, who was an ally of Egypt, threatened I$rael with nuclear retaliation if they did not exit Egypt. This threat forced the U.$. to pressure the British, French, and I$raeli forces to withdraw. Subsequently a peacekeeping force was deployed by the U.N.

The Palestine Liberation Organization (PLO) was formed in 1964 in Egypt. The purpose of the PLO was to unite Arab groups and liberate the Palestinian territories through armed struggle. The PLO would later become co-opted by the United $tates and I$rael and change its name to the Palestinian Authority (PA).

In 1967, Egypt ordered the U.N. forces to leave and closed the Straits of Tiran to I$rael again.

This sparks the Six Day War. I$rael attacks Egypt and later Jordan and Syria, capturing Gaza, the West Bank, East Jerusalem, and the Sinai Peninsula.

From 1973 until 1979 – when the Camp David Accords peace deal was set up by U.$. President Jimmy Carter and signed by Egyptian President Anwar Sadat and I$raeli Prime Minister Menachem Begin – war raged unchecked.

As all prior peace agreements the Camp David Accords peace deal was short-lived. In 1987 Palestinians organized by the recently created Hamas staged the first of the two uprisings [intifadas], in Gaza, I$rael and in the West Bank, using mass boycotts, civil disobedience and attacks on I$raelis. More than 50 I$raeli civilians were killed. From 1987 to 1990, the Palestinians and Hamas held numerous protest demonstrations to which the I$raeli Defense Forces (IDF), special forces, police, and I$raeli settlers responded with live ammunition, indiscriminate beatings of Palestinians, as well as other means of oppression. The primary focus of Hamas was to spread its Islamist ideology and respond to the immediate needs of the Palestinian people, particularly their need of basic services and psychological need to resist I$rael’s brutal and racist military occupation of Gaza and the West Bank.

After the PLO sold out the Palestinian struggle for national liberation by signing the Oslo agreement with I$rael in 1993 the people of Gaza supported Hamas becoming a political structure. Subsequently they elected members of Hamas into positions of local leadership, then ultimately as their overall national leadership. Hamas has remained relatively free of pressures and outside influences. They have set up social support programs to help provide for basic needs like food and medical care that I$rael has been blocking for decades now. The Palestinian people took up arms against I$rael and its illegal settlements that have been murdering Palestinians, especially children, and increasingly stealing their land. In 2006 the Palestinian people elected Hamas as their national political leadership in place of the PA despite knowing the United $tates and I$rael would retaliate by cutting all funding they were giving to prop up the neo-colonial PA, and scraps they were tossing to the already ruined Gaza economy. So if we are to keep it real Hamas is a reflection of and carrying out the will of the Palestinian people.

In 2008, I$rael launched a major military campaign against Hamas. The fighting ceased on 18 January 2009, with 1,440 Palestinians and 13 I$raelis killed. I$raeli forces killed Hamas’s military chief Ahmed Jabani in a missile strike. The strike was part of an I$raeli operation to eliminate weapons, and Hamas members in Gaza. In the wake of the death of their military Chief, Hamas made it clear that the “gates of hell had been opened.”

From 2012 up until the most recent attack by Hamas there have been constant clashes between Hamas and I$rael. If you noticed there have been more Palestinians murdered. Even after the attack that occurred on October 7, over 15,000 [and counting] Palestinians have been killed, including people of all ages. The I$raelis have prevented any humanitarian aid from entering Gaza, they have had Gaza under a blockade for 16 years, and they have had over 2 million Palestinians confined to a 147 square mile open air prison. It is axiomatic that violence begets violence. The oppressor should never holla “terrorist attack!” when the rooster is simply coming home to roost.

Dare To Struggle
Dare To Win

We’ve been having tons of problems here at Bent County Correctional Facility in Colorado. There’s been a surge of drugs and violence, culminating in a murder just last week. Meanwhile, they are attempting to force non-trouble-causing prisoners in the “incentive program” into providing unpaid slave labor by working – normally paid – job assignments for free. They are closing down numerous educational programs, leaving no “incentives” for good behavior.

For some unfathomable reason, they actually promoted the Chief of “Security” (Control) here – the very one who oversaw the increases in drugs, gangs and violence here – to Associate Warden! The problems have continued to get worse since his promotion. I honestly suspect he is behind all the drugs and other contraband coming in here; he is known for his “old school” mentality on running a prison. And what better way to maintain control (NOT secure!) than to keep everyone high and fighting each other, right?

I have had a lot of positive feedback from people here about some of the concepts in the Revolutionary 12 Steps program. I hope to continue spreading the ideas of unity and change around here. I’d like another copy and any other ideas you have for our course fighting addiction. I’ve enclosed a donation of stamps.

MIM(Prisons) responds: Thank you. You should have received another Revolutionary 12 Steps by now. Please continue to send us your successes, failures and lessons learned in fighting addiction and we will share them with others in ULK and via the 12 Step Training Group. While our training program is on hiatus until we can get a skilled trainer to run it again, we will keep everyone who is actively working on this issue informed of any progress on our end.

“I hold that it is bad as far as we are concerned if a person, a political party, an army, or a school is not attacked by the enemy, for in that case it would definitely mean that we have sunk to the level of the enemy. It is good if we are attacked by the enemy, since it proves that we have drawn a clear line of demarcation between the enemy and ourselves. It is still better if the enemy attacks us wildly and paints us as utterly black and without a single virtue; it demonstrates that we have not only drawn a clear line of demarcation between the enemy and ourselves but achieved a great deal in our work.”

-Mao Tse-tung (1)

Behind the walls of Amerika’s gulags there will come a time when every serious revolutionary (whether ey are organized in a cell or party structure, or in a small collective or political study group with eir comrades) will draw the eyes of the pig surveillance apparatus for eir political activity and organizing. Some, those that are well read and practiced in security and counter-surveillance, will no doubt last longer than others without scrutiny; but with all simple channels of communication under heavy surveillance – from audio equipped security cameras, to monitored, recorded, and archived phone calls, to mail room pigs sticking their hideous snouts into your mail (not to mention those dealing with smart communications/TextBehind/etc.) – the pig administration and rank and file can and will monitor, censor, obstruct, and otherwise engage in their reactionary low intensity warfare against political agitation and those that would dare to educate and unite the oppressed masses against Our common enemy: the state, its lackeys, and all they stand for. So, in a very real sense the gulags of the United $nakes are exactly that: WAR.

As the contradictions between the oppressor class and the oppressed are inherently antagonistic in nature, and playing out in a myriad of ways upon this particular front. This is not to say, however, that these antagonistic contradictions with the enemy are solely resolved in isolation from the larger struggle against imperialism and U.$. hegemony and capitalistic exploitation. Indeed, these struggles are one and the same; inter-related with each other.

Thus, Our efforts to educate, organize, and mobilize the masses toward socialist revolution are viciously repressed by the imperialists and their lackeys. Though, as Mao stated in the above quote, it would be bad if the enemy weren’t making a concerted effort to attack Us. The simple fact that they are engaged in the assault against Us means they are worried if not downright fearful, that We may succeed in realizing Our and Our countless fallen comrades’ lifelong goal and dream that We’ve all been struggling and striving for: the destruction of patriarchal capitalist-imperialist empire through social revolution and the ushering in of communism throughout the world.

And yet, as Mao correctly warned Us,

“The imperialists and domestic reactionaries will certainly not take their defeat lying down and they will struggle to the last ditch.”(2)

In so doing, they will utilize all available tactics to sabotage Us and Our efforts. Within the gulags in Amerika, the oppressor has a wide range of tactics to quash dissent. Indeed, the U.$. gulag archipelago is itself a tool used currently and hystorically against communists, anarchists, and all those the oppressor sees as a threat to the status quo. Other familiar tactics used against the politically active range from blatant assassination (George Jackson, San Quentin Aug. 21, 1971), assassination by pig proxy (The Aug. 12, 2015 assassination of Hugo “Yogi” Pinell by white supremacist prisoners Jayson Weaver and Waylon Pitchford at New Folsom Prison (3)), (in)definite solitary confinement, snitch-jacketing, targeted mail surveillance and censorship, etcetera, etcetera ad nauseam.

However, these tactics cease being their main focus once they understand (and they obviously do) a key fact; as Steven Biko so succinctly put it, “The most potent weapon in the hands of the oppressor is the mind of the oppressed.” The pigs are fully aware, as are the imperialists, that a docile, unquestioning mass of sheeple is easier to control than an angry, educated, politically-conscious mass of revolutionary militants. To that end, they do everything within their power to reproduce these brainless sheeple in mass quantities: pigs engaging in widespread chemical warfare upon the imprisoned lumpen by introducing and pushing mass quantities of drugs while simultaneously banning publications like MIM(Prisons)’s “Revolutionary 12 Step Program”(4); amassing huge lists of banned books, often for ridiculous reasons, and more often as an extension of political repression; small, if any portions of gulag facility budgets spent on books for the library (and nearly all mind-numbing selections at that); the introduction of tablets for use, along with TV’s, to zone out on and isolate, ignoring the world and the problems around you in sheer ambivalence; and finally (though not conclusively) the lack of truly helpful classes/programs offered, while offering Eurocentric, status-quo affirming programs to get those foolish enough to take them “all ready to head back to ‘minimum security’ (the so-called ‘free world’) to re-acclimate to the oppression and exploitation ey had sadly been content with living under anyway.”

Much to the dismay of the imperialists and their pig lackeys, there are those of Us that see through their attempts to incapacitate Us, Our movements, and Our struggle for a better world. And we are multiplying, regardless of what they throw in Our way, and no matter how many times they try to divide Us. No matter what the oppressor tries, they will be out maneuvered again and again by Our overflowing revolutionary love for the People. All because the oppressor cannot grasp a simple truth that was reiterated again and again by Our beloved comrade Fred Hampton before he was assassinated by Chicago pigs and the FBI on December 1969, that still proves true to this day: “You can kill a revolutionary, but you can never kill the revolution.”

<sup>Notes:
1. Mao Tse-tung, “To Be Attacked by the Enemy Is Not a Bad Thing but a Good Thing” (May 26, 1939), First Pocket Edition, pg. 2.
2. Mao Tse-tung, “Opening Address at the First Plenary Session of the Chinese People’s Political Consultative Conference” (September 21, 1949).
3. Nate Gartrell, 14 September 2023, “Aryan Brotherhood pair charged in fatal stabbing”, San Jose Mercury News.
4. See: Triumphant, November 2022, “TDCJ’s Repression of its Political Prisoners Leads to Devastating Effects Among the Wider Prison Population,” ULK No. 80. and Texas Prisoner, March 2021, “TDCJ: Your Staff are Bringing in the Drugs, and it Must Stop,” ULK No. 73.</sup>

Religion was part of the impetus that went into the creation of modern prisons in the United $tates of Amerika. With the opening of the Eastern State Penitentiary in 1829 in Philadelphia, the experiment of molding human behavior with confinement and a bible, the idea was isolation and self-reflection would lead to penitence and a corollary eradication of sin, or criminality. However, the seeding of religion within such a volatile atmosphere never took root as designed, but has nevertheless served a persisting role behind the walls, bars and fences of condemnation and incapacitation, with positive and negative consequences. This short article visits the phenomenon of Black religion as it occurs from a materialist perspective within the Michigan Department of Corrections (MDOC), and its implications relative to Black life inside and outside the walls.

Social organization within the MDOC is controlled by Black men from the enclaves of cities hosting large segments of Black denizens. Power dynamics on the prison yards were determined by crews and cliques from these enclaves, with the inhabitants of Detroit overwhelmingly determining the direction and atmosphere of the prison yard; but the power of crews and cliques would start to diminish as a result of the Black power movements of the 1960s and 70s which had serious implications on how social (power) dynamics would be reformed. This reshaped the inner prison structure within the MDOC.

The prison system witnessed an exodus of Blacks from Christianity into the bosom of Black Muslimhood (Islam) for many Black cons – often infused with a radicalism endemic of the times. As prisoners from the cross-section of Michigan cities with the largest Black neighborhoods adopted membership into religious organizations like the Moorish Science Temple of America (MSTA), Orthodox Islam, the Nation of Islam (NOI), and lastly the Melanic Palace (and Islamic Palace) of the Rising Sun (MPRS/MIPRS), the diversity of the crews/cliques coagulated into unions of these religious folds. The yard was now structured, for the most part, by these four religious blocs who set the rules of compliance and how prisoners related to the powers that be: prison guards and administrators.

These Black religions served multiple functions from individual protection and a greater collective security in the face of growing quantitative and qualitative changes characterized by violence; a sense of belonging; quasi-familyhood and a material support system, however loose; an avenue to educate oneself and engage in character edification for self-betterment; an alternative power base to offset, counter and resist the state agency of the MDOC and its forms of repression, oppression, and aggression typical of a white political body utilized to isolate, control and dominate potential Black rebels, societal dropouts, and the politicized elements capable of organizing and fomenting direct opposition to white racism and anti-Black hate and containment.

During the onset of the 1980s, the Melanic Islamic Palace of the Rising Sun caught fire with its inductee membership [soaring] to rival other Black religious groups. But what set the Melanic Islamic Palace apart was their willingness to inflict violence on prison guards and staff. This, too, would prove to have both positive and negative consequences. Positive in that energy was invested in degrees of political education and the building of a requisite consciousness steeped in Black nationalist rhetoric, which spilled over and was consumed primarily by the NOI, and to lesser degrees the MSTA and Orthodox Muslims. Negative in that the State, like any serious sociopolitical entity, started focusing attention on these groups which would later bloom into a tsunami of backlash and repression that would blast the political and radical elements out of MDOC religious groups, pushing them to take up a near exclusive God-centric and moralistic brand of religious practice.

The Melanics would eventually be repressed, banned from group service, and branded a security threat group which is tantamount to free society’s terrorist designation. The ripple effects of this move would fuel the aftershocks for decades to come to this very day. Political content and its verbiage are now nearly obsolete among the Black religious groups for fear of repression and possible banishment of group worship. Radical activism has not only largely died out, but can also be frowned upon by Black religious adherents. The yard structure and its rules based compliance has all but evaporated with exception of a few prisons. And with those older prisoners from the 1970s and 80s having returned to society, become frail seniors in prison or having died off, a leadership vacuum was opened to be filled by the incoming street gangs of the younger generation who would steer asunder the remaining residue of rule by structure. A by-product of this alteration in yard power has been that the Black religious groups have become old in age relative to its membership, have become socially and politically ineffective, and have reverted to existing as mere prison social groups who sometimes operate as prison yard gangs.

In the midst of the expiring decades in prison from the 1970s to the 2020s, the move towards Black Muslim-ism in prison has had some serious uninttended consequences, mainly, a lost and/or move away from Afrikanism (consciously and unconsciously). Plagued by anti-Afrikan bias as a result of post-slavery cultural, spiritual and mental colonialism (mentacide), with the exception of few, the Black Muslim groups argued instead for an Asiatic and/or Arab identity that didn’t require them to identify with the savage, barbarian, backward, uncivilized Africans who had no history and remained primitive, as their white masters had intentionally misinformed them during the breaking process of Afrikans to Niggas. And when/where a colonial based Blackness was expressed, unbeknownst to its propounders, it was delivered from a religious package that actually vitiated Blackness as it grew out of a Eurocentric conceptuality birthed during the Hellenistic epoch.

This contradictory pro-Black western (Eurocentric) religious conceptuality carries itself from behind the walls into open society as one of the nails in the coffin to serious liberation struggle advanced by Black people inside the imperialist center of North Amerika. Unfortunately, Black has proven to be ineffective as a sole basis for unity in this country as its nuanced nature cultures fragmentation, and Black western conceptualized religion only fuels the fractures of Blackness into an extreme polylithic substance that rejects a collective Black consciousness that’s bound for, or even focused on liberation.

But does there exist any light to dispel this dark period of irrelevant prison-religion utility? With the 2022 revision to the MDOC religious policy permitting the group service of the indigenous Afrikan Ifa spirituality, and the often radical Hebrew Israelite religion, one might argue the cusp of change is potentially present, and a new day may be dawning. However, I am not convinced. The perpetual distortion of indigenous Afrikan spirituality with western conceptuality spells doom to prospects of Black religion being utilized for liberation purposes. And like education, if a subject is not used for liberation, despite whatever radical nature it may acquire, and pro-Black or anti-white rhetoric it protest, its final product will prove to be a pro-Amerikan assimilationist one.

So the problem with Black religion in prison, speaking in the context of Blackness, no different than Black religious experience in the free world, is it’s devoid of power politics, is Eurocentric (laden with western [Hellenistic] concepts), and is reformist-integrationist-assimilationist (pro-Amerika). These three elements fight against the ability of the Black body to develop a monolithic character (collective consciousness), at least as it concerns Black unity as necessary for our capacity to adequately struggle for liberation or an activist model and mentality that is capable of loosening the screws and weakening the bricks of the prison complex structure.

Prison religion, or Black religion in general has made Karl Marx into a prophet where they serve to actualize his quote: “religion is the opium of the people.” And while I am certain over time many brothers within the MDOC will be exposed to Ifa and even grow to appreciate and practice it, no different than those brothers who have acquired knowledge about Kemeta, it will yet remain tethered to western monotheistic conceptuality through which brothers will be taught to practice it. In this way, it’ll be of little consequence as the receiving receptacles will fail to decolonize their minds of western conceptuality. Instead, the example of the Haitian revolutionaries must be followed by marrying our spirituality to struggle for power. Otherwise, Ifa will function as a mere symbol of Afrikanism, and brothers will be lying to themselves about being Afrikan-centered while actually promoting an inconsequential cultural nationalism that does absolutely nothing to foment a consciousness that could serve as models to alter prison conditions to their benefit. Ifa will be a mere badge of knowledge; a gold chain or Rolex shown off as a fetish, and will soon be denigrated to the margins of irrelevancy on par with the rest of black prison religions within the MDOC.

In my final analysis, drawing from more than two decades inside the cage, I conclude Black religion in the MDOC has been regressive. And contrary to some external beliefs outside the walls, Black prison-religion is not progressing towards Afrikan-based religious affiliation. Black Islamism is still the preferred go-to as it has successfully positioned itself as the popular vehicle for black intellectualism, freedom and expression of Black pride. In the end, however, Black religion in the MDOC is failing Black convicts and has betrayed and continues to betray authentic Black activism and struggle.

The minimum security prisons out there afford some freedom of movement. To the 85%er this freedom of movement, no matter how limited, is interpreted to the 85% as freedom in its totality. This is partly due to the knowledge that he doesn’t have a free-dome. So let’s now focus on freeing the dumb by giving them the correct knowledge. So far the one who isn’t “free” mentally, we’ll now explain the difference between freedom and the illusion of freedom.

True freedom means liberation. The illusion means reforms. Liberation is an exodus or a migration from the system that it springs from – slavery. Reform is an adaptation to the slave system that makes it seem that since you received a trinket, you have received freedom. The difference is based on the truth vs the illusion. The world over, there are still struggles that stem from a lack of freedom. This lack of freedom is different for those who aren’t free, I’ll explain.

You see physical freedom does not preclude mental freedom. But mental freedom can only come from a free-dome. Ask yourself this, will the person who enslaved you free you? If you look at the history, the role between captor and the captured only changes when those who were captured unchain themselves. So the question answers itself. In Amerika a so-called war for the emancipation of Blacks was fought. However, we know that Ol Abe Lincoln only freed the slaves because ey had to not because ey wanted to. In fact Texas celebrates Juneteenth because they were the last state, 2 years after everyone else, to free their slaves. The North, who wanted to industrialize Amerika, saw that the South if it had the manufacturing industries like cotton gin etc. that they could take over Amerika because of its free slave labor. So they fed on the moral factor of the slave as an incentive to fight for the cracker. But what happened after the war?

Well let’s see, vagrancy in Amerika was illegal because you couldn’t pay taxes, so whitey invented black codes and then came up with convict leasing camps for anyone who couldn’t pay taxes. Brothers were right back where they left and convict leasing led to the legislation of the 13th Amendment that put us back into slavery in the penitentiary. So are we free or were we ever free? The answer must be no.

Yesterday marked the 52nd year anniversary of the assassination of comrade George L. Jackson. George bravely gave his life to the revolution. Let’s not let his legacy die. In the spirit of George and all our other beautiful comrades, let us usher in the true freedom, not the illusion but the true freedom. First acquire knowledge of self so that you can mentally be free and then once we acquire mental freedom we can physically take back what is ours. If we don’t know what to fight for we’ll keep ending up in prison well the maximum security prison. To change that we must transform our communities from minimum security prisons to people’s collectives. Get the devil out & destroy him.

Power to the People

MIM(Prisons) responds: Peace, Comrade. We thank this comrade for covering the importance of the subjective forces with regards to the liberation of the oppressed.

We would like to comment shortly with regards to the Civil War. This comrade states that the Civil War was fought between the North and the South due to the former’s rivalry to the South and its fear that the South’s industrialization would beat the North quickly due to the latter’s chattel slavery. However, we would say that the chattel-slavery mode of production of the U.$. bourgeois dictatorship in the South was an impeding factor for the development of the productive forces (what is often called industrialization) and that the U.$. empire found out that this backward relations of productions far out-lived its usefulness and need. Not only did it keep the South in a backwards agricultural economy, it also bred the new Black nation inside the U.$. borders which would to this day remain an intense problem population for Settler-Amerika.

There are many discussions today in U.$. society of what the Civil War was over. The neo-confederate fascists obscure the line and muddy the waters by saying that the Civil War was a war over “state’s rights.” The bourgeois Liberals say that the Civil War was a war where Amerika’s democratic values were restored to the fullest and united the empire. As Marxists, we see the class forces behind these conflicts rather than the psychological state/goals of individuals participating in it. The truth is, that the chattel-slavery relations of production was more bad than good for the U.$. empire by the time the war erupted. The class forces that wanted to keep it in the South such as the landed aristocracy (i.e. family bloodline plantation owners) and the agricultural bourgeoisie (i.e. modern capitalists who operated in cotton and other various industries of agriculture) were in antagonistic contradiction against the industrial bourgeoisie of the north who was leading the development of the productive forces in the country. We tell the fascists that if there was no slavery, then there would have been no Civil War. We tell the liberals that enslaving oppressed nations for parasitic superprofits is as Amerikan as apple pie. The Civil War helped release the New Afrikan masses to become a true proletariat, selling its labor power on the market.

And as the author above alludes to, the empire continues its war against the internal semi-colonies within the United $tates as well as the oppressed nations around the world, and the only solution to this contradiction is liberation.

As previously predicted by myself and various others within the prison movement, the trend around the nation’s prisons towards intrusive digital mail policies has now officially made its way to Texas state prisons, the biggest prison system in the country.

According to a public service announcement released by TDCJ on 7 July 2023, beginning on 17 Jul 2023, units will no longer accept general correspondence. Instead general mail must be sent to the digital processing plant at:

The public and official justification for this move towards more intense surveillance of the mail is the current drug epidemic within TDCJ. Each incarcerated persyn reading this and many out in the public have direct experience with the effects of this sad daily occurrence of overdoses, drug induced suicides, the drama daily instigating violence and intimidation amongst people in prison, the walking zombies, the toon attacks. the loss of morals and character to drug addiction. We can not act as if this isn’t occurring, and it is not my intent to justify these occurrences within this writing. However, my intention is to state that the states’ official justification (the drug epidemic) isn’t sincere.

The new policy doesn’t come as a shock to many of us. Frankly, for most of this decade prison departments across the United $tates have been doing the same thing utilizing the same justification (inmates getting drugs through the mail). The courts for their part have upheld these intrusive policies, under the pretext that departments provide alternatives for receiving mail, books, and other functions of prison life.

The sincerity of the state’s justification must be questioned due to their own actions. The daily inattentiveness regarding drug culture exhibited by the staff allows the epidemic to function. Daily, every staff member from wardens to the lowest officer on the totem pole can see, smell, or otherwise experience the elements of the drug epidemic within each TDCJ unit.(1) Most times, officers and staff look the other way for various reasons. For their own safety and security while doing a potentially dangerous job certainly is one of them, and another is certainly that officers and staff, to a very large degree prefer an intoxicated prison population. I’m not speaking about the executive branch of the agency. The people in business suits are not in tune with the attitudes and mindsets of the employees on the ground. If they were, they would know what each inmate does through observation. Prison officials choose the lesser of two evils, feeling that the drugs act as sedatives and will calm tensions within the prison which is somewhat true.(2) They opt for this instead of the contrary largely sober-minded prisoner which is more often than not harder to control.

Furthermore, TDCJ officials have banned programs and materials that would otherwise play a positive role in the fight against addiction.(3) The Revolutionary 12 Step Program by MIM(Prisons) being only one of them.

The policy will allow legal, media, and subscription mails to still come to the unit. All other mails will be received at the warehouse or will be returned to sender. This policy extends the distance between families and their imprisoned loved ones, straining relationships on top of the genocidal sentences a lot of us are serving in TDCJ and around the country. These police-state policies are helping to destroy our families.

And for those of us within the prison movement, how does this policy affect us and those on the outside who support us? I propose that organizations develop communication funds which will go to alternative communication lines. These funds would be invested towards proven cadres who can make their individual work spread amongst the people. These new communication lines would be autonomous and clandestinely utilized to forward serious organizing work.

As the state continues to clamp down on illusionary elements of democracy, we must organize ways around their various intrusive sanctions while developing the capacity to reconstruct the power relations of this society.

The time has come to liberate Our political prisoners. There have been decades of conversation, of litigation, and other passive acts of resistance with little to no results.

GENOCIDE! This policy perfectly depicts how the health and future of Our families and as a result Our peoples is at stake, under attack and reeling.

Courts have thus far upheld similar policies elsewhere. Saying that realistic penological interests are being met, as prisons use the pretext of the current drug epidemic as the reason for this policy, and the courts further assert that prisons are offering a viable alternative (the tablets).

The first units that will experience this policy are: Allred, Coffield, Polunsky, Powledge, Plane, Garza West, Clements, Halbert, Robertson, and East Texas ISF, with more to follow in the following weeks, according to the public service announcement.

MIM(Prisons) adds: As soon as this policy was implemented, the attacks on prisoner communication have started. A prisoner in Stiles Unit in Texas reported on 25 July 2023:

“We were recently given tablets and our e-messaging, phone through the tablet. I’m on Ad-Seg, in Restrictive Housing (RHU). On 10 July 2023, my wifi and e-messaging, as well as my phone were taken from me for no reason. According to TDCJ, all mail will be digital now, since 17 July 2023. But certain people were taken by surprise to wake up with none of our mail or phone. Without any explanation. We have been asking and sending I-60’s grievances about this, but still no one will give us an explanation. What can I do?”

The comrade asks if the censorship rules mentioned on the first page of ULK would apply to this situation. And it’s a good question. These prisoners mail is effectively being censored, so it would seem so. But we are not lawyers. And it is likely that this would need to be tested via the courts.

Some prisons in Texas, like Polunsky and Allred Units, are just returning to sender all mail from MIM Distributors sent to the prison, including media which according to the rules is supposed to be sent there.

Another problem comrades are facing is when we send them forms in the mail, they cannot print them or fill them out, because they are only given to them in a tablet.

As a comrade in Virginia wrote in ULK 76:

“This U.S. Supreme Court ruling and prison policies of surveillance and censorship listed above reveals that the fascist and repressive nature of prisons extend beyond these prison walls and adversely impacts those of you in the community. This should give human and civil rights activists, including our loved ones, additional motivation to work in solidarity with incarcerated freedom fighters to challenge these Constitutional violations via civil litigation.”(4)

<sup>Notes:
1. A Texas Prisoner, November 2017, “Epidemic of K2 Overdoses at Estelle, Throughout Texas”, Under Lock & Key 59.
2. A Texas Prisoner, March 2021, “TDCJ: Your Staff are Bringing in the Drugs, and it Must Stop”, Under Lock & Key 73.
3. MIM(Prisons), June 2022, “FL, TX Censor Revolutionary 12 Steps Program”, Under Lock & Key 78.
4. A Virginia Prisoner, January 2022, “A Strategic Objective to Disrupt and Surveil the Communication Between Prisoners and Our Loved Ones”, Under Lock & Key 76.</sup>