Under Lock & Key

Imperialism is the ravenous cancer eating away the body of humynkind. Karnes Detention Center in Texas is owned and operated by slimy fungi in the guise of humyns known as GEO group. And GEO group is Amerikkkan kkkapitalists feeding at the table of suffering like worms eating the insides of defenseless infants.

Karnes Detention Center (KDC) is one of the hundreds of torture chambers housing lumpen who are labelled “Illegal Immigrants” by the Amerikkkan elitists. Housed at KDC are mothers and their children. They have no criminal backgrounds. All came to amerikkka because of persecution in their native lands. Persecution often caused by amerikkkan kkkapitalist intervention in the domestic affairs of those lands.

At KDC one lawyer reports seeing many children with persistent cough. The children complained of no medical care and lack of edible food. A three-year-old girl with asthma was told to “drink water” when her mother sought treatment for her.

The food was pre-packaged and expired. Rotted and beyond use. The lawyer brought cookies for them from a vending machine. One sad looking girl held hers but did not eat. When the lawyer asked her, the tiny child said, “I will share mine with mommy.” It was then noticed that none of the children ate cookies until they could share with their mothers.

KDC exists because of an executive order signed by united snakes president Obama. He reminds me of a “house nigger.” You know, the “smart one” who looked after “Massa’s affairs,” and slept in “Massa’s house?” The one who kept massa informed of dem dumb field niggas jes in case dey was a plottin’ and schemin’. House nigger don’t care that his “privilege” stands on the backs of bleeding filed workers. Chief Pig Obama and GEO Group stock holders get tax money for crushing undocumented children and their mothers.

Now we could discuss Obama’s overwhelming and extensive use of military drones to kill innocent families in Third World nations. We could discuss how house nigger plans to sell drones to other countries to enable those countries to do “operations” that are illegal for the u.$ to perform. Or we could discuss Judge Gideon of Dewitt Town Court in New York. He issued an Order of Protection for Colonel Earl Evans. Colonel Evans is commander of Hancock Field where weaponized Reaper Drones are remotely piloted to make lethal strikes in Afghanistan. These cowardly amerikkkans fire missiles and kill innocent Afghani mothers and children from a cozy office across half a continent and an ocean from the victims. Slaughter without risk.

But Colonel Evans was granted an Order of Protection. He lives on a military base surrounded by soldiers with massive weaponry who are trained and ready to defend Colonel Evans. He needs an Order of Protection because he wants “protection” from peace activists who stand outside the base protesting drone warfare. And then Judge Gideon jails those activists for violating that Order of Protection, circumventing the First Amendment of the united snakes constipation.

Odd but I hear that old tune “London Bridge is Falling Down,” but the word “Amerikkka” replaces “London Bridge.” May the piece of shit soon implode. Maybe then the Afghanis can get an Order of Protection.

Another issue that we have reported on over the years has been that of police brutality, and in particular police killings. In recent years, this too has emerged as a flashpoint issue. After many incidents that provoked local and ongoing responses, Ferguson took it to another level, and now Baltimore has further pushed the issue and begun to draw lines in the sand.

Just as the state attacked the anti-SHU movement for being a bunch of gangbangers just looking out for themselves, the question of oppressed nation unity across lumpen organizations has come to the forefront in Ferguson and Baltimore. In Baltimore, the Nation of Islam held a press conference with members of Blood and Crip organizations that led to a lot of press coverage. During the uprising, those organizations were on the streets protecting New Afrikan-owned businesses and community members. As they attempted to show their ability to do for their community what the police claimed but failed to do, the state tried to paint them as a bunch of cop killers in the media.

A controversial hypothesis that we have put forth is that we should look to the oppressed nation lumpen and lumpen organizations to find a mass base for revolutionary organizing in the United $tates. We see the social forces involved in the struggles against long-term isolation and police killing as providing evidence in support of this hypothesis. We have looked at this question in depth and think there is enough evidence to support this as a valid scientific theory. One source of confirmation we get from this is the support we get from the oppressed nation lumpen. One comrade from Baltimore wrote to us further illuminating the connection between our prison work and the anti-police movement today:

“I am a former eminent member of the 5-Deuce Hoover Crips in the Northeast region of Baltimore city. Currently, I am serving out a long prison sentence in Maryland. I am writing to you in regards to the riots and the looting and the unorganized protest that took place 27 April 2015. I can’t say that I’m surprised, nor can I say I seen it coming; but you must know that if the melee on April 27 didn’t happen when it did, it still would have taken place somewhere further down the line. Do I condone the actions of misled, poorly-educated youth and mindless adults during the date of Freddie Gray’s burial? No, I do not!

“I knew Freddie personally so know his death is agonizing and he’ll be missed. It is such a crying shame it took the misplaced anger and rage of Baltimore’s youth to get the governor, mayor, city’s councilpeople, etc. off their hindparts to ‘work actively’ with the protestors and conduct an investigation of Freddie Gray’s death. Every big shot wants to say how good of a city Baltimore is, yet the justice system is corrupt, and our ‘city leaders’ are corrupt…

“There is good in Balti but those ghettos around the realm of the city are truculent. Not because there’s direct destruction, but because right now it is the blind leading the blind. Those same misled youth who rioted April 27 will soon grow to be adults who will be misleading the next generation. Baltimore city needs help, in its ghettos and its prisons. In short, legislation has to make some changes with its shielding of police who break the law and violate the rights of the civilians.”

Certainly there is much to be done in all areas where there is mass opposition to police brutality. And we do not see any possible solution from a state whose interests the police are serving. The struggle to transform spontaneous uprisings into long-term organizing is one that the movement has faced for decades. The increase in frequency and size of such uprisings is the quantitative change in this contradiction between the oppressed nations and the imperialist state. The transformation from spontaneous to organized, concerted movements is the qualitative change that must happen to keep the struggle advancing. And the lumpen organizations themselves must transform in order to play an effective leadership role in that process.

Some in the oppressed nations are frustrated with the slow pace of change. No doubt there have been a lot of peace treaties and calls from lumpen organizations to be forces for the community that have not always panned out to be all that we had hoped for. But just as there were countless uprisings to overthrow slavery before enough quantitative change had occurred in society to be successful, we are now in a stage where we see many efforts to form national unity in New Afrika and to politicize lumpen organizations. These efforts are part of the quantitative change that has not yet made a qualitative leap to a new stage of struggle. This is a process that faces setbacks from state interference, but also responds to state interference with further radicalization and mobilization.

Another sign that the movement is advancing is that lines are being drawn between enemies and friends. It is becoming clear that many who claim to oppose racism and police brutality actually care more about private property and business as usual. So the progressive facade of these forces is being torn off as they come face-to-face with the unrefined reality of mass uprisings. But just as those false friends become alienated from the struggle against police killings, the masses who have a real interest in change will become energized by a movement as it becomes more real and relatable.

Becoming more real requires having an analysis of the situation that is based in materialism; that is real. The more our analysis reflects reality and is able to harness the forces of change that are present, the more support we will gain from those forces of change. Many people are still stuck in metaphysical ways of thinking. They think this is just the way things are and they will never change. Such people conclude that the best thing to do is to try to avoid conflict with the oppressor, keep your head down and just try to get by.

The dominant Amerikan analysis is also metaphysical and misleads the masses who might otherwise be supportive of dialectical materialist analysis. Racism is a metaphysical view of sociology. Using an individualist approach to sociological questions, or replacing psychology for sociology, is also metaphysical. Sociology studies groups of humyns and can be used to predict how they will behave; psychology studies individual humyns and attempts to predict how they will behave. The metaphysical line goes that there are bad cops and there are bad people who go to the protests. These bad people must be rooted out and punished. As sociologists, we disagree, as this does not address the source of the conflict.

The racist version is that these looters are thugs who have nothing to do with Gray. If we look at history, these types of occurrences in similar communities in the United $tates are almost always in the response to the killing of New Afrikans by the U.$. state. This would lead the scientific mind to develop a hypothesis that there is some connection between the two. To test this hypothesis we could search history for incidents when large groups of people loot stores when there wasn’t a New Afrikan killed. If we find few-to-no examples of this, and find many examples of the first situation, we might raise our hypothesis to a theory, that can be used as a predictive tool.

In contrast, Amerikans say the people in Baltimore who looted stores are opportunists, using the protests as an excuse to act out their real goals. Like getting some free Doritos is a higher priority for them than getting justice for the countless New Afrikans who have faced abuse and murder under Amerikan occupation. Such a nihilistic view is almost laughable. But let’s entertain it a little further. If we are to oppose this position, we should propose a better explanation for the behavior of many of the youth in Baltimore recently. As our comrade wrote, it is a blind leading the blind problem, but why is that? Are New Afrikans just not smart enough to figure out how to respond effectively? He further wrote:

“I am a 25 year old Black man who taught myself how to read while incarcerated. After being sent to prison a third time I learned my true calling. There’s so much more to life, I am trying my hardest to be an activist behind the prison walls and when I make it out on the streets. I know first hand how it feels to be those Black children who’ve been mis-educated and unheard, so the only way to express your emotions is through lashing out because you don’t know any other way. The police used to beat and harass me every single day because of my position in the Crips, because I wasn’t properly educated, and because they had the power. I’m no saint, but a lot of things I went through and/or other Black children endured with police brutality often times was uncalled for.

“If the shoe was on the other foot and someone killed a police officer, there wouldn’t be a waiting period or an investigation to lock the person up. The police might even go as far as persecution (execution style) of the person themselves. The video clips taken during the occurrence of Freddie Gray’s death should render enough information for all of those cops involved to be taken into custody (without bail) until a trial date is arranged.”

Let’s analyze this a little further. We live in a capitalist society, where the primary motivator that keeps things moving is profit. Our country is an imperialist country, that has always used force to kill and steal from people to increase its wealth. When New Afrikans walk around with $ signs hanging from their necks, and big portraits of Benjamin Franklin on the back of their jeans, is there any doubt that they are reflecting the dominant ideology of capitalism? On the other hand, whenever a New Afrikan movement has arisen that promotes socialism, communism, cooperative economics or anything of the sort, they have faced repression. People who led New Afrikan youth against capitalism have been imprisoned and killed. Could these be explanations of why New Afrikan youth today are often caught up in fetishizing money and wealth? Because they’ve been terrorized into it? The individualist will pretend these things don’t matter and that it’s up to the individual to make the right decisions, even when the individual does not have all the information or knowledge they would need to do so because that information has been purposely and systematically kept from them. It amounts to blaming the victim.

Of course, a real Amerikan patriot supports the First Amendment, so they will say “I support the protesters, but I oppose the looters.” The petty bourgeois class interest is not hard to see in this dominant narrative. People are literally putting more weight on private property than a New Afrikan’s life. They might respond, that to put it such a way is a false dichotomy, because it was not a situation where we either break some windows and save Gray’s life or let Gray die at the hands of police. But this again is based on their individualist worldview. In their view, each incident is unique and isolated between the individuals involved and must be assessed as such. There is no consideration of the possibility of the mass uprising in Baltimore leading to a surge in organizing, that then contributes to a new revolutionary movement that 30 years from now has put an end to imperialism in this country so that New Afrikans’ lives are no longer threatened by police.

The more we look at the big picture, the worse things are for the defenders of capitalism. When we look at the big picture we see things like 80% of the world’s people have a material interest opposed to capitalism because their basic needs are not being met. And that capitalism has only been around for a few hundred years, a blip on the timeline of humyn history. And that all systems change, all empires fall. This constant change is a part of the dialectical worldview.

We commend our comrade from Baltimore for taking the journey of teaching himself to become an activist to serve the people. But how does one go about learning in an effective way? There is so much information out there, so many books and groups and so little time. Making effective use of the collective knowledge of humynkind requires using the correct scientific methods, and comparing different practices to see which ones have worked. We hope this issue of ULK gives our readers some guidance in this process of judging truth and knowledge. As always, we have study materials that go more deeply into this than we can here in ULK where we try to focus on news and agitation. Issue 45 of ULK will focus on the practical side of how to organize study groups in prison, and the question of how do we teach basic skills like literacy. We hope those of you with experience will contribute to that issue and help build the quantitative change that must come from the oppressed masses themselves for any systematic change to take place.

Throughout the history of our uncivilized world, those who invade, conquer, colonize, and oppress the people without fail make their first order of business to uproot and destroy the educational facilities and libraries. The oppressor nations and their oppressive apparatus know the importance of books and a proper education.

As we know from history, the Africans who were brought to Amerika and turned into slaves were forbidden to read and write. In fact, to be caught with a book or even attempting to learn how to read and write was a crime for them. These are facts that trouble me immensely, because the more things seem to change, the more they actually remain the same.

In September of 2012 while being housed in the Special Management Unit (SMU) at Lee Correctional Institution, in Bishopville, South Carolina, I filed a grievance, because on 25 April 2012, the then-acting Warden (Michael McCall) had the Rapid Response Team (Red-Team) confiscate all books, newspapers, magazines, etc. from SMU prisoners. I was left without one single piece of paper in the cell; they even took the toilet paper.

And though this was against their own policy (SCDC Policy OP-22.12), it has still been upheld on appeal. It is criminal to hold a human being inside of a cell for twenty-four hours a day with absolutely nothing to read and occupy the mind. While on SMU for almost four years, I developed high blood pressure and mental health issues. Since being off SMU I no longer have signs of high blood pressure and I have resolved my mental health issues on my own. I was taking medication for high blood pressure and the mental health issues and currently I am medication-free.

Some prisoners get their families to order books for them, but some bookstores such as Barnes & Noble have refused to let my family order books that must be sent directly to me, because they’ve had so many problems with the institutions sending books back. Companies have simply gotten fed up with having to send refund checks, because so many books, magazines, newspapers, etc. (primarily literature pertaining to Black history and culture) are unauthorized and thus, we can’t receive them.

Currently I am being held captive at Perry Correctional Institution (PCI), which is in Pelzer, South Carolina. Here at PCI they not only deny prisoners on SMU books, but they’ve shut down the regular library services as well. The general prisoner population’s library services have been shut down for about five months now. We have been told that the books that are currently part of the regular library will be divided up and placed on shelves and/or carts that will be built in the respective dorm units. I have written requests to the staff here concerning the library services (or lack thereof) and they give me the same run-around. I have even pointed out to them that they are not abiding by their own policy (PS-08.04 Library Services) when it comes to how they’ve shut the library down.

The truly sad part about this whole injustice is that the warden here (Larry Cartledge) is Black (his skin anyway), the Major here (Curtis Early) is Black (his skin anyway), and even the person in charge of the educational building (Linda Bratton) is Black. All of these people should realize the significance and importance of books to a people who have been beaten, lynched, and murdered for attempting to educate themselves in a nation that has done everything possible to stop them from educating themselves. We cannot give Black officials a pass simply because their skin is black. We must hold these “Black people” accountable not only for their actions, but for their inactions as well. This entire system is corrupt and bent on further maintaining and supporting corruption, oppression, and an imperialistic agenda.

The South Carolina Department of Corruption’s policy GA-01.12 (Inmate Grievance System May 12, 2014), p. 5 states: “Responses: in most instances, grievances will be processed from initial to final disposition within 171 days.” It is no accident that the South Carolina Department of Correction (SCDC) has taken well over two years to process my grievance in question and many many more.

Once the grievance process has been exhausted, the prisoner can file civil suits for various violations committed by the SCDC, but most civil suits have to be filed within a two-year time frame of said violations. The SCDC has developed, maintained, and even nurtured a system of crime and corruption against the very people who they have the audacity to call criminals. They prolong and hinder the grievance process in their attempts to stop prisoners from having their day in court.

When “our people” represent the interest of the oppressive imperialist state, they are not “our people” and we must replace them with those who actually hold our best interest at heart. It is clear that these people are complicit with this corrupt, unjust system of racism, oppression, and imperialism. And though they do not want us to read books, they throw the book at us each and every opportunity they get.

MIM(Prisons) responds: One of the main similarities between present-day U.$. prisons, and the days of U.$. slavery, is the use of people from oppressed groups to act as agents of oppression on behalf of the oppressor Amerikkkan nation. The Uncle Tom phenomena is most clearly exemplified by Barack Obama, the Black President of the United $tates, the world’s leading imperialist power. Since the destruction of the 1960s national liberation movements, the New Afrikan nation, and other internal semi-colonies, have been increasingly bought off by the spoils of imperialism. New Afrikan guards in prisons are an ironic example of this integration.

Replacing one guard with another won’t change the fact that they are prison guards, and hence determined to fall into the role of oppressor. After all, that’s why they get a paycheck! Instead we aim to get rid of the oppressive prison system altogether, by creating a society where this relationship is no longer necessary or legal.

On a country-wide scale, the contradiction between Amerika and the internal semi-colonies is principal. In looking at historical examples, we see that struggles for national liberation have done the most to propel societies out of the oppression of capitalism and imperialism.

Within PCI it sounds like the guards side more with Amerika than they do with their own nation, probably because of all the great “opportunity” that Amerika has provided them. We call this “opportunity” spoils of imperialism: wealth that was stolen from the Third World by the imperialists and divvied up amongst First World citizens on varying levels just enough to prevent revolutionary overthrow of the United $tates government.

And this anecdote from South Carolina paints a picture of why we focus on lumpen New Afrikans, who are easy to locate in Amerika’s prisons and have the most subjective interest in overthrowing capitalism, as opposed to trying to organize the New Afrikan petty-bourgeoisie (such as prison guards). The division is a difference of degrees of integration, while on the whole the New Afrikan nation is oppressed by Amerika. In response to the Liberals’ demands for less and less discrimination, all we get is increased integration; the underlying national oppression and imperialism is unchanged.

The issue of restricting reading materials to prisoners is a topic with a long history in U.$. prisons and in South Carolina. As much as people like to pretend that policies and legislation have an impact on the ground, they must not get as many letters from prisoners as we do that show just the opposite. As this comrade shows, the laws and policies may be in place, but there is always some way to get around it, usually by citing “security” concerns.

Attempting to hold prison administrators accountable when they do violate their own rules leaves one’s grievances to sit unanswered for two years as this comrade’s are. And the response from administration is often just a brush off with no practical resolution obtained. Taking them to court over the issue is immensely difficult, even for the most litigious prisoner.

While we can definitely make some significant advances through the court system, we need to always be conscious of the overall picture. The same problems have been going on for decades and even centuries. If bourgeois democracy worked, wouldn’t the issues of literacy and free education be resolved by now? Instead we have increased integration (i.e. more parasites leeching from the international proletariat) and individual people battling it out with petty paperwork struggles. Still.

For the lack of response to grievances, a comrade in South Carolina created a petition for the proper handling of grievances. Unfortunately it seems South Carolina does not have a time limit on responding to grievances, which might be a worthwhile issue for a prisoner to take to court if it means there would then at least be a policy in place to limit the time administrators can sit on answering a grievance and thus taking one step closer to satisfying Prison Litigation Reform Act requirements. The campaign to have our grievances addressed is an attempt to show the collective problem of neglect of the grievance procedure, rather than keeping it on the individual scale that is so convenient for prison administrators to disregard. Different states are having different levels of success in their grievance petition campaigns, but overall at least we are further proving how useless the offered forms of relief are in actually resolving problems.

In choosing which campaigns to fight, we assess how they will impact our overall struggle against imperialism. Our role at this point in the struggle in the United $tates is to build public opinion in favor of national liberation struggles of the oppressed, and against the capitalist economic system. Having access to reading materials is hugely important in developing an understanding of revolutionary politics, and by keeping prisoners in the dark with literally no material to read, the state of South Carolina is further delaying our struggle for liberation from all forms of oppression.

Comrades in South Carolina should organize around this lack of access to books and educational materials. If they can manage to get a library back, and to lift restrictions on what books can be mailed in to SCDC facilities, it would have a big impact on prisoner-led study groups and individual study. It would also have a big impact on the breadth and depth of political consciousness in South Carolina prisons, and would be very beneficial for our overall struggle against imperialism. Comrades in South Carolina should write to MIM(Prisons) with their ideas on what United Struggle from Within can do to help fight the censorship in South Carolina prisons!

Last month on a housing unit called 7A at Ross Correctional Institution (RCI), a prisoner was said to have a cell phone in his possession. The pigs entered his cell while he was in there, which is not allowed unless a “white shirt” is present (Lieutenant, Captain, etc.). While the pigs were in his cell they maced him, handcuffed him and beat him. As they were bringing this prisoner out of his cell, other prisoners watched as the pigs used unnecessary and brutal force by banging his head into the stair rail, hand rail and wall.

Fortunately this prisoner had three family members on the unit who stood up in his defense, which created an altercation that the pigs agitated. After macing and brutally beating these four prisoners plus thirty or forty more innocent bystanders, they shut the unit down on 24-hour lockdown with no showers, no recreation, and bag lunches with no hot food (which is also prohibited) for five days. They also put around fifty prisoners in solitary confinement.

The pigs here abuse their authority time and time again with no reprimands from their superior officers. They’re in clear violation of excessive force, racial discrimination and bias, they deny us basic civil and human rights daily and have no regard for prisoners’ lives, especially New Afrikans.

After the February fight, the RCI plantation held a press conference with the local news and lied to the public making it look like the prisoners were the cause of the February fight and that the RCI prison needs more security measures implemented here to safeguard, not us but them.

I come to you asking that you rally up the people and support our prison struggle by calling to inquire about the February fight and ensure the beaten prisoner and every other prisoner involved was given proper medical aid and assistance. Demand that no harassment or retaliation is being executed against any prisoner who uses the informal complaint process and/or has family and friends calling on their behalf. We need the people to demand an investigation be initiated and that more New Afrikans be hired here as staff and guards because I’ve been here for six months and have only seen five.

MIM(Prisons) responds: This writer is doing an important service to the anti-imperialist prison movement by exposing the brutality in RCI, and going further to suggest some actions people on the outside can take to help the struggle there. However, we disagree with this comrade that a solution is to hire more New Afrikan staff and guards. Just as with cops, or judges, or the President of the United $tates, putting more dark faces in positions of power will not change the fundamental nature of the system. These people only serve to make the system look more equal and fair, and perpetuate the national oppression that is an inherent part of Amerikan imperialism. We need to see this oppression for what it is: not just a lack of representation in some positions of power, but a systematic oppression of certain nations (New Afrikan, Chican@, First Nations) by the nation in power (the white nation). The only way to put an end to national oppression is to fight the imperialist system that perpetuates it.

Spontaneous uprisings in response to abuses can help to bring prisoners together over their common enemy, the prison guards. But spontaneous uprisings without proper organization are limited in their scope and easily crushed. And organized action without thorough political education is usually limited to reformism. Reformism leaves the institutions of national oppression intact on a global scale, pushing for benefits for the oppressed internal semi-colonies in the United $tates, gained on the backs of the international proletariat. We encourage our comrades at RCI to use incidents of abuse such as this one as opportunities to educate their fellow prisoners on how this incident fits in with the systemic oppression they face, and organize them to come together to combat these abuses. And we push them to organize in the context of an anti-imperialist struggle, so that their actions have an international impact. If you need organizing or educational materials, get in touch!

Here at a torture unit known as the Corcoran Security Housing Unit (SHU), we New Afrikan freedom fighters and other entities are getting retaliated on by the fascist Institutional Gang Investigators (IGI). IGI and their cronies seem to think that attacking those who were hunger strikers and at the forefront of the prison movement is gonna distract us from our main objective in challenging this oppressive system. They are holding onto our mail for months at a time, giving out petty disciplinary cases after cell searches and calling miscellaneous items contraband, such as extra laundry, or wire we use to make our digital channels come in clearly and radios without static.

Due to the outside support we received for the collective solidarity we expressed on the inside, we’ve received but a few items we requested in our yearly packages and canteen purchase. The legislators gave the administration an earfull of how they mistreat us in the SHU, and how mental torture is much worse than physical torture and solitary confinement must be abolished.

The retaliation is a given, and just this past week I personally had some books sent back to the sender and was told they promoted racism and violence. Well, I filed a grievance against the sergeant they sent to my door because his actions were racist. The reading material was in fact about anarchism, and they have allowed the white/European inmates to have literature on this very same subject. I was also referred to as a racist because he saw pictures of a few Black Panthers on my wall, and asked why do I read racist books of the past. I just looked at the sergeant standing before me and shook my head. How can a New Afrikan be a racist considering all the things that have happened to my people in previous times, and are still happening around the country?

We are also being moved around the yard to the different buildings, and we hear it’s only due to the warden wanting to place mentally ill inmates in the left side of the building and those who are not on medication to the right side of the building, but this is so they can revalidate those who the Departmental Review Board might be considering kicking back to the mainline, and to disturb think tanks we have been able to put together throughout the prison diaspora. We who have been buried alive in these concrete tombs (Pelican Bay, Corcoran, Tehachapi SHUs) will stand firm in our principled discipline and continue our revolutionary studies, because we have a world to win. We will not let our oppressor’s strategies and tactics stop our movement or break our momentum. In true liberation and struggle I encourage all to show solidarity until all oppressed are free.

Dare to Struggle
Dare to win….

MIM(Prisons) responds: While we agree with what this comrade wrote above, we want to expand on this topic. Racism is the ideology that arises from national oppression: a way of seeing certain groups of people as inferior based on their alleged biological differences, or “race.” National oppression is the system that engenders racism, a system where one nation has power over other nations. New Afrikans are an oppressed nation within U.$. borders, and so this discrimination based on race by the guards is no surprise (and something our comrades see all the time behind bars). But a persyn from an oppressed nation could be racist (though not in the way that the prison guard claims). We see racism manifested as incorrect ideas about Mexicans by New Afrikans or New Afrikans by Mexicans, for instance. Or oppressed nation people thinking white people are oppressors because of some biological deficiencies.

Despite the utter lack of scientific evidence that race exists, Amerikan academics have succeeded in replacing discussions about national self-determination with ones of race and multiculturalism. This has led to the popularization of lines such as “Black people can’t be racist.” One video from the Ferguson uprisings has gotten a lot of promotion by white nationalists trying to show how ridiculous the protestors were because they accuse a reporter of being racist because he is white and claim that they can’t be racist because they are Black. While we cannot win over the white nation as a whole, by being more scientific and more correct in the line we put out there we can better win over those at the margin who will be turned off by illogical statements. The revolutionary movement needs to work on educating people on incorrect ideas about racism and the material definition of national oppression. This will both help us recruit the support of others as well as be more successful in everything we do because of our own greater understanding of things as they are.

Comrades living outside of the First World, and specifically outside of United Snakes borders, may be surprised at the social reality of this prison house of nations. The methods employed on the internal semi-colonies are in ways like what is seen in the Third World. The concentration kamps in the United $tates are renamed control units and (CUs) and in most cases the CU population are from oppressed nations. Although the names of these torture centers change, the purpose is the same. The CUs are the centers of neutralization.

Amerikkka attempts to bribe the population living under its heel, and for those who cannot be bought off with luxury items, it tries hard to isolate and dehumynize us lest we influence others. The state understands that even a bribed population may be concerned with humyns being housed in dog kennels without sunlight for decades, so they created the “gang” boogeyman. Just like Nixon created the “war on drugs” in order to criminalize the oppressed nations in the United $tates, today the war on the oppressed continues and rages on, only the CU is the contemporary “final solution.”

Understand the Enemy’s Control Units

Although most of us held in CUs think of ourselves as strong-minded warriors and soldados, sometimes we underestimate the effects that CUs have on us as people. Sure we are strong-minded, it is why we were kidnapped from the mainlines and stuffed in here. But it’s important that we understand the nature of the CU so that we can find ways to combat its effects.

The Russian investigative journalist Andrei Soldatov said in an interview about a year ago, about whistle blower Edward Snowden and his current circumstances,

“Snowden is not a trained intelligence agent. But those who are can tell you, if you live in a controlled environment, you cease to be truly independent-minded because everyone and everything around you is also controlled.”(1)

If lumpen are “independent-minded” compared to most of the bought-off populations in U.S. borders, then as the above journalist noted, a controlled environment works to crush this independence. CUs can thus be seen as a bigger tool than many realize. This is not saying that all prisoners held in CUs are not or cannot be independent-minded, but it does mean that we need to guard against this because CUs do attack our independence.

Those of us who are held in CUs are those who threaten Amerikkka the most; it is why we are buried alive in these tombs. Our methods of social organization are outside the influence of the oppressor nation, and this scares them. This fear to protect their privilege compels Amerika to find new ways of neutralizing their enemies, and under the guise of the war on “gangs” it can and does use torture by control units with little notice from the majority of the U.S. population.

Bush 2’s legal mouthpiece John Yoo said abuse becomes torture if it inflicts severe pain, and if the interrogator intends to inflict severe pain or suffering. Yoo defined severe pain as necessarily being associated with death, organ failure, or serious impairment of bodily functions. And abuse isn’t considered torture unless there is “prolonged mental harm,” with “prolonged” defined as over months or years.(2)

This gave the United $tates and its agencies unfettered reign to dive deep into all of its torture projects and unleash them on oppressed people in and outside of U.S. borders. Anything short of organ failure can be used on prisoners. CUs are used by “interrogators,” because before we are released from CUs the state wants us to debrief or do journals. The state is also pushing profile requests, sometimes called “compass” in order to build its intelligence on imprisoned lumpen. This helps them repackage our oppression in the name of “corrections.”

Control units are tied to our colonization process. They are but physical manifestations of colonization in the 21st century. So theory that forms in response to CUs, and which attempts to give us ways to not just cope but combat these torture centers, must keep in mind that colonization is at the root of our current battle.

One author put it this way:

“It is my contention that any theory must take into account the fact of colonization of Chicanos. This is not to suggest that colonialism is the only or the ‘correct’ perspective, but rather that colonization is an essential historical fact that cannot be ignored. Just as any theory of black oppression must consider the legacy of slavery, so any perspective on the Chicano must be cognizant of its colonial legacy.”(2)

Our theories revolving around the internal semi-colonies in U.$. borders must take into account the reality of us as a colonized people. For Aztlán, the First Nations, New Afrika and Boriqua, we are NOT Amerikkkans. We are nations that are colonized by Amerika, and control units are tools used in this colonization process.

What Good Can be Made of the Control Units?

Looking at it from a dialectical approach, yes control units are horrific designs which I have seen suck the mental capacities out of brilliant thinkers for years, but there is some promise for those held in the kamps. Control units provide us with concrete examples of our oppression so that we can teach people on both sides of the prison walls exactly what national oppression entails. Another nugget that we can glean from control units is that they concentrate the most rebellious sectors of the prison mass. Those held in control units have an audience and are in many ways leaders in their own right already, within their own circles of influence. So it is from here where the seeds of revolution will be sown to spread throughout the prison system.

The lumpen within control units, and those being released to the general populations across the United $tates, often struggle against the state and its oppression. This is good. But unorganized forms of struggle must be transformed into organized forms of struggle. In order for this to happen, conscious prisoners must exert a revolutionary influence on our fellow prisoners.

Prisoners tortured in control units, no matter how long, are “baptized” into the social reality of life in the United Snakes. It is a wake-up call where lumpen of all nations are given a reality check. It is a place where all bribes are stripped away and the mask of U.$. imperialism is finally discarded. Although it is a painful process, the flip side is that control unit prisoners are more open to revolution, perhaps more so than any other sector of the U.$. prison system, and it is from the control units that we will harvest the next generation of revolutionaries.

“The lumpen has no choice but to manifest its rebellion in the university of the streets. It’s very important to recognize that the streets belong to the lumpen, and that it is in the streets that lumpen will make their rebellion.”
- On the Ideology of the Black Panther Party, Eldridge Cleaver 1970

The recent killing of two New York City (NYC) cops must be viewed as a conscious act of war taking place within the context of national oppression, just as the killing of Eric Garner and countless others from the oppressed internal nations of New Afrika, Aztlán and the various First Nations at the hands of filthy pigs were and will continue to be acts of war that the police wage against the oppressed for the dominant white nation known as Amerika. Yet if we listen to the politicians we hear them desperately trying to switch the narrative of these killings as having nothing to do with the wave of recent protests currently being directed against police brutality and police repression since the murder of Michael Brown in Missouri on 9 August 2014. Instead they tell us that these killings are the result of a depraved criminal element who the police have all along been trying to protect us from.

In a recent public address NYC Mayor Bill de Blasio declared the deaths of these pigs to be “an attack on all of us” and asked that protesters put their demonstrations on hold as it was now time to “move forward and heal divisions.” Others, including the pigs themselves, have called on protestors to “tone down their language.” One reactionary on a CNN roundtable even went so far as to categorize the killing of those cops as “an attack on the very heart of democracy and the people that uphold that democracy”! And that is a very funny statement to make as i could’ve sworn that the heart of democracy lies with the people and not with the special bodies of armed men. Instead of democracy we have power arising from society which places itself above the people and becomes more and more alienated from them. These arms of the state have been tasked with managing the irreconcilability of both national and class antagonisms.

But why are the politicians so anxious to stop the masses from making the connection between the state-sanctioned murders of Eric Garner (and others) and NYC pigs? Because they know that context is everything regardless of what the pigs, the politicians or any other member of the liberal and conservative white media have to say. The killing of those pigs was carried out by a subjective revolutionary force outside of an objective revolutionary scenario. Therefore, the lesson for us to take away from this is that the killing of those two cops was undoubtedly political, just as sure as all prisoners are political.

Does this however mean that we support such a strategy of attacking the existing power structure absent a revolutionary situation? No, because that is not an effective way of advancing the needs of the oppressed, nor does it advance our own revolutionary agenda. What is for sure, however, is that the death of two of NYC’s “finest” is sure to be used as another pretext to round up and spy on political activists as well as to further clamp down on “crime” in the big rotten apple, which directly translates into more repression for the lumpen.

In The Correct Handling of a Revolution by Dr. Huey P. Newton, Minister of Defense for the Black Panther Party, Newton hit on the correct methods of both leadership and struggle within the New Afrikan community of his time. This analysis still holds good today and revolutionaries from the oppressed nations should take note:

The vanguard party must provide leadership for the people. It must teach the correct strategic methods of prolonged resistance through literature and activities. If the activities of the party are respected by the people, the people will follow the example. This is the primary job of the party. …

There are basically three ways one can learn: through study, through observation, and through actual experience. The Black community is basically composed of activists. The community learned through activity, either through observation of or participation in the activity. To study and learn is good but the actual experience is the best means of learning. The party must engage in activities that will teach the people. The Black community is basically not a reading community. Therefore it is very significant that the vanguard group first be activists. Without this knowledge of the Black community one could not gain the fundamental knowledge of the Black revolution in racist America.

While leaving out some focoist rhetoric characteristic of the BPP which we fundamentally disagree with, this excerpt is part of the most correct aspect of the mass line and how we relate to the masses on a day-to-day and strategic level. V.I. Lenin, leader of the first socialist state, the Soviet Union, from 1917-1924, dealt with one aspect of the lumpen-proletariat in his time quite relevant at the present moment – their tendency to engage in spontaneous and disorganized armed struggle against the state and in “expropriation” of private property. Lenin vehemently condemned those Bolsheviks who disassociated themselves from this by proudly and smugly declaring that they themselves were not anarchists, thieves or robbers. He attacked “the usual appraisal” (2) which saw this struggle as merely “anarchism, Blanquism, the old terrorism, the act of individuals isolated from the masses, which demoralize the workers, repel wide strata of the population, disorganize the movement and injure the revolution.”(3) Lenin drew the following keen lessons from the disorganized period of this struggle:

“It is not these actions which disorganize the movement, but the weakness of a party which is incapable of taking such actions under its control. The Bolsheviks (communists) must organize these spontaneous acts and must train and prepare their organizations to be really able to act as a belligerent side which does not miss a single opportunity of inflicting damage on the enemy’s forces.”(4)

In short, it’s not necessarily that we disagree with the actions of Ismaaiyl Brinsley, rather his timing was off. It is exactly these types of actions by the oppressed nation lumpen which make them both the hope of the liberation movements of the internal semi-colonies, as well as the potential spearhead of the oppressed nations against a rising fascist threat here in the United $tates. In the end it doesn’t matter whether these pigs wear cameras or not. What matters is how we respond, as that is the difference between liberation and more repression.

All Power to the People!
Lumpens Unite!

The decision not to try the pig in Ferguson, Missouri for the killing of Mike Brown has set the people off, and rightly so. It is a broken record of this injustice system and its real intention.

When i woke up and turned on the news that first morning and saw the reaction to the courts not charging the killer cop i was glad that the people were expressing their dissatisfaction with this system. i say this system because it is really this system that upholds the ability of the state to keep on slaughtering the people.

Then i saw that same killer cop in an interview and he straight up says that he regrets nothing. He is content with shooting a young man in the face and head who was simply resisting being murdered, resisting the killer. He was the face of Amerikkka and he offered a real portrait of what Amerikkka is all about.

The neighborhood that Mike Brown was murdered in was like the neighborhoods that prisoners come from, it is where most poor people in the United $tates come from. This is what we experience when we interact with the state.

There is no excuse for what is occurring in the poor people’s streets. It is a never ending fusillade of despair unleashed on oppressed people. And yet we still have so many prisoners who are oblivious to what is occurring, even though it is occurring in their streets. It’s almost like folks have blinders on and do not see what is occurring all around them, not once or twice but daily throughout the United $tates.

Prisoners need to connect the dots and realize that what occurs out in those streets does pertain to you because these are your people out there being slaughtered, this is a one sided war that needs to be turned around. The uprising in Furguson is a response to this and it’s a good response but people need to respond in so many different ways in order to declare that these killer cops must stop slaughtering the people.

MIM(Prisons) adds: We join this comrade’s call for more uprisings like in Ferguson. The people have a right to be outraged at the system of national oppression in the United $tates. And we must call out this system clearly for what it is: there is not just a mass of generic poor people in this country, the poor are disproportionately concentrated in the oppressed nations. These groups, New Afrikans, Chican@s, First Nations, along with national minorities like Mexican@s, live in a country where their neighborhoods are occupied by the imperialist police force and where they can face death for the crime of walking down the street.

Connecting the dots for prisoners includes recognizing that it is the same criminal injustice system that locks up oppressed nations that is killing people in the streets. The cops, the courts, and the prisons are all part of this same systematic social control. And so prisoner’s protesting abuses behind the bars are a part of the larger struggle against imperialism on the streets. We must make these connections and keep in mind the broader goals while we fight against day-to-day oppression behind bars.

Marcus Garvey: Black Nationalist Leader
by Mary Lawler
Holloway House Books 1990

I had the chance to borrow this book from a New Afrikan prisoner in order to check out this cat who many believe to have been a main influence to the Black liberation struggle of the 20th century. One thing that stood out is almost every other page had a photograph, including everything from Jamaican slaves, “race riots,” the klan and Malcolm X.

This book traces the life of Marcus Garvey from his birth on August 17, 1887 in Saint Ann’s Bay, Jamaica. Out of 11 brothers and sisters, only he and a sister lived past childhood. His stonemason father was known to be a voracious reader and well respected in the village; his mother was a farmer who sold what she grew along with baked goods to contribute to the family. Early on the family owned several properties, but after legal disputes the family was left with the single property they lived in.

Garvey’s father was what Lawler described as “A descendant of the maroons, escaped Jamaican slaves who banded together during the 17th and 18th centuries to fight the island’s British colonial rulers.”(p. 23)

Garvey descended from a line of anti-colonial struggle. The British slaves killed off all the indigenous Arawak natives and then kidnapped Africans and used them as slave labor in their plantations all over Jamaica. Garvey’s relatives were among those who resisted the oppressor.

Because of his father’s profession and his family being landowners, Garvey was educated in public school as well as by tutors, and took advantage of his father’s private library which was well stocked with books, newspapers, and magazines. This was at a time when most Black people in Jamaica received little to no education. At the age of 15 Garvey went on to work as a printer’s apprentice, and by age 20 he was a master printer, a skill which he would put to use later in his propaganda efforts.

Garvey became politicized after moving to Kingston and seeing the inequality and oppression of Blacks. It was in Kingston where he joined his first workers’ strike at the print shop where he worked to protest low wages. At age 22 Garvey joined a group called the “National Club” that strove for better treatment of Blacks and agitated against British colonialism. He immediately began working on the national club’s organ Our Own, which led him to launch his own publication called Garvey’s Watchman. Garvey’s Watchman didn’t last very long, but made clear his real purpose and increased his interest in political organizing.

With big plans and little money Garvey became a migrant worker and set off for Costa Rica in 1910. Garvey’s thoughts were on Blacks in Jamaica, but in Costa Rica he saw horrible treatment of Black workers in his first job for United Fruit. United Fruit is a U.$.-controlled company that has long wreaked havoc on Latin America. It has left a bloody trail in its support of brutal dictators while ensuring workers’ rights are silenced with often deadly results.

The book explains how Garvey’s first job at a banana plantation quickly led him to fight for workers, even launching a newspaper called La Nacionale (The National) that expressed workers’ rights. It wasn’t too effective as most of the workers were illiterate, so these efforts did not get very far.

After traveling to several Latin American nations and returning to Jamaica, at age 23, Garvey set sail to England. In England, he again faced poor work conditions and discrimination. Garvey finally realized that everywhere he went, regardless of the country, Blacks experienced oppression. In England he attended college where he met other Blacks who promoted Pan-Africanism. The Pan-African Movement was created in the 1800s. This was a time when British colonialism held many Black nations as colonies and the Pan-African movement sought to create Black nations that were governed by Blacks. The idea was to take Africa back for Africans.

In 1913 Garvey began work for Duse Mohammed Ali, publisher of African Times which promoted the rights of Black people. This, Lawler explains, allowed Garvey to mingle with the movers and shakers of the Pan-African movement, as most of them wrote for African Times.

The author writes that after reading Booker T. Washington’s book Up From Slavery Garvey “found his purpose.” Washington was a known integrationist who believed Black people should not protest racism, and instead that eventually the white nation would accept Black people. Many of the more progressive Black leaders of this period denounced Booker T. as an Uncle Tom.

In this book we read about Garvey creating the Universal Negro Improvement Association (UNIA) in 1914. UNIA was to work to unite and improve Jamaican Black people’s socio-economic conditions while promoting the anti-colonial struggles of Africa.

The author states about Garvey, “Like Booker T. Washington, he believed that until the Black workers became committed to self improvement, they would be looked down upon by whites.”(p. 57)

The author implies that Black people can work within the oppressor nation’s systems, and claims this will resolve racism from the oppressor. This system of thinking misses identifying the root of one’s oppression. To blame the oppressed is to be an apologist for the oppressor nation and this thinking will never lead to the liberation that Garvey was lookiing for.

I also found it surprising that Garvey seemed to rely on religion as a savior. For instance, the author quotes Garvey as speaking on what helped to better himself, “Nobody helped me toward that objective except my own mind and God’s good will.”(p. 59) Garvey was also known to organize religious meetings as the author reminds us. The book suffers in that the author offers many quotes from Garvey and others but gives no footnotes as to where these quotes are coming from; this makes many of the quotes seem suspect.

In 1916 Garvey arrived in Amerika and found in Harlem a more receptive audience to UNIA than in Jamaica where UNIA only gained under 100 members and financially was unable to launch any independent institutions.

Garvey soon helped form a New York chapter of UNIA along with a newspaper Negro World, which served as UNIA’s platform. The UNIA’s motto was “One God, One Aim, One Destiny,” thus it was steeped in a metaphysical approach about what would free Black people.

In 1919 Garvey founded a shipping company called “Black Star Line.” This was created with the intent to obtain Black “economic independence.” Garvey said, with regard to the Black Star line, “Our economic condition seems, to a great extent, to affect our general status… be not deceived wealth is strength, wealth is power, wealth is justice, is liberty, is real human rights.”(p. 112) Spoken like a true capitalist.

It becomes apparent in this book that Garvey believed Black capitalism would liberate Black people from the hardships he had witnessed worldwide. He believed creating and then monopolizing on “Black industries,” UNIA could supply Black people with furniture and other goods in South and Central America, as well as the West Indies and beyond. Garvey encouraged all Black people to invest in UNIA as a step toward liberating themselves from racism.

In 1922 Garvey was arrested for mail fraud in soliciting investors for the Black Star Line which had begun to lose business as ships were lost and investors became suspicious. Garvey was convicted and sent to prison for a couple of years. Upon release he was deported back to Jamaica where he attempted to rebuild UNIA. After poor results he moved back to England to start up a UNIA chapter and it was during this time that a rift was created between the New York chapter and Garvey himself, which helped to tarnish UNIA more. Garvey died in England on June 10, 1940 at age 53. Although he died in poverty his death would bring him a renewed notoriety in Jamaica and worldwide.

Throughout the book neither socialism nor communism was mentioned once! I found this odd as this was a time when Russia had just been liberated under Lenin’s leadership, but then Garvey was not a socialist. Without socialism a people will continue to be oppressed even if governed by one’s own people. The masses of people will simply be people oppressed by their own bourgeoisie. This is bourgeois nationalism, or as Huey Newton coined it, pork chop nationalism. Revolutionary nationalism which install socialism once a nation is liberated, thus ensuring the bourgeois and other capitalist roaders do not get the chance to derail the revolution.

Garvey did leave a lasting impression on the Black nation in Amerika. Malcolm X’s father was a Garveyite so Malcolm obviously grew up in Garvey thought. On the end it can be said Garvey helped to develop more progressive thought than his own. This book is worth reading as a basic intro to Marcus Garvey’s political work, but it is important to note it does not include Garvey’s own writings. Those researching the historical development of New Afrikans will find some value in this book.

I’m incarcerated in a Maryland State Prison where 76.2% of prisoners are Black (15,386 of the state’s 21,194 prison population). Blacks are 18.9% of the state population according to the 2010 census statistics. The state is dominated and governed by white so-called liberals. The laws are enforced unequally, the courts are inherently racist, and the prison population illustrates the disproportionate number of Blacks locked up. Maryland is another Ferguson, Missouri, especially the city of Baltimore where 72% of the Black prison population comes from.

MIM(Prisons) adds: Prisons within the United $tates are used as a tool of national oppression. It was the revolutionary nationalist movements of the 60s and 70s, most notably the Black Panther Party, which terrified the Amerikan government and led to a dramatic rise in imprisonment rates, focused on oppressed nations. As the book The New Jim Crow documented, from the police to the courts to the prisons and back onto the streets systematic national oppression demonizes oppressed nations as an excuse for this imprisonment. We would not just call the courts “racist” though, because racism is an attitude, and we think this goes much further than just attitudes. National oppression is systemic in the courts, and a fundamental part of imperialist economics in general.