Under Lock & Key

My intentions here isn’t to give a dialectical and historical context of the relationship between today’s Lumpen Organizations (gangs) and past revolutionary movements, although there is an inextricable link between the two. The origins of today’s Lumpen Organizations (L.O.s) were strongly influenced by the original Black Panther Party (BPP) and other similar organizations. They were formed to uplift and protect their communities from outside threats, threats that were typically imposed by law enforcement and the U.S. government.

With the destruction of the BPP, combined with the influx of drugs and firearms within their already oppressed communities, members of these organizations were lured into “gang-bangin’” against each other and a fratricidal and suicidal criminal lifestyle that resulted in the abandonment of the ideals and principles that were brought forth and established by the organizations’ founders. Ideals and principles that were often influenced by those of the BPP and the Black Liberation Army (BLA). Today there are a limited few who diligently impress upon their “homies” the importance of espousing the organizations founding ideals and principles. Overall, a majority have been derailed from the organizations initial revolutionary path, which has been detrimental to the youth who romanticize today’s “gang” culture and their communities. Moreover, the absence of these ideals and principles has engendered a culture of disunity, violent competition, and the romanticizing of the “gang-banging” mentality, which renders us incapable of redressing the conditions we find ourselves subjected to within these razor-wire plantations.

There is no silver bullet or magic wand that can be used to magically expedite the transformation that must be made. Transforming the criminal mentality into a revolutionary mentality is a protracted process that demands accountability and rigorous educating.

i am dedicated to assisting with this transformation any way that i can. One way is to shed some light on the draconian policies and procedures that governs those of us who have been labeled “gang members,” labels known as Security Risk Group (SRG) or Security Threat Group (STG), so we can begin to seek redress to said policies and procedures.

Gang Validation Process

Those of us who have been validated as SRG/STG often suffer significant unfair prejudices due to the officers who are responsible for the validating opinions often basing these opinions on sweeping generalizations and stereotypes about “gang members” generally, unreliable methodology, and/or the officer’s racial bias.

Here in North Carolina the Department of Adult Corrections (DAC) has “certified” twenty-one alleged prison gangs as Security Risk Groups. Prisoners are validated as members of SRG’s by Prison Intelligence Officers (PIO) who are usually white, whose discretion reigns supreme in determining who is validated as SRG members and who isn’t. These subjective decisions lead to disproportionate validations of New Afrikan prisoners and those from other oppressed nations. A stark example of the racially uneven application of SRG validations is evident in the percentage of “white” prisoners who have been validated compared to New Afrikan prisoners. White prisoners make up 1.9% of the prisoners validated in NC prisons.

Around the world gangs are studied by those with specialized training in areas such as ethnography, anthropology, and psychology. In these fields, researchers are often subjected to ethical standards that warn against manipulating data to advance their personal objectives and required to employ social science field research best practices in relation to data collection, analysis, and interpretation. The officers responsible for validating prisoners are not held to any such ethical standards and lack the fundamental knowledge to determine if a prisoner is actually a SRG member or not.

The degree of specialized knowledge for these officers to be qualified as “gang-experts” is particularly lacking. An officer can be qualified as a “gang-expert” after having only a couple months on the job, as long as they have some formalized training. You would think these “gang officers” would be required to demonstrate a basic overstanding of the complicated dynamics at issue where gang membership and behavior are concerned beyond stereotypes and prototypes, being that these validations subject prisoners to indefinite sanctions and restrictions that not only affect the lives of the prisoners but also the lives of the prisoners’ families.

These “gang officers” employ a worksheet which lists seventeen criteria for determining gang involvement, each of which is assigned a point value. Prisoners may be labeled as “suspects/associates” or “members”. A qualifying score is not difficult to achieve: prisoners bearing tattoos “thought” to signify gang affiliation and who socialize with “confirmed” gang-members may be regarded as members themselves.

False positives are likely to arise under this criteria, because while they may indicate a correlation with gang membership, they do not establish causation. Because gang membership cannot be reliably inferred from the factors aforementioned, these “gang officers” should not be allowed to opine about gang membership based on these factors alone.

Completed validation worksheets are forwarded to the NCDAC’s Chief of Special Operations, Daryll Vann, who reviews the worksheet, confirms that “relevant” documentation is attached, and validates the identifications. Prisoners who wish to contest the validation are not afforded the opportunity to do so. Prisoners receive no notice of their validation, no procedural due process, nor a periodic review that would enable the prisoner to have the validation removed. Therefore, prisoners who have been validated, remain validated for the duration of their incarceration and irrevocably are subject to SRG policy deprivations.

There are only two ways to have the SRG validation removed. There is a SRG program that’s accessible to a limited number of prisoners. It is a 9-month program at Foothills Correctional, a prison located in the rural mountainous region of Western NC. The staff employed there are exclusively white, live in race segregated communities and are out of touch with the cultures of the prisoners they oversee.

When these “gang officers” walk through the doors of the prison, many of them, knowingly or unknowingly, hold negative biases towards those who have been validated and those who don’t look like them.

The media perpetuates inaccurate narratives of violence, criminality, and dishonesty among racial minorities that many of these “gang officers” unknowingly internalize. It shows in how they interact and deal with the prisoners.

The DAC describes this program as being a program that “targets those beliefs (cognitions) that support criminal behavior ….” and seeks to shift the thinking that supports these beliefs. Prisoners who complete this program must undergo a debriefing and renounce their affiliation, if any, before the validation is removed. This program is not available to prisoners who have been labeled problematic.

The other way to have the validation removed is to complete your prison sentence and be discharged from NCDAC custody. Of the 1,343 prisoners released from NCDAC’s custody last year, 564 were alleged SRG members.

Draconian Gang Policies & Procedures

The ostensible purpose of the DAC’s SRG policies and procedures is to avoid prison disturbances supposedly fomented by gangs. Nonetheless it is obvious these policies and procedures have the effect of incapacitating significant numbers of prisoners and has cultivated an environment opposite from what prison officials claim to be “safer”.

Those who have been validated find themselves subjected to draconian sanctions and restrictions, such as being prohibited from receiving visits from anyone beyond immediate family. This excludes aunts, uncles, cousins, and the mother of your child(ren). If you have no immediate family members to accompany your child(ren) to visitation you will not be allowed to visit with them. Our childrens’ interests are not, as a matter of right, factored into SRG validation determinations. The fact that parent-child visitation can help children overcome the challenges of parental separation and reduce recidivism rates is well-documented. However, prison officials find it plausible to implement such a policy that prevents parent-child visits.

As with the prisoners who have been validated, New Afrikan children are the ones greatly affected by this policy. NCDAC has implemented this policy without any cognizance that such a restriction may implicate the parent-child relationship, which is typically subject to extraordinary protection by the courts. But yet this policy goes unchecked.

During my incarceration i’ve been unable to visit with my daughter due to me having no immediate family willing to accompany her. This has prevented her and i from developing a meaningful relationship. This is something that a majority of us are experiencing.

Moreover, this policy has an outsized impact on New Afrikan families and other members of marginalized communities who bear the brunt of mass incarceration.

Limiting a prisoner’s visitors to immediate family only effectively cuts a prisoner off from family members who may have raised them. As we know in marginalized communities there are an overwhelming amount of fractured families, where grandparents and others play the mother-father role.

Then there are the prisoners who were raised in foster care, who have never had the opportunity to meet their immediate family. There is no exception for foster care parents.

Although these restrictions are sometimes justified, they are being used indiscriminately without individual analysis.

On 19 February 2019, a policy was implemented that prohibited validated prisoners from receiving monetary support from anyone who wasn’t an approved visitor.

Prison officials claimed that this was done to curtail “Black Market” activities and strong arming. It’s not difficult to see how such a policy would increase said activities and, moreover, would create an environment where those who do have means of receiving financial support become victims of strong arming and other acts of violence.

This policy was implemented 8 months prior to now-retired Director of Prisons Kenneth Lassiter requesting more funding for security and control weapons. During these 8 months, violence amongst prisoners drastically increased, i know because a majority of the close-custody facilities were placed on lockdown due to the increased violence.

Validated prisoners are prohibited from attending all educational/vocational programs, compelled to serve idle prison sentences. They are locked in their cells virtually all of the time and otherwise maintained in extremely harsh conditions. Unable to have their custody level reduced to medium or minimum security. And job opportunities are non-existent. Common sense would tell prison officials that there are many reasons to believe that these policies and restrictions will produce unfortunate results both inside and outside of prison.

The Ramifications of these Policies

Motivated by an inaccurate conception of gangs and how they operate, the NCDAC has adopted policies that have enhanced group cohesiveness and the identities of gang-affiliated prisoners. These policies have promoted new gang connections for prisoners who, due to the difficulties inherent in gang identification, inadequate procedures and racial stereotyping, are misidentified. The validated prisoner tells emself “they think i’m a gang member, i might as well be one”. Of course these policies raise obvious moral and ethical questions. However, i would like to focus on how these policies make no sense from a correctional perspective. Even if these “gang officers” are creating or enhancing gang identities, why does it matter? Validated prisoners maintained in these locked down blocks, after all, are effectively disabled from committing acts of misconduct when locked in their cells.

Validated prisoners are denied access to visitation, financial support, transfers to medium or minimum custody, as well as parole. They have nothing more to lose so they are not deterred by any threat of punishment, what else can be taken from them? They have no incentive to refrain from gang involvement?

Aside from prison concerns, the impact of these policies’ ramifications will be felt most profoundly on the streets and communities to which these prisoners will return. As i pointed out, 564 of the 1,343 prisoners released from NCDAC’s custody last year were alleged gang members. In general, 96% of all prisoners return to society. There are recidivism studies focusing on gang affiliated prison releases, that show that gang members may retain their gang identity upon their release. (see: Salvador Buentello et. al, “Prison Gang Development: A Theoretical Model”, The Prison Journal, Fall-Winter 1991, at 3.8.) Thus, these policies not only fail to enhance prison security, they also undermine public safety.

We Have A Responsibility

All across the United $tates, prisoners themselves are subjected to similar sanctions and restrictions under the guide of enhancing prison security. i’ve revealed how these policies target New Afrikan prisoners and others of the oppressed nations and how they affect not only the prison but their families and communities as well. We have the numbers, we have the capability and we have the know how to bring about change. But as Komrade George Jackson expressed:

“We all seem to be in the grip of some terrible quandary. Our enemies have so confused us that we seem to have been rendered incapable of the smallest responsibility. I see this irresponsibility, or mediocrity at best[, as] disloyalty, self-hatred, cowardice, competition between themselves, resentment of any who may have excelled in anything….”

Because of the inexorable nature of our overseers, nationwide demonstrations on the outside and within these walls is presently necessary if we are to correct the correctors.

We have united fronts such as the United Front For Peace in Prisons, the United Struggle Within (USW) and Prison Lives Matter (PLM). PLM is a united front for political prisoners, prisoners of war, politicized individuals behind the walls of these razor-wire plantations and their organizations, as well as any outside formations in union with the struggles of prisoners, that has made it possible for us to address and redress the inhumane living conditions we find ourselves subjected to. It’s on us to initiate the process, it’s on us to communicate and network with one another, to get on the same page, so we can unite a page in the history books.

A Call to Action

As we grapple with an expanding and increasingly repressive prison system here in North Carolina, any hope for change lays in perfecting ourselves – our physical care, intellectual acumen, and cultural proficiency – while simultaneously confronting our overseers. And as i aforesaid, “There is no silver bullet or magic wand that can be used to expedite the transformation that must be made.” We have a personal responsibility to contribute to the confronting that must be done.

Some of us don’t seem to know what side we’re on. We’re obsessed with near-sighted disputes based on race, gang affiliation and so on. We expend our energies despising and distrusting each other. All of this is helping the NCDAC. We permit them to keep us at each others throats. i am calling for unity. We outnumber them. Wake up!!! Put your prejudices, biases, and gang affiliation aside for the purpose of OUR fight with the NCDAC. i’m asking we start by submitting a grievance concerning NCDAC’s SRG policies and procedures (an example has been provided below).

Of course i’m not expecting any redress from submitting grievances. NCDAC’s Administrative Remedy Procedure process is ineffective and honestly a waste of time if you are seeking redress. However, i’ve not asked you to submit said grievance with hopes that NCDAC officials will correct their wrongs.

i’m currently in the middle of litigating a civil suit against NCDAC on behalf of all prisoners who have been validated as a SRG member. By submitting a grievance you will be supporting the claims i have made. Thusly i entrust you take the time and submit the following grievance (and send a copy to MIM(Prisons) if you can):

Free The Land

All Power to New Afrika

In the previous issues of the ULK there have been several articles, wherein, We expanded upon how these prisons serve as a repressive arm of the oppressor nation, and how they are used as an apparatus to wage war against New Afrikans and other oppressed nations here in United $tates. There have been some well written diatribes, however, We’ve neglected to point out how this way impacts our children.

There are approximately 1.7 million parents incarcerated across the United $tates, leaving behind approximately 3 million children suffering the loss of a mother, or the loss of a father, and in some cases the loss of both primary care givers. This has resulted in Our children suffering immense trauma due to their separation from their parents, similar to that of losing their parent to death. This can lead to severe depression, anxiety, high-rates of obesity and behavioral issues.

The combination of trauma, shame and stigma has led the Centers for Disease Control and Prevention (CDC) to label paternal incarceration an Adverse Childhood Experiences (A.C.E.).

Currently, 50% of juveniles that are in detention centers actually have a parent in prison and there are some studies that say children of incarcerated parents are 7 times more likely to end up in prison than their peers.

One in 57 children of European descendant have a parent that is incarcerated, it is 1 in 28 for Chican@ children and to no surprise 1 in 9 New Afrikan children have a parent that is incarcerated.

You see when a parent is charged with committing a “crime” law enforcement and the judicial system intervenes a behalf of the “victim” of the committed “crime,” however, no one intervenes on behalf of the children of the prisoner. These children are left to suffer.

This is by design. The aforementioned numbers reflect the genocide being carried out against New Afrikans.

Article II of the Convention of the Prevention and Punishment of the Crime of Genocide, adopted by United Nations General Assembly on December 9, 1948 states in part that Genocide means ANY of the following acts committed with INTENT to destroy in whole or part, a national, ethical, “racial” or religious group, as such:

A. Killing members of the group;

B. Causing serious bodily or mental harm to members of the group;

C. Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;

D. Imposing measures intended to prevent births within the group.

The oppressor nation has had well over 400 years to perfect those methods of genocide. Beginning with the aggressive European invasion of Afrika, it progressed with the euro-Amerikkkan slave trade during which millions of Afrikans died during the “middle passage.” All the deaths of Afrikans on slave ships at the hands of village raids, and city police, were acts of genocide.

Amerikkka is still the enemy, and today it uses its prisons as genocidal weapons. Amerikkkan prisons are instruments used to practice political, economic, and social oppression of New Afrikan people. Prisons are used to practice genocide, to practice physical and mental destruction of the group, and as one of the instruments used to prevent the group’s successful struggle for liberation Amerikkan prisons are Koncentration Kamps. The entire U.$. “criminal justice system” is used as an arm of the government to repress and destroy the national liberation struggle, sadly this includes our children.

Post Script: i need to inform North Carolina Prisoners that our (S.W.A.P) address has changed. Prisoners should write to:

At the moment our support is limited to providing the New Afrikan P.O.W. Journals to NC prisoners. If you are interested in supporting the Do M.O.R.E. (Mobilize Organize Revolutionize & Educate) campaign. i entreat that you write to us with your ideas.

The primary objective of the campaign is to have the Security Risk Group (SRG) sanctions and restrictions removed from prisoners who don’t pose a “threat” to the “security” of the prison system. Please write for details.

In Under Lock & Key No. 83 (Fall 2023) there was an article authored by the Komrade General Divine Minister titled “The Enemy Within,” wherein the Komrade expressed his antipathy for the prisoners who have malleable and submissive personalities. I intend to elucidate upon why said prisoners are so complacent and have an unfortunate propensity for collaborating with their overseers. However, before doing so I find it necessary to elucidate what constitutes a political prisoner.

Major documents have been written on this subject and multiple definitions have been used to define what constitutes a political prisoner. From Komrade George Jackson’s definition:

“All Black people, wherever they are, whatever their crimes, even crimes against other Blacks, are political prisoners because the system has dealt with them differently than with Whites. Whitey gets the benefit of every law, every loophole, and the benefit of being judged by his peers – other White people. Blacks don’t get the benefit of any such jury trial by peers. Such a trial is almost a cinch to result in the conviction of a Black person, and it’s a conscious political decision that Blacks don’t have those benefits…”(1)

To the definition given by the Komrades of MIM(Prisons):

“All prisoners are political. War is politics and prisons are war. While some enter prison politicized, many more are politicized inside…”(2)

Albeit, both definitions provide some context, they ultimately fail to explicate the criterion for Political Prisoners. As explained by the New Afrikan Freedom Fighter Atiba Fakih:

“PRACTICE is that criterion. Political Prisoners are Revolutionaries; they are conscious and active servants of the people, Political Prisoners direct their energies toward the enemies of the people – they do not commit”crimes” against the people. Political Prisoners are Revolutionary Cadre; they are “fighting men and women” from among the people. Political Prisoners are the most conscious element of the people. While they are a “part of” the people, distinctions must be made between them and the colonized masses as a whole.”(3)

This definition draws a clear line of demarcation between the political prisoner and the “inmate slave”. Unlike the complacent, submissive prisoner, the political prisoner has undergone a process of social and mental growth. S/he has transformed the criminal mentality into a revolutionary mentality, further arming themselves with the discernment that is needed to combat the war of attrition that has been launched by the oppressor nation.

The distinctions between the political prisoner and the “inmate slave” are sharped by the political prisoner’s praxis. However, this doesn’t relieve the political prisoner from eir duties of doing Mobilizing, Organizing, Revolutionizing, & Educating among eir peers. With knowledge comes responsibility.

You see the “real enemy” recognizes that these prisons are reservoirs full of freedom fighters from the oppressed nations who are most receptive and responsive to the need to become conscious, active participants in the war against the chief colonizer. Which is why the overseers are adroit at dividing and conquering the “inmate slave”.

We become complicit to the war being waged against us when we further alienate the “inmate slave”. We must understand everything and everybody is a unity of opposites and everything is in motion and changing all the time. Internal contradictions are the basis for change, but external factors set the conditions and influence. If we look for the worst in people, we shall always find it, this is not so difficult, but it is better to bring out the good in them if we can. Alienating people is easy, but inspiring them takes more effort and has better results. Getting angry and fed up with our peers is also easy, it takes more effort to understand the cause of their behavior. You see when adopting an ideology that compels – at some point – one to take a confrontational stand against a stronger opponent based solely upon principle, one must have a certain mental and emotional fortitude and commitment. The majority of our peers don’t have this sort of constitution; therefore, this certain mental and emotional fortitude must be instilled in our peers and this can only be done if we assist them with breaking the psychological barriers that have stultified their will to resist.

The prisoner is the child of a domestically colonized people – a people who have been traumatized, abused, miseducated, murdered, denigrated, and perpetually subjected to economic insecurities. Under these conditions their values and sense of self have been destroyed, therefore making them susceptible to manipulation and other psychological warfare techniques.

As the Komrade Joka Heshima Jinsai points out:

“Perhaps the single most glaring proof that New Afrikan people, Our people, suffer from colonial psychosis (i.e. irrational behavior by colonial subjects) is the historic and consistent irrational responses We have had to Our collective oppression.”(4)

He goes on to say:

“The people, by and large, have been conditioned to compete, not cooperate, to revere hyper-individualism while looking skeptically upon collective work and responsibility; to be dependent on the same institutions responsible for their oppression, instead of depending on one another.”(4)

We must always remember to remember this when struggling with Our peers. The oppressors have waged some intense psychological warfare on us. Some are just not going to be receptive to progressive thinking. Nevertheless I’m firmly convinced that if we do Mobilizing, Organizing, Revolutionizing, & Education We will create conditions that promote an ethics of duty, loyalty, commitment, and responsibility.

The Struggle is Never Ending

<sup>Sources:
1. George Jackson, Blood in my Eye.
2. “On Transforming The Colonial/Criminal Mentality”, New Afrikan P.O.W. Journal, Book One.
3. General Divine Minister, October 2023, “Where Your Loyalty Lies, The Enemy Within”, Under Lock & Key No. 83 Fall 2023.
4. Joka Heshima Jinsai, On Withdrawal, Part 1.</sup>