Under Lock & Key

“I hold that it is bad as far as we are concerned if a person, a political party, an army, or a school is not attacked by the enemy, for in that case it would definitely mean that we have sunk to the level of the enemy. It is good if we are attacked by the enemy, since it proves that we have drawn a clear line of demarcation between the enemy and ourselves. It is still better if the enemy attacks us wildly and paints us as utterly black and without a single virtue; it demonstrates that we have not only drawn a clear line of demarcation between the enemy and ourselves but achieved a great deal in our work.”

-Mao Tse-tung (1)

Behind the walls of Amerika’s gulags there will come a time when every serious revolutionary (whether ey are organized in a cell or party structure, or in a small collective or political study group with eir comrades) will draw the eyes of the pig surveillance apparatus for eir political activity and organizing. Some, those that are well read and practiced in security and counter-surveillance, will no doubt last longer than others without scrutiny; but with all simple channels of communication under heavy surveillance – from audio equipped security cameras, to monitored, recorded, and archived phone calls, to mail room pigs sticking their hideous snouts into your mail (not to mention those dealing with smart communications/TextBehind/etc.) – the pig administration and rank and file can and will monitor, censor, obstruct, and otherwise engage in their reactionary low intensity warfare against political agitation and those that would dare to educate and unite the oppressed masses against Our common enemy: the state, its lackeys, and all they stand for. So, in a very real sense the gulags of the United $nakes are exactly that: WAR.

As the contradictions between the oppressor class and the oppressed are inherently antagonistic in nature, and playing out in a myriad of ways upon this particular front. This is not to say, however, that these antagonistic contradictions with the enemy are solely resolved in isolation from the larger struggle against imperialism and U.$. hegemony and capitalistic exploitation. Indeed, these struggles are one and the same; inter-related with each other.

Thus, Our efforts to educate, organize, and mobilize the masses toward socialist revolution are viciously repressed by the imperialists and their lackeys. Though, as Mao stated in the above quote, it would be bad if the enemy weren’t making a concerted effort to attack Us. The simple fact that they are engaged in the assault against Us means they are worried if not downright fearful, that We may succeed in realizing Our and Our countless fallen comrades’ lifelong goal and dream that We’ve all been struggling and striving for: the destruction of patriarchal capitalist-imperialist empire through social revolution and the ushering in of communism throughout the world.

And yet, as Mao correctly warned Us,

“The imperialists and domestic reactionaries will certainly not take their defeat lying down and they will struggle to the last ditch.”(2)

In so doing, they will utilize all available tactics to sabotage Us and Our efforts. Within the gulags in Amerika, the oppressor has a wide range of tactics to quash dissent. Indeed, the U.$. gulag archipelago is itself a tool used currently and hystorically against communists, anarchists, and all those the oppressor sees as a threat to the status quo. Other familiar tactics used against the politically active range from blatant assassination (George Jackson, San Quentin Aug. 21, 1971), assassination by pig proxy (The Aug. 12, 2015 assassination of Hugo “Yogi” Pinell by white supremacist prisoners Jayson Weaver and Waylon Pitchford at New Folsom Prison (3)), (in)definite solitary confinement, snitch-jacketing, targeted mail surveillance and censorship, etcetera, etcetera ad nauseam.

However, these tactics cease being their main focus once they understand (and they obviously do) a key fact; as Steven Biko so succinctly put it, “The most potent weapon in the hands of the oppressor is the mind of the oppressed.” The pigs are fully aware, as are the imperialists, that a docile, unquestioning mass of sheeple is easier to control than an angry, educated, politically-conscious mass of revolutionary militants. To that end, they do everything within their power to reproduce these brainless sheeple in mass quantities: pigs engaging in widespread chemical warfare upon the imprisoned lumpen by introducing and pushing mass quantities of drugs while simultaneously banning publications like MIM(Prisons)’s “Revolutionary 12 Step Program”(4); amassing huge lists of banned books, often for ridiculous reasons, and more often as an extension of political repression; small, if any portions of gulag facility budgets spent on books for the library (and nearly all mind-numbing selections at that); the introduction of tablets for use, along with TV’s, to zone out on and isolate, ignoring the world and the problems around you in sheer ambivalence; and finally (though not conclusively) the lack of truly helpful classes/programs offered, while offering Eurocentric, status-quo affirming programs to get those foolish enough to take them “all ready to head back to ‘minimum security’ (the so-called ‘free world’) to re-acclimate to the oppression and exploitation ey had sadly been content with living under anyway.”

Much to the dismay of the imperialists and their pig lackeys, there are those of Us that see through their attempts to incapacitate Us, Our movements, and Our struggle for a better world. And we are multiplying, regardless of what they throw in Our way, and no matter how many times they try to divide Us. No matter what the oppressor tries, they will be out maneuvered again and again by Our overflowing revolutionary love for the People. All because the oppressor cannot grasp a simple truth that was reiterated again and again by Our beloved comrade Fred Hampton before he was assassinated by Chicago pigs and the FBI on December 1969, that still proves true to this day: “You can kill a revolutionary, but you can never kill the revolution.”

<sup>Notes:
1. Mao Tse-tung, “To Be Attacked by the Enemy Is Not a Bad Thing but a Good Thing” (May 26, 1939), First Pocket Edition, pg. 2.
2. Mao Tse-tung, “Opening Address at the First Plenary Session of the Chinese People’s Political Consultative Conference” (September 21, 1949).
3. Nate Gartrell, 14 September 2023, “Aryan Brotherhood pair charged in fatal stabbing”, San Jose Mercury News.
4. See: Triumphant, November 2022, “TDCJ’s Repression of its Political Prisoners Leads to Devastating Effects Among the Wider Prison Population,” ULK No. 80. and Texas Prisoner, March 2021, “TDCJ: Your Staff are Bringing in the Drugs, and it Must Stop,” ULK No. 73.</sup>

Religion was part of the impetus that went into the creation of modern prisons in the United $tates of Amerika. With the opening of the Eastern State Penitentiary in 1829 in Philadelphia, the experiment of molding human behavior with confinement and a bible, the idea was isolation and self-reflection would lead to penitence and a corollary eradication of sin, or criminality. However, the seeding of religion within such a volatile atmosphere never took root as designed, but has nevertheless served a persisting role behind the walls, bars and fences of condemnation and incapacitation, with positive and negative consequences. This short article visits the phenomenon of Black religion as it occurs from a materialist perspective within the Michigan Department of Corrections (MDOC), and its implications relative to Black life inside and outside the walls.

Social organization within the MDOC is controlled by Black men from the enclaves of cities hosting large segments of Black denizens. Power dynamics on the prison yards were determined by crews and cliques from these enclaves, with the inhabitants of Detroit overwhelmingly determining the direction and atmosphere of the prison yard; but the power of crews and cliques would start to diminish as a result of the Black power movements of the 1960s and 70s which had serious implications on how social (power) dynamics would be reformed. This reshaped the inner prison structure within the MDOC.

The prison system witnessed an exodus of Blacks from Christianity into the bosom of Black Muslimhood (Islam) for many Black cons – often infused with a radicalism endemic of the times. As prisoners from the cross-section of Michigan cities with the largest Black neighborhoods adopted membership into religious organizations like the Moorish Science Temple of America (MSTA), Orthodox Islam, the Nation of Islam (NOI), and lastly the Melanic Palace (and Islamic Palace) of the Rising Sun (MPRS/MIPRS), the diversity of the crews/cliques coagulated into unions of these religious folds. The yard was now structured, for the most part, by these four religious blocs who set the rules of compliance and how prisoners related to the powers that be: prison guards and administrators.

These Black religions served multiple functions from individual protection and a greater collective security in the face of growing quantitative and qualitative changes characterized by violence; a sense of belonging; quasi-familyhood and a material support system, however loose; an avenue to educate oneself and engage in character edification for self-betterment; an alternative power base to offset, counter and resist the state agency of the MDOC and its forms of repression, oppression, and aggression typical of a white political body utilized to isolate, control and dominate potential Black rebels, societal dropouts, and the politicized elements capable of organizing and fomenting direct opposition to white racism and anti-Black hate and containment.

During the onset of the 1980s, the Melanic Islamic Palace of the Rising Sun caught fire with its inductee membership [soaring] to rival other Black religious groups. But what set the Melanic Islamic Palace apart was their willingness to inflict violence on prison guards and staff. This, too, would prove to have both positive and negative consequences. Positive in that energy was invested in degrees of political education and the building of a requisite consciousness steeped in Black nationalist rhetoric, which spilled over and was consumed primarily by the NOI, and to lesser degrees the MSTA and Orthodox Muslims. Negative in that the State, like any serious sociopolitical entity, started focusing attention on these groups which would later bloom into a tsunami of backlash and repression that would blast the political and radical elements out of MDOC religious groups, pushing them to take up a near exclusive God-centric and moralistic brand of religious practice.

The Melanics would eventually be repressed, banned from group service, and branded a security threat group which is tantamount to free society’s terrorist designation. The ripple effects of this move would fuel the aftershocks for decades to come to this very day. Political content and its verbiage are now nearly obsolete among the Black religious groups for fear of repression and possible banishment of group worship. Radical activism has not only largely died out, but can also be frowned upon by Black religious adherents. The yard structure and its rules based compliance has all but evaporated with exception of a few prisons. And with those older prisoners from the 1970s and 80s having returned to society, become frail seniors in prison or having died off, a leadership vacuum was opened to be filled by the incoming street gangs of the younger generation who would steer asunder the remaining residue of rule by structure. A by-product of this alteration in yard power has been that the Black religious groups have become old in age relative to its membership, have become socially and politically ineffective, and have reverted to existing as mere prison social groups who sometimes operate as prison yard gangs.

In the midst of the expiring decades in prison from the 1970s to the 2020s, the move towards Black Muslim-ism in prison has had some serious uninttended consequences, mainly, a lost and/or move away from Afrikanism (consciously and unconsciously). Plagued by anti-Afrikan bias as a result of post-slavery cultural, spiritual and mental colonialism (mentacide), with the exception of few, the Black Muslim groups argued instead for an Asiatic and/or Arab identity that didn’t require them to identify with the savage, barbarian, backward, uncivilized Africans who had no history and remained primitive, as their white masters had intentionally misinformed them during the breaking process of Afrikans to Niggas. And when/where a colonial based Blackness was expressed, unbeknownst to its propounders, it was delivered from a religious package that actually vitiated Blackness as it grew out of a Eurocentric conceptuality birthed during the Hellenistic epoch.

This contradictory pro-Black western (Eurocentric) religious conceptuality carries itself from behind the walls into open society as one of the nails in the coffin to serious liberation struggle advanced by Black people inside the imperialist center of North Amerika. Unfortunately, Black has proven to be ineffective as a sole basis for unity in this country as its nuanced nature cultures fragmentation, and Black western conceptualized religion only fuels the fractures of Blackness into an extreme polylithic substance that rejects a collective Black consciousness that’s bound for, or even focused on liberation.

But does there exist any light to dispel this dark period of irrelevant prison-religion utility? With the 2022 revision to the MDOC religious policy permitting the group service of the indigenous Afrikan Ifa spirituality, and the often radical Hebrew Israelite religion, one might argue the cusp of change is potentially present, and a new day may be dawning. However, I am not convinced. The perpetual distortion of indigenous Afrikan spirituality with western conceptuality spells doom to prospects of Black religion being utilized for liberation purposes. And like education, if a subject is not used for liberation, despite whatever radical nature it may acquire, and pro-Black or anti-white rhetoric it protest, its final product will prove to be a pro-Amerikan assimilationist one.

So the problem with Black religion in prison, speaking in the context of Blackness, no different than Black religious experience in the free world, is it’s devoid of power politics, is Eurocentric (laden with western [Hellenistic] concepts), and is reformist-integrationist-assimilationist (pro-Amerika). These three elements fight against the ability of the Black body to develop a monolithic character (collective consciousness), at least as it concerns Black unity as necessary for our capacity to adequately struggle for liberation or an activist model and mentality that is capable of loosening the screws and weakening the bricks of the prison complex structure.

Prison religion, or Black religion in general has made Karl Marx into a prophet where they serve to actualize his quote: “religion is the opium of the people.” And while I am certain over time many brothers within the MDOC will be exposed to Ifa and even grow to appreciate and practice it, no different than those brothers who have acquired knowledge about Kemeta, it will yet remain tethered to western monotheistic conceptuality through which brothers will be taught to practice it. In this way, it’ll be of little consequence as the receiving receptacles will fail to decolonize their minds of western conceptuality. Instead, the example of the Haitian revolutionaries must be followed by marrying our spirituality to struggle for power. Otherwise, Ifa will function as a mere symbol of Afrikanism, and brothers will be lying to themselves about being Afrikan-centered while actually promoting an inconsequential cultural nationalism that does absolutely nothing to foment a consciousness that could serve as models to alter prison conditions to their benefit. Ifa will be a mere badge of knowledge; a gold chain or Rolex shown off as a fetish, and will soon be denigrated to the margins of irrelevancy on par with the rest of black prison religions within the MDOC.

In my final analysis, drawing from more than two decades inside the cage, I conclude Black religion in the MDOC has been regressive. And contrary to some external beliefs outside the walls, Black prison-religion is not progressing towards Afrikan-based religious affiliation. Black Islamism is still the preferred go-to as it has successfully positioned itself as the popular vehicle for black intellectualism, freedom and expression of Black pride. In the end, however, Black religion in the MDOC is failing Black convicts and has betrayed and continues to betray authentic Black activism and struggle.

The minimum security prisons out there afford some freedom of movement. To the 85%er this freedom of movement, no matter how limited, is interpreted to the 85% as freedom in its totality. This is partly due to the knowledge that he doesn’t have a free-dome. So let’s now focus on freeing the dumb by giving them the correct knowledge. So far the one who isn’t “free” mentally, we’ll now explain the difference between freedom and the illusion of freedom.

True freedom means liberation. The illusion means reforms. Liberation is an exodus or a migration from the system that it springs from – slavery. Reform is an adaptation to the slave system that makes it seem that since you received a trinket, you have received freedom. The difference is based on the truth vs the illusion. The world over, there are still struggles that stem from a lack of freedom. This lack of freedom is different for those who aren’t free, I’ll explain.

You see physical freedom does not preclude mental freedom. But mental freedom can only come from a free-dome. Ask yourself this, will the person who enslaved you free you? If you look at the history, the role between captor and the captured only changes when those who were captured unchain themselves. So the question answers itself. In Amerika a so-called war for the emancipation of Blacks was fought. However, we know that Ol Abe Lincoln only freed the slaves because ey had to not because ey wanted to. In fact Texas celebrates Juneteenth because they were the last state, 2 years after everyone else, to free their slaves. The North, who wanted to industrialize Amerika, saw that the South if it had the manufacturing industries like cotton gin etc. that they could take over Amerika because of its free slave labor. So they fed on the moral factor of the slave as an incentive to fight for the cracker. But what happened after the war?

Well let’s see, vagrancy in Amerika was illegal because you couldn’t pay taxes, so whitey invented black codes and then came up with convict leasing camps for anyone who couldn’t pay taxes. Brothers were right back where they left and convict leasing led to the legislation of the 13th Amendment that put us back into slavery in the penitentiary. So are we free or were we ever free? The answer must be no.

Yesterday marked the 52nd year anniversary of the assassination of comrade George L. Jackson. George bravely gave his life to the revolution. Let’s not let his legacy die. In the spirit of George and all our other beautiful comrades, let us usher in the true freedom, not the illusion but the true freedom. First acquire knowledge of self so that you can mentally be free and then once we acquire mental freedom we can physically take back what is ours. If we don’t know what to fight for we’ll keep ending up in prison well the maximum security prison. To change that we must transform our communities from minimum security prisons to people’s collectives. Get the devil out & destroy him.

Power to the People

MIM(Prisons) responds: Peace, Comrade. We thank this comrade for covering the importance of the subjective forces with regards to the liberation of the oppressed.

We would like to comment shortly with regards to the Civil War. This comrade states that the Civil War was fought between the North and the South due to the former’s rivalry to the South and its fear that the South’s industrialization would beat the North quickly due to the latter’s chattel slavery. However, we would say that the chattel-slavery mode of production of the U.$. bourgeois dictatorship in the South was an impeding factor for the development of the productive forces (what is often called industrialization) and that the U.$. empire found out that this backward relations of productions far out-lived its usefulness and need. Not only did it keep the South in a backwards agricultural economy, it also bred the new Black nation inside the U.$. borders which would to this day remain an intense problem population for Settler-Amerika.

There are many discussions today in U.$. society of what the Civil War was over. The neo-confederate fascists obscure the line and muddy the waters by saying that the Civil War was a war over “state’s rights.” The bourgeois Liberals say that the Civil War was a war where Amerika’s democratic values were restored to the fullest and united the empire. As Marxists, we see the class forces behind these conflicts rather than the psychological state/goals of individuals participating in it. The truth is, that the chattel-slavery relations of production was more bad than good for the U.$. empire by the time the war erupted. The class forces that wanted to keep it in the South such as the landed aristocracy (i.e. family bloodline plantation owners) and the agricultural bourgeoisie (i.e. modern capitalists who operated in cotton and other various industries of agriculture) were in antagonistic contradiction against the industrial bourgeoisie of the north who was leading the development of the productive forces in the country. We tell the fascists that if there was no slavery, then there would have been no Civil War. We tell the liberals that enslaving oppressed nations for parasitic superprofits is as Amerikan as apple pie. The Civil War helped release the New Afrikan masses to become a true proletariat, selling its labor power on the market.

And as the author above alludes to, the empire continues its war against the internal semi-colonies within the United $tates as well as the oppressed nations around the world, and the only solution to this contradiction is liberation.

As previously predicted by myself and various others within the prison movement, the trend around the nation’s prisons towards intrusive digital mail policies has now officially made its way to Texas state prisons, the biggest prison system in the country.

According to a public service announcement released by TDCJ on 7 July 2023, beginning on 17 Jul 2023, units will no longer accept general correspondence. Instead general mail must be sent to the digital processing plant at:

The public and official justification for this move towards more intense surveillance of the mail is the current drug epidemic within TDCJ. Each incarcerated persyn reading this and many out in the public have direct experience with the effects of this sad daily occurrence of overdoses, drug induced suicides, the drama daily instigating violence and intimidation amongst people in prison, the walking zombies, the toon attacks. the loss of morals and character to drug addiction. We can not act as if this isn’t occurring, and it is not my intent to justify these occurrences within this writing. However, my intention is to state that the states’ official justification (the drug epidemic) isn’t sincere.

The new policy doesn’t come as a shock to many of us. Frankly, for most of this decade prison departments across the United $tates have been doing the same thing utilizing the same justification (inmates getting drugs through the mail). The courts for their part have upheld these intrusive policies, under the pretext that departments provide alternatives for receiving mail, books, and other functions of prison life.

The sincerity of the state’s justification must be questioned due to their own actions. The daily inattentiveness regarding drug culture exhibited by the staff allows the epidemic to function. Daily, every staff member from wardens to the lowest officer on the totem pole can see, smell, or otherwise experience the elements of the drug epidemic within each TDCJ unit.(1) Most times, officers and staff look the other way for various reasons. For their own safety and security while doing a potentially dangerous job certainly is one of them, and another is certainly that officers and staff, to a very large degree prefer an intoxicated prison population. I’m not speaking about the executive branch of the agency. The people in business suits are not in tune with the attitudes and mindsets of the employees on the ground. If they were, they would know what each inmate does through observation. Prison officials choose the lesser of two evils, feeling that the drugs act as sedatives and will calm tensions within the prison which is somewhat true.(2) They opt for this instead of the contrary largely sober-minded prisoner which is more often than not harder to control.

Furthermore, TDCJ officials have banned programs and materials that would otherwise play a positive role in the fight against addiction.(3) The Revolutionary 12 Step Program by MIM(Prisons) being only one of them.

The policy will allow legal, media, and subscription mails to still come to the unit. All other mails will be received at the warehouse or will be returned to sender. This policy extends the distance between families and their imprisoned loved ones, straining relationships on top of the genocidal sentences a lot of us are serving in TDCJ and around the country. These police-state policies are helping to destroy our families.

And for those of us within the prison movement, how does this policy affect us and those on the outside who support us? I propose that organizations develop communication funds which will go to alternative communication lines. These funds would be invested towards proven cadres who can make their individual work spread amongst the people. These new communication lines would be autonomous and clandestinely utilized to forward serious organizing work.

As the state continues to clamp down on illusionary elements of democracy, we must organize ways around their various intrusive sanctions while developing the capacity to reconstruct the power relations of this society.

The time has come to liberate Our political prisoners. There have been decades of conversation, of litigation, and other passive acts of resistance with little to no results.

GENOCIDE! This policy perfectly depicts how the health and future of Our families and as a result Our peoples is at stake, under attack and reeling.

Courts have thus far upheld similar policies elsewhere. Saying that realistic penological interests are being met, as prisons use the pretext of the current drug epidemic as the reason for this policy, and the courts further assert that prisons are offering a viable alternative (the tablets).

The first units that will experience this policy are: Allred, Coffield, Polunsky, Powledge, Plane, Garza West, Clements, Halbert, Robertson, and East Texas ISF, with more to follow in the following weeks, according to the public service announcement.

MIM(Prisons) adds: As soon as this policy was implemented, the attacks on prisoner communication have started. A prisoner in Stiles Unit in Texas reported on 25 July 2023:

“We were recently given tablets and our e-messaging, phone through the tablet. I’m on Ad-Seg, in Restrictive Housing (RHU). On 10 July 2023, my wifi and e-messaging, as well as my phone were taken from me for no reason. According to TDCJ, all mail will be digital now, since 17 July 2023. But certain people were taken by surprise to wake up with none of our mail or phone. Without any explanation. We have been asking and sending I-60’s grievances about this, but still no one will give us an explanation. What can I do?”

The comrade asks if the censorship rules mentioned on the first page of ULK would apply to this situation. And it’s a good question. These prisoners mail is effectively being censored, so it would seem so. But we are not lawyers. And it is likely that this would need to be tested via the courts.

Some prisons in Texas, like Polunsky and Allred Units, are just returning to sender all mail from MIM Distributors sent to the prison, including media which according to the rules is supposed to be sent there.

Another problem comrades are facing is when we send them forms in the mail, they cannot print them or fill them out, because they are only given to them in a tablet.

As a comrade in Virginia wrote in ULK 76:

“This U.S. Supreme Court ruling and prison policies of surveillance and censorship listed above reveals that the fascist and repressive nature of prisons extend beyond these prison walls and adversely impacts those of you in the community. This should give human and civil rights activists, including our loved ones, additional motivation to work in solidarity with incarcerated freedom fighters to challenge these Constitutional violations via civil litigation.”(4)

<sup>Notes:
1. A Texas Prisoner, November 2017, “Epidemic of K2 Overdoses at Estelle, Throughout Texas”, Under Lock & Key 59.
2. A Texas Prisoner, March 2021, “TDCJ: Your Staff are Bringing in the Drugs, and it Must Stop”, Under Lock & Key 73.
3. MIM(Prisons), June 2022, “FL, TX Censor Revolutionary 12 Steps Program”, Under Lock & Key 78.
4. A Virginia Prisoner, January 2022, “A Strategic Objective to Disrupt and Surveil the Communication Between Prisoners and Our Loved Ones”, Under Lock & Key 76.</sup>

On Sunday, 28 May 2023, Santa Clara County Main Jail went on full facility lockdown shortly after pill call when evening program (out of cell time) began.

This is not all that unusual by itself, as Main Jail goes on lockdown on average 10 times a month, often more, as it is facility policy to lockdown the entire complex for ANY disturbance, almost as if they fear a replay of the Attica uprising in September 1971 or the Lucasville uprising at Southern Ohio Correctional Facility in April 1993 (which I could see being a distinct possibility).

Yet what was different about this lockdown was the guard taking off at a sprint out of our unit after screaming “lockdown!”, before making sure we all were in our cells locked down (which is against operations protocol). We could see out our unit door to the 7th floor control booth where the guards rushed by into the elevator to get to wherever the incident occurred (our Main Jail is a tower complex).

After getting back to my cell, the guards who came by to do their hourly checks were extremely close-lipped and stone-faced which they usually aren’t after their usual “reindeer games” of hosing down with O.C. spray and prying apart lumpen-on-lumpen conflicts (they’re usually giddy after getting their adrenaline fix).

The next day we knew something “big” (at least in the pig administration’s eyes) had occurred when all GTL tablets were confiscated from prisoners without a word as to why or when they would return.

Persynally, this was only a minor inconvienance, as the only thing I really use my tablet for is to use the phone app in the privacy and quiet of my cell, as the “edutainment” platform “Edovo” on them is full of bullshit and bourgeois drivel aside from several collected works of Marx and Engels though even those are contained within a course with video lectures from the bourgeois perspective of a Yale professor.

It wasn’t until after reading an article in Wednesday, 31 May 2023’s San Jose Mercury News(1) and hearing whispers gleaned from the looser lipped pigs that the full picture started to come together.

A prisoner in one of the protective custody units on the 6th floor had taken his tablet, busted it down, and out of the smashed wreckage was able to make a “crudely made knife” as the article called it, and with said knife assault two pigs with it.

Of course the bourgeois media reported the usual drivel from the sheriff’s office, that it was a “shocking and unprovoked attack”. Knowing the hystory of Main Jail in recent years, from the 3 pigs who beat mentally ill prisoner Michael Tyree to death in his cell, to the recent report of the mistreatment of another mentally ill prisoner Juan Martin Nunez at the hands of pigs and medical staff in the psychiatric unit on the 8th floor of the jail which in the aftermath left the prisoner paralyzed, this seems highly unlikely.(2) Oh and don’t forget their usual closing line, “Our correction deputies (sic) play a critical role in maintaining law and order within the correctional facilities and this attack serves as a stark reminder of the risks our deputies (sic) face daily.” The lumpen can see these for the fearmongering lies they are.

In the aftermath many crafted grievances to attempt to get eir tablets back, which I decided finally against as the assaulting of 2 pig guards along with the problems comrades across the California gulag archipelago (as well as across occupied Turtle Island) are having with their facilities’ worthless grievance systems made a win highly unlikely.

Instead, I spent the time trying (actually with some success!) to get my collection of revolutionary literature (by comrades George, Mumia, Maroon, etc and all my MIM literature) out to the masses of New Afrikan, Chican@, white, and Asian/Pacific Islander comrades who suddenly had nothing to occupy their in cell time. Many finished books/zines from my collection, some only read an article or two from ULK, but it was all-in-all a positive outcome.

On 21 June 2023, the tablets were returned, with the pigs now lording over them and having to fill out a checklist every morning and night to make sure all tablets given out are returned to the charger carts at night. Yes, it took them almost a month to come to this “brilliant” idea.

While many have gone back to eir program of zoning out on their tablets all day, I am happy that at least a few have had eir interests piqued and luckily just before another organizing opportunity, Black August.

^{Notes:
1) Austin Turner, 31 May 2023, “Sheriff says inmate attacked 2 deputies”, San Jose Mercury News.
2) Robert Salonga, 12 May 2023, “Jail report angers county leaders”, San Jose Mercury News.}

A USW comrade in New York sent a critique of the claim in Power to New Afrika that Malcolm X was not killed by racism:

“Is it then a coincidence that Blacks who seek Black power are killed/imprisoned by said”corrupt power structure" at a disproportionate rate than any other race… If white people kill/imprison Black people who seek Black power for themselves in order to maintain white power for themselves, what could this pattern be symbolic to other than anything but racism?"

Triumphant of United Struggle from Within responds:

No, it is not a coincidence, but neither is “racism” an exact description of the actual social, political, and economic components of Our national oppression. The State/power is going to kill/imprison, disproportionately, any and all threats or perceived threats, or perceived disposable populations. This is to preserve power, self-preservation of the status quote. In the period you’re speaking on when a large amount of Blacks who were imprisoned were politically active or politicized, the Black colony was the most actively radical populace in the empire. Therefore, its numbers in prison reflected such. In more recent times, and without the guidance of mass social-political movements, this would-be active elements have largely succumbed to criminality and gangsterism, a common thread in colonized population groups around the world. So to answer the second half of your above question, the other thing that the pattern could symbolize is common and routine government oppression, the wielding of power. It is what empire does to any historically oppressed and dynamic social force.

History shows that New Afrikans have been the key to opening social, economic, and political doors that have been shut in various times of Amerikan history. By being suppressed at the bottom of the social ladder, Our advancement, in its various forms, has always led to the advancement of the society as a whole, and due to the law of contradictions those advances that we often take for granted these days, have and will always come at a severe price. It will always come at a sacrifice, of mass struggle, and each time we’ve advanced despite it. It is the power structure’s role to maintain as much power and resources in its hands as possible, only conceding when forced or coerced to do so. That is another explanation of the phenomena you’ve mentioned.

Should oppressive exploitative power be evenly distributed against all and not disproportionately to one group? The power, again, represses those who resist, or threaten its power. This is irregardless of color. Case in point, during the high tide of revolutionary struggle, what made it a high tide? The same thing that has made recent years noteworthy, because all colors have been involved in struggle, one way or another. In the 1960s-70s era, there were a more or less proportionate number of PP/POW to the rate of participation by nationality. There were fewer Amerikan comrades, because Amerikans are the oppressor nation and not oppressed. However, all the groups that were active in the ways that most advanced Black revolutionaries were active were attacked and repressed the same. Many of them were co-defendants of each other.

I’m talking about: Marilyn Buck, Susan Rosenberg, Tim Blunk, Barbara and Jaan Laaman, David Gilbert, Richard Williams, Silvia Baraldini, Carol and Tom Manning, Oscar Lopez-Rivera, Alan Berkman, Jaime Delgado, Raymond Levasseur, Linda Evans, Laura Whitehorn, and many others.

We hurt ourselves by not sharing the full stories of those times. The BPP, BLA, RNA, SNCC, RAM, and others were not attacked and repressed because they were Black organizations. It wasn’t because they were Black political organizations. They were attacked because of the type of Black politics they organized around. The proof of this statement lies in the fact of people they worked with (Black, white, brown, male, female, heterosexual, non-heterosexual). These weren’t racial movements in the strict sense, and their actions show that for those who have eyes to see. Take an incident that gets a lot of hype, like Assata Shakur’s escape. The BLA did not liberate alone. In fact, those alleged to have been involved with it were majority non-Black. And they and their organizations were attacked, imprisoned, along with the Black revolutionaries they were in solidarity with.

My point? When people choose the revolutionary path and act it out, they become targets for repression and extinction, irregardless of color.

…Your notion that “white people imprison/kill Black people at disproportionate rates” is flawed and not in accordance with reality. Why? Because it is not white people who imprison/kill. In most cases it is representatives of the system (police, prosecutors, judges, jurors, C.O.s, etc) and in other cases it isn’t system reps at all. In fact, studies show we lose more Black lives to self-destruction than anything else. And since the early 1970s, colonialism has transitioned into neo-colonialism (mass integration into the social, political,economic and cultural apparatus of USA). So now when we talk about the system, or power structure, and other politicians are helping to invest in police forces in places like New York, Chicago, Houston, and elsewhere. Therefore the old notion of a simplistic black/white; white power/Black power worldview is overly simplistic and keeps us missing the mark in our analysis and in our subsequent practice in our organizing.

…You correctly say, “political power in all societal cases will always be the most efficient first step on a pathway to freedom for any race or people,” and because the power structure knows and agrees with this is why Malcolm and others were killed and/or jailed. And as far as you saying the power structure, despite their intentions “effected racism, by oppressing, exploiting and killing the futures and politics of the predominantly Black supporters he represented.” Now here is why we must really deconstruct “race” as a useful social construct in our spaces, because it confuses us as a people. What we’ve been bred to refer to as races are in actuality nations and nationalities of people who’ve developed organically and historically within the social realities of 400 years in North America. The assassination wasn’t merely to win the war for ideologies as you said, but to win, before it even began in earnest, the full scale actual war (of national liberation). These weren’t acts of racism, but much more! These were acts of national oppression, acts of warfare designed to do as you said, oppress, exploit, and kill the future of our politics. What is that then? Genocide? Colonial suppression/domination? National oppression designed to keep an oppressed and colonized social group in its place. This isn’t racism and calling it that limits our actions in correcting it. This is Warfare, the same war that began Black August 1619. It has always, despite intentions on either side, had the effect of national oppression. They implement the continued political, economic, social, and cultural inability to develop independently, or without being dictated to by the empire. Therefore, national liberation, is to enforce the opposite relationship, to dictate our own affairs. In other words, it isn’t a white/black thing, it’s a power struggle, hence the title, Power to New Afrika.

Re-Build

^Power to New Afrika is available for $3 to prisoners, or work trade through our Free Political Books Program, and free on our website.^

During a documentary interview with a citizen from Mexico regarding the flow of illegal drugs across the border into the united states, the Mexican said, rather matter-of-factly:

“We don’t have a drug problem in Mexico. The united states have a drug problem so Mexico have a problem trafficking drugs into the united states. For the united states to be the greatest country in the world, it seems everybody has to be high in order to live there.”

As social beings, the environments that we inhabit are essential for both our survival and human development. And social environments influence our behaviors and informs the mechanisms we use to survive the social stressors that push us towards drug usage and addiction as a means of coping. Otherwise, one may literally commit suicide.

The Michigan Department of Corrections (MDOC), as a micro-societal reflection of what’s occurring in the macro-society, is wrestling with imprisoned men addicted to drugs on a scale rivaling the crack-era (epidemic). And in some respects, actually surpassing that horrible 1980s into the 2000s phenomenon. And the elements that catapults the present epidemic to rival the crack epidemic is the cocktail of mental illness and severe emotional instability, with a dosage of western social liberalism mixed in. The result is a generation, both younger and older, socialized into a neo-Nigga mentality born out of social backwardness or retardation, a strong sense of love abandonment, while simultaneously carrying the epigenetic traumas from this country’s imposition of myriad forms of violence on us in perpetuity. Out of this is produced The Nigga Creed: “Fuck it! Deal with us!”

In the MDOC, brothers are high strung on K2 in a liquid form that is free-based (or vaped, as it is euphemized) from paper. The phenomenon is akin to crack in that tiny pieces of K2 laced papers sell for $3 to $5, meaning the high is cheap like crack. And because the K2 high doesn’t last long, it is chased after just like crack addicts chased crack. Also like crack, brothers sell all of their possessions to acquire K2 (nicknamed Twochi; or duece). But it’s worse than crack in that (1) guys don’t know nor seem to care what they are smoking; and (2) duece makes them hallucinate or have episodes of passing out, tripping, paralysis. violent possessions and overdose.

During a phone conversation with a comrade imprisoned in the Florida prison system, he shared that K2 had ravaged the Florida system years previously. That K2 had gotten so bad, the groups on the yard had to come together and ban K2. Unfortunately, at the present juncture in Michigan prisons, this is not possible because the groups that have the yard (NOI, MSTA, Sunni, Melanics, other lumpen organizations) are betraying the people and what they say they stand on as it is these very groups dealing in and using K2 – quite literally without consequence.

K2 is not detectable so one cannot drop a dirty urine for it, unless, which is frequently the case, it is laced with Fentanyl or PCP. And sadly, in addition to K2. somehow, brothers have found themselves hooked on meth (ice).

The ramifications of this reality has been staggering. There is an absence of activist personality, the so-called pro-Black prison vanguard groups have become apolitical and anti-radicalism. At the facility where I’m housed, I am absolutely the only prisoner advancing political education through our study group, the Sankofa Commune, which has existed since COVID lockdowns.

Brothers in the MDOC are struggling and we find ourselves in terrible shape. The conditions born out local poverty and state institutionalization as a result of poverty, is traumatizing culminating in degrees of mental and emotional instability. Requests for mental health therapy sessions go unanswered and drugs are the only outlet, aside from violence, that mends, however temporarily, the pain experienced by the broken men. Four murders have occurred on this prison within a year. Chemical warfare and chemical suicide are hard at work. Live from the MDOC!

MIM(Prisons) responds: This is the latest article on the scourge of K2 that’s been hitting the prison population hard, dating back at least 10 years.(1) That is very inspiring to hear the report from Florida of groups coming together to ban it. We’d love to hear more about this and try to promote this model elsewhere. For those who don’t know, we released our Revolutionary 12 Step Program last year, so those who are interested in organizing alternatives where they are can get a copy of the pamphlet from our Free Political Books to Prisoners Program or on our website. Unless of course you’re in Texas or Florida where it’s considered a security threat.(2) Where the pigs don’t even pretend to not be trafficking drugs.(3)

We would also advise comrades that in moments like these when the traditional leadership roles of the oppressed nations in prisons (such as the NOI) are partaking in anti-people behavior as described to use dialectical materialism to try and see how to solve this problem. What is our analysis of mass imprisonment? What is our analysis of groups such as the Nation of Islam? In a given situation, is the contradiction between these organizations and the anti-imperialist forces of USW antagonistic or non-antagonistic? Should they be antagonistic? If they are antagonistic and we decide that it shouldn’t be, how can we turn it non-antagonistic? Given our political line, and our strategy of USW in mind, what should be done?

<sup>Notes:
1. A Texas Prisoner, November 2017, Epidemic of K2 Overdoses at Estelle, Throughout Texas, Under Lock & Key No. 59.
2. MIM(Prisons), June 2022, FL, TX Censor Revolutionary 12 Steps Program, Under Lock & Key No. 78.
3. A Texas Prisoner, March 2021, TDCJ: Your Staff are Bringing in the Drugs, and it Must Stop, Under Lock & Key No. 73.</sup>

The California Department of Corrections and Rehabilitation (CDCR) has historically separated General Population (GP) prisoners from Sensitive/Special Needs Yards (SNY) for safety and security. Traditionally those who were convicted of high notoriety crimes, or who suffered “past victimization” or those who were informants or former Security Threat Group affiliates were housed on SNY. Yet, over time, the SNY population skyrocketed to the point of overcrowding. SNY facilities became increasingly violent, stigmatizing those “sensitive needs” designations.

To address this, CDCR developed Non-Designated Program Facilities (NDPFs) – an inclusive housing model created supposedly to mitigate stigma and allegedly help promote and advance CDCR’s rehabilitative objectives. One brave brother filed a “writ of mandate” with the California Supreme Court for Sacramento County on 30 September 2022 ordering the CDCR to immediately cease and halt reintegrating “sensitive needs” prisoners into general population, and from transferring GP prisoners to Non-Designated Program Facilities.

I am one of many prisoners housed in Administrative Segregation (Ad-Seg), solitary confinement and have been written up and now face receiving additional time and will risk being transferred to a higher security level hundreds of miles from my family. My RVR (write up) reads that i am an immediate threat to the safety of self and others and that I “endanger institution security.” Since me refusing to house on a NDPF isn’t sufficient enough to retain me in Ad-Seg lock up, now the officers are claiming that i told them that i would assault their child molesters on NDPF yard.

The court found CDCR Secretary Kathleen Allison’s enforcement of the NDPF policy in violation of the APA (the Administrative Procedures Act). Therefore the policy is an “underground regulation” that is void, entitling Villarreal to relief. The court granted his requested writ and prohibited Allison and CDCR from furthering and implementing the policy until “properly” adopted by the APA. see: Villarreal v. Allison, Cal. Super (City of Sacramento) Case NO. 34-2021-80003779.

So Allison has a non-discretionary duty to refrain from implementing the uncodified NDPF Policy, the APA mandates that “the rulemaking agency must comply with the law’s provisions” or the rule is void.

So here we have a victory. Thank you brother Israel Villarreal! Without struggle and sacrifice there can be no progress nor advancement. Allison is specifically required to examine and study prisoners before classifying them, the court said, but the NDPF Policy is analogous to the classification scheme in Stoneham v. Rushen (1982) 137 Cal. App. 3d pg 729. where prisoners successfully challenged an uncodified classification system as an invalid underground regulation.

I appreciate all the comrades who assisted us with our struggle for change here at Eastern Correctional Institution (E.C.I.) We have begun to gain traction. Delegate Charles Otto has responded with a response from Maryland Department of Public Safety. Once I make copies I will send them to you all so that you can see the crap they’re saying. None the less the prison is beginning to change. Our visiting time has increased and so has our outside rec. They are even talking about allowing us to take pictures. We are not stupid though we understand that this is all to pacify us. But there has been something major that we have recognized. The system has now exposed their hand and now they are open for the guerrillas to attack – in one of the buildings here they are renovating due to the pressure from the people and as such they have to move people out of the building. So they must find space for these men. They are scrambling for spaces to put them. Now understanding this I have come up with an idea which is now under way. The plan goes as follows:

Mission #1 Fire Starter

Primary Objective: Exposure. We must expose the prison’s conditions to the outside world. We must present these conditions to our local politicians. We must network through our channels and use our families and friends to agitate those in position.

Weapon of Choice: Media

Mission #2 Fire Spreader

Primary Objective: Spread what you have done in your prison to the other prisons in your state. This must be done simultaneously.

Weapon of Choice: Letters, Phones, Social Media

After these missions are complete it will unleash a fire storm that will burn these prison systems from the inside out. Once comrades are released they are then to assist the cells from the outside.

It must be understood that every prison in Amerikkka has its issues and for them to be exposed in the manner we are seeking will force the people in position to react. They will then have to renovate these prisons and to do so they will have to decarcerate, releasing our brothers and sisters on to the streets because they will have no where to put them once they are forced to clean up the prisons. This is the beginning of a prison abolition movement I believe that will deliver a major blow to the system. The comrades here at E.C.I. have completed Mission #1 Fire Starter and we are now underway with Mission #2. It must be understood that it may not work every where but I do encourage all to try it.

It is time for the dragon to be released. Long live George Jackson.