Under Lock & Key

A comrade from another trench spoke once on leadership and what it means to h: “The answer is that like it or not, people who collect information, analyze and then make decisions on what is true and not true, are leaders. People who do not are not leaders.”(1)

Sensory deprivation in solitary confinement creates an inability to make decisions because information flow is very nearly cut off. Another way this bourgeois imperialist society stops leaders in their tracks is by making one’s decisions, after analyzing information, seem off, to seem crazy or “mentally ill.”

“Another problem relevant to revolutionaries is they have a more intellectual tendency to describe reality independently of the socially acceptable way of so doing. The individual is one who feels manipulated and controlled by outside forces, and is aware of the limitations of his individuality and room for maneuver… he gives himself importance, and does not care what others think, or at least feels that to care about that won’t help him to live. He tends to see himself as good and others as wicked.”(2)

Prisoners, prison abolitionists and anti-imperialists of all stripes are familiar with the above mindset. It is a mindset that’s a prerequisite to successful prolonged struggle against entrenched anti-people systems. Hegemonic propaganda that pigs use to uphold the superstructure inculcates the majority of citizens to turn on non-mainstream individuals. I’m positive some reading these words will be shocked to hear the above quote is the bourgeois definition of schizophrenia.

Comrade Huey P. Newton, Minister of Defense of the Black Panther Party, was labeled mentally ill by prison administrators, cops and non-revolutionary whites. His leadership ability of disseminating truths gleaned from study posed such a threat to capitalist hegemony that he had to be discredited by the label “crazy.” In prison, pigs forced Newton to visit a psychiatrist. He had this to say:

“From the minute I entered his office I made my position clear. I told him that I had no faith or confidence in psychological tests because they were not designed to relate to the culture of poor and oppressed people. I was willing to talk to him, I said, but I would not submit to any testing. As we talked, he started running games on me. For instance, in the midst of our conversation he would try to speak in psychological questions such as ‘do you feel people are persecuting you?’ Each time he did this I told him I would not submit to any sort of testing, and if he persisted I was going to leave the room. The psychiatrist insisted that I had a bias against psychological testing. He was correct.”(3)

Mental illness is just a form of social control. Just the same as “corrections” and “spreading democracy” are forms of social control. I believe the prison system uses mental health jackets, and society in general tags people as “just plain crazy,” to break revolutionary’s self-esteem, leadership skills and family connections. When something as large as koncentration kamps throws its weight into convincing people’s mothers, fathers and sisters that said person is nuts, it’s a short walk away from these individuals actually becoming insane with lack of “free-world” support.

Their tactics are to divide and conquer by pasting “schizophrenic,” “depressed” and “anti-social” tags on the foreheads of revolutionary genius. They psychotropically castrate and lobotomize mind-washed leaders into their people’s own genocide.

I could leave prison by consenting to swallow my own destruction. I could leave solitary if “all I did” was snitch for them. Most of my family’s gone because they believe I’m insane. Forty-six letters sit unmailed because I lack postage. After filing two lawsuits, the Prison Litigation Reform Act bleeds 60% of the $25 a month my dear poor grandmother sends. She could have retired this year, but with all her grandsons in chains.

FDR 25 is a kkkontrol unit policy which I have filed suit on. A policy deputy director for administration Mike Haddon states:

“The policy you are requesting is FDR 25, Intensive Management Unit, it states ‘mail, other than first class, privileged and/or religious shall not be allowed for inmates on intensive management and includes newspapers, books, magazines, pamphlets, brochures, etc.’ This policy’s release could reasonably be expected to jeopardize the Utah Department of Corrections hence it is protected. If this information were to be released into the system, inmates could use that information to fight policy. We do not let that chapter out to anyone who isn’t in law enforcement. Your request for a copy of the 78 page policy is, therefore, denied.”

A policy that prevents people from collecting information, receiving information and analyzing said information, coupled with the unconstitutional fact that the Utah DOC doesn’t provide a law library per supreme court ruling Bivens, halts the ability for captives to “describe reality independently” of that policy. Since only pigs can know that policy, we can’t fight it.

Even if I could know it and struggle with it and beat it in court I’d just be labelled “mentally ill,” more so than I am now. And this is the purpose of sensory deprivation and mental illness: halting revolutionary leadership and maintaining the status quo. Stopping information and throwing dirty jackets on truth.

Who does bourgeois psychiatry serve by destroying oppressed peoples? The oppressor nation. What types of people are being killed off in these concentration camps? The oppressed nations. What population turns a blind eye to this reality, or even worse, that the Third World is parceled up and packaged for First World consumer consumption? The oppressor nation. What nation must be organized to defeat the oppressor nation? And if we wish to succeed shouldn’t we discern friend from foe?

“The job of psychiatrist [and those that subscribe to bourgeois psychiatry] must be abolished [and reeducated after repenting oppressive policy, genocidal injustice and terroristic ‘spreading of democracy’], if only because it is corrupting to the truth to have a profession of people [or nation] making money by constructing various vague illnesses [vague reasons for war or psychotropics/institutionalization] that people have. Instead, all oppressed people and progressive-minded people must take up the science of controlling their own destinies.”(4)

MIM(Prisons) adds: Just as physical violence is used against the oppressed as a means of control and installing fear, so is psychological violence. So when we think about promoting safety in prisons, we cannot do that without addressing psychological violence as well. Often that is the predominate form of violence used against revolutionaries. Our approach to this must be twofold in terms of helping comrades survive the torture they currently face in U.$. gulags, and to put an end to that torture altogether to really ensure people are safe. It is for this reason that we reviewed and distribute portions of the recently revised Survivors Manual from the American Friends Service Committee. Our Serve the People Programs, such as our Free Political Literature for Prisoners Program and University BARS study groups exist for all prisoners, but are especially important for keeping those in isolation engaged, active and sane. All comrades should support these programs with money and labor, while comrades on the inside should keep the issue of long-term isolation at the forefront of the general struggle for prisoner rights.

Recently, Chicago rapper Lil Reese signed a $30 million contract with Def Jam to make music. A day or two later he brutally beat down a woman for verbally disrespecting him. Lil Reese is an affiliate of another Chicago rapper, Chief Keef, who has also been making a name for himself for being at the center of controversy around violence in hip hop. A recent episode of Nightline addressed the fact that at least 419 people have been killed in a dozen neighborhoods in Chicago in 2012, more than the number of U.$. troops killed in Afghanistan where resistance to the occupation continues to grow. The program centered around a sit-down of 38 members of lumpen organizations in Chicago organized by Cease Fire, a group discussed in ULK 25. It also featured a Chief Keef and Lil Reese video to criticize Keef’s anti-snitching stance. MTV.com reports that the participants almost unanimously agreed that it would practically take a miracle to stop the violence.

The misogynistic nature of rap music has been analyzed and explored thoroughly. This article is not meant to downplay the senseless violence against a humyn being, but the “powers that be” are using the incident with Lil Reese and programs like Nightline to formulate another sinister plot to target the oppressed nations in Amerika.

Chicago has had one of its most deadly years in terms of urban gun violence, and this has been attributed to Chicago street tribes and lumpen organizations. The Aurora, Colorado movie theater massacre perpetrated by a man who claimed to be “The Joker” does not generate the same fear or threat that young Blacks and Latinos in the hood with guns do. Why is that?

Imperialists are not worried about white males in Amerikkka with guns. It is the oppressed nations that pose the most realistic threat to the oppressive imperialistic regime. We have seen the toll that the so-called “war on drugs” has had on our Black and Latino nations. Genocide, social control, and mass incarceration of the lumpen underclass; it’s the Amerikan way! During the presidential debates both candidates agreed on keeping gun laws the same.

One of the most brutal social control programs is being formulated as we speak and it will be cloaked in a “war on gun violence.” In truth it will be a death blow to urban street tribes and lumpen organizations. President Obama and his Attorney General Eric Holder have pushed for one of the highest budgets for federal prisons and detention facilities that we have seen in years. The states are actually reducing their prison budgets because of the dismal economic conditions, but the feds are pumping up the volume! A whopping $9 billion dollars has been allocated for the U.$. Department of Injustice in 2013 for corrections, jails, and detention facilities. Of that, $6.9 billion has been allocated to the Federal Bureau of Prisons in 2013, an increase of about 4% in tight fiscal times.

There is a prison in Thomson, Illinois that had been tagged as the location where Guantanamo Bay detainees were supposed to be housed after President Obama closed the barbaric torture chamber in Cuba. However the Amerikan public balked! They said they did not want these “dangerous terrorists” housed on Amerikan soil. U.S. Attorney General Eric Holder still wants to purchase the prison in Thomson, Illinois and change it into a Super-Max just like the one in Florence, Colorado. 1,400 Ad-Seg/solitary confinement beds for “the worst of the worst” in Amerikkka. These beds will be for oppressed nations, just like the solitary confinement cells in prisons across the country.

MIM(Prisons) has reported extensively on the use of control units as a tool of social control. These torture units are used to target political organizers and leaders of oppressed nations who are seen as a particular threat to the imperialist system. We have been collecting statistics on these control units for years, because the isolation cells are often hidden within other prisons and no consistent information is kept on this pervasive torture within Amerika. We invite prisoners to write to us for a survey about control units in their state to contribute to this important documentation project.

For those facing violent conditions in Chicago or elsewhere who turn to despair, remember that there are many who come from the streets of that very city, from the Black Panthers to lumpen organizations, who have taken positive paths. If it weren’t for the interference of white media and the police, things would be different now. Ultimately solutions to those problems must come from the people involved who don’t want to be living like that, no matter how they brag about being tough in a rap. The way out may not be obvious, but things are always in a state of change. And when it comes to humyn society, it is up to humyns what that change looks like. Struggle ain’t easy, but it is the only way if you have ideals that contradict with the current society under imperialism.

Occupied America: A History of Chicanos
7th Edition
by Rodolfo F Acuña

A well read book in its 7th edition, “Occupied America” is a history book for the Chican@ nation. This book has been a leading text for Chican@ studies for decades. It is an in depth analysis of Chican@ history. It is also important to note that Occupied America was one of the books banned in 2012 in Arizona and has since been a hot item for the libro trafficantes (book traffickers) who have been defying Arizona and smuggling this book back into Arizona and into the hands of Chican@ youth.

It’s clear uncut content about Amerika’s treatment of Chican@s along with accurate history of Chican@s rising up in resistance has Amerika scrambling to censor this work.

Occupied America was first published in 1972, emerging from a peak in national liberation struggles in the United $tates. In 1981 the second edition was released and Acuña wrote in the preface:

The first edition of Occupied America followed the current of the times, adopting the internal colonial model that was popular during the late 1960s and early 1970s. The works of Frantz Fanon greatly influenced the tone and direction of the book. Since then, just like the Chicano movement itself, I have undergone dramatic changes. I have reevaluated the internal colonial model and set it aside as a useful paradigm relevant to the nineteenth century but not to the twentieth. …I decided to return to the basics and collect historical data.

This quote would lead us to believe that we would have more unity with the political line put forth in the first edition. Though more recent editions will have more updated information, and would likely be more valuable references for that reason. It seems that the changes between editions 2 through 7 are mostly in factual content, with an attempt to avoid polemics.

So what gets the white supremacists so disturbed about Occupied America? I chose to find out and decided to read it again.

Acuña starts the 7th edition of his book in the pre-Columbian times when civilization first started on this continent going back 50,000 years. One learns of the Aztecs, Olmecs, Zapotecs, Mayans, Incas and other natives. This naturally leads to the European invaders and the beginnings of the forging of the Mexican and then the Chican@ nation.

With the Spanish occupation and genocide that soon followed their arrival in North America, Acuña takes you through the social relations of the natives at the hands of the church.

The quest for more gold and silver and thus the mines soon led to a decimation of the native population and with this process came the resistance. But there was development as well in the economic arena. In the states that comprised “northern New Spain” at the time, like California, the Spaniards had Mestizos and natives working and so these oppressed peoples were, as Acuña explains on pg 33, the “vaqueros, soap makers, tanners, shoemakers, carpenters, blacksmiths, bakers, cooks, servants, pages, fishermen, farmers as well as a host of other occupations.”

And so on the one hand the people were worked sometimes to death but on the other hand they developed economically across the region, which is a precursor to nationhood.

Acuña takes us into the Mexican revolution of 1810 when Mexico won its independence from Spain which was a great event but didn’t bring socialism to Mexican@s and so the exploitation would soon return. Acuña explains the theft of Texas which was spearheaded by the white supremacist Stephen Austin starting in the 1820s. This is where the 2nd edition of the book opens up, leaving out the history above.

The myth of the Alamo is cleared up by Acuña on pg 41 where he states: “Probably the most widely circulated story was that of the last stand of the aging Davy Crocket, who fell ‘fighting like a tiger’ killing Mexicans with his bare hands. The truth: seven of the defenders surrendered, and Crockett was among them. The Mexican force executed them, and, one man, Louis Rose, escaped.”

This book explains the myth of the oppressor nation propaganda that consumes the “history books” we read in public schools.

The U.$. war on Mexico of 1848 is explained very well and one sees the birth of the Chican@ nation in these pages. Along with this birth the layers of state propaganda are peeled back and Acuña highlights the resistance in the Chican@ nation, people like Juan “Cheno” Cantina, Francisco “Chico” Barela and Gregorio Cortez are discussed and one sees how they rose up in militias as revolutionary groups to fight yankee imperialism.

Groups like Las Gorras Blancas (the white caps) came together to defend the people with arms from white supremacy and oppression. In Occupied America we read of the early Chican@ proletariat and the militant Chican@-Mexican@ labor struggles. The ‘Plan of San Diego’ is discussed which was the basis of a revolutionary group that fought the U.$. government in Texas around 1915 with the goal of establishing an independent Chican@ nation, Black nation and First Nations upon victory.

We also learn of how the Treaty of Guadelupe Hidalgo was signed and Amerika stole what is now called the “Southwest.” We learn that “the depression” for Amerika was normal program for Chican@-Mexican@s. Our conditions did not change and when the “New Deal” came post-depression and Amerikans were put to work on public work projects, because Chican@-Mexican@s were not allowed to participate in the “New Deal.” At the time of the New Deal, the Communist International was criticizing social democracy in Europe as social fascism for appealing to the labor aristocracy interests in line with the rising fascist powers. In North America the fascist forces were not well developed, but social democracy still served to benefit the labor aristocracy to the exclusion of the oppressed nations.

The book explains the 1960s and the eruption of a new generation of Chican@s that brought the Chican@ movement on the scene. All the Chican@ groups are discussed: Masa, Mecha, Brown Berets, Black Berets, Mayo, Umas, Alianza, Crusade for Justice and many more. These fiery groups along with the many Chican@ publications that are mentioned show the times of this period and the heightened political consciousness in Aztlan.

The “teatro campesino,” plays and improvised theater by and for farmworkers out in the fields, showed that Chican@-Mexican@s taking on agribusiness added to the times and Chican@ culture.

Although he provides tons of data and information on the entire history of Chican@s, the colonization process, the early development of Chican@s as a nation, and Chican@s resistance, where Acuña falls short is in this book is in failing to point out a correct path forward on how Chican@s should liberate ourselves. Oddly he only provides a short paragraph on communism and only to discuss how the state blamed communists for Chican@ activism. And so Acuña leads Chican@s to the edge of the cliff but does not tell the people how to proceed and what will liberate us.

Aztlan will only be liberated in a socialist society, when socialist revolution arrives we will finally taste freedoms. Any struggles short of this will only lead to a bourgeois revolution and a continuation of oppression, only under a new management, as happened to Mexico after the Mexican revolution.

Learning one’s history is a necessary step towards liberation but once we are conscious we must then grasp how to move forward and Occupied America leaves this most important element out of the book.

Occupied America has been required reading in Chicano studies college courses in many schools across the United $tates for many decades and will continue in most schools for some time, it has a wealth of information that will continue to awaken and educate Chican@ youth and as a Chican@ historian Acuña has helped the nation in learning our history. Anyone else who wants to learn about the development of Chican@s will also enjoy this book. It is clear why the oppressor nation is so scared of this book - because it’s truth!

[The following article begins with excerpts from an article by a California prisoner, which gives a detailed historical account of relevant case law, and was originally published by San Francisco BayView. Also available on our website is the full court opinion for In Re Crawford.]

Greetings. The struggle is long and arduous, and sometimes we do etch out significant victories, as in the case of our brotha in In re Crawford, 206 Cal.App.4th 1259 (2012).

It’s important to emphasize that this victory is a significant step in reaffirming that prisoners are entitled to a measure of First Amendment protection that cannot be ignored simply because the state dislikes the spiel. New Afrikan prisoners have a right to identify with their birthright if they so choose, as does anyone else for that matter – Black, White or Brown. …

[California prison officials] have gone so far as to boldly proclaim that the term New Afrikan was created by the Black Guerilla Family (BGF) and that those who identify as or use the term are declaring their allegiance to the BGF, which has been declared a prison gang. They have sought to suppress its usage by validating (i.e. designating as a gang member or associate) anyone who uses the term or who dares mention the name George Jackson. …

Our brotha’s case In Re Crawford was filed June 4, 2012, and certified for publication June 13. In a brilliant piece of judicial reasoning, a panel of justices in a 3-0 decision finally reaffirmed a prisoner’s First Amendment right to free speech and expression, stating:

Freedom of speech is first among the rights which form the foundation of our free society. “The First Amendment embodies our choice as a nation that, when it comes to such speech, the guiding principle is freedom – the unfettered interchange of ideas – not whatever the State may view as fair.” (Arizona Free Enterprise Club v. Bennett (2011) 131 S.Ct. 2806). “The protection given speech and press was fashioned to assure unfettered interchange of ideas for the bringing about of political and social changes desired by the people … All ideas having even the slightest redeeming social importance – unorthodox ideas, controversial ideas, even ideas hateful to the prevailing climate of opinion – have the full protection of the guaranties, unless excludable because they encroach upon the limited area of more important interests.” (Roth v. United States (1957) 354 U.S. 476, 484.”

The programs embodied in the New Afrikan Collective Think Tank, New Afrikan Institute of Criminology 101, the George Jackson University and the New Afrikan ideology itself are inclusive programs emphasizing a solution-based approach to carnage in the poverty stricken slums from where many of us come. The CDCR Prison Intelligence Units (PIU) have sought to suppress these initiatives simply because they do not like the message. They have marched into court after court with one standard line: New Afrikan means BGF and these initiatives are promoting the BGF. In re Crawford continues,

As recently noted by Chief Justice Roberts, “[t]he First Amendment reflects ‘a profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open.’ [Citation.] That is because ‘speech concerning public affairs is more than self-expression; it is the essence of self-government.’ [Citation.] … Speech on public issues occupies the highest rung of the hierarchy of First Amendment values, and is entitled to special protection.” (Snyder v. Phelps (2011) 562 U.S. , [131 S.Ct. 1207, 1215].

In re Crawford is a very important ruling because the justices said these protections apply to prisoners as well. …

George Jackson cannot be removed from the fabric of the people’s struggles in this society any more than Malcolm X can or Medger Evers or Dr. Martin Luther King, Jr. or Harriett Tubman or Sojourner Truth or Ida B. Wells, Rosa Parks or Frederick Douglass, or the countless others who’ve fought and struggled for a brighter future for generations to come.

What CDCR and its PIU are trying to do is make a run around the First Amendment by shielding its suppression activity under the guise of preventing gang activity, just as it’s done historically, which gave rise to Procunier v. Martinez (1974) 416 U.S. 396, 413.

In In re Crawford, CDCR argued for an exception to the Martinez test for validated gang members. The court declined to make such an exception, holding: “Gang related correspondence is not within the exception to the First Amendment test for censorship of outgoing inmate mail.”

The fact that they even argued for such an exception shows their mindset. Their intentions are to suppress that which they believe to be repugnant, offensive and that which they believe a prisoner ought not be thinking! In their minds we have no right to think or possess ideas, concepts or vision beyond that which they believe we should possess.

Until In Re Crawford, these highly educated judges were sanctioning this nonsense with twisted, perverted rulings permitting a newspaper article or magazine layout or book to be used against a prisoner for validation purposes [to put them in torture cells - editor]. They issued twisted rulings like those in Ellis v. Cambra or Hawkins v. Russell and In Re Furnace, where the petitioner was told he has no right to his thoughts and the First Amendment only protects a prisoner’s right to file a 602 [grievance form].

These kinds of fallacious rulings ought to be publicized so as to show the skillful manipulation of the law by those sworn to uphold it. In Re Crawford reestablishes that First Amendment protections apply to prisoners and that we too enjoy a measure of free speech and expression. We ought not be punished with fabricated notions of gang activity for merely a thought!

However, if we are to continue to meet with success, we need our professors, historians and intellectuals to step up and provide declarations that we can use in our litigation, defending our right to read, write and study all aspects of a people’s history, like Professor James T. Campbell did in In Re Crawford. This is the only way a prisoner can challenge the opinion of a prison official. …

Much work remains to be done, like stopping the bogus validations based on legitimate First Amendment material. We know that many individuals are falsely validated simply for reading George’s books or a newspaper article, for observing Black August or for simply trying to get in touch with one’s cultural identity.

These legitimate expressions should carry no penalty at all. You’re not doing anything wrong, and a lot of brothas who’ve been validated simply shouldn’t be. Nor should folks be frightened away from reading or studying any aspect of history simply because the state doesn’t like its content. Judges who issue fallacious opinions permitting prisoners to be punished for reading a George Jackson book or researching your history should be exposed.

Literary content and cultural and historical materials are not the activities of a gang; they are political and social activities that we have a right to express, according to the unanimous decision in In re Crawford.

The First Amendment campaign continues to forge ahead, although we still don’t have a lawyer. The campaign still exists, and we anticipate even greater successes in the future. … We’ve cracked one layer of a thick wall. Now all prisoners should take advantage of this brilliant ruling and reassert your rights to study your heritage, Black, White or Brown.

MIM(Prisons) adds: The issue in this case was one that we have experienced first-hand as well. For example, in 2008 a letter from a comrade in California was censored before it could reach us because it discussed the New Afrikan Collective, which allegedly was a code word for the Black Guerrilla Family.(1) But in reality, the New Afrikan Collective was a new political organization in New York focused on bettering the conditions of New Afrikans as a nation, with no connections to any sort of criminal activity.

The first thing that strikes us about this case is a quote from the proceedings cited by the author above, “Gang related correspondence is not within the exception to the First Amendment test for censorship of outgoing inmate mail.” Unfortunately this is not part of the final opinion explaining the decision of the court, and it is specific to outgoing mail from the prison. Nonetheless, it would logically follow from this statement that anything that can be connected to a gang is not automatically dangerous or illegal.

“Gang members” have long been the boogeyman of post-integration white Amerika. The pigs use “gang member” as a codeword to excuse the abuse and denial of constitutional rights to oppressed nation youth, particularly New Afrikan men. And this has been institutionalized in more recent years with “gang enhancements,” “gang injunctions” and “security threat group” labels that punish people for belonging to lumpen organizations. Often our mail is censored because it mentions the name of a lumpen organization in the context of a peace initiative or organizing for prisoners’ humyn rights. While criminal activity is deemed deserving more punishment with the gang label, non-criminal activity is deemed criminal as well.

As the author discusses, it becomes a question of controlling ideas to the extreme, where certain words are not permitted to be spoken or written and certain symbols and colors cannot be displayed. So the quote from the court above is just a baby step in the direction of applying the First Amendment rights of association and expression to oppressed nation youth. Those who are legally inclined should consider how this issue can be pushed further in future battles. Not only is such work important in restoring rights to people, but we can create space for these organizations to build in more positive directions.

Part of this criminalization of a specific sector of society is the use of self-created and perpetuated so-called experts on gang intelligence. Most of our readers are all too familiar with this farce of a profession that is acutely exposed by the court’s opinion in this case. The final court opinion calls out CO J. Silveira for claiming that the plaintiff’s letter contained an intricate code when he could provide no evidence that this was true. They also call him out for using his “training and experience” as the basis for all his arguments.

The warden’s argument is flawed for two reasons. First, the argument is based solely on the unsupported assertions and speculative conclusions in Silveira’s declaration. The declaration is incompetent as evidence because it contains no factual allegations supporting those assertions and conclusions. Second, even if the declaration could properly be considered, it does not establish that the letter posed a threat to prison security.

As great as this is, as the author of the article above points out, they usually get away with such baseless claims. More well thought out lawsuits like this are needed, because more favorable case law is needed. But neither alone represents any real victory in a system that exists to maintain the existing social hierarchy. These are just pieces of a long, patient struggle that has been ongoing for generations. The people must exercise the rights won here to make them real. We must popularize and contextualize the nature of this struggle.

On or around 31 July 2012 there was a small scale race riot on the Estelle Unit which is located in Huntsville, Texas. Sad to say it was Brown on Black and a New Afrikan prisoner was killed. As a member of the New Afrikan Black Panther Party I hate to see two oppressed groups going at each other while the oppressor remains unscathed and ignored.

Nevertheless, the extremely reactionary prisoncrats took this opportunity to show us what they’re all about. About one week after the incident we were placed on a special disciplinary lockdown and fed “Johnnies” seven days a week. These weren’t any normal “Johnnies,” they were concentration camp like rations. An example of one meal that actually sparked a group demonstration across all color and race barriers was: 1 corn dog, a small biscuit with a sliver of peanut butter and jelly and 10 or 12 raisins! I myself wrote a letter to the Assistant Warden, Steven T. Miller, shedding light on the sub-par meals and asking him if the administration was using food (or the lack thereof) as a means to torture prisoners or as a draconian behavior modification tactic.

Once the administration became aware that the focus was now on them they immediately prepared and delivered more food and I have never ever seen that response before. However, I must say the meals being served were way beneath the caloric intake requirements set forth by the ACA (American Corrections Association). This particular incident took place on 15 August 2012 and it was the last meal served that day.

There is an ugly under-current of racism that exists here in Texas prisons. Many white male officers take pleasure in seeing Brown men and Black men attack each other. As conscious people in struggle against prisoncrat imperialists, we must realize we do ourselves a great dis-service by attacking each other. It is not just about white male officers in Texas, it’s about all of them that wear these confederate-army-gray uniforms. They beat us, degrade us, dehumanize us, and refuse time and time again to set us free. Who is the real enemy?

Lastly, one of the main keys to maintaining the peace amongst oppressed groups is respect! We can’t talk to each other any kind of way, and we can’t treat each other any kind of way! Remember that violation of the rules of respect among human beings can be deadly.

Would you believe that one month prior to this race riot and death white male officers were caught encouraging prisoners to make “shanks”?! The New Afrikan prisoner was killed with a homemade shank! These officers in Texas are very wicked.

MIM(Prisons) responds: It is a sad result of the criminal injustice system in Amerika that oppressed nations must demand the right to peace. But as this, and many other stories from behind bars demonstrate, this is the reality we face. And this is why the first principle of the United Front for Peace in Prisons is Peace. The United Front is fighting to unite the oppressed: “We organize to end the needless conflicts and violence within the U.$. prison environment. The oppressors use divide and conquer strategies so that we fight each other instead of them. We will stand together and defend ourselves from oppression.”

Correction from the author 9/31/2012: The dead prisoner in this report was not New Afrikan, he was Mexican.

For the past three days now. these weak and wicked scum dogs have been attempting to get us Black prisoners Black to viciously attack a brother by telling us he’s a “child molester/sex offender.” All this after the prisoner filed a few complaints against these wart hogs. Go figure. This of course caused these brain dead compromising prisoners, especially the porters, to exclude themselves from the brother. The pig gave direct orders to the white feed up porter to “don’t feed him shit.”

After two days of this torture, the prisoner attempted to sign in to Protective Custody in hopes that he could get away from the pigs and make it home in one piece, as he has less than 30 days left. The people incorporating genocidal slavery (P.I.G.S.) weren’t satisfied and decided to up the ante. They told the brother he was moving to another cell block and to pack up his property. Once on the front of the C-Block 33/34 companies the prisoner placed his bags down and was cracked over his head by a white prisoner holding a 4 inch broom handle, in the presence of six pigs, 2 in the bubble, 2 on the staircase and 2 on the companies.

Making sense of the white man’s fakery to jump him, the brother began backing up towards the rear of the company, dodging several swings with his arms as the attacking prisoner aimed at his face. Keep in mind the pigs are laughing and allowing the white prisoner to assault the brother with a weapon. Both companies are watching it all play out through the side of the cell doors and mirrors. One brother said “you might as well fight them, they (pigs) are gonna jump on you anyway.” But he kept saying “nah, I ain’t stupid, I’m trying to go home to my son!” Finally, the pigs told the white prisoner to “put the handle down and go kick his ass, he’s scared.” Feeling comfortable with his “support team” the white prisoner started towards the rear to fight the brother. But the white prisoner got his ass beat. Of course, this was such a disturbing scene for the pigs, just seeing a white man in their back pocket taking blows from a Black fist caused them to quickly pull the pin alarm and call 30 more pigs to C-Block as they yelled “get the fuck off him now!”

The brother got up and locked himself inside his cell while the white prisoner, all pink and red in the face, was dazed and confused was asked by the pigs, “are you alright?” before politely telling him to “go to your cell.” All the while the brother was put in handcuffs, roughed up, and rushed out the block into the hallway where the pigs beat us up out of view, but we can all hear it. Later on the pigs came back on the company to the white prisoner’s cell giving him one of the brother’s dreds that they ripped out of his head. Somewhat of a token of remembrance, just like they did to Nat Turner in 1831. Make no mistake about it, this is Amerikkka in 2012 for the Black man. This is exactly what George Jackson was describing in Soledad Brother. Tomorrow is the 41st anniversary that he was slain in action, and the 181st anniversary of Nat Turner’s slave rebellion. Nothing much has changed.

In hindsight and conclusion, when the pig was trying to get us to feed the lie that the brother was a “Rapo,” he made a profound statement. The target of harassment said “these pigs been raping our women for hundreds of years and you gonna believe him and his words on face value!?” Enough said!

MIM(Prisons) adds: This comrade is right to point out that the oppressors will do everything they can to divide the oppressed. We can’t trust them for information, but instead must judge our comrades through their actions. Those who work in the interests of the oppressed are our friends and those who work against the oppressed are our enemies, regardless of the reason for their confinement or what other people say about them. This is a good example of why someone might ask to be moved to an SNY/PC yard for good reason. The debate over protective custody prisoners has been ongoing in ULK for many months and MIM(Prisons) maintains that we can not let the prisoncrats divide revolutionaries with false labels and categories. There are genuine revolutionaries throughout the prison system and there are snitches and compradors found on every yard as well. Actions are much more important than prison-imposed labels.

I received issue 27 of ULK along with MIM Theory 13, thank you. I’ve already read the ULK and I appreciate all the articles. A few months back you sent out a letter to the warden here over an issue of ULK I did not receive. Although I never received the issue, I did talk to a lieutenant who claimed that MIM was banned. I didn’t pursue it because I had passed the time limitation to raise the issue, but I’ve since received the most recent issues after that. I believe it was issue 25 I didn’t get. Your letter got their attention.

Other than that it’s business as usual with the oppressor. Just last week the pigs slammed a young Black male (22 years old) to the ground and charged him with assaulting a “peace” officer. The prisoner was attempting to enter the housing unit when one of the pigs asked to see the watch he was wearing.

The young man being a rebel without a cause chose to ignore the pig and proceeded to walk into that building. The pig and his cronies blocked the door and told him he wasn’t going anywhere until he showed them the watch. The young man backed off and requested to speak to a sergeant. This simple request pissed the pigs off. They proceed to escalate the situation immediately.

As the sergeant was making his way across the yard one pig rushed the guy and slammed him to the ground. This caused some of the prisoners to act out verbally and tell the pigs that the force was unnecessary. The whole thing was a set up from the start. While one pig was confronting the guy another was on the walkie talkie reporting something (most likely a lie), and then two pigs came out of the building and the only Black pig out of the crowd of six or seven pigs chose to slam the young Black male. When I read the article “Trayvon Martin National Oppression Debate” it hit home when Soso stated: “Every persyn in this country sees the stereotypes of Black youths as hoodlums…” as a result any “unarmed Black youth can be killed by cops and vigilantes while the imperialist state does nothing.”

Here lately the pigs have seemingly been trying to incite the masses. It’s summertime and out here in Imperial County, California (which is less than five miles from Yuma, Arizona) it’s extremely hot. Triple digits regularly, the pigs have been forcing us to wear state issue clothing to the chow hall and the shirts must be tucked in. When it was winter and cold we were not allowed to wear thermals to the chow hall. Now that it’s hot they’re forcing us to wear stuff that will make you hotter. Furthermore, they have launched a campaign of constant harassment. Searching cells everyday which is causing folks to complain. As of yet no one has written a 602 [grievance form] and me personally I don’t have any grounds to write one as I have not been harassed. I try to lead by example and share the literature with the brothers of the struggle.

It seems as if we’ve lost a generation or two. There’s a shortage of revolutionaries, at least here at this place. Only time will tell if the masses wake up. I often imagine myself coming up in the era of George Jackson and the likes. I attempt to put myself in those guys’ shoes, and I try to emulate what I picture them being. I’ll close on that note, power to the people.

I am writing to your publication to report some troubling statistics concerning Black men incarcerated, the parole system, and the latest Supreme Court cases regarding parole denials.

Black men incarcerated

There are approximately 27,494 Black males in the New York state prison system (50.8%) - New York State Department of Corrections and Community Supervision (DOCCS) - and, that’s over half (51%) of the prisoners in custody as of January 1, 2011, according to DOCCS Under Custody Report: Profile of Inmate Population. These figures are extremely drastic, appalling and warrant investigation by the United Nations, because Blacks are being targeted to fill up NYS prisons in order for certain whites to maintain employment in the rural areas up north in NY.

Black females incarcerated

In NY prisons DOCCS is warehousing 965 Black females (43.7% of the female prison population). Of the total number of prisoners (54,109) under custody in NY (including DOCCS, jails and other facilities), 2,206 (3.9%) were Black female, according to the Under Custody Report (2011). Compare these statistics to the white prisoners women who are only 1.5% of the prison population.

Blacks and Parole

Dating back almost 50 years, the Board of Parole (BOP) commissioners have been denying parole to Blacks more than any other ethnic group in NYS. Despite our (Black male and female) efforts to rehabilitate ourselves via obtaining education (GEDs, mandated programming by DOCCS and college), the BOP continuously denies Blacks parole at an alarming rate compared to other nationalities. Also, for years the BOP has utilized the nature of the crime as the sole reason for denying Blacks parole - although the nature of the crime (NOC) will not change - it is whatever someone was locked up for. This means that those convicted of some crimes have no chance at parole no matter what they do in prison. This amounts to the BOP admitting that prisons are not about rehabilitation since the one thing a prisoner can not change is the NOC.

In a recent ruling the court wrote: “…they [BOP] cannot base their decision exclusively on the seriousness of the crime and must explain their denials in detail…”(1)

On March 31st, 2011 several significant amendments to the Executive Law (BOP) were signed into law - including Executive Law (Exec. Law) 259-c(4); however, BOPs “lawlessness, arbitrariness and their refusal to follow the mandates of the legislature…” warrants an independent investigation by the United Nations (UN) for further scrutiny about denying parole to eligible inmates who have earned their freedom by doing the right thing (i.e. completing their minimum, taking responsibility for their crime(s) and obtaining their mandated programming).(2) If you are reading this article and you have been denied parole after March 31st, 2011, or you know someone in NYS-DOCCS who has been denied parole unfairly, then please be aware of the following cases recently appealed by inmates that - as a result of their litigation - were released:

1. Velasquez v. NYS Board of Parole (Feb 6, 2012)
   
2. Thwaites v. NYS Board of Parole, 934 NYS 2d 797 [see also Pro Se, Vol 22 No 1] and;
   
3. Winchell v. Evans, 27 Misc. 3d 1232(A) (Sup.CT.Sullivan Co. June 9, 2010), [reported in Pro Se, Vol.20, No.4].
   

Out of twenty years of my incarceration, I have witnessed the BOP deny parole to many men and women based upon their nature of the crime - despite their efforts to rehabilitate themselves. Some of these people have earned Master degrees, Bachelors and the minimum of an Associate degree, only to be denied by the BOP commissioners who judge the prisoners for a period of 15-30 minutes, if that, during their parole hearing.

The nature of the crime doesn’t, will not and cannot change so why are we being denied parole solely based on the very element which will not ever be different?

Conclusion

In my humble opinion - after serving 20 years in NY DOCCS - the only way we prisoners will receive justice is by taking our case to the UN for review. How do we attempt to go about this? Reflect back on the Egyptian people and how they were successful in spreading the message of support for their cause via internet. This tactic will have to involve our families who are already walking around with cellular phones all day so this should not be a difficult project. I strongly believe that we can change the BOP unfair practices against us Blacks and Latinos. If we care enough to work together, putting your petty differences aside to bring our relatives home. Our family members have served their time, changed their lives by establishing entirely new ways of thinking and by obtaining higher education. It’s time now for our people to step up and support our cause for challenging the BOP unfair parole denials against Blacks and Latinos.

MIM(Prisons) adds: As we reported in our review of The New Jim Crow, these statistics on national oppression in the criminal injustice system in New York mirror what happens across the United $tates. This author makes a good point about parole hearings and reasons for denial. If parole is going to be based on the very crime for which someone is locked up, there is no point to having a hearing. If prisons in Amerika were truly serving a rehabilitating purpose, the work prisoners do educating and changing themselves should be the primary basis for granting parole. It is good to hear that some court cases are being won on this front.

We do agree that this is a battle worth fighting to help get our comrades onto the streets sooner, but we don’t anticipate the imperialist-dominated United Nations to offer any support for the oppressed people of the world. We may win small reforms through the courts and with mass protests, but the only way to truly put an end to the criminal injustice system is by dismantling the imperialist system it serves.

There are some fundamental points on which we disagree with the reader’s critique. He writes that “it’s long past time for us all to stop speaking in the terms of the racist color codes used to identify human beings like any other commodity in order to facilitate marketing and manipulation.” We see the national contradiction as alive and strong within the imperialist United $tates, and it is certainly possible for one oppressed nation to participate in the oppression of another. In fact, it is possible for individual Blacks to rise to positions of power within the imperialist state and help repress the Black Nation as a whole. Barack Obama is an obvious example of this. Those comprador individuals from oppressed nations who want power and wealth, even at the expense of their nation, do not provide evidence that we can move beyond the national contradiction which is what drives attitudes and practices of racism.

As we explained in ULK 26, the national contradiction is still principal in Amerika today. While not called out in the letter, underlying our disagreement on nation is a disagreement on class: MIM(Prisons) sees clearly that the vast majority of Amerikan citizens are not part of the proletariat. Their material benefits from imperialism have put them squarely within the exploiter class.

Every persyn in this country sees the stereotypes of Black youth as hoodlums, dangerous and destined for prison. Zimmerman is no different. And so it is a result of national oppression that unarmed Black youth can be killed by cops and vigilantes while the imperialist state does nothing. Studies have shown that Amerikans (of all nationalities), when asked to identify or imagine a drug criminal, overwhelmingly picture a Black person. This is statistically inaccurate: they should be picturing a white youth. (See our review of The New Jim Crow for more on this topic).

The state would prefer that oppressed nation youth kill each other, as this is a more efficient approach for the state and it helps reinforce the stereotypes about the dangerous hoodlums who must be locked away. By hesitating to pursue Zimmerman for the death of Martin the state is treating him more as a white man than a Latino.

This reader criticizes the many people who have come out to demand “Justice for Trayvon” but didn’t step up when Oscar Grant was murdered by police officer Johannes Mehserle. “A cold-blooded execution that met all the elements required to convict Mehserle of premeditated murder beyond a shadow of a doubt! A murder for which he only served one year! Where’s the hue and cry for Mehserle’s blood!” This is a fine argument, but one which again underscores the national oppression in Amerika which leads to racist stereotypes of Blacks (and other nationalities) that results in racial profiling and police brutality targeting these groups.(1)

The reader concludes with some good points about the criminal injustice system, “After being railroaded into prison for a crime the police committed, I’ve learned that nearly a third of my fellow prisoners are innocent, with another third convicted by unlawful police and prosecutorial tactics. All of you out there are just one arrest away from the horror show that is justice in America. You don’t have to do anything, except be in the wrong place at the wrong time and, then, even white privilege won’t save your ass!” But the reality is, if you are in the wrong place at the wrong time and you are Black you are significantly more likely to get thrown in prison or killed. A recent report by the Malcolm X Grassroots Movement cited at least 110 Black people killed by Amerikan cops and security in the first half of 2012.(2) This is in a country where the FBI reports around 400 police killings each year, total!(3) Just as Blacks are about half the prison population in a country where they make up 12% of the population, they appear to also be about half the police killings. So in fact white privilege is alive and well. It doesn’t work for everyone, the injustice system rounds up plenty of whites, but disproportionately Blacks, Latinos and First Nations are victims. This is a statistical truth that is not disproved by individual incidents that are exceptions to the rule. Statistics and thinking at the group level are important requirements for a scientific analysis of society, which in turn is necessary to transform our reality.

This is a response to an article titled “Black Liberation in the 21st Century: A Revolutionary Reassessment of Black Nationalism,” by the New Afrikan Black Panther Party - Prison Chapter’s Minister of Defense, Rashid. Rashid’s article has been published in a number of places.

My writing will not analyze Black Nationalism per se, rather it aims to address the “national question” itself. My position comes from a Chicano perspective, which I hope adds to the theoretical sauce surrounding the idea of national liberation and the development of the oppressed nations ideologically, whether they be from the Brown, Black or Red Nations here in the United $tates. In the contemporary prisoner, one sees an awakening to truth and meaning amidst a state offensive to deprive millions of humyn dignity and freedom. The roundups, ICE raids and fascist laws (reinforced with putting the data of millions of oppressed across the U.$. into the state intelligence files preparing for future revolt and repression) has added to the swirl of these times for people to become politicized, and prisoners are no exception.

The struggle in the ideological arena is just as vital as that with the rifle, and perhaps more difficult. Out in society – where people have more social influences – ideas, experiences and thought can bring more diverse views into the sphere of theory. Often times the prison environment, in its concentrated form and social makeup, has more limited ideological influences. This is a trap that prisoners should guard against in developing a political line. There will always be ideological “yes people” in prisons, especially amongst one’s own circle of friends or comrades. This could also be said of the limited contacts in the outside world that most prisoners have.

The “national question” is one that is not exclusive to the Black Nation; it is something that Raza and others are wrangling with as well. My critiques here are related to the national question in the United $tates in general, and not specific to the Black Belt Thesis (BBT) that Rashid addresses in his article.

In the section titled “The Black Belt Thesis and the New Class Configuration of the New Afrikan Nation,” Rashid describes comrade J.V. Stalin on the national question as follows:

The [Black Belt Thesis] was based on comrade J.V. Stalin’s analysis of the national question as essentially a peasant question. Unlike the analysis put forward by Lenin, and more fully developed by Mao, Stalin’s analysis limited the national question to essentially a peasantry’s struggle for the land they labored on geographically defined by their having a common language, history, culture and economic life together. Hence the slogan “Free the Land!” and “Land to the Tiller!”

Just to be clear, J.V. Stalin defined a “nation” as follows:

A nation is a historically constituted, stable community of people, formed on the basis of language, territory, economic life, and psychological make-up manifested in a common culture.”(1)

This definition continues to stand as what defines a nation today and to deny this is simply a deviation. Comrade Lenin was not alive to see the development of the anti-colonial struggles and thus in his view oppressed nations could not be victorious on their own accord, but Stalin taught us differently. At the same time Stalin also stated that should a people no longer meet any of these criteria of a nation then they are no longer a nation.

In this section, Rashid refers to a “Great Migration” of Blacks out of the rural south and across the United $tates, which he uses, or seems to use, as justification for not having “need of pursuing a struggle to achieve a New Afrikan nation state, we have achieved the historical results of bourgeois democracy…” Just because a people migrate across the continent does not negate a national territory so long as a large concentration remains in the national territory. For example, if the Mohawk nation continues to reside in the northeast but a significant portion of their population spread out “across America” and become urban dwellers, their nation remains in the Northeast no matter how much they wish to be Oregonians or Alaskans. But what really seemed grating in this section was the last paragraph, which reads:

To complete the liberal democratic revolution and move forward to socialist reconstruction the proletariat must lead the struggle which is stifled by the increasingly anti-democratic, fascistic and reactionary bourgeoisie. The bourgeois are no longer capable of playing a progressive role in history.

First, the proletariat in its original sense for the most part does not exist in the United $tates. In addition, the Trotskyite approach of relying on the Amerikan “working class” is a waste of time. Amerikan workers are not a revolutionary vehicle - they are not exploited when they are amongst the highest paid workers in the world. How can those seeking higher pay for more or bigger plasma TVs and SUVs be relied upon to give all that up for “socialist construction”? And my view does not come unsupported by the ideological framework that Rashid claims to represent. Engels wrote to Marx in 1858:

The English proletariat is actually becoming more and more bourgeois, so that this most bourgeois of all nations is apparently aiming ultimately at the possession of a bourgeois aristocracy and a bourgeois proletariat alongside the bourgeoisie. For a nation which exploits the whole world this is of course to a certain extent justifiable.(2)

So even back in Marx and Engels’s day the English proletariat was already bourgeoisified. Imperialism has developed far more since 1858, further concentrating the wealth disparity between the oppressor and oppressed nations globally.

In the section titled “The Revolutionary Advantages of Our Proletarian National Character,” the idea is put forth of “building a multi-ethnic, multi-racial socialist America.” Although I am not opposed to multi-ethnic organizing, I also don’t negate the usefulness of single-nation parties. One has to analyze the concrete conditions in the United $tates. The historical development of the social forces may not agree with this approach, and just because it may have worked in some countries it may not apply to this country. It obviously didn’t apply to South Africa, another settler state. In Azania the Pan Africanist Congress seemed to forward the struggle more than other groups, in particular the integrationist African National Congress that took power and changed little for Azanians. Huey Newton himself understood this, thus the Black Panther Party was a single nationality party, with internationalist politics. Of course, at some point things will change, but the advancement of imperialism and a long lineage of white supremacy and privilege remains a hurdle still too huge for real multi-ethnic organizing advancements at this time in the United $tates.

In the section “Separation, Integration or Revolution,” what is put forward for liberation is to overthrow “imperialism and play a leading role in the global proletarian revolution and socialist reconstruction.” This, Rashid states, is “our path to liberation.” This smacks of First World chauvinism. The International Communist Movement (ICM) will always be led by the Third World proletariat. The ICM is dominated by the Third World and our voice in the First World is just that, a voice, that will help advance the global struggle, not lead. The idea of First World leadership of the ICM is classic Trotskyism.

In the section “Reassessing the National Liberation Question,” in speaking of past national liberation struggles, Rashid points to them having an “unattainable” goal. Yet countries like Vietnam, northern Korea, as well as Cuba come to mind as being successful in their national liberation struggles. [China is the prime example of liberating itself from imperialism and capitalism through socialist revolution. Of course, Huey Newton himself eventually dismissed China’s achieving of true national liberation in his theory of “intercommunalism” that the NABPP-PC upholds - Editor]

Rashid goes on to say, “Even if we did manage to reconstitute ourselves as a territorial nation in the”Black Belt,” we would only join the ranks of imperialist dominated Third World nations – and with the imperialist U.S. right on our border.” Here it seems the idealist proposition is being put forward that an oppressed nation could possibly liberate itself to the point of secession while U.$. imperialism is still breathing. So long as U.$. imperialism is still in power, no internal oppressed nation will emancipate itself. So the thought of the imperialists being on one’s border will not be a problem as at that point in the struggle for national liberation imperialism will be on no one’s border.

In this same section, Rashid quotes Amilcar Cabral, who posed the question of whether national liberation was an imperialist creation in many African countries. Now we should understand that the imperialists will use any country, ideology or leader if allowed (Ghadaffi found this out the hard way most recently) but we should not believe that the people are not smart enough to free themselves when oppressed. The white supremacists put forward a line that Jews are in an international conspiracy creating revolution and communism. These conspiracy theorists look for any reason to suggest that the people cannot come to the conclusion to decolonize themselves.

Later in this section the question is asked if the “proponents of the BBT expect whites in the ‘Black Belt’ to passively concede the territory and leave?”

I’m not a proponent of the Black Belt Thesis, but speaking in regard to national liberation I can answer this question quite clearly. As this writer alludes to, there may be a “white backlash.” But in any national liberation struggle anywhere on the planet there is always a backlash from those whose interests are threatened. When the oppressed nations decide to liberate themselves in the United $tates the objective position of the reactionaries will be to fight to uphold their white privilege. This privilege relies heavily on the state and the culture of white supremacy in Amerika. So their choice will be to support the national liberation struggles, as real white revolutionaries will do, or to side with imperialism. But there will be no sympathy for oppressors in any national liberation struggle.

Asking the question of what do we expect whites to do is akin to asking the revolutionary post-Civil War, when many were cut off from parasitism, “well do you expect the people to stop exploiting ‘their’ field workers?” Do you expect Amerikan workers to stop being paid high wages gained through the exploitation of the Third World? Do you expect the pimp to stop pimping the prostitute? Do you expect the oppressor nation to give up their national privilege? To all of the above I say if it’s what the people decide, then YES!

Real white comrades not only will support the oppressed to obtain liberation in a future revolution, but most do so in their work today, even though they are a small minority compared to the larger Amerikan population. By that time in the distant future hopefully more people will have been educated and converted.

It is the task of conscious prisoners to develop a political line that propels the imprisoned masses forward via concrete analysis, not just of prison conditions, but of conditions outside these concentration camps as well. Oppression in imperialism is a three-legged stool that includes class, nation and gender. Thus we must develop our political line according to these concrete conditions. Our line should be grounded in reality. Our society is still very much segregated along class and national lines, particularly in the fields of housing, education and freedom.

Indeed, over half the people living within two miles of a hazardous waste facility are Brown, Black or First Nations.(3) In many high schools in the inner city Brown and Black youth are forced to share one textbook for 3 or 4 students, while their parents are jailed when they attempt to enroll their children in “better off” schools which unsurprisingly are predominantly white.(4) The prisons are no different, nor the “justice system.” Of the 700,000 who were reported to have been stopped and frisked in New York City last year, 87% were Latinos and Blacks even though whites make up 44% of New York City’s population.

When we develop a political line we must challenge it on a materialist foundation in order to sharpen things up in a positive way, but it must not be detached from reality. Only in this way will we identify what is palpable in the realm of national liberation.

As Lenin said, “it is fine, it is necessary and important, to dream of another or radically different and better world – while at the same time we must infuse and inform our dreams with the most consistent, systematic and comprehensive scientific outlook and method, communism, and on that basis fight to bring those dreams into reality.”

MIM(Prisons) adds: The original article by Rashid is in response to the New Afrikan Maoist Party and cites the Maoist Internationalist Movement as another party promoting the Black Belt Thesis. While MIM certainly never denounced the Black Belt Thesis, they recognized the crumbling material basis for seeing it through in the post-Comintern years that Rashid points to in his article. It is worth noting that more recent statistics show the New Afrikan population since 1990 has increased most in the South, where 55% of New Afrikans live today and that in the Black Belt states a much higher percentage of the population is New Afrikan than in the rest of the country.(5) MIM did publish an interesting discussion of the land question for New Afrika as an example of a two line struggle in 2004. Ultimately the land question must be determined by two conditions which we do not currently have: 1) a Black nation that has liberated itself from imperialism, and 2) a forum for negotiating land division in North America with other internal semi-colonies free from imperialist intervention.

In his article, Rashid responds to our critique of his liquidating the nationalist struggle in the book Defying the Tomb. In doing so he speaks of a Pan-Afrikan Nation, which is an oxymoron completely liquidating the meaning of both terms. Pan-Afrikanism is a recognition of the common interests of the various oppressed nations of Africa, often extended to the African diaspora. You cannot apply the Stalin quote given above to New Afrika and Pan Afrikanism and consistently call both a nation.

But ultimately, as the USW comrade criticizes above, the liquidationism is strongest in the NABPP-PC line on the progressive nature of the Amerikan nation. It is this dividing line that makes it impossible for our camps to see eye-to-eye and carry out a real two line struggle on the question of New Afrikan land.