Under Lock & Key

This zine offered a breath of fresh air in terms of political line coming out of the concentration kamps. Imprisoned New Afrika (like Aztlán and other oppressed nations) has plenty of rebels, those rising up or conscious that we stand on the side of the people against the pig. The anger and defiance is strong, but ideology that is strong and stuffed with Marxism-Leninism-Maoism is what is often lacking from the prison writings of today. Power to New Afrika is another gem that contributes to filling this void.

Looking at this zine through a Chican@ lenses, I agreed with the assessment that it was after the assassination of Martin Luther King that the Black vanguard attempted to steer the Black movement onto the next stage of resistance. We of the Republic of Aztlán have also made a similar assessment recently from the data/chatter that tells us the state is planning to assassinate a key figure of the Chicano movement, and our assessment was the same where we feel that the Chican@ vanguard should use this to take Aztlán to the next level of resistance.

On page 10 in the zine, the writer discusses the Provisional Government of the Republic of New Afrika (PG-RNA) and how since 1968 at their birth they have been attempting to obtain land “legally,” but a report is cited from a memorandum sent to the FBI director at the time in 1970 J. Edgar Hoover from Special Agent in Charge in Jackson, Mississippi which is titled “Counter Intelligence Operations Being Effected, tangible results (Republic of New Afrika)”:

“Since March 1968… the RNA has been trying to buy and lease land in Mississippi… Counter intelligence measures have been able to abort all RNA efforts to obtain land in Mississippi.”

COINTELPRO is real. When I read this I thought of every doofus who has ever asked me the absurd question: “do you REALLY think COINTELPRO is fucking with us?” I’ve found that the more liberal on the spectrum the less they believe in a COINTELPRO, the more radical you are the more you know how real it is. The fact that the Feds in their own words admit to sabotaging RNA efforts like legally purchasing land tells us that even “legal” efforts are not safe if the state feels that you are a threat.

On page 11 the author correctly identifies the principal contradiction within the New Afrikan nation being between the political-economic force of independence versus political-economic forces of integration. This is also true for the Chican@ nation. Internally, we struggle with getting free and the Ti@ Tomas’ struggles to keep serving massa on the plantation. We see these TI@ Tacos trying to run for a colonizer position in Washington DC or as state governor, while claiming to be revolutionary. The Tom compradors have suckers believing in their foolishness, but the truth is simple – one cannot be considered a revolutionary while aspiring to be, or supporting a U.$. President or governor. U.$. imperialism is the enemy of the world’s majority and in this case, the Trojan Horse tactic will not work.

This zine addresses the battle of ideas that I feel apply to the Chican@ Nation as well. In this writing, the author writes of the “war for the New Afrikan mind” which goes on to describe “independence vs integration” really being a historically dialectical materialist process versus the post-modernist philosophical analysis. This truth needs to also be embraced and thought by all Chican@ cadre today as well. This political line really amounts to life or death to Aztlán. One nourishes and builds the nation, the other poisons and destroys it. One political line wants to burn the plantation down and the other wants to defend it.

It is a misnomer to entertain the notion of Brown, Black, Red, or Yellow “Amerikans,” for the word Amerika is but the name of the white-nation. This zine really unpacks this for the reader particularly, for the Black Nation; but it is mostly applicable to the Chican@ Nation as well.

The slave system is addressed in this zine as well and rightfully so. One cannot give an analysis of colonialism in the U.$. without understanding how the slave system and subsequent “paper” abolishment of slavery play into the role of semi-colonialism today.

What we should understand is that by using the so-called abolition of slavery as a bargaining chip, Amerika was able to at once overthrow the Confederacy while continuing white supremacy by other means. Today we see the same internal struggle within the white nation being carried out by other means via Republican vs Democrat squabbles using the oppressed nations’ wants and aspirations and rights as bargaining chips while at the same time keeping white supremacy intact.

It was refreshing to read how the author describes how a revolutionary nationalist must be a socialist. For the Chican@ Nation this is also true. A revolutionary nationalist is a socialist or a communist in many cases. We overstand that capitalism and imperialism specifically is the source of our despair.

Another great point raised in this zine was on page 37-38 where the author discusses the contradictions among the people, and specifically discusses the most influential orgs for New Afrika of the time (1907-1925) being the NAACP, Garvey’s UNIA, and the African Blood Brotherhood (ABB). According to the author, the ABB was founded by “proletarians,” and thus had the leading line being led by Black Marxists. Ey goes onto say:

“ABB and the UNIA were both highly successful in organizing the broadest masses of our nation as well as linking our struggle concretely with the international anti-imperialist struggle. For this reason we say that they advanced our people further than the NAACP, but they didn’t enjoy the same fame or support on the popular front. This of course is due to their class make up and the fact that the integrationist aspect as always, is aligned with the empire’s agenda. Thus, the colonizer controlled popular front has and will always lend credence to those people and groups, and ideas that in the final analysis, run counter to the interest of our nation.”

This is deep. Big lessons to be gleamed here. For one, the NAACP was and continues to be a group of Black compradors who have worked on reforms, although good deeds do help people on a small scale, the work of liberal orgs like the NAACP also corral people into having faith in Amerikkka and promoting the idea of working within a capitalist system will free people from oppression. This accounts to creating more supporters of empire. For this reason orgs like NAACP for Black folks, or National Council for la Raza (NCLR) and their kind for Brown folks, are simply the labor bureaucracy for bourgeois politics and thus are promoted widely by the U.$. government and its propaganda media arm. Meanwhile, real revolutionary orgs like the Republic of New Afrika, the Republic of Aztlán, the Communist Party of Aztlán (Maoist) or MIM(Prisons) will not be given Hollywood style commercials nor be invited to the White people House in Washington, D.C. anytime soon to sing x-mas carols around the tree (not that anyone wants to). The point is that Tomism is rewarded and the Uncle Tom orgs of all stripes are given resources to become popular and the real ones are smothered like a baby in the crib to use Lenin’s quote.

The mostly unconscious masses (and oftentimes self-proclaimed “communists”) often erroneously connect popular with correctness, or numbers in an org as correct political line. This is very wrong. The colonizers work hard to make this so. When we hear on the news about Amerikkka pouring billions into its war machine, understand that a part of this is promoting these Chican@ or New Afrikan Uncle Tom orgs that tell its members to vote for an enemy political candidate.

This zine is now required reading for members of our organization. Free New Afrika! Free Aztlán! Free the land!

I was just made aware of the passing of Shaka At-Thinnin via the Black August Organizing Committee, of which the comrade was a lead member of. We are losing a generation of New Afrikans right now. The ones who survived the most brutal oppression of the U.$. injustice system to live long lives.

Of course brutal oppression remains in the U.$. concentration camps to this day. The torture units that were developed in response to the resistance of brothers like Shaka are still in full operation across most of this country.

The comrades who started Black August responded to this repression with collective self-defense, an immense openness and love for the oppressed, and a sharp discipline. Discipline is one of the tenets of Black August. And it is one that i think we can all benefit from. It can be hard to impose strict discipline when it is not out of necessity or dire circumstances as it was for the founders. But studies have shown that the more you practice discipline the easier it becomes, in all aspects of your life. Little routines, little extra efforts, regaining little chunks of time to put it towards what you care about.

Struggling to spend a couple hours writing to prisoners, or handing out fliers, or studying political economy after working all day for exploiter wages is not as glorious as the struggles of some. Yet it is no less important. Shaka emself spent many evenings writing comrades inside after eir release from prison. I’ve had people come to me years later and tell me how a small action, a few words, or a magazine shared really impacted them. You will never know all the impacts you have if you put in work to reach others every day, every week, or even every month.

Shaka did not live to see the liberation of New Afrika, yet eir contribution was still great and continues to inspire us. When i was younger i had read George Jackson’s books, and knew the story of Jonathan Jackson, and studied the Attica rebellion. But it was only after meeting Shaka and Kumasi of the Black August Organizing Committee that I got a real understanding of what Black August was about, and what the New Afrikan resistance in California prisons at the time was like. Their work to preserve that history and share it with the world helps sustain the struggle into the future.

In my years in this movement i’ve had the privilege of meeting many elders of the generation of the Black Liberation Movement of the 1960s and 1970s. Each one of them inspired me, even if our interactions were brief. What they’d been through and how they responded was a testament to the potential of struggle, and the strategic confidence that we hold in the oppressed majority of the world who have nothing to lose but their chains.

The world is in constant flux. People come, people go. Empires die. The climate changes. And through it all we know that the oppressed nations are the rising force in the imperialist world today. And that force will eventually seize power from the current oppressors and change the course of history.

[CORRECTION: This article was published stating that Yogi was Puerto Rican, when ey was actually of Nicaraguan descent.]

Peace Comrades. Recieved the latest issue of the newspaper & passed it off to one of my comrades who just recently got into some trouble. So if possible, I would like to receive that issue & the one before it. Thanks with much love in revolution.

I’m writing this as an article that I’m hoping will get published for the Black August Memorial in hopes that my earnest effort could perhaps clarify things a bit further in terms of matter of perspective & also to educate brothers/sisters on the legendary history of fallen comrade George Jackson.

I read an article that began somewhat vacariously about the fallen comrade & his connection to Hugo Pinnell who was also BGF & how because of George’s wide encompassing views on race & its place in standing to building political/military cadre’s, that this somehow means that we need to abandon the rhetoric that is connected with groups who are primarily concerned with fixing the “Black issue”.

I strongly disagree with the content of that article & not because my views are just so diametrically different, but because I too have wide encompassing views concerning race. However, I’m not under the impression that we need to abandon our quest in building the support that is needed to eliminate the black problem altogether. My first reason for this is largely because I see that Blacks are the only group who is told to forget about the monumental issue that we faced & are still facing. But its also because of the fact that before we can ever hope to build in the concept of global Asiatic unity & eventually begin to merge our support with Europeans, we must first unify among ourselves & use that unity to destroy the Black problem & then we can go on to build with others & help others in their quest for the same sort of thing.

You see, revolution is tied to long range politics. This is so because revolution is so complex due to the fact that everything – places, people, religion, economics, and sociology – will be impacted in a major way. It’s not as simple as a government takeover & let’s be real, if you cannot make revolution into a transmitter that spreads through all cultural variations, then a government takeover here & abroad will never be possible.

George was a people’s revolutionary & by people’s revolutionary I mean people in terms of all humanity. However, even he had to develop into that sort of personhood. Let’s not forget either that George Jackson was a huge history major & for those who really know about George, they attest to the fact that he loved being Black & even wanted to be Blacker. That is not proof that he ever abandoned his concern for his people’s plight nor did he have a lack of pride what comes from a lack of knowledge. Through his studies on Afrikan history as evidence through both of his books, I know he saw the connection between the Original man globally. That means that he saw the black, brown, yellow, red (a variation of brown) as Asiatics & all being the same people, & the fact that we suffered at the hands of the same forces & people was largely his reason to connect with these people.

The Black Guerrilla Family was initially started to combat racism within the confines of an openly oppressive prison system designed against Blacks. Yeah, sure, George did overcome the counterproductive effects of racism that would have surely stunted his growth as a communist revolutionary. But when did the Black Guerrilla Family ever become a family that forgot about the Black issue?

I think for a lot of people who became politically aware, they became like Utopian anarchists in a way. I say this because a lot don’t see the fact that whatever issue they faced like slavery here and abroad is what fueled their passion to become revolutionaries in the first place. I get that we cannot stay blinded by that issue alone, but how do you walk on a broken leg? You have to heal that leg first. It’s like Malcolm said “You can’t stab a man with a 12-inch knife and pull it out 3 inches and ask him why he’s still complaining.” One issue doesn’t trump the next one, however until we get free completely its righteous for brothers to complain and use that concern to solve their problems.

Also as revolutionaries, it’s supposed to be our aim to help others to eliminate their problems, not to beat them over the head for doing so.

I also disagree with the fact that August 21 and the Attica uprising were not events solely about George. Even if you believe the bullshit “story” that the state concocted to assassinate George, this still means that the events that took place and led up to the assassination were about George and this means that the San Quentin 6 coming together was for George. Perhaps it was solidarity across “national” lines but, if Hugo Pinell was Puerto Rican, then how wasn’t he Black? Now I agree that the revolt of Attica was already brewing, however George’s assassination was the match that struck an already heavily gasolined situation.

If anything, no one needs to forget the Black issue, but I mean this in a global sense, not an Amerikan sense, because the original man is everywhere and everywhere he has come into some form of struggle. Read the history books, don’t just get immersed into revolutionary theory. How can you say that you agree with George or any other revolutionary leader if you don’t understand their philosophies which are the result of history and the masterworks of theorists who came before them? I don’t think those who are excited about Juneteenth are wrong at all. But it’s an Amerikan tragedy & that’s what Juneteenth should be about.

For Black August, we shouldn’t be bickering over Black this, Puerto Rican that, we should be trying to show how we all the same people and use that to connect with each other. Globally the Black man is 11 to 1 there’s no reason to argue over why brothers should deviate from Black revolution. If you don’t understand that either you didn’t go through the process of going from A to Z or you understand revolution only as its all inclusive, which is good, but there’s a process to inclusion.

So if you really champion George, then try to understand the core of his philosophy, not by separating Blacks from other Asiatics, but seeing them collectively as one globally.

Peace.

Wiawimawo of MIM(Prisons) responds: This comrade writes, “Blacks are the only group who is told to forget about the monumental issue that we faced & are still facing.” We hear this a lot from people of different nationalities, that they are told to, or that their own people fight for the liberation of others but not themselves. So I would say this is a misperception that probably stems from the overall lack of revolutionary nationalism among all nations entrapped by the United $tates at this time and a result of oppressor nation chauvinism telling the oppressed to essentially “stop complaining.”

We wholeheartedly agree with this comrade on the need to unify within oppressed nations in order to build strong alliances between the oppressed and especially with forces in the oppressor nation (who are most likely to lead us astray). USW has a slogan, “Unity from the Inside Out”, and this is one of the many meanings of that slogan. Like this comrade states, we find the work of prisoners (and oppressed nations in general) finding unity and inclusion amongst each other to be of great important work. We also find it important for two oppressed groups to 100% understand/accept each other’s qualitative differences while building unity as blind unity is bound to fall apart. Malcolm X used the term “Black Revolution” as happening in Asia, Africa, and Latin America; so from that angle we see the positive and internationalist application of this model of thinking.

As we explain in another response on single nation organizing, the main reason we think this is true is because imperialism is the dialectical contradiction between oppressor and oppressed nations. To resolve that contradiction, and to end oppression of all forms in the world today, means prioritizing the struggles of the oppressed nations to overcome the oppressor nations and end imperialism.

As to the term “Asiatic”, we don’t subscribe to the ideas of a differentiation between original or aboriginal people and white people being a demonic derivation of that. And i’ve never seen any indication that George Jackson did either. We would use the term Third World oppressed nations, as the Black Panthers did. It is the contradiction between nations, which is an historical phenomenon, not a biological difference.

19 February 2022 – K.A.G.E. Universal and Hella Positive hosted an event featuring the voices of New Afrikan elders as part of the campaign to Liberate Our Elders from the cages of the California Department of Corrections and rehabilitation(CDCr). As the comrades say, little “r”, because there is no rehabilitation, and rehabilitation must come from within.

At this event MIM(Prisons) shared copies of our new pamphlet, A Revolutionary 12 Step Program, in the spirit of supporting self-transformation via independent institutions of the oppressed. We also joined K.A.G.E. Universal in promoting the United Front for Peace in Prisons, as they work to expand the message of independent peace building behind bars and in local schools in Oakland.

The event brought together many outside activists and organizations and the voices of New Afrikan principal thinkers from the Pelican Bay SHU who are now on the streets as well as some still imprisoned. Speakers included imprisoned elder Sitawa, one of the main reps during the historic California hunger strikes, and Paul Redd who is now released. Louis Powell’s voice was also heard through the reading of his new book, Chronicles of a Prison Dirty War: California Prison Politics.

In the closing of the event, Minister King X pointed out that these elders are “walking dictionaries,” and the state is “trying to eradicate our history.”

In ULK #73, MIM (Prisons) published one of my articles entitled: Da Struggle Continues: We Still Charge Genocide. In said article i announced the coming of the international tribunal 2021, which took place October 22-25, and has now passed. In this article we will look to a few of the events that have taken place since that previous article, and how it pertains to Our plans going forward.

For those who do not know, the verdict given by the International Jurists was an emphatic GUILTY of all charges. These charges include:

• Police racism and violence
• Mass incarceration
• Political prisoners and prisoners of war
• Environmental racism
• Health inequalities

In the wake of the hystoric verdict leaders of this campaign announced the next step forward being the establishment of what they’ve coined a ‘People’s Senate’. This infrastructure is a key stepping stone for New Afrikan, Indigenous, and Chican@ nation citizens to formulate the common unity needed to eventually conduct a U.N. supervised plebiscite, which will finally legitimize Our quest for Self-determination.

Ultimately, that is the reason the tribunal was so important. With the advent of the guilty verdict the political line that seeks revolutionary nationalism for internal semi-colonies in north amerika has been legitimized within the eyes of the international community, and the United Nations (U.N.).

While Our struggle(s) have long been legitimate in Our own eyes, when establishing an independent nation it is prerequisite that a nation gain international diplomatic support. In the past New Afrikans have had such support. However in recent decades such support has waned as New Afrikans have become increasingly more bourgeoisified, and more and more assimilated. As a result other countries have been hesitant to step out on a limb in support of amerikanized ‘negroes’.

Now with the advent of the People’s Senate We will possess the infrastructure to properly seek out reparations, and independent nationhood. Up until this point the reparation push in this present landscape has been one which revolutionary nationalists would be hard-pressed to support. This was because the institutions and hand-picked persyns chosen as the voice for reparations movement were amerikanized negroes, seeking further assimilation into amerika, utilizing the economic plight of segments of New Afrika to advance their own agendas. With the People’s Senate, We will guarantee a people’s voice, and a people’s control of the direction of Our collective movement. Incarcerated persyns may also take part in this People’s Senate. You should contact the Jericho Movement for further details on how to participate. # Power Moves

The above-mentioned international tribunal took place in Harlem, at the Malcolm X and Betty Shabazz center, which is the exact location Bro. Malcolm X. was assassinated.

Now, 56ADM (56 years After the Death of Malcolm), those men who’ve languished behind bars falsely framed by the U.S. government for Bro. Malcolm’s murder were officially exonerated 18 November 2021. This long overdue exoneration came about after a February 2020 Netflix documentary, Who Killed Malcolm X aired, and its startling conclusion initiated calls from the Shabazz family to re-open the case of Bro. Malcolm’s assassination. The basic conclusion is that the actual shooter, along with others present were working on behalf of the FBI, when they murdered Malcolm X on the orders of their masters.

Of course to many this is not ‘news’, but merely a confirmation of a long-held belief. What is outrageous to this writer is that with the government basically admitting to assassinating one of the greatest and best leaders We’ve had for the New Afrikan liberation cause, the level of outrage is basically zero. Brother Malcolm once said that We have gone from a race of warriors and untamed runaways, to a race of complicit house n___ers. Sad, but true. When the U.S. can for all intents and purposes admit to assassinating Malcolm X, a liberatory leader, when Kyle Rittenhouse can be found not guilty (more on this later) and there is no outrage or sustained resistance, when Ahmaud Arbery’s murderers begin trial and not ONE New Afrikan persyn is selected on their jury in a county that is 25% New Afrikan (more on this later) and there is no outrage nor sustained resistance, We’ve become complicit in Our own oppression. We’ve capitulated to the will of Our enemies. WILL THE REAL NEW AFRIKANS PLEASE STAND UP!!!???

AS if Our case for Black secession, and a socialist Republic of New Afrika weren’t clearly justified, events like Kyle Rittenhouse’s acquittal, and the lack of Black jurors in the case of Ahmaud Arbery underscore grievances issued by generations of neo-colonized Afrikans in amerika. What We as a people must overstand is that these issues do not persist because of racism. Malcolm X wasn’t assassinated by racism, but by a corrupt power structure. Kyle Rittenhouse’s murderer of two Black Lives Matter supporters and the wounding of a third, wasn’t acquitted by a racist, nor because of racism, as his victims were white themselves. Instead he was acquitted because the political orientation that led to his actions (settler-colonial imperialism) is part and parcel with the political identity of the corrupt power structure. And finally, the murderers of Ahmaud Arbery are being tried by a jury of their peers, while New Afrikans have been pleading for the same consideration for literally centuries, because their actions were in furtherance of the corrupt power structure’s sustained power. That is while some of us have been struggling to ‘FREE THE LAND!’, a New Afrikan is unable to run FREELY in the LAND. The devilish cowards that murdered brother Ahmaud reinforce the colonial relationship between New Afrikans and the white settler amerikans.

The time has come to move away from BLACK LIVES MATTER to the NEW BLACK LIBERATION MOVEMENT. We are not fighting racism, We’re fighting oppressive and exploitative POWER. In order to ever be FREE, in order to have a REAL influence on whether or not incidents like those mentioned here ever happen again, We must obtain POWER, and We must exercise POWER in non-exploitative or oppressive manners. To accomplish this, the formula is simple, We must organize now for people’s WAR, Vita Wa Watu, to seize power, and implement socialist (non exploitative/oppressive) power.

LONG LIVE THE SPIRIT OF MALCOLM X

WILL THE REAL NEW AFRIKANS PLEASE STAND UP

POWER MOVES

A comrade responded to the article “Oh So You Woke” in ULK 73:

“In this article the author criticizes the likes of Angela Davis and John Lewis. neither Ms. Davis nor Mr. Lewis were agents of propaganda for the bourgeois as the author implies, but rather they were committed to the struggle and spent many years on the front lines. As far as penetrating the police and other arms of state imperialism/control, someone is going to fill those roles. Is it better us or them? WE must attack the status quo from multiple fronts – from the inside as well as the outside. WE need more Angela Davises and John Lewises.”

I do agree with the comrade that WE do need to attack the status quo from multiple fronts but when one of our own lumpen falls into the lines of reformism and revisionism while on the road of revolution or liberation, instead of being a die hard non-compromising, non-settling, give-me-death-if-I-can’t-have-real-life-liberation revolutionary like Fred Hampton, Bunchy Carter and the many fore Fathers and fore Mothers of our lumpen communities, who died and were imprisoned so that the eternal fire of Freedom, Justice and Equality will never lose its light and intensity in the surviving generations and their children. So they can fight on until that day comes in entirety. Then one has to ask the question … who do you work for?

If WE as a First World lumpen and Third World proletarian revolutionaries have more individuals like Angela Davis & John Lewis, We’ll never fulfill the S.O.P.’s of the UFPP. We’ll be in a state of Reformism and Revisionism, being closely intertwined with imperialism/capitalism instead of overthrowing it.

First and foremost Angela Davis is a major reformist, she was a part of the Communist Party, U$A, where the CPU$A was about that Real Life revolution before the 1940’s but by the 1960’s all their members that took inspiration from Mao Zedong had left the party. After the attempt of Jonathan Jackson of freeing his older brother George Jackson, Fleeta Drumgo and John Clutchette (Soledad Brothers) at Marin County Courthouse in San Rafael, CA, was then Angela Davis charged with aiding the attempted escape and placed on the FBI’s most wanted list due to her close correspondence with George Jackson. She was found not guilty after her case was severed from the other defendants like Ruchell “Cinque” Magee who is still locked up in these Koncentration Kamps, while the rally call of the masses at the time was “Free Angela Davis and ALL POLITICAL PRISONERS!” Then in 1973 she founded the CP front the National Alliance Against Racism and Political Repression that REFUSED to come defend Black Liberation Army members facing prison time.

Later on in her “revolutionary” life she got back into academia while still being a huge influence for the CPU$A, where she ran twice for Vice President of the U$A. She supported Democratic presidential candidates, like Joe Biden, to pressure them when in office to the CPU$A’s Khrushchevite peaceful transition into socialism agenda or the Pac-Man politics (biting away at imperialism until it collapses on itself). She also co-founded the Committees of Correspondence with a moniker that points to the CPU$A’s notion that “Communism is 20th Century Americanism.” In her writings and university lectures in the academic realm, she promoted the CPU$A’s reformism and postmodern politics, the basis of this day and age concept of “Abolition,” and not the dire need of armed revolution.

John Lewis is basically the same in the sense with the Pac-Man politics, Abolition reformist movement and post-modernism. Also one of the leaders of the Civil Rights Movement and a leader in the peaceful nonviolent strategy of protest and civil unrest. The “Woke” U.$. leftists, who are the petty-bourgeoisie, praises Angela Davis and John Lewis as saints and the imperialist aided in placing them on those pedestals to be praised by the masses, because they knew with the ideologies and concepts that these two individuals promote will do no real harm to their oppressive establishment. Point proven in the last summer series of protest after the murder of George Floyd and many others.

What real change came from that civil unrest in a real revolutionary way? It’s because of Angela Davis and John Lewis that We have to re-educate and un-brainwash the masses from the concepts and ideologies of Reformism, Revisionism, Postmodernism and the Pac-Man politics with the concepts and ideologies of Marxism, Leninism and Maoism to gain liberation from imperialism through armed resistance and revolution. Reason why it was stated that they are agents of the imperialist propaganda in the article “Oh, So You Woke.” Whether it was intentional or not they step out of the realm of being First World lumpen to the realm of the petty-bourgeoisie and benefited from the transition also. It pays to be famous and in the limelight of the pop culture revolutionary contest, right? Even after being on the front lines where they witness first hand so many of our souljas and leaders lose their lives, placed in exile and/or imprisoned, they settled for positions of comfort for self and appeared to be in the struggle still, instead of being ten toes down in the mud with WE overthrowing imperialism/capitalism to establish socialism, and later communism, nation- and world-wide.

DON’T FALL FOR THE POP CULTURE REVOLUTIONARY HYPE COMRADES.

Sanyika Shakur, formerly known as ‘Monster’ Kody Scott, author of three books and numerous articles, legendary street gang figure, self-transformed New Afrikan revolutionary and communist, passed over to meet the ancestors, Black August 2021. Sanyika was only 57 years of age.

Sanyika is most known for his auto-biography, Monster, which also was produced as a film. What most don’t know is that even at the time of writing that book, Sanyika had begun what would become a life-long struggle to evolve not only his thinking but to have his social practice match his level of theoretical prowess.

Sanyika’s story is a testimonial to what a lot of us, lumpen, go through. He battled drug addiction, he struggled to navigate between his evolving socio-political awareness and the loyalties embedded within him during decades of hard-core gang-bangin’. In the end he stands as both an inspirational, as well as a cautionary example, for those of us lumpen who seek self-evolution, and revolutionary transformation. He is an inspiration, showing how far We can bring ourselves with Our sheer will power. When the brother entered prison in 1985, he was functionally illiterate. A handful of years later he would author the first of three books. This in itself is quite a feat.

However, Sanyika’s greatest feat was his determination to unify, and organize gang members, and former gang members into revolutionary formations. These formations he founded or took part in included, C.C.O. (Consolidated Crip Organization), C.R.I.P.(s) (Clandestine Revolutionary Internationalist Party (of Soldiers)), August Third Communist Organization, and the New Afrikan People’s Liberation Army.

Sanyika obviously wished to be remembered, not as a gang bangin’ Crip, but as a New Afrikan revolutionary nationalist and communist who sought to unify his people, New Afrikan lumpen, and he was thankful for the ‘overstanding’ (as he would say) he was able to grasp due to the knowledge and wisdom passed down by his/ Our ancestors. For his chosen name, Sanyika, means ‘Unifier of the people’, while Shakur means ‘most thankful’ in Ki-Swahili and Arabic respectfully.

In including the memory of this comrade-brother in Our newsletter, Power Moves, We wish to call Our readers to dedicate self to self-transformation, and more specifically to transform the criminal mentality into a revolutionary mentality. In order to ‘Re-Build To Win’, We must first Re-Build Ourselves. By this We mean, We must rectify and re-orientate Ourselves with new and improved values, social circles, and social habits. Without these traits of evolution, there will be no revolution, if We think otherwise We’re merely kidding Ourselves.

REST IN POWER COUSIN

^{Sources: 1)Re-Build!: A New Afrikan Independence Movement Periodical, Special Commemorative Issue, Black August 2021.}

[This is re-printed with the author’s permission, from the internal prison newsletter Power Moves, a publication of Black Independence Taking Root (BITR), an organization taking root in Texas Koncentration Kamps.]

MIM(Prisons) adds: You can read our reviews of Shakur’s other two books: T.H.U.G. L.I.F.E. published in Under Lock & Key No. 10, and Stand Up, Struggle Forward: New Afrikan Revolutionary Writings on Nation, Class and Patriarchy on our website, or ask us to mail you a copy.

For over a decade MIM(Prisons) has offered correspondence study courses to help those trying to transform themselves inside the belly of the beast. Yet, we struggle to keep these Serve the People Programs running and ask those on the outside to contact us to help out. This winter we will be releasing a Revolutionary 12 Step program that is focused on transforming yourself from the lumpen/criminal lifestyle, to the committed revolutionary. The first printing will go out to USW leaders across the country to help implement self-transformation programs in prisons and on the street.

When my brother first articulated the vision for the new venture, Forever Protecting the Community, and his general desire to uplift Our people, We were in a supermax prison, in the middle of nowhere. He himself had just days prior been released from a similar prison and had come to visit me. It was Our first time seeing each other in six years, since my trial, in which i was unjustly sentenced to life without the possibility of parole.

Thick, shatter proof glass separated Us in the visitation booth. i expressed through the phone, between static, my approval and tipped my head in acknowledgment of the self-development and maturation process that i knew had led up to this point in his life. i knew the process intimately, as i myself have undergone it as well in my own way. It is a process of social and mental growth that many before us have gone through. It is a process that sees one evolve from a state of self and socially induced ignorance, towards a state of a more completely functional humyn being, one who is engaged with the community and world around them, being productive therein. It is this way which We were meant to live among each other, but through the process of social-economic development, from a communal economy, into a hyper capitalistic society, We’ve become a mutation of Our true selves. Individualism dominates collectivism, greed has taken the place of contentment. Being as We are born and bred in such a world it takes a process of re-education and re-commitment in order to shun these counter-productive characteristics and act in the furtherance of productivity and communal upliftment.

Sometime later after Our visit, Prisoner A asked me to make a contribution to a collection of short stories that he wished to publish under the banner of Forever Protecting the Community. He stated that his vision was to correct those of Our homeboys behind enemy lines with the movement that was/is in process in the streets. As it is, when Our people are held captive by the state they’re often forgotten about, or merely become just another hashtag, as the world moves on. Additionally he figured, and i agreed, that brothers such as myself who are living the effects of social alienation, political disengagement/dependence, and economic insecurities, the combination of which has led to lives tarnished by and through captivity, should have much to express in regards to the direction of Our communities and Our nation (that is the nation of Black people in Amerika which i refer to as New Afrikans).

In responses to my brother’s request i consciously refused to contribute a ‘short story’. Reason being, short stories are fictional, while the subject matter surrounding the necessity of Forever Protecting the Community is far from fiction. It is real life that drugs and STD’s have ravished Our communities. It is real life that millions of New Afrikans – Black children, wimmin, and men are currently in captivity or under the ‘supervision’ of the state. It is real life that the public school system is failing Our youth, not providing the necessary tools to live a self-sufficient life but only to enter the ranks of the wage slaves. It is real life that in areas which We call ‘Our community’, property ownership among New Afrikan people is less than 5%, this number includes homes, commercial real estate, and ‘essential infrastructure’. These property relations are significant, as it is this factor which creates ‘social alienation, political dis-engagement/dependence, and economic insecurities’, so it is real, very real, that many of us live and die without having owned Our living spaces, and under the rules of Amerikan settler-colonialism and imperialism, it is increasingly difficult to own Our very identities, both collectively and individually.

So because this is Our real life, and has been for sometime, i felt what was/is needed more than mere entertainment is some ‘real talk’ as it pertains to ‘us’. Therefore i’ve offered up this place to shed light and open much needed communal discussion.

The word ‘protect’ means ‘to guard’; ‘to secure’; ‘to hold in safe keeping’; all these definitions imply that there is a force, or forces which seek to bring destruction, in whole or in part, to whatever entity needs guarding, security, safekeeping, or protecting. In Our context We are alluding to the need to secure Our ‘communities’, which are essentially semi-colonized territories dependent upon and occupied by outside forces.

It follows that if and when there is an entity that seeks the destruction of Our territory, Our community, Our nation, Our family, Our people, and Our self, that said entity is an avowed enemy to Our cause and Our interests. So therefore i pose the question, ‘who are Our enemies and who are Our friends?’ 402 years ago with the advent of the Maafa (African slave trade; tragedy) an unresolved contradiction arose. This contradiction has been characterized by the colonization of New Afrikan Black people, first as slaves, a nation of slaves, and oppressed and exploited free people, until now, where Our colonization is characterized by the forced dependence upon the United States, settler-imperialist neo-colonial empire, for the basic functions of modern nationhood. That is free development of independent political, social, and economic production and advancement.

During the last 402 years, what it means to be a New Afrikan in Amerika has been tied to Our ongoing collective struggle to express Ourselves in the full extent of Our humynity, to cast off the old forced colonial relationship, which saw us as completely dependent pawns in the ‘game’ of world affairs, and to exercise a role and position which has been guaranteed to almost all other peoples of the world, that is to determine for Ourselves who We are, what We are (a colonized nation), and how We wish to organize Ourselves for the daily survival of Our people.

For the settler-empire’s part in this contradiction they’ve sought to undermine Our natural, independent, development at every turn. All the empire’s actions towards Our people, whether they be in the field of military intimidation (police terrorism), propaganda, political policies, and all other matters, they have all been to further the relation of dependence upon their governance and economic structure.

Due to these simple truths and the multitude of ramifications that they produce, it shouldn’t be lost on the reader that the enemy of New Afrikan–Black people is the system of economic and political power that has been FORCED upon us. This system is called capitalism-imperialism, and the u.s. government at both federal and local levels is the world leader of this system which is the cause of not only Our collective misery, but that of the majority of the world’s people.

We, as a people, must come to understand that, ‘yes’, ‘protection’ is needed and it is needed from the forces of power. Our enemies are not those of another block, set, or turf who not only look like us, but more importantly, are victims of the same systemic oppression and alienation as us, which has fostered Our like conditions. Our enemies are not those whom the real enemy has told us are the ‘gangs’ and ‘criminals’. These We must begin to see as Ourselves, Our siblings, Our allies, in this struggle. Allies whom have not yet been awakened to their place and position within the ranks of Our New Afrikan Independence Movement.

Forever Protecting the Community, as many of you reading this already know, has grown out of the legacy of the Forum Park Crips, in particular, and that of New Afrikan-Black street organizations in general. Modern street organizations within Our colonies (communities) have for a long time possessed the tendency to re-imagine their identities and the role in which they intend to play in the development of Our people, that of destroyers or builders.

Prior to the creation of the original Crips of Los Angeles in 1971, there were other street organizations. During the mid-1960’s as Our nation was on a collective march to determine for Ourselves Our own destiny, several Black Power organizations began to recruit effectively within the class of people in Our colonies that were or would likely become members of street organizations. These Black Power revolutionaries impressed upon the sisters and brothers that the most effective way to combat the mistreatment they all faced was to unite on the basis of nationhood, and the shared quest for self-determination.

On the West Coast, the main Black Power groups leading the shift in social philosophy and participation among the ‘street class’, were the Black Panther Party, and the US organization. The former would succeed in consolidating ALL of the New Afrikan Black street organizations on the West Side of South Central into one mass body. This effort was led by Panther deputy chairman Alprentice Bunchy Carter: a former leader of the ‘Slausons’ street organization, and convict, turned political revolutionary while in California’s San Quentin Concentration Camp. Bunchy Carter would help politicize most of his former ‘gang’ buddies, recruiting them into the Panther organization and more importantly, re-install the sense of common-unity (community) among the working class of the surrounding area, with the former ‘destroyers’, the ‘gang’ element. This was only possible once the people could see that the 5,000 strong Slausons had made themselves a vehicle for productivity in opposition to the people’s REAL enemies instead of assisting the enemies of the people in the destruction of the people and Our areas of residence. Forever Protecting the Community, if it lives up to its calling, will follow down this same path of self-liberation, utilizing the examples set by the Slausons and others to build upon the advancement of Our nation in Our quest for self-determination and independence.

“The time is NOW for a total refocusing of Our efforts, away from non-productive distractions and other elements of temptations, and focus towards those disciplines that will make us real [contributors] in Our communities. We must stop the gangbanging and drive-bys. Our [nation] is being destroyed by the killing [drugging and imprisonment] of Our own youth. We must stop hating one another because of the block, hood, turf, and color We represent, these actions only continue the cycle of self-destruction.

“And finally, in my sincere appeal for peace and unity: Those of us that have experienced being Our brother’s keeper – We must educate Our members around Us. Education brings about awareness. Awareness generates the ability to think. Our youth must know the end result of crime is shame, disgrace, and imprisonment to themselves, as well as the community. We must come to the point of outlawing those who willfully disrupt Our communities and Our call [to Forever Protect the Community]. Crime must not be accepted as the normal way of doing things.” – Larry Hoover’s 1993 ‘Call For Peace’

As articulated previously, there has been a tendency among New Afrikan-Black street organizations to re-imagine their identities and the role in which they play, or intend to play in the development of Our people, that of destroyers or builders. Larry Hoover leading the transition of his organization from ‘Gangster Disciples’ to ‘Growth and Development’ is one of the most noteworthy and informative examples that We can/should take lessons from. Yet before We delve more into the lessons We can take from this grouping, it is important that We illustrate the hands of the enemy in regards to the growth and expansion of today’s street organizations and the sanctioned culture of gangsterism.

Going back to the mid-60’s, as the Slausons and other similarly situated groups began to cast off the self-destructive, and counter-productive behaviors, they consequently began engaging in the socio-political battles Our people faced at the local, ‘national’, and global levels. Once it became clear to the masses that Our oppression was/is political and economic and that the political reinforced the economic, it became evident that the interests of Our people had to be represented, by Our people, in the political sphere, and subsequently political bodies were formulated. The Black Panther Party, along with the Provisional Government of the Republic of New Afrika, were two of the foremost leaders among these such groups. On a national level, the ‘street class’ began to be involved in the development of themselves, and their people on an objective basis, as such naturally their priorities began to shift, instead of clubbing, slanging and banging, this class of people, many of Our predecessors, began to initiate community political education classes, free health clinics, community ‘face lifts’, and clean up programs, free busing to prison for visits, and a host of other ‘survival programs’.

It was during this time, because Our people had clearly drawn a line of demarcation between themselves and the enemies of the people, furthermore the same elements of the New Afrikan-Black Nation which had, by force of circumstance, been most dependent upon the u.s. federal and local governments couldn’t and/or wouldn’t. Such a development signaled to the people that they themselves had the necessary power to liberate themselves, hence the popularity of the phrase, ‘Power to the People’.

Much of the oppressors continued rule depends upon the people’s belief that they’re utterly helpless without the structure of the settler-colonial imperialists. Once this illusion is unmasked and the essence of the establishment is exposed, the oppressive state apparatus must solely rely on brute force to maintain its illegitimate rule upon the people, Our people. The establishment seeks to bypass such a reality. Overt violence for the sake of political repression usually swells the ranks of those in opposition to the illegitimate governmental authorities.

It was this exact situation which saw the federal government intensify the contradiction which began in Black August 1619 to the level of a domestic war between two opposed and contradictory entities, through the FBI’s declared war on the various organizations and people within the Black Liberation Movement, by way of the Counter Intelligence Program (COINTELPRO).

The u.s. government’s carrying out of COINTELPRO in order to prevent the self-developed expression of the New Afrikan-Black experience as a colonized nation held captive for centuries by the u.s. government, resulted in numerous political assassinations of New Afrikan-Black liberation combatants, the political/false imprisonment of various souljahs and activists of Our cause, and the subsequent obliteration of what has been up until this point the most progressive era of Our collective struggle in 402 years (the Black Liberation Movement).

The defeat of the movement is important to this discourse on FPC, because it was in the wake of the defeat of the movement that the Crips, Bloods, Folks and Peoples established themselves. The establishment of these street groups was facilitated by the war initiated on the movement, and the subsequent elimination of progressive, productive, and revolutionary leadership in the colonies which We call communities. Ajamu Niamke Kamara (Stanley Tookie Williams), co-founder of the Crips, said the following:

“i’m convinced that had the Black Panther Party still been recruiting - uninterrupted by the duplicitous COINTELPRO… Huey Newton and Bobby Seale would have salivated over the untapped youthful potential We represented.

“Throughout this state and country, We embodied only a small divided body within a multitude of reckless, energetic, fearless, and explosive young Black warriors. Though we were often seen as social dynamite, i believe We were the perfect entity to be indoctrinated in cultural awareness and trained as disciplined soldiers for the Black struggle.”

Unfortunately for the original Crips and Bloods, and the many multitudes who have since followed in their foot steps, in 1971 while Tookie Williams and Raymond Washington were establishing the teenage clique that would become an international menace, the Black Panther Party was enduring a major split within its ranks, which was caused, partially, by the assault(s) of COINTELPRO, that would be the beginning of the end for the Party and the movement.

In the wake of the defeat, the establishment initiated a wide variety of methods to ensure that the widely dispersed wave of righteous rebellion and the desire of an internal colony to free itself from the forced yoke of imperialism and neo-colonialism, would never happen again. To insure that Our people would remain collectively divided and conquered, and sleep, the enemies invented and distributed crack cocaine, and military grade weapons throughout the mid 1980’s and into the 1990’s, allowed for the AIDS/HIV epidemic, created laws and policies that would hold millions of Our youthful and vibrant siblings in captivity based on fabricated and over-exaggerated portrayals of Our colonized territories and peoples, and Our responses to Our colonial oppression.

While the movement for self-determination was brutally crushed by the u.s. government, that same government, wherever it could, assisted the growth and expansion of the street organizations. The very industry that was factually created by the CIA (the Crack Trade) was the vehicle which drove Crips, Bloods, Folk, and Peoples factions in their growth across the u.s. empire. This subsequent growth and expansion led directly to the formation of the street organization, Forum Park Crips, an independent Crip faction in Houston, Texas, along with countless other similar factions and groups. What could have been the u.s. establishment’s motive in instigating the growth of parasitic groups, while murdering and torturing the productive organized bodies? The answer can only possibly be the intended destruction of Our nation and people.

With this realization that We have been manipulated, on a large scale, to act against Our own interests and that of Our nation, the formation of Forever Protecting the Community, though not the solution within itself, surely takes a step in the correct direction.

“… Our women and children are suffering greatly at the hands of an oppressive, dominant, racist political system… We can no longer afford the forced luxury of non-involvement or non-participation. The question remains: How can We contribute within Our limited capacities? .. i say to you: If We accept a partial responsibility for the plight of Our own people, then We must take an active role in the game of POLITICS.” – Larry Hoover’s 1993, “Call to Action”

Where Do We Go From Here? As stated above, the formation of Forever Protecting the Community is not a solution in and of itself, and it remains to be seen whether or not this formation will live out its full potential. What has already taken place however is the necessary act of determining for ones self what your identity and purpose will be. There will be naysayers who will point to all sorts of negative aspects of those who are or become active with the new FPC movement. They will, if hystory is any indicator, deter the general public from supporting and identifying with the movement of Our people and colonies.

In order to get out in front of this foreseeable roadblock to Our progress, We must do one of two things. 1) Abandon the words and personification of ‘gang’, and ‘criminal’, to those who have defined them (Our enemies) so that now they will have purely negative connotations; 2) redefine those words/personifications - or create a new word or phrase to describe organized groups within Our oppressed colonies (communities).

Whichever choice is made, NEW concepts must be developed that reinforce NEW forms of activity that should begin to appear on the basis of the NEW concept. Forever Protecting the Community is the NEW concept, and now what the leaders of this organization must act towards is organizing a wide variety of people of the community to work collectively to transform the ‘gang’ into a progressive organization of New Afrikan people, which struggles and works in the interests of Our people. The problem within Our colonies (communities) isn’t that there are ‘gangs’, but it is the real problems which all peoples under capitalist domination face, it is capitalism itself, and the social, economic and political alienation it creates, which indirectly gives birth to ‘gangs’ and ‘crime’.

Forever Protecting the Community has taken one step towards empowerment – one critical step closer to a new sense of collective identity, purpose, and direction – by using the power that We already have, to define Ourselves, name Ourselves and speak for Ourselves – instead of being defined and spoken for by others. The next step consists of leading all the people of the community to share in the responsibility for providing a NEW broader sense of collective identity, purpose, and direction – for Our children and Ourselves. It is time now to promote NEW ideas about the life We wanna live and the society We wanna live in. Its time to promote NEW definitions of Our problems (e.g. ‘racism’ or capitalism/colonialism) and the real solutions to Our problems (e.g. ‘empowerment’ or genuine independence). We must begin to promote among Our people the idea that Our purpose isn’t to simply own a nice car, jewelry, a house, or even to quasi control a few city blocks, but to share in Our control of entire cities, entire states, and eventually, to share in the control of Our independent nation.

The task is to begin to formulate a community coalition behind the idea/motto/slogan of Forever Protecting the Community. By a coalition i mean connecting with a variety of people who identify with and support the cause of the organization. Particularly, the following elements within the community should be sought out for support and assistance:

“What We have to do is get together the conscientious progressive thinkers within these [street] organizations that know that they have to make a change in order to survive… We have to put together a concerted effort by all segments of Our community– clergy, business, activists, and progressive thinkers within street organizations [local elected officials, educators, health care providers]. You have to go within these organizations to change them… You can’t just write off a generation… It is time for [New Afrikans] from all over the country to realize what has happened to Our people, and that while much of it can be attributed to outside forces We have to begin to take responsibility for Ourselves.” – Larry Hoover

As a politicized prisoner, and activist, co-founder of the prison activist organization Texas T.E.A.M.O.N.E., i extend my hand, and that of my comrades and supporters on both side of the walls, in support and solidarity of the Forever Protecting the Community organization, and more importantly i look forward to workin with my brothers, the 10’zzz, on concrete actions both FPC and Team One can collab on that will suit both Our missions.

We of TX T.E.A.M.O.N.E. believe the current United Struggle from Within movement which We support, along with the general prison resistance/abolition movements, align perfectly with Forever Protecting the Community’s mission. As such, We humbly ask that if you are a part of or support the mission to FOREVER PROTECTING THE COMMUNITY, that you also contact and actively support the souljahs behind enemy lines within the TX Team One formation fighting against legal slavery in Texas prisons, and the inhumane use of indefinite, and long term solitary confinement, as a toll of social and political repression.

Dare 2 Struggle Dare 2 Win; 1 Love 1 Struggle for LAND AND INDEPENDENCE

“Look you a Blood, i’ma Crip, but i figure we can get back to that Black shit, instead of killin and bangin for crack shit, is n****z too stuck in they ways? i know We long overdue, but is We ready for change? Stand under one flag like an ARMY brigade. Time to put the deuce-deuce down and pick a ‘K’, and if We bangin on sum Black shit. Let’s ride for the dead homies and get the burners for Malcolm and Nat Turner. Talkin’ to them other n*****z, my so called enemies We don’t own one block but We live and die for these city streets. Even though the pain runs deep, REAL n*****z know its time to make PEACE so We can FOCUS ON THE PAYCHECK.” – Nipsey Hussle

“Now if We wanna live the THUG LIFE and the gangsta life and all that, okay, so stop being cowards and let’s have a REVOLUTION. But We don’t wanna do that, dudes just wanna live a character. They wanna be cartoons, but if they really wanted to do something, if they was tough alright, lets start Our OWN COUNTRY, lets start a REVOLUTION, let’s get out of here [prison], let’s do something.” – Tupac Amaru Shakur

To contact/support/learn more about TX Team One:

To receive the NEW TX Team One Primer write a request to:

As you know, Black August is here. Do something wherever you are for all the brothers who gave their lives so our struggle could be easy. This year I’m asking our comrades to focus not only on our problems, but focus on our solutions.

I read somewhere, when we think of ourselves as individuals rather than as collectives, we fail to consider the importance of solidarity and collective resistance. We are more likely to treat others as competitors as opposed to comrades.

CDCR administration is anti-Black and Brown, its calculated policy works against the needs and aspirations of our freedom. It is our duty to use every necessary and accessible means to protest and to disrupt the machinery of oppression and so to bring such general distress and discomfort upon the oppressor.

For you young Afrikan who are asleep, an example was shown last month. Chicano, Raza comrades here at Calipatria showed collective resistance to the store for the month. I salute them comrades. At the end their goal was met. Their focus was the solution, not the problem. That how brothers fight collectively at the administration. Abolitionists From Within will show up for this Black August here, collectively with all willing participants.

What is Black August?

Black August is a promotion of a conscious, non-sectarian mass based New Afrikan resistance culture, both inside and outside the prison walls all across the U.$. Empire. Black August originally started among the brothers in the California Penal System to honor three fallen comrades and to promote a Black culture of resistance and revolutionary development.

The first brother, Jonathan Jackson, a 17 year old man child was gunned down 17 August 1970 outside a Marin County California courthouse in an armed attempt to liberate three imprisoned Black Liberation Fighters (James McClain, William Christmans and Ruchell Magee). Ruchell Magee is the sole survivor. George Jackson, Jonathan’s older brother and comrade, a great Black revolutionary theoretician and leader was assassinated 21 August 1971 by guards during a Black prison rebellion at San Quentin, in an unsuccessful effort to cover up the state’s pre-planned assassination of comrade George. The third brother, Khatari Gaulden, was victimized by the blatant assassination of capitalist corporate medical politics in prison on 1 August 1978. In 1979, over 40 people came together to form the Black August Organizing Committee from a united front of New Afrikan prisoners formed in 1978 following Khatari’s murder.

Some tenets for Black August from K.A.G.E. Universal:

• We aim to fast as a show of self-discipline and resistance. From the sunrise until evening meal we will abstain from eating.

• We aim to abstain from consuming any type of opioids, or other smokable or liquid intoxicants during the month of August.

• We aim to combat liberalism even by limiting our selection of non-frivolous TV shows and educational programs i.e., radio, historic documentaries, journal writings and other creative art exhibits.

• During Black August, we emphasize political and cultural evolution studies for those participants who care to assemble with other brothers and sisters rather by way of social media internationally and/or via facilitation within the institution forum.

USW 27 in California reports: Abolitionists From Within(AFW) is back on the move. Building, can’t stop, won’t stop. We put forth United Front for Peace in Prisons statement of principles: Peace, Unity, Growth, Internationalism and Independence. The work on the ground is coming together. About a month ago, one of the comrades pulled me to the side and had a novel idea about bringing the community together for Juneteenth. What do you know, they made Juneteenth a national holiday. And we had a day of peace and unity here in our facility.

The young Afrikan and older comrades smiled that day. You know me, I told them to get ready for Black August. But it was nice to see our community ask questions about Juneteenth, the end of slavery. However, for us it was a day to learn and come together. Unity, Peace. A day that I can’t be lied to anymore. Thank you to the comrade who hit me up with the idea.

Now I need that same energy come Black August. Now to all you New Afrikans who participated in Juneteenth Day, thank you. You are free Black men.

Da Struggle Continue

a USW leader in TX reports: For Juneteenth, the ‘Black Unity group’, which is called Black Independence Taking Root(BITR), initiated a peace treaty among Black lumpen street organizations. A community meal was shared after sundown as the daytime was reserved for fasting as a show of appreciation to New Afrikan ancestors, and activists of various stripes who’ve pushed the cause of New Afrikan liberation forward. During that time, this cell provided the brothas here with largely unknown New Afrikan revolutionary contributions of the past, both recent and not so recent. The masses responded to the initiative very well.

MIM(Prisons) adds: The New Afrikan holiday, Juneteenth, was made a federal holiday just prior to 19 June 2021. While Amerikans celebrate 4 July 1776 as their independence day, 19 June 1865 has been celebrated by many as “Black Independence Day.” Though the New Afrikan nation was not liberated from the emerging U.$. empire on that day, it marked the day that the Emancipation Proclamation was announced and enforced in Texas, the last state it reached. It took two and a half years after the proclamation for the northern troops to make it to Texas and enforce the law. While the proclamation made on 22 September 1862 by President Lincoln was not originally a permanent law, the Thirteenth Amendment making slavery illegal, except for the convicted felon, was passed in January 1865, prior to the freeing of the slaves in Texas.

With the Thirteenth Amendment, former slaves were made citizens of the United $tates by mandate, and with no say in the matter. This new people had evolved from 100s of years of African slaves working together in a common economic situation, developing its own culture and investing in developing the land they found themselves on. After 100s of years of being denied any rights by the slavemasters who brought them there, suddenly they were told they must join the nation of their slavemasters.

What happened in the south following the civil war was a plan for a bourgeois democratic program for Black people, to incorporate them as full citizens, within the confines of capitalism. This plan was called Reconstruction. It was short-lived (1863-1877), as the whites charged with enforcing it soon gave in to the resistance by the whites who opposed it. We learned that the white nation was not willing to see through the struggle for bourgeois democracy for the New Afrikan nation. That is why today we say real independence, full rights and self-determination for New Afrikans, requires New Democracy. A New Democracy is a proletarian-led democratic revolution, different in class leadership from the bourgeois Amerikan Revolution.

The history of Reconstruction followed by Jim Crow is the most culturally relevant example for us in the United $tates of why a dictatorship of the proletariat is necessary to end oppression. No oppressor class, nation or gender in history has yet to give up its power without a fight. The all around dictatorship of the proletariat is what communists have used to revolutionize societies at all levels to undermine class and gender distinctions.

Jim Crow laws enforcing segregation remained in effect until 1965. During the 1960s there was a significant movement for true liberation of the New Afrikan nation centered around the Black Panther Party for Self-Defense. As we enter Black August later this summer, we commemorate those who were murdered by the state in the righteous struggle against oppression. A struggle that was recognized as necessary thanks to the lessons of Juneteenth.

Last year, President Donald Trump made a point by scheduling a rally speech on Juneteenth in Tulsa, Oklahoma where whites waged an all-out-war against New Afrikans in 1921. This year was the 100th anniversary of the battle of Tulsa, where the communist African Blood Brotherhood(ABB) led the brave defense of “Black Wall Street” from marauding whites, who shot up and bombed the Greenwood district of the city from planes. The ABB was a secret society in Jim Crow Tulsa and many other southern cities, because to be a communist outright would have meant a death sentence from whites. The battle began when the ABB organized a resistance to the lynch mob coming for a young New Afrikan falsely accused of raping a white girl. While this battle led to many deaths on both sides and the burning of both white and Black-owned properties, it put an end to lynchings in Tulsa for a long time.

A year after Trump’s Tulsa debacle, President Biden made Juneteenth a federal holiday. This symbolizes the conflict within the Amerikan ruling class, and the white nation as well, in how to deal with the oppressed internal semi-colonies today. While the Republican and Democratic parties have switched positions, with the Republican Party now being the one trying to disenfranchise New Afrikans, the disagreement over the national contradiction is very similar to the days of Republican Abraham Lincoln.

As communists we strive for the resolution of this national contradiction by freeing all oppressed nations once and for all, not waiting and hoping for one slightly friendlier sector of the oppressor to win out. The ongoing struggle for New Afrikan liberation is tied to the struggle of all oppressed people for liberation. It is not surprising that the nation that ultimately worked so hard to keep the Black nation down in the 1800s is now the primary force keeping oppressed people down around the world. We have seen the limits of the euro-Amerikan revolution.