Under Lock & Key

Throughout the history of our uncivilized world, those who invade, conquer, colonize, and oppress the people without fail make their first order of business to uproot and destroy the educational facilities and libraries. The oppressor nations and their oppressive apparatus know the importance of books and a proper education.

As we know from history, the Africans who were brought to Amerika and turned into slaves were forbidden to read and write. In fact, to be caught with a book or even attempting to learn how to read and write was a crime for them. These are facts that trouble me immensely, because the more things seem to change, the more they actually remain the same.

In September of 2012 while being housed in the Special Management Unit (SMU) at Lee Correctional Institution, in Bishopville, South Carolina, I filed a grievance, because on 25 April 2012, the then-acting Warden (Michael McCall) had the Rapid Response Team (Red-Team) confiscate all books, newspapers, magazines, etc. from SMU prisoners. I was left without one single piece of paper in the cell; they even took the toilet paper.

And though this was against their own policy (SCDC Policy OP-22.12), it has still been upheld on appeal. It is criminal to hold a human being inside of a cell for twenty-four hours a day with absolutely nothing to read and occupy the mind. While on SMU for almost four years, I developed high blood pressure and mental health issues. Since being off SMU I no longer have signs of high blood pressure and I have resolved my mental health issues on my own. I was taking medication for high blood pressure and the mental health issues and currently I am medication-free.

Some prisoners get their families to order books for them, but some bookstores such as Barnes & Noble have refused to let my family order books that must be sent directly to me, because they’ve had so many problems with the institutions sending books back. Companies have simply gotten fed up with having to send refund checks, because so many books, magazines, newspapers, etc. (primarily literature pertaining to Black history and culture) are unauthorized and thus, we can’t receive them.

Currently I am being held captive at Perry Correctional Institution (PCI), which is in Pelzer, South Carolina. Here at PCI they not only deny prisoners on SMU books, but they’ve shut down the regular library services as well. The general prisoner population’s library services have been shut down for about five months now. We have been told that the books that are currently part of the regular library will be divided up and placed on shelves and/or carts that will be built in the respective dorm units. I have written requests to the staff here concerning the library services (or lack thereof) and they give me the same run-around. I have even pointed out to them that they are not abiding by their own policy (PS-08.04 Library Services) when it comes to how they’ve shut the library down.

The truly sad part about this whole injustice is that the warden here (Larry Cartledge) is Black (his skin anyway), the Major here (Curtis Early) is Black (his skin anyway), and even the person in charge of the educational building (Linda Bratton) is Black. All of these people should realize the significance and importance of books to a people who have been beaten, lynched, and murdered for attempting to educate themselves in a nation that has done everything possible to stop them from educating themselves. We cannot give Black officials a pass simply because their skin is black. We must hold these “Black people” accountable not only for their actions, but for their inactions as well. This entire system is corrupt and bent on further maintaining and supporting corruption, oppression, and an imperialistic agenda.

The South Carolina Department of Corruption’s policy GA-01.12 (Inmate Grievance System May 12, 2014), p. 5 states: “Responses: in most instances, grievances will be processed from initial to final disposition within 171 days.” It is no accident that the South Carolina Department of Correction (SCDC) has taken well over two years to process my grievance in question and many many more.

Once the grievance process has been exhausted, the prisoner can file civil suits for various violations committed by the SCDC, but most civil suits have to be filed within a two-year time frame of said violations. The SCDC has developed, maintained, and even nurtured a system of crime and corruption against the very people who they have the audacity to call criminals. They prolong and hinder the grievance process in their attempts to stop prisoners from having their day in court.

When “our people” represent the interest of the oppressive imperialist state, they are not “our people” and we must replace them with those who actually hold our best interest at heart. It is clear that these people are complicit with this corrupt, unjust system of racism, oppression, and imperialism. And though they do not want us to read books, they throw the book at us each and every opportunity they get.

MIM(Prisons) responds: One of the main similarities between present-day U.$. prisons, and the days of U.$. slavery, is the use of people from oppressed groups to act as agents of oppression on behalf of the oppressor Amerikkkan nation. The Uncle Tom phenomena is most clearly exemplified by Barack Obama, the Black President of the United $tates, the world’s leading imperialist power. Since the destruction of the 1960s national liberation movements, the New Afrikan nation, and other internal semi-colonies, have been increasingly bought off by the spoils of imperialism. New Afrikan guards in prisons are an ironic example of this integration.

Replacing one guard with another won’t change the fact that they are prison guards, and hence determined to fall into the role of oppressor. After all, that’s why they get a paycheck! Instead we aim to get rid of the oppressive prison system altogether, by creating a society where this relationship is no longer necessary or legal.

On a country-wide scale, the contradiction between Amerika and the internal semi-colonies is principal. In looking at historical examples, we see that struggles for national liberation have done the most to propel societies out of the oppression of capitalism and imperialism.

Within PCI it sounds like the guards side more with Amerika than they do with their own nation, probably because of all the great “opportunity” that Amerika has provided them. We call this “opportunity” spoils of imperialism: wealth that was stolen from the Third World by the imperialists and divvied up amongst First World citizens on varying levels just enough to prevent revolutionary overthrow of the United $tates government.

And this anecdote from South Carolina paints a picture of why we focus on lumpen New Afrikans, who are easy to locate in Amerika’s prisons and have the most subjective interest in overthrowing capitalism, as opposed to trying to organize the New Afrikan petty-bourgeoisie (such as prison guards). The division is a difference of degrees of integration, while on the whole the New Afrikan nation is oppressed by Amerika. In response to the Liberals’ demands for less and less discrimination, all we get is increased integration; the underlying national oppression and imperialism is unchanged.

The issue of restricting reading materials to prisoners is a topic with a long history in U.$. prisons and in South Carolina. As much as people like to pretend that policies and legislation have an impact on the ground, they must not get as many letters from prisoners as we do that show just the opposite. As this comrade shows, the laws and policies may be in place, but there is always some way to get around it, usually by citing “security” concerns.

Attempting to hold prison administrators accountable when they do violate their own rules leaves one’s grievances to sit unanswered for two years as this comrade’s are. And the response from administration is often just a brush off with no practical resolution obtained. Taking them to court over the issue is immensely difficult, even for the most litigious prisoner.

While we can definitely make some significant advances through the court system, we need to always be conscious of the overall picture. The same problems have been going on for decades and even centuries. If bourgeois democracy worked, wouldn’t the issues of literacy and free education be resolved by now? Instead we have increased integration (i.e. more parasites leeching from the international proletariat) and individual people battling it out with petty paperwork struggles. Still.

For the lack of response to grievances, a comrade in South Carolina created a petition for the proper handling of grievances. Unfortunately it seems South Carolina does not have a time limit on responding to grievances, which might be a worthwhile issue for a prisoner to take to court if it means there would then at least be a policy in place to limit the time administrators can sit on answering a grievance and thus taking one step closer to satisfying Prison Litigation Reform Act requirements. The campaign to have our grievances addressed is an attempt to show the collective problem of neglect of the grievance procedure, rather than keeping it on the individual scale that is so convenient for prison administrators to disregard. Different states are having different levels of success in their grievance petition campaigns, but overall at least we are further proving how useless the offered forms of relief are in actually resolving problems.

In choosing which campaigns to fight, we assess how they will impact our overall struggle against imperialism. Our role at this point in the struggle in the United $tates is to build public opinion in favor of national liberation struggles of the oppressed, and against the capitalist economic system. Having access to reading materials is hugely important in developing an understanding of revolutionary politics, and by keeping prisoners in the dark with literally no material to read, the state of South Carolina is further delaying our struggle for liberation from all forms of oppression.

Comrades in South Carolina should organize around this lack of access to books and educational materials. If they can manage to get a library back, and to lift restrictions on what books can be mailed in to SCDC facilities, it would have a big impact on prisoner-led study groups and individual study. It would also have a big impact on the breadth and depth of political consciousness in South Carolina prisons, and would be very beneficial for our overall struggle against imperialism. Comrades in South Carolina should write to MIM(Prisons) with their ideas on what United Struggle from Within can do to help fight the censorship in South Carolina prisons!

Last month on a housing unit called 7A at Ross Correctional Institution (RCI), a prisoner was said to have a cell phone in his possession. The pigs entered his cell while he was in there, which is not allowed unless a “white shirt” is present (Lieutenant, Captain, etc.). While the pigs were in his cell they maced him, handcuffed him and beat him. As they were bringing this prisoner out of his cell, other prisoners watched as the pigs used unnecessary and brutal force by banging his head into the stair rail, hand rail and wall.

Fortunately this prisoner had three family members on the unit who stood up in his defense, which created an altercation that the pigs agitated. After macing and brutally beating these four prisoners plus thirty or forty more innocent bystanders, they shut the unit down on 24-hour lockdown with no showers, no recreation, and bag lunches with no hot food (which is also prohibited) for five days. They also put around fifty prisoners in solitary confinement.

The pigs here abuse their authority time and time again with no reprimands from their superior officers. They’re in clear violation of excessive force, racial discrimination and bias, they deny us basic civil and human rights daily and have no regard for prisoners’ lives, especially New Afrikans.

After the February fight, the RCI plantation held a press conference with the local news and lied to the public making it look like the prisoners were the cause of the February fight and that the RCI prison needs more security measures implemented here to safeguard, not us but them.

I come to you asking that you rally up the people and support our prison struggle by calling to inquire about the February fight and ensure the beaten prisoner and every other prisoner involved was given proper medical aid and assistance. Demand that no harassment or retaliation is being executed against any prisoner who uses the informal complaint process and/or has family and friends calling on their behalf. We need the people to demand an investigation be initiated and that more New Afrikans be hired here as staff and guards because I’ve been here for six months and have only seen five.

MIM(Prisons) responds: This writer is doing an important service to the anti-imperialist prison movement by exposing the brutality in RCI, and going further to suggest some actions people on the outside can take to help the struggle there. However, we disagree with this comrade that a solution is to hire more New Afrikan staff and guards. Just as with cops, or judges, or the President of the United $tates, putting more dark faces in positions of power will not change the fundamental nature of the system. These people only serve to make the system look more equal and fair, and perpetuate the national oppression that is an inherent part of Amerikan imperialism. We need to see this oppression for what it is: not just a lack of representation in some positions of power, but a systematic oppression of certain nations (New Afrikan, Chican@, First Nations) by the nation in power (the white nation). The only way to put an end to national oppression is to fight the imperialist system that perpetuates it.

Spontaneous uprisings in response to abuses can help to bring prisoners together over their common enemy, the prison guards. But spontaneous uprisings without proper organization are limited in their scope and easily crushed. And organized action without thorough political education is usually limited to reformism. Reformism leaves the institutions of national oppression intact on a global scale, pushing for benefits for the oppressed internal semi-colonies in the United $tates, gained on the backs of the international proletariat. We encourage our comrades at RCI to use incidents of abuse such as this one as opportunities to educate their fellow prisoners on how this incident fits in with the systemic oppression they face, and organize them to come together to combat these abuses. And we push them to organize in the context of an anti-imperialist struggle, so that their actions have an international impact. If you need organizing or educational materials, get in touch!

Here at a torture unit known as the Corcoran Security Housing Unit (SHU), we New Afrikan freedom fighters and other entities are getting retaliated on by the fascist Institutional Gang Investigators (IGI). IGI and their cronies seem to think that attacking those who were hunger strikers and at the forefront of the prison movement is gonna distract us from our main objective in challenging this oppressive system. They are holding onto our mail for months at a time, giving out petty disciplinary cases after cell searches and calling miscellaneous items contraband, such as extra laundry, or wire we use to make our digital channels come in clearly and radios without static.

Due to the outside support we received for the collective solidarity we expressed on the inside, we’ve received but a few items we requested in our yearly packages and canteen purchase. The legislators gave the administration an earfull of how they mistreat us in the SHU, and how mental torture is much worse than physical torture and solitary confinement must be abolished.

The retaliation is a given, and just this past week I personally had some books sent back to the sender and was told they promoted racism and violence. Well, I filed a grievance against the sergeant they sent to my door because his actions were racist. The reading material was in fact about anarchism, and they have allowed the white/European inmates to have literature on this very same subject. I was also referred to as a racist because he saw pictures of a few Black Panthers on my wall, and asked why do I read racist books of the past. I just looked at the sergeant standing before me and shook my head. How can a New Afrikan be a racist considering all the things that have happened to my people in previous times, and are still happening around the country?

We are also being moved around the yard to the different buildings, and we hear it’s only due to the warden wanting to place mentally ill inmates in the left side of the building and those who are not on medication to the right side of the building, but this is so they can revalidate those who the Departmental Review Board might be considering kicking back to the mainline, and to disturb think tanks we have been able to put together throughout the prison diaspora. We who have been buried alive in these concrete tombs (Pelican Bay, Corcoran, Tehachapi SHUs) will stand firm in our principled discipline and continue our revolutionary studies, because we have a world to win. We will not let our oppressor’s strategies and tactics stop our movement or break our momentum. In true liberation and struggle I encourage all to show solidarity until all oppressed are free.

Dare to Struggle
Dare to win….

MIM(Prisons) responds: While we agree with what this comrade wrote above, we want to expand on this topic. Racism is the ideology that arises from national oppression: a way of seeing certain groups of people as inferior based on their alleged biological differences, or “race.” National oppression is the system that engenders racism, a system where one nation has power over other nations. New Afrikans are an oppressed nation within U.$. borders, and so this discrimination based on race by the guards is no surprise (and something our comrades see all the time behind bars). But a persyn from an oppressed nation could be racist (though not in the way that the prison guard claims). We see racism manifested as incorrect ideas about Mexicans by New Afrikans or New Afrikans by Mexicans, for instance. Or oppressed nation people thinking white people are oppressors because of some biological deficiencies.

Despite the utter lack of scientific evidence that race exists, Amerikan academics have succeeded in replacing discussions about national self-determination with ones of race and multiculturalism. This has led to the popularization of lines such as “Black people can’t be racist.” One video from the Ferguson uprisings has gotten a lot of promotion by white nationalists trying to show how ridiculous the protestors were because they accuse a reporter of being racist because he is white and claim that they can’t be racist because they are Black. While we cannot win over the white nation as a whole, by being more scientific and more correct in the line we put out there we can better win over those at the margin who will be turned off by illogical statements. The revolutionary movement needs to work on educating people on incorrect ideas about racism and the material definition of national oppression. This will both help us recruit the support of others as well as be more successful in everything we do because of our own greater understanding of things as they are.

Comrades living outside of the First World, and specifically outside of United Snakes borders, may be surprised at the social reality of this prison house of nations. The methods employed on the internal semi-colonies are in ways like what is seen in the Third World. The concentration kamps in the United $tates are renamed control units and (CUs) and in most cases the CU population are from oppressed nations. Although the names of these torture centers change, the purpose is the same. The CUs are the centers of neutralization.

Amerikkka attempts to bribe the population living under its heel, and for those who cannot be bought off with luxury items, it tries hard to isolate and dehumynize us lest we influence others. The state understands that even a bribed population may be concerned with humyns being housed in dog kennels without sunlight for decades, so they created the “gang” boogeyman. Just like Nixon created the “war on drugs” in order to criminalize the oppressed nations in the United $tates, today the war on the oppressed continues and rages on, only the CU is the contemporary “final solution.”

Understand the Enemy’s Control Units

Although most of us held in CUs think of ourselves as strong-minded warriors and soldados, sometimes we underestimate the effects that CUs have on us as people. Sure we are strong-minded, it is why we were kidnapped from the mainlines and stuffed in here. But it’s important that we understand the nature of the CU so that we can find ways to combat its effects.

The Russian investigative journalist Andrei Soldatov said in an interview about a year ago, about whistle blower Edward Snowden and his current circumstances,

“Snowden is not a trained intelligence agent. But those who are can tell you, if you live in a controlled environment, you cease to be truly independent-minded because everyone and everything around you is also controlled.”(1)

If lumpen are “independent-minded” compared to most of the bought-off populations in U.S. borders, then as the above journalist noted, a controlled environment works to crush this independence. CUs can thus be seen as a bigger tool than many realize. This is not saying that all prisoners held in CUs are not or cannot be independent-minded, but it does mean that we need to guard against this because CUs do attack our independence.

Those of us who are held in CUs are those who threaten Amerikkka the most; it is why we are buried alive in these tombs. Our methods of social organization are outside the influence of the oppressor nation, and this scares them. This fear to protect their privilege compels Amerika to find new ways of neutralizing their enemies, and under the guise of the war on “gangs” it can and does use torture by control units with little notice from the majority of the U.S. population.

Bush 2’s legal mouthpiece John Yoo said abuse becomes torture if it inflicts severe pain, and if the interrogator intends to inflict severe pain or suffering. Yoo defined severe pain as necessarily being associated with death, organ failure, or serious impairment of bodily functions. And abuse isn’t considered torture unless there is “prolonged mental harm,” with “prolonged” defined as over months or years.(2)

This gave the United $tates and its agencies unfettered reign to dive deep into all of its torture projects and unleash them on oppressed people in and outside of U.S. borders. Anything short of organ failure can be used on prisoners. CUs are used by “interrogators,” because before we are released from CUs the state wants us to debrief or do journals. The state is also pushing profile requests, sometimes called “compass” in order to build its intelligence on imprisoned lumpen. This helps them repackage our oppression in the name of “corrections.”

Control units are tied to our colonization process. They are but physical manifestations of colonization in the 21st century. So theory that forms in response to CUs, and which attempts to give us ways to not just cope but combat these torture centers, must keep in mind that colonization is at the root of our current battle.

One author put it this way:

“It is my contention that any theory must take into account the fact of colonization of Chicanos. This is not to suggest that colonialism is the only or the ‘correct’ perspective, but rather that colonization is an essential historical fact that cannot be ignored. Just as any theory of black oppression must consider the legacy of slavery, so any perspective on the Chicano must be cognizant of its colonial legacy.”(2)

Our theories revolving around the internal semi-colonies in U.$. borders must take into account the reality of us as a colonized people. For Aztlán, the First Nations, New Afrika and Boriqua, we are NOT Amerikkkans. We are nations that are colonized by Amerika, and control units are tools used in this colonization process.

What Good Can be Made of the Control Units?

Looking at it from a dialectical approach, yes control units are horrific designs which I have seen suck the mental capacities out of brilliant thinkers for years, but there is some promise for those held in the kamps. Control units provide us with concrete examples of our oppression so that we can teach people on both sides of the prison walls exactly what national oppression entails. Another nugget that we can glean from control units is that they concentrate the most rebellious sectors of the prison mass. Those held in control units have an audience and are in many ways leaders in their own right already, within their own circles of influence. So it is from here where the seeds of revolution will be sown to spread throughout the prison system.

The lumpen within control units, and those being released to the general populations across the United $tates, often struggle against the state and its oppression. This is good. But unorganized forms of struggle must be transformed into organized forms of struggle. In order for this to happen, conscious prisoners must exert a revolutionary influence on our fellow prisoners.

Prisoners tortured in control units, no matter how long, are “baptized” into the social reality of life in the United Snakes. It is a wake-up call where lumpen of all nations are given a reality check. It is a place where all bribes are stripped away and the mask of U.$. imperialism is finally discarded. Although it is a painful process, the flip side is that control unit prisoners are more open to revolution, perhaps more so than any other sector of the U.$. prison system, and it is from the control units that we will harvest the next generation of revolutionaries.

“The lumpen has no choice but to manifest its rebellion in the university of the streets. It’s very important to recognize that the streets belong to the lumpen, and that it is in the streets that lumpen will make their rebellion.”
- On the Ideology of the Black Panther Party, Eldridge Cleaver 1970

The recent killing of two New York City (NYC) cops must be viewed as a conscious act of war taking place within the context of national oppression, just as the killing of Eric Garner and countless others from the oppressed internal nations of New Afrika, Aztlán and the various First Nations at the hands of filthy pigs were and will continue to be acts of war that the police wage against the oppressed for the dominant white nation known as Amerika. Yet if we listen to the politicians we hear them desperately trying to switch the narrative of these killings as having nothing to do with the wave of recent protests currently being directed against police brutality and police repression since the murder of Michael Brown in Missouri on 9 August 2014. Instead they tell us that these killings are the result of a depraved criminal element who the police have all along been trying to protect us from.

In a recent public address NYC Mayor Bill de Blasio declared the deaths of these pigs to be “an attack on all of us” and asked that protesters put their demonstrations on hold as it was now time to “move forward and heal divisions.” Others, including the pigs themselves, have called on protestors to “tone down their language.” One reactionary on a CNN roundtable even went so far as to categorize the killing of those cops as “an attack on the very heart of democracy and the people that uphold that democracy”! And that is a very funny statement to make as i could’ve sworn that the heart of democracy lies with the people and not with the special bodies of armed men. Instead of democracy we have power arising from society which places itself above the people and becomes more and more alienated from them. These arms of the state have been tasked with managing the irreconcilability of both national and class antagonisms.

But why are the politicians so anxious to stop the masses from making the connection between the state-sanctioned murders of Eric Garner (and others) and NYC pigs? Because they know that context is everything regardless of what the pigs, the politicians or any other member of the liberal and conservative white media have to say. The killing of those pigs was carried out by a subjective revolutionary force outside of an objective revolutionary scenario. Therefore, the lesson for us to take away from this is that the killing of those two cops was undoubtedly political, just as sure as all prisoners are political.

Does this however mean that we support such a strategy of attacking the existing power structure absent a revolutionary situation? No, because that is not an effective way of advancing the needs of the oppressed, nor does it advance our own revolutionary agenda. What is for sure, however, is that the death of two of NYC’s “finest” is sure to be used as another pretext to round up and spy on political activists as well as to further clamp down on “crime” in the big rotten apple, which directly translates into more repression for the lumpen.

In The Correct Handling of a Revolution by Dr. Huey P. Newton, Minister of Defense for the Black Panther Party, Newton hit on the correct methods of both leadership and struggle within the New Afrikan community of his time. This analysis still holds good today and revolutionaries from the oppressed nations should take note:

The vanguard party must provide leadership for the people. It must teach the correct strategic methods of prolonged resistance through literature and activities. If the activities of the party are respected by the people, the people will follow the example. This is the primary job of the party. …

There are basically three ways one can learn: through study, through observation, and through actual experience. The Black community is basically composed of activists. The community learned through activity, either through observation of or participation in the activity. To study and learn is good but the actual experience is the best means of learning. The party must engage in activities that will teach the people. The Black community is basically not a reading community. Therefore it is very significant that the vanguard group first be activists. Without this knowledge of the Black community one could not gain the fundamental knowledge of the Black revolution in racist America.

While leaving out some focoist rhetoric characteristic of the BPP which we fundamentally disagree with, this excerpt is part of the most correct aspect of the mass line and how we relate to the masses on a day-to-day and strategic level. V.I. Lenin, leader of the first socialist state, the Soviet Union, from 1917-1924, dealt with one aspect of the lumpen-proletariat in his time quite relevant at the present moment – their tendency to engage in spontaneous and disorganized armed struggle against the state and in “expropriation” of private property. Lenin vehemently condemned those Bolsheviks who disassociated themselves from this by proudly and smugly declaring that they themselves were not anarchists, thieves or robbers. He attacked “the usual appraisal” (2) which saw this struggle as merely “anarchism, Blanquism, the old terrorism, the act of individuals isolated from the masses, which demoralize the workers, repel wide strata of the population, disorganize the movement and injure the revolution.”(3) Lenin drew the following keen lessons from the disorganized period of this struggle:

“It is not these actions which disorganize the movement, but the weakness of a party which is incapable of taking such actions under its control. The Bolsheviks (communists) must organize these spontaneous acts and must train and prepare their organizations to be really able to act as a belligerent side which does not miss a single opportunity of inflicting damage on the enemy’s forces.”(4)

In short, it’s not necessarily that we disagree with the actions of Ismaaiyl Brinsley, rather his timing was off. It is exactly these types of actions by the oppressed nation lumpen which make them both the hope of the liberation movements of the internal semi-colonies, as well as the potential spearhead of the oppressed nations against a rising fascist threat here in the United $tates. In the end it doesn’t matter whether these pigs wear cameras or not. What matters is how we respond, as that is the difference between liberation and more repression.

All Power to the People!
Lumpens Unite!

The decision not to try the pig in Ferguson, Missouri for the killing of Mike Brown has set the people off, and rightly so. It is a broken record of this injustice system and its real intention.

When i woke up and turned on the news that first morning and saw the reaction to the courts not charging the killer cop i was glad that the people were expressing their dissatisfaction with this system. i say this system because it is really this system that upholds the ability of the state to keep on slaughtering the people.

Then i saw that same killer cop in an interview and he straight up says that he regrets nothing. He is content with shooting a young man in the face and head who was simply resisting being murdered, resisting the killer. He was the face of Amerikkka and he offered a real portrait of what Amerikkka is all about.

The neighborhood that Mike Brown was murdered in was like the neighborhoods that prisoners come from, it is where most poor people in the United $tates come from. This is what we experience when we interact with the state.

There is no excuse for what is occurring in the poor people’s streets. It is a never ending fusillade of despair unleashed on oppressed people. And yet we still have so many prisoners who are oblivious to what is occurring, even though it is occurring in their streets. It’s almost like folks have blinders on and do not see what is occurring all around them, not once or twice but daily throughout the United $tates.

Prisoners need to connect the dots and realize that what occurs out in those streets does pertain to you because these are your people out there being slaughtered, this is a one sided war that needs to be turned around. The uprising in Furguson is a response to this and it’s a good response but people need to respond in so many different ways in order to declare that these killer cops must stop slaughtering the people.

MIM(Prisons) adds: We join this comrade’s call for more uprisings like in Ferguson. The people have a right to be outraged at the system of national oppression in the United $tates. And we must call out this system clearly for what it is: there is not just a mass of generic poor people in this country, the poor are disproportionately concentrated in the oppressed nations. These groups, New Afrikans, Chican@s, First Nations, along with national minorities like Mexican@s, live in a country where their neighborhoods are occupied by the imperialist police force and where they can face death for the crime of walking down the street.

Connecting the dots for prisoners includes recognizing that it is the same criminal injustice system that locks up oppressed nations that is killing people in the streets. The cops, the courts, and the prisons are all part of this same systematic social control. And so prisoner’s protesting abuses behind the bars are a part of the larger struggle against imperialism on the streets. We must make these connections and keep in mind the broader goals while we fight against day-to-day oppression behind bars.

Marcus Garvey: Black Nationalist Leader
by Mary Lawler
Holloway House Books 1990

I had the chance to borrow this book from a New Afrikan prisoner in order to check out this cat who many believe to have been a main influence to the Black liberation struggle of the 20th century. One thing that stood out is almost every other page had a photograph, including everything from Jamaican slaves, “race riots,” the klan and Malcolm X.

This book traces the life of Marcus Garvey from his birth on August 17, 1887 in Saint Ann’s Bay, Jamaica. Out of 11 brothers and sisters, only he and a sister lived past childhood. His stonemason father was known to be a voracious reader and well respected in the village; his mother was a farmer who sold what she grew along with baked goods to contribute to the family. Early on the family owned several properties, but after legal disputes the family was left with the single property they lived in.

Garvey’s father was what Lawler described as “A descendant of the maroons, escaped Jamaican slaves who banded together during the 17th and 18th centuries to fight the island’s British colonial rulers.”(p. 23)

Garvey descended from a line of anti-colonial struggle. The British slaves killed off all the indigenous Arawak natives and then kidnapped Africans and used them as slave labor in their plantations all over Jamaica. Garvey’s relatives were among those who resisted the oppressor.

Because of his father’s profession and his family being landowners, Garvey was educated in public school as well as by tutors, and took advantage of his father’s private library which was well stocked with books, newspapers, and magazines. This was at a time when most Black people in Jamaica received little to no education. At the age of 15 Garvey went on to work as a printer’s apprentice, and by age 20 he was a master printer, a skill which he would put to use later in his propaganda efforts.

Garvey became politicized after moving to Kingston and seeing the inequality and oppression of Blacks. It was in Kingston where he joined his first workers’ strike at the print shop where he worked to protest low wages. At age 22 Garvey joined a group called the “National Club” that strove for better treatment of Blacks and agitated against British colonialism. He immediately began working on the national club’s organ Our Own, which led him to launch his own publication called Garvey’s Watchman. Garvey’s Watchman didn’t last very long, but made clear his real purpose and increased his interest in political organizing.

With big plans and little money Garvey became a migrant worker and set off for Costa Rica in 1910. Garvey’s thoughts were on Blacks in Jamaica, but in Costa Rica he saw horrible treatment of Black workers in his first job for United Fruit. United Fruit is a U.$.-controlled company that has long wreaked havoc on Latin America. It has left a bloody trail in its support of brutal dictators while ensuring workers’ rights are silenced with often deadly results.

The book explains how Garvey’s first job at a banana plantation quickly led him to fight for workers, even launching a newspaper called La Nacionale (The National) that expressed workers’ rights. It wasn’t too effective as most of the workers were illiterate, so these efforts did not get very far.

After traveling to several Latin American nations and returning to Jamaica, at age 23, Garvey set sail to England. In England, he again faced poor work conditions and discrimination. Garvey finally realized that everywhere he went, regardless of the country, Blacks experienced oppression. In England he attended college where he met other Blacks who promoted Pan-Africanism. The Pan-African Movement was created in the 1800s. This was a time when British colonialism held many Black nations as colonies and the Pan-African movement sought to create Black nations that were governed by Blacks. The idea was to take Africa back for Africans.

In 1913 Garvey began work for Duse Mohammed Ali, publisher of African Times which promoted the rights of Black people. This, Lawler explains, allowed Garvey to mingle with the movers and shakers of the Pan-African movement, as most of them wrote for African Times.

The author writes that after reading Booker T. Washington’s book Up From Slavery Garvey “found his purpose.” Washington was a known integrationist who believed Black people should not protest racism, and instead that eventually the white nation would accept Black people. Many of the more progressive Black leaders of this period denounced Booker T. as an Uncle Tom.

In this book we read about Garvey creating the Universal Negro Improvement Association (UNIA) in 1914. UNIA was to work to unite and improve Jamaican Black people’s socio-economic conditions while promoting the anti-colonial struggles of Africa.

The author states about Garvey, “Like Booker T. Washington, he believed that until the Black workers became committed to self improvement, they would be looked down upon by whites.”(p. 57)

The author implies that Black people can work within the oppressor nation’s systems, and claims this will resolve racism from the oppressor. This system of thinking misses identifying the root of one’s oppression. To blame the oppressed is to be an apologist for the oppressor nation and this thinking will never lead to the liberation that Garvey was lookiing for.

I also found it surprising that Garvey seemed to rely on religion as a savior. For instance, the author quotes Garvey as speaking on what helped to better himself, “Nobody helped me toward that objective except my own mind and God’s good will.”(p. 59) Garvey was also known to organize religious meetings as the author reminds us. The book suffers in that the author offers many quotes from Garvey and others but gives no footnotes as to where these quotes are coming from; this makes many of the quotes seem suspect.

In 1916 Garvey arrived in Amerika and found in Harlem a more receptive audience to UNIA than in Jamaica where UNIA only gained under 100 members and financially was unable to launch any independent institutions.

Garvey soon helped form a New York chapter of UNIA along with a newspaper Negro World, which served as UNIA’s platform. The UNIA’s motto was “One God, One Aim, One Destiny,” thus it was steeped in a metaphysical approach about what would free Black people.

In 1919 Garvey founded a shipping company called “Black Star Line.” This was created with the intent to obtain Black “economic independence.” Garvey said, with regard to the Black Star line, “Our economic condition seems, to a great extent, to affect our general status… be not deceived wealth is strength, wealth is power, wealth is justice, is liberty, is real human rights.”(p. 112) Spoken like a true capitalist.

It becomes apparent in this book that Garvey believed Black capitalism would liberate Black people from the hardships he had witnessed worldwide. He believed creating and then monopolizing on “Black industries,” UNIA could supply Black people with furniture and other goods in South and Central America, as well as the West Indies and beyond. Garvey encouraged all Black people to invest in UNIA as a step toward liberating themselves from racism.

In 1922 Garvey was arrested for mail fraud in soliciting investors for the Black Star Line which had begun to lose business as ships were lost and investors became suspicious. Garvey was convicted and sent to prison for a couple of years. Upon release he was deported back to Jamaica where he attempted to rebuild UNIA. After poor results he moved back to England to start up a UNIA chapter and it was during this time that a rift was created between the New York chapter and Garvey himself, which helped to tarnish UNIA more. Garvey died in England on June 10, 1940 at age 53. Although he died in poverty his death would bring him a renewed notoriety in Jamaica and worldwide.

Throughout the book neither socialism nor communism was mentioned once! I found this odd as this was a time when Russia had just been liberated under Lenin’s leadership, but then Garvey was not a socialist. Without socialism a people will continue to be oppressed even if governed by one’s own people. The masses of people will simply be people oppressed by their own bourgeoisie. This is bourgeois nationalism, or as Huey Newton coined it, pork chop nationalism. Revolutionary nationalism which install socialism once a nation is liberated, thus ensuring the bourgeois and other capitalist roaders do not get the chance to derail the revolution.

Garvey did leave a lasting impression on the Black nation in Amerika. Malcolm X’s father was a Garveyite so Malcolm obviously grew up in Garvey thought. On the end it can be said Garvey helped to develop more progressive thought than his own. This book is worth reading as a basic intro to Marcus Garvey’s political work, but it is important to note it does not include Garvey’s own writings. Those researching the historical development of New Afrikans will find some value in this book.

I’m incarcerated in a Maryland State Prison where 76.2% of prisoners are Black (15,386 of the state’s 21,194 prison population). Blacks are 18.9% of the state population according to the 2010 census statistics. The state is dominated and governed by white so-called liberals. The laws are enforced unequally, the courts are inherently racist, and the prison population illustrates the disproportionate number of Blacks locked up. Maryland is another Ferguson, Missouri, especially the city of Baltimore where 72% of the Black prison population comes from.

MIM(Prisons) adds: Prisons within the United $tates are used as a tool of national oppression. It was the revolutionary nationalist movements of the 60s and 70s, most notably the Black Panther Party, which terrified the Amerikan government and led to a dramatic rise in imprisonment rates, focused on oppressed nations. As the book The New Jim Crow documented, from the police to the courts to the prisons and back onto the streets systematic national oppression demonizes oppressed nations as an excuse for this imprisonment. We would not just call the courts “racist” though, because racism is an attitude, and we think this goes much further than just attitudes. National oppression is systemic in the courts, and a fundamental part of imperialist economics in general.

The solutions that this panel of “leaders” gave were borderline absurd. 1) Give the murderous cop the benefit of the doubt. 2) Stop looking at the death of Mike Brown as a race issue, but a people issue. 3) The nation’s problems can only be solved by church and 4) This would all stop if all poor people jumped into the middle class. I can only agree with one of 4 of these solutions. The killing of people by cops is a society issue. Any time a cop kills anyone, 9 times out of 10 the cop will never see jail, and if he does he won’t go for very long. As for the rest of these solutions, I felt like it only gave excuses for all of us to lay down and accept the militarization or police, state executions of people in communities, and the immunity by police as a fact of life.

The stark reality is, this kkkountry has a real problem. A majority of people in prison are from the internal semi-colonies, who come from underdeveloped communities. Again if racism and white privilege isn’t a fact in our society, why are we so encouraged to act, think, dress and accept what white society tells us? In fact, white supremacy is so ingrained in our society that we are raised with it, often times we don’t even notice. Poverty, profiling from police, bad housing, and schools that pipeline kids to prison, not to mention the criminalization of social behavior from childhood to high school. It is no real wonder that most of us end up in gangs, drug wars fueled by profit, single parent homes or just unwanted and state raised. All those who spoke on Fox News made me sick; prayer and peace is not a defense against bullets and badges and prison cells.

What’s being done in this young man’s tragedy should be a wakeup call and more importantly a call to arms. How many more of our children are we going to let them kill? How many more family are we going to let them lock up? Why haven’t we learned, this system doesn’t want us or accept us. When we as captives choose to ignore the reality of this system, or we choose to buy into it, then we are accepting all that comes with it: white supremacy, cultural aggression, and more horrifying oppression and imperialism. The system’s use of psychological warfare will always drive us to hate our cultures, nationalities and ourselves.

The U.$. will always seize the opportunity to pin the classes against one another and media outlets like Fox feed the misconception and downplay the situation of us in bondage to the U.$. colonial system. If we in prison build upon the reality of what life holds on the outside and how it will lead us to always be on the fringe we will then chose to feed revolution or fail.

This same attitude in national news feeds helps keep us kaptive, by allowing them to think that we are the real dangers to society rather than recognizing that we are kept in bondage because their government has led us to a violent, overly repressed and suppressed society, that drove us into poverty, fed drugs into our communities, gave us guns, and let the pigs clean up the mess.

Fear is a powerful tool, the longer we keep disorganizing and keep in-fighting the more we keep allowing the system, our kaptors, and society in general to continue on the path of building prisons and killing our children. We know the path, now it is time to build. Standing in solidarity.

MIM(Prisons) responds: There have always been individuals from the oppressed nations who the oppressor could use as mouthpieces for their own ideas. But the petty bourgeoisie in the internal semi-colonies of the United $tates is bigger than ever today. And as mentioned above, the political solution offered by those taking up white nationalist politics is to have all New Afrikans, Chican@s, or whoever the target is, join the Amerikan petty bourgeoisie, or as they say, “the middle class.”

There are two problems with this strategy. One is it is not happening on the broad scale that they would hope, and is merely a pipe dream fed to the oppressed to keep them pacified. The other is that joining Amerika is joining the most hated nation on the planet. And these two points are connected. On the one hand Amerika is hated because it oppresses and exploits all over the world, and this is why they have such a large, wealthy middle class. On the other hand, this oppression takes the primary form of national oppression, which is justified by ideas of race. Therefore there are both economic/structural limits to integration in the United $tates as well as cultural limitations, as the white nation must see itself as superior in order to support the actions of its imperialist government.

We need to keep in mind that the mainstream media reflects the views of the oppressor nation in Amerika, not just the views of the imperialists in power. This is why we need a revolution, not only in the economic base that allows oppressor nations to profit off the exploitation of the oppressed in the Third World, but also a revolution in the culture and institutions that promote reactionary ideas and justify the system of national oppression.

Even after capitalism was overthrown in China, and the communists had taken state power, they undertook the Great Proletarian Cultural Revolution to criticize old reactionary ideas and create new revolutionary culture, and to encourage the people to criticize their leaders when errors were made. This is necessary because we cannot get rid of so many years of capitalist/racist culture overnight. Even good comrades can be influenced to wrong ideas. If this was necessary under a socialist state, just think how much more difficult it is under capitalism, in the richest country in the world, to create proletarian culture. We do not currently have the resources to fight state-supporting media like Fox. Work with us to build independent institutions of the oppressed!

I have been a loyal supporter of the oppressed Palestinian people for over 20 years now, when I was at liberty and since I’ve been an unwilling guest of the Amerikan gulag system. I had a Palestinian instructor in college and she really opened my eyes to the high-handed imperialist tactics of the United States government.

Being a homosexual in Amerika during the 1980s and forced to confront the atypical everyday injustices co-opted from oppressive world religions and given the wink and nod by various White House administrations and Congress, I thus opposed the despotic and dictatorial government whose flag I am unfortunate to be forced to live under. Unfortunately these revelations robbed me of my adolescence at 12 and 13 years of age.

My people have suffered and died under this regime since its inception over 200 years ago. But even more tragic, we have suffered, as have the Palestinian people, the consequences of the Hebrew/Jewish religious and cultural influence that have poisoned the earth now for thousands of years with its Zionist agenda.

Make no mistake, I have no quarrel with the common Israeli citizen nor the adherents of Judaism. I am not anti-semitic in any way. But I do however dream of a day when the food and destructive influences of radical religions are all eliminated.

I wish these religious zealots no evil end or personal ill will. Only that they could learn to live in peace and harmony with those of us who simply want to live our lives as we choose as equals along with the rest of the world. Not as half-men, half-women, freaks or outcasts. We only ask equal rights and to benefit from equal justice.

Our people too suffered in places such as Bergen-Beese and the like. Our extermination has been sought by all cultures and ethnicities since the dawn of time. Mostly in the name of one God or another. And Yahweh - the god of the Jews - seems to be the most bloodthirsty of all.

Our children have the basic human right and reasonable expectation to grow up as homosexuals or heterosexuals without their fears and insecurities being created as a result of the hatred and intolerance of a sheep-like population that has been brainwashed by government stooges through the world. Religion truly is the opiate of the masses. Sadly though, these puppeteers sit, primarily in London, Washington and, yes, Jerusalem.

We homosexuals in the United States and throughout the world have the human right, as do the Palestinian people, to self-determination notwithstanding the dictatorial influence of world religions propped up by hypocritical governments seeking only to control the masses.

Sadly, we do not live in a true democracy. We live under an authoritarian government. A democracy is a nation governed by the will of the people that seeks social equality. No, friends, we live in a theocracy that masquerades as a democracy.

It is also sad that Palestine - primarily a Muslim, heterosexual nation - do not enjoy even the limited human rights the vilified homosexual minorities of the western world do.

It is my sincere hope that my homosexual brothers and sisters throughout the world, those not brainwashed by the Israeli propaganda machines, would stand in solidarity with the oppressed Palestinian people in opposition to the jackbooted Israeli thugs in Jerusalem.

The Amerikan government stands behind and actively supports the genocide of the Palestinian people by Israel through her leaders by financing this obvious extermination attempt of an ancient people and culture with Amerikan tax dollars and military aid, thus forcing all tax paying Amerikan citizens to be unintended co-conspirators in these crimes against humanity.

This purportedly is to defend a peace-loving nation claiming only to want to exist. Yet that same nation actively seeks the utter annihilation and complete extermination of a legitimate ethnic group of human beings, with ancient ties to the disputed land in question, from the face of the earth.

Amerika has demonstrated they are a nation of liars and hypocrites. We have known since 1967 that Israel always has been. Never again, indeed!

MIM(Prisons) responds: This comrade correctly ties the struggles of one oppressed group (gays) to the struggles of another oppressed group (Palestinians) by noting one common source of oppression in bourgeois culture in the form of religion. And further s/he correctly points out that Palestinians enjoy even fewer rights than most gays in imperialist countries, a point that is crucial for us to understand because it underscores the relative wealth and power of those living in oppressor nations compared to the oppressed nations like Palestine. In fact, tax-paying Amerikans mostly support the U.$. government and the I$raeli regime it supports, and so they don’t mind being party to these crimes funded by U.$. military aid. In the arena of international politics it is important that we are able to distinguish our friends from our enemies. We do not want to create false unity with our enemies, nor do we want to divide unnecessarily from those on the anti-imperialist side of the struggle.