Under Lock & Key

The Black Order Revolutionary Organization (BORO), has been actively involved in the ideological struggle with regard to the national identity (nationality) of descendant people of Afrikan slaves since our founding. We take this opportunity to once again contribute to this critical debate.

Our struggle in this country has always had two major political tendencies - one for independence and the other for integration. The nationality debate has been part and partial of this struggle.

When people refer to their nationality, they are informing you of what nation they belong to. Some of the characteristics that define a nation are: a common historical experience, common language, culture, territory (land) and economic life. Our Afrikan ancestors landed on these shores as Ashanti, Ibo, Fula, Moors, etc. We didn’t have a collective identity, language, culture, tradition, etc. But thru our collective oppression and our collective resistance to that oppression, we developed a collective language, culture, and so on in the southern part of what is now known as the U$A. We had developed into a “new” Afrikan people. A people who are separate and distinct from all other people on planet Earth. Thus, we claim the national identity of New Afrikan and claim as our national territory the states Louisiana, Mississippi, Alabama, Georgia and South Carolina. Our national territory has been named the Republic of New Afrika.

BORO upholds the usage of New Afrikan as opposed to “Black” and “African-American.” “Black” implies the fictitious categorization of the term “race.” African-American implies that we have fully integrated into this country as full citizens.

We do not identify ourselves as “Amerikan” because “America” is the Euro-Amerikan (so-called white) nation. That is why we spell Amerika with a “K” instead of a “C,” to signify that “America” is an illegitimate nation of European settlers. We use the “K” instead of a “C” in spelling “Afrika,” to distinguish ourselves from the neo-colonial and petty-bourgeois elements within our own nation.

Nationalism is about ideology and politics, not “color” or “race.” BORO upholds the Huey P. Newton line that “there are two kinds of nationalism: revolutionary nationalism and reactionary nationalism. Revolutionary nationalism is first dependent upon a people’s revolution with the end result being the people in power. Therefore, to be a revolutionary nationalist you would by necessity have to be a socialist. If you are a reactionary nationalist you are not a socialist and your goal is the oppression of the people.”

BORO recognizes that what you say and what you do is a reflection of who you are. So when we see political elements using the terms “Black” and “African-American,” we see you as part of the reactionary-bourgeois elements within our nation. We see you as a wanna-be American who is misleading those of our people who have less political awareness and consciousness.

New Afrikan is a clear distinction from all other political trends within our nation, and must be upheld by all those who are a part of the struggle for land, independence and socialist development. Terminology is critical to identity. New Afrikan and the political ideology behind this term is revolutionary nationalist. Black and African-American is about integration and assimilation.

“Some people talk about a ‘nation’ but really don’t wanna be one (independent), as evidenced by their efforts to crawl back on the plantation. How can we tell? You can identify those trying to crawl onto the plantation by the way they identify themselves. i.e. Blacks, Afro-Amerikans, Afrikan-Amerikans, ethnic group, minority nationality, national minority, under class - anything and everything except New Afrikans, an oppressed nation. Amerikkka is the plantation, and continuing to identify yourself within the Amerikkkan context is evidence of the colonial (slave) mentality. Ain’t no two ways about it.”(1)

New Afrikan is our national identity. New Afrika is our national territory which is currently held in colonial bondage by the United $nakes of Amerikkka. Ours is a struggle to free our land, independence and socialism.

There are two wars waging in oppressed communities throughout the United $nakes: a war by the imperialist-oppressor nation to keep poor and oppressed communities in semi-colonial bondage, and a war between lumpen street organizations. The battlefields are the reservations, barrios, ghetto cities and prison plantations. Many of you have defined the war between us and the dominant nation incorrectly as “racism,” but what is really going on is national oppression. And, in order to defeat and destroy national oppression a “nation” must engage in a national liberation struggle with the end result being national independence. But this is getting ahead of myself.

Many of you who belong to a street organization, misnomered a gang, know the history of your group and can trace yourselves back to when your organization fought against injustices being perpetrated against some segment of your community. And you know that many have deviated from your origins and laws. At the same time, a lot of you are struggling to re-define and re-direct your organization back to their original purposes – serving the needs of the people.

Conversely, we all recognize or should recognize that the conditions of our communities and nations are a direct result of our colonization by those who settled this country. The poverty, misery and suffering, the drug addiction and violence are all because you are not in control of your own development and destiny. Those who don’t rule, get ruled.

My question to you is 1) who ultimately bears the responsibility to see that peace exists in our communities? 2) who bears responsibility to see that we have adequate housing, medical care, education, etc? 3) who benefits most from our communities being saturated with drugs? 4) who benefits most from all of the violence in our communities? 5) who benefits the most from all of us being incarcerated?

Know that the state and federal government have been discussing changing federal laws that would declare gangs and gang nmembers to be domestic terrorists. Why would they do that? Because those in power know that you have the actual and potential power to change this society, that you have the actual and potential power to liberate your nation. You can put an end to police brutality, homelessness, hunger, war, etc. Yea, you have that power!

“The police, and those that they truly serve and protect, do not want us to respect the actual and potential power of our young people, they do not want us to glimpse, through our youth, the power that lies within each of us. If the crips and bloods can bring peace to our communities, and the police can’t or won’t, then why do we need the police? If the Disciples, Vice Lords, Latin Kings and other street organizations can serve and protect our children and elders, and the state demonstrates that it can’t or won’t, then why should we continue to depend upon it and profess loyalty to it? If the power to end violence exists within our own communities, then we should be looking for ways to increase our power, and we should be looking for ways to exercise it.”(1)

Ain’t nothing wrong with being in a street organization, because after all, a “gang” is a group of people with close social relations that work together. The problem is that most street organizations are moving in the wrong direction. They’re engaging in the wrong social practices which are retarding the growth and development of our people.

Through the media and other outlets, the negative images of gangs are filtered (like that bullshit Gangland), so that our people will see street organizations as the main problem existing in our hoods, and they’ll ask for more police presence and harsher prison sentences for those identified as gang members. But gangs didn’t create the current problems. The state fears that you’ll become conscious and active and solve the problems.

Dig this: “One of the main reasons for the rampant crime that occurs in the colonies is national oppression. The colonized live in areas where there is unemployment or underemployment, crummy housing with high rent and poor education. The colonized kill and fight over the money that secures necessities… this reality afflicts the nationally oppressed in the most harmful ways. The nationally oppressed do not hold state power nor the economic power to compete with the oppressors… so the rampant crime in the colonies is not due to self-hatred but national oppression and capitalist culture and policy.”(2)

So you see, “Our problem is not that there are gangs in our communities – our problem is that our communities are colonized territories that suffer from arrested development caused by the U.S. settler-imperialist state. Thus, we have no need to attack gangs – that is, ideally, we have no need to attack any organized group of our people that work to free the process of our collective development. [my emphasis] What we must do is make sure that all organized groups in our communities have this as their goal – and so long as we deal with members of our communities (i.e. members of our families), the means that we use should be education and persuasion, rather than physical force. However, even if stronger means are called for, they should be means created and employed by forces within our own communities and not those of U.S., local, state and federal governments. The transformation of gangs into progressive groups within our communities is part of the process of acquiring group power that will enable us to control every aspect of our lives. Our problem is that too many people in our communities – old and young – lack the identity, purpose and direction required of us if we are to acquire the kind of power that we need to truly free ourselves and begin to pursue the development of our ideal social order.”(1)

The betterment of our conditions must begin with self, with you making a conscious and disciplined commitment to transforming yourselves and your organizations. Prestige bars any serious attack on power. Do people attack a thing they consider with awe, with a sense of legitimacy? This is an aspect of the “criminal” and the “colonial” (slave) mentality: continued recognition and acceptance of the legitimacy of the colonial rule, to continue to feel that the colonial state has a right to rule over the colonized.

If we take control of our communities and the power to control every aspect of our lives, then we can ensure that the lynchings end. You can put an end to there ever being another Oscar Grant, Sean Bell or Trayvon Martin lynching.

Soldiers, Riders, Gangstaz – protect your community, clean it up, build it up, feed it, educate it, and let no one do it any harm. That’s gangsta, but revolutionary!

Ride or Die!
Unite or Perish!
July 2013

In 2010, the Black Order Revolutionary Organization (BORO), with the assistance of MIM(Prisons), initiated a campaign to fight censorship. BORO last provided an update on this campaign in ULK 17. Since that time there has been censorship of some issues of ULK and IRRs (appeals) and grievances were filed. Issue 28 was censored in October 2012 and we fought it. On 19 December 2012, we won the grievance and were issued the ULK on the same day.

Prison activism can be very discouraging at times, but we must hold firm to our commitment to struggle. Whenever an issue of ULK, or any other material, is censored, our advice is to not sign the censorship notification and covenant not to sue forms. Although signing these forms will allow you to send the material to whomever you want, you effectively give up your right to grieve the issue or file a legal complaint in the courts.

Another new development is that the mailrooms now have to notify publishers when they censor any of their mail sent to prisoners. This is a strategic win for us and should be further encouragement for those of you who complain “we can’t beat these people”.

MIM(Prisons) adds: To the comrade who wrote in asking for more news on Missouri in ULK 27, this is a good example of how to make news by carrying out work over the long term and reporting on it. We got another response to that letter from a comrade in Missouri who reported being on a solo hunger strike going on fifteen days on 1 January 2013. S/he wrote, “I’m hoping some other prisoners in Missouri will read this article and start to ride on some shit. The way they run prisons in Missouri is screwed up and it’s time to stick together and change some stuff.” We warn our readers that hunger strikes without support and planning can be dangerous and reckless. But make no mistake, not all prisoners in Missouri will accept abuse.

On the BORO Line

Issued by: Royal Council of BORO 12/22/10

Due to misunderstanding and misinformation distributed by certain elements concerning our organization, the Royal Council of the Black Order Revolutionary Organization is issuing the following statement to give clarity as to our political line and philosophy.

1. The BORO is a lumpen-based revolutionary nationalist and communist organization. We believe that there is nothing about revolutionary nationalism that is inherently contradictory with communism. As Mao stated, “national revolutionary patriotism is applied internationalism.”
   
2. We uphold the line that presently at this time in humyn history, Marxism-Leninism-Maoism(MLM), applied to our unique national condition, is the most advanced science of revolutionary struggle and the correct path forward toward the construction of a communist world – a world where no group or people have power over another.
   
3. We see the principal contradiction on a world-scale as between imperialism, principally U$ imperialism, and oppressed nations.
   
4. We see the principal contradiction in U$ prisyns as between the lumpen themselves.
   
5. We uphold the line that all people have a right to self-determination, to determine their own destinies.
   
6. We uphold the concept of the anti-imperialist revolutionary united front in our struggle to defeat imperialism.
   
7. We believe that as materialists, the spiritual world is a product of the material world and not the other way around.
   
8. We reject cultural nationalism as a reactionary counter-revolutionary philosophy. The Black Panthers disdained this as “pork chop” nationalism, and so do we.
   
9. We uphold the line that the anti-imperialist revolutionary struggle must at all time be lead by the international proletariat and its revolutionary leadership, thus it won’t fall into neo-colonial and national bourgeois camp, who will undermine our efforts at socialist and communist construction, and attempt to restore capitalism. In the case of the USSR, the bourgeoisie seized power after the death of Stalin in 1953, in China, after the death of Mao and the overthrow of the “Gang of Four in 1976.
   
10. We uphold the belief that the Black Panther Party (1966-69) represented the Maoist Vanguard Party in the U$ we also uphold the BPP analysis on the national question as yet to be surpassed by the current “Black” nationalist organizations. We do not uphold these organizations that carry on in the name of the BPP, i.e. the New Black Panther Party and its affiliates, we see these as revisionist, race-based organizations.
    

On the Black Order - New Afrikan Soulja’z of Execution Movement

“Political organizations must get more involved in the day-to-day needs and problems of the masses. If an organization’s politics can’t help the people solve some of their day-to-day problems/needs then their politics are simply dull, serial, intellectual theories detached from the real world of today, with no practical use except intellectual masturbation… If people are hungry, feed them while showing them how to feed themselves. If people are homeless, house them, if defenseless, protect them. In each instance, show the people how to take care of themselves. This way you organize and politically educate at the same time.”
-Sundiata Acoli

Revolutionary greetings,

The purpose of this form letter is to provide you with an introduction to the Black Order - New Afrikan Soulja’z of Execution Movement, Black Order for short, and the affiliate formations that comprise our movement. We also want to brief you on our general political line, some of the projects we are igniting and how you can assist, support, join and help us in promoting, building and sustaining this movement, and ultimately, radically transforming the society and world in which we live.

The Black Order is a New Afrikan revolutionary movement that is committed and dedicated to the national liberation of the New Afrikan (Black) nation and the establishment of world communism - a world where there is no power of people over power.

On a world scale we see the principle contradiction is between imperialism and oppressed nations, including the oppressed internal semi-colonial nations within the U$ - (New Afrikan, Aztlán, First Nations, etc).

The Black Order is comprised of four interrelated organizations – Black Order Revolutionary Organization (BORD), Black Order Solidarity Association (BOSA), Black Order Economic Commission (BOEC) and Black Order Support Group (BOSG).

The BORO is the vanguard of the Black Order. It is the BORO which gives political instruction and guidance to the entire Black Order movement. Our political philosophy is that of New Afrikan revolutionary nationalism and is guided by historical and dialectical materialism. Anti-imperialism is the most important political principle of the Black Order. National liberation and internationalism are the most important ideological principles or visions of BORO.

The BOSA is our mass-based socio-cultural community organization whose goal it is to teach our people the basic tenants of solidarity, social responsibility, cooperative economics, communal living and revolutionary community activism. It is also considered a leadership program and oftentimes the more advanced revolutionary elements may become BORO members.

The BOEC is commissioned by the Royal Council and Ministry of Finance to raise money for the movement and its initiatives and programs. It is responsible for leading the developing independent institutions for the people with socialist practices at the forefront, while we fight for national independence. Each initiative of BOEC will operate under the principle of regaining control of our social, political and economic development and putting the people before profits.

The BOSG are our sideline supporters, who are not regular members of any of our organizations, but who agree in principle with the goals, vision or objective of our movement, or our right to pursue them.

Membership into our movement is predicated upon one being 1) anti-capitalist/imperialist, 2) anti-sexist (including homophobia) 3) anti-militarist 4)anti-racist and 5) pro-national independence.

Our movement upholds the original Black Panther Party for Self-Defense (1966-69) as the most politically advanced revolutionary party ever in the U$ to this day. We do not uphold those claiming the name of the BPP today.

Thus, in recognition and honor of the original BPP, the Black in our movements name is symbolic to the Panther. And, the Order = Our Revolutionaries Demonstrate Everlasting Revolution.

Our immediate goals, in conjunction with the BORO minimum program are:

1. To identify, strengthen and solidify the leadership of BORO and BOSA.
   
2. To recruit, organize and train New Afrikan lumpen, youth, high school and college students and introduce them to BORO/BOSA and have them assume leadership roles.
   
3. To create within the Ministry of Finance (thru the BOEC) a program to assist BORO/BOSA members financially/materially and to build/sustain future projects/programs.
   
4. To build the Black Order Support Group network.
   
5. To fight prison censorship and other repressive institutional rules and regulations.
   
6. To identify and unite in a United Front Against imperialism with other lumpen and anti-imperialist organizations - nationally and internationally.
   
7. To re-establish our newsletter and develop a theoretical journal.
   

In order to accomplish our goals we need members and allies who are committed, conscious and disciplined. Who are willing to sacrifice bourgeois comforts and luxuries.

In order to be effective and have a positive material impact on our communities and the movement, we need your support - your mind, creative energy, humyn and material support. For those who belong to other parties/groups, here are some ways in which you can help us push forward the development of our movement and the anti-imperialist struggle:

1. Help finance BORO/BOSA projects
   
2. Spread the word about our growing movement and circulate our literature
   
3. Help us gain useful literature and information from the internet
   
4. Donate money, stamps, help us print and distribute literature to indigent prisoners.
   
5. Donate money and books to our ally MIM(Prisons) and their Books to Prisoner Programs
   
6. Ask your friends, co-workers, family, etc, to join and/or donate to the Black Order and MIM(Prisons) and to support the United Struggle from Within (USW), a MIM(Prisons)-led mass U$ prisoners anti-imperialist organization.
   
7. Visit, write or accept a short phone call from dedicated BORO comrades, send a comrade a couple of dollars, host a prison awareness workshop or teach-in on abusive prison conditions, censorship or control units.
   

We conclude in the words of the great revolutionary Amilcar Cabral. “We must always remember that people do not fight for ideas or the things on people’s minds. People fight for practical things: for people, for living better in peace and for their children’s future. Liberty, fraternity, and equality continue be empty words for people if they do not mean a real improvement in the conditions of their lives.”

Unite and Organize
Power to the People!
BORO Royal Council