Under Lock & Key

I hope these words surmount the many communicational barriers that have been put in place to suppress my voice. I’m currently being held at North Carolina’s supermax facility. I came across issue 66 of ULK and I read where the prisoners of Pender razor-wire plantation are being exploited and seeking guidance and assistance in redressing this issue.(1)

North Carolina is home to 32 Correctional Enterprise plantations that exploit prisoners for their labor in the name of rehabilitation. As the komrade mentioned, these plantations are profitable enterprises that range from producing janitorial products to a metal plant in Polkton, North Carolina that makes industrial sinks for schools and contraband lockers for the police. Each of these 32 plantations produces goods to be sold to tax-supported entities such as municipal and county governments. So yes it’s a fact that prisoners are being exploited and you seek guidance on how you and others can organize to redress this issue.

First and foremost, you must purge the fear you admitted to having, komrade. As the beloved komrade George Jackson stated, “Don’t fear the specter of repression, for we are already repressed.” The fear of reprisals is what keeps us in bondage. Yes we’re held captive by concrete and razor-wire barriers, but it isn’t the physical chains that keep us oppressed and exploited. It is the mental chains of ignorance and fear that impede us from liberating ourselves from under the rule of the enemy. Fear is our greatest hindrance. We have been conditioned to believe that the enemy’s retaliation will be so brutal that any thoughts of standing up are neutralized by this fear. Nelson Mandela said it best: “In prison, no improvement happens without a reason.”

However, you are correct that you must have assistance. You cannot fight this Hydra alone. North Carolina isn’t known for its progressive political activity within these razor-wire plantations, nor are there any notable revolutionaries or political prisoners. Being the deputy minister of defense for the White Panther organization, which is an arm of the New Afrikan Black Panther Party - Prison Chapter, under the umbrella of the United Panther Movement, we have been on the front lines and working diligently to transform these slave pens of oppression into schools of liberation.

There are outside supporters here that are very loyal to the prisoners of North Carolina. They provide us with a local newsletter, FloodGates, to serve as a platform for us to network with others and express ourselves. They also organize outside protests and mass call-ins. As of now, we are focused on redressing the new JPay restrictions. You can receive the FloodGates newsletter by writing:

FloodGates Publishing
PO Box 15401
Durham, NC 27704

MIM(Prisons) responds: In ULK 66 we asked for input from other folks in response to the writer from North Carolina who asked what they can do to fight back against the extortion of money, both through their labor and petty fees. This writer offers some good thoughts about building a network both behind bars and on the streets. We work for Under Lock & Key to also serve as a resource to help with this organizing.

As we’ve discussed in our recent updated “Survey of U.S Prisoners on Prison Labor” in ULK 62, prisoners are mostly working for the state.(2) The examples given by this writer confirm that this is the case in North Carolina as well. This labor is subsidizing the state budget, but it falls far short of covering the cost of imprisonment. So we don’t describe prison labor with the term “exploitation” which, in Marxism, means transforming labor power into goods to be sold for a profit. The goods being produced are for state institutions, and just offset the costs to run these institutions. There’s no profit involved.

Instead, we say the prisons are extorting this labor. Basically the prisons are stealing it from prisoners, not giving them a choice about work, and paying only a pittance. Still, there’s no profit.

Prisons are about social control and national oppression, not profits. The prison movement needs to focus on the anti-colonial battle, and the struggle against prison labor can be a part of this. We support the struggles many of our comrades are fighting against prison labor, because we are against extortion and imprisonment of the lumpen class and oppressed-nation peoples. This is one of many ways to weaken the criminal injustice system.

By Rassafidz of NCICO United Front & 5% N.G.E. Community Corcoron Copied by Narobi Antori

It has been a hot few months for the prisoners of Corcoran Substance Abuse Treatment Facility (SATF) California Department of Corrections & Rehabilitations. After struggling against administrative corruptions, to no avail, in local courts, over toxic prison conditions that involve prison populations. Being forced to eat in dining hall spaces that are infested with fungus/mold, in both serving and dining areas. Prisoners still suffer in the environment that over looks the presence of maggot containing prisoners food; However, a group of New Afrikans, who organize under the flag of Natural Islam, Nation of Gods & Earths, were able to come together to celebrate the birthdate of a principle party of the New Afrikan liberation movement.

On August 17, 2019 approximately ten members of the N.G.E. community, with guests, united in assembly to celebrate the life of Honorable Marcus M. Garvey Sr. Though there be so much hate & false hope being spread within the imprisoned New Afrikan community, & some of the most powerful platforms developed to liberate New Afrikans are being used by members of the amerikan society, who blood suck & exploite the un-tapped mind resources of New Afrikans, all power to those who struggle.

The men of CSATF, N.G.E., Carthage Community shared in a lecture dialogue covering the birth of Marcus Garvey, his organizing of the 11 million Afrikans of the black diaspora into the Universal Negro Improvement Association & Carribeans League, commonly referred to as the U.N.I.A. There was live musiq played by one of the Rasta G-O-Ds & discussions held on the subject of New Afrikan unity both inside and outside the prisons in the U.S.

As we all suffer from a sort of social un-justice that disconnects the New Afrikan man, woman, and child from any degree of social equality, the movement of prison liberalist reform has begun to drown out the voices of prisoner leadership who held a more un-popular position as it relates to Justice for more than 2 million plus prisoners in the custody of the amerikkkan prison system, not to mention all of those of facilities & mental health hospitals. The G-O-Ds of Corcoran decided that there was a need to develop a self-determined event that drew attention to the New Afrikans getting back to the basics of Nation building by the concept of:

One Love. One Nature. One Way.

There was open discussion on the need of more New Afrikan mentorship programs led by the strong Brothers & Sisters who have determined that the only change that should come to New Afrikans imprisoned is the change WE ourselves cultivate, with or without the help, approval or permission of the police & when WE say police, we mean the police in all it’s forms, including the high rolling church peoples who want nothing to do with US who have been marked with the triple brand of Satan.

There was a simple meal of chips and burritos offered to all who attended, the group went un-harassed by facility officers, who have become accustomed to nicknaming the 57 N.G.E. community as the “Earth Wind & Fire Group”.

One particular God made knowledge known on the need of New Afrikans & all asiatics to be wise in the high sodium levels hidden inside our food as a means to kill off our, “Third eye” capabilities, while another God from Detroit & organizing a member of the NOI opened a rap session performing a conscious rap song that he wrote in his early years in the 90’s.

With all the talk of Juneteenth & Black August within the California prison system, these New Afrikans did a great job of honoring the living life objectives of Black Liberation. Concentrating on Peace, Unity, Growth, Internatonalism & Independence, they used resources at their disposal for the right reason, & many beautiful plans came from the build of righteousness & destruction of evilness.

Though the Nation of God & Earth (N.G.E.) community, properly referred to as the, “N.G.E., Carthage of el’Moraco New Afrika”, has established much for itself with it’s weekly General Cipher of Saturdays from 9:30AM-11:45AM, & the N.G.E. civilization class held on Thursday 2:30PM-4:00PM where these New Afrikan Asiatic Study the Nature of Moabite Ancestry & Islam as the culture of mathematics with the guidance of “The Final Testament Quran,” Published by Rashad Khalifa & the Masjid Tuscon International Community of Submitters. Gods adopted plans to launch an Egyptian yoga group developing the principles of the Maat, introduced by Dr. Muata Ashby, while also supporting a facility gardening project that the youthful G-O-Ds figure that there be no better way to celebrate the lives of our murdered Freedom Fighters than to plant love, so G-O-Ds took part in de-weeding a particular patch of the yard for their own civilization.

In closing, we invite the N.G.E, N.O.I & Moorish communities of California & the west coast to reach out to our leadership as WE organize for the Kwanzaa celebration in December with all praises be to the Originals, Being the change we wish to see.

by a Colorado prisoner and El Independista

First and foremost, we would like to thank ULK for being a platform to spread the message of prisoner united fronts and solidarity within these dungeons. ULK has been a big part of helping in reeducation and enlightenment. To us revolutionaries, who are the tip of the spear here in Colorado, ULK is a great tool. We hope this brief update gives encouragement to all of us conscious of our battle against capitalism, its social-control mechanism – mass incarceration – and use of prisons as modern day slave camps.

Here in Colorado, with hard work and much determination, many different groups have come to the realization of subversive tactics the state and badge engage in to divide and conquer. Exploiting gang rivalries, perpetuating violence by manufactured conflicts through “set-ups” of STG members, and at times, nation unrest. After years of watching the badge laugh it up, get pumped off the live action, replaying videos of their puppet mastery, enjoying their own pithy commentary for amusement, pursuing judicial redress (criminal convictions) for violence they made possible and encouraged, freely and gleefully using chemical warfare, tazers and non-lethal weaponry (for some reason these always seem to be headshots, although this is strictly against written policy!) – with the help of many different group leaders, violence between rivals, L.O.s has stopped, almost state-wide.

For us at the spear’s tip, some critics recriminate and admonish – we’ve gone down in flames, being removed from population to areas sufficiently isolated; all our privileges (telephone, canteen, TV, visits, etc.) removed, subject to out-of-state transfer. The badge resort to textbook “cointelpro” tactics: spreading misinformation, rumors, delaying or stopping mail. Worker pigs, “porkers,” trying to revitalize dessicated STG-conflicts to take the spotlight off of them. Any means necessary to escape the repercussions. But, out of the ashes has risen a mighty phoenix, one that has sent a cold chill down our oppressor’s back.

We’ve demonstrated that real leadership is based in action, not handicapping our people, but rather in providing the knowledge, tools and freedoms to act. Setting examples of sacrifice, tenacity and hard work. Understanding that the struggle to change minds is hard even with the truth staring some in the face; some would rather desperately clutch at what’s most familiar and be a stubborn hindrance to those of us conscious and progressing the movement. That is human nature, it will take patience. No matter how many obstacles, as long as you keep the big picture in your mind nothing else matters. Those of us answering the call must cherish that we will never know the comforts of the meek. It is a long, hard road, but we can be proud we are doing our part and did not look away. If we are not willing to risk the usual, we will have to settle for the ordinary. This would very much please capitalists and their contributors, were we to become subjugated.

Self-determination is our only path. Take up one cause (i.e. removing capitalism), make that one cause your life, think of it, dream of it, live on that cause, let the brain, muscles, nerves, every part of your body be full of that cause, and just leave every other idea alone. This is the way to success. Success is walking from failure to failure with no loss of enthusiasm. One or many defeats in battles do not constitute loss of the war; remember the big picture. Great minds discuss ideas, average minds discuss events, small minds discuss people. Of the latter there are two kinds who will tell you that you can not make a difference: 1) those who are afraid to try; and 2) those who fear you will succeed where they can not. (1)

We suggest, start where you are, use what you have, do what you can. It is not the critic who counts, not the one who points out how the strong stumble, or where and how a doer of deeds could have done them better. The credit belongs to the man in the arena, whose face is marked by dust, sweat, blood; who strives valiantly, who knows the great enthusiasms, the greater devotions, who spends himself in a worthy cause, who at best, knows in the end the triumph of high achievement, and who, at worst, if he fails, at least, fails while daring greatly, so that his place shall never be among those cold, sententious, timid souls who have never known victory nor defeat.

To those who, like us revolutionaries here in Colorado, understand and struggle for a united prisoner movement: We tip our hats to you all. The fight is hard, and well worth the effort, sweat, blood, deprivations and temporary setbacks. Change is happening, change is coming.(2)

In ULK 68 we were asked to submit articles for the next five issues devoted to each of the five principles of the United Front for Peace in Prisons (UFPP). One question asked “How can we build institutions of the oppressed behind bars?”

One sure way to achieve this is by direct exposure. As prisoners, we are all suffering under the same roof. Although there seems to be some issue concerning whites as not being considered as lumpen, this is surely just yet another example of the imperialists’ subliminal divide-and-conquer tactic, set aside color, we are a race of inmates. But I digress, direct exposure: One of the easiest ways to build unity, and this does tie in to the statement above, is to universally teach.

And one way to do this is to sign up your fellow oppressed to receive information and education. Regardless if they read the material or not, by signing your brothers and sisters up to receive this publication, you are planting a seed. And the choice to water that seed lies in the receiver of the gift.

And by doing this, not only are you building the subscription list, you are also opening the door for people who may not have known of the possibilities of unity that UFPP can bring about. Although there are sure to be some that will not adhere to the education, there will be many that will. Being as we are all suffering, even the most hard-headed or ignorant still wants and needs solidarity, and can find this in Under Lock & Key.

The next question was “Why shouldn’t we just use the programs run by the U.$. government/police/prisons?” I may be interpreting this question wrong, but to me, in an effort of re-education, it is most beneficial to actually utilize programs run by the oppressors against them. We are at a distinct disadvantage here as prisoners, we lack funding, organization, means of communication, and sadly, education availability at large. This imperialist system of oppression has been deeply ingrained into society and has even bled into the foundations of our own prisons.

But by educating ourselves on the Rules & Regulations, and the Civil Rights and Constitutional Laws, we can effectively use their own words for our benefit. I personally have been raising lawsuits against the DOC in my prison for not following its own policies. My most recent success was in changing how the DOC’s policy for “Step-Down Management Program” (SDMP) was operated.

SDMP for a long while was basically an extended disciplinary segregation sentence, served after completion of your actual discipline sentence. In Minnesota, the law had been that no prisoner could be subjected to more than 90 days of loss of good time for a single disciplinary offense, and the court ruled this to also mean that a single disciplinary offense could not result in a sentence of more than 90 days of disciplinary segregation.

The Minnesota DOC retaliated by the implementation of a program that they claimed “is not punishment,” keeping prisoners in disciplinary segregation-like environments years after their actual discipline sentence was completed.

As a right of the U.$. Constitution, no person shall be deprived of life, liberty, or property, without due process of the law. And this program sought to deprive prisoners of property and liberty, with no due process. This was illegal. Thankfully, prison officials made placement on the program ungrievable, so there was no need to exhaust grievance remedies at all, and we could file suit directly according to Prison Litigation Reform Act standards.

Now, if you are on this SDMP, you actually get Ad-Seg privileges. The next step is fighting for no SDMP at all.

The last question was “What should be our priority for new independent programs?”

First and foremost: Education. It has been long proven that by forced ignorance of the majority, the minority can safely rule. By educating ourselves, we can defend ourselves.

Second: Promotion. By spreading the message of Unity to all available ears, we will find those who will listen. The pigs seek to silence us, so the more of us who hear the truth of peace and solidarity, the more our message will spread.

Third: Solidarity. We need to acknowledge that there is no other race in reality other than the human race. To accept and use other imperialistic-created class names or distinctions serves only to take away from our true mission. By this I do not mean to disparage your ancestry, or your own personal heritage or ethnicity. I mean only to convey the truth our universal brotherhood of humanity, by washing away castes, sets, class, etc. We are all in this together, all for one, and one for all.

MIM(Prisons) responds: This comrade calls for unity of all behind bars. And we echo that call in the United Front for Peace in Prisons and all of our organizing work. We want to encourage this comrade to go deeper in eir analysis around distinctions of class and nation. We vehemently agree that race is a made-up concept that only serves the interests of imperialists to keep us divided from each other. At the same time, in looking at material reality through the lens of Marxism-Leninism-Maoism, we see oppressed and oppressor nations, and we see exploiter and exploited classes. Talking about these distinctions isn’t a problem for our work. It’s when people take on these distinctions as part of their identity and in an chauvinistic manner that it’s a problem.

So for example we wouldn’t call for unity with the imperialist bourgeoisie because we know they have no basis for uniting with us. Similarly, while we call on all prisoners to unite against the criminal injustice system, we recognize that there is a very real historical basis for the vastly disproportionate number of First Nation, New Afrikan and Chican@ prisoners. And this national oppression provides a material basis for national unity to fight against the oppressor nation which has benefited from imperialism and national oppression. We can’t just wish away these distinctions because they exist with years of reinforcement through economic, educational, and cultural oppression. So we must consciously address this reality. Only with this honest assessment of conditions can we build unity across nations and classes behind bars.

It’s August 2019 and people say that the Criminal Justice System doesn’t work. I beg to differ. I’ve come to believe that it works just fine, just like slavery did as a matter of economic and political policy. How is it that a 16 year old in North Carolina who can’t get a job can suddenly generate $54,750 (which equates to $150 a day for prison upkeep) when trapped and inducted into the Criminal Injustice System where architects, food and medical providers, masons, carpenters, electricians, painters, correctional officers, administrators and a myriad other skilled trade workers get paid with guaranteed job security?

Just like the era of chattel slavery, there is a class of people dependent on the poor and on the bodies of all of us who are behind bars. All throughout the Criminal Injustice System, the policies of the police, the courts, and our prisons are a manifestation of classism, racism and dishonesty which governs the lives of all of us. Then you have prosecutors. They are like nasty little rats with quivering noses that have invaded our court systems with full impunity across the country feeding thousands of human bodies into the bowels of the razor-wire plantations without the slightest remorse for the hell they are sending us to, where slavery is mandated.

No matter how you look at it, involuntary labor is slavery. You see, the United $tates didn’t abolish slavery, they just transferred it into their prisons. So last year on 20 August 2018 with the help of outside human rights activists, prison abolitionists, anarchists, and other public supporters who did a peaceful demonstration in our prison parking lot, I, [Prisoner A], alongside [Prisoners B, C and D] all organized together with hundreds of other prisoners across North Carolina and questioned these policies by assembling peacefully and petitioning our government for a redress of our grievances.

As a result, we were all labeled as rioters and Security Threat Group individuals and sent off to super max prisons and thrown into solitary confinement where we were subjected to all sorts of mistreatment: glass was found in [Prisoner D’s] food, I was poisoned and never receiving any treatment, [Prisoner B] was sent to the Rehabilitative Diversion Unit (RDU) program where he is currently being brainwashed. [Prisoner C] got out of prison. I finally got out of solitary hell after spending 8 long months of sensory deprivation and losing 53 pounds only to face more repression and mail censorship that resulted in me receiving another 6 months for simply writing and organizing the 21 May 2019 National Grievance Day complaining about the new discriminatory JPay policy that limits who can send a prisoner money.

And what have I learned in all of this? I’ve learned that any time you restrain a person from going where they want to go, its an act of violence. Anytime you bully and mistreat someone by placing them in a cell 23 hours a day, it’s an act of violence! I’ve also learned that it’s not the inhumanity of the cruelties prisoners face in prisons on a daily basis or inhumane conditions: the cold, filth, callous medical care, tasers, unnecessary chains, pepper spray, beatings, excessive censorship, dehumanizing strip searches, extended and excessive isolation in solitary confinement for simple things like writing, or the robbing of our trust funds of $10 each time a prison guard accuses us of a rule violation that are criminalized; it’s the complaining about our conditions of confinement that’s made criminal. Right now there are tens of thousands of humans living in enforced solitary confinement cells in U.$. prisons.

Over a decade ago when news broke about what was going on in Abu Ghraib, President Bush stated “what took place in that prison doesn’t represent the America I know.” Unfortunately, for the more than 2.5 million prisoners and undocumented immigrants and the rest of us living in U.$. prisons, this is the Amerikkka we know, our family members know, and the anarchists and prison abolitionists know. Furthermore, prisoners have got to wake up and realize that the entire executive branch of the U.$. government seems to sanction torture in our prisons and all of the repression and disrespect that we endure on a daily basis from prison guards is unacceptable. It is imperative that prisoners continue to organize and to write about their experiences and complain to folks on the outside so that the public can realize what’s happening to people in U.$. prisons. There are watchdog organizations that expose, ridicule and punish Internet and school bullies and there are laws against bullying. The prison guards are also supposed to observe these laws.

The conditions and practices that men, women, and children can attest to here in North Carolina are in violation of the Universal Declaration of Human Rights, the United Nations Convention Against Torture, and the United Nations Convention on the Elimination of All Forms of Racial Discrimination. In addition, most U.$. prisons practices also violate dozens of other international treaties and clearly fit the United Nations’ definition of genocide. Aren’t you tired of being told where to sit? What to eat? Who you can socialize with inside and outside of prison? What you can watch on TV? What you may read or what you can write about or to whom? Of being denied basic dignity based on race or class? Aren’t you tired of your bodies being examined, exploited and used through dehumanizing and invasive strip-searches on the whim of a prison guard or a jailer?

Prisoners have got to continue to organize and alter the very core of every system that slavery, racism and poverty has given birth to, and particularly the Criminal Injustice System. The entire prison system must stop violating the rights of men, women, and children in North Carolina! We must effectively eliminate solitary confinement, the restriction of our civil rights, their devices of torture, family-run prisons, and all forms of sentences of “death by incarceration” or sentences that are overly burdensome, oppressive and too lengthy that financially benefit the government instead of victims of crime!

It’s plain to see that many victims could be better served by working out an honest agreement with those disingenuous persons who have wronged them, and that prosecutors have a lot of undue power to decide whom to criminalize as well as what cases are or aren’t priority. Of course these mutual agreements will not be ideal in every case, but failure to account for social context is such a crucial aspect of what’s wrong with our current system. We need to put context first and resolve each dispute in its own way rather than just applying a rigid legal formula.

I think the call for universal basic decency and respect towards all living creatures as well as towards prisoners is a powerful message that’s made more powerful when people share their stories of mistreatment. Each of our personal and individual struggles are one of many, but when we as prisoners stop focusing on the color of one’s skin, or what he or she is in prison for, and all join hands, that’s when we can get our freedoms back and that’s when we can all win.

MIM(Prisons) responds: This writer is right on when ey says that prisons do work. It’s all about understanding the real purpose of prisons. Amerikkkan prisons are not meant for rehabilitation, they are meant for social control. The author speaks of the child prisoner who is “generating” $54,750 per year. This is another purpose of prisons: distribution of profits stolen from the Third World to First World workers. All those workers in the criminal injustice system are parasites, earning good wages to further this system of social control. Those wages come mostly from state budgets. And those state budgets are just a redistribution of wealth. Imperialist wealth. Which is taken from the Third World through exploitation of workers and theft of natural resources.

This redistribution of super profits is a side “benefit” of the criminal injustice system. The focus is social control, particularly of oppressed nations. That social control wouldn’t be complete if prisoners were allowed to study, communicate and organize freely. In fact, there is a contradiction inherent in the United $tates prison system. Locking up people as a means of social control puts these people in close contact, with lots of time on their hands, which facilitates organizing and studying together. So the prisons turn to greater repression behind bars to try to stop these activities. That’s exactly what this writer is fighting against. We must demand an end to solitary confinement, an end to censorship of prisoners’ mail, and access to a real and effective grievance system. These are small goals in the context of the larger fight against imperialism. But they are goals that will bring real progress for our comrades behind bars. Progress that will allow the prisoners to organize and educate and build.

Okay, so yesterday I received a “Notice of Non-Delivery of Mail or Package” of a publication you sent to me that was stamped out of California on 20 August 2019. It did not properly follow MN-DOC policy or any law, even though DOC Policy Number 103.220 specifically says all employees must follow ALL United $tates Laws.

Up to this date, I have only received one issue of Under Lock & Key (May/June 2019, No. 68) and mail with information on “Poetry Writing Guide”, “Second Introductory Letter”, “Writing Articles” and “Invitation to Join Introductory Study Group 1(27)”.

I have not received any other “Notices of Non-Delivery” for anything else. So if you have sent any other materials you should be aware that not only have I not received it, I never received a notice that you had attempted to send anything to me, which consequently means you most likely did not receive any notification of censorship.

This facility is and has been illegally retaliating against me for filing a civil suit against the mail-room staff and prison officials. And even though in all Supreme Court rulings they have held that I cannot be punished for filing a complaint about prison conditions to the Courts, I was given disciplinary segregation for filing a lawsuit in the Tenth Judicial District Court, in Washington County, Minnesota. This facility constantly opens my legal mail without my consent, and refuses to send sealed legal mail to Equal Justice Initiative Center for Wrongful Convictions, The Legal Aid Society, The Innocence Project, The Exoneration Project, The Lewisburg Prison Project, and will open the sealed envelope, tape it shut, and send it back to me with one of their “Notice of Non-Delivery” saying it was “Sealed in violation. NOT legal mail as addressed.” The names of the mail-room staff responsible, along with the officials involved are: S. Henry, N. Leseman, Lt. Jason R. Hills, Assistant Warden of Administration Sherlinda Wheeler, and Warden Jeffrey Titus.

I just recently had to deal with these same people illegally censoring the newspaper “The Abolitionist” published by our comrades Critical Resistance. The mail-room sent me their little “Notice” and just like the one for your mail, it said “Risk to security of facility” and offered absolutely nothing else as to what in it allegedly was a “risk.” So I appealed and sent a letter to Critical Resistance explaining the issue. In response to the first level appeal, Lt. Jason R. Hills claimed that “the publication contains things in violation of DOC Policy” and failed to cite anything else as is required by law. I appealed again, and have yet to get a response.

But Critical Resistance did respond, letting me know that they had not been notified by the facility, and sent a second copy of the newspaper. And guess what? Nothing in the publication violated policy at all. I sent a “kite” to Lt. Jason R. Hills with all the titles of the articles and asked him to please enlighten me as to which one had supposedly violated “DOC Policy.” Obviously, he did not respond.

Anyways, if you could please take action on your end, we can hit them from two fronts for this illegal censorship and retaliation, and if you could notify Minnesota Public Radio, and other news outlets in Minnesota as to this illegal conduct, I believe it will prove as an ultimately versatile United Front against these people actively attempting to oppress and repress me. I only have numbers/addresses for the St. Cloud Times, Kare 11 News, and Fox 9 News: St. Cloud Times: 320-255-8757, 320-255-8775; Kare 11 News: 763-546-1111; Fox 9 News: 952-944-9999.

MIM(Prisons) responds: We have sent this comrade more mail than what is noted above, which was apparently censored. This includes several political theory magazines. And we received no notification of this censorship. This violation of policy, and in fact violation of law, is common in prisons across the country. Prison administrators routinely deny mail without bothering to follow their own rules about notifications and required justifications. The censorship is typically targetting political literature, but has also extended to dictionaries, bibles, and textbooks. Retaliatory censorship is alive and well in Amerikkkan prisons.

This comrade is setting an excellent example of both documenting the problem and fighting back. When we receive notifications of censorship we always alert the affected comrades behind bars. And we need prisoners to do the same for us. In addition, all rejections need to be appealed. And if you can send us your appeals and information on the censorship, we can follow up with appeal letters from our side.

This multi-prong attack on the censorship can sometimes win small victories. Occasionally we will actually get the mail in. But even when we lose the appeals we put the prison on notice that we’re paying attention, and this sort of politically-motivated censorship won’t just slide by without protest. And getting other organizations to stand up and protest too is important to building the strength of our voice in this battle.

Fighting censorship is only a small part of our larger fight against imperialism. But as our movement gains strength the criminal injustice system will use repression of all sorts to try to stop us. It’s particularly important that we fight censorship because this is the primary way that comrades behind bars can stay in touch with the movement beyond their cellblock. Without mail, prisoners don’t even have access to study materials. So we take this struggle seriously. And we call on lawyers and paralegals on the streets to get involved. We need legal support to help with these battles.

We continue to try to keep abreast of developments in relation the Non-Designated “Programming” Facilities (NDPFs). And while MIM(Prisons) and USW have seen this as a potential opportunity to push our campaign to breakdown divisions between G.P. and SNY, most of our readers have recognized the integration as an attempt to create violent situations by the state.(1) Below are some reports that we have received recently on how this is playing out on the ground.

“I am a G.P. prisoner and only want to finish my time with G.P. prisoners. My family feels the same. We are being forced to be put in bad situations where they now have used STG (Security Threat Group) status. On 15 February 2019 me and many others were not part of a riot at RJ Donovan in San Diego. We have been in Ad-Seg ever since; limited to $55 at the store, 1 hour behind the glass no contact visits, three hours every other day yard, every other day showers. Locked all day in a cell. No disrespect but my family wants me to program as a mainline G.P. prisoner and not abuse the system like EOPs or SNYs. They all have their own real problems that I would like to remain away from.”

We’re not sure what this persyn means by “abuse the system like EOPs or SNYs.” But we will reiterate that we do not take sides here. We have very good comrades in all types of prisons in California, and there is all kinds of bullshit happening in all places, as comrades in this issue of ULK allude to. Last issue, we heard the other side of the coin where more conscious comrades are being sent to NDPFs as a form of punishment.(2) While many NDPFs are not succumbing to the inter-prisoner violence that everyone feared, conditions are still problematic, and “programming” is reportedly non-existent.

“I was transferred from Centinela level 3 to SATF level 2 50/50 yard or so-called Non-Designated Program Facility (NDPF). Well, I will say the transition from SNY to an NDPF was an easy one here at SATF, but to call this a program facility is a stretch. They run a split tier type program, and night yard or dayroom is non-existent for the most part (on F yard, I don’t know about the others). If they run program at all, it won’t be until after 8pm to 9:15 with only 2 phones. It leaves only 8 sign up spots for 88 people so you can see the problem when you only get 3 night dayrooms a week. Prop. 57 said they were sending lifers to level 2 for more access to family and more program, well this isn’t happening, not here anyway. Our MAC chairman just becomes a yes man to the free staff.(3) As you know, when you limit someone’s family contact it causes stress and stress leads to violence. All of this is an easy fix but it doesn’t seem to be going in that direction, not here anyway.”

Finally, we heard reports on 15 August 2019 of a riot in Soledad State Prison in other press outlets. There were a reported 200 prisoners involved, 60 injured, and 8 had to be taken offsite for medical attention. Supporters in touch with prisoners at Soledad blame the practice of “gladiator fight” setups, where prisoners who are known to have beef are let out of their cell one-by-one to recreation. We have not read of Soledad being a NDPF, but we have never had much of a base there either.

As we approach September 9th, we reiterate the call for peace and reconciliation in California prisons. Though comrades will not get this issue of ULK until after September 9th, this struggle to weaken the biggest divide among the imprisoned lumpen in California continues. The Agreement to End Hostilities was a step in the right direction, and we must keep moving that way by including more sectors of the prison population into the United Front for Peace in Prisons.

When I think of unity, I think of “together.” It doesn’t matter your sex, race, religion, organization, age, or where you’re from. Unity is putting all our differences aside, coming together to focus on the bigger situation. Like the saying “there’s strength in numbers.” If we’re constantly battling against each other, how can we ever focus on the root of the problem?

I’m currently incarcerated in Ridgeville, South Carolina at Lieber Correctional Institution. I’m not a part of any organization, but I’ve learned about a movement going on throughout the yard, promoting “peace” as well as “unity.” An older brother told me about the movement from my cell door, and he explained that you shake hands with 2 fingers, meaning “together” and “peace.” Then I moved to another unit, where brothers are throwing up the peace sign passing by in the unit, and hollering out “peace” from across the unit. Now, I find myself peacing up brothers, and after reading ULK 68, I find myself peacing up brothers more than I used to. After reading ULK 68 I was impressed with the movement, and was eager to promote peace as well as unity, considering myself a leader, as well as being looked up to, as respected.

I began telling brothers about ULK, MIM(Prisons) and USW movements, and I’m dying to receive a copy of the next newsletter. To educate myself, as well as share to educate other brothers as I was educated by another leader about this movement. I’m in the process of putting something together on the oppression going on right here at Lieber, so I promise you’ll be hearing from me again soon. Thanks, as well, for voicing our concerns, conditions, and struggles behind these walls, that the public never knew, knew and didn’t care, or didn’t believe what goes on back here.

A quick thought on the topic in ULK 68, overcoming the gangsta mentality. I’ll say first that like most of U this topic and the well-written articles by all the contributing comrades was very personal and thought-provoking to me. Reason being, I entered imprisonment 8 cycles ago as a 20-years-old die-hard gang-banga. I was ignorant to the brutal truths of the world and basically I was lost in the sauce. In all the ways imaginable I dedicated and sacrificed self for the “turf,” Naybahood,” and my “cuzzins.”

At 21 I blew trial, narrowly missed Texas’s legal murder machine (death row), yet wasn’t so lucky to miss the alphabets (LWOP). Initially while in prison I went on mental auto-pilot. Physically existing yet emotionally dead. I continued to build my reputation by further acts of self-destructive behavior until I was quickly placed in administrative segregation (Ad-Seg).

It was here where I initiated my journey and courses of auto-didactic education. Through constant trial and error, learning, practicing, and relearning I’ve matured and with maturity and education (direction) I’ve learned to redirect the gangster mentality towards more productive revolutionary actions. The education acted as a fan to the fire that had been simmering. Understand, every gangster, or criminal, is a rebel to some extent. However a committed revolutionary is a notch above simple rebellion. This is why juvenile facilities and prisons are breeding grounds for radical revolutionary potential.

Like comrade and beloved ancestor George Jackson said, “That’s the principal contradiction of monopoly capital’s oppressive contract. The system produces outlaws.” The so-called “criminal” is by nature a rebel and an outlaw, yet generally this type of individual lacks the direction and vision that should be provided by a vanguard group. However, this particular type of persyn is highly susceptible to internalizing revolutionary concepts and when/if this persyn ever commits themselves to the cause of the community of the world they will be a productive weapon for revolution.

It is for this exact reason why one should not attempt to “overcome” the “gangster” mentality. Instead redirect that mentality. Remaining disciplined will be a struggle yet the strong will carry on. It is no wonder nor coincidence that during the history of the inner-city survival groups within black colonies each has had a period of political consciousness. This occurred while many damus and rip-ridaz were held kkkaptive by the police state. One may note such consciousness taking form and awakening and more politicized formation(s). Gangster Disciples elevate to Growth and Development and there are many other examples. One must encourage would-be comrades to elevate the formation that is already dear to them by taking the communist road. As the comrade Pili expressed “I realized how my varrio will always be my varrio, my homies always my homies … But to liberate Aztlán it will take more than being a rebel.”(1)

The message to the lumpen should be to mold themselves through political education into the highest functionality of their persyn, and become the guiding light to elevate their org, nationhood, etc. through active revolutionary tactics. This road has worked for me persynally in my own journey as well as during teaching moments. A rev doesn’t have to be a saint nor priest. A rev need only to possess an amount of awareness and conviction accompanied by the knowledge to pursue the most productive means to victory.

Gratitude to all the ancestors, present comrades, politikal prisoners and any and all who’ve ever sacrificed to further the reality of liberation. Peace and respect to u all from I ur comrade in struggle.

In the past several weeks propaganda actions have been carried out by revolutionaries in several cities as a response to massive immigrant round-ups and abuses against both interned migrants and prisoners by the imperialist u.$. state.

Several weeks ago in Atlanta, GA, local Maoists associated with the Revolutionary Anti-Imperialist Movement (RAIM) attended a march in solidarity with prisoners at the Dekalb County Jail facing extreme abuse. Prisoners were being denied proper food, beaten and tortured by guards, and barred from communicating with those outside to prevent a leak of information on abuses. The event was called by the Anarchist Black Cross after the public circulation of an image of an inmate holding a plate with the message “Please help, we dying, need food” written on it, along with complaints from the mother of an inmate at the jail. Due to anarchist leadership, the march was poorly organized and vulnerable to police violence, but demonstrators persisted and the marchers made it to the prison in spite of police pressure. Maoists distributed issues of Under Lock and Key to demonstrators and discussed the capitalist-imperialist roots of prison conditions. Once at the jail, demonstrators were attacked by police while burning an amerikan flag and attempting to communicate with prisoners in the jail. One prisoner broke a window and attempted to throw an object with a message written on it to protesters, but it was seized by guards. Police acted swiftly to disperse protesters with batons and excessive violence, arresting 4 demonstrators.

More recently in Atlanta, comrades attended another demonstration in support of immigrants harassed by ICE in a new sustained campaign of raids and deportations launched by the imperialist Trump administration. Specifically, the protests were sparked by the plans to build a new ICE detention facility in the city, and demonstrations had been planned to take place for several weeks to prevent it. Maoists distributed agitational materials in both english and spanish that summarized recent events from a Maoist perspective, and urging opposition to reject liberal so-called progressives such as those in various NGOs and the Democratic Party, proven enemies of the people, for their treacherous and pro-imperialist politics. Comrades also carried signs that read End to Ice, Power to the People, Hasta La Victoria Siempre! Other protesters held signs that read No one is illegal on stolen land! and Ice Freezes out Humanity!

In Binghamton, NY, Maoists attended a demonstration at the Broome County Jail, where prison officials were denying medical care to prisoners resulting in the deaths of at least 10 individuals since 2011. Comrades spoke with fellow demonstrators about jail conditions and distributed issues of Under Lock and Key, most of whom responded positively and were excited to see content written by and for revolutionary prisoners. Additionally, comrades discussed the plans to utilize the jail as a detention facility for migrants on their way to larger ICE facilities.

Later, comrades in Binghamton distributed issues of the Progressive Anti-War Bulletin around the local campus and elsewhere in the city, which covered u.$. imperialist aggression abroad as well as the war on immigrants and network of concentration camps currently run by ICE. At the university many showed interest in the content of the bulletin, but one “radical” liberal student group dismissed its content in a focused anti-communist campaign, demonstrating the liberal contempt for peace and support for imperialism. Off-campus, another bulletin was vandalized, but generally its message was well received, especially when delivered directly.

In Springfield, MA, Maoists agitated against ICE raids and the network of spies that assisted them. Flyers criticized liberal capitulationism and pro-imperialism, while pointing out Maoism as the only conceivable path to liberation for the masses held at gunpoint by ICE and the neo-fascist thugs that aid them. Flyers detailing amerikan abuses in Puerto Rico were also distributed, criticizing both u.$. imperialism and their lackeys on the island and in Puerto Rican communities on the mainland. The flyers, as well as the comrades who had distributed them, were mentioned on the local radio station on two separate occasions, including in a discussion with a man from the Sheriff’s office, who chided Maoist propaganda as “misguided youth” that will “soon come to understand how the world works” and presumably give up their task. In spite of reactionary sentiments aired on the radio, none are willing to give up their task to agitate for revolution, for they already know “how the world works” and it is precisely this which motivates them to continue.