Under Lock & Key

May 2018 – I read ULK 61 and it is a pretty interesting newsletter on a topic that I have never put much thought into. I have to say I do not agree with the portion about “un-muddling the relationships between comrades (i.e. no dating within the org)” in the Sex-Offenders vs. Anti-People Sex Crimes article. I believe this practice would serve no real interest in the organization. I believe it is a form of dis-unity. To make a method of such effective the org would have to segregate the two (men and women). The reason being men and women form relationships naturally. I believe we need to congregate with our women for relationships, build unity, and if unity is a strong point of this organization a rule like that shall be established in this organization.

I do understand why MIM would decide to take that approach, but I see it as going against the inevitable. I believe it would also create secrecy in the org if people were dating and that would cause dishonesty. I believe a better approach would be to recognize the relationship, as to say if the comrades are to date they should be married. Not only would this relationship be recognized by the org, it would be recognized by the state/U.$., further decreasing such allegations of sex crimes. And at the same time the organization would be helping to build and create unity between men and women.

Another reason I believe this approach/practice would be more effective in the organization is because people seem to be more serious about marriage, meaning there just won’t be any fraternizing within the organization. If there has to be an appointed licensed priest/preacher or someone to wed the two it should be done so. It, the ceremony, should be done in front of the org. Now it becomes if someone interferes with the relationship man or woman they should be punished/dealt with. Now that the marriage is consensual the sex is consensual. We should not deharmonize the harmony between man and woman. We are trying to build a United Front!

MIM(Prisons) responds: We need to be clear that marriage does not ensure consensual sex. We can’t create a utopia outside of the patriarchal culture right now, and so we know that our relationships (including marriages) will still be strongly influenced by that culture. And under the patriarchy sexual relations are inherently unequal regardless of marital status or level of political activism of the people involved.

This writer is correct that people do have a tendency to become romantically involved with people with whom they spend a lot of time. And having a lot of political unity can encourage this romance. We don’t share the view that this is naturally just between men and wimmin. It also happens between men and men and between wimmin and wimmin. So separating the people would only stop some romance. There may be other arguments for separating men and wimmin while we battle the patriarchy, but we shouldn’t expect this to end romance or sexual assault. The situation in men’s prisons across the United $tates is a clear demonstration of this point.

Our main disagreement with this writer is with the idea that we should use romance to build unity. On the factual front, even with the formality of marriage, most relationships don’t stay together. This is just a fact of life under the imperialist patriarchy right now. This is the reality we live in. And we know that when relationships end there is a lot of irrational anger (and often rational anger too) that comes with it. So if we’re trying to build unity, encouraging romantic relationships is likely to backfire in the majority of cases where the relationship doesn’t last. Perhaps we can do better than the average couple with the support of the political organization, but we’re still going to have a lot of relationships end. We just don’t have the power or reach right now to reverse this fact of patriarchal culture.

In the ULK 61 article this writer responds to we wrote:

“How we handle this process now in our cell structure will be different if a cell has 2 members versus 2,000 members. The process will need to be adapted for different stages of the struggle as well, such as when we have dual power, and then again when the Joint Dictatorship of the Proletariat of the Oppressed Nations has power. And on and on, adapting our methods into a stateless communism.

”Even with policies in place, we have limited means of combating chauvinism, assault allegations and other unforeseen organizational problems endemic to the left. Rather than wave off these contradictions, or put them out of sight (or cover them up, like so many First World-based parties and organizations have done), we need to build institutions that protect those who are oppressed by gender violence.”

This is something we need to continue discussing, trying various approaches, and working on the best approaches to ensure the longevity of the anti-imperialist movement.

I think a crime against the people is dead ass wrong because they be bringing up all kind of bullshit ass charges to hold you for shit just because you have a certain kind of charge. People will judge you. It’s hard for a sex offender charge because the female officers will use your sex charge against you. They act like you done killed the president or something.

I done seen some cats get locked up for 1 charge, come out of prison a sex offender. Like in the state I’m locked up in, Georgia. They will make you register as a sex offender if you have masturbation charge on your file or too many of them.

A lot of drug charges get more time than anything. But it’s the hardest, say like this, if I sell drugs to support my family because I can’t get a job. That’s the only thing I know how to do. Not to say it’s right. But I done seen how drugs fucked some people up, like ice. It done messed up a lot of black people. How can the pigs punish you for drugs? But you are not trying to stop it. It’s doing nothing but killing our own people.

MIM(Prisons) responds: This writer underscores why we want to set up systems of rehabilitation for people who commit crimes against the people. We agree that it is hypocritical for a society to punish people for selling drugs, but set it up so this is the easiest (or only) way people can feed their families.

Capitalist society promotes crimes against the people: from careers in national oppression (police, CO, military, government), to flooding lumpen neighborhoods with drugs and guns, to advertising sex (often with very young girls) in popular culture. We need to transform these oppressive structures and culture of rape so that we can hold people to realistic standards of treating their fellow humyns with dignity and respect.

That’s not to excuse the cops and military for what they do every day to oppressed nations. And we can push the lumpen now to stop pushing destructive drugs on their people. Even under capitalism people have the ability to act in the interests of the oppressed. But we know that the biggest step we can take towards ending the oppression is ending the structure of capitalism that requires this oppression.

Having been engaged much of my adult life in fedz and now state of Oregon, I am acutely aware of this dilemma which faces us behind the walls. As a “validated” (e.g. oppressor-classified prison gang member) New Afrikan for over 20 years, I’ve been conditioned to see myself as a kind of superior klass of man within the greater kaptive klass. By virtue of my “good” paperwork I established a history of violence behind walls: day-to-day conduct in line with NARN ideological precept(s). I saw it as us vs. them, the latter being those who had “bad” paperwork (e.g. sex charges, informant backgrounds, etc.). We were taught to revile them, extort them, dog them at every turn, as if doing so would somehow validate my/our realness. A “convict” vs. “inmates”! For over half my life I’ve bought into this fallacy.

In 2014 I had a life-altering experience. First I was given 45 years behind a PTSD-fueled assault. Secondly, I was abandoned by all I’d held dear. Thirdly, I embraced Islam. All of which caused me to do a self-evaluation and in turn analyze my ideology as it related to “struggle”. Entering the ODOC, I’ve found that all my previously-held notions of what is and what is not a so-called “convict” has been forever altered. This cesspool is a virtual twilight zone to say the least. The ODOC captives have created a Calif-caricature, in which alternative realities to reality is the prevailing social norm. The so-called “good dudes” are those with no sex offenses, yet can be obvious jailhouse rodents and be respected. This wierdo worldview made me reevaluate.

Those of us who subscribe to progressive politics see it like this. Simply having a sex case does not, in and of itself, make one a pariah to us. We believe in a peoples’ tribunal, where one’s peers study all paperwork related to a case prior to making any community decisions. It should be noted: child rape and elderly rape is non-negotiable, if DNA evidence is involved. We all hold those to be a line of demarcation and that peoples’ justice should be meted out accordingly.

Now with this being said, a Muslim is obligated to not only accept all fellow Muslims as brothers in faith but also support him in conflicts that occur. I cannot lie, my prior conditioning has me today struggling with this. My hatred for the Amerikan injustice system makes it virtually impossible to be cool with those who’ve rided for the kkkops. Ditto for those who see putting molestation of children or elders as ok. Islam teaches us that our creator accepts repentance of all who sincerely repent and in turn correct their behaviors. As a man, a dad, a granddad, I am wrestling mightily within myself to embrace this tenet of my faith, whilst simultaneously striving to embrace my kaptive peers into a more unified and progressive ideological precept.

In a nutshell, ODOC is showing us that many sex convictions are highly suspect and as such must be independently verified, prior to judging them. And, there can be redemption and klass acceptance for some. The divisions within klass truly only serve the oppressors’ interests, as they continue to oppress us all. History has shown the poorest of Euroamerikans have been and continue to be the greatest obstacles to klass unity, as they fear unity and klass progress will cost them their “white privilege.” Hence their continuous “chads agent” behaviors anytime we make any advances. This segment is our greatest enemy in my eyes and until we address them, in context of “dangerous foes,” we shall not progress.

With that I shall stop here. Hopefully, something i’ve shared can help push this national dialogue. Until the next time, I remain standing firm and firmly embracing of all progressives! Power to the people.

MIM(Prisons) responds: We appreciate this writer’s work to build unity and embrace those ey previously rejected. But we want to comment on the klass division ey mentions. As this writer explains, Euro-Amerikans’ fear of losing their class privilege is a huge barrier to unity in the United $tates. This fact reinforces our understanding that it is nation, not class, that is the principal contradiction within U.$. borders. Oppressed-nation unity is what we must fight for, because the vast majority of the oppressor nation will not join the struggle to end their power and privilege. There’s still a place in the struggle for white folks who renounce their national privilege and join the revolutionary movement. We can embrace whites, men, sex offenders, drug dealers, and all who renounce past reactionary acts and dedicate themselves to serving the people.

I read ULK 61 and it gave me the idea to finally speak up. I spoke with my loved ones on me sharing a bit about my current situation, and they agreed it was a great idea to share my conflicting story.

I was arrested in 2013 at the age of 16 for a sex crime on a minor under the age of 14. The victim was a relative who was very close to me. Being sexually abused myself at such a young age, I know how my victim might feel. The difference in my abuse was I was 9 years old when a 43-year-old man took advantage of me in the worst forms possible. I started to use heavy drugs at the age of 11. I smoked meth and PCP, and did mostly any drug that I could get my hands on. I was under the influence when I committed the crime. Even though I only remember small pieces of that day, I had to be honest with myself and my loved ones. I was sentenced to 5 years in prison for what I did.

Now that my victim is older she has forgiven me for what I did. My mom and other family members stood by my side. They knew I needed help. The drugs were taking over my life.

Being so young in prison really shattered my innocence and what little of humanity that I had within me. My transition from juvenile hall to state prison was terrifying. I was afraid that I wasn’t going to make it home. I was beaten, humiliated by COs, sexually assaulted by my cellies.

I had lost hope. I didn’t want to accept that I was being categorized as a sex-offender or a cho-mo, even though I was a youngster when I committed the crime. I attempted suicide at least 7 times while in prison. I tried to hang myself, I cut my veins, and overdosed several times. I couldn’t come to terms with having to register and all the other obstacles that I would have to face. I’m not this weird old man who gets off on watching little kids, or has a rap sheet for being a predator. That’s not me.

Now that I’m going home soon, my family support was giving me a glimpse of hope. They want me to write a book to tell my story. I’m not this animal that the state painted me to be. I just had a messed up childhood that led to traumatic events. Some of my counselors in juvenile hall used to tell me to not be so hard on myself, that I should also take some time to receive help on issues from my past. I’m currently diagnosed with three major mental health disorders: PTSD stage 2, major depression disorder, and personality disorder. I take medication for these disorders.

I don’t ever want to come back to prison, I have experienced things in this place that I’m embarrassed to talk about. It would break my family’s heart if they knew what was going on with me inside these walls. I’m not asking for sympathy or pity. I just want people to understand to not be so quick to judge or put someone down. In a couple of months I’ll be home with my family fighting for my happiness and seeking a better future.

MIM(Prisons) responds: By demonizing everyone in prison who has committed a sex crime (and this persyn readily admits ey falls in that category) we can see how people like this writer, who may just need help to overcome their own history of abuse, are instead terrorized and further traumatized. It’s hard to see how this demonization is helpful, or serves to rectify the wrong that was done against a this writer’s victim.

Those who can admit to and recognize their crimes against others are in the best position to be rehabilitated and turn their lives to productively serving the people. Writers like this one are setting an example of self-criticism and self-awareness. We hope that ey is able to move past eir own abuse and use those horrible experiences to inspire future work fighting the patriarchy that creates a culture encouraging such awful acts. We embrace comrades who can put in the hard work of self-criticism and rectifying their past wrongs. It does not matter which crimes against the people we committed, it matters that we are learning and growing and taking action to fight the imperialist system that enables and encourages such acts.

Estoy tratando de atraer la atención sobre el sistema penitenciario estatal de Colorado política “extraoficialmente” para mantener a los presos chicanos en guerra / opresión fraccionarias. Colorado ha estado plagado de la misma violencia e ideología de “moreno contra moreno” como los sistemas de California de los últimos 30 años. Sólo recientemente, hubo un despertar que transformó la mentalidad “pandillera” de las masas en un estado mental revolucionario en la liberación y lucha por Aztlán. Esto se ha enfrentado con todos los niveles de represión, como transferencias fuera del estado a lugares secretos, MCC (El nuevo nombre políticamente correcto de Colorado para el encierro de SHU / Ad-Seg STG donde los reclusos sólo pueden salir de la celda cada 72 horas para ducharse, etc.)

El 14 de junio, el Poder Chican@ y la Lucha por Aztlán fueron negados por el comité de publicación por el siguiente motivo: “El material plantea una amenaza potencial a la seguridad de la población de delincuentes o empleados de DOC, trabajadores contratados y voluntarios al abogar por disturbios en la instalación o el incumplimiento con las normas o reglamentos de la prisión”. La verdad del asunto es que fue negada porque vino a mí en un período de tiempo específico cuando las masas chicanas en Colorado habían decidido dejar de ser los títeres de la opresión racista capitalista de un sistema que activamente ha ayudado y facilitado la destrucción de nuestra gente, poniendo nuestras vidas en peligro de muchas maneras. Lo siguiente son pequeños ejemplos de estas condiciones.

Poner a los miembros rivales en grupos, donde seguramente serán atacados tan gravemente que la muerte o el intento de asesinato son escenarios probables. Abrir las celdas de los rivales STG mientras que los presos son esposados y encadenados a mesas, para que puedan ser atacados, etc. Ésta ha sido la norma por años. Ahora que hemos superado la mentalidad tribal en un esfuerzo para educar y crear conciencia sobre el genocidio racista de nuestra gente, el cual el sistema nos manipuló para hacer con nuestras propias manos, nos azotan en las celdas, nos censuran y oprimen aún más. Me sorprenderé si alguna vez recibes esta carta.

Actualmente, estoy en proceso de quejas sobre libros. Cualquier material que pueda ayudar o contactos para avanzar en nuestra lucha será muy apreciada. Una vez que termine el proceso de queja, enviaré copias de todo el material sobre el tema. Gracias por tu tiempo. En solidaridad con la lucha para terminar con la opresión y liberar a Aztlán.

Greetings from the A-yard of Valley State Prison. In honor of the anniversary of the Attica uprising, and as an act of solidarity, the members of our study group abstained form eating for 24 hours. For one day we did not eat, starting with the Sunday G-slam, lunches (cold) and the evening meal. Ten copies of the solidarity study pack were passed out to members of our sg and a few other prisoners who were interested. A comrade was kind enough to photocopy my solidarity study pack which MIM(Prisons) provided. Most of the prisoners who attend our group were not even aware of the events at Attica on 9 September 1971, or the calls for prison reform which the Attica uprising prompted. A special emphasis was put on finding ways to promote peace and to educate all prisoners across the country on principles of the UFPP.

In closing, I want you to know that I may be new to this but I am tryign hard to learn and organize here at VSP and so are others. We, as always appreciate very much the material support and organizational guidance of MIM(Prisons). Thank you.

Abolitionists From Within (AFW) is back on the move here at SVSP quad this Bloody September. This September 9, 2018 we remember the anniversary of Attica of Sept 9, 1971 and them faceless freedom revolutionary fighters who fought and died in these prisons uprising throughout history of our struggle as we continue to fight the oppression, exploitation, abuse and inhumane treatment of prisoners. A lot of rights and privileges comrades have today is because of these soldiers at war with this corrupt system.

Throughout this country, we as New Afrikans must reconstruct our thoughts and come up with ways and ideas to get control over our minds behind enemy lines, and work to educate the lumpen. I know our young comrades think they know everything. Being upright, independent and fearless against all odds and not fearing the outcome of whatever is what the young comrades are looking for true leadership.

This Sept 9 day I refrained from all negative conversation. AFW continues to push to end prisoner-on-prisoner hostilities throughout this country. I had the chance to meet and become a student of the main 4 reps to end all hostilities between our racial groups, and also a brother from the representatives body. I spoke with brother X about our beloved brother W.L. Nolan and GJ and our conditions today as “new man,” and how GJ struggled to transform the Black criminal mentality into a Black revolutionary mentality. And solidarity with all you comrades around the country this Sept 9 day.

We have been trying to set up an effective Release on Life program here at MIM(Prisons) for many years. We have expanded the pre-release support we offer to our active comrades behind bars. And we’ve set up some structures for better contact and support on the streets. But what we can offer is still so little in the face of the very harsh reality of life on the streets after a prison stint. We’re working on expanding what we can offer. That takes money. But it also requires ideas and people on the streets to work on this. We know what we’re doing now is inadequate. But we’re trying to build.

For a few years we published a Re-lease on Life newsletter (ROL) which was mailed out to our comrades on the streets and those with release dates in the near future. But we didn’t get much interest around this newsletter. We know people are inspired by ULK because we get lots of letters about it and article submissions for it. ROL didn’t inspire many responses or articles. So we’re discontinuing that effort. Instead we will focus on practical logistical support for our releasees. And we will continue to print release articles in ULK.

Get in touch if you have a date or expect to be released in the next few years. Start working with us now so we can help set you up for success on the streets.

Below is an interview with one of our comrades who was recently released, underscoring the challenges with life on the streets and the importance of preparation and education while you’re still locked up.

Revolutionary Greetings!!! I was released from the penitentiary on July 9th 2018. I’ve been out for over a month. The state and federal government ain’t helping us with shit. It’s on us to hustle to provide for ourselves. Learn all u can in prison cuz once u hit these streets it’s non stop action. For all y’all without a date, mad love n respect. Each one teach one.

Question: Have you found any support for finding housing? If not, what have you tried and what do you recommend others do if they don’t have people to live with already set up?

No I have received housing. I haven’t received shit from the state or federal government. If u ain’t got friends or family to provide u with a roof over ur head then u gonna struggle out here for real. I got family and friends that blessed my game.

Question: Have you been able to sign up for any government support programs (food stamps, SSI, welfare, etc)?

Yes I did sign up for benefits and shit like that but the state and federal government both denied me.

Question: What did you do to find work after release?

I applied at staffing agencies and shit like that but after they ran my name I never got called. I still don’t have a job. Been out 2 months already. Self-employed I guess.

Question: You say people should learn all they can in prison. What kinds of programs and studies do you recommend people focus on in prison to prepare for the streets?

I say people should learn all they can in prison like read books. I did my time in solitary confinement Ad-Seg cuz I’m a active STG member. I educated myself. That’s what I mean. Use ur time wisely cuz once u hit these streets its a whole nother world.

Some of our fellow comrades remain skeptical or indifferent about our engagement in the political process. Don’t be foolish! We have to act while we can to fortify our freedoms and ensure that government does not try to quarantine our communist ideology. Too long have we been unrepresented at the polls for elections.

The fact that we have been unrepresented only condones and promotes the inundated lies that sound convincing and are spread through education, through the media and through entertainment. “In January 2010, a conservative minority on the Supreme Court radically rewrote Ameri[k]a’s campaign-finance laws to allow mega-donors and corporations to contribute unlimited sums, often in secret, to political action committees. The Citizens United v. FEC decision gave wealthy donors unprecedented influence to buy elections, which Republicans quickly used to their political advantage” (Rolling Stone, Ari Berman, February 8-22, 2018, p.30). I do not believe there is any difference from today’s political culture and the one of the late 1780s “Three-Fifths Compromise” which treated each slave as three-fifths of a person for tax and representation purposes. It has always been about which political party is going to get the vote.

These mid-term elections elect a body of electors who elect the president and vice president. Under the Trump administration we have watched numerous offices filled and seats to our judicial branch, two of which after the next Supreme Court justice seat, will be for the life of that persyn. How does that weigh on us? I do not know, so the advancement of “why the need to vote?” is a relevant topic for discussion amongst us comrades.

MIM(Prisons) responds: This comrade is right that we should be talking about elections in ULK because so many people are focused on this topic in the United $tates right now. On the “left” we regularly hear about the critical need to get Democrats elected in mid-terms to limit President Trump’s power. But we come at this topic from a different perspective.

To determine what is the most effective actions we can take today we need to first identify our principal enemy. For revolutionaries this enemy is imperialism, the global system which keeps many nations poor and oppressed in order to provide wealth for a few nations. We happen to live within one of the imperialist powers: the United $tates. Here still imperialism is our principal enemy. And the President is certainly the leader of this imperialist country. But congress is just as much a part of that leadership structure. And whether members of congress are Democrats or Republicans matters not one little bit to which side they are on; being in the Amerikan government requires supporting imperialism.

So when this writer points out that revolutionaries are dramatically underrepresented in the government, we think that’s to be expected. The system is not set up to allow for a peaceful revolution through elections. And in fact, when we look closely at the interests of the vast majority of people who could legally vote in elections, we see that their material interests are aligned with imperialism. So of course they are electing these imperialists! The capitalist system has advanced to the point where people living within imperialist countries can be bought off with the vast wealth plundered from the Third World. And buying people off includes buying their voting allegiance since they want to help perpetuate this system that is giving them a comfortable life.

Within imperialist countries we can’t expect to have a majority on the side of the oppressed, fighting for revolution, until conditions change dramatically. At this point we’re not even close. Trump’s reactionary policies and rhetoric may be angering some self-described leftists, but only to the extent that they want to get a more soft-spoken imperialist into the White House. Neither Hillary Clinton nor Barack Obama are friends of the oppressed. They just peddle a different flavor of imperialism.

It’s a mistake for revolutionaries to focus on getting Trump out of office. And when we tell people to vote in mid-term elections we are telling them to vote for the imperialists. There are no revolutionary candidates for high office. And with the implication that we oppose Trump, we’re telling people that we support the Democrats. This is not only misleading but also will soon be demoralizing. What happens if the Democrats win big? And at the next presidential election a Democrat comes into office. When we still have imperialism, and the Democratic President is funding more prisons, more police, and more invasions of other countries, what are people going to think of the revolutionaries who campaigned for the Democrats?

This writer raises the question of the Supreme Court. Presidents have the power to fill seats in the court with someone who will serve for life. And these individuals have a big impact on laws in the United $tates. The right to legal abortions, for instance, is a decision many fear could be overturned with a more conservative court. This is an example of a law that has a real impact on people’s lives, especially hurting those without the resources to buy access to safe abortions. Just as we fight for legal victories to gain more organizing space and less abuse within prisons, we would oppose outlawing abortion. But these laws and legal precedents are no different than variances in how a city deploys its police force: more trigger happy cops in the projects means more dead oppressed nation youth. There are so many laws and policies within imperialism that are harmful to the oppressed.

Focusing on the Supreme Court again keeps us from seeing the big picture: it’s all still a part of imperialism. We will have variations in legal rights and in modes of repression, but imperialism is still the same system of exploitation and oppression. And many of the Supreme Court decisions that Amerikans worry about are only possible due to the luxury of living in this wealthy country. Of course we support affirmative action, LGBTQ rights, and abortion access. But these are things aren’t even considered in many Third World countries where the masses are barely surviving in the wake of imperialist wars, direct and by proxy, to secure cheap resources and labor, with puppet dictators in power. The United $tates has not become less imperialist by implementing more rights for more people within U.$. borders.

There are battles that can be fought in these non-revolutionary times that do contribute to weakening imperialism, such as ending torture and political repression within the injustice system. And so we say: keep your eyes on the principal enemy. That enemy is imperialism. Fight that enemy for rights for those living within U.$. borders, but never sacrifice or lose sight of the bigger picture. An imperialist who supports legal abortion for Amerikan wimmin is still an imperialist.

Durante el tiempo que crecí en Newark, New Jersey, siempre escuchaba las historias sobre disturbios, los movimientos de base, y los resultados de la vida en las décadas de 1960 y 70. Sin embargo, yo era un joven que sólo se preocupaba por drogarse, estar en pandillas y querer ser reconocido como alguien grande y malo. Y sí, fui reconocido, pero por malas razones. En el año 1999, a la edad de 20 años, fui acusado de asesinato y condenado a 40 años de prisión.

Los primeros años en la prisión todavía me portaba mal, y todavía trataba que me reconocieran como alguien grande y malo. Pero no fue hasta el 2005 que la chispa revolucionaria se encendió por primera vez en mi mente. Todo comenzó cuando fui a reclusión solitaria por una pelea en la que estuve involucrado. Durante el tiempo en reclusión solitaria no tenía nada para leer o cualquier cosa para mantener mi mente ocupada. Así que pasé las horas parado en la puerta gritando y echando maldiciones a los marranos cuando pasaban para la cuenta. Y bueno, creo que mi vecino del costado ya estaba cansado de escuchar mis gritos, así que tocó a mí pared y me preguntó si necesitaba un libro para leer. Entonces le dije, “Sí, porque no.” Me pasó un libro llamado Assata por Assata Shakur. Antes de esto yo nunca había escuchado sobre ella ni leído el libro, pero como no tenía nada mejor que hacer en la reclusión, lo leí.

Mientras leía el libro, pasando hoja tras hoja, la historia de Assata me habló. Sentí y reconocí su lucha. En dos días terminé de leer el libro y ahora fui yo quien tocó la pared de mi vecino, queriendo más para leer. Mi vecino era un hermano mayor y durante el año que pasé en reclusión él siguió dándome libros como, Blood in My Eye (Sangre en mi Ojo), Soul on Ice (Alma sobre Hielo) y otros grandes libros. Mi vecino era un firme partidario de la ideología de la Armada de Liberación Negra y las Panteras Negras. Yo que soy Latino, él también me enseño de gente y grupos como Che Guevara y el partido de Señores Jóvenes. Ahora, en lugar de pasarme horas gritando en la puerta, mi vecino y yo pasábamos horas hablando, construyendo y ayudándome a ser más consciente de mí mismo. Él me ayudó a darme cuenta que mi deseo de querer ser conocido como grande y malo, era sólo esa fuerza egoísta por reconocimiento que a un día me llevaría a darme contra una pared de ladrillo.

Después de que concluyó mi castigo en reclusión solitaria, continué con mis estudios durante la línea principal. Me puse a leer sobre gente como Mahatma Gandhi, Mao Tse-tung, Vladimir Lenin, Joseph Stalin, Marx y muchos más. El andar con pandillas ni siquiera estaba en mi radar. Esa sola chispa se convirtió en una llama, cambiando mi manera de pensar, mi manera de hablar y la manera cómo me comportaba. A lo largo de los años desde ese tiempo, esa llama es ahora un fuego hambriento dentro de mí, como el calor de la tierra encendida. Mi única misión es ayudar a educar a los oprimidos sobre las condiciones políticas y sociales ¡bajo las que nosotros vivimos! Porque cómo mi vecino me enseñó hace mucho tiempo, ¡“Cada uno le enseña a uno!” ¡Poder a la gente!