Under Lock & Key

When last I wrote I shared my struggle to get typewriters in our prison law library. Makes sense to have typewriters in a law library, doesn’t it?

Well, for my efforts I was thrown in the hole when I was attempting to use the law library facilities in order to finish some work for a case that was scheduled for a telephone hearing the following day.

Now similar to my brother’s situation in North Carolina (ULK #7, March 2009) I was placed in a “security cage” (California prisoners are familiar with these) and left there from 6 am until 2 pm and I had an abscessed tooth at the time (documented and since crowned) and medical refused me my antibiotics and pain medication. By 2 pm I was so delirious with pain that they felt the need to cover the security cage I was in with a wool blanket and dump two fire extinguishers full of chemicals; one of them is known as 505 (lethal).

The next thing I recall was waking up in a cold bare cell with no means of comfort (mattress, blanket, nothing).

Since that attempt on my life I attempted to file a board of claims to the state, but it disappeared after my CCI got it from me. I had to give it to him because I had to get a registered trust statement from him to file with the state. California keeps her “ducks” in a row.

So, as a result of my injury, the state of California’s prison at Mule Crrek accommodates their medically assigned bottom bunk prisoners to bare naked cells in the hole. No property, no bunk, just a mattress on the floor. This is common practice, my neighbor is a seventy plus year old man, forced to sleep on the floor!

If a nation is judged by the way she treats her prisoners, this country is damned.

As a young revolutionary, I find myself coming up on 10 years of being an Almighty Latin King member. It has had its ups and downs, but it’s made me into the brother that is sitting here writing these words. Sometimes, I find myself getting mad when I read MIM’s newsletter and somebody writes talking about they were x gang members. Why would a person have to leave all they believe in for years to change their life? If I would have to leave my nations to make a change for the better, these last 10 years of my life would have been nothing but a lie. I don’t look at the ALKQN as a gang, because I’ve never in my 10 years gangbang’d or put on colors, but that doesn’t mean I haven’t made mistakes as a man. I’ve been coming to Amerika’s concentration camp for a better part of my life. I’ve learned how to read and write here, and how to be a man. If not for the ALKQN I would still be a lost soul, deaf, dumb and blind just like the imperialists like us.

When I read ULK and hear of brothers in New Jersey who are teaching other Kings and the UBN how to read and write and not just passing XXL and Vibes around, that’s what Kingism is all about. Not gangbanging. Me being from Brick city I know first hand how the NJDOC is, so my love goes out to all your comrades in the GU no matter what your affiliations are. You don’t have to stop being you to stay out of prison, don’t let them fool you young brother.

As one of the most revolutionary brothers of our beautiful island once said (Albizu Campos), “Despierta Boricua!; Defiende lo tuyo!”

MIM(prisons) responds: We learn things throughout our lives that lead us to make changes in what we think and do. Learning about revolutionary politics and moving out of a Lumpen Organization (LO) to be involved in revolutionary organizing does not make one’s history a lie. Some comrades working with MIM(Prisons) stay with their LOs and some choose to leave when they come into revolutionary politics. These decisions are often based on what their LOs are into, and what the individual comrades think they can accomplish as a member. If a person is a part of an LO that is not supportive of anti-imperialist work, it may be time to move on from that LO. On the other hand, we respect those comrades who want to stay with their LOs and promote anti-imperialism within the group. There are important roles for both approaches.

I live in a “transfer facility” known as the Choice Moore Unit, in Bonham Texas. This facility houses 1,200 prisoners in eighteen 68-man dorms. Being that this is a transfer facility, people will stay here about 2 years before we are actually integrated into the Texas Department of Criminal Justice’s prison system. This facility is known as a “farm” because it’s main operation is the farming fields around our facility. The majority of the prisoners work either in the fields, kitchen, laundry, or go to school.

There are only a few classes here, and all of them are not vocational. The classes provided are: cognitive thinking changes, GED, and voyagers (which is a religious class). The rest of the jobs here are: supply room, kennel/horse worker (for trustees), dorm janitor, administration helper, inmate commissary, and that’s about all. None of these jobs pay us and from what I understand, TDCJ does not pay any money to prisoners. The TDCJ pays us by gaining us “good time” credits and “worktime” credits.

People in the TDCJ system are really forced to work, and here’s why: If a person refuses to work, they get a written major case for not working. Once brought to a disciplinary hearing and found guilty, you lose commissary privileges, recreation privileges, and go down in line class status (line class is what gives you privileges, % of work time/good time credits, and is used for classification reasons also.) If after a period of time you were assigned another job and refused to work again, you would be written up for a major case again and the consequences continue to get worse. If continued refusal to work happens, you may end up on a max unit in the “hole” doing all your sentence. Here’s another aspect of what happens to us here. Any major or minor case will be forwarded to your parole board. The parole board uses major cases (any case whether petty or not) to give offenders one year set offs, up to 3 year set offs, until they can be up for parole again. So basically any case write-up in here is like being sentenced another year.

Let’s say I make 100% of my work time credits and I go up for parole and never had a write up for misbehavior. Now I get a 2 year set off from parole, even with no cases and 100% of my work credit done. Now let’s say a guy had 30% work time, 25% good time credit and 2 major cases and he’s up for parole. Somehow they let him go home on parole. Parole here does what it wants and all the good time and work time is just for show on paper. They do not actually honor it.

Now for crimes considered “aggravated,” they make people do half their time before they are eligible for parole, but they do not get good time credits. They do, however, get work credits. But like I said, it’s all for the look - we really don’t get shit. A person can get 100% work time and be at half his sentence and not get released on parole (so there’s no pay). People can have 3/4th of their sentence done flat time and have 150% work time credits, but still be made to serve all their sentence (there’s no pay again). My point is, we do not actually get any pay or reward for working and are therefore slaves to this and for this system.

Rap music has recently been under fire for its misogynistic, materialistic, explicit content and for delivering negative messages to today’s youth. But upon deeper examination, one tends to see that those ideas are merely the same ones being transmitted to the society at large by the institutions which govern society.

The parallels between the ideas propagated through the mass media and other sources; and the ones rapped about on the radio by recording artists are not hard to recognize. While this society proposes to thrive on such “rights” as “freedom of speech” and embraces such abstract concepts as individualism, materialism, and using sex to make profit, it lambasts and condemns artists who are the products of such defunct ideas and who have chosen to endorse and promote them for monetary gain–similar to their capitalist counterparts and employers–only creatively set over catchy beats in rhyme form.

While the hip-hop/rap culture is made up primarily of lower-class, urban youth, generally from the New Afrikan community. the question that arises is: Why are these destructive, negative values so unacceptable now? It seems that as soon as these inner-city youth find a way to use this society’s own value system to their benefit, and use their experiences an conditions of poverty, drugs, and crime as an avenue to create material wealth, they are demonized for their efforts. “Rap music” as a whole is condemned. This is as backwards a reaction as is a child growing up around parents who constantly use foul language, then reprimanding that child when he uses that same language, without holding the parents to account.

Before further analysis, the distinction must be made between what is referred to as “rap” and hip-hop. This may seem minor to some, but it is an important contrast in regards to the subject at hand. The difference between the who can be compared to saying “I love you” to somebody (rap) and being IN love with somebody (hip-hop). Rap is a more commercial venture, where the artists typically brag about who has the flashiest jewelry, the hottest cars, the highest body count, and the most extravagant sexual exploits. Included in this category would be such popular artists as 50 Cent, Young Geezy, and Lil Wayne. Hip-hop, on the other hand, tends to be the expression of the artist’s perception of life, their experiences, and an art form where they can articulate ideas and feelings. Artists falling into this category include Mos Def, Talib Kweli, Common, and Dead Prez. Unfortunately, both categories are lumped together and branded simply “rap” by the mainstream.

Most of the concepts being attacked come from artists in the “rap” category. Here, one can find rappers largely objectifying wimmin, advocating individualism and gangsterism, and supporting their general materialistic message by endorsing such acts as murder, robbery, and deceit, among others. After identifying these trends in rap music, one can’t help but see the similarities between rap and the society at large.

Every time one turns on the television, they can not help but notice the many overt references to sex. Wimmin are scantily clad in commercial advertisements to sell almost any commodity imaginable. Wimmin in bikinis walk around boxing rings holding placards showing what round has begun; reality shows televised with wimmin competing for some random guy while employing a wide array of seductive tactics; the list could continue much further. All this is available to a general audience at any given moment throughout the day. The underlying idea is that “sex sells,” and this idea is overwhelmingly used by men to objectify and exploit wimmin participants for profit.

Then there is the main reason that these wimmin are objectified–money. They stand next to an expensive car that is supposed to be the fastest and most popular; are in advertisements selling the “classiest” jewelry and apparel; and generally promote obtaining as many of the newest, flashiest, in-style material possessions as possible. This idea has become so widespread and acceptable that in schools the youth who are found to possess the newest, flyest clothes and products are the more popular, while those without the latest trendy clothes and items are the less socially acceptable.

Then there is also the issue of crime. While rappers are being chastised for glorifying violence and criminality, the chastizers fail to confront the underlying causes of such crime and its solution, instead placing the blame on rap culture. From a young age, youth are taught by society that accumulation of wealth is the desired goal of life, to look out for yourself and obtain as much as you can. At the same time–through acts of war at home and abroad– our country reinforces the idea that during the quest for the “almighty dollar.” any means may be employed to get more money, including violence, murder, and deceit (among others)–only accepting those from the lower-class. When a person not from a privileged upbringing and background employs these same tactics, even for the same objectives, they are labeled “criminals” and are subject to incarceration and, in some cases, death. The laws that govern this country blatantly display the fact that they were made to protect the privileges of the upper-class at the expense of the lower-class.

This is not a defense for the clearly negative aspects of a culture that influences people from all kinds of different persuasions and races. Objectifying and degrading wimmin, and glorifying drugs and crime are definitely counter-productive and really reflect a symptom of a far wider problem. I am simply attempting to show the correlations between rap music and society, how they both inherently share and promote the same ideas and values, and how by and from the former they are criticized and scorned, yet by and from the latter they are accepted and embraced.

If we want to get to the root of the problem, our attacks shouldn’t be aimed at a rap culture that developed from the harsh conditions of this society and which only reflects the same backward ideas and values that have been indoctrinated into the masses since birth. Instead, our attacks should be concentrated at a capitalist system that institutionalizes these degenerate values and ideas, and the ugly conditions it has consequently created in this country. Only when we begin to confront the root causes of crime, poverty, unemployment and racism will we be able to teach and educate our youth, and society as a whole, to new positive and progressive ideas and values, based on people helping and caring about other people-in one world: socialism. Anything short of this is a failure to confront the real issues and is simply a step backward.

I’m writing from the Michael Unit plantation in Tennessee Colony, TN. For the past few months we here at the Michael Unit have been having racial altercations, and it isn’t even the summer yet. It’s been mainly behind frivolous stuff: “wasted energy on a wasted cause.”

I’ve tried time and time again to get my Latino and Black brothers to open their eyes to the real struggle. Why fight each other? The system should be the ones you’re fighting. The more we stay divided, the more we can’t win our fight. It’s crazy!

Here in Texas, our unit comes through every few months and separates Mexican and Mexican cell mates and the same with whites, and integrates them with Blacks, when they know none of them can live together, and know something will happen because they have nothing in common.

This system is designed to divide and conquer the masses. If only everyone would open their eyes and realize what they were doing, then maybe somethings would change for the better.

I used to be one of the ones who was for my people and you couldn’t tell me different. If it wasn’t Raza I didn’t care. It’s fine and all good if you love your culture, but it’s time that we break down the walls of ethnicity and look at the big picture. It’s us against them and without knowing this, then we will always lose. It’s not a white, black or brown thing, but a struggle thing.

I just hope someone will spread the word about the big picture. It’s not “let’s make it better for our race.” It’s “let’s make it better for everyone.” We are the ones living in the trenches of poverty, blindness and no hope. And if we don’t change, this struggle will never defeat the system.

I am writing to let it be known that I had no problem receiving the January 2009 issue of ULK. It is such an honor and a privilege to be a recipient of such a fine publication.

While reading the latest issue of ULK I noticed something that made me stop and think really hard. That something was that throughout the entire newsletter there was some type of mentioning of women in nearly every issue. I point that out because I have a story to tell about how women are making life harder for prisoners.

Before I go any further with this please let me say to my fellow comrades that I love women to the utmost. The way they smell, the sound of their voice, the way they look, the way they walk, everything; I’m the furthest thing from a sexist anyone can imagine. Let’s face the facts though, women are some very emotional beings. Emotions that when not contained or kept in check could prove to be very detrimental to a person such as myself.

When dealing with women working in a men’s prison, one has to be very careful about what they do, and what they say. Because you never know when you’ll become a victim of one of her emotional outbursts.

Case in point: One morning on return from gym call, as I headed to my cell for an institutional count I had asked the female officer in the booth over the intercom was she going around for count to which she replied, “no”. I was going to my cell to wash myself since I was all sweaty from playing basketball in the gym, and I could not take a shower before lunch call because the showers don’t cut on until 5 o’clock. I had asked that female officer, was she coming through for count, out of respect because I knew that there was a slight possibility that she would, being that we can’t cover our cell door windows, and I knew that I would be washing myself. Out of respect for women I did this. So when she told me no, that she wasn’t coming around for count, I went to my cell, got completely naked, and proceeded to wash myself.

You can imagine what happened next. Unknown to me, the very same female officer walks right past my door to count me while I’m standing there completely naked washing my body. It wasn’t a problem to me but I didn’t want this lady thinking that I had disrespected her. So after count was cleared I went looking for her to apologize. I couldn’t find her for the rest of that day. I thought that maybe she was called to another unit to work.

The following day however, I was called to the sergeants office, and was told that I had a write up for being naked in my cell, stroking my penis in an up and down motion during count time when this particular female officer came past my cell door to count me. What? I was outraged. I tried calmly to explain the situation to the sergeant, but if you’re a prisoner you already know that a prisoner’s word versus an officer’s word is no good, and whatever that officer says is what it is. I felt completely defenseless. I was, because I knew that no matter what I said or did this facility’s disciplinary board was going to find me guilty. I tried though. I tried to get them to understand the situation, but these people are truly stuck in their ways even when the truth, and facts are right before their eyes.

In the disciplinary hearing the hearing officer stated in their summary that they find that this act was not intentional, but still found me guilty. Resulting in the punishment of $10 taken out of my account (money that my people send me, I only get $20 every other month), 45 days segregation time, loss of telephone privilege for 30 days, 10 days credit time less, 40 hours extra duty time, and one month limited draw (meaning that I can only spend $10 a week instead of 40). On top of all that I’ve been red-flagged to be placed on I-CON (intensive control) which is being placed in segregation for at least 6 months, because this is my second high level offense within the last 6 months. The first one was refusing to produce a urine sample for a drug test. I got that because I couldn’t piss on demand.

I’ve shared this story with you comrades so that you can see for yourself just how easy it is for a female working in a prison to cause so much hardship for a prisoner. On the outside looking in you just see that I’ll be doing a lot of months in segregation. You don’t recognize what effect that has on me and my family. Because now that I’m in segregation visits are now behind the glass, meaning that I can’t hug my sons, mother, and sisters if they choose to come see me shackled, handcuffed, and chained up behind a glass window. Now my people think that it’s a waste of money to have to pay for write ups, using money that could’ve been well spent somewhere else; resulting in them not really wanting to send me money anymore. I also have another charge added onto my DOC record which will be looked at by a judge being that I’m trying to get back into court. Now the judge is going to see that I can’t behave myself in prison, why should he really grant me a motion for appropriate relief if I’m unable to control myself in prison? That’s what he’s going to be thinking. Now my chances of getting a motion granted are even smaller.

These are just a few ways that my life and the lives of my family and loved ones are affected by a female coming to work emotionally distressed. Nothing I can do about it either. That’s the sad part. All I can do is live my life one day at a time with hopes that I’ll be released from captivity earlier than the 2020 release date set for me.

Throughout my entire life women played a significant role in how things went for me, some good, some bad. It just goes to show that that saying is true, “women, can’t live with ’em, can’t live without ’em.”

MIM(Prisons) responds: First we want to dispel some mistaken ideas about what sexism is. This prisoner suggests that because he loves women he is not sexist. But sexism has nothing to do with what one likes or loves. Sexism is the systematic view that women are in some way inferior to men. And in the case of this prisoner, his characterization of women as “very emotional beings” is actually a good example of sexist views. We’re not trying to say this prisoner is unusual in his sexism. In fact, right now we all live under a patriarchal system that teaches us sexist views from birth, and that’s not something we can just wish away. It’s more important that we work on fighting systematic oppression than attempting to change an individual’s well ingrained attitudes and views. But we mention this here because it is important for everyone to see how their views run counter to the goals of our overall struggle against all forms of oppression.

We do not doubt the truth of this story about the female officer mistreating the writer. But there is nothing in the incident that suggests that female officers are more dangerous or emotional than male officers. The pages of Under Lock and Key are filled with accounts of male officers taking advantage of prisoners’ (both male and female) position of powerlessness to abuse them, file false accusations, and even take sexual favors. Male officers can be just as emotional and illogical as female officers - in both cases this is more about abusing power than some inherent irrational nature. Giving people positions of power in the Amerikan criminal injustice system encourages this sort of behavior.

What is interesting about this prisoner’s story is the demonstration of a womyn exercising gender power over a man. This is not because this womyn was irrational and emotional, but instead because of the systematic position of powerlessness faced by (mostly male) prisoners in Amerika, and the relative power enjoyed by the guards (both male and female). Behind the bars men as a group end up gender oppressed, but on the streets they enjoy gender power over wimmin. The common theme of gender in the issue of Under Lock and Key that this prisoner read was meant to demonstrate this and put gender oppression in the context of the Amerikan criminal injustice system.

I am currently incarcerated in California serving a 220 year life sentence that I’ll never finish.

I know every state is a little different as to how it taxes its prisoners and uses the sweat of our slave labor to promote the prison industrial complex. Following is an outline of a few of the ways they do it here in California.

Some of our taxation comes in the form of “restitution,” for which we are taxed 55 percent of all money that lands in our prisoner trust accounts. Ten percent of that goes to the prison for administrative costs and the remainder goes to the state’s general fund.

The next money-grabber comes in the form of a $5 co-payment for all medical and dental visits, which is outrageous considering that we are provided substandard and unconstitutional medical, dental, and mental health services under the control of a court-ordered receivership.

Another tax comes in the form of our prisoner welfare fund, which gets collected in various ways, the most common of which is a 10 percent tax on the purchase of an appliance, quarterly package, special purchase or hobby supplies.

A lot of guys - and girls - are unaware of the money that gets clipped from our friends and family. For example, every time we make one of those collect calls, our friends and family get clobbered with outrageous phone bill charges, which the phone companies kickback to the prison for allowing them to provide us with phone service. To give you an idea how badly our families are being taxed by these calls, last year the California Department of Corrections and Rehabilitation (CDCR) received over $25 million in kickbacks from phone companies.

A similar tax can be found in our visiting rooms by way of the “super high” prices of vending machine items. The vendors, like the phone companies, pay kickbacks to the prisons for the privilege of putting their machines in our visiting areas! I don’t know what this amount is annually, but I assure you, it’s a lot.

Also in the visiting area are the sales of pictures for which all the profits go to the inmate welfare fund, which gets quietly shuffled into the general fund. The same applies to the profits from our canteen purchases.

Next we visit the prison labor issue. Here in California we’ve been operating with a pay scale system that was developed in the 1970s and there hasn’t been a cost of living adjustment since it was implemented. In fact, the only change that has come has been the elimination of paid positions, because there is always some desperate prisoner who is willing to work for nothing just to get out of his or her cell. This practice must stop if we are ever to see a pay increase.

We pretty much make everything for the state prison system and government offices: Clothing, food, bedding, cleaning products, tables, chairs, and even modular offices. We make license plates and the tags that go on them; our labor saves the state $billions annually. Yet we continue to jump at the opportunity to work for 10 cents an hour or for nothing at all!

I could go on for hours about all the ways the state is extorting our money and the sweat of our labor. It’s endless, and all we are doing is making it possible for them to hold us longer and, quite possibly imprison our friends, neighbors and loved ones to expand their prison industrial complex. This has got to stop.

Now, here’s my solution. This should work, considering the current economic crisis affecting every state, but it won’t come easily or without sacrifice.

I call upon everyone to use up or send out all the money in your prison trust account. This will deprive the state of millions of dollars that they acquire from interest on our money, as well as funds they won’t get from restitution, fines, inmate welfare and other bogus charges, because we’ll have no money to spend. Second, everyone must stop using the phone and start writing instead. Third, stop working for nothing. I guarantee you this will quickly get the attention of your administrators - but don’t collapse under pressure. Last, demand prisoners’ rights, including the right to vote. Once that is established you will have the power to do just about anything.

For everyone’s information, I want you to know I have already undertaken this plan of action. I have remained indigent since my incarceration in 2005 and, as a direct result, the state pays me 20 metered indigent envelopes a month, all my necessary hygiene equipment, soap, razors, toothpaste, toothbrush, comb and so forth. They also pay for all my legal copying services, paper, envelopes and postage of which I have used many. I have deprived the state of the interest from my money and the $850,000 it claims I owe in restitution. I have refused to work from day one and will continue to do so until I see radical changes in prisoners’ rights. I don’t pay for my medical visits or my medications, which are numerous and extremely expensive.

Again, I could ramble on for days, but I want you all to start thinking about how you are contributing to the prison industrial complex and start taking actions to change this environment in which we live. If done nationwide, we can and will stop the heart of the Prison Industrial Complex by removing the profit motive.

MIM(Prisons) adds: This comrade points out a lot of ways that prisoners can take legal and non-violent actions against the so-called prison industrial complex. This sort of organizing is important. However, this will not remove the motivation for imprisonment in the United $tates. While people are making extra money off of prisoners through all the methods listed above, the fundamental source of money for prisons is still the government. Prisons are not profitable in the sense that they do not generate enough value to pay for themselves. They are a subsidized industry that pays a lot of people a lot of money to build, fill and operate. And so the portion of this that prisoners can impact by the direct actions described in this article is limited to a minority of the money. That doesn’t mean these actions will be useless, but we can’t fool ourselves into thinking these actions alone will stop the heart of the Prison Industrial Complex.

As I write this letter I am once again incarcerated in the administrative segregation dungeon (ad-seg) of Mule Creek State Prison for refusing to conform to the CDCR-CCPOA Mafia underground corruption rules of forced double celling.

This time they have incarcerated me in what is called the disciplinary detention bubble for no reason.

1. I have no RVR115 rule violation guilty ruling.
   2. I have no RVR115 disciplinary detention sentence.
   3. I have no psych evaluation 114 order.

They put me in the bubble to shut me up, to silence me, to stop me from teaching truth to the blind ignorant inmates.

In this letter I have drawn an image of the CDCR-CCPOA Mafia machine multi-billion dollar monster that holds you captive. Every time you feed the beast your money you empower the beast and the beast grows another arm.

• All prisoner telephone calls feed the CDCR-CCPOA-Mafia beast.
  - All prisoner canteen purchases feed the CDCR-CCPOA-Mafia beast.
  - All prisoner special purchase (Walkenhurst-access packages) purchases feed and empower the CDCR-CCPOA-Mafia beast.
  - All special food sale purchases feed and empower the CDCR-CCPOA-Mafia beast.
  - All prisoners who work and program in their pseudo (no pay) work/vocational/education schemes, feed and empower the CDCR-CCPOA-Mafia beast.
  - When prisoners conform and comply with the CDCR-CCPOA-Mafia’s underground corruption rule of forced double celling they empower the CDCR-CCPOA-Mafia beast.

Stop empowering your enemy the CDCR-CCPOA-Mafia. A plan + a goal + an action = freedom.

My comrades, I challenge you to ask yourselves this question: why, at a CDCR RVR 115 disciplinary hearing, does the disciplinary officer not restrict a prisoner from making purchases in the CDCR-CCPOA-Prison canteen as part of the RVR115 punishment? Because it’s part of the CDCR-CCPOA-Mafia’s life blood!

Ask yourself, why does the CDCR not stop prisoners from making prison canteen purchases in the CDCR-Adseg or the CDCR-SHU? Because it’s part of the CDCR’s life blood.

They have us like blind sheep and cows ignorantly empowering them. Stop empowering the enemy. Stop helping them. 65% of all purchase money in the canteen goes to the CDCR-CCPOA-Mafia beast.

The next time you give your money to the prison canteen CDCR-CCPOA-Prison mafia beast think of this image drawn for your education, think about how you’re empowering the CDCR-CCPOA-Mafia to grow another arm to incarcerate you, your son, your father, your brother, your sister, your mother, your wife, your grandchildren, your friends and comrades.

Time will tell,
As we go through hell,
prisons known as modern day slavery.
Taking young lives every hour endlessly,
Why should kids starve and look at us as the enemy,
When their father, mother, sister, brothers
have been stripped of their liberty.
And still, at this moment you say ‘you can’t tell,’
just listen closely and you’ll hear their wails.
And you’re wasting time watching every day go by,
As the real criminals are right in front of your eye.

Por MIM, Noviembre 2008.

Para los comunistas, no hay que pensar en el asunto de matrimonios homosexuales porque es algo sencillo, pero en realidad no es tan útil. Oponerse a la opressión quiere decir que nosotros nos oponemos a restringer matrimonios y derechos que van juntos con ciertos grupos de gente. Pero no es
un asunto en que nosotros los comunistas nos enfocaremos y organizaremos alrededor como una reforma para los pequeños borgueses. Sin embargo, nosotros
quermos hablarles a la gente sobre esta lucha porque los movimientos
en favor de los derechos homosexuales no están eficazmente atacando
la opresión de sexo, mientras que los más oprimidos en gran parte
se han opuesto al movimiento, frecuentemente por las razones
emocionales. Una discusión es útil para ganar esos radicales quienes
están envueltos en los movimientos de derechos homosexuales por las
razones correctas, mientras desalentamos reacciones incorrectas por
los oprimidos.

La proposición 8, la papel de la iniciativa en California que ha
enmendado la constitución del estado para prohibir matrimonios del
mismo sexo, es una iniciativa fundamentalmente reaccionaria que
quita derechos de un grupo de gente basado en sexo. Mientras que
claramente podemos decir que proposición 8 es erronea, nosotros no
gastamos tiempo haciendo campaña en contra porque nuestros
prioridades ahora son pelear por los derechos de los oprimidos, y
como grupo en general no consideramos a los Estadounidenses raros como
parte del mundo oprimido, y la campaña en contra de la proposición
8 fue demasiado enfocada en lo que es necesario para unir una
mayoria ciudadanos Estadounidenses contra esta proposición, ellos
evadieron una educación sobre opresión de sexo (porque eso era
necesario para ganar lo más posible de los Estadounidenses). Estamos
contentos de mirar bastante gente sin una experienca política
previa saliendo a las calles y las iglesias para protestar el paso
de proposición 8, como también es bueno tener gente envuelta en
acciones políticas, denunciando educación religiosa contra y
influencia religiosa en política, proposición 8 ha destado
sirviendo un buen propósito educacional para el público.

MIM ha hablado por largo tiempo sobre la sexualidad como una parte
del sexo, y opresión de sexo. Pero también tenemos claro que en los
paises imperialistas, los ciudadanos gozan privilegios de sexo
relativos con el resto del mundo. Esto es en parte porque el sexo
está tan amarrado con los privilegios de nación y clase, y en parte
porque la difícil posición de opresión que concede mujeres y
hombres del primer mundo cosas como acceso ha anticonceptivo
probados en mujeres y hombres del Tercer Mundo, entre otros
privilegios. Además, matrimonios no son un asunto de vida o muerte
para la mayoría de la gente. La excepción es para los imigrantes
buscando residencia legal en los Estados Unidos, ironicamente uno
de dos derechos asociados solamente con matrimonios que el estado
sancionó uniones civiles no pueden ofrecer (el otro es la capacidad
de meter impuestas federales juntamente) ya que el matrimonio no
es una pregunta de economía y sobrevivencia para la mayoría de la
gente, esto tiene más que ver en revolver derechos dentro de la
aristocracia laboral y pequeños burgueses.

La atención que la proposición 8 ha recibido por todo el más
comparada con otras proposiciones es distinguido. Mientras los
derechos de matrimonio no son un asunto de vida o muerte, o al
menos una calidad significante en pregunta de vida para la mayoría
de la gente, estaban dos iniciativas de voto en California
relacionado con las prisiones que son bueno mas inmediato para la
libertad y derechos de los oprimidos en el estado. Proposición 5
hubiera proviedo, ampliado y mejorado tratamiento de drogas para la
gente condenada por ofensas de drogas, reduciendo la populación en
prison y ayudando gente con problemas de drogas.

No pasó abrumadamente. Esta proposición era demostrablemente más
barata y más saludable para la gente que la prision, pero no ha
existido protesta pública contra su cuida. A la inversa,
proposición 9 paso, quitandole a los prisioneros el derecho de
opciones sobre libertad condicional y reduciendo las
oportunidades para una salida temprana. Otra vez, una proposición
muy cara para el estado, y demonstrablemente mala para la gente
porque terminos de prisión más largo no resulta en mejores
ciudadanos en las calles.

Las iniciaticas de prisión tienen un impacto nacional de opresión
mientras que la prohibición y opresión de matrimonio impacta el sexo.
Es importante que no ignoremos opresión de sexo cuando nos
enfocamos en opresión nacional. Pero nosotros necesitamos reconocer que la opresión nacional es la contradicción principal en
los Estados Unidos, y los efectos de esta opresión son mucha más
urgente que los matrimonios. Ellos se relacionan con la vida,
educación, y libertad fundamental porque más y más Africanos y
Latinos están encerrados en prision.

Nuestra crítica de la campaña de proposición 8 regresa a su meta. Ahora
mismo la mayoría de estadounidenses se oponen a los matrimonios
homosexuales. Entonces cuando enfocarnos en esta reforma dentro del
sistema imperialista, resulta que la gente tiene que complacer para evitar discusiones de verdaderos asuntos sobre opresión de sexo o haciendo cualquier conexión a la opresión nacional. Una compaña que provee la gente con más correcta y usable material educacional huberia sido un uso progresivo y más útil al contrario a los millones de dolares ya gastados en esta campaña.

Religión es contra ciencia.

Proposición 8 nos da una oportunidad para señalar claramente que no
es bueno todo el tiempo en el lado de la mayoría. Como en el
caso de los intereses económicos de los ciudadanos Estadounidenses,
en el presente los intereses de sexo de ciudadanos Estadounidenses
relacionado con el matrimonio homosexuales son reaccionarias para
la mayoría. Por cierto, California es exceptionalmente progresiva
en este asunto, prácticamente cada otro estado con excepción de
Massachusetts hubiese pasado esta inciativa de voto sin
complicación, y otros estados pasaron aún mas prohibiciones
restrictivas sobre gente homosexual sin reacción pública ahora
siendo vista en California. Esto quiere decir que por el momento no
tenemos la mayoría en el lado de la pregunta. Sobre un asunto como
este que es sobre derechos entre los pequeños-burgueses nosotros
creemos que en el plazo largo se resolvera correctamente. Pero
este asunto claramente se muestra algunos problemas la educación
política bajo el imperialismo. Notablemente más el papel jugado por
la religión es promoger misticísmo y está en contra la ciencia.

La religión juega un papel grande porque a los estadunidenses les
importa tanto el tema de matrimonios homosexuales. La iglesia mormona
convenció a sus feligreses de donar millones de dolares a la campaña
de proposición 8. Otras iglesias se juntaron a la alianza por la
proposición 8 y también trabajaron duro para que pasara. Es la
irracionalidad de la religion la cual empuja posiciones políticas
ridículas como enseñar creacionismo en las escuelas, condenando
gente homosexual al infierno y negandoles la oportunidad de casarse, y
continuando la afirmación sobre la supremacia de la raza blanca,
hombres, y casi cualquier religion excepto el Islam.

Nadie verdaderamente puede articular una buena razón porque
el matrimonio debe ser reservado solo para cierta gente. Algunas
personas religiosas tratan de juntarlo con la procreación, pero si
eso fuese verdaderamente el caso entonces deberíamos tener pruebas
de fertilidad antes permitir que cualquiera se case, y tal vez
deberíamos requerirles que se divorcien si no producen niños.
También deberíamos tener que negarles a los padres adoptivos acceso
a matrimonio, aunque sean derechos. Algunos fanáticos religiosos
afirman que la gente homosexual estarán amenazando sus
matrimonios, aunque nadie parece disponible de ubrallar hacia algún
desastre por familias derechas en Massachusetts donde compañeros
homosexuales han estado casados por algunos años ahora.
Fundamentalmente, este debate sobre matrimonios tiene que ver con los
sentimientos religiosos de la gente. Pero los sentimientos no
deben ser parte de la politica.

Son los sentimientos subjetivos de uno que llevan al homosexual
estadounidense a mirar proposición 8 como el asunto más
importante. Al poner esto como su prioridad principal, ellos están
diciendo que están decididos a hacer lo que sea para ganar, como
gusta ir a guerra con paises tercermundistas, y desafortunadamente,
lo que es esencialmente una batalla por la igualdad, fácilmente se
desliza entre un pleito en contra del oprimido porque en el
contexto en donde la batalla continua. Mientras que los derechos de
la mujer han sido mucho más comunes de los movimientos contra-
Islamica, existen bastantes ejemplos de extremos pro-homosexuales,
pro-imperialista invasión o propaganda.

La iglesia mormona está deteniendo el progreso con su misticismo,
las Talibanes están cortando pesadamente al imperialismo con sus
propios y la diferencia es nacionalidad. La verdad, es un
acercamiento cientifico de organizamiento y estrategía militar lo
que está detrás del éxito de los Talibanes, pero el misticismo todavía
está porque, y la aristocracia de sexo ha estado atacandole por una
década. Es por esto que llamamos al movimiento homosexual de
derechos de agarrar el materialmismo dialectivo, antes de hacer más
para movilizar la ya funatica contra-Islamica movimiento en este
país.

Como lo dijimos, la no-sobre proposición 8 movimiento no solamente
obtuvo la pregunta nacional mal, pero el ensució sobre sexo
también al complacer a la aristocracia paternalista de sexo. La
proposición 8 partidarios enseñaron bastantes anuncios de
televisión diciendo que, “los niños iban a ser enseñados sobre
matrimonios homosexuales en la escuela elementaria si los matrimonios
homosexuales no era prohibidos.” Esta táctica de espanto
aparentemente trabajó como las encuestas lo demuestran la opinión
pública cambóo para soportar la proposición 8 después que los
anuncios de televisión empezaron a correr. En vez de contraatacar
esto con anuncios que niegan, los niños aprenderían sobre
matrimonios homosexuales como la no-sobre 8 campaña lo hizo,
nosotros diríamos qué no sería algo malo para los niños aprender
sobre matrimonios homosexuales en las escuelas al menos a la
extensión que ellos aprendan algo sobre matrimonio. No solamente el
movimiento en prop 8 sacrificaría las naciones oprimidas en
California o el medio Oriente pero ellos reforzan el sistema
tributario de opresión contra sus propios hijos en orden de ganar
este privilegio por una elite pequeña.

Estadisticas de la mayoría.

Otro importante aspecto de proposición 8 y las instituciones de
matrimonio es la posición del presidente electo Barack Obama y el
partido democrático. El debate vice-presidencial de Palin/Biden demostró
los dos cadidatos compartiendo unos momentos de unidad, el más
notable alrededor de sus compartida convicción que el matrimonio
solamente debe ser entre una mujer y un hombre. En realidad
políticos más jovenes como Barack Obama probablemente no le importa
sobre la definición de matrimonio, pero políticos del partido de la
principal corriente tienen que tomar posiciones en asuntos como
estos en donde la mayoría de Estadounidenses soportaran, y una
gran mayoría de Estadounidenses se oponen al matrimonio de
homosexuales.

Esto pone a menos soportadores de Obama en una posición difícil
cuando la campaña de proposición 8 empezó llamadas robóticas a los
votantes tocando una grabación de Obama diciendo que él cree que el
matrimonio solo debe ser entre una mujer y un hombre. Obama salió
en contra de proposición 8 al final, pero por razones técnicas, no
porque él soporta matrimonio de homosexuales. Todos esos demócraticas
de California quienes fueron por Obama claramente no votarán en contra
proposición 8.

Por cierto, resultados de encuestas y estudios sobre quien votó por
la proposición 8 muestra que algunos tradicionalmente progresivo
(lee: votantes democratas) partes de la ciudad de San Francisco
votó por proposición 8 mientras que algunas creen que son más
tradicionalmente conservadores (lee: votantes republicanos)
abrumadoramente opusieron proposición 8. Esto no debería ser una
sorpresa cuando nos damos cuenta que clase y nación son mucho más
importantes consideraciones en general en los puntos de vista
políticos de la gente bajo el imperialismo hoy. Gente blanca rica
no les molesta darles derechos de matrimonio a los homosexuales
ciudadanos estado nidenses, pero ellos no van a dejar salir esos
negros usadores de droga fuera de la prision. El otro lado de esto
es que naciones oprimidas por los estados unidos tienen les cuesta
mirar la importancia de oponerse a la proposición 8 y
generalmente votó en favor de la prohibición del matrimonio.

Mucha gente oprimida hasta toman un acercamiento reaccionario de
este asunto. Si la gente blanca rica está de acuerdo con esto, este
debe ser otro intento por ellos para corremper nuestros jovenes.
Esto negó el progresivo carácter de esta batalla en nuestro dado
contexto. Entonces, mientras debemos defender los derechos de
matrimonio para las homosexuales para contraatacar esta confusión
entre la gente oprimida. No es una campaña que hará algun golpe
serio contra la opresión en este momento.

Opresión de sexo es parte del imperialismo.

La lucha contra el imperialismo envuelve pelear contra clase, nación y
opresión de sexo. Tenemos que escoger nuestras batallas para obtener
el más grande impacto en terminar la opresión y evitar promover
nacionalismo blanco sin querer, o soportar causas solo porque
sueñan progresivas. En el caso de la proposición 8, es mejor tener igualidad
de sexo bajo el imperialismo el cual es generalmente una meta progresiva,
pero no es algo que nos pondrá más cerca a un final de todas las
clases, nación y opresión de sexo en este momento.

Cuando peleamos para reformas dentro del imperialismo, como la
batalla para terminar la censura de correo que mandamos a los
prisioneros, hacemos eso por dos razones. 1. Educación al exponer
las reglas reaccionarias del imperialismo, y 2. ganar algo de
espacio para los oprimidos para sobrevivir y organizar. Solamente
el derrocamiento del imperialismo y el establecimiento del
socialismo bajo la dictadura del proletariado nos moverá
significativamente hacia el final de clase, nación y opresión de
sexo.