Under Lock & Key

In ULK #73, MIM (Prisons) published one of my articles entitled: Da Struggle Continues: We Still Charge Genocide. In said article i announced the coming of the international tribunal 2021, which took place October 22-25, and has now passed. In this article we will look to a few of the events that have taken place since that previous article, and how it pertains to Our plans going forward.

For those who do not know, the verdict given by the International Jurists was an emphatic GUILTY of all charges. These charges include:

• Police racism and violence
• Mass incarceration
• Political prisoners and prisoners of war
• Environmental racism
• Health inequalities

In the wake of the hystoric verdict leaders of this campaign announced the next step forward being the establishment of what they’ve coined a ‘People’s Senate’. This infrastructure is a key stepping stone for New Afrikan, Indigenous, and Chican@ nation citizens to formulate the common unity needed to eventually conduct a U.N. supervised plebiscite, which will finally legitimize Our quest for Self-determination.

Ultimately, that is the reason the tribunal was so important. With the advent of the guilty verdict the political line that seeks revolutionary nationalism for internal semi-colonies in north amerika has been legitimized within the eyes of the international community, and the United Nations (U.N.).

While Our struggle(s) have long been legitimate in Our own eyes, when establishing an independent nation it is prerequisite that a nation gain international diplomatic support. In the past New Afrikans have had such support. However in recent decades such support has waned as New Afrikans have become increasingly more bourgeoisified, and more and more assimilated. As a result other countries have been hesitant to step out on a limb in support of amerikanized ‘negroes’.

Now with the advent of the People’s Senate We will possess the infrastructure to properly seek out reparations, and independent nationhood. Up until this point the reparation push in this present landscape has been one which revolutionary nationalists would be hard-pressed to support. This was because the institutions and hand-picked persyns chosen as the voice for reparations movement were amerikanized negroes, seeking further assimilation into amerika, utilizing the economic plight of segments of New Afrika to advance their own agendas. With the People’s Senate, We will guarantee a people’s voice, and a people’s control of the direction of Our collective movement. Incarcerated persyns may also take part in this People’s Senate. You should contact the Jericho Movement for further details on how to participate. # Power Moves

The above-mentioned international tribunal took place in Harlem, at the Malcolm X and Betty Shabazz center, which is the exact location Bro. Malcolm X. was assassinated.

Now, 56ADM (56 years After the Death of Malcolm), those men who’ve languished behind bars falsely framed by the U.S. government for Bro. Malcolm’s murder were officially exonerated 18 November 2021. This long overdue exoneration came about after a February 2020 Netflix documentary, Who Killed Malcolm X aired, and its startling conclusion initiated calls from the Shabazz family to re-open the case of Bro. Malcolm’s assassination. The basic conclusion is that the actual shooter, along with others present were working on behalf of the FBI, when they murdered Malcolm X on the orders of their masters.

Of course to many this is not ‘news’, but merely a confirmation of a long-held belief. What is outrageous to this writer is that with the government basically admitting to assassinating one of the greatest and best leaders We’ve had for the New Afrikan liberation cause, the level of outrage is basically zero. Brother Malcolm once said that We have gone from a race of warriors and untamed runaways, to a race of complicit house n___ers. Sad, but true. When the U.S. can for all intents and purposes admit to assassinating Malcolm X, a liberatory leader, when Kyle Rittenhouse can be found not guilty (more on this later) and there is no outrage or sustained resistance, when Ahmaud Arbery’s murderers begin trial and not ONE New Afrikan persyn is selected on their jury in a county that is 25% New Afrikan (more on this later) and there is no outrage nor sustained resistance, We’ve become complicit in Our own oppression. We’ve capitulated to the will of Our enemies. WILL THE REAL NEW AFRIKANS PLEASE STAND UP!!!???

AS if Our case for Black secession, and a socialist Republic of New Afrika weren’t clearly justified, events like Kyle Rittenhouse’s acquittal, and the lack of Black jurors in the case of Ahmaud Arbery underscore grievances issued by generations of neo-colonized Afrikans in amerika. What We as a people must overstand is that these issues do not persist because of racism. Malcolm X wasn’t assassinated by racism, but by a corrupt power structure. Kyle Rittenhouse’s murderer of two Black Lives Matter supporters and the wounding of a third, wasn’t acquitted by a racist, nor because of racism, as his victims were white themselves. Instead he was acquitted because the political orientation that led to his actions (settler-colonial imperialism) is part and parcel with the political identity of the corrupt power structure. And finally, the murderers of Ahmaud Arbery are being tried by a jury of their peers, while New Afrikans have been pleading for the same consideration for literally centuries, because their actions were in furtherance of the corrupt power structure’s sustained power. That is while some of us have been struggling to ‘FREE THE LAND!’, a New Afrikan is unable to run FREELY in the LAND. The devilish cowards that murdered brother Ahmaud reinforce the colonial relationship between New Afrikans and the white settler amerikans.

The time has come to move away from BLACK LIVES MATTER to the NEW BLACK LIBERATION MOVEMENT. We are not fighting racism, We’re fighting oppressive and exploitative POWER. In order to ever be FREE, in order to have a REAL influence on whether or not incidents like those mentioned here ever happen again, We must obtain POWER, and We must exercise POWER in non-exploitative or oppressive manners. To accomplish this, the formula is simple, We must organize now for people’s WAR, Vita Wa Watu, to seize power, and implement socialist (non exploitative/oppressive) power.

LONG LIVE THE SPIRIT OF MALCOLM X

WILL THE REAL NEW AFRIKANS PLEASE STAND UP

POWER MOVES

A comrade responded to the article “Oh So You Woke” in ULK 73:

“In this article the author criticizes the likes of Angela Davis and John Lewis. neither Ms. Davis nor Mr. Lewis were agents of propaganda for the bourgeois as the author implies, but rather they were committed to the struggle and spent many years on the front lines. As far as penetrating the police and other arms of state imperialism/control, someone is going to fill those roles. Is it better us or them? WE must attack the status quo from multiple fronts – from the inside as well as the outside. WE need more Angela Davises and John Lewises.”

I do agree with the comrade that WE do need to attack the status quo from multiple fronts but when one of our own lumpen falls into the lines of reformism and revisionism while on the road of revolution or liberation, instead of being a die hard non-compromising, non-settling, give-me-death-if-I-can’t-have-real-life-liberation revolutionary like Fred Hampton, Bunchy Carter and the many fore Fathers and fore Mothers of our lumpen communities, who died and were imprisoned so that the eternal fire of Freedom, Justice and Equality will never lose its light and intensity in the surviving generations and their children. So they can fight on until that day comes in entirety. Then one has to ask the question … who do you work for?

If WE as a First World lumpen and Third World proletarian revolutionaries have more individuals like Angela Davis & John Lewis, We’ll never fulfill the S.O.P.’s of the UFPP. We’ll be in a state of Reformism and Revisionism, being closely intertwined with imperialism/capitalism instead of overthrowing it.

First and foremost Angela Davis is a major reformist, she was a part of the Communist Party, U$A, where the CPU$A was about that Real Life revolution before the 1940’s but by the 1960’s all their members that took inspiration from Mao Zedong had left the party. After the attempt of Jonathan Jackson of freeing his older brother George Jackson, Fleeta Drumgo and John Clutchette (Soledad Brothers) at Marin County Courthouse in San Rafael, CA, was then Angela Davis charged with aiding the attempted escape and placed on the FBI’s most wanted list due to her close correspondence with George Jackson. She was found not guilty after her case was severed from the other defendants like Ruchell “Cinque” Magee who is still locked up in these Koncentration Kamps, while the rally call of the masses at the time was “Free Angela Davis and ALL POLITICAL PRISONERS!” Then in 1973 she founded the CP front the National Alliance Against Racism and Political Repression that REFUSED to come defend Black Liberation Army members facing prison time.

Later on in her “revolutionary” life she got back into academia while still being a huge influence for the CPU$A, where she ran twice for Vice President of the U$A. She supported Democratic presidential candidates, like Joe Biden, to pressure them when in office to the CPU$A’s Khrushchevite peaceful transition into socialism agenda or the Pac-Man politics (biting away at imperialism until it collapses on itself). She also co-founded the Committees of Correspondence with a moniker that points to the CPU$A’s notion that “Communism is 20th Century Americanism.” In her writings and university lectures in the academic realm, she promoted the CPU$A’s reformism and postmodern politics, the basis of this day and age concept of “Abolition,” and not the dire need of armed revolution.

John Lewis is basically the same in the sense with the Pac-Man politics, Abolition reformist movement and post-modernism. Also one of the leaders of the Civil Rights Movement and a leader in the peaceful nonviolent strategy of protest and civil unrest. The “Woke” U.$. leftists, who are the petty-bourgeoisie, praises Angela Davis and John Lewis as saints and the imperialist aided in placing them on those pedestals to be praised by the masses, because they knew with the ideologies and concepts that these two individuals promote will do no real harm to their oppressive establishment. Point proven in the last summer series of protest after the murder of George Floyd and many others.

What real change came from that civil unrest in a real revolutionary way? It’s because of Angela Davis and John Lewis that We have to re-educate and un-brainwash the masses from the concepts and ideologies of Reformism, Revisionism, Postmodernism and the Pac-Man politics with the concepts and ideologies of Marxism, Leninism and Maoism to gain liberation from imperialism through armed resistance and revolution. Reason why it was stated that they are agents of the imperialist propaganda in the article “Oh, So You Woke.” Whether it was intentional or not they step out of the realm of being First World lumpen to the realm of the petty-bourgeoisie and benefited from the transition also. It pays to be famous and in the limelight of the pop culture revolutionary contest, right? Even after being on the front lines where they witness first hand so many of our souljas and leaders lose their lives, placed in exile and/or imprisoned, they settled for positions of comfort for self and appeared to be in the struggle still, instead of being ten toes down in the mud with WE overthrowing imperialism/capitalism to establish socialism, and later communism, nation- and world-wide.

DON’T FALL FOR THE POP CULTURE REVOLUTIONARY HYPE COMRADES.

Sanyika Shakur, formerly known as ‘Monster’ Kody Scott, author of three books and numerous articles, legendary street gang figure, self-transformed New Afrikan revolutionary and communist, passed over to meet the ancestors, Black August 2021. Sanyika was only 57 years of age.

Sanyika is most known for his auto-biography, Monster, which also was produced as a film. What most don’t know is that even at the time of writing that book, Sanyika had begun what would become a life-long struggle to evolve not only his thinking but to have his social practice match his level of theoretical prowess.

Sanyika’s story is a testimonial to what a lot of us, lumpen, go through. He battled drug addiction, he struggled to navigate between his evolving socio-political awareness and the loyalties embedded within him during decades of hard-core gang-bangin’. In the end he stands as both an inspirational, as well as a cautionary example, for those of us lumpen who seek self-evolution, and revolutionary transformation. He is an inspiration, showing how far We can bring ourselves with Our sheer will power. When the brother entered prison in 1985, he was functionally illiterate. A handful of years later he would author the first of three books. This in itself is quite a feat.

However, Sanyika’s greatest feat was his determination to unify, and organize gang members, and former gang members into revolutionary formations. These formations he founded or took part in included, C.C.O. (Consolidated Crip Organization), C.R.I.P.(s) (Clandestine Revolutionary Internationalist Party (of Soldiers)), August Third Communist Organization, and the New Afrikan People’s Liberation Army.

Sanyika obviously wished to be remembered, not as a gang bangin’ Crip, but as a New Afrikan revolutionary nationalist and communist who sought to unify his people, New Afrikan lumpen, and he was thankful for the ‘overstanding’ (as he would say) he was able to grasp due to the knowledge and wisdom passed down by his/ Our ancestors. For his chosen name, Sanyika, means ‘Unifier of the people’, while Shakur means ‘most thankful’ in Ki-Swahili and Arabic respectfully.

In including the memory of this comrade-brother in Our newsletter, Power Moves, We wish to call Our readers to dedicate self to self-transformation, and more specifically to transform the criminal mentality into a revolutionary mentality. In order to ‘Re-Build To Win’, We must first Re-Build Ourselves. By this We mean, We must rectify and re-orientate Ourselves with new and improved values, social circles, and social habits. Without these traits of evolution, there will be no revolution, if We think otherwise We’re merely kidding Ourselves.

REST IN POWER COUSIN

^{Sources: 1)Re-Build!: A New Afrikan Independence Movement Periodical, Special Commemorative Issue, Black August 2021.}

[This is re-printed with the author’s permission, from the internal prison newsletter Power Moves, a publication of Black Independence Taking Root (BITR), an organization taking root in Texas Koncentration Kamps.]

MIM(Prisons) adds: You can read our reviews of Shakur’s other two books: T.H.U.G. L.I.F.E. published in Under Lock & Key No. 10, and Stand Up, Struggle Forward: New Afrikan Revolutionary Writings on Nation, Class and Patriarchy on our website, or ask us to mail you a copy.

For over a decade MIM(Prisons) has offered correspondence study courses to help those trying to transform themselves inside the belly of the beast. Yet, we struggle to keep these Serve the People Programs running and ask those on the outside to contact us to help out. This winter we will be releasing a Revolutionary 12 Step program that is focused on transforming yourself from the lumpen/criminal lifestyle, to the committed revolutionary. The first printing will go out to USW leaders across the country to help implement self-transformation programs in prisons and on the street.

When my brother first articulated the vision for the new venture, Forever Protecting the Community, and his general desire to uplift Our people, We were in a supermax prison, in the middle of nowhere. He himself had just days prior been released from a similar prison and had come to visit me. It was Our first time seeing each other in six years, since my trial, in which i was unjustly sentenced to life without the possibility of parole.

Thick, shatter proof glass separated Us in the visitation booth. i expressed through the phone, between static, my approval and tipped my head in acknowledgment of the self-development and maturation process that i knew had led up to this point in his life. i knew the process intimately, as i myself have undergone it as well in my own way. It is a process of social and mental growth that many before us have gone through. It is a process that sees one evolve from a state of self and socially induced ignorance, towards a state of a more completely functional humyn being, one who is engaged with the community and world around them, being productive therein. It is this way which We were meant to live among each other, but through the process of social-economic development, from a communal economy, into a hyper capitalistic society, We’ve become a mutation of Our true selves. Individualism dominates collectivism, greed has taken the place of contentment. Being as We are born and bred in such a world it takes a process of re-education and re-commitment in order to shun these counter-productive characteristics and act in the furtherance of productivity and communal upliftment.

Sometime later after Our visit, Prisoner A asked me to make a contribution to a collection of short stories that he wished to publish under the banner of Forever Protecting the Community. He stated that his vision was to correct those of Our homeboys behind enemy lines with the movement that was/is in process in the streets. As it is, when Our people are held captive by the state they’re often forgotten about, or merely become just another hashtag, as the world moves on. Additionally he figured, and i agreed, that brothers such as myself who are living the effects of social alienation, political disengagement/dependence, and economic insecurities, the combination of which has led to lives tarnished by and through captivity, should have much to express in regards to the direction of Our communities and Our nation (that is the nation of Black people in Amerika which i refer to as New Afrikans).

In responses to my brother’s request i consciously refused to contribute a ‘short story’. Reason being, short stories are fictional, while the subject matter surrounding the necessity of Forever Protecting the Community is far from fiction. It is real life that drugs and STD’s have ravished Our communities. It is real life that millions of New Afrikans – Black children, wimmin, and men are currently in captivity or under the ‘supervision’ of the state. It is real life that the public school system is failing Our youth, not providing the necessary tools to live a self-sufficient life but only to enter the ranks of the wage slaves. It is real life that in areas which We call ‘Our community’, property ownership among New Afrikan people is less than 5%, this number includes homes, commercial real estate, and ‘essential infrastructure’. These property relations are significant, as it is this factor which creates ‘social alienation, political dis-engagement/dependence, and economic insecurities’, so it is real, very real, that many of us live and die without having owned Our living spaces, and under the rules of Amerikan settler-colonialism and imperialism, it is increasingly difficult to own Our very identities, both collectively and individually.

So because this is Our real life, and has been for sometime, i felt what was/is needed more than mere entertainment is some ‘real talk’ as it pertains to ‘us’. Therefore i’ve offered up this place to shed light and open much needed communal discussion.

The word ‘protect’ means ‘to guard’; ‘to secure’; ‘to hold in safe keeping’; all these definitions imply that there is a force, or forces which seek to bring destruction, in whole or in part, to whatever entity needs guarding, security, safekeeping, or protecting. In Our context We are alluding to the need to secure Our ‘communities’, which are essentially semi-colonized territories dependent upon and occupied by outside forces.

It follows that if and when there is an entity that seeks the destruction of Our territory, Our community, Our nation, Our family, Our people, and Our self, that said entity is an avowed enemy to Our cause and Our interests. So therefore i pose the question, ‘who are Our enemies and who are Our friends?’ 402 years ago with the advent of the Maafa (African slave trade; tragedy) an unresolved contradiction arose. This contradiction has been characterized by the colonization of New Afrikan Black people, first as slaves, a nation of slaves, and oppressed and exploited free people, until now, where Our colonization is characterized by the forced dependence upon the United States, settler-imperialist neo-colonial empire, for the basic functions of modern nationhood. That is free development of independent political, social, and economic production and advancement.

During the last 402 years, what it means to be a New Afrikan in Amerika has been tied to Our ongoing collective struggle to express Ourselves in the full extent of Our humynity, to cast off the old forced colonial relationship, which saw us as completely dependent pawns in the ‘game’ of world affairs, and to exercise a role and position which has been guaranteed to almost all other peoples of the world, that is to determine for Ourselves who We are, what We are (a colonized nation), and how We wish to organize Ourselves for the daily survival of Our people.

For the settler-empire’s part in this contradiction they’ve sought to undermine Our natural, independent, development at every turn. All the empire’s actions towards Our people, whether they be in the field of military intimidation (police terrorism), propaganda, political policies, and all other matters, they have all been to further the relation of dependence upon their governance and economic structure.

Due to these simple truths and the multitude of ramifications that they produce, it shouldn’t be lost on the reader that the enemy of New Afrikan–Black people is the system of economic and political power that has been FORCED upon us. This system is called capitalism-imperialism, and the u.s. government at both federal and local levels is the world leader of this system which is the cause of not only Our collective misery, but that of the majority of the world’s people.

We, as a people, must come to understand that, ‘yes’, ‘protection’ is needed and it is needed from the forces of power. Our enemies are not those of another block, set, or turf who not only look like us, but more importantly, are victims of the same systemic oppression and alienation as us, which has fostered Our like conditions. Our enemies are not those whom the real enemy has told us are the ‘gangs’ and ‘criminals’. These We must begin to see as Ourselves, Our siblings, Our allies, in this struggle. Allies whom have not yet been awakened to their place and position within the ranks of Our New Afrikan Independence Movement.

Forever Protecting the Community, as many of you reading this already know, has grown out of the legacy of the Forum Park Crips, in particular, and that of New Afrikan-Black street organizations in general. Modern street organizations within Our colonies (communities) have for a long time possessed the tendency to re-imagine their identities and the role in which they intend to play in the development of Our people, that of destroyers or builders.

Prior to the creation of the original Crips of Los Angeles in 1971, there were other street organizations. During the mid-1960’s as Our nation was on a collective march to determine for Ourselves Our own destiny, several Black Power organizations began to recruit effectively within the class of people in Our colonies that were or would likely become members of street organizations. These Black Power revolutionaries impressed upon the sisters and brothers that the most effective way to combat the mistreatment they all faced was to unite on the basis of nationhood, and the shared quest for self-determination.

On the West Coast, the main Black Power groups leading the shift in social philosophy and participation among the ‘street class’, were the Black Panther Party, and the US organization. The former would succeed in consolidating ALL of the New Afrikan Black street organizations on the West Side of South Central into one mass body. This effort was led by Panther deputy chairman Alprentice Bunchy Carter: a former leader of the ‘Slausons’ street organization, and convict, turned political revolutionary while in California’s San Quentin Concentration Camp. Bunchy Carter would help politicize most of his former ‘gang’ buddies, recruiting them into the Panther organization and more importantly, re-install the sense of common-unity (community) among the working class of the surrounding area, with the former ‘destroyers’, the ‘gang’ element. This was only possible once the people could see that the 5,000 strong Slausons had made themselves a vehicle for productivity in opposition to the people’s REAL enemies instead of assisting the enemies of the people in the destruction of the people and Our areas of residence. Forever Protecting the Community, if it lives up to its calling, will follow down this same path of self-liberation, utilizing the examples set by the Slausons and others to build upon the advancement of Our nation in Our quest for self-determination and independence.

“The time is NOW for a total refocusing of Our efforts, away from non-productive distractions and other elements of temptations, and focus towards those disciplines that will make us real [contributors] in Our communities. We must stop the gangbanging and drive-bys. Our [nation] is being destroyed by the killing [drugging and imprisonment] of Our own youth. We must stop hating one another because of the block, hood, turf, and color We represent, these actions only continue the cycle of self-destruction.

“And finally, in my sincere appeal for peace and unity: Those of us that have experienced being Our brother’s keeper – We must educate Our members around Us. Education brings about awareness. Awareness generates the ability to think. Our youth must know the end result of crime is shame, disgrace, and imprisonment to themselves, as well as the community. We must come to the point of outlawing those who willfully disrupt Our communities and Our call [to Forever Protect the Community]. Crime must not be accepted as the normal way of doing things.” – Larry Hoover’s 1993 ‘Call For Peace’

As articulated previously, there has been a tendency among New Afrikan-Black street organizations to re-imagine their identities and the role in which they play, or intend to play in the development of Our people, that of destroyers or builders. Larry Hoover leading the transition of his organization from ‘Gangster Disciples’ to ‘Growth and Development’ is one of the most noteworthy and informative examples that We can/should take lessons from. Yet before We delve more into the lessons We can take from this grouping, it is important that We illustrate the hands of the enemy in regards to the growth and expansion of today’s street organizations and the sanctioned culture of gangsterism.

Going back to the mid-60’s, as the Slausons and other similarly situated groups began to cast off the self-destructive, and counter-productive behaviors, they consequently began engaging in the socio-political battles Our people faced at the local, ‘national’, and global levels. Once it became clear to the masses that Our oppression was/is political and economic and that the political reinforced the economic, it became evident that the interests of Our people had to be represented, by Our people, in the political sphere, and subsequently political bodies were formulated. The Black Panther Party, along with the Provisional Government of the Republic of New Afrika, were two of the foremost leaders among these such groups. On a national level, the ‘street class’ began to be involved in the development of themselves, and their people on an objective basis, as such naturally their priorities began to shift, instead of clubbing, slanging and banging, this class of people, many of Our predecessors, began to initiate community political education classes, free health clinics, community ‘face lifts’, and clean up programs, free busing to prison for visits, and a host of other ‘survival programs’.

It was during this time, because Our people had clearly drawn a line of demarcation between themselves and the enemies of the people, furthermore the same elements of the New Afrikan-Black Nation which had, by force of circumstance, been most dependent upon the u.s. federal and local governments couldn’t and/or wouldn’t. Such a development signaled to the people that they themselves had the necessary power to liberate themselves, hence the popularity of the phrase, ‘Power to the People’.

Much of the oppressors continued rule depends upon the people’s belief that they’re utterly helpless without the structure of the settler-colonial imperialists. Once this illusion is unmasked and the essence of the establishment is exposed, the oppressive state apparatus must solely rely on brute force to maintain its illegitimate rule upon the people, Our people. The establishment seeks to bypass such a reality. Overt violence for the sake of political repression usually swells the ranks of those in opposition to the illegitimate governmental authorities.

It was this exact situation which saw the federal government intensify the contradiction which began in Black August 1619 to the level of a domestic war between two opposed and contradictory entities, through the FBI’s declared war on the various organizations and people within the Black Liberation Movement, by way of the Counter Intelligence Program (COINTELPRO).

The u.s. government’s carrying out of COINTELPRO in order to prevent the self-developed expression of the New Afrikan-Black experience as a colonized nation held captive for centuries by the u.s. government, resulted in numerous political assassinations of New Afrikan-Black liberation combatants, the political/false imprisonment of various souljahs and activists of Our cause, and the subsequent obliteration of what has been up until this point the most progressive era of Our collective struggle in 402 years (the Black Liberation Movement).

The defeat of the movement is important to this discourse on FPC, because it was in the wake of the defeat of the movement that the Crips, Bloods, Folks and Peoples established themselves. The establishment of these street groups was facilitated by the war initiated on the movement, and the subsequent elimination of progressive, productive, and revolutionary leadership in the colonies which We call communities. Ajamu Niamke Kamara (Stanley Tookie Williams), co-founder of the Crips, said the following:

“i’m convinced that had the Black Panther Party still been recruiting - uninterrupted by the duplicitous COINTELPRO… Huey Newton and Bobby Seale would have salivated over the untapped youthful potential We represented.

“Throughout this state and country, We embodied only a small divided body within a multitude of reckless, energetic, fearless, and explosive young Black warriors. Though we were often seen as social dynamite, i believe We were the perfect entity to be indoctrinated in cultural awareness and trained as disciplined soldiers for the Black struggle.”

Unfortunately for the original Crips and Bloods, and the many multitudes who have since followed in their foot steps, in 1971 while Tookie Williams and Raymond Washington were establishing the teenage clique that would become an international menace, the Black Panther Party was enduring a major split within its ranks, which was caused, partially, by the assault(s) of COINTELPRO, that would be the beginning of the end for the Party and the movement.

In the wake of the defeat, the establishment initiated a wide variety of methods to ensure that the widely dispersed wave of righteous rebellion and the desire of an internal colony to free itself from the forced yoke of imperialism and neo-colonialism, would never happen again. To insure that Our people would remain collectively divided and conquered, and sleep, the enemies invented and distributed crack cocaine, and military grade weapons throughout the mid 1980’s and into the 1990’s, allowed for the AIDS/HIV epidemic, created laws and policies that would hold millions of Our youthful and vibrant siblings in captivity based on fabricated and over-exaggerated portrayals of Our colonized territories and peoples, and Our responses to Our colonial oppression.

While the movement for self-determination was brutally crushed by the u.s. government, that same government, wherever it could, assisted the growth and expansion of the street organizations. The very industry that was factually created by the CIA (the Crack Trade) was the vehicle which drove Crips, Bloods, Folk, and Peoples factions in their growth across the u.s. empire. This subsequent growth and expansion led directly to the formation of the street organization, Forum Park Crips, an independent Crip faction in Houston, Texas, along with countless other similar factions and groups. What could have been the u.s. establishment’s motive in instigating the growth of parasitic groups, while murdering and torturing the productive organized bodies? The answer can only possibly be the intended destruction of Our nation and people.

With this realization that We have been manipulated, on a large scale, to act against Our own interests and that of Our nation, the formation of Forever Protecting the Community, though not the solution within itself, surely takes a step in the correct direction.

“… Our women and children are suffering greatly at the hands of an oppressive, dominant, racist political system… We can no longer afford the forced luxury of non-involvement or non-participation. The question remains: How can We contribute within Our limited capacities? .. i say to you: If We accept a partial responsibility for the plight of Our own people, then We must take an active role in the game of POLITICS.” – Larry Hoover’s 1993, “Call to Action”

Where Do We Go From Here? As stated above, the formation of Forever Protecting the Community is not a solution in and of itself, and it remains to be seen whether or not this formation will live out its full potential. What has already taken place however is the necessary act of determining for ones self what your identity and purpose will be. There will be naysayers who will point to all sorts of negative aspects of those who are or become active with the new FPC movement. They will, if hystory is any indicator, deter the general public from supporting and identifying with the movement of Our people and colonies.

In order to get out in front of this foreseeable roadblock to Our progress, We must do one of two things. 1) Abandon the words and personification of ‘gang’, and ‘criminal’, to those who have defined them (Our enemies) so that now they will have purely negative connotations; 2) redefine those words/personifications - or create a new word or phrase to describe organized groups within Our oppressed colonies (communities).

Whichever choice is made, NEW concepts must be developed that reinforce NEW forms of activity that should begin to appear on the basis of the NEW concept. Forever Protecting the Community is the NEW concept, and now what the leaders of this organization must act towards is organizing a wide variety of people of the community to work collectively to transform the ‘gang’ into a progressive organization of New Afrikan people, which struggles and works in the interests of Our people. The problem within Our colonies (communities) isn’t that there are ‘gangs’, but it is the real problems which all peoples under capitalist domination face, it is capitalism itself, and the social, economic and political alienation it creates, which indirectly gives birth to ‘gangs’ and ‘crime’.

Forever Protecting the Community has taken one step towards empowerment – one critical step closer to a new sense of collective identity, purpose, and direction – by using the power that We already have, to define Ourselves, name Ourselves and speak for Ourselves – instead of being defined and spoken for by others. The next step consists of leading all the people of the community to share in the responsibility for providing a NEW broader sense of collective identity, purpose, and direction – for Our children and Ourselves. It is time now to promote NEW ideas about the life We wanna live and the society We wanna live in. Its time to promote NEW definitions of Our problems (e.g. ‘racism’ or capitalism/colonialism) and the real solutions to Our problems (e.g. ‘empowerment’ or genuine independence). We must begin to promote among Our people the idea that Our purpose isn’t to simply own a nice car, jewelry, a house, or even to quasi control a few city blocks, but to share in Our control of entire cities, entire states, and eventually, to share in the control of Our independent nation.

The task is to begin to formulate a community coalition behind the idea/motto/slogan of Forever Protecting the Community. By a coalition i mean connecting with a variety of people who identify with and support the cause of the organization. Particularly, the following elements within the community should be sought out for support and assistance:

“What We have to do is get together the conscientious progressive thinkers within these [street] organizations that know that they have to make a change in order to survive… We have to put together a concerted effort by all segments of Our community– clergy, business, activists, and progressive thinkers within street organizations [local elected officials, educators, health care providers]. You have to go within these organizations to change them… You can’t just write off a generation… It is time for [New Afrikans] from all over the country to realize what has happened to Our people, and that while much of it can be attributed to outside forces We have to begin to take responsibility for Ourselves.” – Larry Hoover

As a politicized prisoner, and activist, co-founder of the prison activist organization Texas T.E.A.M.O.N.E., i extend my hand, and that of my comrades and supporters on both side of the walls, in support and solidarity of the Forever Protecting the Community organization, and more importantly i look forward to workin with my brothers, the 10’zzz, on concrete actions both FPC and Team One can collab on that will suit both Our missions.

We of TX T.E.A.M.O.N.E. believe the current United Struggle from Within movement which We support, along with the general prison resistance/abolition movements, align perfectly with Forever Protecting the Community’s mission. As such, We humbly ask that if you are a part of or support the mission to FOREVER PROTECTING THE COMMUNITY, that you also contact and actively support the souljahs behind enemy lines within the TX Team One formation fighting against legal slavery in Texas prisons, and the inhumane use of indefinite, and long term solitary confinement, as a toll of social and political repression.

Dare 2 Struggle Dare 2 Win; 1 Love 1 Struggle for LAND AND INDEPENDENCE

“Look you a Blood, i’ma Crip, but i figure we can get back to that Black shit, instead of killin and bangin for crack shit, is n****z too stuck in they ways? i know We long overdue, but is We ready for change? Stand under one flag like an ARMY brigade. Time to put the deuce-deuce down and pick a ‘K’, and if We bangin on sum Black shit. Let’s ride for the dead homies and get the burners for Malcolm and Nat Turner. Talkin’ to them other n*****z, my so called enemies We don’t own one block but We live and die for these city streets. Even though the pain runs deep, REAL n*****z know its time to make PEACE so We can FOCUS ON THE PAYCHECK.” – Nipsey Hussle

“Now if We wanna live the THUG LIFE and the gangsta life and all that, okay, so stop being cowards and let’s have a REVOLUTION. But We don’t wanna do that, dudes just wanna live a character. They wanna be cartoons, but if they really wanted to do something, if they was tough alright, lets start Our OWN COUNTRY, lets start a REVOLUTION, let’s get out of here [prison], let’s do something.” – Tupac Amaru Shakur

To contact/support/learn more about TX Team One:

To receive the NEW TX Team One Primer write a request to:

As you know, Black August is here. Do something wherever you are for all the brothers who gave their lives so our struggle could be easy. This year I’m asking our comrades to focus not only on our problems, but focus on our solutions.

I read somewhere, when we think of ourselves as individuals rather than as collectives, we fail to consider the importance of solidarity and collective resistance. We are more likely to treat others as competitors as opposed to comrades.

CDCR administration is anti-Black and Brown, its calculated policy works against the needs and aspirations of our freedom. It is our duty to use every necessary and accessible means to protest and to disrupt the machinery of oppression and so to bring such general distress and discomfort upon the oppressor.

For you young Afrikan who are asleep, an example was shown last month. Chicano, Raza comrades here at Calipatria showed collective resistance to the store for the month. I salute them comrades. At the end their goal was met. Their focus was the solution, not the problem. That how brothers fight collectively at the administration. Abolitionists From Within will show up for this Black August here, collectively with all willing participants.

What is Black August?

Black August is a promotion of a conscious, non-sectarian mass based New Afrikan resistance culture, both inside and outside the prison walls all across the U.$. Empire. Black August originally started among the brothers in the California Penal System to honor three fallen comrades and to promote a Black culture of resistance and revolutionary development.

The first brother, Jonathan Jackson, a 17 year old man child was gunned down 17 August 1970 outside a Marin County California courthouse in an armed attempt to liberate three imprisoned Black Liberation Fighters (James McClain, William Christmans and Ruchell Magee). Ruchell Magee is the sole survivor. George Jackson, Jonathan’s older brother and comrade, a great Black revolutionary theoretician and leader was assassinated 21 August 1971 by guards during a Black prison rebellion at San Quentin, in an unsuccessful effort to cover up the state’s pre-planned assassination of comrade George. The third brother, Khatari Gaulden, was victimized by the blatant assassination of capitalist corporate medical politics in prison on 1 August 1978. In 1979, over 40 people came together to form the Black August Organizing Committee from a united front of New Afrikan prisoners formed in 1978 following Khatari’s murder.

Some tenets for Black August from K.A.G.E. Universal:

• We aim to fast as a show of self-discipline and resistance. From the sunrise until evening meal we will abstain from eating.

• We aim to abstain from consuming any type of opioids, or other smokable or liquid intoxicants during the month of August.

• We aim to combat liberalism even by limiting our selection of non-frivolous TV shows and educational programs i.e., radio, historic documentaries, journal writings and other creative art exhibits.

• During Black August, we emphasize political and cultural evolution studies for those participants who care to assemble with other brothers and sisters rather by way of social media internationally and/or via facilitation within the institution forum.

USW 27 in California reports: Abolitionists From Within(AFW) is back on the move. Building, can’t stop, won’t stop. We put forth United Front for Peace in Prisons statement of principles: Peace, Unity, Growth, Internationalism and Independence. The work on the ground is coming together. About a month ago, one of the comrades pulled me to the side and had a novel idea about bringing the community together for Juneteenth. What do you know, they made Juneteenth a national holiday. And we had a day of peace and unity here in our facility.

The young Afrikan and older comrades smiled that day. You know me, I told them to get ready for Black August. But it was nice to see our community ask questions about Juneteenth, the end of slavery. However, for us it was a day to learn and come together. Unity, Peace. A day that I can’t be lied to anymore. Thank you to the comrade who hit me up with the idea.

Now I need that same energy come Black August. Now to all you New Afrikans who participated in Juneteenth Day, thank you. You are free Black men.

Da Struggle Continue

a USW leader in TX reports: For Juneteenth, the ‘Black Unity group’, which is called Black Independence Taking Root(BITR), initiated a peace treaty among Black lumpen street organizations. A community meal was shared after sundown as the daytime was reserved for fasting as a show of appreciation to New Afrikan ancestors, and activists of various stripes who’ve pushed the cause of New Afrikan liberation forward. During that time, this cell provided the brothas here with largely unknown New Afrikan revolutionary contributions of the past, both recent and not so recent. The masses responded to the initiative very well.

MIM(Prisons) adds: The New Afrikan holiday, Juneteenth, was made a federal holiday just prior to 19 June 2021. While Amerikans celebrate 4 July 1776 as their independence day, 19 June 1865 has been celebrated by many as “Black Independence Day.” Though the New Afrikan nation was not liberated from the emerging U.$. empire on that day, it marked the day that the Emancipation Proclamation was announced and enforced in Texas, the last state it reached. It took two and a half years after the proclamation for the northern troops to make it to Texas and enforce the law. While the proclamation made on 22 September 1862 by President Lincoln was not originally a permanent law, the Thirteenth Amendment making slavery illegal, except for the convicted felon, was passed in January 1865, prior to the freeing of the slaves in Texas.

With the Thirteenth Amendment, former slaves were made citizens of the United $tates by mandate, and with no say in the matter. This new people had evolved from 100s of years of African slaves working together in a common economic situation, developing its own culture and investing in developing the land they found themselves on. After 100s of years of being denied any rights by the slavemasters who brought them there, suddenly they were told they must join the nation of their slavemasters.

What happened in the south following the civil war was a plan for a bourgeois democratic program for Black people, to incorporate them as full citizens, within the confines of capitalism. This plan was called Reconstruction. It was short-lived (1863-1877), as the whites charged with enforcing it soon gave in to the resistance by the whites who opposed it. We learned that the white nation was not willing to see through the struggle for bourgeois democracy for the New Afrikan nation. That is why today we say real independence, full rights and self-determination for New Afrikans, requires New Democracy. A New Democracy is a proletarian-led democratic revolution, different in class leadership from the bourgeois Amerikan Revolution.

The history of Reconstruction followed by Jim Crow is the most culturally relevant example for us in the United $tates of why a dictatorship of the proletariat is necessary to end oppression. No oppressor class, nation or gender in history has yet to give up its power without a fight. The all around dictatorship of the proletariat is what communists have used to revolutionize societies at all levels to undermine class and gender distinctions.

Jim Crow laws enforcing segregation remained in effect until 1965. During the 1960s there was a significant movement for true liberation of the New Afrikan nation centered around the Black Panther Party for Self-Defense. As we enter Black August later this summer, we commemorate those who were murdered by the state in the righteous struggle against oppression. A struggle that was recognized as necessary thanks to the lessons of Juneteenth.

Last year, President Donald Trump made a point by scheduling a rally speech on Juneteenth in Tulsa, Oklahoma where whites waged an all-out-war against New Afrikans in 1921. This year was the 100th anniversary of the battle of Tulsa, where the communist African Blood Brotherhood(ABB) led the brave defense of “Black Wall Street” from marauding whites, who shot up and bombed the Greenwood district of the city from planes. The ABB was a secret society in Jim Crow Tulsa and many other southern cities, because to be a communist outright would have meant a death sentence from whites. The battle began when the ABB organized a resistance to the lynch mob coming for a young New Afrikan falsely accused of raping a white girl. While this battle led to many deaths on both sides and the burning of both white and Black-owned properties, it put an end to lynchings in Tulsa for a long time.

A year after Trump’s Tulsa debacle, President Biden made Juneteenth a federal holiday. This symbolizes the conflict within the Amerikan ruling class, and the white nation as well, in how to deal with the oppressed internal semi-colonies today. While the Republican and Democratic parties have switched positions, with the Republican Party now being the one trying to disenfranchise New Afrikans, the disagreement over the national contradiction is very similar to the days of Republican Abraham Lincoln.

As communists we strive for the resolution of this national contradiction by freeing all oppressed nations once and for all, not waiting and hoping for one slightly friendlier sector of the oppressor to win out. The ongoing struggle for New Afrikan liberation is tied to the struggle of all oppressed people for liberation. It is not surprising that the nation that ultimately worked so hard to keep the Black nation down in the 1800s is now the primary force keeping oppressed people down around the world. We have seen the limits of the euro-Amerikan revolution.

News from the National Territory: Republic of New Afrika

On a 85 mile stretch of Earth in Louisiana, from the Mississippi near Baton Rouge, to New Orleans, New Afrikans who were recently liberated from the chains of Amerikkkan color-caste colonialism (slavery), managed to buy land and found numerous ‘Black Towns’ as they were called. These ‘Black Towns’ thrived for five generations, in what was once plantation country, but is now the heart of Our Republic of New Afrika. However, since the 1990s, domestic neo-colonialism has ravaged the health of New Afrikans in towns such as ‘Freetown’ and ‘Welcome’ Louisiana. So much so, that this stretch of land is commonly called ‘Cancer Alley.’

Multi-national petrochemical corporations have targeted this land in order to capitalize on various objective realities. Plentiful water, cheap land, access to natural gas, huge tax breaks and lax regulation attract these international conglomerates (Koch Industries, Royal Dutch Shell, Exxon Mobil Corp, and others). These imperialist companies have built over 200 petrochemical factories and refineries on Cancer Alley. Since 2015, seven huge complexes have been built, and five more are in the process of being built.

New Afrikan wimmin are now leading a fight to stop the fossil fuels pipelines and plants from multiplying and further polluting the land and air within Our national territory.

Currently, a proposed Formosa chemical complex is the center of this struggle, and as is all too often the reality, the New Afrikan masses of Louisiana leading the struggle against these Amerikan corporations aren’t receiving aid from the Provisional Government or other collectives of conscious citizens. The people need Our leadership to frame this struggle for what it is: a manifestation of the worldwide fight against imperialist greed as it pertains to environmental national oppression.

Formosa Plastics Corp. announced in 2018 that they would be building a 14 plant complex in St. James Parish, which is just north of New Orleans. These factories will not only spew various cancer-causing agents into the air and water, but will also produce the throw away plastics that We as a global community are desperately striving to eliminate. Every year the Formosa project will pump 800 tons of toxic chemicals, 6,500 tons of air pollutants and 13.6 million tons of greenhouse gases into the air. Additionally, wastewater and spill dumped into the Mississippi River will further endanger sea life in the Gulf of Mexico.

Democratic Governor John Bel Edwards has given Formosa a ten year tax break totaling $1.5 billion, which is $1.25 million per job since Formosa has promised 1,200 jobs to boost the local economy. Instead the New Afrikan sistahs who’re leading the struggle are demanding reparations for those affected by these corporations’ projects. St. James Parish is 91% New AFrikan with an average income of $17,000 a year. Surely jobs are needed, however, 85% of employment at the plants have gone to euro-Amerikkkans.

Neo-colonial puppets have exploited the dire situation of the grassroots. Although Cancer Alley, and St. James in particular, has 50 times the national average of cancer cases. Cedric Richmond spent 10 years in the House as a former congressman and ignored the people dying in Cancer Alley, his fellow New Afrikan people. Instead he allowed these corporations easy access to the land, while building his political career by heading the Congressional Black Caucus, he then co-chaired the Biden campaign, and is now a senior advisor to the President. What does this tell us? It should tell us, that for all the ‘BlackLivesMatter’ posturing done by demokkkrats, the reality is that these are still imperialist politicians and are the enemies of the people.

Many grassroots groups such as RISE St. James have been at this struggle for decades and have also had significant wins against these corporate entities. In 1993, 1998 and 2019, these groups led the charge in order to have proposed factories and plants blocked.

This year, Sharon Lavigne, founder of RISE, spoke to the U.N. on the perils of ‘environmental racism.’ These New Afrikan wimmin are putting up a valiant fight, refusing to leave their homes and heritage (New Afrikan). This is obviously a struggle for land.

Currently the Formosa project is on hold due to community unrest. The U.S. Army Corp of Engineers withdrew a wetlands permit and a lawsuit challenging 14 air permits is going to court.

To show your support to these modern day New Afrikans, sign the petition at stopformosa.org

^{Notes:
Lois Danks, Battling racist Polluters in Cancer Alley, June-July 2021 Freedom Socialist Newspaper}

Down with Imperialism! And Power to New Afrika!

Clenched fist salute to all revolutionary New Afrikans! This coming October 2021, the United Nations(U.N.) will host the 2021 International Tribunal. At this tribunal many of Our countrymen/wimmin along with supporters will AGAIN charge the United Snakes government with committing genocide against Our New Afrikan nation before the world ‘court’ and denouncing them for their treatment of political prisoners and prisoners of war(PP/POWs).

This action comes on the 70th anniversary of the petition presented to the U.N. General Assembly in 1951 charging the U.S. with genocide against Our people. William L. Patterson, one of the original petitioners, also wrote a book based on the experience entitled, We Charge Genocide. Subsequently, in 1977, the New Afrikan Prisoner Organization wrote an essay entitled, “We still Charge Genocide,” to illustrate, among other things, that the genocide still continues.

We did not choose to scribe this brief piece as a news brief, to merely inform comrades of what other comrades are up to. Rather, We scribe this piece to discuss the significance of this tribunal and to also pinpoint the direction Our nation is going.

Significance: In any and all forms of struggle the effectiveness and significance of one’s tactics and strategies are dependent upon the conditions or circumstances therein. The current direction of the mass front of the ‘Movement for Black Lives’, and ‘Black Lives Matter’ and the like, has the nationalist tendency of Our people in a very subordinate position. As such it is paramount that a wide variety of movement media cover and disseminate the Tribunal and the events and discourse around it. It is extremely significant that representatives of Our Nation are expounding upon Our national reality on an international arena, and furthermore, it is important that younger activists witness a new form or avenue in struggle in this democratic stage of our liberation movement.

Some, in fact, have not witnessed us as a people claim and expound upon Our national identity as New Afrikans and the treatment We receive when captured as political prisoners and prisoners of war, and while acting in the capacity as politicized prisoners once in captivity. Some youths haven’t witnessed revolutionary nationalism take a center stage or act in what many deem as significant capacity, and thus we’ve been seen by many of the current generation activist as insignificant. This Tribunal CAN begin to shift those perceptions, as more of our people begin to view Our struggle in the light of the colonized nation struggling for its independence, and when those among us act in accord with the mandate to FREE THE LAND!!! We’re subsequently treated as any ‘enemy combatant’ of imperialism is around the globe. The difference being, that this is all hidden from the mass majority of the public within the empire and abroad.

Direction: As we struggle ahead it is a must that We, the revolutionary New Afrikans, understand and propagate the just cause of our liberation struggle in a way that links the genocidal acts of the empire, which we’ve resisted, fought, and will continue to wage war against until our goal is met, along with the reality that the carrying out of genocide is a prerequisite for occupation and imperialism. By this We mean that imperialism IS genocide!

Many incorrectly picture genocide as a single event; that a genocide must require a machivallian individual orchestrating the industrial murders of human beings for a delusional/cynical end goal. Rather, genocide is a process that evolves and moves and intensifies. Genocide is like all other social and natural phenomena in this regard. As such, genocide is one word that encapsulates the many symptoms of OUR national subjugation under U.S. imperialism. Furthermore, as articulated by the Spear & Shield Collective, We must COMBAT GENOCIDE! And this slogan encapsulates the direction we all must take collectively as conscious New Afrikan nationals.

We can/must combat this genocide in a multi-faceted manner. Creating community watch squads that can hamper police terrorism is one way of combating genocide. Building revolutionary base areas within and without the national territory is combating genocide. Establishing Black squads within those base areas supplanting the old parasitic lumpen orgs with them is combating genocide. In terms of Us behind the walls, mitigating acts of street organization warfare amongst different lumpen organizations within Our one nation is combating genocide. Practicing and promoting a New revolutionary way of doing and saying everything, as to go about breaking the cycle. Educating on health and nutrition practices is a way to combat genocide. Convert your ‘gang’ into a revolutionary vehicle.

As u can imagine there are many ways to combat the genocide of our nations. We are to keep this in mind as we go about our duties, that in all we do we do it to combat genocide, which is combating imperialism. CLENCH FIST

If there is nothing to be made known of the affects the bourgeois mis-education systems have on oppressed nations and internal semi-colonies within the (un)United State of Amerika, there is one thing that will give truth to power. The U.$. is a police state. The majority of the general public is a cop guard regime, and all parts of amerikan society are affected, and infected, with the virus of police-ism. Popular politics revolve around contest between the identities of so-called classes that don’t even relate itself to the revolutionary workers and exploited labourer of the internationalist proletariat.

The common theme of the COVID-19 era has been, big ups to the frontline workers, and first responders. But it shows how little resistance there is for the bourgeoisie news and social media, non-truths trend on instagram and snapchat while those who are truly exploited – from the prison population to the homeless and migrant labourer populations, the disenfranchised are steady marginalized into social sub-sects of the lumpen-proletariat. It sucks having little determination of one’s national independence. The oppressor nation has the power to Jedi mind trick its internal populations into accepting ideas of itself as suffering classes deserving of priority in the distribution of natural resources, while semi-colonies die the slow painful death. The U.$. has been sick long before the rise of COVID-19 imperialist world order.

Many on the liberal leftist side of Turtle Island remain hopeful of a sudden shift in the exploiters justice system, and the economical maneuvering of the petty bourgeoisie to redistribute wealth and punishment in equality. Thing is hopefulness is unlogical in circumstances that requires skepticism. It’s as critical as Vietnam, the draft and Muhammad Ali, refusing to attend the appointment with jungles of the Asian continent in the Amerikkkan draft. Chances are, most of those within the internal semi-colonies of these United $nakes, with the least to lose in breaking with the exploiter nation, they will be drowned out by the noise campaigns of dress-up revolutionaries, culture vultures, and agent provocateurs. The last being the most dangerous to nationalist leaders of the First World Lumpen amongst Turtle Island’s internationalist Maoist modeled groups.

Kicking New Afrikan Internationalist Principles as a USW Leader

The bourgeois nationalists are able to quote the phrases of classical revolutionary leaders and anti-imperialists but their necessities for true internationalism is just a metamorphisized lesser form of activism; never truly the form of Marxism-Leninism-Maoism. As the U.$ofA imperialist and parasitic capitalist are brutally proliferating, the lies of the petty bourgeoisie are spread. These lies have become a sort of plague that infects the minds of our youth de-socialized as First World lumpen (FWL). True works of revolutionary nationalist culture are suppressed. Today’s youth (including many FWL) run to the bourgeois nationalist for education, and these ideas of reactionary, watered-down nationalist politics of New Afrikan and Aztlán liberation, with political jargon by Liberals’ approach to revolutionary action for national liberation.

Subjugation, colonialism and neo-colonialism is the cause of certain lack of knowledge. Then, with social media acting as the death alter, sacrificing one’s youth to do something the world SEES, these so-called nationalist and internationalists become inept, specifically when it come time for true actions to spring forth from the FWL. Yet, there’s a pattern throughout history for this. We see these individuals protesting against certain injustices, but is it truly Revolutionary Suicide? Does it liberate all beings subjugated?

Dialectical materialism is a concept that We’ve adapted to due to Maoist Internationalist form of thinking. One must know how to formulate a purpose of an ideology-movement. Once we’ve compared all past actions of national liberation, next we take revolutionary action. But how does the youth of today know the works of Marxism-Leninism-Maoism, when their grandparents and parents were fed misinformation about liberation? We leave the youth no militant alternative but to turn to bourgeois nationalism. These individuals that speak of half revolutionary truths. They know the path of liberation, and what it will take to end oppression in the world, but in their actions of so-called change these bourgeois nationalist only aim to reform policies of subjugation. It’s like asking to desegregate a school, but there’s still white/black, girl/boy bathrooms, separating the ethnic groups of that school. We only enable police policies, which aim to further the impression of anti-socialism, capitalist-imperialistic psychology, determined psychology because of how police-ism has become a philosophy that has instinctively mingled with the psyche of certain amerikans, and as now the psychology of most amerikans, including Blacks, Chican@, Asians and First Nations.

#BLM/Black Lives Matter is an agenda that has attracted many followers. But everything that is a trend has attracted many followers. Just follow social media within the exploiter nation USA.com. The Republic of New Afrika and Aztlán need to realize that if we continue to separate the oppressed into subject classes and ethnic groups, their nations will forever be tools of bourgeois nationalists.

These systems of oppression were constructed in the exploiter nations constitution, a constitution bent on enslaving half of its population and disenfranchising the rest into minorities. Bourgeois nationalists disguised as bi-racial issue organizing groups. Protest that life or these lives matter, but lets argue the case why the BLM agenda screams Black Lives Matter, when more Blacks murder each other than so-called police do year round? Though pigs murder of so-called black men and women and children should be an issue addressed, it shouldn’t just be as one particular race or class, when race doesn’t exist to be national requirement of liberation and class struggle doesn’t really exist. The majority of Amerikan society are cops, what’s there to struggle over?

Take for example in other nations, like Palestine or Somalia, where it is known there’s a military presence by the U$ofA Africom and other oppressor nations, are all oppressing these independent national struggles that are less armed than the colonialist military settlers. The Liberal left of the U.$. scream pro-choice but in turn dictate to Third World womyn what they can or cannot do with their bodies. How is this pro-choice?? This is dividing the oppressed nations. And don’t mention the sterilization methods of U.$. state prisons, used against female prisoners to destroy reproductive powers of social rejects.

When FWL proletariat eradicate the pig system of abuse and instead begin building platforms to proliferate the ideas of MIM, nationalist organizers amongst lumpen organizations will have the voice of the people in the revolutionary objective.

With practical application of class disturbance, integration with the masses, and rigorous international study of Maoist theory, relevant to revolutionary history, with understanding of the nature of fighting and serving the people economically, we’ll address the flow of wealth that exploiters use to control world-wide populations.

Serving the oppressed in the First World, amongst the First Nation semi-colonies, tribes and lumpen organizations, means to eradicate super-exploiter systems and bourgeois nationalist personalities who advocate for said exploiting Amerikans. They won’t accept responsibility in the crimes against First Nation populations. They will hide and advocate increased police-ism reform vs. defund city council and police unions satisfying their guilty conscious with exploitation by the lesser of two evils.

Reformist and revisionist Black Lives Matter nationalists need to take their method of study and use it to shapeshift into an ideology, or philosophy that leads to MIM. These must become the FWL youths’ alternatives to ushering in a socialist revolution.

Global Jubilee and Reparations to Africans in CA, USA

In the United $tates of Amerikkka, Black New Afrikan George Floyd has their face plastered across the walls of convenience stores within the territories of occupied Dakota, Aztlán, New Afrika, and Makesh. But the true question is what will it take to unite the multitudes of FWL that lumpen leaders like G. Floyd mentored?

The pop culture of police-ism disguised as socialist nation building must be struggled against. Using the unity of fact checking and scientific decision making, leaders strengthen national resources like the independent institutions of learning, healthcare, labor, housing and entertainment. Not to fall into the politrix of revisionist co-opting for a lesser slice of servitude.

As USA.com states like California are manufacturing legislative measures like the African-American Reparations Bill to wave liability of wrongs committed against indentured servants/slave laborers of the Afrikan diaspora. There will be no reconciliations between New Afrikans and the oppressor nation pig regimes, unless the pigs swallow the cliff edge of the square they so gladly occupy. In by none but armed struggle will national reparations for all of New Afrika be possible, including We imprisoned.

The death rate of oppressed nation prisoners, a number that is still hidden from us, is part of what classifies them as semi-colonies, members of the lumpen proletariat by the political targeting of cop patrols disguised as social welfare workers. The fact remains the same prisoners exposed to COVID-19 suffer physical attacks form the cop union. The only way to mediate the national contradiction is to arm the prisoners re-entering society with a distrust for integration with a system that has deliberately exposed them to a terminal disease.

National liberation for fighters in the First World must materialize into stronger leanings towards the culture of anti-police-ism, struggling against increased police occupation of internal semi-colonies disguised as national liberation healthcare relief or economic rescue plans. It’s a trap, B. Don’t eat the swine of the captors, invaders from the petty bourgeoisie. None of what the pig state offers will appreciate in time. The military presence of the U.$. army brigades and national guard’s COVID welfare systems are surely signs of the time.

Be mindful, stay watching and prepare to fight! Uhuru Sasa!!!

read original text