MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
I would like to comment on one recurring theme I’ve observed in recent
issues of ULK. I’ve noticed a willingness from prisoners who seem
to accept a prisoncrat’s word that they cannot appeal the censorship of
your - or others’ - literature. I have yet to encounter a prison system
which does not have a process for screening books, magazines, etc. While
they may be loathe to follow those procedures, we need to force them to
at least go through the motions of properly reviewing our literature, as
once that review is completed, then we can take our complaints to the
local federal courts. While they don’t always afford us the relief we
deserve, sometimes we do prevail, and if nothing else our lawsuits are
expensive to defend. At some point the attorney general’s office will
tire of defending policies which don’t comport to the state’s own
regulations. If we continue to give up at the first sign of resistance,
we will never accomplish any of our goals. Those who are unwilling to
defend their rights deserve none.
MIM(Prisons) responds: There are no rights, only power struggles,
so we agree with this comrade that it is important that everyone step up
to fight the censorship battles that are preventing revolutionary
material, or any other mail, from getting in to the prisons.
Unfortunately many states do have “unappealable” (per policy)
censorship. For example, in Texas the
Chican@
Power book was recently banned. Per Texas policy, this book is
effectively censored forever. We are pushing comrades in Texas to take
this to court to not only get the book in to prisoners in Texaztlán, but
to attempt to change this policy across the board.
We are not so optimistic that the attorney general’s office will tire
and give up, and in fact we know that even in victory the courts and the
government are likely to just change the laws on us rather than let us
win. But we do agree that these battles are sometimes winnable, and it
is persistence that pays off. At the same time, everyone taking up these
legal battles should use their fight as an opportunity to educate others
about the struggle, and why we are facing so much censorship of
anti-imperialist educational material. In this way, even if we lose in
the courts, we have made good use of our time by helping others to learn
from the fight and building resistance outside the legal realm.
As a former wyte supremacist, a revolutionary, and an Odinist I am
equipped to expose the invalidity of the wyte supremacist myths
associated with Odinism. Odinism (also known as Asatru) is a
polytheistic religion; meaning there are multiple Gods and Goddesses.
The religious text of Odinism is the Poetic Edda. The Edda is made up of
different books similar to the Bible called Lays.
Several wyte supremacist organizations point to the God Heimdall as
being the father of the wyte race in light of Voluspa, St. 1; Lokasenna,
St. 20; and Thrymskvitha, St. 15. However, closer examination will
shatter such claims.
First, although Heimdall is cited as being the father of the three
classes of men (freeman, noble, and slave) (1) nowhere within the Edda
is he cited as being the father of men. Lee M. Hollander notes in his
translation of Voluspa, St. 1 that the description of Heimdall being the
father of all “hallowed beings” most likely refers to the Gods rather
than man. Furthermore, in Voluspa, St. 17-18 we are told that Odin,
Hoenir, and Lothur came across the lifeless corpses of the first man and
womyn (Ask and Embla). Odin granted them Soul, Hoenir gave them sense,
and Lothur granted them being and blooming hue.
Therefore, Heimdall is clearly not the father or man - let alone the
wyte race. Anyone who claims he is is distorting the Edda to fit their
own subjective agenda.
Secondly, the description of Heimdall as being fair-haired and “whitest
of the Gods” is not completely accurate. He may very well have blond
hair and be wyte. Yet he is most definitely not the “whitest of the
Gods.”(2) Baldr, the son of Odin and brother of Thor, would have to be
considered wytest of the Gods because his name literally translates as
“white.”(3)
Finally, the mentioning of three classes of man does not support claims
of wyte supremacy within Odinism. It is true that one of the classes
listed is that of slave. However, nowhere throughout Rigsthula does it
specify a certain race as belonging to any particular class. The ancient
Germanic peoples - along with the Vikings - were known to have possessed
wyte slaves as well as non-wyte slaves. In ancient times slaves were
customary in many cultures.
However, the class system described is one of feudalism and is therefore
not practical in modern capitalist society. Furthermore, as communists,
we recognize that the concept of classes is oppressive and an integral
aspect of imperialism. Therefore, the mentioning of classes is
irrelevant in modern times except in the historical role that it plays
within Odinism.
In the Lay Havamal Odin commands his followers to be kind and hospitable
strangers (St. 2); not mock others (St. 30); look out for the well being
of others (St. 40,48); not argue with fools (St. 122); and that no one
is so good as to be beyond corruption, nor is anyone so bad as to be
beyond redemption (St. 133). These commandments - along with the Nine
Noble Virtues (Strength, Honor, Courage, Joy, Independence, Loyalty,
Realism, Perseverance, and Heritage) actually oppose racism.
Odinism/Asatru is, in reality, a communal religion. Thus it is
compatible with communism.
MIM(Prisons) responds: This correspondent is defending Odinism as
a religion compatible with communism, and condemning those who use it as
a platform for white supremacy. Communists have long been saying that
for people truly practicing what their religion teaches, often those
ideals are compatible with, and best achieved, through developing
communism. It is good to point out to religious people when their
actions run counter to their ideology, as we may be able to unite around
those who hold the equality of all humyns as an important principle, or
those striving for peace, as this comrade is.
That those religions have not even come close to ending oppression on
the scale that dialectical materialism has, is evidence of the
ineffectiveness of these religions to reach their own purported ideals.
That various religions all across the world (from Odinism to
Christianity to Islam to Buddhism) are construed as platforms of
domination, shows how these ideologies play out in the real world.
Rather than looking for truth by choosing which ideology makes the most
sense to us, we compare practices with practices to figure out how to
reach our goal of a world without oppression. Odinism’s ideals may be
compatible with communism. But Odinism is not a route to communism.
This comrade attempts to dispute white supremacy by making arguments
about who was the whitest of the gods and the “father of the wyte race.”
As scientists we prefer to point out that humyns evolved into being on
this planet. We were not put here by gods. And so there is no higher
source of truth or basis for considering some humyns superior to others.
It is good that this comrade recognizes that classes are oppressive, but
our struggle against class oppression is not just against “the concept
of classes” as ey writes. Rather our struggle is against the reality of
class systems that are oppressive and integral to imperialism, and to
historical class society. Slavery was not simply customary, but rather
the system of slavery required a class of people, slaves, who were used
to do much of the most difficult work. It was not out of tradition that
people held slaves, just like it is not just tradition that leads to the
oppression of the proletariat under capitalism. So the mentioning of
classes is not irrelevant in modern times, it is critical that we
analyze the class system and fight against it. We can not eliminate it
by not mentioning it.
Stuck in the muck Alone because the economic system fosters
individualism assuring that no one gives a fuck about
others unless it’s to make a buck
Like a game of duck duck goose but once chosen before it can
rise the goose is snatched by a noose After waiting so
long being oppressed by the strong the mind grew
strong
And the goose sick of the muck purified through applying
dialectics to history dethroned metaphysics and mystery grew
strong as a moose cut self from the noose and taught others
who also began to care and life was no longer about a buck
nor games like duck duck goose
Rather humynity and communism and people all choosing at
once the common good and the resolving of contradictions
I’m at the most racist prison in Georgia, Hays State Prison. I am
currently on lockdown in the Tier 2 program (long-term solitary
confinement) and the other day they shook down a prisoner’s room and
found two knives. Being that this is a lockdown the Unit Manager Reids
and the Lieutenant Jones were pissed because we’re not supposed to even
have a way to get a knife, plus sharpening them. And there are 7 or 8
cameras in the dorm, so they can’t hide this like they used to back in
the days when there were no cameras.
They have to report this to the Warden and log it in the log book for
everyone to see. They were so mad at this prisoner that they took it out
on the dorm by keeping the dinner trays outside the dorm for an hour and
a half. Other prisoners in the dorm made a statement to the dorm saying
that we all should refuse these trays and make them go get us new hot
trays instead of those cold ones outside. Everyone agreed and when the
officer came in to pass out the trays (a racist officer) everyone
started screaming “We don’t want those cold trays! Go get more trays.”
When the Lieutenant came in he threatened to give out a DR (disciplinary
report) to any prisoners who refused to take a tray.
The goal is to not take the trays. If one person takes the trays then no
one will get new trays, and we refused our tray by choice. But if no one
takes the trays then they have to go get new trays. They have to feed
us. So things were going good, the first 5 rooms refused, until
Lieutenant got to the 6th one. He took his tray, then two more rooms did
after that. Others were refusing but like I said when one takes a tray
it’s pretty much a failed mission.
My Brother in the room with me and my two other Brothers next door said
they was going to get their trays since a few took theirs. They didn’t
want to go unfed on a weekend where we only get fed two times. I told
them “Hell naw! Just because the others took theirs that don’t mean we
give up an fold! If we got to go hungry and starve just to let the white
man know we as Blacks and as prisoners won’t go for anything then so be
it. We have to sacrifice for the greater purpose.”
True, my stomach was touching my back. But I was ready to starve just to
show the white man he does not rule me mentally. But unfortunately when
the trays got to my two Brothers’ room they took them. Then they were in
front of our door and my roommate grabbed me one and passed it to me. At
first I was going to refuse, well I wanted to, but seeing the tray with
food I gave in.
While we were eating, the Lieutenant came to our door and said “Good
boys. Y’all keep being good.” That made me feel so bad and embarrassed.
I let the white man win another war. He made me feel so low like I’m a
mutt and he told me to sit, I obeyed, and he rewarded me with a bone and
said “good boy.”
I was mad at myself. I should have refused the tray even if it means I’m
the only one refusing. At least I will feel good about myself and what I
did for my self-respect. But I didn’t. Another Black man falls to the
worst side of a white man. Why are we so weak-minded? Why can’t we
Blacks stick together against oppressors? Why do we fall for their
Willie Lynch tactics?
“My Brother is my Brother and I am my Brother’s keeper.” “2 Black minds
are stronger than one, and one strong Black mind is better than none.” I
guess I needed that extra mind to motivate me to go further with the
protest. And when it didn’t I folded, because of feeling alone,
vulnerable and hungry.
That day I told myself that won’t happen again. If I have to starve by
myself then I will. Our ancestors went through much more worse than
this. I won’t fail them again.
MIM(Prisons) responds: This comrade provides us a good example of
self-reflection and learning from our mistakes. Even the best
revolutionaries won’t be perfect all the time, in fact we will make many
mistakes. But the key is always keeping an open mind to learning from
these errors. And also learning from the successes and mistakes of
others. This was essentially what the Great Proletarian Cultural
Revolution was about in China: encouraging people not to blindly accept
what their leaders said and instead to be critical of incorrect actions
and political line, and to learn from mistakes. During this period in
China prisoners were offered an opportunity to learn from their errors,
undertake serious self-criticism, and return to society as productive
members. Although we don’t currently live under a Socialist government
which is encouraging and enabling these progressive practices, we can
still learn and grow, as this comrade bravely demonstrates.
I was brought here on a boat, took away from my kind They had me
shackled in some chains, but couldn’t lock up my mind Stripped me of
the vision, and told me follow the blind I gave ’em blood sweat
tears, and they ain’t give me a dime
They wanna see me in a cage, and wouldn’t allow me to vote I’ts cold
sweat and nightmares of my neck in a rope I see they took away my
job, and replace it with dope Assassinate the revolution and replace
it with hope
No more Black Panthers, cops flood the strip And the cars plus
jewels, turn to chains and whips Just a slave to the game, with the
name of pimps Rebloodicans at war with the democrats
They wanna stop all the crime? Who told you that? No jobs, no
schools, no control’n that Sending troops thru your land, who showed
you that The same person selling’ dreams, that a hold you back
Here is an example of choosing a small winnable battle by utilizing a
United Front theory in practice among prisoners of Arkansas Department
of Corrections (ADC), organized to overcome the oppressive penal system
about the human right to wear facial hair. In January 2015, the U.$.
imperialist supreme court ruled that ADC could not prohibit prisoner
Gregory Holt from growing facial hair for religious reasons. Prior to
this ruling prisoncrats argued that prisoners could hide contraband in
their hair or beards. With the above court ruling, prisoners had to
apply for a religious accommodation script in order to sport a beard. In
the spirit of revolutionary change, the prisoners within Arkansas
collectively organized and filed 5,600 applications requesting a
religious accommodation. Also there were 607 grievances that protested
that all prisoners should be allowed to wear facial hair. Because of the
surge of prisoner requests and grievances ADC asked the board to remove
the restriction, allowing all ADC prisoners to wear beards. Beginning 14
January 2016 all ADC prisoners were allowed to wear facial hair. It just
goes to show the power of a United Front, when prisoners put their
differences aside to accomplish a common goal.
MIM(Prisons) responds: This is a good example of the power of
united action, even in prison where the people have so little power. One
element of a United Front that is critical to anti-imperialists is
revolutionary leadership. While it is possible for people to come
together under even reactionary leadership to effect change, it is
revolutionary leadership that makes it possible to consolidate the
lessons of the organizing work and push forward from a basic unity
around one issue to a broader unity to build a movement that can take on
the criminal injustice system. This comrade’s example of the fight to
wear a beard is a very good starting point. It is an issue that unites
many, and beard restrictions are generally religious repression covering
for national oppression, disguised as a security issue. We can expose
how this repression fits into the broader problem of national
oppression, which the Amerikan prison system reinforces. As people see
their power to come together to effect change, and understand the system
behind the individual problems they are fighting, we can gain more
supporters and activists in the anti-imperialist struggle.
Solitary Supermax has become me Senses numbed, mind gone
crazy Losing it, lost it, am lost Freedom you say? How much does
it cost? May I pay in this sweat drip from my brow Years alone or
my tired soul? You must tell me how But don’t even whisper, “Accept
the way this system is” Not a chance you greedy imperialistic
pigs Open the Mexican border, leave the Middle East alone Downsize
these concentration camps, let my people go! Money, money, that’s all
you’re about Amerikkka’s guilty, the gavel comes down.
There is no justice for the Black man in the United $tates. “All black
people, wherever they are, whatever their crimes, even crimes against
other blacks, are political prisoners because the system has dealt with
them differently than with whites.” - George Jackson
The only way to receive justice is to fight. The comrades in prison will
have to fight from a different position. They would have to build cadres
to take on different tasks. All collectives through a mass line will
organize the masses around the problems of their particular prison.
Every cadre should have different responsibilities.
For example, there should be a cadre responsible for studying the
psychological warfare that is implemented by the correctional officers
and finding ways to combat it on a peaceful level. Another would study
prisoners’ rights and be ready to challenge all violations. A cadre
would write down all injustices that are manifested by the officers and
pass information on to the cadre leaders. A cadre should be in contact
with outside sponsors that can help our struggle by bringing to light
our problems to the public. All cadres are just components to the
machine. These are only examples.
We must continue the fight, especially on these plantations. However, we
have to be on point and tighten our security to protect ourselves from
agent provocateurs who claim to be on our side but are actually on the
side of the oppressor. Be mindful of those who are always showing up at
all the religious services, hoping to identify radical prisoners who may
speak at these gatherings. These agents are only there to ear hustle so
they can report back to their masters (prison administration). You will
be able to identify some of them through their actions. They’re always
preaching about Black history and Blacks uniting, but they are never
doing shit to protect the rights of the prisoners. They speak out
against those who are true vanguards of the people and try to turn the
masses against these warriors by spreading false rumors in hopes to
destroy these men’s work and characters. Please do not be fooled! They
will stop at nothing until their mission for massa is completed. They
are not only working against their own people, they are against the
entire prison population! You will see them trying to cut in or befriend
every group, organization, or nationality to learn what they can about
them. Be very mindful comrades.
There have been many strong Black revolutionaries who have died in
prison for the chimurenga (struggle) and they must never be forgotten.
Comrades like George Jackson, Hugo Pinell, William Christmas, Howard
Tole, James McClain, W.L. Nolen, and the many unknown but dedicated
warriors who have fought and never gave up until their deaths, should
always be loved and remembered. These brothers taught and trained others
to carry on the torch so that the struggle will continue behind these
walls. And in response many of them have suffered and remain in lock up
(SHU) since the 1990s, 80s, and even the 70s because they refuse to
denounce George Jackson!
Majority of the comrades are locked down in long-term isolation (SMU,
ADX, and Pelican Bay), not because they have incident reports, but
because they are carrying the torch and fighting against the injustice
of the Federal and State prisons that our fallen Freedom Fighters gave
their lives trying to destroy. We are not terrorists! We are
revolutionary Freedom Fighters striving to free the people (Black and
white) from the bloody claws of the imperialist monster. All committed
liberators should join among their own kind and work together in
solidarity. Let’s use the comrades that paved the way as examples and
continue fighting together, united with one clenched fist! Can’t stop!
Won’t stop! Long live the guerrillas!
MIM(Prisons) responds: This comrade provides a good example of
how to think about organizing tactics. We start from the assumption that
the only way we can get justice is to fight for it, and then we must
think about how we can be most effective in this fight. One key element
of our organizing should be building unity, as this writer points out.
We can build unity with all who oppose the criminal injustice system,
but at the same time, we strive to put forward the most advanced
political line to help raise consciousness and build a revolutionary
movement. The United Front is an integral part of this movement, but not
all participants will be revolutionaries themselves. This is ok, as we
seek to unite all who can be united in the fight against the criminal
injustice system.
Class is in, I’ll tell you what’s a fuckin sin Niggers don’t know
nothing about their history Ancestors who sacrificed everything is a
mystery If you need education, here comes true emancipation
Lincoln’s a liar, he did not set you free Toussaint scared these
cowards with that move in Haiti Harriet Tubman, Sojourner Truth
Ida B. Wells ministering to the youth Found nowhere in his-story
lesson I’m Rap Educated, class in session Turn my mic up so I
can inform my brothers + sisters onh onh Gang niggers beefing with
gang niggers While these white folks continue to hang niggers
Merck slang 40 tons of cocaine niggers Only ones on the chain gang
niggers My neighbor my brother, the oppressor the enemy I ain’t
falling for the lies of the frienemy I’m equip with the trigger,
know when to pull it Acquire the target, release the bullet Down
the puppetmaster goes He looked surprised, didn’t know I knows
Revolutionary rapper, I’m a Garveyite Don’t fuck with Columbus or
his knights All niggers on this correction bus They use some of
you to fuck over the rest of us Oppressorman, I’m on to your
flimflam No longer can you get me to kill my brother man But I
will slay an entire nation of you Cut down your family tree, your
boys in blue They be your army, assigned to try to harm me I
know about your puppets in black robes and dark suits The courthouse
your slave auction stage where you collect the loot I’m a show these
true soldiers how to salute Grab your gat, put on your boots
There’s a war, you’re the troops Knock Willie Lynch head for a
loop Gather their info, let me help you stack dough Let my
people go, or face the wrong end of this 4-4 Harm one of yours, we
downing ten of yours Including our homies behind your prison
doors We are not your grandfather’s slave Can’t brainwash me
into my own grave Kill off our men so you can conquer our women
Your bible teaches rape the children On the hunt for your Y
chromosomes, extinction of the oppressor it’s on You a Goon, run up
in their home Home invaaassiiinnn, hit ’em in the chest make it cave
in Hunt for the oppressor’s Y chromosomes, exterminate until it’s
all gone Exterminate until it’s all gone. Exterminate until it’s all
gone!
I am reaching out to you all out of sheer respect. There is not enough
of this in our (Black folk) community. Secondly, shout out to the entire
USW, MIM, the conscious Blood, Crip, Gangsta Disciple Black Guerrillas,
Chicano and global prison movements for y’all efforts to advocate and
assist in the struggle. You all, I view as brethren, you who are not
amongst the delusional.
Our (Damu, Cuz, Gangsta Disciple, Black Guerrillas, etc.) war shouldn’t
be amongst or against each other because none of us, the above factions,
didn’t arrive out of happenstance. Poverty, disfunctional homes, no
fathers, Willie Lynch syndrome, ignorance, oppression, the need for
camaraderie and illegal/legal servitude created the machines we operate.
Our mission is to teach the youth and uneducated people around us the
real cause of the revolution. Whether it be just transforming itself. We
have to educate our brothers; not just with codes, hand language (gang
signs), and crime; but knowledge, wisdom and understanding, to actually
fight for a purpose.
The upper class black folk has lost their fire and direction. Since the
oppressor’s foot has been raised from their necks to their backs, they
no longer “care” to fight or contribute to our cause. Dissension is the
beast that no longer bothers them. It is going to take for us all to
inspire, infuse and move the masses. And it starts with those of us
within these quasi asylum institutions and concentration camps our
oppressors hold us captive in. I am not talking about making an
alliance, I simply mean coming together in solidarity. Jessup
Correctional Institution and other prisons around the world are the way
they are because we all, who have the power to control ourselves and
inspire others, won’t take a stand and we continue to accept being in
separation.
I can’t say all the things I really want to because the administration
might place on me the Mumia Gag Act like they have Mumia Abu Jamal.
Snitches, rats, informants, toms and division dictates the quarters we
are all confined to. Divide and conquer has ruled over us far too long.
We know the problem, enemy and war waged against us, so now we have to
help solving it.
I work to inspire all brothers to act in the revolution. No matter your
banner, you all have many soldiers who look up to you and men who will
follow you, the leaders of the lumpen organizations, to the fiery depths
of hell. Why not compel education upon them? Self destruction has ruined
us for years, and in turn we become enforcers of the government when we
continue to let the men and youth we all call our so-called homies, cuz,
and comrades rep with a destructive state of mind. Take much time to
ponder what I said. Remember, blood makes us related but loyalty makes
us family. I leave as I came, in struggle.
MIM(Prisons) adds: This writer’s call for unity amongst lumpen
organizations fits well with the United Front for Peace in Prisons.
There is tremendous potential power in this unity, as is demonstrated in
the California
Agreement to
End Hostilities and series of hunger strikes to fight long term
isolation and group punishments. We hope others in Maryland will step
forward to build unity with this comrade and the various groups behind
bars.