Under Lock & Key

I recently read a writing titled: “Law, Prison and Double-Double Consciousness: A Phenomenological View of the Black-Prisoner’s Experience” by James Davis III. This led me to write the following:

“What I pondered was my own double-double consciousness! The development of the”New Afrikan” within the greater black populace of captives. From the taking of the Afrikan attribute(s)’s learning of Ki-Swahili, the mandated study of all things dealing with black culture, history and struggle, to the daily remaking of one’s world view through study and application…the identity of “New Afrikan” implores one to rise above the lowly station of inmate, of n-word.”

In reading this piece by Mr. Davis, I was reminded of the innate power of a man. The power to literally reinvent oneself within an environment designed to annihilate the soul of a man. Prison(s) are created with a purpose to force a human to willingly acquiesce to half-man existence.

To develop a double-double consciousness is to resist such inferior station(s), to be a man! One who stands on principle(s), personified purpose, and willingly accepts his responsibilities to both uplift and reeducate the masses, which is a revolutionary ideal!

To embrace a revolutionary ideological precept is to strive even harder at evolving this “double-double consciousness”. Aside from the aforementioned character improvement(s), the revolutionary-minded man immerses himself in all things dealing with progressive politics and the science of struggle.

As his prison cohorts grow comfortable living captive man half-lives (i.e. embracing typical prison activities: gambling, drug usage, etc.) the revolutionary-minded captive creates a compass of consciousness which guides him daily. He spends his time always pushing himself to excel, regardless of tasks or conditions.

This is the cat who aligns with other men who reject the half-lives and/or inferior designations expected of the captive class. Whenever he/they are seen, they’re reading something, writing something, attending college, engaging in some form of constructive dialogue, or physically training their bodies. Forging his new self: the unbroken, unbowed man that’s living and potentially dying, upon revolutionary standards and practices.

The identification of oneself as a militant, as a revolutionary theorist, anchors oneself. As those around him list to-and-fro, uncertain of their next move(s), the innate belief within the mind of the man moving by a revolutionary compass is that he represents something greater than himself. That he is a soldier that happens to be behind enemy lines if you will: captured! It is through this perception, that he re-imagines his reality, and in turn finds purpose in his every action. He discovers the reservoir of resistance within which moves him to set his personal bar of daily exemplary conduct higher than those around him. Understanding his calling, devoting himself to the people. To meeting their needs.

I find all of the above to be quite close to describing myself. Though admittedly, I fall short of the mark most days. Being human, with all of the subjectivisms that accompany it, at times, my objective conditions threaten to overwhelm me. Yet it is the will to win, to resist the “colonial mentality” which has historically impacted my ilk, propels me to stand firm. Existing within a perpetual mode of resistance!

In looking back, I can really see that I’ve been in a state of rebellion my entire life! That I have never been one of those “go along to get along” type of brothas. Unfortunately, this ingrained sense of recalcitrance has led to many years of imprisonment and designations by those of the oppressor class, as being anti social and/or suffering some mystery “personality disorder”. To not be a shoe shine boy, a buck dancing coon, a tom! The conventional roles assigned to the U.$. man/woman of color! Is to be castigated by those in power, and/or positions of authority.

I now fully comprehend this whole “double-double consciousness” as it pertains to myself individually and my New Afrikan/black kinfolk! Collectively! All colored folk whom live in capitalist society, which is governed by those who use race and class as measurements of worth! Not only adjust to the double consciousness of faux citizenry…they also develop their own “double-double consciousness” to cope!

However, the one brutal fact which distinguishes the U.$. Black man/woman from any other ethnic groups is the historical miscarriage of chattel slavery! Our socio-cultural creation of a double-double consciousness is our collective survival mechanism if you will. A way to figuratively stay rooted in our Afrikan beginnings! Whilst literally standing on the shoulders of the many, many activists, struggle-ists, revolutionaries, and average citizens whom were wounded, imprisoned, tortured, and murdered! For daring to dream of having freedom, justice and equality! We repay the debt to our martyrs by clinging fiercely to their memories, living within our “cocoon’s” of double-double consciousness! Forging bonds with other forward thinking folk of Afrikan ancestry. And then, united in purpose, teach others how to “escape” our half life existences! Moving towards a revolutionary ideology and corresponding actions as the conditions reveal the time to manifest them! I stand firm within the confines of a satanic creation! Striving to be the catalyst for progress and change. As I survive, only through my own “double-double consciousness” cocoon.

MIM(Prisons) adds: Davis’s double-double consciousness is a product of alienation through oppressive structures. These oppressive structures isolate people from “the world”, putting them in a new reality, with new rules and norms, that are generally worse than “the world” they know in every way. This is in contrast to prisons in socialist China – where people were encouraged (you might say coerced) to study the outside world, to better understand their own actions and find a new way to be in that world that is in line with the interests of the people. In a socialist prison, criminals can focus on struggling with themselves because they aren’t forced to struggle against the oppression of the prison environment first.

We offer comrades support in developing the consciousness that is in rebellion against the oppressive system. We offer Under Lock & Key as a forum to connect with and share ideas with other like-minded individuals. We have our Revolutionary 12 Steps that is one tool for those trying to transform themselves into new people. And we have books on revolutionary societies like China, and their prison system, and how they were able to radically transform a whole society. So if this comrade’s essay resonates with you, get involved and get plugged in with these resources today!

I have been a member of USW since 2017. Since then I have contributed zealously, especially the move away from publishing the revisionist ideal of prisoners complaining about prison conditions and their grievances, which served no purpose to the movement other than to teach comrades revisionist methods of resolution to make prisons ideally more comfortable and less punitive.

As I attempt a corrective analysis, I ask is writing grievances and filing lawsuits against prison adminsistrators a revisionist ideal or revolutionary? and if it is revolutionary, how?

I know no revolution that was won through writing grievances or use of the courts! Read Dr. Burton’s book Tip of the Spear and see how that ideal worked for the comrades in the Attica Liberation Faction (ie. BPP, BLA, W.U. and all). It gets minimum results that require the exhaustion of much energy, study of law and money. Tip of the Spear calls for deep analysis of revolution and how it looks when applied in multiple states and facilities.

I am so disappointed I never received ULK 83 so I can analyze comrades’ analysis of Dr. Burton’s book.

Wiawimawo of MIM(Prisons) responds: I don’t know of any USW leaders that don’t write grievances or file lawsuits. Grievances are tactics. So we agree that no revolution has been won by grievances, just as none is won by maintaining a website. But that doesn’t mean we shouldn’t do these things.

To further answer your question i’d point you to Jailhouse Lawyers: Prisoners Defending Prisoners v. the U.S.A. by Mumia Abu-Jamal, or my review of it. In that book Delbert Africa is quoted explaining what happens to people who go deep into fighting their case in the courts:

“They go crazy becuz, Mu, they really believe in the System, and this System always betray those that believe in it! That’s what drive them out they minds, they cain’t handle that.”

As i said, we look at these things as tactics, as opposed to strategy. Though strategically we do believe we are in a stage of legal struggle in this country, we mean that in the broad sense. Legal struggle in the courts is just one form of legal struggle, and not one that we focus on.

So why engage in grievance battles and the grievance campaigns USW has going in various states?

1. To win battles that are more strategic, especially around First Amendment rights to communicate, affiliate and just read. Fighting censorship has always been a struggle we have put effort into because it is a direct threat to our organizing efforts. It’s not just about making conditions more comfortable. The most recently added grievance petition was in Indiana, where it has already been used to help get 6-month-old mail delivered. When we distribute the petitions to prisoners we include a cover letter where we state:

“MIM(Prisons) sees these petitions as a good use of our resources because our ability to fairly have our grievances handled is directly related to preventing arbitrary repression for people who stand up for their rights or attempt to do something positive. We support this petition in light of our anti-censorship work and anti-repression work in general.”

An outside supporter recently expressed concerns echoing Orko’s:

“but if what it ends up being is just MIM(Prisons) helping prisoners get their immediate personal grievances addressed, i don’t see how that differs from the work being done by hundreds of other reformist/bourgeois prison advocacy groups, other than that you also offer them Maoist resources”

It is true that people use the grievance petitions for various issues. And an individual using the petition to get some persynal issue addressed is not contributing to the prison struggle, nor to the anti-imperialist struggle. It is up to the comrades on the ground to use the petitions to build an organizing base. In either case, it is a tiny amount of time and resources that we are putting into getting petitions into peoples’ hands. When we put in the effort to assemble articles and conduct support campaigns, it will be around issues like censorship, solitary confinement and political repression.

2. To mobilize the masses of prisoners. The grievance campaigns have been utilized by many to mobilize those around them for a common cause. Mobilizing the masses to organize against state oppression is a central task to any revolutionary movement. However, both of the critics above pointed out that just filing grievances and petitions is only teaching people to beg the oppressor for resolutions. It is up to USW organizers to ensure that multiple tactics are employed in any campaign, including tactics that contribute to building independent struggle. As we always say, there are no rights only power struggles.

A longer debate between USW leaders over how to do this has already appeared in a series of articles in ULK.(1) As the comrade concluded in that first article, when the masses see the smallest victory as a miracle and are easily pacified by it, leaders are easily isolated by the state, so security precautions are of utmost importance for any sustained effort. The other USW leader in that article argues that without a strong cadre organization to frame such struggles, they will only set the revolutionary struggle back.

There have been many cases where USW comrades report that with a lot of struggle they barely get people to sign a petition or grievance if the leader does all the work to write them up and make copies. In such cases, where the masses must have their hands held to express the slightest bit of discontent, we must conclude that we are not succeeding in mobilizing the masses to take their destinies in their own hands.

3. To appeal to the masses where they are at. In 2022, our Texas campaign pack was one of the top referrals for new subscribers after word of mouth and ULK. The grievance petitions are also a tool for recruiting new comrades from the masses. Some will never be interested in anything beyond getting their local grievances heard, others will see the futility in relying on the system and join USW.

[We are currently out of copies of Jailhouse Lawyers by Mumia but would happily distribute more to prisoners across the country if anyone wants do donate copies to our Free Political Books to Prisoners Program.]

^{Notes: 1. see Orientating USW Organizing Strategy in Light of Texas Victory in ULK 72, and the 4 articles titled An Ongoing Discussion on Organizing Strategy found in ULKs 73, 74, 76 and 77.}

Dear Top Brass At U.$. Navy (Mr. Omnipotent Administrator),

You guys bicker about sexuality, abortion, gender issues, and whatever non-stop. Let me fill you in on your rape revenge fantasies and myths. Just ask the Florida Department of Corrections for my essay on sexual privilege in amerikkka. They have it in my central file in Tallahassee.

I quote Eldridge Cleaver in Soul on Ice:

“The Omnipotent Administrator conceded to the super-masculine menial all of the attributes of masculinity associated with the body: strength, brute power, muscle, even the beauty of the brute body. Except one. There was this single attribute of masculinity which he was unwilling to relinquish, even though this particular attribute is the essence and seat of masculinity: sex.”

The Omnipotent Administrator said “I will bind your rod with my omnipotent will, and place a limitation on its aspiration which you will violate on pain of death.”

See ULK 85 “Rape Revenge Fantasies Fuel Genocide in Palestine.”

From the Supermasculine Menial

Black August 2024

I have been trying to follow the Palestinian liberation struggle for some time now, well at least in the best ways I can behind enemy lines: piecing bits and pieces of information together from the various media sources that make it in here.

What strikes me the most at this juncture is the dialectic between New Afrikan youth and Palestinian youth. Over here in the Amerikkkan empire, New Afrikan youth, particularly New Afrikan male youth occupy very unfortunate spaces in the Amerikkkan oppressor nation’s mental. These youth dwell in the danger zone, spaces that are purely a figment of the “white” imagination. This criminal Black youth label. This “hyper-reality” is no more real than the emperor’s new clothes, analogous to the rapist who takes the mentally ill patient back to the scene of the crime, back to the moment of trauma, when the delusions began. It is within the dark interiority of this lived nightmare, the womb of the unforgiving chattel slavery regime enclosed within old style colonialism that the New Afrikan male youth was conceived. This is critical and informative for understanding mass imprisonment in New Afrika.

This process of marking New Afrikan youth as criminal prisoners essential to the functioning of mass incarceration is a mechanism of social control operative under national oppression. For this repressive institution to succeed, New Afrikan youth must be branded as criminal before they are formally subject to this mechanism of control. This is essential, for forms of explicit colonial control are not only prohibited but are widely condemned. Capitalism evolved.

Both New Afrikan and Palestinian people are entrenched beneath the boot of their colonizers without a state that is theirs to foster, nurture, and facilitate their respective national liberation struggles to actualize control over their destiny. Both face the repressive arm of mass imprisonment to undermine and destroy their resistance efforts and thus fine comb their national oppression nightmare.

The I$raeli colonial project is a direct extension of U.$. imperialism. The U.$. penal system being the first and largest experiment in humyn bondage, it is only fitting that this institution of social control finds its way into the Palestinian lived experience under I$raeli occupation.

Palestinian youth are the only youth that are formally subject to a “military” court/detention system. Palestinian youth are not privy to a civil court; that means when they go before a judge they are not entitled to a lawyer, nor a translator even though the entire court proceedings are in Hebrew – a non-Arabic language. And if they remain silent, that means they plead guilty. So no civilian proceedings for any Palestinian youth at all.

Many of these oppressed youth are taken during night raids from their parents or adult supervisors to further facilitate intimidating interrogation techniques. These parallel a lot of New Afrikan juvenile situations as the school-to-prison pipeline. The harsh penalties for simple offenses that are the rule, just the whole criminalization process of entire neighborhoods/locations mirror U.$. law enforcement imposition of gang injunctions/occupational patrolling of predominantly New Afrikan neighborhoods in the United $tates of Amerikkka.

The I$raeli settler occupation project parallels Amerikkkan national oppression of New Afrika with the language and practical application of the tried and tired excuse of blaming the so-called “savages” for provoking the “reasonable” and “peace loving” settlers into defending themselves and the land “God ordained” them to have thus dehumanizing and criminalizing a whole nation. The zionist regime’s actions against Palestinian youth are nothing short of genocidal.

In the current news, it is important to note the essential role played by the Palestinian youth, mostly under 18. The resistance movement there is mobilizing their youth to stand up and struggle forward. This is very important to glean lessons from, particularly within the historical and contemporary social dynamics encircling settler colonialism and national oppression in Occupied Palestine. This is good for an application to the Amerikan empire. As ULK aptly notes: the Black Panthers were mostly teenagers.

[We print this on September 9th, the anniversary of the Attica rebellion and the Day of Peace and Solidarity for members of the United Front for Peace in Prisons across the United $tates.]

Last year myself and various comrades within the anti-prison movement came under heightened political repression during Black August and Bloody September well into October. The Palestinian National Liberation after Operation Al-Aqsa Flood seemed to keep the war games intact against us prisoners/revolutionaries.

The Stop Cop City activists and myself have been branded as domestic terrorists by the U.$. empire and are facing the new type of political persecution greenlit after September 11, 2001. I quote Obama: “We do not use drone strikes to punish people but to eliminate those who pose a continuing and imminent threat to the American people.” It was said in a cleverly written and well executed speech, and also layered very carefully.

The Supreme Court says the only question to ask to a case like this is whether the speech “transcends the bounds of freedom of speech which the constitution protects.”

How far can the phrase “imminent threat” be stretched? We are the domestic guinea pigs. Security Threat Group (STG) units all over the empire have war plans that move into operation mode in Bloody September, prison activists and deemed leaders will be hid inside the various control units that pockmark the penal landscape. Get ready.

This is that season again. There is no need for Congress or state legislature approval. The authorization for use of military force is a unilateral decision by executive power. Beware the drone strike for rebels and those in their reach. Beware the raid for rebels and those in their reach. Beware the heightened political prosecution/assassination of the Republic of New Afrika. This is a defense of the state’s right to wage war against New Afrika.

i wanted to take this opportunity to lend my voice to this ongoing discussion around so-called “snitching”, as this is a serious topic of principle and ideology which affects Our ability to succeed in Our tactical and strategic approaches.

As MIM(Prisons) pointed out, this question was originally raised due to captives organizing around police terrorism inside prisons and other captives refusal to participate in the paper trail aspect of the resistance. However, the issue raised in ULK 83’s article putting forth the slogan “Stop Collaborating” and the response in ULK 86, “Stop Snitching on Pigs”, need to be discussed as they all derive from the same source and it needs to be spelled out.

The California Prisoner in ULK 86 opens by saying “Let’s look at this from a practical perspective and not from an ideological one.” Then says “Snitching is telling on people. It’s giving information on someone else to a higher authority to act on it. We can all agree on that definition.”

i begin by stating: NO! We cannot all agree on that. It is a fallacy that telling on someone and snitching is always the same. See, snitching necessitates that We’ve had some sort of prior bond, or understanding. If your co-defendant “snitches on you” it is different from the old church lady down the street “telling on you.” It may produce the same result, but these are two different things. And it is indeed an ideological question, We can’t get around that. The co-defendant has an understanding with you, usually an unspoken one that each of you are equally committed to the morals and principles of the criminal subculture, which means no cooperation with law enforcement even if it means saving your own skin. When the co-defendant goes against that they have snitched on you, not only because they told but because they violated your trust by going against a principle each of you swore to uphold. The presence of the betrayal factor and the deceit, the inability to honor a commitment, these are the key factors that represent the phenomenon We call snitching. These are indeed universal principles that virtually no one likes when people go against. Regardless of walk of life, We as humyns want to have assurance that commitments will be honored, that sacrifices will be made, and that trustworthiness will be present in those We associate with. It is for this reason real snitching is universally frowned upon.

However, when We bring the old church lady into the equation, she, while frowning upon the Judas in her bible and those who exhibit those same traits in her world, will tell on you for whatever perceived slight or transgression you’ve committed against her. She hasn’t swore to any principles of the criminal subculture, she has no bond with you other than being a community member, and that bond was broken by you in your antisocial act against her. So she cannot possibly “snitch” on you, even while proceeding to tell on you. There is a significant difference, and We cannot hold people to standards that they have never acknowledged.

As MIM(Prisons) said, abuses must be exposed by so-called authorities and this goes towards undermining the legitimacy of their authority.

A crooked cop is not an ally to a revolutionary prisoner simply because they are crooked or they bring something in. This question has to really be worked out on a case-by-case basis, but i’ll just say that in most cases the crooked cop isn’t an ally and the situation is just transactional, there’s no understanding either way of the intentions behind either the taking or bringing of illicit things: it’s only a transactional relationship like most in a capitalist society. So, to say the pig (the profit-driven crooked cop) is my ally because they bring me phones and dope is to say that i am allowing myself to be bought off by these items. As a NARN i stand on the principles put forth in the FROLINAN Handbook for REVNAT Cadres: Standards 5: “Potential members must have outgrown the lust for coveting things or material goods.” And from the Codes of Conduct 4: “No member of the revolutionary cadre organization will place any material commodity above or before the organization, the people, or the NAIM.” 6: “No member of the revolutionary cadre organization is permitted to use, produce, distribute, process, fund, or take part in the sale of heroin, cocaine (in any form), LSD, PCP, or any hard drug, nor will they take any pill for the purpose of getting high and no member will distribute such pills or take part in the sale of such pills or other illegal drugs.”

i share to illustrate the standards and codes of conduct We should be upholding, even when no one else is, or even when it benefits Us to do otherwise. So if We follow this as spelled out it would limit Our dealings with that crooked pig anyway. We have a mandate to liberate political prisoners and if they believe in the principles of the revolutionary movement, then maybe that rare individual is an ally. But We all know there aren’t many who are willing to put their life and freedom on the line to liberate Us, even if they’re willing to help Us saturate the pen with distractions. So this says “i am willing, as a crooked pig who is profit driven, to help you distract yourself and others while in prison, but i am not willing to help you get out of prison.” i don’t think that’s a real ally and it’s because of the profit motive itself.

This brings me to my next point. The California Prisoner uses the terminology that We all use. “Our struggle.” But i think We need to define exactly what “Our struggle” means to us, because it doesn’t mean the same thing to everyone at all times. Some think the struggle is for power and influence within the prison, some think it’s to tear down all prisons right now, some think it’s to reform the criminal mentality in order to produce good law abiding citizens of the corporate states of amerika and all these and other trends coexist to make up what Our struggle objectively is, but what is Our struggle subjectively, to Us? The Dragon pointed this out the best when it was said, that the whole point of the prison movement, the underlying motive for all the actions is to develop the capacity to field a People’s Army. i am paraphrasing. So in my experience, and something i lament to cats around although i can’t speak for cats here or elsewhere, but those who have “plugs” are not using them for any sort of dissent activities. Those who have plugs and dope are usually those policing the cats doing the dissident actions, whether those actions are paper trial related or organizing direct action.

Rarely is it the cats who have plugs and dope doing anything for the movement, and even when these are comrades with knowledge and experience and proven track records of struggle, while they have access to those plugs and dope their activism and commitment to it either ceases or severely lessens. Why? Because these are not only distractions but are corrupting influences. It is no coincidence that usually the prisons with the least amount of “motion” are those with the highest level of rebel activity and ideological training going on. So although plugs could theoretically be used for a lot of good they are by and large not being used in that way. [MIM(Prisons) adds: This is our experience as well.]

So, while I would agree with the Cali Prisoner about not throwing the baby out with the bath water, i do so largely because We cannot do so anyway. The prison system creates its black market economy through its laws of prohibition. Therefore there will always be some pig somewhere itching to take advantage of the unique economic opportunity to provide distractions and corrupting influences to those that want them and want to provide them. i am not advocating telling on crooked cops, but let me be clear they’re not allies to revolutionary prisoners, unless they themselves support the revolutionary principles We uphold. Let me also be clear that those who decide to tell on these crooked cops, here meaning specifically those who are driven by profit, those acts are not snitching, even though they are telling as explained at the top of this writing.

The two main things that hold the revolutionary prison movement back are gangs/gang mentalities and the drug trade. Therefore, anyone who perpetuates the latter is holding back the movement. On the gang question, there are those who are solid revs and come from this cloth, i am one of them. However, this doesn’t change the fact that the introduction of and expansion of gangs, particularly street gangs inside prison, at least in the case of Texas, coincides with the downward slope of revolutionary consciousness and commitment within the walls.

Gone are the days where L.O.’s are built upon revolutionary and progressive principles. Gone are the days of traditional groups spreading knowledge and going at the system. They’re only spreading dope, gangsterism, and discord amongst each other. The exceptions to this rule become obsolete within their groups, and the revolutionary prisoners who really stand on revolutionary bizzness are not the cool cats with all the luxuries, they’re usually the ones outcast, not liked, shunned, isolated, because everyone wants to be crime bosses in here. In order to bring the proper orientation and programs back to the prisons, revolutionary and progressive prisoners have to make allies and build up institutions to help those who need and want it. It won’t be too many who want it, and that’s just the sad and true reality we’re in these days. Capitalism + dope = genocide.

These MF’ers are preventing us from building the People’s Army and We are talking about protecting them and their interests and that they are allies? Come on homie, what wrong with that picture!?

In the history of the prison movement the most effective tactic of changing conditions has been inmate litigation. In order to litigate you must create a paper trail. How can we do that if we are not filing any complaints? i encourage comrades, those who live by revolutionary codes of conduct to be mindful of exactly how you implore the enemy institutions. Not because it is or isn’t snitching, but because, again, Our point is to build a People’s Army and We still have to do that even though We complain about the reactionary notions a lot of Our peers have, these are still the peers We have to organize with and among, and therefore like any shrewd politician We must be mindful of the landscape and the dominant ideologies and ideals, even those we disagree with, and navigate the terrain in a way that doesn’t neutralize Our effectiveness at organizing people under Our umbrella. We won’t be able to build the army if they all distrust Us because they think we are snitches. We won’t even have the time or space to argue otherwise because credibility has been lost.

For this reason, it is not politically correct to tell internal affairs on the crooked pig about profit driven acts, whereas documenting acts of pig brutality where people can see and understand the negative intentions behind the pig’s actions and therefore are less likely to side with the pig against you either directly or ideologically, that is an action that is politically correct. Be mindful comrades, and stay focused on the ultimate objective. Don’t snitch, and i mean really snitch (betray you honor and commitments) and don’t collaborate with the state.

Texas attorney general Ken Paxton has sued yet another organization involved in support for immigrants and immigrants rights. This is the 13th organization Paxton has used his state prosecutorial powers to sue in hopes of shutting down the organizations.

The organization in question here is different than the others in that the other organizations worked more directly at the border, organizing safe houses, and delivering food and water for passing migrants. The 13th organization is called FIEL, a Houston area organization that has been around since 2007, providing outreach resources for immigrant families and students in the Houston area.

FIEL HOUSTON has been outspoken on social media regarding the immigrant policies and bigotry coming from Texas governor Abbott and Trump. It is the social media posts Paxton is attacking with this lawsuits, seeking to shut FIEL down for purportedly violating a ban on non-profits participating or intervening in political campaigns.

Earlier this year Paxton investigated and brought suit against over a dozen organizations he or his base disagree with, particularly around the immigrant question. His other efforts failed to shut these organizations down.

In the case against FIEL Paxton targets only the group’s speech, criminal political speech opposing Trump and Abbott… If allowed to stand immigrant families in one of the most diverse cities in America will miss out on the various programs FIEL offers.

The battle against censorship is an inside outside battle.