MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
Growing up in the internal semi-colonies (ie. Aztlán, New Afrika or the
reservations), one is confronted with a certain form of oppression. This
national oppression naturally compels our youth to come together and
unite for survival purposes. This phenomenon is mirrored anywhere in the
world where the contradictions exist between oppressor vs. oppressed
nations. This results in oppressed youth forming youth survival groups,
which the capitalist state calls “gangs.”
Lumpen organizations, or lesser-organized youth survival groups, are a
reaction to living under an oppressor nation and although it is a good
alternative to assimilation or attempted assimilation to Amerikkka,
there is a need to develop more fully to political consciousness.
Political consciousness will be what leads to liberation of our nations.
In my own development, I realized how my varrio will always be my
varrio, my homies always my homies, my brothers always my brothers. But
in order to liberate Aztlán it will take more than being a rebel. I now
know if i truly love my people and community i should uplift their
consciousness, not turn my back on them. The goal is to bring my people
to the side of revolution. The goal is to have my people develop as did
the excellent example of the Young Lords Party. From a so-called “gang”
to a revolutionary organization. This can be accomplished via political
education. Each one teach one. Start with your cellmate, then neighbors,
then homies on the tier and branch out. Leaders should institute
political education and raise the consciousness of the org. This is when
real accomplishments will be gained. Rise!
Prisons, for the last 100 years at least, have been consumed with some
type of dope. We know that vice of all flavors has found prisons to be
hot houses. Slangin’ dope has been institutionalized in U.S. prisons;
everyone from the 18 year-old fish to the ranking guard has been caught
slangin’.
Some may see it as a means to survive. It is surviving, in a parasitic
kind of way. For the prison movement, to engage in the dope trade is to
poison the very well you and the people drink from. It’s suicide.
The Drug Trade and LOs
It’s no secret that in prison the drug trade translates to power, in a
bourgeois kinda way for the lumpen organization (LO). The LO that
controls the drug trade in a particular prison wields power in that
prison. Of course the drug trade brings currency to the LO which in turn
brings weapons, material goods, investments and respect. But more
importantly than 12-packs of soda, LOs use dope as a manipulation tool.
The LO which has the dope has all the other prisoners kissing its ass.
LOs are able to “feed the troops” but at what cost? This is where the
contradictions arise between the prison movement and prisoners who are
more counter-revolutionary.
The dope trade simply feeds the bourgeois-minded sector of the prison
population. It allows this sector to expand its parasitic grip on the
prison population. The wannabe capitalist sector drools at the idea of
getting in more dope to sell to fellow prisoners; to poison the sisters
and brothers for profit, for blood money.
Is Slangin’ Revolutionary?
I have spoken to some who have raised the idea that slangin’ can raise
funds quick for revolutionary programs. Someone even pointed to the FARC
[a self-described Marxist group in Colombia] as “proof” of this. The
fact that FARC has recently disarmed shows that their judgment on a lot
of things is flawed.
My question is, how could poisoning the very population you are trying
to win over to revolution be a good thing? There are too many other ways
to raise money than to poison our people with imperialist dope.
Being revolutionary is about transforming yourself and others, not
inflicting harm on oneself or others. Being in prison is hard enough, we
shouldn’t create burdens like addictions or debts which will prevent our
fellow prisoners from becoming new people and contributing. Slangin’
dope is anti-revolutionary.
Slangin’ in the prison movement?
If I were to hear that those within the prison movement were employing a
tactic to slang dope I would say the movement had committed suicide. The
prison movement is unable to mobilize the people partly because of the
interference of dope. Dope impedes our progress. It creates the
conditions where the state stays in power without a challenge to its
seat.
The fact that often it’s the state agents themselves who flood the
prisons with dope is proof enough that the dope trade is actually a
weapon of the state. Just as the state floods the ghettos and barrios
with dope. The dope dealers are simply pawns used by the imperialists.
The flooding of ghettos with crack cocaine is the biggest, starkest
example of this.
Overcoming the oppressive nature of U.S. prisons is hard enough. The
slim pool of prison writers and intellectuals reflects this fact. It is
difficult to survive prison and be able to raise your consciousness at
the same time. Those few who do wake up have a hard time waking others,
insert dope and your chances are zero.
The only thing the dope trade does to LOs is pull them more to the
right. It feeds their bourgeois ideology as a log feeds a roaring fire.
Our goal is to have the LOs rebuild the house of the prison movement,
not burn it down.
What can be done?
This is a difficult chore for the revolutionaries. LOs have become
accustomed to having their luxuries squeezed out of the drug trade so to
stop that would of course disturb them. But the drug trade is poison.
The Black Panthers at one point sought to actively eradicate all dope
dealers from their communities. In prisons we do not promote violence,
rather education will have to do. Start by educating the user, start
with your cell mate then move on to your neighbor and folks on the tier.
Change the culture so that drug usage is frowned upon. If folks can stop
using dope on the street they can stop in prisons. Re-education should
be used by the more conscious people.
The prison movement will be destroyed by the dope trade, just as the
movement outside prison walls was hurt by some influential people taking
up dope. The state was able to relax and sit back while dope wore people
down and prevented any real mobilization. The same applies to prison. It
would not matter if the prison gates flew open if the dragon was high or
if it had sacks of dope in its claws.
On 15 September 2017 I heard of an execution performed on the streets of
San Jose, California. A young Chicano named Jacob Dominguez was gunned
down by the “pitzo.” (Nahuatl for pig)
What we need to realize is that la gente Xicana have been fighting this
war for 500 years in various stages via our ancestors. From the Spanish
colonialists to today’s imperialist, first line of defense (the pitzo).
The war on Aztlán has been ongoing. The murder of Jacob Dominguez
reminds us of this.
This media is the propaganda arm of the state. It’s their public
relations outfit, the “ministry of propaganda,” they just don’t call it
that. This is why we never hear the corporate media scream revolution or
for gente to rise up after pigs execute someone on camera in cold
sangre. They can’t call for their own demise, even when it’s
warranted.
What occurred to Jacob Dominguez screams COINTELPRO. When COINTELPRO was
launched against groups in the 60s and 70s like the Brown Berets,
Crusade for Justice (of which 5 martyrs were assassinated via bombs),
the Panthers, and other groups, the feds initiated a death squad tactic
where if they couldn’t arrest the person in the crosshairs they would
kill ’em.
The fact that Jacob Dominguez fit the rebel profile according to the
media, long rap sheet, violent past, alleged “gang member”, tattoos on
face, pigs, feds or other state agents actively hunting him. They could
have easily been describing Pancho Villa 100 years ago or any other
revolutionaries from the 21st century. The oppressor nation makes war on
those it fears. On the people’s leaders.
It’s too early to know why Jacob Dominguez was assassinated. Perhaps a
later investigation will find he had an FBI file. Those deriving from
lumpen organizations (LO) usually do if it’s an LO that is bout it
because it would threaten the state. We are more powerful than we
realize because we organize outside the state’s influence and set up
forms of dual power in the pintas and the barrios. If we injected
political ideology we would be ready to fight for state power setting up
our own government; fuck a street corner! We are almost there Raza.
Those of us who ride or die, who have given our lives to the people
understand the seriousness. We know that because of our influence
amongst the lumpen and our political education and heightened
consciousness that we do challenge the state. Because of that we may
very well be targets of COINTELPRO. We should do all in our power to
avoid this. But it is a reality. One I have come to understand. I know
the state is hunting again but I will continue to resist until I cannot
do so anymore. Like the brotha Fred Hampton said, “you can kill the
revolutionary but you can’t kill the revolution.”
We need a people’s army. The Black Liberation Army showed how to repel
the state. I’m not suggesting armed struggle now, but at some point when
a people continue to get assassinated they will respond to meet force
with force. This is where history must be tapped. We need to learn from
the past so that each generation is more prepared and organized than the
previous generation. Prepare the people! The war has continued on Aztlán
since the colonizer first arrived!
MIM(Prisons) responds: While certainly faced with most
difficult conditions here in the belly of the beast, we do not think the
BLA demonstrated an effective strategy of repelling the state. In their
attempts to deal with the over-bearing pressure of COINTELPRO they were
unable to form a real people’s army. We must learn from their heroic
efforts and their mistakes as we search for a viable path.
Learning the difference between our friends and enemies means we know
that other prisoners share more in common with us than not. It also
means that within one’s own nation the formations within have even
more in common than not. For imprisoned Aztlán the divisions were
ultimately imperialist-inspired. The advanced wing of imprisoned Aztlán
understands that it’s time to Re-unify Aztlán.
In Califaztlán, norteno, sureno, Eme, NF, have been walls that
separated. At times each formation was necessary for safety, and some
formations may be more progressive than others. But these formations
still separate imprisoned Aztlán. Separation for a nation is not good
under any circumstances.* I believe the goal of all these lumpen
organizations (LOs) is to unite at some point, but how could it be
possible?
A future glimpse of a United Aztlán
It’s a fact that much animosity and/or pride for one LO or the other
has developed. At the same time we see the
Agreement
to End Hostilities has allowed us all to get to know and support one
another. It’s now OK to assist and be there for each other, which is
great. We have gone back to before north/south feuds started, however
what is needed now is a leap forward.
The truth is so long as the LOs (i.e. NF, Eme) still have north/south
formations there will not be any unification between imprisoned Aztlán.
This will take steps. The implementation of programs authorized at the
highest levels. One such initial program would be formally dismantling
the formations of Sur/Norte. By doing this, Raza will simply be Raza
again.
Tattoos of Norte/Sur would have to be banned for the future. This would
help alleviate conflict/tension.
A transition period would relax the Raza and then the next stage of the
unification of Eme/NF would be necessary even if they maintained
separate committees with the new political org. But a new org with a new
name is necessary to provide a glimpse of a new future of a unified
Aztlán. At some point, imprisoned Aztlán must move on and create a name
that all can come to, otherwise no side will ever win over the other
side.