Under Lock & Key

In my research of Chican@ novelists and storytellers I stumbled upon this book by California Chican@ author Art Rodriguez.

What grabbed my attention initially was that the Author was also an ex-prisoner, as a youth he spent time in Juvenile Hall and the California Youth Authority (CYA) and specifically in Preston School of Industry where I also did a stint in as a rebellious youth.

The cover art was interesting, it was done in the genre of “Aztlán-realism” which is a style developed and coined by California prisoners which focuses on the social reality of the Chican@ nation rather than bourgeois vomit art. Aztlán realism displays our reality while raising consciousness. Rordiquez really delivers in his cover art by showing a one time landmark of San Jose, Califas which is the Jose Theater. The Jose Theater was a theater in downtown San Jose frequented by Chican@ lumpen youth. In the 1960’s the author states movie tickets were 50 cents and that up until the 1990’s tickets stood at a buck or two. Poor barrio youth had an alternative to the streets at an affordable price.

The author also shows an incarcerated Chican@ on the book cover, again, a true depiction of Aztlán: colonized and imprisoned. Although the story “East Side Dreams” is a childhood story of the authors’ life in San Jose, Califaztlan and Rodriquez could have chosen to depict bikini-ied wimmin on a local sports team to warm up to the local Chican@ petty-bourgeoisie who would rather pretend that captivity is not part of Aztlan’s social reality. Rodriquez brings Chican@ mass incarceration front and center which is refreshing.

Reading East Side Dreams brought back so much memories of my own childhood. Cruising around and hanging out with the homies, picking up and just being a Chican@ youth is all there. It’s very clear that Rodriquez didn’t concoct his stories from being raised in some ivy league prep school. He could have been one of my childhood homies, especially when he writes:

“Driving during 1966, sometimes the guys borrowed a car from someone or would take a car without permission. That’s what I would do occasionally.”

The lumpen continue in this tradition of “taking” without permission on a small scale. The lumpen may “take” from other lumpen, especially here in the $nakes where lumpen are not the lumpen of the third world and thus have more material items at hand. But this sentence reveals some truth – the lumpen will not ask permission. It is a “ballsy” lot who are most likely not to ask for permission, we will witness this during a future civil war I’m sure.

The author reveals he is the product of a Mexican migrant father and a white mother who met at a dance hall in the Barrio in East San Jose. As a result he hints at the national oppression that came with this union. For example, his mother’s white father (who was ironically raised himself by his white mother’s Mexican migrant boyfriend) who would tell Rodriguez’ white mother Mildred not to go to the dances because he didn’t want her to interact with the “bad people” (these were Chican@-Mex dances). Sadly though, Rodriguez does not analyze this and unpack why this national chauvinism (“racism”) exists or how it affected him and his homies growing up amidst it. This reveals that Rodriguez’s choice of either not wanting to “take his book there” (political courage), or not having the political consciousness to crack that open for us all to see.

It was nice to read about his mom opposing her father and siding with Rodriguez’s migrant father, eventually marrying him, having children, and even learning Spanish to communicate and to nurture Spanish in her children. As appealing as this biography was to me in depicting barrio life, I must say the parts describing being in the concentration kamp was more interesting to me.

Rodriguez describes a scene where he’s being taken out of Juvenile Hall by a “Chican@ guard” who reveals information to him whereas the white guards were menacing to him. It was interesting that Rodriguez objectively identifies the pig as a Chican@. Most would not, our mistreatment and oppression likely would have many identify the pig as many things but not Chican@. It is true that people identify as they please; a person can assimilate but without knowing what they identify as we can also identify what we perceive them to be (i.e. a blond hair, blue eyes white man or a New Afrikan womyn, etc.). We may not be right, but it’s our initial perception. A pig can be a Chican@ or a Chican@ traitor; but a Chican@ nonetheless.

It would have been nice to read a more political take on this book, but it was enjoyable to read a Chican@ novelist who does not bend to subjectivity in his novel and I look forward to review his other books available.

This zine offered a breath of fresh air in terms of political line coming out of the concentration kamps. Imprisoned New Afrika (like Aztlán and other oppressed nations) has plenty of rebels, those rising up or conscious that we stand on the side of the people against the pig. The anger and defiance is strong, but ideology that is strong and stuffed with Marxism-Leninism-Maoism is what is often lacking from the prison writings of today. Power to New Afrika is another gem that contributes to filling this void.

Looking at this zine through a Chican@ lenses, I agreed with the assessment that it was after the assassination of Martin Luther King that the Black vanguard attempted to steer the Black movement onto the next stage of resistance. We of the Republic of Aztlán have also made a similar assessment recently from the data/chatter that tells us the state is planning to assassinate a key figure of the Chicano movement, and our assessment was the same where we feel that the Chican@ vanguard should use this to take Aztlán to the next level of resistance.

On page 10 in the zine, the writer discusses the Provisional Government of the Republic of New Afrika (PG-RNA) and how since 1968 at their birth they have been attempting to obtain land “legally,” but a report is cited from a memorandum sent to the FBI director at the time in 1970 J. Edgar Hoover from Special Agent in Charge in Jackson, Mississippi which is titled “Counter Intelligence Operations Being Effected, tangible results (Republic of New Afrika)”:

“Since March 1968… the RNA has been trying to buy and lease land in Mississippi… Counter intelligence measures have been able to abort all RNA efforts to obtain land in Mississippi.”

COINTELPRO is real. When I read this I thought of every doofus who has ever asked me the absurd question: “do you REALLY think COINTELPRO is fucking with us?” I’ve found that the more liberal on the spectrum the less they believe in a COINTELPRO, the more radical you are the more you know how real it is. The fact that the Feds in their own words admit to sabotaging RNA efforts like legally purchasing land tells us that even “legal” efforts are not safe if the state feels that you are a threat.

On page 11 the author correctly identifies the principal contradiction within the New Afrikan nation being between the political-economic force of independence versus political-economic forces of integration. This is also true for the Chican@ nation. Internally, we struggle with getting free and the Ti@ Tomas’ struggles to keep serving massa on the plantation. We see these TI@ Tacos trying to run for a colonizer position in Washington DC or as state governor, while claiming to be revolutionary. The Tom compradors have suckers believing in their foolishness, but the truth is simple – one cannot be considered a revolutionary while aspiring to be, or supporting a U.$. President or governor. U.$. imperialism is the enemy of the world’s majority and in this case, the Trojan Horse tactic will not work.

This zine addresses the battle of ideas that I feel apply to the Chican@ Nation as well. In this writing, the author writes of the “war for the New Afrikan mind” which goes on to describe “independence vs integration” really being a historically dialectical materialist process versus the post-modernist philosophical analysis. This truth needs to also be embraced and thought by all Chican@ cadre today as well. This political line really amounts to life or death to Aztlán. One nourishes and builds the nation, the other poisons and destroys it. One political line wants to burn the plantation down and the other wants to defend it.

It is a misnomer to entertain the notion of Brown, Black, Red, or Yellow “Amerikans,” for the word Amerika is but the name of the white-nation. This zine really unpacks this for the reader particularly, for the Black Nation; but it is mostly applicable to the Chican@ Nation as well.

The slave system is addressed in this zine as well and rightfully so. One cannot give an analysis of colonialism in the U.$. without understanding how the slave system and subsequent “paper” abolishment of slavery play into the role of semi-colonialism today.

What we should understand is that by using the so-called abolition of slavery as a bargaining chip, Amerika was able to at once overthrow the Confederacy while continuing white supremacy by other means. Today we see the same internal struggle within the white nation being carried out by other means via Republican vs Democrat squabbles using the oppressed nations’ wants and aspirations and rights as bargaining chips while at the same time keeping white supremacy intact.

It was refreshing to read how the author describes how a revolutionary nationalist must be a socialist. For the Chican@ Nation this is also true. A revolutionary nationalist is a socialist or a communist in many cases. We overstand that capitalism and imperialism specifically is the source of our despair.

Another great point raised in this zine was on page 37-38 where the author discusses the contradictions among the people, and specifically discusses the most influential orgs for New Afrika of the time (1907-1925) being the NAACP, Garvey’s UNIA, and the African Blood Brotherhood (ABB). According to the author, the ABB was founded by “proletarians,” and thus had the leading line being led by Black Marxists. Ey goes onto say:

“ABB and the UNIA were both highly successful in organizing the broadest masses of our nation as well as linking our struggle concretely with the international anti-imperialist struggle. For this reason we say that they advanced our people further than the NAACP, but they didn’t enjoy the same fame or support on the popular front. This of course is due to their class make up and the fact that the integrationist aspect as always, is aligned with the empire’s agenda. Thus, the colonizer controlled popular front has and will always lend credence to those people and groups, and ideas that in the final analysis, run counter to the interest of our nation.”

This is deep. Big lessons to be gleamed here. For one, the NAACP was and continues to be a group of Black compradors who have worked on reforms, although good deeds do help people on a small scale, the work of liberal orgs like the NAACP also corral people into having faith in Amerikkka and promoting the idea of working within a capitalist system will free people from oppression. This accounts to creating more supporters of empire. For this reason orgs like NAACP for Black folks, or National Council for la Raza (NCLR) and their kind for Brown folks, are simply the labor bureaucracy for bourgeois politics and thus are promoted widely by the U.$. government and its propaganda media arm. Meanwhile, real revolutionary orgs like the Republic of New Afrika, the Republic of Aztlán, the Communist Party of Aztlán (Maoist) or MIM(Prisons) will not be given Hollywood style commercials nor be invited to the White people House in Washington, D.C. anytime soon to sing x-mas carols around the tree (not that anyone wants to). The point is that Tomism is rewarded and the Uncle Tom orgs of all stripes are given resources to become popular and the real ones are smothered like a baby in the crib to use Lenin’s quote.

The mostly unconscious masses (and oftentimes self-proclaimed “communists”) often erroneously connect popular with correctness, or numbers in an org as correct political line. This is very wrong. The colonizers work hard to make this so. When we hear on the news about Amerikkka pouring billions into its war machine, understand that a part of this is promoting these Chican@ or New Afrikan Uncle Tom orgs that tell its members to vote for an enemy political candidate.

This zine is now required reading for members of our organization. Free New Afrika! Free Aztlán! Free the land!

Introduction

Revolutionary greetings Raza! The future of our nation relies on us all knowing the political standing of our people and for Chican@ groups and orgs. It's essential that we keep our finger on the pulse of the people to closely follow our strengths/weaknesses in order to push our movement forward. A national liberation struggle exists in stages. Without knowing what stage we are in, we cannot respond or struggle to meet the demands of a given stage. For those reasons the Communist Party of Aztlán (CPA) has conducted this study and is releasing this Report of the State of Aztlán 2023.

Many years have transpired since a true materialist analysis has been given on the nation. There has been "statements" given by various Chican@ groups but none with political lenses. Political line is key for all that we do as revolutionaries, from our organizing food drives to giving a political analysis. Our political line is our foundation, without a correct line all of our work remains "in progress." Every project or scientific study done amongst the Chican@ masses becomes efforts in perpetual transition or revision. Although we can expect all matter to remain in motion and in need of adaptation to given responses, we can also limit the need of playing Whack-A-Mole because of an incorrect line. For this reason Maoism plays a key role not just within the national liberation movement of Aztlán, but within the International Communist Movement (ICM) as well.

Our Moral Compass

The Chican@ nation today is engaged in a War for Independence. Make no mistake that within the folds of all the vicarious trappings that a capitalist society can muster there exists a war, a low intensity war but a war nonetheless between Amerikkka (aka the White nation) vs. Aztlán. This war is for the national liberation of our nation. We want land, we want freedom, we want to form our own government that is socialist in nature. But don't get it twisted, as we used to say in the Barrio, We are communist revolutionaries who overstand that the innate contradictions within capitalism and thus imperialism demands that we strive for a communist future if we are truly for equality of all humyn beings.

One of the challenges that Aztlán faces today is in not enough groups or orgs raising the Communist banner. Today the Communist Party of Aztlán, Republic of Aztlán and ROA Brown Berets are the only unapologetically Chican@ Communist orgs repping communism proudly and openly.

Of course we believe that a communist world will not arrive today or in our current lifetime. Today we struggle for a socialist government, where state power is in the hands of the have-nots and led by a proletarian political line. This proletarian political line, the goal of which is a communist future, remains our moral compass.

Historical Materialism of Aztlán: Energy with incorrect line

In order to understand the development of the Chican@ Movement we must first describe a brief political overview of the movimiento. Marx taught us that historical materialism can help us gauge a phenomenon to then respond to it in a way which pushes a given struggle forward. We can learn from history in order to transform the future. For a true materialist analysis of the Chican@ Movement, let us look to the last wave of Chican@ resistance of the 1970's.

Although there were groups that developed, such as the August 29th Movement, which were essentially communist, the Chican@ movement of the 1970s was for the most part a cultural nationalist formation. A collection of Chican@ groups and orgs that mostly sought better schools, jobs, and housing while fighting discrimination, police brutality and an end to Chican@s in Vietnam. Despite the great energy behind these movements, a push for a socialist government was not yet a topic on the Chican@ "kitchen table" for most groups. Reforms were at the helm.

Besides the student group MEChA, the largest formation was the Brown Berets. The Brown Berets has chapters across these false U.$. borders, it was militant as far as mobilizing against the state, particularly against the pigs and instilling a Chican@ nationalism throughout the Barrios. And yet the Brown Berets of the 1970's had a political line that could not lead to Aztlán's liberation and were actually not a socialist organization. They fought to reform the system not replace it with socialism. In fact the Brown Berets of the 1970's had not one chapter that was openly communist, not a single one openly striving for a socialist government and not a single chapter studying Maoism. This should not surprise us because the inherent flaw in cultural nationalism is that it is reformist in nature and its "Lucha" leaves the settler colonialist economic superstructure intact and merely swaps culture. Brown Capitalism is fine to the cultural nationalist so long as a Brown Massa replaces White Massa on the plantation.

The essence of our oppression lies not simply in a greedy settler who don't like our skin tone but loves our land, but in an economic system that enriches a minority at the expense of the global majority. A system that strips every drop of humynity from the conscience of a people in order to enrich a few. Capitalism teaches that profit is more important than humyn life.

The 1970's taught the movement great examples of how to organize in the barrios, how to create a Chican@ student movement and resist the U.$. colonizer military. Many lessons are gleaned but it also taught us that resistance without targeting Capitalism is like having a new sports car without gas, it looks great, and has lots of potential but it cannot drive us to the liberation highway, or out of the driveway for that matter.

The 1970's Chican@ Movement had the energy but it lacked communist ideology at the helm. Had the Brown Berets, MEChA and other Chican@ groups of the 1970's been Communist-led, Aztlán may have launched a strong Socialist revolution given the other struggles of the times with the Panthers and others within these false U.S. borders and internationally.

Some correct line; not enough energy

Today's Chican@ Movement exists and has slightly recovered from the U.$. government's efforts to neutralize all resistance to colonization. The vanguard of the contemporary Chican@ Movement has identified Maoism as the leading line in the world today. No other ideology has advanced Communist thought as far as Maoism.

We see Maoism leading the struggles today in India, the Philippines, and sprouting in barrios within the U.$. Empire itself. Maoism has blossomed in Chican@ hearts like no other time in our nation's hystory.

Maoism taught us that a new bourgeoisie develops within the Party itself. This is a great lesson for today's Chican@ Movement as it would have been for the 1970's. It reminds us that despite a leadership of any type the possibility exists of a leadership to become corrupt even after a socialist revolution. Many can see this truth play out today in the leadership of their own groups. In the case of both the Soviet Union after the death of Stalin and in China after Mao's death this proved true.

The publishing of the book Chican@ Power and the Struggle for Aztlán in 2015 was akin to a nuclear missile being launched on the United Snakes. If we look at the political landscape of Aztlán pre-2015 and post-2015 we see a dramatic shift take place within the Chican@ nation. Pre-2015 Chican@ groups, especially the Brown Beret formation were still simply service groups working on reforms, toy drives, free lunches and coat drives. The language was of "Viva la Raza," "Stop Police Brutality" and "Stop School to Prison Pipeline" which are all good campaigns. Post-2015 1,000 of the Chican@ Power books had been sold and distributed to people inside and outside prison. Revolutionary nationalism became a term that Chican@s re-popularized. Many Brown Beret groups began studying the Chican@ Power book with some making it required reading for new recruits. Many Brown Berets began to identify openly as socialist and communist. Slogans such as "Free Aztlán" became popularized in Aztlán. The idea of secession and independence was revived in Aztlán. The Chican@ Power book was republished by Republic of Aztlán in 2021. Chican@ press, radio and other media was developed promoting Maoism and independence. Online Maoist groups were created for the Chican@ nation. Online Maoist study groups were developed for specific Brown Beret formations in various states. In 2022, the first Communist Party of Aztlán was founded and announced live on the FM dial on an East Oakland Chican@ Maoist Radio program/ YouTube channel called Free Aztlán.

As Materialists we cannot make an analysis subjectively. We can only come to a conclusion after reviewing the data from tests in the field. A review of the above developments helps lead us to our conclusion.

The Chican@ Power book is political ideology created for Aztlán. Chican@ Maoism, it's what was the missing link, the igniter. The political line that the Chican@ Movement never had in a book written by and for Chican@s.

The Chican@ nation has made a leap in consciousness, a development has taken place and the state is responding. It is responding by sending in its agents to employ COINTELPRO tactics to leaders of today's movement. But it is also inserting agents amongst us to bourgeoisify our revolutionary momentum. These agents will have a group that claims to be revolutionary encouraging its members to vote in the imperialist elections for a U.$. President. That is no longer a revolutionary group, it is a branch of the Democratic Party.

The Chican@ Movement is at a crossroads. There is a revival with some energy. The political ideology exists and cadre have been trained that can push the momentum forward. At the same time we see the state employing a counter intelligence offensive on Aztlán to push it back. Security is needed now more than ever as the state begins to neutralize certain figures. We suspect imprisonment but they will also want to go past that to curtail any bigger leaps in our movement. We suspect the state will assassinate a key figure in the Chican@ Movement. What the state doesn't know is our leaders realize and walk toward this possibility willingly from the first act of resistance against colonization. If leading the raza onto a real push of liberation means risking one's life, it is an easy choice. In the spirit of Mao, I would say to die for the raza is heavier than Mt. Popocatépetl.

Conclusion

Chican@ Maoists need to separate the wheat from the chaff, as Mao said. It is apparent what groups are infiltrated by state agents. It's important that these revisionists not influence the movement.

More study groups need to be launched pushing the correct line. Develop prison outreach because as the lucha heats up, members of your groups will be imprisoned.

Highlight that revolutionaries do not vote for imperialists. The Democrats have long infiltrated "grass roots" orgs to bring them into the fold and they continue today.

We need to continue teaching the next generation in order to keep that drum of resistance beating in the hearts and minds of our youth. Each one, teach one.

Our beautiful movement continues to develop. Do not let the many lives that have been sacrificed be made in vain. When they assassinate one of our leaders use it to push the struggle forward. When they imprison one of our leaders highlight this injustice and use it as a teaching tool for all freedom fighters. When they target and harass, agitate and propagate.

The Road to revolution is painted Brown. Dare to struggle, dare to win!

Viva Aztlán libre y socialista!

State repression is real in the United $tates of Amerikkka. The Chicano Nation has undergone colonization and occupation since 1848. In recent times our nation has developed in a way that calls for a higher level of organization. This demand launched the founding of the Communist Party of Aztlán, CPA (Marxist-Leninist-Maoist).

Three days after the announcement of the founding of the CPA(MLM) our Chairman JV was arrested on trumped up charges. It is no coincidence that the arrest of our Chairman occurred after this groundbreaking announcement. We believe that the agents of the state have studied the contradictions on these occupied territories and their threat assessment highlights the threat a communist party for the Chicano nation would pose.

Our Party has created a think tank to analyze the immediate attacks on the Party and on Aztlán. We realize that the revisionist Trotskyite and crypto-Trots like the CP-USA and RCP-USA are allowed to exist intact because they pose no real threat to colonization. The CPA on the other hand is a different story. For this reason our Party is forced to go semi-underground.

We will not publish the names of our membership, but we will stand by and struggle to free our Chairman of these false charges and illegal kidnapping. It is well understood that had our Chairman been a wanna-be capitalist or engaged in crimes against the people he would have been left alone. The minute he stands up for the raza, repression is rained down. This sacrifice was discussed and the necessity of the decision to announce the founding of the Party was decided.

Our Chairman is not only completely innocent, but was targeted by the state. This was COINTELPRO through and through. Our temporary loss of our Chairman out in minimum security is imprisoned Aztlán’s gain. The prisons are and always have been hotbeds of resistance, fertile grounds where revolutionary shoots thrive. The CPA will establish its presence and raise public opinion on both sides of the concentration kamp walls.

The Republic of Aztlan extends our arms in solidarity with the Palestinian people. Why should the liberation of Palestinian people be so important to us Chicanos? It is because we share the legacy of colonialism; a struggle for national liberation; a common destiny when it came to empire-building of white nations; we share the common experience of forced expulsion from our homelands; and we share the same oppressor – world imperialism.

We will examine the five reasons that the Chicano nation should find solidarity with our oppressed nation brothers and sisters in Palestine:

We share a common thread of 100+ years of colonization;

We share a common thread of a struggle for national liberation;

The commonality in our histories is that both Palestinians and Chicanos share a common destiny and historical role when it comes to world imperialism. In the U.$. the doctrine of manifest destiny justified land theft and genocide as a divine right of a specific nation’s people. In the U.$. those people were the Euro-Amerikan settlers. In Palestine, the Arabs face land theft and genocide which is based on a belief that I$raelis have the religious right to said land and therefore exterminating Palestinians and taking their land is an unfortunate necessity in creating a supposed Jewish state.

With this idealist religious justification, forced expulsion has been unleashed on the Palestinian people. We recall that in the 1950s, Operation Wetback expelled 1-2 or more million Mexican people whether they were born in the U.$. or Mexico didn’t matter.

Our oppressors are the same - world imperialism. At this point, the primary contradiction in the world is with imperialism and the oppressed nations. This is how Chicano liberation is inextricably linked to Palestinian liberation.

The I$raeli-Palestinian conflict is not the product of ancient ethnic nor religious hatred, nor is it about modern religious hatred either. It is the tragic clash between two peoples with claims to the same land – one claim being idealist and the other being historical materialist. It is the outcome of a 100-year-old colonial occupation by Zionists and later I$rael, backed by the British, the United States, and other major imperial powers. This project is about the national bourgeoisie of a persecuted religious minority in Europe speaking for all Jews in every corner of the world (from Russia, Iraq, Ethiopia, Spain, the United $tates, etc.) into building a powerful homeland granting them protection which will be gained through eradication of an indigenous population. It is about the rendering of the Palestinians as non-people, writing them out of the historical narrative as if they never existed and denying them basic human rights. It depends on the metaphysical idea that all Jewish groups from all around the world all with different history, language, culture, territory, and psychological make up all belong to one nation because of religion. It feeds off of the anti-semitic idea that Jews are outsiders in the various respective countries they reside. Yet to state these incontrovertible facts of European colonization — supported by innumerable official reports and public and private communiques and statements, along with historical records and events — sees I$rael’s defenders level charges of anti-Semitism and racism. We ask the question: what is more anti-semitic? The claim that says zionism requires an ethnic cleansing and assimilation of various historically Jewish communities around the planet into the model European Jewish groups? Or the claim that says Jews don’t belong in our country and they should live in their own place where no one has to deal with them?

Edward Said, a Palestinian intellectual of the famous book “Orientalism” who grew up in British occupied Palestine summarized: “This is a unique colonialism that we’ve been subjected to where they have no use for us. The best Palestinian for them is either dead or gone. It’s not that they want to exploit us.”

Zionism was birthed from the evils of anti-Semitism. It was a reaction to the discrimination and violence inflicted on Jews, especially during the savage pogroms in Russia and Eastern Europe in the late 19th century and early 20th century that left thousands dead. The Zionist leader Theodor Herzl in 1896 published “Der Judenstaat,” or “The Jewish State,” in which he warned that Jews were not safe in Europe, a warning that within a few decades proved terrifyingly prescient with the rise of German fascism.

Britain’s support of a Jewish homeland was always colored by anti-Semitism. The 1917 decision by the British Cabinet, as stated in the Balfour Declaration, to support “the establishment in Palestine of a national home for the Jewish people” was a principal part of a misguided endeavor based on anti-Semitic tropes. The British elites, including Foreign Secretary Arthur Balfour, also believed that Jews could never be assimilated in British society and it was better for them to emigrate. It is telling that the only Jewish member of Prime Minister David Lloyd George’s government, Edwin Montagu, vehemently opposed the Balfour Declaration. He argued that it would encourage states to expel its Jews. “Palestine will become the world’s ghetto,” Balfour warned.

This partially turned out to be the case after World War II when hundreds of thousands of Jewish refugees, many rendered stateless, had nowhere to go but Palestine. Often, their communities had been destroyed during the war or their homes and land had been confiscated through fascist brutality. Those Jews who returned to countries like Poland found they had nowhere to live and were often victims of discrimination as well as postwar anti-Semitic attacks and even massacres.

These first Jewish settlers knew they needed an imperial patron to succeed and survive just like the early Euro-Amerikan settlers needed sponsors from their old countries. Their first patron was Britain, which sent 100,000 troops to crush the Palestinian revolt of the 1930s and armed and trained Jewish militias known as the Haganah. The savage repression of that revolt included wholesale executions and aerial bombardment and left 10% of the adult male Arab population killed, wounded, imprisoned or exiled. After the British left after the contradiction between the settlers and the British became antagonstic, the Zionists’ second patron became the United States, which now, generations later, provides more than $3 billion a year to I$rael. I$rael, despite the myth of self-reliance it peddles about itself, would not be able to maintain its Palestinian colonies without its imperial benefactors. This is why the boycott, divestment and sanctions movement historically frightened I$rael. It is also why Chicanos should support the economic boycott of I$rael as well.

The early Zionists bought up huge tracts of fertile Palestinian land and drove out the indigenous inhabitants. They subsidized European Jewish settlers sent to Palestine, where 94% of the inhabitants were Arabs but once colonialism began to look bad in the post-World War II era of decolonization, the colonial origins and practice of Zionism and I$rael were whitewashed and conveniently forgotten in I$rael and the West. In fact, Zionism — for two decades the coddled step-child of British colonialism — re-branded itself as an anti-colonial movement.”

“Today, the conflict that was engendered by this classic nineteenth-century European colonial venture in a non-European land, supported from 1917 onward by the greatest Western imperial power of its age, is rarely described in such unvarnished terms,” Khalidi writes. “Indeed, those who analyze not only I$raeli settlement efforts in Jerusalem, the West Bank, and the occupied Syrian Golan Heights but the entire Zionist enterprise from the perspective of its colonial-settler origins and nature are often vilified. Many cannot accept the contradiction inherent in the idea that although Zionism undoubtedly succeeded in creating a thriving national entity in I$rael, its roots are as a colonial settler project (as are those of other modern countries: the United States, Canada, Australia, and New Zealand). Nor can they accept that it would not have succeeded but for the support of the great imperial powers, Britain and later the United States. Zionism, therefore, could be and was both a national and a colonial settler movement at one and the same time.”

Much like the United $tates, I$rael too was started by the outcasts of the old world who were more useful in the new world (North America and Palestine respectively) than the old (Europe). Through venturing through North America old colonialism was able to gain a major section of primitive accumulation (land conquest and enslavement of our First Nation and New Afrikan brothers), and transform itself into modern imperialism; and through the outpost that is I$rael, modern imperialism was able to export its finance capital safe and sound into middle east proper.

One of the central tenets of the Zionist and I$raeli colonization is the denial of an authentic, independent Palestinian identity. During the British control of Palestine, the population was officially divided between Jews and “non-Jews.” One time I$raeli Prime Minister Gold Meir said:

“There was no such thing as Palestinians … they did not exist.”

This erasure, which requires an egregious act of historical amnesia, is what the I$raeli sociologist Baruch Kimmerling called the “politicide” of the Palestinian people. Khalidi writes, “The surest way to eradicate a people’s right to their land is to deny their historical connection to it.” Chicanos have been subjected to the same name erasure by the U.$. government’s push to call us Hispanics, Latinos, or Mexicans and erase our Chicano name which is fundamentally based on national identity.

The creation of the state of I$rael on May 15, 1948, was achieved by the Haganah and other Jewish groups through the ethnic cleansing of the Palestinians and massacres that spread terror among the Palestinian population. The Haganah, trained and armed by the British, swiftly seized most of Palestine. It emptied West Jerusalem and cities such as Haifa and Jaffa, along with numerous towns and villages, of their Arab inhabitants. Palestinians call this moment in their history the Nakba or the Catastrophe.

Since 1948, Palestinians have heroically mounted one resistance effort after another, all unleashing disproportionate I$raeli reprisals and demonization of the Palestinians as terrorists. But this resistance has also forced the world to recognize the presence of Palestinians, despite the feverish efforts of I$rael, the United States, and many Arab regimes to remove them from historical consciousness. The repeated revolts, as Said noted, gave the Palestinians the right to tell their own story, the “permission to narrate.”

I$rael is an apartheid state that rivals and often surpasses the onetime savagery and racism of apartheid South Africa. Modern I$raeli society is infested with metaphysical racial chauvinism with “Death to Arabs” being a common popular chant at I$raeli soccer matches. I$raeli mobs and vigilantes, including thugs from right-wing youth groups such as Im Tirtzu, carry out indiscriminate acts of vandalism and violence against dissidents, Palestinians, I$raeli Arabs. The government of I$rael has promulgated a series of discriminatory laws against non-Jews that eerily resemble the racist Nuremberg Laws that disenfranchised Jews in Nazi Germany. The I$raeli educational system, starting in primary school, is an indoctrination machine for the military. The I$raeli army periodically unleashes massive assaults with its air force, artillery and mechanized units on the largely defenseless 1.85 million Palestinians in Gaza, resulting in thousands of Palestinian dead or wounded.

The Zionists could never have colonized the Palestinians without the backing of Western imperial powers whose motives were driven by anti-Semitism. Many of the Jews who fled to I$rael would not have done so but for the virulent European anti-Semitism, that by the end of World War II saw 6 million Jews murdered. I$rael was all that many impoverished and stateless survivors, robbed of their national rights, communities, homes, and often most of their relatives, had left. It became the tragic fate of the Palestinians, who had no influence in the European pogroms or the Holocaust, to be sacrificed on the altar of hate.

Don’t forget that the Obama administration resupplied I$rael in the middle of their slaughter of innocents in Gaza in 2014. Obama, Biden, Trump the democrats and racist corporate media are all complicit with the war crimes against humanity that I$rael is committing. On top of this, the various police forces of Amerikkka utilizes exchange programs with the state of I$rael to trade intelligence and train in I$raeli tactics of suppressing Palestinian resistance in the urban areas. Those same tactics will be implemented on the ghettos, barrios, and reservations to discipline entire communities of oppressed nations. Back in the George Floyd uprisings, the streets were littered with gas canisters which claimed “Made in I$rael.” It got to a point Palestinian activists were sharing counter-police tactics online for us in how to deal with those tear gas and police tactics.

As revolutionary nationalists, we highlight the necessity for solidarities for not only our nations but for all oppressed nations to gain their self-determination. We also call to combat anti-semitism and metaphysical views of what nations are which give to movements like Zionism in the first place. For these reasons, the Republic of Aztlan and the Chicano Nation finds solidarity with Palestine. From the river to the sea, Aztlan and Palestine will be free!

Dear MIM comrades and the world:

I am the same “Xinachtli” mentioned by my beloved comrade Triumphant of Texas T.E.A.M. O.N.E. at page 8 of your MIM newsletter, Under Lock & Key No. 76, Winter 2022.

The prison assigns me to psychiatric-ward-like cellblocks, filled with prisoners under ‘psychotropic medications’ so removed from these realities that one cannot engage them in a rational conversation much less get them involved in the Texas Prisoners’ Human Rights Movement. Other times, they place me in the middle of viper nests of racist, white supremacist inmates. In any event, I continue the struggle as a “one man army” continuing to expose the realities of these racist, horrendous conditions that violate all norms of human decency and civilized society. This prison is a genocidal one, not only sitting on stolen land, but the majority of its cages are occupied by Black, Chicano, and Native American tribes, the mass incarceration that makes up the entire U.S. prison industrial complex.

We, the ‘prisoner class’, have won many legal victories in our struggle, such as in the Ruiz v. Estelle Litigation, 503 F.Supp. 1265, but conditions continue to be the same in violation of civil and human rights standards and laws. Recently, a Scottish Court in the extradition case of Daniel Magee, refused the government’s petition to extradite Magee to Texas for criminal prosecution for allegedly shooting a security guard in Austin, TX, giving as reasons for its decision to continue the ongoing inhumane conditions existing in Texas prisons that violate international human rights laws and standards. (see article by Keri Blackinger, 17 March 2022, The Marshall Project)

Like Russian imperialist President Putin, the same blood drips from the genocidal claws of U.S. imperialism, in the hidden genocidal, extermination of the Mexicano, Chicano, indigenous tribes during their repeated colonial settler wars of annexation and plunder in the war crimes, crimes against humanity, committed by U.S. colonial, imperialists in 1830 through 1848 and ongoing today along the illegal U.S./Mexico military border. The Ukraine and Chicano masses are victims of a same, genocidal, war criminal governments that seek global domination of the world. We, the oppressed, must turn such imperialist wars into wars against world imperialism, and free all oppressed nations and peoples, to make their own destiny.

Please extend my revolutionary greetings to others in TEAM ONE, especially Comrade Triumphant.

Build the National Prisoners’ United Front!

All Power to the Oppressed!

Free the Occupied Territories of U.S. Southwest Aztlan!

Convert the Ongoing Russian/U.S. Imperialist War in Ukraine Into a War Against Imperialism!

Xinachtli

Chicano Political Prisoner

Fuerzas Armadas de Liberacion Aztlan(FMLA)

Recently reformists have been hard at work to once more derail our movimiento and undermine the efforts of those striving for socialist revolution for Aztlán. This further highlights the slogan of the Republic of Aztlán(ROA), which is: “Ideology is key for Aztlán to be free.”

The last 5 years have witnessed Aztlán develop politically in many ways. We’ve seen the formulation and participation in political study groups by not just Chican@ political groups and orgs but by everyday raza with no political ties or limited consciousness. The now revived identification of REVOLUTIONARY NATIONALISM which so many have come to see as the most correct path to liberation for Aztlán. Revolutionary books and Chican@ revolutionary independent media have added to the momentum and organizations declaring their efforts to free Aztlán from the white settler colonial nation’s clutches. This of course is great and those who are politicized should nurture this in ways that they can to push the nation forward. Mao foresaw a new bourgeoisie developing even within the communist party based on observations of the Soviet Union. Mao recognized this force will work hard to take the people back down the capitalist road, as happened to Revolutionary Russia and Mao’s China. Similarly, we must recognize and weed out the bourgeoisie within our national liberation movement so it doesn’t stop us before we even get started.

Some have foreseen that within a matter of years Chican@s will be the majority of the U.$. population. This is not automatically a good thing. If capitalism wins the battle of ideas, Chican@s would simply be the majority reactionary force within the United Snakes, a bunch of brown capitalists. It becomes a great thing when we raise consciousness and have the largest politicized forces within the empire that can then affect revolution. Even within the movement itself it’s not a good thing if the movement produces a million brown Trots or liberal reformists, because these dead end politics would never acquire a socialist revolution which frees Aztlán.

This conversation is hard to grasp for those just entering the movement. To so many raza who have grown up under the white oppressor nation’s occupation, just hearing a group shout “Viva Aztlán!” is enough solace to the oppressed to seek out for hope. And as warming as words are from some of these liberals in revolutionary clothing the need for a correct political line is essential if we are to leave a lasting effect on today’s Chican@ Movement for the next generation.

When an organization talks about national liberation but openly promotes the idea of participating in bourgeois politics, affecting change via Amerikkka’s ballot box or even holding signs promoting Amerikkkan Presidential candidates, we should see that there’s nothing revolutionary about these particular groups. They are simply reformist at their core.

Those with revolution in their corazón can be easily duped into spending a life they believe is for La Causa only to be upholding the occupation and strengthening U.$. Imperialism.

An organization truly serving the raza would work hard at getting you to understand the illegality of the U.$. bourgeois political system not luring you deeper into it with dismissive arguments of “let’s be realistic on how we can affect change today”. Legitimizing the occupation by participating in it will not resolve the contradictions we face, rather it will only solidify our oppression.

Understanding ideology allows us to see that only those orgs that not just dismiss the colonial system but organizes outside of its influence are truly fighting for our liberation. Numbers do not equate correctness but political line does. Reformism wants to work within the colonial system and not overturn it, no matter how many times they shout “Viva La Raza”. And reformists at the end of the day are enemies of the people because they practice enemy politics.

The most recent killing of U.$. troops in Afghanistan on 26 August 2021 marks the deadliest day in over a decade for the imperialists in that country. It also makes two points quite clear. First, the once reviled Taliban has negotiated a deal with the United $tates in which they regained control of their country in exchange for cooperation against organizations like ISIS(K) who’ve claimed responsibility for the attack. The explosion took the lives of thirteen U.$. soldiers.

ISIS(K) is just one of over twenty armed groups in Afghanistan that pose a threat to Taliban rule. However, the main incentive for the Taliban’s allegiance to U.$. imperialism seems to be the Afghan economy which the Taliban inherited once the “democratically elected” government of Afghanistan realized that U.$. imperialism would no longer prop them up.(1)

Second, Chican@s continue to account for a substantial portion of Amerikan occupation forces in the Third World. Statistics in recent years have shown Chican@s continue to be a growing source of foot soldiers for the Amerikans.

The attack on U.$. troops came just three days before the fifty-first anniversary of the hystoric Chican@ Moratorium. Contrary to what various sell outs, integrationists and those who’ve simply been kept in ignorance have to say about the matter, the moratorium was not about civil rights or equality. Rather, the moratorium was an exercise in power by Raza who attempted to deprive the imperialists of Chican@ troops in their war of colonization and attrition in Vietnam.(2) Thus, it is both heartbreaking and sickening to see that so many years after the last real upsurge against U.$. imperialism in the semi-colonies, Chican@s continue to sacrifice and be sacrificed for the oppressor nation. If Chican@s are to live and die for a cause then it should be for Aztlán, the international proletariat and socialism. August 26 was yet another example of what happens when we fail to organize the oppressed – the imperialists organize them for us.

While four of the thirteen soldiers killed at the Afghanistan International Airport that day were Chican@s born and raised in occupied Aztlán, it should be noted that at least two other fatalities had Spanish surnames.(3) That said, it is still important to note that the attack was a blow against U.$. imperialism by anti-imperialists in the region, and for that we should be appreciative, not horrified. Our sympathies should be with the Afghan family who lost their lives in the U.$. retaliation drone strike and the rest of the victims of the ISIS(K) who were caught in the crossfire on August 26. Chican@s or not, those U.$. soldiers chose their own destiny when they decided it was okay to travel halfway around the world to further oppress an already oppressed population.

It is not far-fetched to envision a reality in which Chican@ youth strive to live and die for Aztlán liberated and free. The development of material conditions will be crucial in this regard, but it will be the struggle of revolutionaries and the masses of turned up youth that will be principal. We should not let the fact that Amerika’s longest war has come to an end deter us from the urgency of organizing the oppressed nations for liberation and against U.$. militarism. “Raza Si, Guerra No!” should be one of many political slogans that we champion in the bi-polar world that is life under imperialism, as Amerikkka’s designs on the African continent promise to become an even bloodier killing field in the years to come.

<sup>Notes: 1. The PBS News Hour, 27 August 2021.
2. A MIM(Prisons) study group, 2015, Chican@ Power and the Struggle for Aztlán. (available to prisoners for $10)
3. KTLA 5 News, 27 August 2021.</sup>

The Republic of Aztlán (ROA) is happy to announce our online study group that we are hosting with various leaders of different Brown Beret formations.

We are studying the intro study program focused on The Fundamental Political Line of the Maoist Internationalist Ministry of Prisons (FPL). This is the study group that U.$. prisoners have been studying for years. We are applying it to Aztlán with few modifications.

This is groundbreaking that the Chicano Movement outside of prisons is studying MIM(Prisons) fundamental political line. It is important to overstand that hystorically the Chicano Movement was mostly cultural nationalist back in the days; this is changing.

We of the Republic of Aztlán have a slogan that says, “Ideology is key for Aztlán to be free!” We firmly believe that what the Chicano Movement always lacked that prevented it from developing to the next stage of struggle was a unified political line (ideology). Without ideology we cannot move as one. To obtain national liberation we will have to move as one with an ideology that guides us in the most scientific way.

We hope that by connecting the Chicano Movement as a whole to Maoist ideology it will move us closer to independence and in step with the global anti-imperialist movement.

Bringing political instructors to the cadre of the Chicano Movement will inject our movimiento with the political guidance that has been lacking for the movement as a whole. The ROA sees this process of bringing MIM(Prisons) study groups to the Chicano Movement outside of the concentration kkkamp as the process of from the pintas to the pintas. So for those sisters and brothers behind the prison walls, know that the political line that you all are helping to develop is being taught out here in the internal semi-colonies!

MIM(Prisons) adds: We have also been running the MIM(Prisons) intro study program on the outside for comrades who have joined Anti-Imperialist Prisoner Support over the last 1.5 years. Each week we do a combination of discussing AIPS comrades’ answers and the answers from our comrades in prison. Some of you have been receiving responses to your answers with our discussions included as feedback. Since switching to a go-at-your-own-pace program for comrades in prison, we think this provides prisoners with more interaction and feedback.

In related news on our joint efforts to promote Maoist ideology in Aztlán, the 5th anniversary of the book Chican@ Power and the Struggle for Aztlán was marked with a second printing by Aztlán Press.

As we said in our joint statement printed in ULK 72, MIM(Prisons) distributed over 200 copies of Chican@ Power and the Struggle for Aztlán to prisoners, while most of the 1000 copies of our first printing were sold to people on the outside. This was done through our publisher Kersplebedeb online and the Republic of Aztlán on the streets. With the second printing we are all stocked up to keep the books flowing into the hands of the masses.

The book is available to prisoners from us for the discounted price of $10 in the form of stamps or cash, or for work trade. We also can take bulk orders with Monero on the outside for those looking for anonymous online payments.

Finally, we do have a new edition of FPL in the works as well as other publications, but our lack of comrade time is limiting our ability to get these out. With more supporters, we can do more of this important educational work. People outside prison should join AIPS today and get started on the study program while contributing to getting more education materials into more peoples’ hands inside and outside prisons.

In the United Snakes of Amerikkka there is an eerie silence surrounding the most grotesque reality of today within the borders of this imperialist settler colonial nation. A silence similar to the one on that cold night in Germany on the 9th of November, 1938, known as Kristallnacht. This silence is different however because unlike that night otherwise known as the “night of broken glass,” this silence encompasses both day and night seamlessly and seemingly endlessly. This silence protects the interests of a select few in power. It protects them from having to answer for the chaos they created outside these arbitrary borders against the survivors of Amerikkkan imperialism by separating the families in custody of the criminal Amerikkkan state. I’m talking about the children in cages.

We’re talking about traumatizing the youth of colonized nations in modern day concentration camps. Like in the concentration camps for “amerikkkan citizens” there is no shred of dignity provided. No recognition of humanity. The magnitude of crimes actually perpetrated by these agents of fascism is unknown. Occasionally a whistleblower will receive a small slot on the evening news to highlight a particular abuse. Hollow promises of change from the settler government followed by silence from the settler masses are soon to come with a distraction here or there to qualm concerns of the still inquisitive.

The European settler seeks to soothe the colonized revolutionary demands in order to settle for reform. So it’s no surprise then when fundamentally nothing changes in the system which perpetuates these horrors. Many who are conscious of said horrors and who claim to be serving the “best interests” of the people are quick to co-opt anything that sounds remotely revolutionary. Democrats or Republicans, Coke or Pepsi, both are toxic formulas made by the colonizers to extract profit from the oppressed colonized people while simultaneously killing them slowly.

Even amongst those who call themselves “the radical left” there’s barely a shred of concern sustained outside of a shareable post on social media. When hysteria breaks out over a single incident millions are quick to interject with an opinion. When over 2.3 million people are incarcerated and enslaved it’s just business as usual. When over 70,000 children are jailed it’s justified to “protect the borders” from Raza fleeing chaos started by those in power within these same borders.

We are all prisoners of war, some of us are politicized prisoners but we all remain at war whether we wish to be or not. Whether we are surrounded by concrete towers, riflemen overhead, or kept in line by terrorists with badges in the barrio. Make no mistake the poor and colonized are at war. They will justify incarnating the “Gangster” or the “Cholo.” They will say that we had “opportunities” but simply made the wrong choices. They will have us believing that we are the problem. Just like they told our ancestors as they burnt our sacred texts and destroyed our highly developed societies. They will teach us of salvation in white Jesus. They will teach us that we may face peril here on earth as slaves to the colonizer but in reality we should be grateful because those same colonizers brought us european religion that will give us everlasting life and a kingdom of riches in the afterlife!

I have a cousin named Jesus but he is brown and I can tell you I have never met a white Jesus. I’m even less concerned with riches in an afterlife when we all are subjected to poverty here in this one. The fact is that we are not the problem. We only had opportunities to betray our nation and class. We were taken from the womb to the tomb. Our sentence was handed out before we even opened our eyes to see the devastation that Amerikkka has brought to the world.

They can fabricate lies about us, but when it comes obtaining a respiratory infection in ICE custody, this is the greatness United Snakes of Amerikkka aims to return to. The “great” genocide of all the poor Brown and Black people unfortunate enough to be “discovered.” Thousands of recorded cases of little girls being sexually assaulted in ICE facilities with untold more numbers growing daily are being told it’s going to be okay because Amerikkka is a Pepsi nation now and Coca Cola is in retreat. Joe is in office and the orange man is out! If we are being honest with ourselves and true to the plight of those traumatized children though. We all know that the shackles which bind us all together on this sinking ship won’t be unlocked by the same person who put us in them. As for the impotent left that is silent to our suffering and the suffering of our children in cages. Break the silence with the sound of marching feet or be tread upon by the roar of history’s feet stomping over the indigent rulers of yet another decaying social order.

Free the children!

Free them all!