Under Lock & Key

I write with news of what I believe to be progress by a few comrades and I here at Clinton Correctional Facility on 27 February 2017. Me and 7 other comrades staged a peaceful protest in response to gaolers playing around with me and my neighbors’ food.

Each comrade refused to return their empty food trays until my neighbor and I received new food trays that wasn’t tampered with (my neighbor was a diabetic and needed to eat). Lieutenant Durkin came around to see what was going on and he seen the seriousness of our solidarity and brought us new trays. (Protest over right? But you know these pigs.)

After me and my neighbors’ trays were collected these gaolers decided that they were not going to pick up the trays from the comrades who initiated the protest, in order to use this as their own excuse to deny them showers for the night, and to use these trays to extract them from their cells to inflict abuse.

These pigs tried to offer my neighbor and I showers but we refused unless everyone had their right to a shower, and we continued to press to speak to higher authority.

That only led to higher authority getting tired of our solidarity and want to teach us a lesson by summoning the “Extraction Team.” These pigs pumped gas into my cell and the cells of three others, and invaded our cells in units while we were incapacitated by the gas, and beat us one by one. We are in the SHU and on complete lockdown and posed no threat to those cowards.

I was taken to an outside hospital in Malone, New York after the assault only because these pigs thought they broke my ribs. But I won’t break, not even bones comrades, not even bones.

These cowards put us on deprivation orders and took all of our in-cell property and left us with just a bare mattress and pillow for the next 5 days (February 27 - March 4). They also took our sweaters and socks and cut the heat off at night in below-freezing weather.

I organized a mass letter to the Superintendent and that’s when we started to get our property and water back. The cells were never cleaned after the gas was pumped in and I burned my eyes a few times some nights laying on the plastic bed and pillow.

We all received false tickets to cover up the racially-motivated mass assault, so we all (7) decided to file grievances on what happened. We’re just waiting now. They haven’t separated us yet because I know they are just listening to our conversations. Most of us don’t have the discipline to speak in silence. Anyway comrades I need advice, stratagems, literature or whatever you think we may need to continue our struggle on the inside in a winning fashion.

MIM(Prisons) responds: We encourage anyone with advice for these comrades to get in touch with us and we’ll pass along your suggestions. These sorts of retaliations for peaceful protests are all too common in prison. One suggestion we can make to these comrades is to continue to build unity and knowledge among the group, and work to expand the solidarity to others if possible. Our power comes from unity and this is built in part through studying and struggling together. And because we know admin may transfer anyone at any time, especially if someone is seen as a threat because of eir ability to unite people, we encourage everyone to get set up in our MIM(Prisons) correspondence study course. This will allow people to study together and continue studies even if some folks get moved around.

On 18 April 2017 the prisoners here rioted against the staff. Mainly it was just the South Hall. Those youngsters are tired of being treated like animals. So they rebel the only way they knew how. By busting out all the windows on the South Hall of East Arkansas Regional Unit, which was one through eight barracks. This transpired that day from 5:30pm until 5:30am. By then Emergency Response Team (ERT) and officers from all the other units responded. They shot 30mm rubber bullets and flash bangs into those barracks. They hog tied prisoners, and dragged them down the hall to the visitation yard which was turned into a makeshift infirmary. There prisoners were beat, kicked or stomped while still cuffed and awaiting medical treatment. The pigs stayed for 3 days in extremely large numbers. 100 officers for day and night shifts the first day, then 50 extra officers on the 2nd and 3rd day. They even returned on the nights of Arkansas’ executions.

The prisoners could have rebelled better, but it is what it is. I’m glad, it just goes to show only so much repression will be tolerated by the masses until change is demanded. It’s just that their energy could have been utilized in a more revolutionary way than in just a release of emotional outcry. Educating prisoners, all day. Each and every day we must teach the Marxist-Leninst-Maoist way.

Basillo Ramos created the “Plan de San Diego” in 1915 in the State of Texas. This was a call to arms and involved a coalition of Mexicans, Blacks, First Nations and Asians to take up arms against white supremacy. These are some of our freedom fighters who came before us. They fought, sadly, the same struggle we are faced with today.

The Aztlán that so many fought and died for, and many of us have been imprisoned for, continues to glimmer on the horizon. It is the People’s will to regain a foothold in our Sacred Land and break the chains that colonize our minds. It is time to rebuild the Revolutionary institutions. Raza Stand Up! Ya Basta! For we are on the quest of Aztlán!!!

Yes, let us not forget freedom fighters like Joaquin Murrieta, who sought supreme justice in California during the Gold Rush and fought the abuse of La Raza. Or David Sanchez and Carlos Montez who founded the Brown Berets in 1967. Or Corky Gonzalez and The Crusade for Justice.

It is right to study and learn from the lessons of the past, and use these lessons to continue to work united towards a common goal. In fact, we always made sure that a portion of time was set aside during all AV Brown Beret meetings for just this: to educate our membership. This was such an important factor that we had as #4 in our 10 Point Program, EDUCATION.

We must rebuild the Movimiento! And it’s just as important to build unity across revolutionary organizations.

Viva La Causa

MIM(Prisons) adds: In August and September of 1915, the military operations carried out in southern Texas by units of 25 to 100 men reached their high point. Comrades in United Struggle from Within have been holding discussion over recent months to build its first commemoration of the spirit of the Plan for August 2017.

Comrades on the outside are encouraged to organize book events around Chican@ Power and the Struggle for Aztlán for August, and/or study groups to read the book leading up to August. Prisoners can write in to get copies of the Plan de San Diego flier to distribute locally, which includes a list of proposed actions from United Struggle from Within organizers.

“Our task now is to continue to extend and make still better use of this method throughout the ranks of the people…” - Mao Tse-Tung, “On the Correct Handling of Contradictions Among the People”

What was comrade Mao speaking about when he made these comments? His topic was the democratic method. In 1942, it was explained this way: 1) beginning from a desire for/to achieve unity, 2) resolving contradictions (real differences in opinions, perspectives, positions on questions or issues) through criticism/struggle (not necessarily physical); 3) arriving at a new unity on new basis. In simpler terms: unity, criticism, unity! This was the philosophy and practice which led China to overthrow the exploitative forces draining their entire country. Before this method, the imperialists, capitalists and their allies exploited contradictions between and among the masses and political cadres; in order to maintain their strangle hold on controlling not only the means of production and the productive forces, but also the very existence of the people in all aspects of their lives. This was the oppressive reality in China and is currently the reality (although in varying degrees) in Amerikkka’s prisons.

In U.$. prisons, habitually, the method of solving problems is through hyper-masculinity, or hyper-violence. In a prison, the smallest trifle, disagreement, or unintentional act is met in overly-aggressive manners. Soon a test of wills develops, “my way or no way.” But this hyper-violence does nothing to encourage unity, class awareness, or political consciousness, and it cripples the movement. Here is the true reason why prison officials or those connected to prisons and the injustice system do nothing to avoid it, and in many cases, they actually promote hyper-violent methods. This method is detrimental to you but beneficial for accomplishing penological interests. To break this oppression, the democratic method must be foremost in our minds and practice.

Gangs, “clikas,” alliances and groups are analogous with political parties, factions and groups of like-minded individuals, in prison and society. In prison there are numerous racial tensions. There are contradictions and various other factors, not least among them, the constant oppressive atmosphere. The only ingredient not present: political consciousness. Here, Mao’s lessons can be put to good use.

The procedures of yesterday may not be the exact remedy needed for today’s problems. In prison, as in capitalist society, contradictions are normally expressed in acute antagonisms and conflicts. Many times this equates to prisoner against prisoner (rival gang members or conflicting races), or to a lesser extent, prisoner against guards. What do such conflicts achieve? Only further detriment for us. “Failure to understand…” in prison as in society, perpetuates the very causes of hyper-violence, which that same violence seeks to eliminate. Should we search for a different method, other than what the capitalist system has provided us for contradiction resolution? Can contradictions be resolved at all? Comrade Mao, in speaking of progress and difficulties says, “… not only should contradictions be resolved, but definitely can be.”

“The only method to be used in this struggle is that of painstaking reasoning and not crude coercion…” Crude coercion being the hyper-violence/violent methodology. By opening dialogue for mutual education of every class of people, with a focus on promoting a united front. By critically analyzing, debating and correcting mistaken or inappropriate political views, as well as sowing the seeds that will produce political consciousness. After a time, this process yields fruits and progress. Two prisoners from rival gangs may begin to discuss their mutually oppressive predicament. This leads to criticism, fueled by a desire to struggle against their oppression, a criticism of the available options, submission or hyper-violence, and a rejection of both. Soon these rivals (actually allies against the oppressors) come to realize the only true way: the democratic method. Following such an epiphany, they form an alliance based on refusing to continue being pawns in the game and find a new unity. Unity, criticism, unity!

While the method is practicable in U.$. prisons, Amerikkka’s prisoners, on a large scale, lack political consciousness and that is a problem. Here we must focus on educating, which goes back to our “task,” as outlined above “…we should work painstakingly and not be impetuous.” Creating more “self-determinants” as I’ve termed it in, “The Adaption of Capitalistic Controls,” (see ULK 54). For the future health of the movement, the correct political points of view must be nourished, because not to have a correct political point of view is like having no soul. A movement without a soul is dead.

I am an incarcerated person in a Pennsylvania Department of Corrections prison named SCI Somerset, located in Somerset, Pennsylvania. An incident happened on 9 January 2017 at 1600 hour count (4pm). The regular 2-10pm Sergeant (Sergeant Baserman) and Officer Reesman were walking past my cell to conduct inmate count. After they passed I needed to use the bathroom, so I turned my back towards my cellmate (so I wouldn’t get a write up) and faced the door. The Officer and Sergeant came back around to go up the stairs, which is by my cell. Sergeant Baserman, who was second to go up the steps, stopped on the 3rd step and looked directly over at me. As soon as I noticed I yelled “do you mind I’m using the restroom” the Sergeant continue to watch me until I was finished using the restroom.

Later the same evening I sat down and wrote out what happened and asked to file a PREA report (Prison Rape Elimination Act) against Sergeant Baserman. I placed this in a plain white envelope and addressed it to the PREA Lieutenant, DL Abbott. Three days later I went to be interviewed by Lieutenant Abbott. He stated he was going to pull the camera footage. In the meantime I would be interviewed by the Psych Department to see if mentally I was okay, then interviewed by the Pennsylvania State Police. Within a week I saw both the Psych department and the Pennsylvania State Police. The Pennsylvania State Police said during my interview they couldn’t find any video footage but would go back and look again. I heard nothing after that interview.

About a week later I went on writ for court to SCI Benner Township. I was gone for almost a month. The day after I came back I was called up and served with a misconduct. I was written up because they say they couldn’t find camera footage and said I made up a story. A week later, I went in front of the hearing examiner S. Wiggins. Despite never having another misconduct on me or even a block card (a negative housing report) and being a model prisoner, this hearing examiner still found me “guilty” and sanctioned me to 30 days cell restriction, which is total confinement away from general population.

My family then emailed the facility PREA Coordinator Mr. Allen Joseph (also a deputy here) asking for his help in regards to this misconduct. A few days later he called me over to an office, along with my unit counselor, and states he had gotten an email from my family and didn’t care if we chose to expose the conditions of the prison as my family had stated. He stated also that I deserve the punishment I received. After this meeting I returned to my cell. Let the record reflect, that I was still on the same housing unit with this Sergeant and there had been nothing but retaliation since that with the Sergeant. My family also contacted Central Office for PREA, who also stated this prison is in the wrong.

For the record, according to the Pennsylvania Department of Corrections Inmate Handbook, which is given to every prisoner when arriving to their home prison, page 7, section 8, Prison Rape Elimination Act (PREA) DC-ADM008 number 2, the last sentence reads “you will not be retaliated against for reporting an incident of sexual harassment or for providing witness testimony.” This prison has clearly violated this and continues to violate this and many other PA DOC policies. They interpret policies the way they want and enforce them how they want. Even Superintendent Wingard does nothing to help the situations in here and instead helps make it worse by sticking up for his staff whether they are right or wrong. Please take a stand with me and expose these prisons on their intolerable wrongdoings and let them know they can’t get away with this. Join with me and take a stand!

MIM(Prisons) responds: This comrade exposes what we’ve heard from other prisoners: the “Prison Rape Elimination Act” or PREA is at best ineffective and at worse turning into a tool for abuse and retaliation against those who attempt to make PREA reports. We need to continue to expose these situations. And we ask our readers to chime in on whether there is a better tactic we should consider to fight these abuses. While we often try to use the law to our advantage, filing reports and lawsuits even when we don’t expect to win, we are hearing more stories of retaliation than victories using PREA.

Having literally been raised in the fedz (age 23-40), I developed a very unique perspective/world view on the “struggle” and the varying dynamics associated with it. One of the things I saw in the fedz from the beginning was the abundance of “official” OGs on the yards. Revolutionaries and street entity! They put efforts into educating males that, at minimum, one only had to carry oneself with a certain level of convict decorum if you will, to stay on level 5 lines. The various nations policed themselves. Which in turn negated much of the reactionary interracial violence which’d typically occur.

My journey began in a United States Penitentiary (USP) where I lasted 6 months before an encounter in center hallway with an aggressive pig! Before my 1st full year was done, I’d added 24 more months to the 15 years I’d been given! That set the tone for my bid and life. In that the hatred I felt for authority manifested quite regularly over the next 2 years. Accumulating a slew of violence shots (writeups), FBI referrals for prosecution and ultimately my first SHU placement.

What I recall most of my first ADX stay (mid-late 90s) was the standard of the majority of men I met, be they euro-nationalist, Muslim, revolutionary nationalist, Chicano, tribal structures, New Afrikan, tribal cats, etc. All stood firmly against the pigs. Anti-rodent philosophies included. Granted, we had the typical frictions associated with being in unnatural environments, forced to occupy very tight spaces. Many cats got hurt, racial reactionary issues and intra-racial fratricide due to geographical biases typically. However, I recall many instances where those of us who had any “credibility” and/or “entity status” would regularly parley (i.e. politic) to maintain respect between us and thereby negate potential violence.

At this time, I personally put down my own “tribal identity” and embraced a progressive ideological precept, albeit infantile. Three specific men entered my life and changed it forever: a European communist, a founding member of the dominant Chicano structure, and last but not least, a bay area militant turned Muslim! While in “stepdown units” of ADX, each took time to work with me, share progressive literature with us, build via dialogue. Many of my/our (i.e. tribal cats) previously held biases and notions on particular ethnic groups, etc. These were proven false once we were put within the close confines of ADX and actually talked.

I learned of various German philosophers (Nieche, Clausowitch) from euro-nationalists; about Aztecs, Toltecs, etc. from Chicanos under structure; about Mao, Lenin, Marx from communists; about Chaka, Diop, Huey P., George, Fred, so many more fallen heroes (and sheroes) from Afrikan nationalists! All of which giving insight into how these men thought, crucial to forging any qualitative bonds across both tribal and/or national lines in prison! I left ADX for Lompoc, where I remained 4 years, got to finally visit my family, and where I was embraced to the revolutionary nationalist ideology via affirmation and deeds!

There I again encountered some truly conscious men who embraced one and aided in my growth from tribal reactionary towards revolutionary activist. [Many comrades freely gave of themselves on a daily to uplift all of us! What I learned from them was “struggle”! To educated ourselves and others to learn the needs of the people, stand beside all who share same struggle (i.e. quest for revolutionary political and economic change in U$). Skin color being a non-factor in assessment of one’s revolutionary authenticity. This is a reality I took with me over the following 5 years, including a (3 year) ADX return. Each line I hit, my objectives stayed fairly fixed, but open to change depending on conditions and personnel. This led to many fruitful alliances with a cross section of the populace on one hand, and quite a few situations where we organized and in turn undermined the progression of our common oppressor.

The biggest hurdle that I see to Euro-nationalists truly embracing a genuinely revolutionary ideology is their own fears and inherent biases. The fear of being ostracized by other Europeans keeps majority from standing beside folks of color. Their shared sociocultural backgrounds with the pigs (in majority of states) oftentimes see the euro-captive identify with the euro-captor out of some misguided sense of cultural identity vs. those held beside them, who are of New Afrikan or Latino ancestry. Ray Luc and Richard W. (rip) showed exactly how one of European ancestry can be revolutionaries. Neither of them were cowards about reactionary BS! They walked as men, and as such, all respected them. And both had full military support of party, tribal sets, etc. should any of the racists attempt to move on them. Those who are really striving to be about the struggle stand on “people’s power” not skin affiliations or entities which espouse supremacist rhetoric.

The article by Bro Rashid (ULK 55, p. 14) I related to as I am presently housed in the cesspool (twilight zone) of Oregon DOC. What he described from 2014 could’ve easily been today. Thus far I have lasted 1 month at East Oregon Correctional Institution (EOCI) and 3 months on this mainline. In both instances I was kited off yard, likely by other folks of color. My party jacket, coupled with the past tribal ties (i.e. gang) has apparently moved my captors to indeterminately SHU me. Oh, and my conversion to Islam a couple years ago likely didn’t help my cause, considering all of the extremist activities going on globally, that is. It appears I shall be sent out of state at some point. Objective being to get the militants up out of ODOC so as to keep these cats asleep and complacent! Lifers content to own multiple pairs of shoes; mp3 players, etc. I am constantly amazed, daily, at how warped these Oregonians ideals are, as they relate to acceptable conduct for ethical men in prison! Kickin it with pigs is not only accepted by the so called “good dudes” (Oregon speak for a Euro-captive that is not a sex offender). Cell soldiering back and forth is a daily occurrence. I hear an abundance of anti-sex-offender rhetoric, but next to nothing about the “system” which creates misogynist cats who in turn abuse women?!

MIM(Prisons) responds: This writer brings up some good examples from eir history that demonstrate the potential for people to learn and grow, for unity across groups in prison, and for people of all nations to take up revolutionary struggle. While there are material reasons why oppressed nations have a stronger interest in revolutionary struggle, people from the oppressor nation in prison are in a unique situation that can inspire them to take up the struggle.

We also want to comment on the last paragraph in which this writer talks about ethical behavior in prison, as this is an important point. The ideals that make it correct to talk trash about sex-offenders but not fight misogyny is something we need to address head on. It is the patriarchy that makes males feel good to attack those convicted of sex offenses without thinking about their own patriarchal behavior. Further the idea that attacking sex offenders is correct but murderers are ok makes no sense. We need to create a culture where all crimes against the people are condemned. And then we need to struggle with those who commit these crimes to see the mistakes they have made and reform their lives.

MIM(Prisons) responds: Thanks for this criticism. We print it now since it slipped past our editors last issue. Terms like “baby boy” and boy are often used as terms of affection, especially by older comrades. But the word has a different meaning when written by a white persyn describing an oppressed national, especially by a member of the Aryan Nation. Specifically, boy was commonly used by white Amerikans when bossing around, threatening and just generally oppressing New Afrikans during slavery and after. It was a mistake for us to let such a use of the term slip into ULK without criticism.

I just received ULK 55. I would like to offer a clarification in the area of so-called “sex offenders.” Now I will speak of the situation in Corruptardo (as most call this imprisonment state) only, as I am not sure what other states are doing in this area. Also, I will speak of the “causation” of “sex phobia” which infects most Amerikans.

In Colorado, a sex charge does not automatically indicate a “rape” situation where a victim was forced to do something. Three actions which will bring a sex charge are: 1. Someone caught pissing on an alley dumpster at night; 2. Someone caught pissing on a bush in a park; 3. A juvenile (14) who pats a girl on the butt while she stands in front of him in line in school. Also, in Colorado someone caught “mooning” someone from out a car window, or “streaking” (as was big in the 1970s), can be charged with a sex offense, and, required to register as an SO. The first three situations are from actual cases (people) that I know.

So just because someone is labeled by a sex phobic system as an SO, it does not mean that he/she hit someone over the head and dragged them into the bushes.

Nothing freaks out an Amerikan more than almost anything to do with sex(!). Want to torpedo a politician, just clam he had an affair with a staffer. Want to panic a neighborhood, just let an SO move there. A robber, a mugger, a drug dealer, no problem. But sex(!!), oh shit!

All our laws and regulations about sexual conduct come from the Jews (the Pentatench, those rules say unruly children should be stoned to death), and the Christians (their bible saying “slaves obey your masters” and that wives should be submissive to their husbands). The people that brought us the flat earth, heilo-centrism (the sun revolves around the earth), and the claim that diseases are caused by demon possession, have written the laws that say when, how, at what age, and with who for any sexual action. No sex unless we say so!

As part of their education efforts, I encourage all prisoners trying to learn the how, why, when and where to research more than political science (socialist, etc.) theory. I say, look into the history of the laws that have been used to oppress you. Who wrote them? What was their agenda? Were they following a semitic religious philosophy? And what were the social/societal conditions when the law(s) were written?

Despite the claims (often unstated) by the rightists (fascists) that cry for “law and order,” the laws of the U.$. did not come down with Moses (the mythical one) on stone tablets. People created them in their efforts for power (control over others, social control, control of the money).

Some books on the history of “sex” laws, or of attitudes concerning sex-related behavior (marriage, etc.) that I recommend are:
From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity by Kyle Harper
Purity Crusade: Sexual Morality and Social Control by D. Pivar.
Marriage, History by Stephanie Coontz
Rescuing Sex from the Christians by Clayton Sullivan
Delirium: How the Sexual Counterrevolution is Polarizing America by Nancy Cohen

MIM(Prisons) responds: This writer raises some important points about how we define crime in the United $tates. There are many people locked up for sex crimes (and other crimes) who, under a revolutionary government, would be immediately freed. Of course, we would still fight against things like boys patting girls butts. That behavior is made acceptable by the patriarchy, and in a revolutionary society it will not be ok, and we will provide re-education for those who don’t understand why. But in patriarchal society those who commit these “crimes” are no more guilty of patriarchal behavior than 90% of the males on the streets. All (males and females) will need significant re-education to overcome a lifetime of patriarchal training. That doesn’t mean we need to lock everyone up in prison. And it certainly doesn’t mean we trust the Amerikan criminal injustice system to decide who gets locked up.

Certainly religions have strongly influenced a backwards view of sex under patriarchal imperialist society. But the sexual Liberals draw a false dichotomy between themselves and such “social conservatives.” They are merely too sides of the pornographic culture – one prefers its rape hidden in the halls of the church, the other prefers it on display for all to see. Both fetishize the power relations of the patriarchy. We are far from the time when we’ll be able to eliminate laws and rules about sex. Instead we are going to need an interim period where a revolutionary government enforces revolutionary laws. These laws will dismantle the patriarchy by mobilizing those oppressed by it and re-educating the oppressors. At the same time we will be creating a culture that rejects the patriarchy and gender hierarchies and divisions and promotes equality for all people.

The Marxist approach may line up with the Liberal approach at times because it is open about talking about sex as a way to combat gender oppression. But we don’t talk about it nearly as much, because most talk is just the reproduction of pornographic culture for titilation rather than scientific analysis for solving problems. In practice, Maoism in the Third World has shown the benefits of things like the separation of genders in both work and living spaces as a means to attack the patriarchy. Something Liberals are quick to condemn in the non-revolutionary states of the Muslim world today.

Some people think that MIM(Prisons) is too conservative around sex because we uphold the idea that monogamy is the best practice within revolutionary organizations. But this is necessary due to the unfortunate reality of our patriarchal culture. We just don’t have the power or resources to create an alternative culture and system of government yet. And so instead we need policies and practices that do the most to fight against patriarchal culture and behavior today, while we fight for a society where these are abolished in the future.

Con respecto a la pregunta de las alianzas del frente unido con grupos nacionalistas blancos, hay sus pros y sus contras al trabajar con otros grupos. Ya voy escribiendo a MIM(Prisiones) por unos años y disfruto leer el ULK. Soy prácticamente mi propia armada con un solo hombre. No les pido a otras personas que hagan cosas que yo no haría por mismo.

Me encuentro en una Penitenciaría Federal en Tuscon, Arizona. Este es un pabellón para agresores sexuales, desertores de pandillas, Custodia Preventiva. No me encuentro aquí por elección propia. Soy un agresor sexual registrado por exposición indebida en un bar. Incluso aún cuando se retiraron los cargos, me obligaron a registrarme y ahora me encuentro todavía peleando el caso en el estado. Me encuentro en una prisión federal por cargos que no se relacionan con el cargo estatal. Este pabellón no tiene las mismas políticas que otros pabellones tienen. Sí tenemos políticas, pero no al extremo. El salón chow se encuentra divido por razas, pero te puedes sentar donde se te dé la gana. Lo que estoy tratando de decir es que, yo podría dejar este pabellón e ir probablemente a un pabellón activo, y que me asesinen por ser un agresor sexual registrado, aún cuando se retiraron los cargos. Esa es la política. Ahora, hay un montón de agresores sexuales y homosexuales, ratas y desertores. Todos tienen una razón para estar aquí. He estado en pabellones activos y muchas veces, en realidad la mayoría de veces, una persona pone su vida en riesgo por alguien que no es más que una mierda o un drogadicto. Ya no uso drogas y no me drogo en prisión.

Crecí en el oeste, desde Montana a Arizona, en el corazón de la nación Aria, un ejecutor de la Hermandad Aria con el viejo refrán, si no es blanco no está bien. Fui un niño ciego pero un buen soldado. A los 41 años soy ahora mi propio hombre. Nunca he abandonado a mis hermanos pero ya no peleo más esa batalla de odio. Hay sus pros y sus contras al trabajar con otros grupos.

Tengo una pregunta: ¿No hay Maoístas que sean agresores sexuales o soplones? ¿Los Maoístas escogen trabajar con otros grupos o intentan convertir a otros grupos al maoísmo? Es algo diferente el trabajar con un grupo distinto para lograr la misma meta. Soy un individuo en un grupo y mis metas como individuo no son siempre las mismas que las del grupo. Mi meta es la libertad de un gobierno opresivo y corrupto, y no importa si es EUA o Rusia, opresión es opresión, corrupción es corrupción y esto debería detenerse. Todos pertenecemos a grupos diferentes, incluso a los grupos que sienten la necesidad de oprimir a otros.

El enemigo de mi enemigo es mi aliado. ¡El Frente Unido por la Paz!

Esto no se trata más de política o a qué grupo pertenece una persona. Yo soy un Hermano Ario independiente y apoyo al Ministerio Internacionalista Maoista de Prisiones y a la lucha de personas encarceladas. (No me gusta usar la palabra preso o convicto o cualquier otra palabra para prisionero que se usa para tomar el poder personal de una persona. Estas palabras hacen que las personas se sientan sin poder, sin esperanza, y eso no es verdad). Somos personas, humanos. Tenemos familias, amigos, al igual que el resto de personas.

MIM(Prisiones) responde: Esta es una carta interesante sobre los frentes unidos porque viene de alguien que representa a dos de los grupos con quienes, a menudo nos dicen, nunca deberíamos aliarnos, lo cual levanta preguntas de la otra parte. Primero, con respecto a la pregunta de agresores sexuales, este escritor demuestra porqué el confiar en la etiqueta estatal de “agresor sexual” es tan malo como confiar en la etiqueta estatal de “criminal”. Debemos decidir por nosotros mismos cuales individuos son aliados y cuales son enemigos.

Sobre la pregunta de nacionalistas blancos y aliados, este escritor todavía se encuentra en su grupo pero al parecer, tiene desacuerdos considerables con ellos si apoyan a ULK y MIM (Prisiones). Este es un ejemplo excelente de unir a todos los que se puedan unir contra el sistema de injusticia criminal. Sabemos que la hermandad Aria se encuentra básicamente en oposición a la liberación de naciones oprimidas. Al igual que el Partido Comunista de China sabía que el Kuomindang se encontraba esencialmente en oposición al comunismo. Pero en China antes de que la revolución fuera un éxito, hubo la oportunidad de construir una alianza contra el imperialismo Japonés, la contradicción principal en su momento. Y nosotros tenemos una oportunidad parecida de construir una alianza contra el sistema de injusticia criminal dentro de las prisiones. Ciertamente, que a una escala menor que la del frente unido en China, nuestro enemigo común en las prisiones ofrece la oportunidad de alianzas con grupos que serán nuestros enemigos, en otras batallas. Además es posible que ganemos algunos de estos tipos de estos grupos que, como este escritor, piensan que “la opresión es opresión…y debería detenerse”.

Este camarada menciona Rusia, tal vez como un ejemplo aleatorio. Pero hablando de Rusia y la opresión, es algo que se está convirtiendo en un asunto delicado en los Estados Unidos actualmente. Este fervor anti Rusia, como siempre, se encuentra ligado al nacionalismo americano. Se usa para atacar el régimen actual de Trump de forma que amenace al mundo con un inter imperialismo e incluso una guerra nuclear. Rusia fue alguna vez parte de la Unión Soviética, que bajo Lenin y Stalin fue socialista. Pero después de que murió Stalin en 1952, el país adoptó rápidamente el capitalismo estatal. Y el capitalismo es un sistema que crece con la opresión y corrupción. Pero el renacimiento anti Rusia en los EE UU no se debería confundir con anti imperialismo, sino más bien es nacionalismo que se mueve alrededor del poder imperialista más grande y peligroso en el mundo – los E$tados Unido$.

Analizando el sistema de control social en los Estados Unidos, es imprescindible que sigamos la línea correcta. Actualmente, la posición de muchas personas es la de argumentar que el sistema de injusticia está basado en un “Complejo Industrial de Prisiones”, que nosotr@s en MIM(Prisons) rechazamos. Un nuevo informe, “Following the Money of Mass Incarceration” (Siguiendo el Dinero del Encarcelamiento Masivo) de Peter Wagner y Bernadette Rabuy, proporciona nuevas pruebas para apoyar nuestra posición.

Las prisiones generalmente son una red compleja de campos de concentración para semicolonias oprimidas, más que una industria económicamente rentable. De hecho, existen algunos beneficios que deben hacerse (y l@s capitalistas/imperialistas son buen@s encontrando sus nichos) pero, sobre todo, el propósito del sistema de injusticia hoy en día es el control de la población.

Tal y como Wagner y Rabuy señalan en su artículo: “En este primer informe, el primero de su tipo, descubrimos que el sistema de encarcelamiento masivo cuesta al gobierno y a las familias de las personas involucradas con la justicia al menos 182 mil millones de dólares al año”. Estos 182 mil millones de dólares incluyen los $374 millones de dólares en beneficios recibidos por la industria de la prisión privada. Los beneficios de est@s accionistas, que en número son poc@s, apenas y representan una empresa que genera beneficios de manera sistemática. De hecho, en el gráfico utilizado como resumen de su investigación, los autores tuvieron que hacer una excepción en el corte, en lo que respecta los sectores importantes del presupuesto para prisiones en los U.$., ¡para poder incluir a las prisiones privadas en éste!

“Esta industria está dominada por dos grandes sociedades de cotización oficial, CoreCivic (que hasta hace poco se llamaba Corrections Corporation of America (CCA – Sociedad Correccional de Estados Unidos) y The GEO Group, así como por una pequeña empresa privada, Management & Training Corp (MTC). Nos hemos basado en los informes públicos anuales de las dos grandes sociedades y en cifras estimadas de MTC utilizando registros de una solicitud de información pública de hace una década” (1).

¿Por qué estaría dispuesto el sistema imperialista a gastar casi 200 mil millones de dólares al año en la pérdida de una amplia mano de obra económica y consumidores? Por lo siguiente: “Muchas personas confinadas en rejas no trabajan y los sistemas penitenciarios de cuatro Estados no pagan nada” (1).

Tal y como Wagner señala en un artículo del 7 de octubre del 2015:

“Ahora, por supuesto, la influencia de las prisiones privadas variará de Estado en Estado y, de hecho, han presionado para mantener el encarcelamiento masivo; sin embargo, son mucho más influyentes los beneficios políticos que l@s funcionari@s elegid@s de ambos partidos han cosechado durante décadas por ser dur@s con la delincuencia, así como los miles de millones de dólares ganados por l@s emplead@s de las prisiones dirigidas por el gobierno y contratistas y vendedoræs privad@s”.

“A l@s beneficiari@s de la generosidad de las prisiones públicas les encanta cuando las prisiones privadas toman toda la atención. Cuánto más centrado está el público en l@s propietari@s de las prisiones privadas, menos se cuestiona qué pasaría si el gobierno nacionalizara las prisiones privadas y dirigiera todas las instalaciones por sí mismo: De cualquier manera, aún tendríamos el sistema penitenciario más grande del mundo” (3).

L@s capitalistas no sacan beneficios económicos del supuesto “Complejo Industrial de Prisiones”, pero l@s polític@s se benefician con la obsesión de l@s estadounidenses blanc@s con la “delincuencia”. Teniendo esto en cuenta, descubrimos la verdad tras la enigmática frase de Wagner y Rabuy: “Para estar seguros, existen razones ideológicas y económicas para el encarcelamiento masivo y la sobrecriminalización” (1).

Ya hemos examinado las razones económicas (grupos de poder como las compañías de bonos de fianzas y los vendedores del comisariato están, obviamente, buscando sacar beneficio). Así que, ¿cuáles son las razones ideológicas?

Si observamos la población de las prisiones (ya sean públicas o privadas), podemos ver dónde gana impulso el encarcelamiento masivo. La gran mayoría de l@s prisioner@s son nuev@s african@s, chican@s y gente de las Primeras Naciones (aunque la mayoría de la población general es euroamericana). La cárcel no es un fraude de ingresos, sino un instrumento de control social. El factor motivador es la dominación, no la explotación.

Aunque si estamos siguiendo el dinero, entonces tenemos que observar cómo se desglosan los gastos. Wagner y Rabuy presentan la división de los costes de esta forma: costes judiciales y legales, costes policiales, decomiso de activos civiles, cargos de fianzas, costes del comisariato, cargos de llamadas telefónicas, “agencias de corrección pública” (como emplead@s públic@s o asistencia médica), costes de construcción, pagos de intereses y costes de comida e instalaciones.

Los autores resumen su metodología para llegar a sus estadísticas y admiten que “existen muchas cosas para las que no hay disponibles estadísticas nacionales ni manera sencilla de desarrollar una cifra nacional a partir de los datos limitados estatales y locales” (1). A pesar de dichas debilidades obvias para obtener datos concretos fiables, sobresale el análisis abrumador.

Wagner y Rabuy hablan sobre la industria de la prisión privada al final de su artículo. Ahí, escriben:

“Para ilustrar tanto la escala de la industria de la prisión privada como el hecho clave de que esta industria funciona bajo contrato para agencias del gobierno (en vez de arrestar, procesar, condenar y encarcelar personas por sí mismas), expusimos a estas compañías como un subconjunto del sistema público penitenciario” (1).

Tal y como se discutió en “MIM(Prisons) sobre la Economía de las Prisiones de EE UU,”si el trabajo penitenciario fuera una mina de oro para especuladoræs privad@s, entonces veríamos corporaciones de todo tipo dirigiendo el camino para más prisiones” (2).

Teniendo esto en cuenta, el gobierno utiliza el sistema de injusticia en Estados Unidos y las prisiones (tanto públicas como privadas) para oprimir a las minorías nacionales. Y l@s estadounidenses blanc@s, que se alínean en formación con emoción cuando polític@s racistas como Donald Trump continúan siendo “dur@s con la delincuencia”, premian al gobierno con entusiasmo y renovado vigor.

El MIM Thought (Pensamiento de MIM) hace hincapié en el imperialismo, tanto dentro como fuera de Estados “Ofidios” (Unidos). La red de prisiones no es una excepción: en este caso el imperialismo funciona como método de control para l@s estadounidenses de las naciones oprimidas. Como las estadísticas de Wagner y Rabuy demuestran claramente, no existe un “Complejo Industrial de Prisiones”, existe un intento sistemático de destruir individuos, comunidades y naciones (4).