MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
We, the United Revolutionary Movement, will join with the Maoist
Internationalist Ministry of Prisons in the United Front to continue the
struggle against imperialism and the injustice system. The United
Revolutionary Movement’s mission is to speak out against imperialism,
racism, capitalism, police brutality, fascism, and poverty. We do agree
with the United Front for Peace in Prisons statement of principles. We
agree with MIM(Prisons)’s cardinal point number one: “Communism is our
goal. Communism is a society where no group has power over any other
group.”
One of the four principles of the United Front is internationalism. We
struggle for the liberation of all oppressed people. While we are often
referred to as “minorities” in this country, and we often find those who
are in the same boat as us opposing us, our confidence in achieving our
mission comes from our unity with all oppressed nations who represent
the vast majority globally. We cannot liberate ourselves when
participating in the oppression of other nations.
Marshall Law: The Life & Times of a Baltimore Black Panther by
Marshall “Eddie” Conway and Dominique
Stevenson AK Press,
2011 674-A 23rd Street Oakland, CA 94612
This short autobiography by political prisoner Marshall (Eddie) Conway
is not so much a story about the Baltimore Black Panthers as it is a
brief history of prison-based organizing in the state of Maryland.
Having spent almost all of his adult life in prison after being framed
for killing a cop in 1970, this makes sense.
Panthers, Popularity and the Pigs
Knowing first-hand the extent of repression that was put on the Black
Panther Party from a very early stage, the biggest lesson we get from
the early years of Conway’s political life are about how to recruit and
organize in a country that is crawling with pigs. He points out that of
the 295 actions that COINTELPRO took against Black Power groups from
1967 to 1971; 233 targeted the Panthers.(p.51) He later points out that
while Muhammed Speaks was regularly allowed in prisons, The
Black Panther had to be smuggled in.(p.98)
As the state clearly recognized the
Maoism
of the Black Panthers as much more effective in the fight for Black
liberation than other movements at the time, they had agents planted in
the organization from day one in Baltimore. One of the founding members
in Baltimore, and the highest ranking Panther in the state, was exposed
as an agent of the National Security Agency, while others worked for the
FBI or local police.(p.48) Conway identifies the Panthers’ rapid growth
as a prime cause for its rapid demise, both due to infiltration and
other contradictions between members that just had not been trained
ideologically.(p.54) MIM(Prisons) takes it a step further in promoting
an organizational structure where our effectiveness is not determined by
the allegiances of our allies, but only by our work and the political
line that guides it.
Persynal Life
Despite the seriousness with which he addresses his decades of dedicated
organizing work, Conway expresses regret for putting his desire to free
his people above his family. There is no doubt that oppression creates
contradictions between someone’s ability to support their family
directly and the system that prevents them from doing so. MIM(Prisons)
is sympathetic with the young Conway, who put fighting the system first.
Perhaps the most applicable lesson to take from this is for young
comrades to seriously consider family planning and how that fits into
one’s overall plans as a revolutionary. It is just a reality that having
an active/demanding family life is not conducive to changing the system.
Prison Organizing
This account of organizing in Maryland prisons is one example that
famous events like the
Attica
uprising were part of a widespread upsurge in prison-based
organizing across the country at the time. In a turning point for the
prison movement, in 1971 Maryland prisoners began organizing the
uniquely aboveground and legal United Prisoners Labor Union. The union
quickly gained much broader support among the population than even the
organizers expected.
While Conway notes that the young organizers on the streets often found
partying more important than political work, he discusses deeper
contradictions within the imprisoned lumpen class. At this time, illegal
drugs were becoming a plague that prison activists could not find easy
solutions to. While organizing the union, a new youth gang arose whose
interest in free enterprise led them to work openly with the
administration in “anti-communist” agitation among the population. As
many gangs have become more entrenched in the drug economy (and other
capitalist ambitions) competition has heightened the drive to conquer
markets. The contradiction between the interests of criminal LOs and
progressive lumpen organization is heightened today, with the criminal
element being the dominant aspect of that contradiction.
Rather than outright repression, the easiest way for the guards to work
against the union was to get less disciplined recruits to act out in
violence. This point stresses the need for resolving contradictions
among the masses before going up against the oppressor in such an open
way. Education work among the masses to stress the strategy of organized
action over individual fights with guards became an important task for
union leaders.
Of course, the state could not allow such peacemaking to continue and
the union was soon made illegal; leaders faced isolation and transfers.
This eventually led us to where we are today where any form of prisoner
organizing is effectively outlawed in most places and labeled Security
Threat Group activity, in complete violation of the First Amendment
right to association. There’s a reason Amerikans allow the labor
aristocracy to unionize and not the imprisoned lumpen. A year after the
union was crushed, an escape attempt led to a riot in which the full
destructive potential of the prison population was unleashed because
there was no political leadership to guide the masses. That’s exactly
what the state wanted.
As a comrade in prison, intrigue is constantly being used against you by
the state and you must takes steps to protect yourself. Conway tells a
story about how one little act of kindness and his affiliation with the
righteous Black Panthers probably saved his life. One major weakness of
most LOs today is that they are rarely free of elements engaged in
anti-people activity. As long as this is the case it will be easy for
the state to set up fights and hits at will. Only through disciplined
codes of conduct, that serve the people at all times, can such problems
be avoided.
Many of the things Conway and his comrades did in the 1970s would seem
impossible in U.$. prisons today. The government began aggressively
using prisons as a tool of social control during that period of broad
unrest in the United $nakes. Soon the state learned it had to ramp up
the level of control it had within its prisons. This informed the
history of the U.$. prison system over the last few decades. And with
the vast resources of the U.$. empire, high tech repression came with a
willing and well-paid army of repressers to run the quickly expanding
system.
It is almost amazing to read Conway’s story of Black guards, one-by-one,
coming over to the side of the prisoners in a standoff with prison
guards.(p.81) We don’t know of anything like that happening today. As
oppressed nationals of the labor aristocracy class have become
commonplace in the U.$. injustice bureaucracy, we see national
consciousness overcome by integrationism.
Also unlike today, where prisoners usually have to give any money they
can scrape together to pay for their own imprisonment (ie. pay guards’
salaries), profits from commissary in Maryland actually used to go to a
fund to benefit prisoners and the communities they come from. But Conway
tells of how the drug mob worked with the administration to eat up those
funds, using some of it to sponsor a party for the warden himself!
The prison activists responded to this by setting up their own fund to
support programs in Baltimore. That is true independent action,
highlighting the importance of the fifth principle of the United Front
for Peace. While all drug dealers are in essence working for the U.$.
imperialists, this is even more true for those in prison who rely
directly on state officials for the smooth operation of their business.
Money is not decisive in the struggle for liberation; it is humyn
resources: a politically conscious population that decides whether we
succeed or we fail.
This review skims some of the main lessons from this book, but we
recommend you read it for yourself for a more thorough study. It is both
an inspiring and sobering history of U.$. prison organizing in the
recent past. It is up to today’s prisoners to learn from that past and
write the next chapters in this story of struggle that will continue
until imperialism is destroyed.
And so we begin a trickle of improvements here in SHU. A couple of weeks
ago we received a memorandum stating we can now purchase sweatshirts,
sweatpants and shorts starting immediately. Also prisoners go to
committee every six months and so on our next committee if we have gone
one year without a writeup we can be approved to purchase colored pens,
pastels, art paper and be able to take one photo a year. They have also
placed a few different items on the canteen list.
These changes may seem trivial, and in a way they are, but I also see
the impact they will have on prisoners mentally. I for one am an artist
and I sit here thinking of the art I can create, the revolutionary art I
can do with colored pens. I also understand what a photo will mean to my
loved ones, yet all of this stuff is really superficial.
The demand with the most meat is that of dismantling the debriefing
process, which, according to CDCR officials, is still being “looked at.”
Even if the other four demands are granted, it is not enough, as we
would not be asking for art paper and beanies, had it not been for the
Gestapo-like policy of debriefing. If the debriefing process were not in
existence the majority of prisoners would not be validated as gang
members and associates and the SHU would not exist as we currently know
it!
The world has seen the unmasked villain and so the state of California
got a nudge to make this ‘problem’ disappear. They look for what they
can do to appease the public and the world, pacifying the prison
population, while at the same time maintaining the stranglehold on the
imprisoned oppressed nations and keeping the revolutionary prisoners
sealed off and isolated from the prison masses out in general
populations of other prisons. This is seen in their granting of other
demands and not touching their sacred cow - the debriefing process.
I don’t see prisoners (especially those in SHU) accepting to spend life
in SHU with the debriefing process as it is even if the state gives us
photos. Many prisoners do not even have any money on our books to buy
sweats or pastels! Most don’t have anybody to even send a photo to so
what good is it to the indigent prisoner? This decision to grant some
demands is devious in its agenda. To properly analyze this “development”
we need to look at who this will benefit?
There are in prisons the haves and the have nots, we all know both
segments. In prison parasitism is magnified a hundred times. There are
conscious or more progressive prisoners who look out for the less
fortunate prisoner no matter who it is, and there are others who will
only talk to those who have things. The state officials understand this
and have employed a means of divide and conquer. On the one hand you
have prisoners who will benefit from these crumbs and will be satisfied
with the crumbs, and then you have the have nots who see no improvement
along with the conscious prisoner who understands that conditions of the
SHU, i.e. no photos, no color pens, art supplies, etc, are “symptoms” of
the problem but the main problem lies in the SHU itself! Because once
you take the SHU out of the picture, or even the debriefing process, all
the ‘symptoms’ such as lack of beanies and sunlight go away. The state
understands this and after we gained world attention they gave in and
gave us these crumbs but did not give in to the most important demand
around the debriefing process.
This effort laid a foundation and opened up contacts for many prisoners
and showed the power that comes from such resistance. The footprint has
been set and so I’m sure that path will not be forgotten, time will tell
if all the demands are met or not.
Real change will not come so long as the imperialists continue their
rule. Only when socialism reaches these shores will we see SHU
conditions abolished. We can protest today for these abuses and tomorrow
new repressive shoots will sprout up and we will be protesting those and
on and on. Yet these battles are essential as learning experience and
uplifting the political consciousness of prisoners, as well as to
develop a current of mutual respect and support between prisoners and
activists out in public society, while bringing an even stronger United
Front for future efforts. To many so-called activists, prisoners are the
last people on their mind, and sadly some don’t care what happens to
prisoners or care that prisoners are tortured by Amerika. Yet when
prisoners begin to struggle and show their humynity it brings many to
the prisoners’ plight who have previously stood on the sidelines when it
came to prisoners’ struggles. So as of now the most important of the
strike demands, the dismantling of the debriefing process, is still up
in the air. So prisoners learn from past efforts while grappling about
the future, as we have no choice but to keep struggling against this
torture.
I represent a particular group of individuals who are revolutionary
minds of the United Struggle from Within (USW). We believe in
anti-imperialism and putting politics in command over everything. Our
struggle is the struggle against oppressor nation vs. oppressed nations.
I support the five points of the
statement
of principles because it is necessary for the unity of all prisoners
in order to change the oppressive conditions of U.$. imprisonment on
these modern day plantations.
USW is a prison organization guided by MIM(Prisons) and MLM Theory, that
believes in the concept and ideology of organization in order to empower
the prisoner population. Growth and development is Our motto. We welcome
any and all prisoners and groups who are determined to contribute to the
works and struggle of this anti-imperialist movement in a protracted
way.
We oppose studying persynalities over politics, and we also oppose the
idea that violence against individuals builds a stronger movement. As
revolutionaries struggling under Maoism, it is Our task to unite all
prisoners, and objective to do so by first educating one prisoner at a
time. Education, study and practice are the only ways that We are going
to be able to develop leaders of the revolution toward a just society
free of national oppression, starvation, incarceration, rape, and war.
It is the only way We are going to turn people on to the need and
possibility of liberation in favor of efforts of the oppressed prisoners
to liberate themselves. This United Front statement provides Our
organization with the basis to do just that, and therefore is hereby
endorsed.
Millionaire popstar/rapper Soulja Boy stepped out of line in his
latest video, and was reprimanded by Amerikan hip hop fans this week for
his lack of patriotism. Under pressure he quickly apologized and took up
the Demoncratic Party line claiming that he was only criticizing the two
long wars, implying that the U.$. economy would somehow be better if the
U.$. wasn’t exerting control over the economies of the Middle East thru
military occupation. This is what he originally said in the song
Let’s Be Real:
Fuck the FBI and the Army troops fighting for what? Bitch, be your
own man.
While this was just a couple lines out of tons of bullshit he’s spit,
they’re pretty strong words. Not known for being politically outspoken,
there’s no doubt his inspiration comes from the countless
radical/nationalist MCs who came before him and influenced his thoughts
and rhymes. He even outdid his adversary Ice-T who said “fuck the FBI,”
but never fuck the troops. The troops ain’t nothing but the police for
oppressed people in other countries; the CIA abroad is the FBI at home.
Fuck oppression! Fuck ’em all!
While it was good to hear someone like Soulja Boy put out such strong
anti-imperialist words, especially with all the 9/11 talk these days, it
was discouraging to see the response and who’s responding. There have
been multiple diss songs and videos made in response to Soulja Boy, by
hip hop artists in the military, at least some of which are from
oppressed nations. The response wasn’t just strong and swift, it came
from his own fans and more generally from fans of hip hop music. In
Under Lock & Key
issue 10 we questioned whether hip hop was still a culture that
represented the oppressed, and when you see these videos you really have
to doubt it.
One Black male MC sports a shirt reading “America the Beautiful.” His
politics echo those of the white militias made up of ex-military people
that are very critical of the government, but have much love for the
country and respect for the troops and the privileges they fight for us
to have. All of the artists seem to find that requisite “hardness,” that
is so integral to the gangsta rap persona, in their identity as U.$.
soldiers. One threatens to waterboard Soulja Boy and pull out his finger
nails.
The fact is, the pro-U.$. troops lyrics aren’t that far from a typical
gangsta rap song. The United $tates is the biggest gangster in the
world, so that makes sense. The boys in blue are the biggest gang on
U.$. streets. So we see gangsta rap too often reflecting and reinforcing
the ideology of the oppressor, rather than challenging it.
In other Soulja Boy news, he is supposedly working on a remake of the
film Juice, where he will play the role of Bishop, originally
played by Tupac Shakur. On September 13, we commemorate not just the
fallen soldiers of the
Attica
uprising 40 years ago, but it is also the 15th anniversary of the
death of self-proclaimed thug and rapper 2pac. Pac was unique in keeping
his music both gangsta and for the people; a fine line most can’t seem
to walk, and perhaps impossible today when gangsta rap is mostly a
caricature. Unlike Soulja Boy, Tupac never apologized for shit, and he
said some things that got people riled up. There is little doubt that
his real connection to oppressed people in Amerikkka lead to his
untimely death.(1)
While Soulja Boy’s three lines don’t compare to Tupac’s legacy, in those
lines we may have seen him connecting to the oppressive conditions he
grew up in – a glimmer of truth. While the U.$. military is
disproportionately Black (18% of military vs. 11% of general
population), it is also disproportionately middle income.(2) The poorest
20% of the U.$. population was the most under-represented income group
in the U.$. military in 1999 and 2003.(3)
Since the Vietnam war, Blacks have increased their over-representation
in the U.$. military from a factor of 1.14 to 1.40.(2) This shows the
effects of integration without providing Black youth with quite the same
opportunities as their white counterparts. The increase in Black
military recruits seems to correspond with an overall bourgeoisification
of the Black nation. Not only were there fewer Blacks (per capita) in
Vietnam than Iraq and Afghanistan, but Black power and linking it to the
struggle of the Vietnamese against U.$. imperialism was widespread, and
fragging of white officers and even all out fighting between Blacks and
whites on bases was not uncommon.
As the Black nation becomes more bourgeois, the pressure to Amerikanize
increases for Blacks of all socio-economic standings. To the poor and
oppressed who see no hope in U.$. imperialism, we echo Soulja Boy’s
words, “Bitch, be your own man!”
[The following is a compilation of reporting and analysis from MIM,
MIM(Prisons) and USW comrades to commemorate the Attica
uprising.]
This week, September 9 - 13 2011, marks the 40th anniversary of the
Attica uprising where over 1200 prisoners acted as one, organized as a
collective and occupied Attica Correctional Facility in New York State.
The uprising ended in what a state commission described as “the
bloodiest one-day encounter between Americans since the Civil War”,
“[w]ith the exception of the Indian massacres in the late nineteenth
century[.]”
In 1991, MIM Notes ran a
special
supplement to commemorate the 20th anniversary, which documented
that historic event and its legacy. That same year, prisoners in New
York, New Jersey and Maryland boycotted all programming on September 13
to “give honor to the martyrs and warriors who suffered, and are still
suffering, under the suppression of the American prison system.”
The demands of the Attica prisoners in 1971 included things such as
allowing New York prisoners to be politically active without
intimidation or reprisals, an end to all censorship of mail and media,
more educational and work opportunities that pay minimum wage, and
release without parole conditions. In addition to these righteous
demands, the prisoners connected their struggle to that of the people of
the Third World. From History Condemns Prison Reform by MC11:
The Attica prisoners in 1971 were not asking for the sort of reforms
liberals then and now are so anxious to implement in order to make
themselves feel better. The Attica prisoners recognized the criminal
justice system as a powerful weapon in the arsenal of the capitalist
class, and they wanted to turn that weapon on their oppressors.
“We have discovered… the frustration of negotiating with a political
system bent on genocide,” the prisoners wrote in a statement smuggled
out during the week following the massacre.
“Killings are being committed not only in VietNam, but in Bengla Desh,
Africa and South America. Is it not so that our Declaration of
Independence provides that when a government oppresses the people, they
have a right to abolish it and create a new government? And we at
‘Attica’ and all revolutionaries across the nation are exercising that
right! The time is now that all third world people acknowledge the true
oppressor and expose him to the world!!”(1)
In the lead article of the MIM Notes supplement, a prisoner
mentions that Attica marked the rise of a strong prison movement during
the early 1970s. In the last year we’ve seen strikes in Georgia and
California where thousands of prisoners participated across many
prisons. Yet, it seems the prison movement has a steeper mountain to
climb to get to the point that the struggle reached in those days.
Looking back on Attica and those past rebellions, one sees the start and
finish of a period where the contradiction between prisoners and the
state was at the forefront. The struggle during that period led to some
progress on the side of prisoners in the form of temporary rights,
concessions and free world support for captives. But more importantly,
we saw collective organization on a mass scale throughout the U.$.
prison system that united prisoners around their common suffering and
abuse. This unity and struggle pushed the state back some. At the same
time, it also led the state to develop a plan for permanent long-term
isolation prisons, as well as policies that push psychotropic drugs on
prisoners while programming is once again taken away, reinforcing the
futility of prison reform. Even when the state faces significant
resistance these days, it comes in the form of lawsuits in
their courts, and hunger strikes where they control
communications and negotiations very tightly. We’re still in the stage
of playing their game by their rules.
It was just two years ago, on 17 September 2009 that United Struggle
from Within comrade Amare (Ra’d) Selton
died
in Attica. Selton was a regular contributor to Under Lock &
Key and MIM-led study groups, and often ended up in confrontations
with prison guards. We do not know the exact circumstances surrounding
his death, but MIM(Prisons) holds the State of New York responsible. He
is one of many comrades who have disappeared after being sent to Attica
in recent years, indicating the legacy of repression that has not
lessened.
In MIM Notes, MC67 interviewed Akil Aljundi, one of the Attica
Brothers that filed suit (and eventually won) against the State of New
York following the murder of 32 of his comrades and 10 hostages, and the
brutalization and denial of medical care to hundreds of others. MC67
concludes by asking what lessons should be drawn from the Attica
uprising, to which Aljundi responds:
“Never trust the state. Always be prepared to look for the worst to
happen. Be firm in your demands. Be clear in your objectives. But also
realize that the state can be vicious.”
Thanks to MIM(Prisons), prisoners from all across Amerika now have
the opportunity to discover and learn from various revolutionaries and
societies of days gone by.
We can learn of how for the first time in hystory Marx & Engels,
thru diligent study of the past and scientific analysis of their
hystorical conditions, were able to synthesize socialism into a science,
thereby pointing the road forward to emancipation for the proletariat.
We can read of how V.I. Lenin not only defined the decadent and final
stage of monopoly capitalism (imperialism), but We can study how he
illuminated and laid bare the strategy and tactics of the proletariat,
ushering into existence the first socialist state.
We can sort thru all the lies and distortions of the bourgeoisie that
have been successfully hurled at the persyn who was the one-time leader
of the international communist movement for 30 crucial years; main
anti-fascist military strategist of WWII; and leader of that socialist
powerhouse, the USSR 1922-53. I am talking about J. Stalin.
We can even learn about the third and final stage of Marxism thus far:
Mao
Zedong Thought. We can read and draw lessons from how he led one
fourth of the world’s population to victory over foreign imperialism and
domestic feudalism and capitalism by way of national liberation
vis-a-vis protracted peoples’ war. We can read of the most radical and
progressive revolution the world has ever seen, without which socialism
will not survive and communism cannot be attained: the Great Proletarian
Cultural Revolution.
Long Live the Maoist Internationalist Ministry of Prisons!
MIM(Prisons) adds: With a little more time and money from our
supporters, MIM(Prisons) can expand this important work of spreading
revolutionary literature to the prisoner movement. We have revolutionary
books, magazines and newspapers that will be sent into prisoners’ hands
much faster if we have more donations to cover the costs of shipping.
The easiest way our supporters can contribute time to our educational
work right now is to be a volunteer typist. All you need is access to a
computer with an internet connection and you can work with the prisoner
study groups and research projects that we support.
On cell block one, prisoners were being denied outdoor exercise. In
2003, prisoners won a class action civil suit (titled Osterback v.
Singletary) where the court made the ruling that it was against the
8th Amendment to deny Close Management Unit prisoners outdoor exercise.
Still, we were constantly being denied. The prisoners were griping.
Another comrade and I decided the conditions were right to direct the
people. Thus we set out on a “grievance campaign,” forming a nucleus of
seven. We enlisted five other prisoners to each make two copies of
exemplary grievances (that me and the other comrade pre-wrote), all with
different language. This was necessary because the people themselves
would not have spent one minute to place pen to paper.
Altogether a good 25 grievances were written by the core body. They were
passed on for the people to sign and date, and for others to copy. A
good 30 prisoners participated.
On the next designated day of outside exercise, the pigs went from cell
to cell asking if anyone desired outside exercise. It was a small
victory (however temporary), but it showed what can be accomplished if
conditions are ideal and leaders take initiative to direct a movement.
More recently, during exercise time at the outside dog kennels, a
prisoner was pulled from his cage and punched in the mouth while in
restraints by a sadistic pig. The prisoner requested that the pig remove
the handcuffs. The prisoner was then grabbed in a choke and his head was
rammed into the cage, carving a deep gash in his head, and knocking him
unconscious.
The pig then plotted with his co-workers that they would say the
prisoner tried to slip the cuffs. They said that there is no
surveillance cameras, therefore nothing can be proven.
Because of the incident they tried to take us back on the cell block,
but we refused, and demanded to see a higher ranking official. When the
white shirt came we stated the facts. Further, everyone united together
and initiated grievance procedures for the victimized comrade.
Three months earlier this same pig bashed another prisoner’s head in the
wall twelve times and caved that side of his face in. The prisoner was
taken to an outside hospital. This sort of police brutality is an
everyday occurrence here at Florida State Prison. It has a history for
it.
Most people cannot say or determine how they’ll react in any situation
unless they’ve had similar experience under the same pressure and
conditions. Most of us can only theorize and examine best options one
should take from an objective standpoint and hope to learn valuable
lessons from another’s mistake, in attempts to prevent oneself from ever
having to face the same problem.
One general fact is that the words “snitch” and “rat” are probably the
worst and last label anyone would care to have placed in conjunction
with their name, especially in prison where one’s name and respect is
the ultimate factor in dividing and determining a “man” from a “boy.” (A
“boy” is one step above the label of snitch.) Once labeled a rat,
Special Needs Yard (SNY) or Protective Custody (PC) are your only
options, because snitching is penitentiary sin number one and the only
justice served for this act is punishment upon death - as very painful
as possible!
I’ve noticed that MIM(Prisons) made a good-hearted attempt at bringing
forth evidence of credibility by producing past letters that reveal
Loco1’s anti-SNY sentiments and truth of his commitment to the struggle,
but after a complete examination of the full story (never
cross-checked), I don’t believe snitching to be the issue nor do I think
anyone, after investigation, feels that he snitched. His lumpen
organization (LO) members were within listening range and heard the pig
loudly read the hidden message found in a medicine bottle. They also
allowed him to choose an option. Snitches do not receive options.
Snitching is an irredeemable violation that cannot be forgiven no matter
how many pigs one is willing to “clean up.” This verifies that snitching
was not the reason for group violation.
My judgement is that a major security breach in communications was
initiated due to an irresponsible lack of diligence and, as a result,
vital information fell into the hands of the enemy that brought harm to
others. My discipline methods may have been different, but regardless,
every man is responsible for his actions and must face the repercussions
that come along no matter how great or how small. If I was presented
with options given in his situation I would’ve unhesitatingly chosen the
choice of cleaning up a pig (in a clandestine manner). Doing battle with
a comrade(s) in defense of my life would’ve never been an option and
running from a disciplinary violation would’ve never entered my mind.
George Jackson even made the statement that a coward is no good to the
cause.
What makes matters worse is that now he’s labeled a snitch and a coward!
All benefit of the doubt and creditability was lost when he ran and
checked in with the enemy. What’s he going to do when the revolution
kicks off? If a person’s max out date is more important than maintaining
his dignity, and trust as a true revolutionary – I say fuck a max out
date.
As long as the people remain in chains, there is no personal liberation
for me. The struggle doesn’t exist in here or out there, it exists in
one’s heart, mind, and soul. The only max out date is on the day of
freedom or death. Some may call Loco1’s actions a tactical retreat, but
I don’t see nothing tactical about completely losing support of allies
and comrades. My assessment may seem overly critical but in the war
against oppression everything is critical and criticism can never be
stressed enough.
There were no excuses for the mistakes Loco1 made. What organization
does not teach their members to write and speak in codes especially
while operating within enemy territory? It’s also common sense to never
use real names or known aliases, especially on the same line with
incriminating statements. Developing security awareness and
communications is the most important aspect of any revolutionary
organization. One wrong word in the right ears can cause whole nations
to fall. I wish Loco1 the best of luck and hope he finds the road to
recovery. Mao said, “a fall in the pits a gain in the wit.” He never
mentioned anything about diving in head first.
MIM(Prisons) responds: This response to Loco1 is a rational
analysis of mistakes made and the importance of security. While many
people insist that it is not possible to be classified SNY or PC without
ratting someone out, we know that conditions vary between prisons and
even more between states, so there is no way one person can make this
blanket statement with certainty. We printed Loco1’s story as an example
that this is not always true. We did not print it to say that one should
always choose the route Loco1 did.
Our main disagreement with the above author is in his/her insistence
that it’s better to opt to clean up a pig than to go SNY. Most likely,
given the current balance of forces, that thinking is putting ego above
the movement. You cannot be a revolutionary if you are not ready to
sacrifice as an individual, but there is a difference between courage
and bravado. And we can tell the difference by putting politics in
command. Sometimes appearing selfless is better for the individual but
hurts the struggle. The streets are where we need our comrades, and
temporary setbacks in the name of long term successes are sometime
valuable choices to make. We know each situation is different, and
sometimes there are no options besides fighting back, but no successful
military strategist engages the enemy every time they attack.
Enclosed you should find
Under Lock & Key
number 14. I am returning it to you because prison staff disallowed
it’s delivery to me and confiscated it stating 1)“contains information
about performing work stoppages” and 2) “photos of dead klan members
(cartoons).”
Apparently the issue was confiscated in May/June 2010 while I was housed
at the Pendleton Correctional Facility (PCF). I was not notified of the
confiscation until July 12, 2011. I was transferred from PCF in November
2010 to the Wabash Valley Correctional Facility (WVCF). PCF staff
forwarded the confiscated mail (almost a year after receipt) to WVCF
staff. WVCF staff notified me of the confiscation.
I have attempted to challenge this confiscation via the offender
grievance process. However, WVCF case manager Marty Hale refuses to
provide me with a grievance form. On August 9 he responded to my request
by becoming irate and yelling at me, “fuck your grievance… every time an
issue comes up you want to file a grievance, fuck you… you’re just a
sniveling complaining bitch”, “you bitch”, and “stick a grievance up
your ass.” To date I am still being denied a grievance form.
MIM(Prisons) adds: Prisons in Indiana are blatantly violating
what few rights they tell us prisoners have, both with their illegal
censorship and failure to notify both MIM(Prisons) and the prisoner of
this censorship, and by denying this comrade the ability to file a
grievance. By documenting such abusive denials to grieve we can continue
to expose their sacred grievance system for what it really is, a sham.
Even if the public buys it, all prisoners need to understand what it
means to file a grievance and what it takes to change conditions in
prison.
This is the inspiration behind the current campaign to
Demand
Our Grievances Be Addressed, currently active in California,
Arizona, Missouri, Oklahoma, and Texas. Write to us for a copy for your
state, or if one does not yet exist, help create one by researching the
citations and policies specific to your state and we will type it up and
get it circulated.