Under Lock & Key

Comrade Eseibio, revolutionary greetings, it is my pleasure to have the opportunity to conduct this interview facilitated by the comrades at MIM(Prisons). Let me jump right into these questions:

1. By listening to your work, one can clearly see you have a firm grasp of social development. Can you share how you initially were introduced to revolutionary theory and historical organizations and individuals who practiced a revolutionary line?

My uncle was a Black Panther Party member in the early days of the Party. So I been around it all my life. My first introduction was me as a teenager getting caught shoplifting and sent to juvenile hall, and my uncle came to get me out. That’s something the Panthers did, get young brothers out of jail and juvenile hall. I was too young to understand why he did it. Then when I got a little older I had another mentor named Melvin Dickson who was a Black Panther Party member. He took me under his wing and showed me and taught me everything about being a real revolutionary and pushing a hard revolutionary line.

2. In one of your songs Bust a Cap, you spit: “I’m a revolutionary Black Nationalist,” Is this still your political identification? Why or why not?

Yes. I’m a revolutionary, a Black Nationalist, but also much more than that. Something that the Panthers taught me is that there is no more nations. Just communities. We use the word intercomunualism. Because an attack against one is an attack against all.

3. What do you believe is the current state of the revolutionary Black nationalist movement? What can we do to improve?

I believe the current state of the movement is heading in the right direction. Because comrades are getting more politically educated and are beginning to have more real solidarity with each other. And that’s what will help us organize more effectively.

4. I’ve been told your new project is centered upon Mao’s Red Book. What led you to make that book the inspiration of your project?

Yes all of my album and lyrics reflect the red book. The Black Panthers sold red books at UC Berkley. That’s a book that I read so many times it’s a part of who I am and I don’t go a day with out reading it. The Panthers got a saying: “Malcolm X in my heart, red book in my pocket.”

5. What is your favorite chapter or quote from the Red Book or from Mao generally and why?

That’s easy. The very first quote in chapter one. Because it was written on Sept 15th, and that’s my birth day. It says the force leading the cause forward is the revolutionary party. And our thinking is Marxism-Leninism.

6. With the recent elections and the clear rightward shift among most sectors, What are your thoughts on the best ways to move forward and organize in this political and social climate?

My thoughts are to organize around providing for the children. That’s how the Panthers did it. They started with a stop sign at an elementary school and a free breakfast program that was for the children. By teaching the truth to the youth you’re educating the next generation of revolutionaries to continue the struggle. The elder party members taught me and now it’s my turn to pass on the known. Each one teach one.

7. What are your thoughts about the clear rightward shift of an increasing amount of New Afrikan/Black men? Does this affect our ability to reach the masses, if so how?

Yes it does because they got the money and owns all the radio and TV stations. If we want to reach the masses we gotta be more creative and out organize them and use technology to our advantage.

8. What musical accomplishment are you most proud of? What keeps you motivated?

I’m proud of all my work and my biggest accomplishment is my album that I have not recorded yet. Or even started. It’s and accomplishment for me to keep going and making good music. Just recently I was in a documentary movie called “Stop Selling Grandma’s House.”

9. What artists do you listen to yourself?

I listen to a lot of myself. One artist that I think is dope right now is Dave East. I make beats so I listen to a lot of old school. And I listen to tons of audio books. From people like Malcolm X, Huey P. Newton, etc.

10. In your music you reference Political Prisoners often. Amerika, Inc. denies the existence of Political Prisoners and Prisoners of War within its institutions. Trump calls the cats from the January 6 incident Political Prisoners. So, there is confusion for some on this issue. From your perspective who or what is a political Prisoner/Prisoner of War in the context of occupied Turtle Island?

Because of the politics of America We all are political prisoners and we just don’t know it. There’s only 2 Black Panther Party members in prison left. Mumia abu Jamal and H. Rap Brown [now Jamil al-Amin]. People have that term confused and think that if you throw a rock through a window and getting arrested makes them a political prisoner. But it’s much more than that.

11. Anybody on the inside you want to shout out?

Yes I want to shout out MIM(Prisons) and say “All power to the people!” to all the comrades behind the walls, and free my little cousin Quincy Lane locked up 20+ years in the California prison system. Free Mumia and H. Rap Brown. Let’s organize and watch crime drop and turn all the gang members back into revolutionaries. Listen to my new album “West Coast Revolutionaries.” Oh yea, can’t forget about all of the sisters in prison and all the babies born in jail. Recidivism is a serious thing. Let’s stay out of prison and get back out on the streets organizing our communities.

P.S. Thanks for your time, Comrade-Brotha Eseibio. The ’rades on the inside are bumping your music and we salute you for the content you pushing. Clenched Fist salute. - Triumphant, New Afrikan Political Prisoner

MIM(Prisons) responds: Thanks to Triumphant and Comrade Eseibio for this interview; there are a couple things we’d like to address. First, it is true that Mumia Abu-Jamal and Jamil Abdullah al-Amin are still in prison, however, as far as we know, Kenny “Zulu” Whitmore and Kamau Sadiki are still in prison as well, making at least four former Panthers who are currently incarcerated.

Secondly, we’d like to take this opportunity to discuss the concept of intercommunalism and what it means for our struggle. Huey P. Newton argued that by the 1970s the concept of nation had become obsolete due to the increasing globalization of the world under capitalism. Ey argued that the whole world has become tied together as a unified, economically interconnected system, the idea of any nation gaining independence has become outmoded, and the project of national liberation is not ultimately possible. Newton said we live in an interconnected world system called “intercommunalism,” but the kind of intercommunalism we live in today is reactionary, since it is still based on the overall dominance of the United $tates. Therefore, the project in front of us is to transform reactionary intercommunalism into revolutionary intercommunalism by reorganizing the social relations in society into socialist ones. Armed struggle and revolutionary nationalism were opposed by Newton as outmoded forms of struggle in the years following the peak of the Black Panther Party, after it had split with members who went on to organize Black Liberation Army cells separately. Newton’s faction advocated for building revolutionary intercommunalism community-by-community and building the world into a socialist one on the basis of the strong economic ties created by capitalism.

In practice, the theory of intercommunalism results in “micro-politics.” Instead of fighting for the large goal of national independence and self-determination, we should fight for small, community-level changes that will eventually build up into a global change. Second, intercommunalism prevents us from supporting struggles for national liberation abroad, even though Huey Newton still upheld this to an extent, supporting the Vietnamese struggle against the United $tates; but if we carry the theory to its logical conclusions we cannot come to the conclusion that national liberation is a practicable goal. It goes without saying that these views on what is to be done are in direct contrast to ours. We see our struggle as expressly for the national liberation of the oppressed nations of the whole world, and it is for that reason that we say that we are for the nationalism of the oppressed.

But let us touch on the theory of intercommunalism briefly. It is undoubtedly true that capitalism has a tendency towards the economic integration of all nations into a whole, in a word, towards globalization. However, Newton regards this process as already complete. But if this process is complete, where does the spontaneous tendency towards nationalism arise? The struggle in Palestine, for example, is a spontaneous reaction to national oppression. Why this national division if nations no longer exist? Instead of explaining why national liberation struggles continue, Newton regards them as mistakes. Newton, therefore, fails to explain the events of the world, and merely denounces them. It is evident to anyone who asks the question as to the origin of continuing national liberation struggles that we cannot merely write them off as being the product of people having a false understanding of the world: they are rather based in the real, material interests of the nations involved. To the supporters of the theory of intercommunalism, we ask for an explanation of why national wars continue to exist. In the absence of such an explanation, we regard intercommunalism as an exaggeration of capitalism’s inherent tendency towards globalization, an exaggeration which takes a mere tendency to be already complete.

Greetings,

I was given a couple copies of the Under Lock and Key by my homie. He had encouraged me to read them and then write into MIM(Prisons) with my own letter/article. I’m new to the topics that were discussed in ULK and the overall prison movement, however, since the bro was moved in the block he has been browbeating me with how important it is to be involved in bettering our own conditions and self-educating myself.

After giving it some thought I decided to write in about something that bothers me the most. I’ve been incarcerated now since 10 May 2022 and I’ve yet to receive a visit from any of my friends or loved ones due to this policy which the North Carolina Department of Adult Corrections (NCDAC) have put in place. Those who want to visit must first be approved before they are eligible. There are a lot of stipulations to this process and if these stipulations aren’t met then the person will be disapproved, therefore ineligible to visit. This also determines if you will be able to receive money from the outside due to another one of NCDAC’s policies, said policy only allowing us to receive financial support from approved visitors.

We as Black People, I mean New Afrikans, know we come from communities where at least one if not two of our immediate family members have been convicted of a crime resulting in them having a criminal record. This is one of the stipulations that prevent someone from being approved for visitation.

My wife was convicted of a crime therefore she isn’t allowed to visit with me nor am I allowed to visit with my children due to her not being allowed to visit me. And as I mentioned she’s also unable to send me money. The latter causing me to be placed on long-term segregation because I had to get my necessities by any means. The prison officials who make up these policies do so without caring about how the policy will affect us, our family, and our rehabilitation process. I had a guard tell me he feels my pain, BS you can’t feel my pain unless you’ve felt my pain and none of them have because they are able to go home to their family every day, while an individual like me can’t even receive a visit from my loved ones.

Let me give you a scenario. You are a prisoner, you get a letter from your mother telling you that she is sick and her health isn’t too good. She expresses how she would love to visit with you and asks why she can’t, you have to explain the aforementioned policy to her the best you can. A couple months pass and you are notified by family that your mother’s health worsens, she has to be hospitalized. There are no video visits despite us having tablets that are equipped to have them and your mother still hasn’t been approved for visitation. You are worried you may never get to see your mother again. The days pass, you are on seg because you need hygiene so you attempted to hustle, however you were caught. The guard comes to your door, tells you to get dressed as the chaplain needs to see you. We all know this isn’t good. You get dressed and go out to visit the chaplain, he tells you your mother has passed and gives you a brief 5-min call to speak to your family. You are taken back to your cell unable to attend the funeral and never being able to see your mother again.

This is such a cruel scenario right? Well it’s no scenario at all, this is what has happened to me.

Like I said at the beginning I’m new to the Prison Movement, this struggle, but I’m not new to pain and oppression. I will never get to see my mother again but I can help get things changed to where a scenario doesn’t become someone’s reality.

I see how my big bro struggles day in and day out trying to raise the consciousness of our peers and unite them and I understand why he does it now. And with me knowing this I promise to struggle as well.

In closing I’d like to say for those who are new to the movement write into MIM and request old issues of the ULK. They will help you get a better understanding of what it takes and what it is we’re struggling for.

MIM(Prisons) responds:Welcome to the movement comrade! Another comrade in South Carolina just wrote regarding similar punishments towards those labelled “Security Threat Group” or STG there. We also had a comrade in Indiana who was recently denied a contact visit with eir dying mother because ey was in segregation. People losing family members this way while in prison is something many of us have experienced. So we see these practices are common in the United $tates.

As the author points out these practices de facto target oppressed people, especially the New Afrikan nation that is disproportionately targeted by the criminal justice system. They are part of a low intensity genocide on the internal semi-colonies, and a system that fails to help society in the way it impacts all who find themselves locked inside it.

I have been trying to follow the Palestinian liberation struggle for some time now, well at least in the best ways I can behind enemy lines: piecing bits and pieces of information together from the various media sources that make it in here.

What strikes me the most at this juncture is the dialectic between New Afrikan youth and Palestinian youth. Over here in the Amerikkkan empire, New Afrikan youth, particularly New Afrikan male youth occupy very unfortunate spaces in the Amerikkkan oppressor nation’s mental. These youth dwell in the danger zone, spaces that are purely a figment of the “white” imagination. This criminal Black youth label. This “hyper-reality” is no more real than the emperor’s new clothes, analogous to the rapist who takes the mentally ill patient back to the scene of the crime, back to the moment of trauma, when the delusions began. It is within the dark interiority of this lived nightmare, the womb of the unforgiving chattel slavery regime enclosed within old style colonialism that the New Afrikan male youth was conceived. This is critical and informative for understanding mass imprisonment in New Afrika.

This process of marking New Afrikan youth as criminal prisoners essential to the functioning of mass incarceration is a mechanism of social control operative under national oppression. For this repressive institution to succeed, New Afrikan youth must be branded as criminal before they are formally subject to this mechanism of control. This is essential, for forms of explicit colonial control are not only prohibited but are widely condemned. Capitalism evolved.

Both New Afrikan and Palestinian people are entrenched beneath the boot of their colonizers without a state that is theirs to foster, nurture, and facilitate their respective national liberation struggles to actualize control over their destiny. Both face the repressive arm of mass imprisonment to undermine and destroy their resistance efforts and thus fine comb their national oppression nightmare.

The I$raeli colonial project is a direct extension of U.$. imperialism. The U.$. penal system being the first and largest experiment in humyn bondage, it is only fitting that this institution of social control finds its way into the Palestinian lived experience under I$raeli occupation.

Palestinian youth are the only youth that are formally subject to a “military” court/detention system. Palestinian youth are not privy to a civil court; that means when they go before a judge they are not entitled to a lawyer, nor a translator even though the entire court proceedings are in Hebrew – a non-Arabic language. And if they remain silent, that means they plead guilty. So no civilian proceedings for any Palestinian youth at all.

Many of these oppressed youth are taken during night raids from their parents or adult supervisors to further facilitate intimidating interrogation techniques. These parallel a lot of New Afrikan juvenile situations as the school-to-prison pipeline. The harsh penalties for simple offenses that are the rule, just the whole criminalization process of entire neighborhoods/locations mirror U.$. law enforcement imposition of gang injunctions/occupational patrolling of predominantly New Afrikan neighborhoods in the United $tates of Amerikkka.

The I$raeli settler occupation project parallels Amerikkkan national oppression of New Afrika with the language and practical application of the tried and tired excuse of blaming the so-called “savages” for provoking the “reasonable” and “peace loving” settlers into defending themselves and the land “God ordained” them to have thus dehumanizing and criminalizing a whole nation. The zionist regime’s actions against Palestinian youth are nothing short of genocidal.

In the current news, it is important to note the essential role played by the Palestinian youth, mostly under 18. The resistance movement there is mobilizing their youth to stand up and struggle forward. This is very important to glean lessons from, particularly within the historical and contemporary social dynamics encircling settler colonialism and national oppression in Occupied Palestine. This is good for an application to the Amerikan empire. As ULK aptly notes: the Black Panthers were mostly teenagers.

Organizations in Occupied Turtle Island organizing under the label of Palestine solidarity take various tactics and ideological positions. A great portion of these efforts are negative, representing leftist organization-building and guilt-soothing for populations who benefit from imperialism.(1)

Still, there is much to be appreciated in Palestine solidarity organizing. The fact that as a class, U.$. workers are wedded to imperialism as a labor aristocracy(2) does not mean that select individuals and segments of the same class, such as youth, immigrants and members of oppressed nations, don’t have a righteous impulse to rebel against genocide.(3) Further, drawing the line between practicing manufactured discontent to gain social capital (for example, peaceful, permitted and policed “solidarity” marches, or gathering social media clout) versus genuine rebellion (involving significant self-sacrifice) can be a difficult strategic question and a complicated moral matter. It’s the job of communists to answer these questions, drawing those who can be allied in a united front under the leadership of the global proletariat.

In the United $tates, only small percentages of the country ever will protest for progressive causes, and usually only a few thousand people are liable to turn up at anti-imperialist protests, if we’re lucky. But even this small size of protest crowds can be confusing. We see large events put on in the name of helping Palestine and, ignoring the lack of ideological unity required for such crowds, perceive that there is a strong movement against genocide here. To move how? Against which genocide? You’ll find that the larger the event, the less likely it is for such questions to be answered.

Let’s examine one specific way this numbers game is lost among the U.$. left. A very common protest narrative goes something like this: X city/institution is partnering with Israel. That partnership uses funds which could otherwise be spent “on our community” (healthcare, jobs, public resources). Therefore, we must divest from Israel and invest back into “our community”. The messaging behind agitational work tells the organizers, audience and onlookers at protests the purpose and goals of the work: they represent the ideology pushing our practice forwards. Here, this oft-repeated messaging about divestment explains that everyone should join the cause to reclaim what is theirs from an immoral misappropriation.

This narrative about redirecting resources away from genocide and towards “community” can be found in endless settler-left slogans such as “build more schools, not bombs!” or “money for jobs and education, not for war and occupation!” All such ideas revolve around the mythos of the Amerikan “community”: a fictitious multi-national concept in which, abstracted from the violence at the base of the Amerikan colony and the national conflicts therein, we can imagine harmonious and communal ways of life involving sharing our resources. This imagination goes back to the root of settler consciousness in Occupied Turtle Island which imagines a “Thanksgiving” where the colonists shared food with the First Nations rather than poisoning, raping and murdering them by the millions.

An almost identical narrative is wielded by referencing the “tax dollars” spent on Palestine-solidarity campaigns’ targets, begging Amerikans to rise up against a supposed misuse of money which is otherwise rightfully owed to them. This relies on the same conceptual basis as a “community.” If we believe this narrative then absent specific policy mistakes (such as funding Israel) there would exist the basis for peaceful redistribution of the spoils of genocide and imperialism, and this would be a righteous redistribution. At the base of these common yet mistaken ideas are 1) a genuine impulse towards fascism by U.$. citizens who wish to become even more wealthy compared to the Third World, and 2) ignorance regarding the source of global wealth disparity to begin with.

We cannot resolve #1, the fascist impulse among a majority here, without overturning imperialism and settler-colonialism entirely. To address #2 however, we can study how “communities” in Occupied Turtle Island are literally built and sustained off of genocide, slavery and imperialism, especially regarding the “average jo.” There are two main groups in the United $tates: the settlers and the oppressed nations. Euro-Amerikan settlers have been a consistently reactionary group for the past five centuries as their life here is founded on slavery and land theft.(4) They are the numeric majority of the U.$. population and have consistently subjected the First Nations, New Afrika and the Chican@ nation with oppressive, genocidal campaigns.(5)

These oppressed nations on the other hand vacillate between progressive and regressive tendencies depending on proximity to the spoils of imperialism. Independence movements among oppressed nations represent a progressive impulse wishing to sever connections with U.$. imperialism, whereas participation in DEI (Diversity, Equity & Inclusion) initiatives, reforming political parties and redistributing wealth to the oppressed nations represent an integrationist trend which serves to either enlarge the (petty-)bourgeoisie of these nations at the expense of their oppressed masses or incorporate swaths of the nation into the capitalist-imperialist world system.(6) Overall there are substantial parts of oppressed nations here who still face genocide while other portions steadily receive a bit more of the imperial pie.

To the extent that anyone here enjoys it, the First World lifestyle includes housing, food, medicine, transportation and extensive leisure-time bought from the blood of indigenous peoples and manipulation of global labor prices which under-pay workers in the Third World and deprives them of basic necessities.(7) An over-accumulation of profits in the United $tates has led to excess money supply and higher domestic wages: the surplus available to create a complacent consumer base beyond the settlers alone.(8) This is why wages here are approximately 10x normal wages in Palestine. Thus while some U.$. workers suffer under national oppression, they are almost all economic oppressors of the Third World.(9)

So if we convince the majority here that they are actually impoverished through imperialism, or would be enriched through its end, we are misrepresenting the facts and tarnishing the cause of Palestinian liberation. When imperialism inevitably falls, internationalist forces in the imperial core will probably be encircled by fascism: citizens here attempting to cling to lifestyles and social roles which can no longer exist, led by whichever elements of the bourgeoisie can rally them around new extractive outlets to replace old imperialism. The faster we can pull away from self-interested economic thinking here, the faster we will eventually construct socialism. The more here who search for their own best interest through the fall of imperialism, the longer such a task will take.

United front work in the imperial core on behalf of the global proletariat will involve grappling deeply with the labor aristocracy and the settler nation. We must investigate this majority’s interests as they unfold in street protests, unions, universities and even prisons. We shouldn’t reject them wholesale: we should condemn their economic gluttony while simultaneously uniting those who will commit to fighting on the behalf of the international proletariat. We must educate each and every Amerikan who will listen about how their wealth comes from genocide and how their lives will change when imperialism finally falls.

Having rejected the fantasy of an abstract, multi-national Amerikan “community,” we could instead support the many progressive causes belonging to the oppressed nations here who have suffered under genocide like Palestine. But such campaigns must be specific in their slogans and selection of organizing base, as well as how to relate to those with varying proximity to imperialism. Connecting progressive campaigns such as those against police brutality, which predominantly affects oppressed nations, to Palestinian sovereignty is a righteous cause. Trying to connect Palestine to the reactionary dissatisfaction of everyday Amerikan workers, especially settlers, is a recipe for fascism and genocide.

<sup>Notes:
1. A Million Tiny Fleas “The Anti-War Movement that Wasn’t” Substack, Jun 13 2023.
2. Cope, Zak “Divided World Divided Class” Kersplebedeb 2012, pg. 9.
3. The Dawnland Group, “A Polemic against Settler Maoism”, MIM (Prisons) website, June 2024.
4. Sakai, J. “Settlers: The mythology of the White proletariat from mayflower to modern.”(2014). Kersplebedeb.
5. Maoist Internationalist Ministry of Prisons, “Proletarian Feminist Revolutionary Nationalism” June 2017, pgs 96 – 108.
6. Labor unions from oppressed nations integrating with settler and imperialist labor unions is an important historic evidence of this trend. See: Sakai, J. “Settlers: The mythology of the White proletariat from mayflower to modern.”(2014). Kersplebedeb, pgs 152 – 174.
7. Jason Hickel, Christian Dorninger, Hanspeter Wieland, Intan Suwandi, “Imperialist appropriation in the world economy: Drain from the global South through unequal exchange, 1990–2015,” Global Environmental Change, Volume 73, 2022.
8. Cope, Zak “Divided World Divided Class” Kersplebedeb 2012, pg 200.
9. Undocumented migrants, prisoners, homeless people, and the chronically unemployed lumpenproletariat are generally not economic oppressors.</sup>

“I held my gun so that the generations after me could hold a sickle…” -Palestinian song, Ahd Allah Ma Nerhal (By God We Won’t Leave)

“… [W]e have hope because we know, now more than ever, that these horrors in the name of upholding a racist settler-colonial occupation are not going to last forever. Anyone who ever thought it would will be astounded in hindsight.” -Rawan Masri, “Operation Al-Aqsa Flood Was An Act of Decolonization”

I, like most of Our comrades who contribute to and/or read ULK and organize behind the gulag walls, have been following the ongoing genocide carried out by the Zionist entity upon the people of Palestine with varied mixtures of feelings, with the number one emotion being unadulterated rage alongside an equal amount of awe at the steadfast courage of the Palestinian resistance and their allies throughout the Middle East.

You might think that the rage stems from the atrocious conduct that sadly has been par for the course of the Zionists since at least 1947 in the beginnings of what would become the Nakba carried out by the various Zionist terror organizations such as the Haganah, Irgun and LEHI who most infamously were responsible for the April 9, 1948 Deir Yassin massacre in which 250 defenseless Palestinians were slaughtered, including 100 wimmin and children, and then the village was looted and plundered. While I cannot deny that the daily depredations of the Zionist occupation forces raises my ire profoundly, the rage actually stems more from the stunning ignorance of the so-called “friends and supporters” of I$rael who voice their profoundly inaccurate, and most of the time entirely false statements, “history lessons on the so-called ‘conflict’,” (non)interpretations of the international law, and most importantly their insistence on not calling the Zionist entity’s actions and policies what they’ve been since the start of the ethnic cleansing under Plan Dalet beginning in April 1948: genocidal. Many of these people are probably of the opinion as well that the vast majority of other settler-colonist projects (such as the United $nakes, New Zealand, Australia, Canada, etc.) were also not genocidal from their beginnings, likely using the age old excuses of blaming the so-called “savages” for provoking the “reasonable” and “peace loving” settlers into defending themselves and the land they mistakenly believe they didn’t steal thanks to their belief that God gifted or promised it to them in perpetuity because “he’s God” and “what he says goes.”(1) These “friends and supporters” of I$rael will do absolutely no research into the validity of their statements, instead choosing to equate the Palestinian struggle to liberate all of the historic Palestine and finally be free to return to their lands with a genocidal Arab conspiracy to wipe out the Jews.

So in the interests of correcting the misinformation and lies, and cutting through the Zionist propaganda it stems from and in full solidarity with Our comrades across historic Palestine, in the diaspora, on campuses and in the streets, this article will attempt to deconstruct some of the most common discourse that is parroted in the mainstream media which has fueled this latest round of anti-Arab hysteria and Islamophobia and crucially, the pattern of Amerikan rejectionism to Palestinian Liberation and indifference to the crimes of its client state.

As communists or anarchists (as many of Our comrades who read ULK identify as), it behooves Us to study history, and studying the histories of what has become known as the Palestinian-I$raeli conflict and the principal actors and organizations is not an exception to this rule.

So in that context, I will begin with one of the Zionists’ more devious lies; the so-called I$raeli “purity of arms” and its common usage, that I$rael never targets civilians or civilian infrastructure. Although any cursory observation of I$rael’s conduct from the 1948 Nakba to the present day would prove otherwise, We can look to none other than Zionist hero and first prime minister David Ben-Gurion for the proof. In his Independence War Diary, he set down on paper the military doctrine that would become standard protocol throughout the history of the Zionist project.

There is no question as to whether a reaction is necessary or not. The question is only time and place. Blowing up a house is not enough. What is necessary is cruel strong reactions. We need precision in time place and causalities. If we know the family – [we must] strike mercilessly, women and children included. Otherwise the reaction is inefficient. At the place of action there is no need to distinguish between guilty and innocent.(2)

This specific entry was written on January 1, 1948, one day after the Haganah occupied the Palestinian village of Balad al-Shaykh, the burial place of Shaykh Izz ad-Din al-Qassam (one of Palestine’s most revered resistance leaders of the 1920’s and 30’s), massacring over 60 Palestinian civilians, men, wimmin, and children, most while they were asleep in their homes. This massacring of civilians in their sleep over 75 years ago lines up exactly with the countless stories told by survivors of today’s indiscriminate bombings to the doctors that have been working nonstop within the largely destroyed remains of Gaza’s hospitals.(3)

Let us also remember that when Ben-Gurion wrote those words, the Zionist leadership at the time was working on “Plan Dalet”, finalized on March 10, 1948, which was the military blueprint for the ethnic cleansing of historic Palestine.(4)

To illustrate before moving on to the next topic, lets look back at two of the lesser known massacres during the initial Nakba; “Lydda and Ramla” and “Safsah.”

On a blistering hot Ramadan day in July 1948, a Haganah general named Yitzhak Rabin (who would later become ambassador to Washington D.C., then I$raeli Prime Minister, then sign the Oslo accords on the White House lawn, then be assassinated for it by I$raeli reactionaries) descended upon the Palestinian towns of Lydda and Ramla with his unit and violently expelled approximately 50,000 men, wimmin and children.

In Lydda, dozens of Palestinians were gathered and detained in the Dahmash mosque and church premises, all unarmed, and were subsequently gunned down. Afterwards the Zionists gathered an additional 20 to 50 Palestinians to clean up the mosque and bury all of the bodies. After they had placed the bodies in their graves, they themselves were slot into the open graves and left there to bleed out and die. In total between 250 to 400 Palestinians were massacred in Lydda. An additional 350 more died after being expected and forced to march to the frontlines of the Arab armies in what would become known as the Lydda Death March.(5)

As a sidenote, the events that occurred at Lydda and the subsequent death march after, were a formative event in the life of a young George Habash, who was from Lydda, and in 1948 at age 19 left the American University in Beirut, Lebanon where he was a medical student and returned to Lydda during the war to help his family. The Haganah attacked the town soon after, and in the subsequent death march, without water or food, during Ramadan no less, his sister died before they reached the Arab army’s frontlines. This could possibly be one of the reasons which fed his uncompromising leadership and opposition to the Zionist regime as a pivotal leader of first the Harakat al-Qawmiyyin al-Arab (Arab Nationalist Movement) and then of the Popular Front for Liberation of Palestine (PFLP).

Lastly, we come to the massacre at Safsaf during the initial Nakba. Though this is one of the lesser known atrocities of the Nakba, it is vital to the overall understanding, as a quarter of the 12 well documented instances of rape by the Zionists were recorded here (though many more may have occurred, lost to history but not to the long memory of the people and the land of Palestine).

The Zionists started by cleansing the town by using their “patented” strategy of surrounding the town on 3 sides, firing into the air and into the sides of buildings in the hopes of driving the population out of the fourth, open side of the town. Then they entered the town, gathering up all of those who still remained in their homes, initially shooting and killing 12 young men. The remaining 52 men were caught, then tied together and thrown into a pit the Zionists dug, then subsequently shot and killed. Seeing this, the remaining wimmin of the town came and asked the Zionists for mercy. The Zionists, not being satisfied with the massacre they had just committed, told several of the wimmin to go and fetch water to the town. Once they moved away from the others, they were followed by the militiamen and raped, two of the wimmin being killed in the process. The womyn who survived was a child of fourteen years old.(6) These are just a few of the massacres of civilians by the Zionists during the initial Nakba. If we line them up alongside others, for instance, the October 1953 massacre in the West Bank village of Qibya by Ariel Sharon’s (another past war criminal made prime minister) infamous unit 101 of the I$raeli Defense Forces (IDF) special forces, the October 1956 Kafr Qasim massacre, the full IDF support given during the 1982 Lebanon war to their proxies, the Christian Phalangist and Maronite militias, to massacre 2,000 civilians in the Palestinian refugee camps Sabra and Shatila (which in hindsight was probably the last time there was mass protests within I$rael by Jews over their regime’s crimes against Palestinians), to the more recent wars, like today’s war, but also ones such as during “Operations Cast Lead” in 2008-09 which the UN’s fact finding report (Goldstone report) called a “deliberately disproportionate attack designed to punish, humiliate, and terrorize a civilian population”, a certain pattern starts to emerge; one of the ethnic cleansing and genocide, funded and with political cover by Amerika.

Genocide & Denial

Genocide, the word as well as the action hangs heavy over Amerika and I$rael, so much so that it has stopped many from speaking out and acknowledging the Zionist regime’s actions against Palestine as genocidal.

A comrade over at Slingshot Collective in Berkeley, CA wrote an article for their latest newspaper issue, trying to elaborate on the reasons behind the silence during an active genocide, and though I agree with many of their conclusions (not wanting to sound “anti-Semitic”, general Amerikan apathy and indifference to the suffering of others and not wanting to split the Democratic Party base leading to a Trump victory this election year), I think there are other, deeper explanations for this, as well as outright genocide denial.(7)

When most Amerikans and I$raelis think about the word genocide, it is inevitable that they will first think of the Holocaust. The mass shootings carried out by the Einstatzgruppen and the gassing and immolation of millions of Ashkenazi Jews are rightfully called genocide; and yet many of these same Amerikans and I$raelis forget the genocide of approximately half of the 2 million Sinti and Romani peoples (Gypsies) of German occupied Europe known as the Porrajmos in the Romani language, nor do they seem to remember the systematic massacres of Slavic, gay, and disabled peoples along with many political dissidents during the same time period by Nazi Germany.(8) And so, the benchmark for both countries for some act to count as genocide is something which looks like the Holocaust; a massive extermination of people in a relatively short amount of time.

And yet, the Nazi genocide and Zionist genocide do not resemble each other structurally or in any other meaningful way.

Like the settler colonial regimes of the United $nakes, Canada, New Zealand and Australia among others, the genocides that took place upon the indigenous First Nations have taken place over many decades, a small act here, a large act there, and this is what the genocide of the Palestinian Arab people by the Zionist regime has looked like and continues to look like to this day.(9)

As this practice of genocide continues against the people of Palestine, so too does Amerika continue this practice upon the internal semi-colonies of New Afrikans, Chican@s, and the First Nations here on occupied Turtle Island. Amerika also has a very interesting, as well as appalling, history relating to the UN Convention of the Prevention and Punishment of the Crime of Genocide that bears mentioning.

After its founding convention in San Francisco in 1945, the United Nations set about sponsoring the creation of an international legal instrument for the prevention and punishment of genocide. The job for drafting this document was handed down to the Economic and Social Council of the UN General Assembly (GA) which retained several international legal consultants foremost among them Dr. Raphael Lemkin; an exiled Polish-Jewish jurist who had in 1944 coined the term ‘genocide’ in his work “Axis Rule in Occupied Europe.” Lemkin, who authored most of the draft, submitted it in June 1947, and a month later it was rejected by several member states of the General Assembly, foremost among them the United $nakes, because of “important philosophical disagreements.” It was edited and then finally adopted by the GA on December 9, 1948. By 1951 enough countries had ratified it to afford it the status of binding international law; except for a partial ratification (with conditions and edits) in 1988 by the Reagan Administration, the U.$. has still not ratified the convention in its entirety.(10)

First off, lets look at what parts of Lemkin’s draft were so “philosophically disagreeable” to the United $tates. Lemkin was extremely thorough in the draft document, where he included linguistic and political groups under currently protected groups of racial, national, and religious groups. Also importantly, he included in the list of punishable acts (enumerated in Article 3 of the current convention) engaging in a number of “preparatory” acts such as developing techniques of genocide and setting up installations for the purpose of committing genocide.

Already we can see that if the above made it into the final draft, both Amerika and I$rael would have been in the ‘hot seat’, so to speak.

Lemkin also included preventing the “preservation or development” of the above groups as a punishable act as well as policies that would bring about the disintegration of the political, social, or economic structure of a group or nation (author’s note: Settlers & Neocolonialists Beware!).

Lastly and most crucially, Lemkin detailed 3 distinct and specific forms of genocide: physical, biological, and cultural. For physical genocide he included “slow death” measures such as the “subjection to conditions of life which, owing to lack of proper housing, clothing, food, hygiene and medical care… are likely to result in debilitation or death of individuals”, as well as “deprivation of all means of livelihood by confiscation of property, looting, curtailment of work, and denial of housing and supplies otherwise available to the other inhabitants of the territory concerned.” Biological genocide, apart from compulsory abortion and sterilization, included segregation of the sexes and obstacles to marriage. Cultural genocide included forced and systematic exile of individuals representing the culture of a group, as well as the destruction of a groups historical or religious monuments and the destruction of a group’s historical, artistic, and religious documents or objects.(11)

If one looks to the UN Genocide Convention today, it would be entirely accurate to say it no longer resembles in any meaningful way the original intentions of the author(s).

One might ask what the consequences of this are, and though there are many, I’ll only go into one.

Consequently, it has continued to further obfuscate what constitutes genocide, further allowing imperialist and reactionary regimes to continue policies of genocidal oppression, domestically as well as in the Global South. Yet as a direct result of this in the case of I$rael, many countries in the Global South have had enough of the genocidal Zionist regime. Most importantly South Africa (where the Zionists supported the apartheid regime before its collapse) charged the Zionist entity with genocide at the ICC in the Hague. Many Central and South American countries, like Chile and Honduras, who both had to deal with genocidal reactionary regimes propped up by the support of both Amerika and I$rael, have both said enough is enough, and recalled their ambassadors to I$rael over the Amerikan funded genocide.(12) And also extremely important, and as a great way to segue into my last topic of this article, it has set off an explosion of support for Palestine from within the belly of the imperialist beast, in the U.$. but also all across Europe; vital to this effort has been Our comrades on college campuses across Turtle Island.

Student Activism and U.$. Attempts to “Silence the Intifada”

When the first encampments and building occupations were setup, from Columbia University to campuses across Turtle Island all the way to UC Berkeley, though I wasn’t surprised, (and forgive me for my emotional subjectiveness) tears of joy and pride sprang to my eyes as I watched the moving images on CNN move across the screen. Not since the Vietnam War and organizations like Student for a Democratic Society (SDS) have we seen the anti-war movement, nor the BDS movement since South African apartheid, consolidate into such a huge outpouring of love, rage, and solidarity on college campuses.

I was sadly also not surprised when the Pro-Zionist reactionaries sent the pigs in to silence the movement, nor have I been surprised at the Zionist propaganda campaign attempting to label the entire Palestinian solidarity movement “anti-Semitic” and “violent”, even going so far (a la Stop Cop City activists) as calling all protesting for Palestine “terrorists” and “supporters of terrorists”. Here in the Bay Area, there have been lies spread saying that the BDS strategy is no longer viable or legally possible for UC Board of Regents to boycott/divest from the Zionist entity, which has been uncovered as a lie to get Our comrades at Berkeley to abandon their camp and goals. Whether divestment is possible, we can look to the success of the BDS movement in 1986 at Berkeley to finally pressure the UC to divest $3.1 billion from companies doing business with apartheid South Africa.(13) Aside from this it’s also been insane to watch the bipartisan effort, from genocide Joe to the outer reaches of the far right, to attempt to get the masses concerned with some of the alleged rhetoric of individuals on campus and the violence (which from numerous sources have been proven to be incited by Zionist counter-demonstrators and the pigs) at the encampments, to try to get everyone to somehow forget his “ironclad” support of I$raeli genocide. Sadly for Genocide Joe and his Pro-Zionist rabble in Congress, students on campuses across Turtle Island have dug in and refused the false images the imperialists and their media have tried to paint of them, and have let the imperialists know 3 things: We are NOT going anywhere, We will NOT be silenced, and PALESTINE WILL BE FREE!

As the college term wraps up for the summer and many in the Palestine Solidarity Movement, on and off campus, set their sights this summer on an explosive confrontation at the Democratic National Convention alongside many other avenues for protest and action, I’d like to give one bit of advice if any students or other outside comrades may be reading: I think aside from the also important avenues of protest and actions here in the belly of the imperialist beast, it would be extremely beneficial to send as many comrades (students or otherwise) to the West Bank this summer, to live and learn among the Palestinian people themselves. Mao himself called attention numerous times to the importance of this, as did Huey P. Newton which led him to visit revolutionary China. SDS and what would become the Weather Underground Organization (WU) also saw the importance of this in the 60’s and early 70’s meeting with revolutionaries from Cuba, Vietnam, and other countries to learn about them, their life and their struggle from their own points of view and in their own voices.

As the Zionists have only continued the ramping up of repression in the West Bank since operation Al-Aqsa Flood, you could also play an integral role in getting the stories of Palestinians there back to the masses here in the U.$. as well as help in the already ongoing humanitarian efforts going on there. Just something to think about as we move into the summer.

In case you weren’t aware, We behind the gulag walls admire your unshakable and uncompromising support for Palestine’s liberation, and your unwavering courage in the face of wave after wave of attacks by Zionist reactionaries and their pig helpers. You inspire us behind the wall and We can’t wait to see what you do next.

From the river to the sea,
Palestine will be Free!

MIM(Prisons) responds: Wimmin and children have fought bravely in the resistance to Zionist occupation. There is something concrete to seeing the murder of children as more egregious in terms of the immiseration of a people via genocide by destroying its capacity to produce for the nation and build the future. But to treat wimmin’s lives as more precious or needing additional protection feeds into the patriarchal thinking that lets I$rael use myths of rape to rally support for bombing thousands of more Palestinians. To the extent that it is true that grown men are doing more of the fighting for Palestine, this only demonstrates the value their lives have for the nation.

MIM talked about genocide as one of a number of forms of “absolute immiseration” today:

“there is a sociology discourse claiming that Marx’s ideas of”absolute deprivation” are incorrect, because supposedly absolute immiseration of the proletariat has not happened under capitalism since Marx’s time. …To avoid talking about [examples of absolute immiseration like] militarism, the environment and prison, the bourgeois social scientists talk about “relative deprivation” …Genocide is a matter of absolute immiseration. There can be nothing worse.”

It is no mystery that Palestine is a key contradiction in the imperialist system today. It is not because Palestinians play an important role in value production, but because of the absolute immiseration they face at the hands of U.$. imperialism in its attempt to maintain a foothold in the part of the world they happen to inhabit.

<sup>Notes: 1. Patrick Wolfe, December 2006, “Settler Colonialism and the elimination of the native”, Journal of Genocide Research, 814
2. Noam Chomsky, “The Fateful Triangle – The United States, Israel, and the Palestinians, ( Haymarket Books, 2014), pp. 200
3. Irfan Galaria, February 23, 2024,”Doctor in Gaza sees only annihilation”, San Jose Mercury News
4. Noam Chomsky & Ilan Pappe, “Gaza in Crisis: Reflections on the U.S. Israeli War on the Palestinians” (Haymarket Books, 2013), pp.69
5. Nur Masalha, “The Palestinian Nakba: Decolonizing History, Narrating the Subaltern, Reclaiming Memory” (Zed Books, 2012), pp. 86
6. Adel Manna, “Nakba and Survival: The Story of Palestinians who Remained inn Haifa and the Galilee, 1948-1956” (University of California Press, (2022), pp. 75-80
7. Kermit, “Watching and Waiting?: On Speaking Out & Being Silent During Genocide”, Slingshot Issue 140 Summer 2024, pp. 2-3
8. Ward Churchill, “A little Matter of Genocide: Holocaust and Denial in the Americas 1492 to the Present” (City Lights Books, 1997), pp. 36-49
9. Patrick Wolfe, December 2006, “Settler Colonialism and the elimination of the native”, Journal of Genocide Research, 814
10. Ward Churchill, pp. 363-364
11. Ward Churchill, pp. 265-366
12. FP Explainers, 3 May 2024, After Colombia, now Turkey: Which other nations have cut ties with Israel over Gaza war?, FirstPost.com
13. DD, “Resisting the Neoliberal University & Unethical Investment”, Slingshot Issue 140 Summer 2024, pp. 5
14. MC5, March 1999, On the Internal Class Structure of the Internal Semi-Colonies, MIM Theory 14: United Front, p.57-58.</sup>

Saguaro Correctional Center in Eloy, Arizona as a private prison is being run illegally by these authorities: WARDEN - Sean Wead, Assistant WARDEN - Jody Bradley, HAWAII CONTRACT MONITOR - Jennifer Bechler and others.

Here, disciplinary segregation is run against CoreCivic policy and by law from the above, because they are segregating only the Hawai’i prisoners for over one (1) year in a segregated unit. And no matter how you look at it, there is no way out, not even if you take them to court, because the courts here in Arizona for SCC all work together to just get free money off the Hawai’ian prisoners when we file a lawsuit.

Help Our Hawai’ian Population

They have this thing that they call SHIP. No policies pursuant to any law authorizes SHIP. SHIP is identified as Special Housing Incentive Program.

CoreCivic does not provide “intensive program” within SHIP:

• Does not provide substance abuse treatment
• Does not provide education
• Does not provide comprehensive programs
• Does not provide vocational opportunities to prepare prisoners for a successful re-entry into society or the general population

SHIP does not support academic development through Adult Basic Education (ABE) or General Equivalency Diploma (GED). Therefore SHIP lacks any penological goal or correctional interest.

Why does Hawai’i support SHIP when it does not help our Hawai’ian population? Our people deserve better. SHIP is fraud. CoreCivic is degrading our Hawai’ian people.

Halawa Correctional Facility (the state prison in Honolulu, Hawaii) does not recognize SHIP, so how does CoreCivic get away with it here?

The First Amendment authorizes anyone to grieve the government. Due Process requires at the minimum some type of hearing to be held. The Eighth Amendment, which is “cruel and unusual punishment” as well as “retaliation” is heavy in this private prison of Saguaro Correctional Center. And these authorities just get away with it. It is wrong for the law to do that to innocent prisoners that are only trying to go home to their family and learn from the mistakes that led them to prison.

MIM(Prisons) adds:In 1995, 300 Hawai’ian prisoners were shipped from occupied Hawai’i to the occupied Sonoran Desert, where CoreCivic (at the time the Corrections Corporation of America) runs the Saguaro Correctional Center. This was billed as a “temporary measure” to deal with extreme overcrowding in prisons on the Hawaiian islands. But it was not temporary. Today there are about 1000 Hawaiians there, and at the peak there were about 1,500.

Just over a year ago, Hawaii News Now got rare video access to Saguaro CC for an apparent fluff piece to appease growing concerns among Hawai’ians for the people being shipped there. The story praises the program for giving access to cleaner, less crowded prisons where there are more programs for rehabilitation preparing people for their release back to Hawai’i.(1) According to the author above, it seems everything took a sharp change after Hawaii News Now left, or someone was lying.

While only 10% of the population of the state of Hawai’i today, Native Hawai’ians and Pacific Islanders make up 44% of the prison population.(2) In 2010, Pacific Islanders were 1.5% of the prison population in Arizona, despite being 0.2% of the state population. This is due primarily to the shipping of Hawaii’s prisoners to Saguaro CC.

Hawai’i is one of the internal semi-colonies of the United $tates. We report regularly on the disproportionate targeting of the internal semi-colonies for imprisonment, and once in prison, for isolation. So it is no surprise that Hawai’ians are facing similar repression by Amerikans. We support this comrade’s call, and hope we can play a role in the campaign to bring Hawaiian prisoners home.

<sup>Notes:
1. Lynn Kawano, 15 December 2022, These prisoners have access to better facilities. The price? They’re 3,000 miles from home, Hawaii News Now.
2. Prison Policy Initiative profile on Hawaii, using data from 2021.</sup>

All Power to New Afrika

In the previous issues of the ULK there have been several articles, wherein, We expanded upon how these prisons serve as a repressive arm of the oppressor nation, and how they are used as an apparatus to wage war against New Afrikans and other oppressed nations here in United $tates. There have been some well written diatribes, however, We’ve neglected to point out how this way impacts our children.

There are approximately 1.7 million parents incarcerated across the United $tates, leaving behind approximately 3 million children suffering the loss of a mother, or the loss of a father, and in some cases the loss of both primary care givers. This has resulted in Our children suffering immense trauma due to their separation from their parents, similar to that of losing their parent to death. This can lead to severe depression, anxiety, high-rates of obesity and behavioral issues.

The combination of trauma, shame and stigma has led the Centers for Disease Control and Prevention (CDC) to label paternal incarceration an Adverse Childhood Experiences (A.C.E.).

Currently, 50% of juveniles that are in detention centers actually have a parent in prison and there are some studies that say children of incarcerated parents are 7 times more likely to end up in prison than their peers.

One in 57 children of European descendant have a parent that is incarcerated, it is 1 in 28 for Chican@ children and to no surprise 1 in 9 New Afrikan children have a parent that is incarcerated.

You see when a parent is charged with committing a “crime” law enforcement and the judicial system intervenes a behalf of the “victim” of the committed “crime,” however, no one intervenes on behalf of the children of the prisoner. These children are left to suffer.

This is by design. The aforementioned numbers reflect the genocide being carried out against New Afrikans.

Article II of the Convention of the Prevention and Punishment of the Crime of Genocide, adopted by United Nations General Assembly on December 9, 1948 states in part that Genocide means ANY of the following acts committed with INTENT to destroy in whole or part, a national, ethical, “racial” or religious group, as such:

A. Killing members of the group;

B. Causing serious bodily or mental harm to members of the group;

C. Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;

D. Imposing measures intended to prevent births within the group.

The oppressor nation has had well over 400 years to perfect those methods of genocide. Beginning with the aggressive European invasion of Afrika, it progressed with the euro-Amerikkkan slave trade during which millions of Afrikans died during the “middle passage.” All the deaths of Afrikans on slave ships at the hands of village raids, and city police, were acts of genocide.

Amerikkka is still the enemy, and today it uses its prisons as genocidal weapons. Amerikkkan prisons are instruments used to practice political, economic, and social oppression of New Afrikan people. Prisons are used to practice genocide, to practice physical and mental destruction of the group, and as one of the instruments used to prevent the group’s successful struggle for liberation Amerikkan prisons are Koncentration Kamps. The entire U.$. “criminal justice system” is used as an arm of the government to repress and destroy the national liberation struggle, sadly this includes our children.

Post Script: i need to inform North Carolina Prisoners that our (S.W.A.P) address has changed. Prisoners should write to:

At the moment our support is limited to providing the New Afrikan P.O.W. Journals to NC prisoners. If you are interested in supporting the Do M.O.R.E. (Mobilize Organize Revolutionize & Educate) campaign. i entreat that you write to us with your ideas.

The primary objective of the campaign is to have the Security Risk Group (SRG) sanctions and restrictions removed from prisoners who don’t pose a “threat” to the “security” of the prison system. Please write for details.

This question is not a matter of ancillary importance. Why? Because it seems as if after George Floyd was sadistically and undoubtedly murdered on camera for all to see by a person who was employed as a police officer supposedly standing under the motto of serve and protect (let them tell it), all of a sudden white America was finally awakened after 400 years of conveniently sleeping under the blanket of “better them than me.” (For the record of course “we know all white people are not racist”. Yeah, we know that to be a statement of gospel.)

I myself predicted seriously, when Rodney King (R.I.P) was beaten by obvious racist cops like a pair of weathered drums in Tommy Lee’s garage, that change would somehow slip through the cracks of injustice in the early nineties. However, that was daycare in comparison with what occurred on the unfortunate day of 21 June 1921 in Tulsa, Oklahoma after a Black shoe shiner was arrested for assaulting a white girl in an elevator. The Publisher of the local paper, eager to win a circulation war published a front page headline screaming, “To Lynch Negro Tonight.”

It was indeed a familiar occurrence for a Black man accused of sexually assaulting a white woman in the Deep South era. Rewind and fast forward to 21 June 1921 after the paper hit the streets an angry white mob began to gather outside of the courthouse where the Black shoe shiner (Dick Rowland) was being held (Rowland would be later released after the women refused to press charges). That alone reeks of rel-a-tion-ship. Some Blacks from the Tulsa neighborhoods of Greenwood – some were recently discharged war vets – began to descend upon the courthouse with the objective of saving Rowland from being lynched. Long story short, shots were fired and total chaos broke out. As a result over 12,000 whites were fully backed by the white police force. In all, 300 black lives were taken in vain, 1,200 homes burned to the ground and not a single (white) person arrested or ever held accountable for these untimely deaths of Black men, women and kids. To sugar coat the incident it was labeled a riot but in realty is was no less than ethnic cleansing genocide carried out on American soil. So do Black Lives Really Matter in the eyes of white America?

A couple of more Black lives in question, two of the greatest leaders to ever walk the earth, Martin Luther King Jr. and Mr. Malcolm X. At the time of their tragic assassination FBI agents were indeed on the scene under the orders of racist FBI Director J. Edgar Hoover as if they where known terrorists. J. Edgar Hoover was said to express paranoid thinking that Martin Luther King would one day turn radical and his followers would no longer turn the other cheek to the nasty side of injustice and racism. Even though up until his fatal demise he showed not the slightest hint of radicalism. Malcolm X had continuously complained to law enforcement that his life was in danger and he often requested a gun permit, which was apparently never granted.

Now the very thing that initiated this question/article in my head as I sit behind enemy lines in a cell for allegedly selling crack cocaine that conveniently was found behind a pay phone on the South Side of Dallas, Texas: Here I’ve remained for the last 20 years as if I murdered the President. Make no mistake I am not miserable nor bitter as I continue to seek justice in my case. Yeah, I was found not guilty of the exact same indictment and found guilty of the exact same offense. This is overtly obvious Double Jeopardy under the 5th Amendment. It does take 20 years for the courts to grasp this simple and clear vital error which was made purposely to get a conviction due to the fact that I refused to cop-out to a charge I was totally innocent of.

So I have educated myself since I have been incarcerated and there is no way of avoidance on behalf of the courts. Every so called law enforcement affiliate that I have relayed this information to has turned a blind eye to my situation so as of now I am in a lawless environment and failure is not an option as the system attempts to sweep me under the rug so to speak to cover their criminal activity. Now tell me, do Black Lives Really Matter?

MIM(Prisons) adds: Studying Black history like Tulsa, and current events in Palestine, the connections are clear. While the imperialists haven’t dropped any bombs on New Afrika in a few decades now, the low intensity warfare and genocide continues here in the United $tates. It is fueled by white Amerikans’ paranoid delusions, which make them fear that the oppressed might treat them as bad as they have treated the oppressed. The fact is that the Amerikan project is further along than the I$raeli project, and pacification is in full effect. But the contradictions remain, and cannot be resolved without ending imperialism. The oppressed will not see justice until then.

“What makes you think you DESERVE to celebrate Black History Month”- SIS Officer at USP Tucson

These were the words that were spoken to me a few years ago, here at United States Penitentiary - Tucson, shortly before I was illegally put in the SHU (Special Housing Unit) for 40 days.

Before this incident, i was the Secretary of the Black History Month Committee here for three consecutive years, and had more experience in the committee than anyone else over the last five years. But on this particular year, as I reflect back on this, the Education Department did absolutely nothing for us in preparing for Black History Month. We were promised the resources, but as we worked from November of the previous year to February of that next year, we found that when it was time to promote Black History Month, there was nothing set aside for us to carry out any of the activities promised.

We had nothing.

I am writing this now, in February 2024, and I am again at the realization that USP Tucson, from the Warden on down, refuses to allow us to celebrate our history. Not one memo, not one event, nothing is scheduled to celebrate our history, and I can’t help but reflect back to that day where a Caucasian SIS officer (Special Investigative Services) had the audacity to tell me, to my face, “What makes you think you DESERVE to celebrate Black History Month”?

What we are seeing is a stripping not only of Black History, but of identity as well. Prisons are mandated to help rehabilitate people, and one way to do that is to reinforce their identity. There is a certain level of pride that each individual gets when he or she knows that they are part of a greater group of people. I speak as an African American, but this also applies to every other nationality, from Native Americans to Mexican Americans to even Caucasians. When prisons strip us of an identity, it makes them similar to how slaves were treated in our American history.

The slaves brought to America came with nothing, and were systematically stripped of everything they once were, and degraded to a level of inhumanity that surely is an abomination to God. Has much changed in 2024, when prisons continue to practice slave tactics?

In that year we didn’t have Black History Month, I was upset at this, and began to do what I always do… write. I wrote essays about how staff deliberately sabotaged Black History Month, and intended to mail them to the outside world.

But a Caucasian staff member in Education read my works, and refused to allow me to have them back, after I had printed them. She called them “inappropriate.” I questioned her as to why I cannot have my works, which actually I have a right to have.

Her first answer was, “Well, I was with (the staff member), and you don’t know what you’re talking about”-

Wait! I am the SECRETARY of the Black History Month Committee!! I keep ALL the notes! How is this Caucasian woman going to tell me that I don’t know what I’m talking about?? At this point, I was already getting angry at how I am being challenged of my First Amendment right about MY history.

Her second excuse was that I can’t have it back because I made multiple copies. This too, was bogus, because even though the general body of the letter was the same, it was very clear at the top of each copy who I was sending it to. Her argument was based on that you could not make exact, identical copies at the same time – I had every right to make three copies if they are going to three different entities.

Her third argument was, “If you want to write a grievance, you can get a BP”. This also was a lie, and what she now was doing was curbing my right to the First Amendment, shifting me to use a VERY flawed grievance procedure. What she was doing was quite illegal.

So, upset, I went back and wrote a new essay, “Is (staff member) Breaking The Law?”. I used Federal Bureau of Prisons policies, legal cases and other resources to prove, without a doubt, that this Caucasian officer was intentionally blocking me from sending these letters out.

When she read my essay, she called for backup, and the SIS officer came, took me out to the hallway and threatened to put me in the SHU (Special Housing Unit). He said, “I know how to play this game”, and then, as I tried to make my case, he said the quote I started this essay with.

My answer to this Caucasian man… “I don’t think a white man can tell a Black man, who has been the Secretary of the Black History Month Committee the last three years anything about his history”.

To this man, and to many Caucasian officers here at USP Tucson, we don’t “deserve” to celebrate our history; we don’t “deserve” to have an identity. Yet, they are quick to take vacation on Dr. Martin Luther King Jr’s Birthday.

The last several years here at USP Tucson, the Warden has blocked attempts for us to celebrate our history. Even now, as we came off a malicious and retaliatory 36-day lockdown, after refusing to give us stamps to mail our loved ones, after filthy showers, after feeding us spoiled peanut butter, after limiting our phone calls to a single five minute call a day, after at least three deaths due to medical neglect, and as many homicides – staff here at USP Tucson will not relent in their treatment of human beings in this prison.

It’s not just Black History they are stripping from us . . . it’s humanity they are stripping from everyone. When prisons refuse to acknowledge the captives as human beings, when they ignore the simple basics of human kindness, when they condone illegal acts done by staff, and do nothing about it, they have transported the entire environment backwards two hundred years.

It’s funny, that incident with the Caucasian officer in Education and the SIS officer happened, as I write this, about 5 years ago… those officers still work here. They were never punished in any shape or form for their prejudiced views. I however, was put in the SHU for 40 days, then found guilty of a bogus charge. It took me at least six months to appeal to eventually have that charge expunged, based off simple information that, if the Caucasian Disciplinary Officer had read, she would have thrown the charge out. But after my appeal to her during my hearing, she said to me:

“I just don’t believe she would lie to me”.

So, because I’m Black, and a prisoner, I lose the argument simply because my opponent is a Caucasian female that is a staff member. My level of equality as a human being is stripped, because my status as an prisoner is inferior.

We won’t celebrate Black History Month here at USP Tucson, because staff apparently don’t believe we “deserve” it. So, I’ll celebrate it for everyone here, and refuse to let this prison strip me of my humanity. That makes them less of a human than me.

MIM(Prisons) responds:Understanding history is about understanding where we came from and where we are going. This is the real power of history that the oppressor has tried to keep from the oppressed for hundreds of years. The system is happy to promote an identity for prisoners – one of people who are not deserving, of people with less rights, of people who are less intelligent. There are many identities we can take on, positive and negative. We do not promote a “white identity” because that is the identity of an oppressor. As communists we identify with the Third World proletariat – that is the revolutionary class of people under imperialism that offers solutions and a path from oppression.