Under Lock & Key

On 20 October 2023 I filed a complaint challenging the constitutionality of the Texas Prison Administration’s contracting with a private sector, for-profit company in Dallas, Texas to digitalize all TDCJ-CID prisoner’s incoming personal/general correspondence and photographs for posting to the SecurusTech tablets issued to us in May 2023. I paid the full filing fee as well as the administrative and service fees.

I submit this information and the following to ULK for the following reasons:

1. To seek unity across state and federal prison systems currently under digitalized mail policies.

2. To provide fellow prisoners in all prison facilities with details on my challenge to digitalized mail so that we can coordinate a nationwide attack, and perhaps get an inter-state class action lawsuit that will be moved to the u.$. Supreme Court.

3. To hopefully secure a Pro Bono assistance of attorney to ensure all the bases are covered.

While I was able to cover the initial $500 cost to file the complaint by sacrificing renewal of several magazine subscriptions and commissary “luxuries”, I do not have the financial ability to hire counsel or investigative resources, nor any further admin fees so I am going to need help.

The complaint’s Constitutional challenge relies on numerous First and Fourteenth Amendment issues of freedom of speech and due process, to wit:

1. Exaggerated Response:

TDCJ-CID administration claims the ban on physical mail is to stop the drugs/contraband that come through USPS mail. However, physical mail may account for less than 1% of incoming drug contraband, and such drug-laced articles of mail can be easily detected, isolated, and removed using the K-9 drug detection units that are maintained on every TDCJ-CID unit. Everyone, including the prison administration, knows that almost 100% of the drugs and contraband that enters prison facilities gets in through one of only three ways:

A. Corrupt admin/security employees.

B. Outside trustees picking up “drop” packets outside the security fence and bringing or passing them to inside trustees.

C. Private sector deliveries to the prison (kitchen and office supplies, or vendors for guards’ food orders and commissary supplies) having “special” cartons containing hidden contraband.

Yet, the prison administration takes almost no measures to check these primary sources for drugs/contraband.

2. “Chilling” and/or blocking legitimate freedom of speech and expression:

As a published op-ed columnist and essayist whose work has appeared in two syndicated newspapers, and on several internet sites that are operated by 501.3-c organizations, my readers range from Junior High students to nursing home residents, Democrats, Republicans, members of every other political party, housewives, secretaries, police officers and bartenders.

Often my readers want to write me but the venues I am published in rarely publish contact info, so readers google me to find out I am confined at a certain prison facility then google the facility to determine its address then send their letters to me there.

Prior to the digital mail policy, I received their letters (about 8-12 per week). After the policy, I have received NONE. The unit mailroom return to sender all “personal/general” mail that comes for a prisoner without explanation. Hence, this blocks my readers’ letters to me and “chills” their desire to communicate (they probably think I refused their letters). Students and the elderly who write me often don’t know to go to the prison website to check correspondence rules.

3. Denial of due process prior to restriction of mail:

I am a Naturist. I don’t use drugs, nor have I ever had anything to do with drugs. I have never been accused of, charged with, nor found guilty on any drug-related behavior in any administrative or criminal hearing, and have never been accused of or found guilty of smuggling/attempting to smuggle or posses “contraband.” That is, yet.

Without any form of due process I have been denied my lawful privilege and right to receive property sent to me (i.e. the physical letters and photos).

Physical letters and photographs have a sentimental “keepsake” value beyond any monetary valuation.

The u.$. Supreme and lower courts have held uniformly that copies/digital images of a document/photograph are not the same as the original. Ergo, sending me or any prisoner digital copies of their letters and photos (or even copies) is not giving them the property their letters/photos constitute.

The u.$. Constitution requires a due process seizure hearing before government can seize a citizen’s persynal property, whether that property is land, a vehicle, or an article of mail having value to the citizen.

Note: If the government, at such a hearing, can produce legitimate evidence that I have attempted to smuggle contraband/drugs through the USPS mail into the prison, then and only then would it be legally justified in enforcing a “digital mail only” rule upon me.

4. The digital mail “blanket” policy is overly broad:

The number of prisoners who attempt to smuggle drugs/contraband through the USPS mail is minuscule. 99% of prisoners would never even consider such a foolish act. Even prisoners who use and traffic drugs and other contraband generally don’t use the mail because (a) the volume of drugs that can fit in a letter doesn’t justify the risk and (b) it’s much easier to get large amounts of drugs brought in by one of the other venues.

All the digital mail policy does is punish hundreds of thousands of prisoners who don’t smuggle drugs or contraband in the first place. It’s analogous with fining the entire town’s citizens for excessive noise because there’s one “pothead rocker” playing eir stereo too loud.

Most prisoners use the USPS mail in a legal, rule abiding manner and never try to smuggle through the mail. First and Fourteenth Amendment rights are fundamental, and mail digitalizing policies abrogate those rights in an overly broad and exaggerated response to a security issue that would be more easily (and economically) dealt with in a less intrusive manner.

These four points (and their consequential points) are the primary basis of my complaint.

Do prison authorities have a legal right to impose and enforce mail digitalizing for security reasons? Yes. But only in a reasonable manner necessary to address the specific security problem without punishing prisoners who are not a party to the problem. Officials can not punish innocent prisoners nor strip them of constitutional rights merely because a tiny fraction of the prison population is causing a problem.

So if anyone wants to get on board to help get this issue litigated properly, get in touch with me ASAP. Today is 18 November 2023, don’t delay.

A comrade at Bridgeport Unit reports: I would like to inform you of a change in the Law Library Holding list as of November 2023 the Law Library has taken the PD-22 Rules of Conduct out of the Law Library. It seems as if any ammunition we can use to fight with they want to destroy it somehow. The other problem is this digital mail is taking forever to get to one’s tablet. I have received numerous letters that are 2.5 to 3 months old. This has become a problem for many. I did receive newsletter #83 in the month of November 2023.

MIM(Prisons) adds: We have reported on the history of censorship of TDCJ’s own documents in previous issues. While we had encouraged comrades inside to challenge this legally, one comrade has informed us that ey believes this to be a faulty strategy. We are not lawyers, so we provide these ideas for consideration:

TDCJ has the discretion to withhold, or delay, any administrative documents they may or may not deem to be challengeable in public information act. There is a logical reason behind certain “administrative documents” not to be made available for Texas residents (i.e. friends and families, including incarcerated prisoners off of general population). I’m sure by now that these certain “administrative documents” are not censored. For items or certain materials that are being withheld – whether it be a policy, procedure, regulation, or rule – it is a fact that a governmental department is not obligated to disclose public information. Governmental departments are obligated to disclose public information at the requestor for inspection and review. See Tex. Gov’t Code, Sec. 552.221 through Sec. 552.235. They are not censoring. They are REMOVING it. Trickery word.

Filing lawsuits in federal court pertaining to the items or materials being complained under the claim of censorship is supporting and encouraging those administrative suits in being DISMISSED (or dismissed with prejudice). Giving away $350-$400 for free without meaningful merit to be heard or read…

Please refer incarcerated people in Texas to search out an author by the name of Raymond E. Lumsden on numerous books: The Pro Se Section 1983 Manual; The Habeas Corpus Manual; Ask, Believe, Receive; The Pro Se Guide to Legal Research & Writing, etc. These books are available from Amazon, Barnes and Noble and FreebirdPublishers.com.

A comrade in Allred Unit reported: Just today I received your mail confirmation letter via my tablet. The letter is dated 14 September 2023, so it is taking over 2 months to get our mail and we cannot print it out. TDCJ rules on Digital Mail say that if a document requires an inmate’s signature it is supposed to be sent to the unit’s Law Library. I doubt that they will give it to us if it is not legal work though. They would not allow applications from transition houses in until recently “Forgiven Felons” got permission to send theirs in.

MIM(Prisons) adds: The digital mail is making it harder for us to even track censorship by not allowing prisoners to fill out and return forms, not to mention blocking opportunities for support upon release!, or receive notices from the institution as described below.

A comrade at Ferguson Unit reported: When you sent the ULK 82 & 83 bulk mailings they initially denied them entry, without giving me notice. They don’t even send such institutional forms like that via regular mail, it went electronic and i don’t have a tablet since September so i didn’t even know until early December when i finally got them to budge and print out the electronic mail. This mail shit is absolutely showcasing the inadequacy of these state actors and the exploitative corporations (Securus/JPay).

Warriors in White, a non-profit org supporting restorative justice wrote: Our newsletter was blanket-banned across the entire TDCJ system due to a change in mail policy, which required all mail to be sent to a central mail processing facility. This new policy was approved on 23 June 2023 but not updated in unit law libraries until 4 August 2023. No reason has been provided. At the end of October 2023, we received clearance and approval to again distribute the newsletter. But again, no reason for denial, and no notification for denials and newsletters returned has ever been provided.

Secondly, all TDCJ residents now rely on Securus tablets to receive mail. As of the end of October 2023, most are still receiving mail postmarked throughout August into the first week of September 2023. TDCJ policy clearly states all mail is to be processed within 72 hours (3 days), through the mail processing facility.

According to the TDCJ Mail System Coordinator, there is a staff shortage at the facility. Additionally, MSC has claimed they were unprepared for the amount of mail received at the new facility. This is quite hard to believe, when the TDCJ, in decades past, has logged every single piece of mail through its system both on computer and in paper log books.

According to the TDCJ Ombudsman, all mail is being processed within the 3 day limit and there are no staff shortages at the mail processing facility. According to Securus, they are unaware of any mail processing problems, and that “all mail is processed within 5 days unless it includes photos or pictures, in which case it may take a little longer.”

Further, the TDCJ is clamping down on peer-to-peer legal assistance. If you have a Securus tablet which receives programming from the Freedom Radio Legal Show on 106.5 The Tank, that info has been banned from the tablet due to overwhelming listener response. While gratefully received, TDCJ will no longer accept requests, etc. addressed to the legal show, one of a long list of new restrictions. So if you sent a newsletter request to Freedom Radio for a Warriors In White newsletter subscription, the Polunsky Unit mailroom has been destroying all requests since the beginning of June 2023 to the present. If you know someone who applied for the newsletter please resend your request to WIW-DOM PO Box 301, Huntsville, TX 77342. Please do not send legal questions to the PO Box as we are not ready for those yet.

MIM Distributors published my article ‘Programming/Mental Health Denied as Drug Cartel Runs CA Prison’ in ULK 82, to highlight correctional officers’ (C/Os) direct involvement in the constant infestation of drugs in the California Department of Corrections and Rehabilitation (CDCR) Richard J. Donovan Correctional Facility (RJDCF). In April 2023, I went a step further by bypassing CDCR’s inmate grievance process in order to catch a C/O in the act of distribution.

You see, CDCR’s departmental operations manual (DOM) at Section 31140.6.2, regards felonious conduct like drug smuggling in a state correctional facility as ‘Category II’ serious employee misconduct investigated by the Office of Internal Affairs (OIA).

I figured undisputed evidence directly to OIA would not only prevent a coverup inside the prison, but also save lives of those addicted to using while confined based on accessibility, and maybe even a citizen faced with some newly released parolee on the prowl to maintain a drug high fostered therein.

I used my influence and social status with their prisoners as an investigative tool to uncover one C/O’s method of smuggling. Once I monitored and confirmed the C/O’s pattern practice, including specific inmates receiving drug shipments, I recorded the exact date, time, and location consistent with audio video security surveillance (AVSS) and body worn camera (BWC) footage installed thanks to the current Armstrong v. Newsom N.D. (94-CV-02307 CW) injunction.

Late April 2023, I completed and mailed my findings on the attached CDCR approved DOM Section 31140.6.2 Category II OIA form, directly to the OIA, emphasizing concern over my safety, requesting therefore to remain anonymous. However, on about 28 June 2023, OIA Senior Special Agent Michael Newman forwarded my reported findings and identity back to RJDCF Warden James Hill in the attached correspondence “For Appropriate Handling” which commence first with the involved C/O immediate cease of all drug shipments in my specific housing unit.

Then came direct scowls and open unwillingness to address housing needs or issues followed by rumors within the prison population of me being a “snitch on C/O’s”.

And finally, as drug withdrawal riled up many addicts’ moods from days and weeks without fix, one mustered the boldness to confront me on behalf of the involved C/O, on a rant like some four legged creature foaming from fangs, blaming me for his forced clean and sober reality.

While I no longer advocate or impose violence, I am no stranger to such since I could fuck and fight before I could read and write. I’d like to think that not sensing fear sent the man beast on his way, disappointing the gazing C/O who not only stood watching the entire antic, but set the whole play in motion.

Meanwhile, my DOM section 31140.6.2 reported findings was converted into an inmate grievance, log #459686, then intentionally delayed until all AVSS and BWC footage evidence was purged. Once so, RJDCF reviewing authority M. Palmer issued the attached grievance response discrediting me as some liar or one who simply made up this whole event.

Initially, I found it courageous and heroic to risk my own personal safety, maybe even my life, to rid the prison environment of drugs by exposing not merely the problem, but more so, the reason this problem exists and persists. I always thought with the right facts and evidence I could make a huge difference, but now I realize that stopping drugs in prison is as futile as Ronald Reagan’s war on drugs campaign.

That’s because, many officials I turned to turned out to be those who want drugs inside prison, and rather than utilize resources and power to target C/O’s who introduce drugs into prison, these officials opt to use their resources and power to target the very individual bringing detailed facts to their attentions.

To me, a sacrifice is only grand should it effect change in better for those who follow. With the extent of CDCR’s decay, this type of exposure is pure suicide, or positions one to be forced to homicide, and whether the former or latter, when it’s all said and done, drugs will continue to be made available to those in prison who want them until and unless these prisons are closed down.

MIM(Prisons) responds: We agree that the actions this comrade took to fight state-sponsored drug trafficking was brave. It is also brave for the comrade to look at the effects of these actions, draw lessons from them, and be self-critical in front of the movement as a whole. This is a good example of learning through practice, and by sharing these stories we can all learn from each others’ practice.

We can also see how the campaign to combat drug addiction in prisons is tied to the campaign to “Stop Collaborating” among prisoners. These state-employed drug dealers are using other prisoners to attack those who speak up. These collaborators, accusing others of “snitching” on pigs, are enemies of the people. The pigs are professional snitches. To use the state to stop abuses within the state as this comrade attempted to do, is an honorable, if sometimes futile, thing to do.

As futile as this comrade’s risks taken were in the immediate term, we are not quite so pessimistic on the prospect of ending drugs in prison. As we’ve discussed many times, it is by building a community in righteous struggle for justice that we can best provide the antidote to addiction. While prisoners across the country are writing to us about the dire conditions currently, we can look to the history of socialist China, which was ravaged with widespread opium addiction across the population just decades before liberating themselves from imperialism establishing a socialist state, and ending addiction in the country for decades to come. No small task for sure, but not impossible.

While those fighting addiction feel isolated now, through the pages of Under Lock & Key we can see that there are more of you then you realize, and we can continue to share these lessons and build successful strategies to help the masses overcome drug addiction.

In Under Lock & Key 83, my article Ruchell Magee was published with the line:

“He would later impregnate her before his demise, with a son his mother would deny. A son that would grow into a polar opposite of George Jackson.”

This was a mistake as i intended to write that Jonathan Jackson’s son looks like a polarized version of George Jackson. This was merely a reference to the son’s appearance.

The illegal, inhumane, and barbaric war of genocide taking place against the people of Palestine must be addressed from a historical perspective without fear of retaliation or being “white balled” by the white supremacist and neo-fascist power structure.

FEAR = False Evidence Appearing Real, and there is nothing more false than the Khazarian Settler-KKKolony in Northeast Afrika (Canaans) posturing as the descendants of the ancient Israelites and committing mass genocide against its melanated population.

Revolutionaries, community activists, and all good-hearted people cannot afford to tiptoe around this issue. To continue to call these people “Israel” is to continue to perpetuate a blatant lie and become co-conspirators to one of the greatest frauds and identity thefts in modern day history. They are not Israelites and have no historical connection to the land. They are invaders who have seized control of the major means of production – backed by U.$. and British imperialism – and turned Palestine into a neo-KKKolony where its people must fight for their national liberation and self-determination. Just as AmeriKKKa is an imperialist empire consisting of neo-KKKolonies fighting for their self-determination from their invaders, conquerors, and oppressors, Palestinians are doing the same.

These invaders, like every other rapist, abuser, and tyrant, have the audacity to blame the victim for their victimization when they decide to stand up straight so that their oppressor falls off their back. They claim everything was going well until several members of Hamas decided to invade their territory and kidnap and murder dozens of innocent “Israeli” children, wimmin and men. I’m pretty sure all rapists think that their savage actions are going well until their victim gets hold of something to defend themselves, and fight back!

History is often defined by its conquerors, and especially when that conqueror is in control of the propaganda networks, they are able to shape the narrative for the future generations to come. These Khazarians are no exception! We must collectively, through international solidarity, diametrically oppose the systemic lie that they have introduced to the world through religion, geo-politikkks, the mis-education system, and the media.

The falsification of consciousness is so prevalent that they have conceived the world that people can actually be anti-semetic against them, when in fact:

1. There isn’t even a son named “Sem” in all of the Torah. Noah had three sons: Shem, Khem, and Japheth.

2. “Ashkenaz”, a name which at least 90% of these modern day Khazarians identify themselves as, are descendants of Japeth (Gen. 20:2-3), Since they, by their own admission, are not Shemitic (descendant from Shem’s bloodline, not “religion”), no one can possibly be “anti-shemetic”, “anti-semetic” or whatever else you want to call it.

Words matter. Historical materialism matters. “Anti-semetic” is a politikkkal term they’ve developed in order to prevent those who become conscious of their international zionist agenda from speaking out or engaging in the growing struggle against kkkapitalist exploitation and white supremacy of which they are dead at the center of.

Khazarians in 740 began to practice much of the spiritual discipline, culture, and way of life of the Hebrew Israelites. History reveals that prior to this decision these Khazarians were already at war with Arabs and Muslims from 642-652 and again from 722-739 in what is called the “Arab-Khazarian Wars”.

When the Khazarian Kingdom began to decline, the national identity of the Khazarian people got absorbed by other European nations that they amalgamated into, but holding on to the only thing that would always be able to identify them no matter where they ended up so that one day they could come back together and resurrect their Khazarian empire: “Ashkenazi Judaism”.

During the Moorish rulership of Southern Spain, the great Hebrew Israelite chief minister of the Caliph of Cordova, a diplomat, scholar, physicians, and financial advisor, Hasdai Ibn Shaprut, shared multiple correspondences with King Joseph of Khazaria where Joseph admits that his bloodline and that of the Khazarian people go back to Japheth not Shem!

The reason this is so important to point out is because it destroys the lie that they are some “chosen people” based on spiritual text, with some divine rights of dictatorship over Afrikan people and other people of color. What is going on in Northeast Afrika is not a war between the “white” descendants of Isaaq and the “black” descendants of Ishmael – it is a war for national liberation against foreign domination… period! They have perverted the text and twisted it for their own opportunistic benefit.

To continue to allow this to go unchecked and label people who are actually descendants of Abraham “anti-semetic” – rather Hebrew Israelite and Hebrew Khemite – will allow those who are actually being “anti-shemetic” to continue to drop hundreds of bombs on innocent people who just want to be free. Since 7 October 2023, a little over 2 months ago, the Khazarians have murdered over 20,000 Palestinians! And I understand the reluctance of some people to speak this truth. The world has witnessed what these imperialists have done to the Nick Cannon’s, Kanye’s, and Kyrie’s, not to mention the Afrikans and others who dare to speak truth to power. But all oppressed people everywhere have a humyn right to resist KKKolonialism – white supremacy. We have an obligation to our ancestors and a responsibility to our children to say that oppression anywhere affects us everywhere!

Whenever Europeans are oppressing people of color, just already expect them to come up with a clever word in order to cover up their savagery, while at the same time discouraging you to extinguish the fire of your revolution. That is what they’ve done, and that is what they will always do! They will call your response “reverse racism”, “woke theory”, “anti-semetic”, etc. But as a conscious Hebrew Israelite and a dedicated New Afrikan revolutionary nationalist, I say it’s time to call it what it is: Revolutionary Justice!

Wiawimawo of MIM(Prisons) responds: We have much unity with this comrade’s conclusions regarding the role of I$rael in the world, and the relationship of oppressed peoples to I$rael as an arm of the U.$. empire. This article validates some of the things we wrote in ULK 79 about the overall alliances of the New Afrikan masses who are followers of Black Hebrew Israelites(1) and in ULK 80 on Kyrie Irving and Ye(fka Kanye West).(2)

We are not scholars of ancient civilizations, and will not try to set the records straight here on the history of Khazarians. What we do know, is that similar ideas to those above have been used by conspiracy theorists who believe that Khazarians have controlled the world for 100s of years, even calling people like the Bolshevik revolutionaries V.I. Lenin and Joseph Stalin Khazarian Satanists. Clearly such ideas have strayed far from historical materialism into the realm of fantasy. Therefore we caution the author above, and our readers regarding these ideas.

Certainly there is much to be learned by studying ancient civilizations. But what we won’t learn is who is controlling things in our world today and why. And while the bible has historical value, it is not a document of factual history. I$rael today exists by the grace of U.$. imperialism and its military industrial complex. We must attack Zionist oppression, without succumbing to idealistic thinking. Conspiracy theories that attempt to explain all of history are such idealistic thinking, that serve to disempower the masses at the hands of an all-powerful oppressor.

While playing with the words of the fascist conspiracy theorists, the author above does not fall into these traps in what ey wrote. Ey correctly points out that European settlers are using anti-semitism as a shield to their genocidal project in the interests of imperialism. And we join em on the side of the oppressed nations against imperialism.

<sup>1. MIM(Prisons), October 2022,Some Discussions on Bad Ideas Pt. 1, Under Lock & Key 79.
2. A New York prisoner, January 2023, Sorting Out a Defense of Kyrie Irving, Under Lock & Key 80.</sup>

Comrades in MIM(Prisons) and Anti-Imperialist Prisoner Support (AIPS) have been looking at our last year of practice and planning for 2024. We want to bring United Struggle from Within (USW) comrades into this process as we have in the past. So we encourage thoughts and feedback on the below from our imprisoned readers, especially the questions at the end.

Starting with the basics, we collectively kept our key operations running for another year, which is a success in itself. We put out 4 issues of Under Lock & Key on schedule and with positive responses, processed our prisoner mail in a timely manner, kept our intro study courses for prisoners running, and sent out monthly literature orders to prisoners across the country.

Some other accomplishments for 2023 were:

• released Second Edition of The Fundamental Political Line of the Maoist Internationalist Ministry of Prisons

• started new level 1 study program based on FPL 2nd edition

• transcribed and edited MIM articles on the Revolutionary Communist Party(USA) from MIM Theory journals and developed our own summary analysis of the Revolutionary Internationalist Movement (RIM) related to the RCP=U$A for a book we plan to release in 2024

• relaunched our level 2 study group for prisoners after a few years of hiatus

• expanded our pamphlet on the Great Proletarian Cultural Revolution in China and began distributing it to prisoners

• upgraded and rebuilt our servers

• we maintained a weekly study program for more advanced comrades working with MIM(Prisons) on the outside

While we did not meet our goal of financial contributions from AIPS comrades, we did see a continued increase in those contributions, so thanks to those comrades for the vital funding support. However, as we hinted at in previous issues, we saw a steep drop off in the number and amount of contributions coming from prisoners in 2023 as seen below.

We are asking for our readers help in investigating this drop. Our first guess would be that less people are receiving ULK. There was a corresponding decline in incoming letters over 2023, which meant less outgoing letters. Though we still mailed out more ULKs than in 2022, we mailed out less other literature. All of these numbers seem to indicate a decrease in engagement with prisoners overall. We did not see a significant decrease in study group participation.

One of our failures for 2023 was to follow through with support for Texas prisoners, such as: compiling reports for ULK, building and supporting campaigns, and updating our Texas Campaign Pack. None of that happened due to one comrade leaving who was leading AIPS efforts in Texas. Their efforts in 2022 led to an increase in outgoing letters, and we saw an increase in incoming letters that year seemingly as a result of the Juneteenth Freedom Initiative. Then in July 2023, Texas implemented their digital mail system, which has led to massive delays in prisoners receiving letters, and much of our literature being rejected because mailroom staff don’t understand the new system or are using it as an excuse to censor us. While the decrease in incoming letters from Texas has continued since that happened, it began well before July. So the digital mail system certainly doesn’t explain it all.

Another failure for 2023 was our Revolutionary 12 Step Training course. We want to apologize to the comrades who were keeping up with their responses to the course. Unfortunately, again, this is a case where the persyn leading this initiative was not able to follow through. For now we are considering the training course in that form as done. But we aspire to relaunch it in the future as we continue to focus on combating addiction. The Revolutionary 12 Step Program pamphlet was one of our most distributed items in 2023. And we are encouraging recipients to report on their efforts at implementing it so we can find ways to build it.

In 2023 we’ve seen a surge in requests for us to message people inside electronically through companies the states’ are hiring to run their digital mail via tablets. Years ago we used to be able to do this. The early prison email systems were free and accessible. Now they require credit card information and often for you to install software to use them. This is not something we are set up to do at this time. So do not expect us to respond to requests from these state-sponsored messaging systems in the near future. One comrade in Texas asked why we don’t have ULK on the tablets. Well, the point of the tablets is so they can further control and monitor what you read and write. So we assume that’s never gonna happen, but if you have a way for us to get on there let us know.

Every recent issue of ULK has listed Spreading ULK as a campaign to support. In 2024, we need to get serious about that campaign if we want to keep ULK sustainable and useful. This could be done by increasing distribution outside of prisons as well. But as the prison ministry’s primary task is organizing prisoners, we’re asking for your help in both analyzing what is going on with subscriber numbers and transforming those numbers. Please take the time to send us your thoughts on the following questions:

• Have you noticed changes in the prison system that have made it harder for people to subscribe to ULK or less interested in subscribing?

• Have you noticed changes in the prisoner population that have made people less interested in subscribing?

• Have you noticed/heard of people losing interest in ULK because of the content, or because of the practices of MIM(Prisons)?

• What methods have you seen be successful in getting people interested in or to subscribe to ULK?

• Do you have ideas for how we can increase interest in ULK in prisons?

18 January 2024 – Today, The Guardian published an article claiming to have evidence of rape of I$raelis during the October 7th attack led by Hamas.(1) However, much of the evidence they provide is the same evidence provided by The New York Times in a similar article from December that has been largely debunked by The Electronic Intifada, citing lack of real evidence, claims that have been countered by the relatives of one alleged victim, and exposing a prime “witness” for being Zionist a operative who has given inconsistent accounts of what ey says ey saw.(2)

I$rael, U.$. and British propaganda have been weaponizing gender to maintain support for the ongoing slaughter of Palestinians of all ages and genders. This has been their playbook against the Muslim world for decades, and against oppressed nations for centuries. It is a common tool of war to demonize and dehumanize the enemy to build support for violence.

Because Hamas attacked civilians, including a rave full of young, beautiful people, the images of young, mostly European, wimmin have been at the forefront of the media since October 7th. Not only are I$raeli wimmin portrayed very differently than Palestinian wimmin in the propaganda war, they benefit from a pornographic culture that values their appearance over that of other peoples of the world. This gives them real gender power, and gives their images real currency in the propaganda war.

One of those kidnapped from the rave was the daughter of a billionaire who built his wealth on the occupation of Palestine. The BBC strangely titled their article on him, “Eyal Waldman: Israeli tech billionaire hopes for peace despite daughter’s killing.” In the article, Waldman seeths about eliminating those who did the attack and even all of Hamas.(3)

More recently, The Daily Mail featured an “exclusive” on “The faces of the girls STILL being held by Hamas”. The tabloid style of The Daily Mail is based on using images of the grotesque and the sexy to capture attention. Stories such as this have allowed them to feature both side-by-side.

While at least one order of magnitude more Palestinian young wimmin have been murdered (not to mention injured, starved, sickened) by I$rael since October 7th, it is the faces of Euro-I$raelis that we see in British and U.$. media. Of course this can be explained by imperialist geo-political interests in the region. But this is also because sex sells, and young European wimmin are sexy.

MIM gave us the theory of the gender aristocracy to better understand this dynamic, and how it affects who are our friends and who are our enemies. The gender aristocracy are the wimmin (and the sexual minorities, etc) who benefit from and support the patriarchy despite having the biological characteristics that traditionally put people in the gender oppressed group under patriarchy. Like the labor aristocracy, the gender aristocracy expanded and transformed in the era of imperialism.

MIM Thought points to the material basis of gender in health status, and the gender aristocracy operating often as a subset of national oppression. So the young, healthy, strong, beautiful people are the ones with gender privilege. Tie that with oppressor nation status, and you have a group of people who have the dual characteristics of being highly valued as well as considered worthy of protection.

Under patriarchal thinking, the defiling of the nation’s wimmin is often a higher offense than killing them. So when we compare the capture of dozens of young Euro-I$raeli wimmin (some who have been murdered) to the murder of tens of thousands of Palestinians, there is just no comparison in the eyes of the oppressor. They will happily kill thousands of more Palestinian men, wimmin and children as revenge for this ultimate sin.

Even in death we see the privilege and power of the gender aristocracy whose pictures are spread around and mourned in the oppressor nations, while the Palestinian wimmin die nameless and faceless.

We’ve also seen Jewish student groups in the United $tates using signs in support of LGBTQ people in their counter protests to those opposing the war on Palestine. This is another example of trying to unite the oppressor nations around gender issues against the oppressed nations that has been used against the Arab world for decades.

Despite these efforts, a November Gallup poll showed that Amerikan wimmin were less supportive of I$rael’s war than men (44% vs 59%). Bigger gaps were seen by age and nation, however. For age support was 30% for 18 to 34 year olds, 50% for 35 to 54, and 63% for 55 and older. Many have commented on the different views of I$rael by age and historical context. But youth interests always differ from the rest, and we see this contradiction as the principal contradiction within the Amerikan nation. Within the United $tates we see the principal contradiction as that between the Amerikan nation and the oppressed nations. This is reflected in 61% white support for I$raeli war, and 30% support from the oppressed nations in the poll.(5)

The current upsurge of youth and oppressed nations in response to the genocide in Gaza is heartening. We must work to organize these forces into sustainable anti-imperialist organizations. The primary way to do this is in the battle of ideas and combatting the trickery the imperialists use to try to win them back over to the side of the oppressor.

<sup>Notes:
1. Betham McKernan, 18 Jan 2024, Evidence points to systematic use of rape and sexual violence by Hamas in 7 October attacks, The Guardian.
2. Ali Abunima, 9 January 2024, NY Times “investigation” of mass rape by Hamas falls apart, The Electronic Intifada.
3. Orla Guerin, 12 December 2023, Eyal Waldman: Israeli tech billionaire hopes for peace despite daughter’s killing, BBC News.
4. Natalie Lisbona, 7 January 2024, The Daily Mail, The faces of the girls STILL being held by Hamas as their families make a desperate plea for their release three months after they were captured.
5. Lydia Saad, 30 November 2023, Americans Back Israel’s Military Action in Gaza by 50% to 45%, Gallup.</sup>

A comrade attending rallies supporting Palestinian resistance to the I$raeli war distributed ULKs this winter and talked to attendees. Here are a couple of the interviews ey sent to ULK.

1.What brought you to this event?

Well, seeing as I am Black and a Christian, I find it important to come out and demonstrate solidarity with the people of Palestine as I believe our struggles are connected. Many people tend to see what is going on in Palestine as a sort of religious conflict, portraying it simplistically as a conflict between Jews and Muslims. Many Christians in this country support Israel because the Church tells them to, when in reality Christians are just as persecuted as Muslims in Palestine. I mean, they just bombed the Church of Saint Porphyrius – one of the oldest churches in the world – last night.

2. Do you see any parallels, either current or historical, between i$rael and the united $tates? if so, can you elaborate?

Yes, I see many parallels actually. The biggest one being that they are both settler-colonial projects. It is important to remember that in both cases, the land was not empty when the settlers arrived. Israel has been waging a war against the Palestinian people in order to clear and settle the land. When the Europeans came to America, the first thing they did was wage war against the Indigenous population to do the same thing. They are both guilty of ethnic cleansing. Think about the Nakba. Think about The Trail of Tears. In Ohio, they said the land was “too good for Indians” – similar justifications were made for the initial Nakba.

I would also say that Israel is almost as racist as the United States. They have different laws for different people. That’s apartheid. Zionists call us anti-semetic, yet they treat non-White Jews like second-class citizens. Look at how they treat Ethiopian and South-East Asian Jews within their borders. You know they sterilized them in the 1970s and 1980s. Zionism isn’t about Judaism, it’s about white supremacy. So I think there are very real parallels to draw between Israel and the United States as they both are rooted in war, ethnic cleansing, and white supremacy.

3. We promote the right to self-determination of all oppressed nations from oppressor nations and imperialism more generally. What do you think about the idea of the oppressed nations (i.e. Chican@/Latin@, First Nations, New Afrikans, and other Third World Peoples) within the so-called United $tates breaking from the United $tates in order to realize self-determination?

I’m not entirely sure if I think it is possible, but I support it. That said, I am very skeptical. The only feasible way I think that could happen is if the American Government allows it to happen by carrying it out themselves, but I really don’t see that happening anytime soon.

4. Finally, what do you think is the best way we could demonstrate our support and solidarity to the Palestinian people?

I think we could demonstrate our support and solidarity by boycotting Israeli products and participating in the BDS movement as a whole. By continuing to protest. By not allowing Israel to participate in soccer. And by not allowing Israeli academics to sanitize what has happened in the past 70 years. It is important that we utilize our legal means and push politicians to support an end to the genocide.

Second Interview

1.What brought you to this event?

I’m here to show support against the repression of Arabs in Palestine, to demonstrate mass support, and to lift the spirits of others who find these war crimes unacceptable.

2. Do you see any parallels, either current or historical, between i$rael and the united $tates? if so, can you elaborate?

Yeah, I see parallels in that they’re settlers, racists, and repress native populations. But I also see parallels between First Nations and the Palestinian people – especially in their emancipatory spirit.

**3. We promote the right to self-determination of all oppressed nations from oppressor nations and imperialism more generally. What do you think about the idea of the oppressed nations (i.e. Chican@/Latin@, First Nations, New Afrikans, and other Third World Peoples) within the so-called United $tates breaking from the United $tates in order to realize self-determination?

Yeah, of course! The first priority is emancipation of those groups, even if that means through violence.

4. Finally, what do you think is the best way we could demonstrate our support and solidarity to the Palestinian people?

I think we can demonstrate our support by continuing to go to these demonstrations and by showing our support for fringe groups such as Hamas, PFLP, etc…the militant fighters.

NOTE: PFLP is the Popular Front for the Liberation of Palestine, an organization that arose during the Great Proletarian Cultural Revolution in China, and was one of the Palestinian organizations greatly influenced by the Maoism of the time. In those early years they gained notoriety for hijacking airplanes and remain on the U.$. terrorist list to this day. They took a pan-Arab approach to the revolution, and co-ordinated with many organizations outside the Arab world, including providing training to communists from Azania (aka South Africa). This connection is relevant to why South Africa today has brought charges of genocide against I$rael to the International Criminal Court, as well as the fact that Palestinians today are facing the same apartheid conditions that Africans in South Africa once faced. PFLP took part in Operation Al-Aqsa Flood on October 7th along with Hamas, Islamic Jihad, and the Democratic Front for the Liberation of Palestine. The latter is also a Maoist-inspired group that came out of PFLP.

A comrade in Indiana has drafted the attached petition to address relevant state officials listed at the end regarding failures in the grievance system in the Indiana Department of Corrections. Outside supporters are encouraged to share the petition with contacts inside and to write the contacts in support of the issues faced by their friends, comrades and family. Prisoners in Indiana can write us to get copies of this petition as well as our Federal appeal petition in the case that the state petition is not effective.

We Demand Our Grievances Are Addressed!

“without understanding carceral spaces as zones of undeclared domestic war, zones that are inextricably linked to imperial and officially acknowledged wars abroad, we cannot fully understand how and why the U.S. became the global leader of incarceration that it is today.” (1)

Tip of the Spear is the story of the organization and flourishing of resistance to American imperialism as it developed in the New York state prison system in the 1960s and 1970s, including the time well before the four days of Attica in 1971. Professor of anthropology Orisanmi Burton does many things in this book, a lot of which we’ll only be able to mention briefly or not at all, but MIM(Prisons) has already sent out many copies of this book and is prepared to send out many more to enable further study and discussion of Burton’s very worthy research and ideas.

We are asking our readers to send their own feedback on this book, to write up their own local histories or stories applying the framework below, and to popularize this understanding of U.$. prisons as part of the imperialist war on the oppressed peoples of the world that we must unite against.

Prisons are War

Burton begins his investigation with George Jackson’s observation that Black people “were defeated in a war and are now captives, slaves or actually that we inherited a neoslave existence.” (2) Prison conditions don’t originate in the law or in ideas but in the historical fact of defeat in a war that still continues.

But what kind of war is it? One side surrounds the other and forces it to submit daily, the way that an army laying siege to a city tries to wear down the resistance of the population. These sieges include not just starving prisoners of food but of social life, education, and culture. In maintaining its rule the state uses the tools of counterinsurgency to split the revolutionary ranks, co-opt the cause and re-establish its rule on a more secure level. On the other side, the prisoners have themselves, their ability to unite and organize in secret, and their willingness to sacrifice for the cause – the attributes of a guerrilla army. (3)

Burton spends an entire chapter, “Hidden War,” laying out the strategies the state pursued when its naked brutality failed to prevent prisoner organization and rebellion. After the smoke cleared at Attica and wardens, politicians and prison academics had a chance to catch their breath, they settled on four strategies to prevent another Attica from happening: (4)

One, prisons were expanded across the state, so that density was reduced and prisoner organizing could be more effectively disrupted. If a prisoner emerged as a leader, they could be sent to any number of hellholes upstate surrounded by new people and have to start the process all over again. The longer and more intense the game of Solitaire the state played with them, the better. We see this strategy being applied to USW comrades across the country to this day.

Prisons were also superficially humanized, the introduction of small, contingent privileges to encourage division and hierarchy among prisoners, dull the painful edge of incarceration somewhat, and dangle hope. Many prisoners saw through it, and Burton makes the point that the brief periods of rebellion had provided the only real human moments most prisoners had experienced during their time inside. For example, Attica survivor, John “Dacajeweiah” Hill described meeting a weeping prisoner in D yard during the rebellion who was looking up at the stars for the first time in 23 years. (5) Burton sums this up: “the autonomous zones created by militant action… had thus far proven the only means by which Attica’s oppressive atmosphere was substantially ameliorated.”

Diversification went hand in hand with expansion, where a wide range of prison experiences were created across the system. Prisons like Green Haven allowed prisoners to smoke weed and bring food back to their cells, and permitted activities like radical lectures from outsiders. At the same time, other prisons were going on permanent lockdowns and control units were in development.

And finally, programmification presented a way for prisoners to be kept busy, for outsiders (maybe even former critics of the prison system) to be co-opted and brought into agreement with prison officials, and provide free labor to keep the system stable by giving prisoners another small privilege to look forward to. To this day, New York, as well as California and other states, require prisoners who are not in a control unit to program.

All of this was occurring in the shadow of the fact that the state had demonstrated it would deploy indiscriminate violence, even sacrificing its own employees as it had at Attica, to restore order. The classic carrot-and-stick dynamic of counterinsurgency was operating at full force.

Before Attica: Tombs, Branch Queens, Auburn

Burton discusses Attica, but doesn’t make it the exclusive focus of his book, as it has already been written about and discussed elsewhere. He brings into the discussion prison rebellions prior to Attica that laid the groundwork, involved many of the same people, and demonstrated the character of the rebellions overall.

The first was at Tombs, or the Manhattan House of Detention, where prisoners took hostages and issued demands in the New York Times, denouncing pretrial detention that kept men in limbo for months or years, overcrowding, and racist brutality from guards. Once the demands were published, the hostages were released. Eighty corrections officers stormed the facility with blunt weapons and body armor and restored order, and after the rebellion two thirds of the prisoners were transferred elsewhere to break up organizations, like the Inmate Liberation Front, that had grown out of Tombs and supported its resistance. (6) Afterwards, the warden made improvements and took credit for them. This combination of furious outburst, violent response and conciliatory reform would repeat itself.

Next Branch Queens erupted, where the Panther 21 had recently been incarcerated. Prisoners freed them, hung a Pan-Afrikan flag out of a window, took hostages and demanded fair bail hearings be held in the prison yard or the hostages would be executed. The bail hearing actually happened and some of the prisoners who had been in prison for a year for possibly stealing something were able to walk out. The state won the battle here by promising clemency if the hostages were released, which split the prisoners and led to the end of the rebellion. Kuwasi Balagoon, who would later join the Black Liberation Army, was active in the organization of the rebellion and learned a lot from his experiences seeing the rebellion and the repression that followed after the state promised clemency. (7)

At Auburn Correctional Facility on November 4th, Black prisoners rebelled and seized hostages for eight hours. Earlier, fifteen Black prisoners had been punished and moved to solitary for calling for a day off work to celebrate Black Solidarity Day. After the restoration of order, more prisoners were shipped away and the remainder were subject to reprisals from the guards.

In each case, prisoners formed their own organizations, took control, made demands and also started building new structures to run the prison for their own benefit – even in rebellions that lasted only a few hours. After order was restored, the state took every opportunity to crush the spirits and bodies of those who had participated. All of this would repeat on a much larger scale at Attica.

Attica and Paris: Two Communes

Burton acknowledges throughout the book a tension that is familiar to many of ULK’s readers: reform versus revolution. He sees both in the prison movement of the 1960s and 1970s in New York, with some prisoners demanding bail reform and better food and others demanding an end to the system that creates prisons in the first place. But in telling the story of Attica and the revolts that preceded it he emphasizes two things: the ways reforms were demanded (not by petitions but by organized force) and the existence of demands that would have led to the end of prisons as we know them. On Attica itself, he writes that the rebellion demanded not just better food and less crowded cells but the “emergence of new modes of social life not predicated on enclosure, extraction, domination or dehumanization.” (8) In these new modes of social life, Burton identifies sexual freedom and care among prisoners emerging as a nascent challenge to traditional prison masculinity.

Attica began as a spontaneous attack on a particularly racist and brutal guard, and led to a riot all over the facility that led to the state completely losing control for four days starting on September 9th, 1971. Hostages were again taken, and demands ranging from better food to the right to learn a trade and join a union issued to the press. Prisoners began self-organizing rapidly, based on the past experiences of many Attica prisoners in previous rebellions. Roger Champen, who reluctantly became one of the rebellion’s organizers, got up on a picnic table with a seized megaphone and said “the wall surrounds us all.” Following this, the prisoners turned D Yard into an impromptu city and organized their own care and self-defense. A N.Y. State trooper watching the yard through binoculars said in disbelief “they seem to be building as much as they’re destroying.” I think we’d agree with the state trooper, at least on this. (9)

Burton’s point in this chapter is that the rebellion wasn’t an attempt (or wasn’t only an attempt) to get the state to reform itself, to grant rights to its pleading subjects, but an attempt, however short-lived, to turn the prisons into something that would be useful for human liberation: a self-governing commune built on principles of democracy and solidarity. Some of the rebels demanded transport to Africa to fight the Portuguese in the then-raging colonial wars in Mozambique and Angola, decisions were made by votes and consensus, and the social life of the commune was self-regulated without beatings, gassings and starvation.

Abolition and the Concentric Prison

Burton is a prison abolitionist, and he sees the aspirations of the Attica rebels at their best as abolitionist well before the term became popular. But he doesn’t ignore the contradictions that Attica and other prison rebellions had to work through, and acknowledges the diverse opinions of prisoners at the time, some of whom wanted to abolish prisons and some of whom wanted to see the Nixons and Rockefellers thrown into them instead. (10)

The Attica Commune of D Yard had to defend itself, and when the rebelling prisoners suspected that some prisoners were secretly working for the state, they were confined in a prison within a commune within a prison, and later killed as the state came in shooting on the 13th. There was fighting and instances of rape among the prisoners that freed themselves, and there were prisoners who didn’t want to be a part of the rebellion who were forced to. And the initial taking of the guards constitutes a use of violence and imprisonment in itself, even if the guards were treated better than they’d ever treated the prisoners.

Burton acknowledges this but doesn’t offer a tidy answer. He sees the use of violence in gaining freedom, like Fanon, to be a necessary evil which is essential to begin the process but unable to come close to finishing it. Attica, even though it barely began, provides an example of this. While violence is a necessary tool in war, it is the people organized behind the correct political line in the form of a vanguard party that ultimately is necessary to complete the transformation of class society to one without oppression.

Counter-intelligence, Reform, and Control

The final part of the book, “The War on Black Revolutionary Minds,” chronicles the attempts by the state to destroy prison revolutionaries by a variety of methods, some more successful than others, all deeply disturbing and immoral.

Some of the early methods involved direct psychological experimentation, the use of drugs, and calibrated isolation. These fell flat, because the attempts were based on “the flawed theory that people could be disassembled, tinkered with, and reprogrammed like computers.” (11) Eventually the state gave up trying to engineer radical ideas out of individual minds and settled for the solution many of our readers are familiar with: long-term isolation in control units, and a dramatically expanding prison population.

There is a lot else in this book, including many moving stories from Attica and other prison rebellion veterans that Burton interviewed, and who he openly acknowledges as the pioneering theorists and equal collaborators in his writing. Burton engages in lengthy investigations of prisoner correspondence, outside solidarity groups, twisted psychological experiments, and many other things I haven’t had the space to mention. We have received a couple responses to the book from some of you already, which the author appreciates greatly, and we’d like to facilitate more.

^Notes: 1. Burton, Orisanmi Tip of the Spear: Black Radicalism, Prison Repression, and the Long Attica Revolt p. 19 All citations will be of this book unless otherwise specified.
2. Jackson, Soledad Brother, 111–12 cited in Burton p. 10
3. p. 3
4. pp. 152-180
5. Hill and Ekanawetak, Splitting the Sky, p. 20. cited in Burton, p. 107
6. p. 29
7. p. 48
8. p. 5
9. pp. 88-91
10. p. 95
11. p. 205^

I wanna add my voice to the ongoing conversation on Sex Offenders (S.O.’s) and LGBTQ people from a revolutionary perspective.

One key hurdle I think has to be constantly attacked and can only be attacked through criticism and self-criticism: so-called revolutionaries, activists, and political prisoners self-identifying as these things but still holding to the vestiges of their gangster, reactionary world views that make them comfortable.

A political activist analyzes people, places, and things from a political perspective. What is this person, place, or thing’s worth, or lack thereof, to the political programs that political group/individual is striving for? The military activist analyzes people, places, and things from a military perspective, analyzing what will be most advantageous to the military goals of their army, militia, unit, etc.

Because of this, morals and standards in political and military groups, among such people are constantly shifting. When one is on the battlefield, even the most avowed racist, sexist, homo-transphobe, sex offender bigot, will not allow their hate or disdain for the “other” to cost them their lives. The primary concern for the soldier or military commander would be can this person maintain discipline in battle, can they perform under pressure, will they desert their comrades in battle or go AWOL, are they reliable. If the S.O. or non-heterosexual was saving your life on a battlefield, no one would say “let me die I don’t like your kind” or “you’re irredeemable.” At that moment, the equality of humankind will shine bright and true and all the self-gratifying lies we tell each other will shrink in comparison with the truth.

I am not saying you should have no concern about the moral fabric of comrades. Usually morality and politics overlap. What I am saying is that a person/group’s political line and commitment should be of deciding and primary concern if you yourself are indeed a political activist or military activist.

How many times in prison have we seen the “rules” of organizations bent for certain “stomp down” individuals. How many times have we seen people look the other way when a member of their org partakes in sexual gratification that the org prohibits or has a case that’s frowned upon by the org? When this occurs it is usually because those in the org recognize the person in question is a practitioner of violence and that violent aggression is better with you than against you. So people make a tactical or strategic decision to condone, accept what they would otherwise attack or shun. For better or worse, this is political maneuvering at its core and it’s done every day in every prison. I am not promoting it, simply stating truths. The purpose of pointing these truths is to say that if the apolitical populace can discern these nuances then why can’t the politically do so when our causes are so much more noble and worthy of forgiving of one another’s trespasses (real & perceived).

Try a new way of relating to the people on the compound with you. If we’re revolutionaries then we should be revolutionizing the social relations and castes in prison. The prison culture fosters a caste system based on criminal history, skin color, material wealth, propensity for violence, and sexual orientation. As revolutionaries we must check ourselves if we’re not actively establishing a new prison culture and eliminating the hard-line caste structure. How? It starts with building and maintaining relations based on ones level of revolutionary ideology and practice.

Instead of greeting people with “Where you from, what you in for?” or being concerned about who they’re attracted to or intimate with, your greetings, concerns, and inquiries should be, “What are your politics? What do you think about capitalism? How do you think we could organize against the issues we face? Check out this political program, and tell me what if anything you’d be willing to contribute to advancing it.” If you aren’t doing that in some form or fashion you need to engage in self-criticism, are you a revolutionary or a convict bound by the rules and ideas of prison culture?

Lastly, the notion that any group, or person is exempt from recovery, rehabilitation, or transformation is metaphysical, subjective, and thus incorrect. Despite the subject matter, the universe and everything in it, including one’s ideas and impulses, attractions, are in constant movement and development. Nothing remains stagnant. This universal truth is the only universal truth, that nothing remains the same. Therefore to predetermine that anyone or anything is irredeemable is out of compliance with reality and is therefore incorrect thinking, and merely a reflection of one’s biased and narrow analysis. Another small point I want to turn on from ULK #82, ‘Thugs Are Sex Offenders Too’, where the writer says:

“The problem is that most transgender men-women in prison are sex offenders, they are in for preying on children.”

This statement is obviously biased and subjective, and leads to flawed analysis. It is possibly true that the trans people that writer has encountered in prison are all S.O.’s, but it is the exact opposite for my own lived experience. No transgender person I’ve encountered has ever been locked up for a sexual offense, outside of soliciting prostitution. Here’s what I mean by a purely subjective analysis, one that is narrow and one sided relying on one’s own experience only. The truth is that trans people are most often victims of sexual predators in and out of prisons. Those who’ve become predators themselves, whether trans or not, are most often victims of prior sexual abuse. Though this may not align with the writers lived experience it is the majority experience in society as told by polls and statistics. Yet the metaphysical, subjective, nature of postmodernist philosophy has us giving more credence to our own individual lived experience than that of the society at large or a wide array of the population. If we’re in the business of transforming society at large that sort of analysis will not work well.

Dare to Invent the Future