MIM(Prisons) is a cell of revolutionaries serving the oppressed masses inside U.$. prisons, guided by the communist ideology of Marxism-Leninism-Maoism.
Under Lock & Key is a news service written by and for prisoners with a focus on what is going on behind bars throughout the United States. Under Lock & Key is available to U.S. prisoners for free through MIM(Prisons)'s Free Political Literature to Prisoners Program, by writing:
MIM(Prisons) PO Box 40799 San Francisco, CA 94140.
Our group’s name is FFU, or Frantz Fanon University. Our statement of
unity is to actively educate “the people”, radicalize gang members in
aims of putting an end to ALL OPPRESSION.
We believe in having peace amongst the oppressed in working
together arm-in-arm. We know that it takes unity to rise up
against the power structure that holds us down. Growth is
tantamount in the struggle. Internationalism needs to be
reached. Independence is what we’re striving for.
After reading
“The
2 Strikes Law” article in ULK 49, where the Prison Rape
Elimination Act (PREA) was referenced, I decided to write the following
article about something that happened recently in this prison regarding
PREA funding.
Over the fall of 2015 and into the early winter of ’16 this prison
received more federal funding to implement PREA safeguards including the
following measures. Now every unit officer has to display and provide a
stack of pre-printed PREA cards with information on how and what to
report. The leading PREA investigative Lieutenant at this prison, Lt.
Carey, stands around the chow hall to randomly pull individuals over and
ask them: “If you are sexually assaulted, what will you do?” Looking for
the answer: “I will dutifully report it to you sir, of course.”
And every unit and building in this facility has had the restrooms and
showers reformed and renovated with large metal stalls and divides in
them built from the small welding shop here so that during the upcoming
PREA audit this smartass Lieutenant can show the public everything
they’ve done to make sure “inmates’” genitals aren’t in constant view of
each other or any staff that walk by a bathroom or shower.
This was after doorbell alarms were installed on every unit to alert
“indecent” prisoners as to whenever female staff entered a unit, to make
themselves decent and to not accidentally sexually assault them or
intentionally be exposed when they come around; i.e. when a female staff
comes onto a unit to relieve the duty officer and then does a “shower
check” to see who on the shower list is still naked and in there.
Although none of the female staff seem to enjoy having a bing-bong
doorbell ring every time they enter a housing unit, Lt. Corey personally
installed most if not all of them, with pride.
But the most scathing display and culmination of target-harassment for
generating PREA funding came in these early months of 2016. It’s not
female officers performing count at midnight, one, five o’clock in the
morning and ringing a door bell while prisoners are trying to sleep that
generated the imagined need for PREA awareness. It was this: DOC added
revisions to certain rules in this state on 5 January 2016, including
291-133: “Marriages and domestic partnership solemnization ceremonies
for inmates.” which states: “These revisions are necessary to update the
department’s policies and procedures regarding marriages and
solemnization ceremonies for prisoners in department facilities. The
rules will recognize same-sex marriages to reflect changes in state and
federal laws. The department will no longer transport inmates between
facilities for the purpose of participating in a marriage or
solemnization ceremony. Married or domestic partnership inmates who
reside in the same facility will not be housed in the same cell.
Here is also what happened in January 2016. From one of this prison’s
units approximately 15 prisoners were taken to segregation from the same
unit for alleged “sexual activity” and/or “unauthorized organization.”
They were all given 120s in seg. 120-day sanctions for the “unauthorized
organization” convictions and those who could have been were convicted
of “sexual activity” if they were “known homos” or even “suspected
homos” if their names were close enough on the shower log to have
communally showered together.
Many, or most, of the “known homos” and “suspected homos” were all
transferred to this unit in the late months of 2015, to set up this
target “unauthorized organization” and inevitable
communal-shower-sign-up. Many prisoners lost their prison jobs,
incentive levels, etc. for being a casualty of what the officer-pigs
refer to as 2016’s “Operation Fruit Roll-up.” All to bring more
necessity to the prison’s gathering of federal PREA funding for the
April audit.
PREA information has also now been blasted nonstop on the prison’s
“information and education” channel since January. When the prison
posted the 291-133: “Marriages and domestic partnership solemnization
ceremonies for inmates” memo on units in early January, the prison then
used that to say “unauthorized – organized” “suspected homos” thought it
was ok to come out, so we sent them all to segregation for 120 days and
set them up to be “identified homosexuals” for fellow prisoners and
staff to “watch out for.”
I was not an individual who was segregated and I do not identify as
homosexual, but other prisoners who were D-seged and other individuals
who weren’t, are too scared to associate with each other or stand up for
themselves for successive retaliatory target harassment of this sexual
nature. I am writing to bring attention to the korupt and disgusting
lengths these pigs will go to, to secure prison rape funding “just in
time” for the audit, but nobody is fooled.
This is one of the most disgusting and damaging pig setups I have
witnessed and likewise read about. But what now can be done?
MIM(Prisons) responds: This is a good example of the so-called
Prison Rape Elimination Act actually leading to more harassment and
gender oppression. We can’t rely on the oppressors to take action to
eliminate oppression. If we want to see an end to rape in prison,
prisoners must come together to build unity and peace, and protect one
another from any predatory or violent individuals. Of course the guards
have the power, and when they are the rapists it is very hard to fight
back. Even when the rapists are other prisoners, when this is sanctioned
or at the bidding of the guards, it becomes very difficult to fight. But
we will build far more peace and security through independent
institutions and organizing of the oppressed than will ever be achieved
by appeals to the administration or government for protection and new
rules and regulations.
Hark now all you merry souls and listen as the drumbeat rolls oh
what sounds, and sights abound come one and all, let’s gather
round no worries friends, no danger here no cause for panic,
fright or fear we’re all friends, make no mistake don’t mind
these guards, guns, dogs and gates just follow me yes, right this
way cause in this tent you’re here to stay
Now step to the right folks, here you’ll see stacks and rows of new
TVs! such a thrill to sit and watch these flashing pictures as
you rot now pay attention, here comes the end as you smile and
nod at the message they send, as they tell you what to want and
wear, on what to spend and when to care, on whom to hate, and
emulate and who should run this police state it’s all for your
own good you see cause freedom of thought saps your energy yes,
that’s it, makes perfect sense now sit and stare and lets
commence
Now once you’re done with program phazing we’ve something else
that’s just as amazing a feast for the mind now, if you will
euphoria! in just one little pill yes prozac, yes oxies, yes sweet
ridalin! and xannies, and valium and yes vicodin! we’ve got
benzos and dexos and zicobilafral we’ve got shit you can’t pronounce
at all! we’ve got your poison, whatever your vice opiate
derivitives and pharmaceutical ice we’ll fix your brain, your
chondriatic disease your moods, your stress, even your shakey
knees with only the sagest in new medications designed by
private health care corporations profiteers in big business
competition for capital gain and political position so pay no
mind to that small print warning pay for your pills and take two
every morning
And now that you’re passive on new medication let’s move right along
to the next demonstration onward we go into the main tent just
purchase your seating arrangement for rent oh yeah, almost forgot to
tell you we also reserve the full right to sell you and to buy
you, and steal you and to enslave you, even to kill you but
never you mind all of that just yet I’ll explain it all later (once
you forget)
Now come one and all, to the main demonstration! it’s about to
begin, oh what a sensation! oh what brilliance, oh what drama!
the procession is even being led by Obama! it’s the greatest of
shows, the biggest one ever! the world’s never seen such a grand
endeavor you see, the producers and directors who hid in the
shade have learned from mistakes that through history’ve been
made from Rome to Germany, and even from Stalin we’ve studied
the pitfalls in which they have fallen plus with post-industrialist
balloons, toys and clowns, and gadgets and gewgaws, distractions
abound in this consumerist culture, it’s a glorious ride! but if
you resist - force will be applied. now sit in your row, your
correct social class station with your face to the front for the big
presentation pay no attention to the stage hands behind who are
locking the exits and changing the signs
Now the music fades, the lights have gone low and the ringmaster
enters to start off the show oh what will he do? what will he
say? for what grand gala did we come all this way? such
anticipation and so much suspense but his smile drops, and now he
comments, “we’re sorry folks, but there’s been a mistake truth
is, you get jack for the tolls we do take you’ve read the signs
wrong, yet now they are gone but since you’re all here, the show
must go on so you there” he points to the bottom rung seating,
cracking his whip at those few retreating “Black folks, Chican@s and
freaks with mohawks! into the freakshow cages with locks! now
don’t waste your time and try to resist cause our bullies are on
roid and you DON’T want them pist! as for the third world ladies and
gents you’ll be the labor to prop up our tents you best not
complain, get your asses in gear as we control you with tactics of
fear don’t worry kind Amerikans, no cause for alarm, just
cooperate, I promise, we’ll bring you no harm have a laptop, a
smartphone, a”binky” of sorts a gesture of thanks for being such
good sports we’ll keep you medicated and very well fed we’ll
play your favorite cop shows and then send you to bed but don’t get
empathetic with those in our cages or we’ll send in the drones to
drop pies in your faces can’t you see the benevolence of our
militarization? it’s all just for you, such insane exploitation
such death to our slaves in third world countries such death to our
ecosystem and our cute little monkeys and death to you dissenters
who don’t like our shows and death to nature, care of money-hungry
CEOs and death to our search for meaningful progression and
human progress itself, by way of oppression and death to all those
that we can’t squeeze for money and death to all those who even look
at us funny as we pump millions in tons of poisonous fumes into
the atmosphere in visible plumes all so your luxurious leisure can
grow thank you for voting, now on with the show for the biggest
one ever, too big to be stopped come one, and come all to Uncle
Sam’s Big Top!
Wisconsin prisoners at Waupun Correctional Institution are planning a
hunger strike to begin on 10 June 2016 to demand an end to the torture
of long-term confinement in control units in Wisconsin.
In 2015, the Wisconsin Department of Corrections (WI DOC) made some
policy changes to their use of long-term solitary confinement. According
to the DOC, the number of prisoners in “restrictive status housing” was
reduced by about 200 by reducing the maximum time prisoners can be put
in control units (which varies depending on the justification given for
this isolation). The WI DOC refused to release any information about
these changes until compelled by records requests, and the total number
of prisoners in control units reported by the DOC is highly suspicious
as it is far lower than information gathered from surveys.(1) In
addition, Waupun prisoners were not notified of the change to this
policy, and months later were still being held for longer than the new
regulations allowed.(2) It’s unclear if the new policy is being applied
uniformly across Wisconsin prisons at this point, but small reductions
in the length of solitary confinement sentences will not solve the
fundamental problem of this system of torture.
The actual policies are available on the Wisconsin DOC website and
include a table listing maximum time in “disciplinary separation” for
various offenses. This includes 180 days for “lying” and 360 days for
“lying about an employee,” 180 days for “disrespect” and 180 days for
“misuse of state or federal property.” These are all easily abused
accusations that prisoners are powerless to dispute. Furthermore, a
Wisconsin prisoner can be put in a control unit for up to 180 days for
“punctuality and attendance” issues and “loitering,” and up to 90 days
for “poor personal hygiene,” “dirty assigned living area,” and “improper
storage.”(3) The policy also states “More than one minor or major
disposition may be imposed for a single offense and both a major and
minor disposition may be imposed for a major offense” which sounds like
they can just pile on lots of offenses and sum up the total max days in
isolation so that prisoners are held there for years.
The demands of this protest include the release of prisoners who have
been in solitary confinement for over a year, a length of isolation far
exceeding what is commonly considered torture by international human
rights organizations.
As one prisoner
reported
to Under Lock & Key a few years ago:
“I have reasons to believe that these people have no plans of removing
me off A.C. … They have me in the worst conditions in the Wisconsin DOC.
… It is fly infested. I have black worms coming out of the sink. We
can’t have publications.
“I have been in seg for over 13 years. and I haven’t given these people
any trouble in a long time, and what I’m in seg for is solely political.
I am being punished for organizing for Black Unity and against
institutional racism. I simply created organizations that advocated the
advancement of Black people and that fought against Black on Black
crime, poverty, ignorance, etc. It wasn’t created to terrorize white
people, as the totalitarian state would have you believe.
“As a result of being in seg I have developed a long range of
psychological issues, issues that have left me scarred permanently.
These issues have caused some professionals to label me psychotic and
delusional among other things. I was diagnosed with Delusional Disorder
and am being treated for it.”(4)
It is well documented that long-term isolation causes mental health
problems including hallucinations and delusions. This technique is used
in prisons like Guantanamo Bay to torture military prisoners into making
confessions (or making up confessions for the many innocents who suffer
this torture). But in the Amerikan prison system this torture primarily
serves to slowly erode the health of prisoners who are either confined
to waste away for the rest of their life, or released back to the
streets unable to care for themselves.
The petition put together by prisoners at Waupun is printed in full
below:
Dying to Live
Human rights fight at Waupun Correctional Institution starting June 10,
2016. Prisoners in Waupun’s solitary confinement will start No Food
& Water humanitarian demand from Wisconsin Department of Corrections
officials.
The why: In the state of Wisconsin hundreds of prisoners are in the long
term solitary confinement units a.k.a. Administrative Confinement (AC).
Some been in this status from 18 to 20 years.
The Problem: The United Nations, several states, and even President
Obama have come out against this kind of confinement citing the
torturous effect it has on prisoners.
The Objective: Stop the torturous use long-term solitary confinement
(AC) by:
Placing a legislative cap on the use of long term solitary confinement
(AC)
DOC and Wisconsin legislators adoption/compliance of the UN Mandela
rules on the use of solitary confinement(5)
Oversight board/committee independent of DOC to stop abuse and
overclassification of prisoners to “short” and “long” term solitary
confinement.
Immediate transition and release to a less restrictive housing of
prisoners who been on the long term solitary confinement units for more
than a year in the Wisconsin DOC
Proper mental health facilities and treatment of “short” and “long” term
solitary confinement prisoners
An immediate FBI investigation to the secret Asklepieion* program the
DOC is currently operating at Columbia Correctional Institution (CCI) to
break any prisoner who the DOC considers a threat to their regimen
How you can help
Call Governor Scott Walker’s office and tell him to reform the long-term
solitary confinement units in the Wisconsin DOC and to stop the secret
Asklepieion program at once. The number to call is 608-266-1212.
Call the DOC central office and demand that all 6 humanitarian demands
for this hunger strike be met and demand an explanation as to why they
are operating a torture program. The number to call is 608-240-5000.
Call the media and demand that they do an independent investigation on
the secret Asklepieion program operating at Columbia Correctional
Institution, and cover this hunger strike.
Call the FBI building in Milwaukee, Wisconsin and demand that they
investigate the secret Asklepieion torture program being run at CCI. The
phone number to call is 414-276-4684.
Call Columbia Correctional Institution and tell them you are aware of
their secret torture program. Harass them! 608-742-9100.
Join in on the hunger strike and post it on the net. Convince others to
join as well.
* Asklepieion is a secret DOC torture program based upon Dr. Edgar
H. Schein’s brainwashing methodology that in the 1960s was disguised and
turned into a Behavior Therapy Treatment program that deals with the
literal brainwashing and enslavement of an individual’s mind. It
retrogresses the individual to the character role of a child and
reinforces the need for paternal authority. To achieve such effect the
prison authorities, with the help of collaborating inmates, must first
break the individual’s mind through sleep deprivation and character
invalidation techniques, and then, recondition it with Stockholm
Syndrom. To see more go to
https://iwoc.noblogs.org/post/2016/02/16/personal-experience-with-behavior-control-in-a-wisconsin-prison/
Mohamedou Ould Slahi has been held in secret detention centers by order
of the Amerikan government since 2001, first in Mauritania (the country
where ey was born), then in Jordan, and finally in 2002 in Guantánamo
Bay where ey is still imprisoned. Slahi voluntarily turned emself in to
the Mauritanian police on 29 September 2001; sure that ey would quickly
be cleared since ey was innocent of any crimes. Instead ey faced years
of torture, through which ey initially maintained eir innocence, until
it became clear that ey would never be released and ey could no longer
stand the suffering. After that point Slahi began to confess to anything
eir captors wanted em to say. Slahi still occasionally told them the
truth when they asked directly, but for the most part their stories were
not possibly consistent or confirmable since the “confessions” were
entirely fabricated. But after ey began to make false confessions and
falsely implicate others Slahi was allowed to sleep and eat, and the
extreme physical abuse stopped. The details of eir torture will make
readers wonder how Slahi held out for so long.
Slahi started writing down eir experiences in 2005 (after ey was finally
given paper and pen) and after many years of legal battles eir heavily
censored manuscript was finally released by the Amerikan government.
This book is an edited version of Slahi’s story, complete with the
original redactions. The editor, Larry Seims, includes some speculation
about what is behind the redactions and documents other declassified
information that corroborates what Slahi wrote. In spite of heavy
censorship, the released manuscript includes surprising detail about
Slahi’s experience including years of torture, the clear evidence that
ey is innocent, and the Amerikan government’s desire for a false
confession.
The book is written in English, Slahi’s fourth language, one that ey
learned in prison in order to better communicate with eir captors and
understand what was going on around em. For six and a half years Slahi’s
was allowed no contact with the outside world and was even hidden from
the International Committee of the Red Cross (ICRC) which has a mandate
under the Geneva Convention to visit prisoners of war and others
detained in situations like Slahi’s to ensure humane treatment. For the
first year of incarceration Slahi’s family didn’t even know where ey
was, they found out when one of eir brothers saw an article in a German
newspaper. In 2008 Slahi was finally granted the “privilege” of
twice-yearly calls with family. In 2010 Slahi’s petition of habeas
corpus was granted by the DC Circuit Court of Appeals, ordering eir
release. But the Obama administration filed an appeal and Slahi remains
in custody.
Amerikan Imperialist Global Domination
The many people who were arrested and kidnapped from their home
countries to be sent to Guantánamo Bay underscore the neo-colonial
status of those countries. As Slahi explains “November 28th is
Mauritanian Independence Day; it marks the event when the Islamic
Republic of Mauritania supposedly received its independence from the
French colonists in 1960. The irony is that on this very same day in
2001, the independent and sovereign Republic of Mauritania turned over
one of its own citizens on a premise. To its everlasting shame, the
Mauritanian government not only broke the constitution, which forbids
the extradition of Mauritanian criminals to other countries, but also
extradited an innocent citizen and exposed him to the random American
Justice.”(p. 132)
When the ICRC finally got in to see Slahi, the last detainee they were
allowed to visit, they tried to get em to talk about abuse ey
experienced. “But I always hid the ill-treatment when the ICRC asked me
about it because I was afraid of retaliation. That and the fact that the
ICRC has no real pressure on the U.S. government: the ICRC tried, but
the U.S. government didn’t change its path, even an inch. If they let
the Red Cross see a detainee, it meant that the operation against that
detainee was over.”(p. 348)
This book underscores the power of Amerikan imperialism to do whatever
it likes in the world. There is no government or organization able to
stand up to this power. This is something that many Amerikans take pride
in, but this is the power of a people who seek to dominate the world for
economic gain. When the oppressed fight back, that power is deployed to
squash the resistance by any means necessary. Of course there is a
contradiction inherent in this power: Amerikan imperialist domination
breeds resistance from the oppressed around the world. So-called
terrorist attacks on Amerikan targets are responses to Amerikan
terrorism across the globe.
As Slahi noted when ey was watching the movie Black Hawk Down
with a few of eir guards: “The guards went crazy emotionally because
they saw many Americans getting shot to death. But they missed that the
number of U.S. casualties is negligible compared to the Somalis who were
attacked in their own homes. I was just wondering at how narrow-minded
human beings can be. When people look at one thing from one perspective,
they certainly fail to get the whole picture, and that is the main
reason for the majority of misunderstandings that sometimes lead to
bloody confrontations.”(p. 320)
We would not agree that it is just misunderstandings that lead to these
bloody confrontations. Rather it is the blood thirst of imperialist
aggression constantly seeking new sources of exploited and stolen wealth
that inevitably leads to bloody confrontations.
While Slahi is far from politically radical, eir experience educated em
in the reality of injustice and the definition of crime by those in
power. Writing about eir arrest and initial imprisonment in Mauritania:
“So why was I so scared? Because crime is something relative; it’s
something the government defines and re-defines whenever it
pleases.”(p. 92)
War on Islam
The target of Amerikan aggression changes depending on where there is
the most resistance to imperialism. Back in the mid 1900s it was focused
on the communist countries, this shifted to the “War on Drugs” and
attacks on Latin America in the late 1900s, and then to the Arab world
in the early 2000s. Slahi is acutely aware of this latest wave of
aggression by the Amerikan imperialists targeting Islam and the
hypocrisy of this attack:
“…Americans tend to widen the circle of involvement to catch the largest
possible number of Muslims. They always speak about the Big Conspiracy
against the U.S. I personally had been interrogated about people who
just practiced the basics of the religion and sympathized with Islamic
movements; I was asked to provide every detail about Islamic movements,
no matter how moderate. That’s amazing in a country like the U.S., where
Christian terrorist organizations such as Nazis and White Supremacists
have the freedom to express themselves and recruit people openly and
nobody can bother them. But as a Muslim, if you sympathize with the
political views of an Islamic organization you’re in big trouble. Even
attending the same mosque as a suspect is big trouble. I mean this fact
is clear for everybody who understands the ABCs of American policy
toward so-called Islamic Terrorism.”(p. 260-61)
Slahi also documents the denial of religious practice in detention
camps:
“But in the secret camps, the war against the Islamic religion was more
than obvious. Not only was there no sign to Mecca, but the ritual
prayers were also forbidden. Reciting the Koran was forbidden.
Possessing the Koran was forbidden. Fasting was forbidden. Practically
any Islamic-related ritual was strictly forbidden. I am not talking here
about hearsay; I am talking about something I experienced myself. I
don’t believe that the average American is paying taxes to wage war
against Islam, but I do believe that there are people in government who
have a big problem with the Islamic religion.”(p. 265)
Slahi misses that this chauvinism is not at root a problem Amerikans
have with the Islamic religion. Rather it is a problem they have with
oppressed people who rise up to oppose Amerikan imperialism. Islam is
just one of many targets because it is a religion of the oppressed. The
Amerikan government (and its people) had no problem with Islam when
al-Qaeda was an ally in the fight against communism. In fact Slahi
himself trained with al-Qaeda for six months in Afghanistan, but this
was during the time when that group was supported by the Amerikan
government and fighting against the Soviet-backed government in that
country. This action was legal for Mauritanian citizens, and in fact
encouraged by the Amerikan government. Nonetheless this fact became one
of the cornerstones of the Amerikan insistence that Slahi was behind the
World Trade Center attacks, among other things.
Will Amerikans Oppose Torture?
After years of torture and unjust imprisonment at the hands of the
Amerikan government Slahi remains relatively moderate in eir views about
the country and its people. Ey sees fundamental good in all people, a
view that communists share, but one that has blinded Slahi to the
economic interests of the vast majority of Amerikans which leads them to
support the torture in Guantanamo even after reports like this one are
released.
“What would the dead average American think if he or she could see what
his or her government is doing to someone who has done no crimes against
anybody? As much as I was ashamed for the Arabic fellows, I knew they
definitely didn’t represent the average Arab. Arabic people are among
the greatest on the planet, sensitive, emotional, loving, generous,
sacrificial, religious, charitable, and light-hearted…. If people in the
Arab world knew what was happening in this place, the hatred against the
U.S. would be heavily watered, and the accusation that the U.S. is
helping and working together with dictators in our countries would be
cemented.”(p. 257)
The reality is that most people in the Arab world do know about Amerikan
injustice. In fact, in Mauritania the police told Slahi “America is a
country that is based on and living with injustice”(p. 134) when Slahi
asked why they were extraditing em when they believed ey had already
proven eir innocence. And it is this knowledge that leads to many taking
up the fight against Amerikan imperialism. At the same time most
Amerikans now know about the torture of detainees at Guantánamo Bay and
still public sentiment is far from outraged at these actions. Large
portions of the population rally around political figures like Donald
Trump when ey calls for more torture.
From all of this we see further evidence for the potential of
Islam
as a liberation theology for those fighting against Amerikan
imperialism. Just as the masses in Latin America were drawn to Catholic
liberation theology as a reaction to oppression and injustice in that
region, segments of any religion are likely to adapt to popular
sentiments. Liberation theology was a valuable ally for the
revolutionaries in Latin America.
Regardless of the format this liberation struggle takes, we know that
the oppressed people of the world can not wait around for Amerikans to
wake up and stop the torture themselves. Now more than a year after
Slahi’s book was released (which even spent some time on the best
seller’s list), still nothing has been done about eir situation. The
masses must liberate themselves; their captors will never willingly give
up power. And the Amerikan people are enjoying the spoils of the
captors, so most Amerikans are happily going along with imperialist
torture worldwide.
September 9, 2016 will be the fifth annual Day of Peace and Solidarity
demonstration in prisons across the United $tates. This is an
opportunity for prisoners to commemorate the anniversary of the Attica
uprising and draw attention to abuse of prisoners across the country
through a 24-hour day of education and building peace, where some units
will exercise a work stoppage and fast. The annual demonstration was
initiated in 2012 by an organization in the United Front for Peace in
Prisons (UFPP), and has been taken up as an annual UFPP event, with
people participating all across the country.
This demonstration aligns with the UFPP principle to build unity among
prisoners who have a common interest in fighting the oppression of the
criminal injustice system. Prisoners are taking the 24 hours to engage
in solidarity building and education, ceasing all prisoner-on-prisoner
hostilities. This is a small, but meaningful step in building a United
Front among prisoner organizations and individuals committed to the
anti-imperialist movement. It is an opportunity to come together,
publicize the UFPP and assess our progress. To stand in a united front,
we do not need to agree on every political issue, but we must come
together united around core principles to build and stand as one. The
unity building starts well before September 9 for those who are engaging
others to participate in the action. It is a long slow process of
education and organizing to build the anti-imperialist movement.
We recently learned about another call to action for 9 September 2016, a
“Call
to Action Against Slavery in America”.(1) The people who issued this
call wrote: “On September 9th of 2016, we will begin an action to shut
down prisons all across this country. We will not only demand the end to
prison slavery, we will end it ourselves by ceasing to be slaves.” This
call for a country-wide work stoppage in prisons coincides with the UFPP
solidarity demonstration and so we take this opportunity to comment on
the similarities and differences.
First we want to say that we are always happy to see people taking up
organizing and trying to build unity behind bars. There are some very
good points taken in this call to action, particularly in the
recognition of the growing protests in prisons across the country and
the importance of this resistance. With our focus on building a United
Front among prisoners we would hope to work with these folks to broaden
our movement. We are not sure if the organizers were unaware of the work
the UFPP has been doing on a September 9 protest for five years, or if
they purposely decided to initiate a separate action due to
disagreements with the UFPP. Our attempts to reach out to organizers
have so far been unanswered.
Tactically, we are both promoting a commemoration of the Attica
uprising, and a work strike might be included in some prisoners’ plans
for the Day of Peace and Solidarity. While a one-day strike is more
symbolic than anything, we do see power in the ability of prisoners to
“shut down” facilities by not doing the work to keep them running for a
potentially longer period. However, the organizers behind this more
recent call are taking the work strike to the level of a line question,
which we have strong disagreements with. They focus on a work strike
because they are focused on abolishing what they see as “slavery” in
U.$. prisons. However, for Marxists, slavery is a specific economic
system that involves the ownership of people in order to exploit their
labor. Slaves have exchange value, just like other objects that are
bought and sold. This exchange value for people is the basis of a
horrible system that involves the capture and purchase of humyns. People
confuse prison labor with slavery because there are some significant
similarities: prison labor does involve workers receiving very little or
no pay, and like slaves prisoners are given housing, food and other
basic necessities while held in captivity. But we can see clearly that
there is no exchange value to prisoners because states must pay other
states to take their prisoners. This is the opposite of slavery where
people pay to buy slaves.
Further, in order to call prisoner labor slavery there must be
exploitation. We can see that this exploitation (prisons actually
profiting from prisoner labor) only exists for
a
tiny portion of U.$. prisoners.(2) States like Texas and Louisiana
do have significant productive industries reminiscent of the slave days.
But for most, this is not the reality. Prisons require huge infusions of
federal and state funds in order to operate. If they were making a
profit off of prisoners’ labor this drain on public funds would not be
required. Instead prisoner labor is only offsetting a small portion of
the operating cost.
Some people tell us this is just semantics, arguing about the definition
of a term rather than talking about the very real problem of prisons
torturing humyn beings while allowing the real criminals to run the
government and capitalist corporations. But this recent call for protest
against prison slavery underscores why these definitions are so
important. The organizers of the September 9 protest against slavery
wrote: “When we abolish slavery, they’ll lose much of their incentive to
lock up our children, they’ll stop building traps to pull back those who
they’ve released. When we remove the economic motive and grease of our
forced labor from the US prison system, the entire structure of courts
and police, of control and slave-catching must shift to accommodate us
as humans, rather than slaves.” This statement is not true, and it
ignores the economic reality of prisons which receive over $60 billion a
year in state and federal funds to cover operating costs. Why would the
government run a money losing business? Certainly not for economic gain!
The economic motive of slavery is not the driving force behind prisons.
And even if we don’t call it slavery, economics are not the reason we
have prisons. While it is true that lots of people get very high
salaries, and many companies make buckets of money by serving the prison
system, this is just a redistribution of profits taken from exploitation
of Third World workers. That’s why it has to come from the government
allocated to the prisons. And that $60 billion could be funneled into
any other project that provides jobs for the Amerikan labor aristocracy
just as easily and all those guards and other prison workers would be
just as happy. Prisons are a convenient way to redistribute imperialist
superprofits to the labor aristocracy within U.$. borders, but they are
definitely not the best option if economics were the sole consideration.
It is critical that activists and revolutionaries understand that
Amerika has built an enormous criminal injustice system as a tool of
social control. Prisons are used to lock up oppressed nations and
activists. The history of prisons in this country clearly demonstrates
this. We saw a huge rise in incarceration starting in 1974 after the
revolutionary movements of that time were targeted by the government.
Until that time there was a relatively low and stable rate of
imprisonment in this country. Then the lockup rate of First Nations, New
Afrikans and Chican@s rose to vastly disproportionate numbers relative
to whites starting in the 1970s. These historical events and economic
facts make it clear that Amerikkkan prisons are used for social control,
not for profits.
The organizers of the anti-slavery protest are misleading people into
believing that shutting down prison work will shut down prisons. It will
cause difficulties, and is a very valid tactic for exerting power as a
group. But prisoner labor itself is not the principal contradiction in
prison. We guarantee that if we were to reach the unity to wage an
extended work strike across U.$. prisons, that Amerika would figure out
how to keep the oppressed locked up.
We call this a failure to recognize the principal contradiction. In this
case we are talking about the thing that will best push forward the
prisoners’ fight against oppression. Fighting against something that
doesn’t exist (slavery) is certainly not the best way forward. But even
if we don’t call it slavery, fighting against prisoner labor as if the
end to prisoner work will put an end to prisons is also incorrect, and
will lead to a dead end. We see the need for unity among prisoner groups
and individuals as critical to building a solid anti-imperialist prison
movement. We think this addresses the real principal contradiction that
the prison movement faces between the collective interests of the
imprisoned lumpen and the individualist tendencies currently dominant
among that class. This is why we organize on September 9 to build a Day
of Peace and Solidarity. Get involved! Write to us for the September 9
Organizing Pack and get started building in your prison.
I write to deliver an update as promised concerning the
recent
hunger strike which took place the 23 March 2016.
Currently as of today the final two hunger strikers are relieved of
their duties with a victory in hand!! As I was told, “it was a rough
fight,” and “a long long 16 days!” Not all, but the majority claimed
victory along the fight. A lot fell off before the battle began. But a
victory for one is a victory for all! We will continue to stay unified
and fight each unjust act with every and all remedies we can muster up.
As far as my knowledge, Dr. Fiscal, who was working for the
administration and refusing to send anyone out to receive outside
medical treatment, was walked off and fired. A hunger striker demand!
Religious accommodations are now being reviewed. But the food is still
short. The discrimination has slowed down but I’m sure it will be back
once the heat dies down.
In the beginning I would conduct a phone call to each brother’s families
(the ones provided) and provide them with all the phone #s they would
need to call and apply pressure, including the Deputy Warden, Warden,
Ohio Department of Rehabilitation and Correction (ODRC) Director, Ohio
State Patrol, and any news station willing to listen and investigate.
The prison would lie to the family and Ohio State Patrol until we
started recording all conversations. Then things changed! For the most
part everybody was persistent and in the end it all paid off.
Thank you for your support. I depart as I came.
MIM(Prisons) responds: We are not as optimistic as this comrade
that this struggle has ended in a victory. It’s unclear from this
report, but we hope that the strikers who were seeking medical attention
received more than just a firing of the facility’s doctor. Adequate
medical care would certainly be a victory. But the other loose demands
of religious accommodations, adequate food, and national oppression
(discrimination of “minority groups”) are far from resolved. The
oppressors have been showing us for centuries that expecting them to act
in good faith is a losing strategy. There are no rights, only power
struggles, and unless the oppressed are making clear demands and
enforcing their rights, we expect no improvements.
On the up side, this is a good exercise in how to conduct a campaign. It
was advantageous to designate a point-persyn to keep the public informed
of the progress of the strike. It sounds like the unity of the
participants in the strike remains intact, and they can draw on this
unity for future campaigns. So there were certainly victories in this
battle, but more related to prisoners organizing, and getting their
outside supporters involved, rather than getting the administration to
concede to the demands of the captives.
[In December 2014 MIM(Prisons) received this petition against the Tier
II program from two different comrades, with almost thirty signatures.
Considering these prisoners are organizing in extreme conditions of
isolation and sensory deprivation, that number of signatures is
impressive. We publicize this petition as part of our overall struggle
to shut down Control Units in prisons across the country.]
We the People petition
We the people (jointly and severally) come together to petition the
government for a redress of grievance, pursuant to the Bill of Rights,
“Amendment I” of the Constitution for the United States of America.
Furthermore, we the people assert the rights set forth in “the Universal
Declaration of Human Rights” (UDHR), adopted by the UN General Assembly
on December 10, 1948. More specifically, we assert the rights set forth
at Article 1-8, 18-22, 26 and 28 of the UDHR.
We the people now move to set forth the factual basis for this petition.
Fact, on December 7, 2014, at approximately 10:45pm, a man [inmate]
“died” inside of the J-1 dormitory (cell #124) at Smith State Prison. It
is stated that the man/individual committed suicide. The examiner and/or
coroner pronounced the man officially dead between 11:30pm and 1am.
We the people believe (with strong conviction) that the Tier II Program
(behavior modification program) is the root and cause of the death.
During our examination it has been determined that there are numerous
“factors” that must be evaluated, and has been evaluated in reaching our
conclusion that the tier II program is the “root and cause” of the
“death.”
Factor #1: The Tier II program is a mind and behavior control
program for prisoners, via long term deprivational isolation and
segregation, which is a form of psychological, mental and emotional
torture/suffering.
Factor #2: The Tier II program is intellectually, mentally and
creatively stagnating. People/human-beings [prisoners] are prohibited
from receiving any and all books, magazines, newspapers, novels,
articles, etc. We are forbidden to read any and all books, magazines,
newspapers, novels, articles, and all other forms of reading material
[the only exception being a bible or Qur’an; either or, but not both; we
may choose one or the other]. This prohibition on reading causes
“stagnation” of the mind, which in turn, turns man back into what men
were before civilization [barbarians, cavemen, and savages]. To not want
people/human beings to read and or have access to divers reading
materials is self evident that the goal of this program is not
progressive and rehabilitating, but instead, by design it is regressive
and debilitating. Reading is fundamental [fundamental to growth,
improvement, learning, success and life itself, etc.] No one can put
forth a logical explanation for prohibiting reading and forbidding
reading. No one can provide evidence that prohibiting reading serves
some good cause or rehabilitation. All evidence is contrary to that
thesis/theory.
Factor #3: The Tier II program isolates and separates us from our
families and loved ones. Most individuals/people placed on the program
cannot receive visitation because of the way the program is designed.
Most people cannot use the telephone because of how the program
operates. For a vast majority of us, the “only way” to contact and or
connect with our families or loved ones is the letters. We must write
letters; we correspond through the mail back and forth. Mail
correspondence is the only form of communication for the majority of us.
Factor #4: The Tier II program is a health hazard. The conditions
of confinement are a violation of the 8th amendment (cruel and unusual
punishment clause) of the Constitution for the United States of America.
The food that is served is nutritionally inadequate. Everyone (all of
us/all the people) that are on the Tier II program has and/or is losing
weight. Some of us have lost a lot of weight, while other have only lost
10-15 pounds (since being on/in the Tier II program). But all of us are
losing weight, and have lost weight. Also, the food that is served is
often unclean and thus unhealthy. The milks are often spoiled. The
“meat” is often raw or old (spoiled). The food in general is old (half
of the time). The trays that the food is on are always filthy/nasty, as
if they have not been washed. The filthy ways contaminate the food that
is placed on them. We have no choice but to eat it or starve. (On phase
1 and 2 of the program we cannot purchase any food items from the
commissary/store.) No clean water is passed out or given to us. We are
forced to drink out of old, nasty sinks, with rusty spicket/faucet.
Sanitation: The showers are always filthy and disgusting. When I/we
enter into the showers, often there is hair (shavings), urine, semen,
(sometimes) blood, feces and other bodily filth. Cells have bugs, rats,
roaches, ants, spiders, and other unknown species of insects or bugs. In
the summer time the flies and gnats are overwhelming. We are only
allowed to clean out the cells 1 time a week and sometimes 1 time a
month. (But according to GDOC standard operating procedure cells are
supposed to be clean at all times.)
Exercise (yard call/outdoor recreation): We are denied and or deprived
the opportunity to go to outdoor recreation and exercise (which is a
judicial-constitutional guarantee - for prisoners; see Spain v.
Procunier, 600 F. 2d 1490 (9th Cir. 1984) and a plethora of other
federal cases). Yet and still they deprive us of outside
recreation/exercise for months and months at a time (case to case
basis). Some of us are deprived for days, and some for months and/or
years. The bottom line is, they deprive us of exercise. On phase 1 (of
the Tier II program) we are not allowed to buy any hygiene from the
commissary. We are prohibited form buying hygiene for months at a time.
Yet, they take all our hygiene items. The list on conditions of
confinement goes on and on, so for time sake we must proceed.
Factor #5: Many of us are put on the Tier II program without due
process of law (procedural due process of law, as set forth by the
Supreme Court on Wolff v. McDonnell, 418 U.S. 539, 563-655 (1974)). We
were put on the Tier program without receiving written notice; we were
not given a constitutional hearing; we were not allowed to call
witnesses; we were not provided an opportunity to present documentary
evidence or any other form of evidence; we were not provided an
opportunity to be heard/to speak; we were not provided an “advocate” to
assist us, or to put up a defense (of any kind) or to investigate (into
the alleged matter); thus, no due process of law.
Factor #6: When we were put on the Tier II program, all of our
property was confiscated illegally (confiscated without due process).
Property that was taken include: all our CDs, CD players, headphones,
earphones, all pictures and/or photos, all books, magazines, novels,
articles, newspapers, and all other reading materials (except a bible or
Qur’an), lotion, deodorant, soap, toothpaste, grease, toothbrush,
hairbrush, nail clippers, comb, dental floss, soap dish, photo album,
free world clothes (tshirts, socks), pajamas, wave cups, thermals, etc.
All food items purchased from commissary, be it soups, honeybuns, buddy
bars, chips, drinks, etc. The property/items they took/confiscated
include the above mentioned things, but are not limited to those
things/items. Other personal property was taken that is not on this
list.
Factor #7: Some people are on the Tier II program for an
indefinite period of time which could last many years. Others will
remain on the Tier II program within the time line specified in the SOP
(ITB09-0003), which is 9 months - 2 years.
Factor #8: Whenever we are taken out of the cells, we are
mechanically restrained (handcuffed and/or shackled and/or waist
chained) and escorted by two or more guards.
Factor #9: If there is an emergency, such as death in the family
(or something of that nature), we are not allowed to attend the funeral
or memorial services, because of the Tier II program.
Factor #10: Because of the Tier II program, we can not look at TV
or listen to the radio. For some of us it has been over 22 months since
we last seen TV, seen a movie, or even seen a commercial, or heard the
radio.
Factor #11: Some of us, they will not let out the hole
(segregation/isolation) even when we may have earned and received a
certificate (and or receipt) stating “successfully completed the Tier II
program.
Factor #12: We are deprived of almost any environmental or
sensory stimuli and of almost all human contact.
Factor #13: The conditions of confinement are an “atypical and
significant hardship” upon us.
Factor #14: The above mentioned deaths, is not the 1st death this
year, that was caused by the Tier II program. Earlier this year (on or
around February 12, 2014) in J-2 dormitory, cell #240. On 2/12/14,
another man dead on the Tier II program. This man was killed by his
roommate. Currently his real name is unknown but he was known as
Sa-Brown. Sa-Brown was murdered, stabbed to death by his cell mate. We
believe and/or it is believed that the Tier II program drove the man
crazy/insane, then he murdered Sa-Brown.
Conclusion:
According to the Georgia Department of Corrections Standard Operating
Procedures (SOP) II B09-0003, Section I, Policy (page 1) states: “This
program is an offender management process and [supposedly] is not a
punishment measure… The Tier II program is a behavior modification
program.” The truth is - this offender management process/behavior
modification program induces death (whether directly or indirectly). And
we believe those that are responsible for the deaths are the creators,
maintainer(s), operator(s), and manager(s) of the Tier II program; that
would be: Brian Owens (GDOC commissioner) and Randy Tillman - the
authors/creators; and Stanley Williams (Warden of Smith State Prison)
and Eric Smokes (the unit manager of the Tier II program). These
individuals (Owens, Tillman, Williams and Smokes) are responsible for
the Tier II program and are responsible for the deaths (whether directly
or indirectly).
The above mentioned factors are not the only relevant factors to be
examined and evaluated in determining our conclusion. The above
mentioned factors are included (in the examination and evaluation
process), but are not limited to those factors (mentioned above). But
for time sake, we will cease to elaborate on the numerous factors.
The Declaration of Independence (in relevant part) We the people
inhabiting the North American continent, freemen, “…hold these truths to
be self-evident, that all men are created equal, that they are endowed
by their creator with certain unalienable rights, that among these are
life, liberty, and the pursuit of happiness…” having been granted by our
creator dominion over all the earth, reserve our right to restore the
blessing of liberty for ourselves and our posterity, under necessity,
that I/we declare, “that, to secure these rights, governments are
instituted among men, deriving their just powers from the consent of the
governed…” and as declared in many states constitutions; “we declare
that all men, when they form a social compact are equal in right: that
all power is inherent in the people” … and “that, whenever any form of
government becomes destructive of these ends, it is the right of the
people to alter or abolish it, and to institute new government, laying
its foundation on such principles and organizing its powers in such
form, as to them shall seem most likely to effect their safety and
happiness.”
Therein, the greatest rights of the people is the right to abolish
‘destructive’ government, those administrating as trustee, or those
institutions that have become destructive and/or corrupted.
We the people call for an end to the Tier II program!
La recurrencia de la brutalidad policial y los prejuicios raciales
contra grupos nacionales oprimidos en los EE UU ha capturado atención
general y elevado la cuestión nacional. Cada vez más, grupos y
comunidades nacionales oprimidas están expresando su descontento con un
sistema de opresión que los deshumaniza y marginaliza. Se han realizado
protestas masivas, la incertidumbre se ha apoderado de las ciudades, y
se han formado movimientos organizados como respuesta directa a estas
injusticias. O sea, los reclamos por parte de las naciones oprimidas en
los EE UU comienzan a definir la cuestión nacional.
Estos eventos señalan una conciencia entre los grupos nacionales
oprimidos en los EE UU de que el sistema actual no representa sus
intereses, y que de hecho, funciona en su contra. Aunque los indicadores
socioeconómicos revelan iniquidades en las comunidades donde residen los
grupos nacionales oprimidos, estos indicadores no pueden comunicar las
dimensiones de miseria y sufrimiento que resultan del racismo
institucionalizado y la discriminación. Así como la conciencia de clases
comienza a echar raíces y a crecer entre los trabajadores explotados al
cuestionar y compartir sus experiencias unos con otros – dando lugar a
organizaciones y movimientos diseñados para combatir esta realidad — de
igual manera la conciencia nacional sigue este proceso a medida que las
naciones oprimidas lidian con la realidad de la opresión nacional.
El movimiento Black Lives Matter (Las Vidas Negras Importan) o BLM, es
una indicación de este proceso. Este activismo reanudado se ha dado, no
solo por los asesinatos sancionados de jóvenes de naciones oprimidas,
sino por la acumulación de opresión nacional que ha ocurrido por años.
El desarrollo cuantitativo de la cuestión nacional en relación al
imperialismo social en los EE UU ha alcanzado un punto crítico. Las
semi-colonias y naciones oprimidas en los EE UU tendrán que disputar su
liberación o buscar un camino de reforma y mayor integración. Entonces,
la pregunta importante es, ¿Cómo es que nosotros, los Maoístas, vamos a
alimentar esta semilla emergente a través del nacionalismo
revolucionario?
En última instancia, el punto de este artículo es el explorar brevemente
como la opresión nacional informa la conciencia de las naciones
oprimidas dentro de las condiciones únicas de una sociedad imperialista
en los EE UU e identifica las implicaciones claves que resultan del
movimiento BLM y que son relevantes al movimiento de liberación nacional
a mayor escala. Es importante notar que el movimiento BLM no es una
organización revolucionaria. Aun así, BLM es una enseñanza para nuestra
causa, ya que demuestra el potencial de las semi-colonias internas y las
naciones oprimidas internas en los EE UU de poder organizarse en base a
los problemas relacionados con opresión nacional.
La opresión nacional y el derecho de una nación a la auto-determinación
En cuanto a las semi-colonias internas y a las naciones oprimidas de los
EE UU, la cuestión nacional debe de basarse en reconocer sus derechos a
la auto-determinación. Las naciones oprimidas están sujetas al
semi-colonialismo, y por lo tanto, no pueden controlar su propio
destino. Debido a que la supremacía de los blancos domina cada aspecto
de la nación oprimida, la existencia material de dicha nación toma un
plano secundario dentro de la estructura de poder regida por la raza
blanca.
Más aun, la nación-estado blanca-dominante ha creado mecanismos de
control social para mantener el dominio de las naciones oprimidas.
Encarcelamiento masivo, la disfunción comunitaria y de familia, la
cultura de estereotipos y estigmas, entre otros, son algunos de los
medios que utiliza para no perder de vista a dichas naciones oprimidas.
Un ejemplo relacionado con el punto anterior son las restricciones
sistemáticas que impiden el acceso a una educación reconocida y que
limitan el acceso a oportunidades de empleo significativas. La falta de
trabajo significa pobreza y los males sociales que la acompañan. Además,
el racismo institucionalizado y la discriminación promueven actitudes y
comportamientos que continúan formando una cultura de inequidad dentro
de las comunidades de las naciones oprimidas. Como resultado, algunos
miembros de las naciones oprimidas se ven obligados a perseguir un
estilo de vida criminal, exponiendose al represivo sistema de injusticia
criminal.
Aunque la situación descrita no es una representación de la nación
oprimida en su totalidad, si nos presenta la necesidad de una liberación
nacional y la ejecución del derecho de una nación a la
auto-determinación. Es cierto que las semi-colonias internas en los EE
UU y las naciones oprimidas gozan de estándares de vida y privilegios
que sus compatriotas del tercer mundo morirían por tener. Aun así, la
realidad de la opresión nacional no es menos perjudicial para la nación
oprimida estadounidense. El dolor y sufrimiento asociados con las
injusticias a causa del semi-colonialismo no dejan de ser menos reales.
Estas experiencias sociales de opresión nacional afectan emocionalmente
a las naciones oprimidas. Cada día y cada instante de opresión nacional
que los miembros de dichas naciones tienen que soportar deja una
impresión en su conciencia. Eventualmente, los mismos empiezan a
conectar los puntos y a reconocer lo injusto de su situación en la
sociedad estadounidense.
¿Qué significa la conciencia nacional?
El punto central de este artículo es el ayudar a que las naciones
oprimidas desarrollen una conciencia de su situación debido a la
opresión nacional. Esta conciencidad no es revolucionaria ni es
substantiva. Para aclarar, cualquier situación material que los humanos
viven provoca la conciencia correspondiente y refleja su situación de
vida. Rashid Johnson nos dice en su libro, “Historical and Dialectical
Materialism: The Science of Revolution points,” que la conciencia es un
producto de la materia; del mundo físico. La casa-prisión que resulta de
una sociedad imperialista en los EE UU es el mundo físico, y las
relaciones e interacciones económicas, políticas, y sociales que lo
forman envuelven actividad física.
En este sentido, las naciones oprimidas en los EE UU están sujetas a
este proceso dialéctico a medida que estas relaciones e interacciones
acondicionan su conciencia. La actividad en la vida diaria dentro de la
sociedad imperialista en los EE UU deja una impresión en el estado
mental. Y como demostramos anteriormente, la opresión nacional es una
parte fundamental de la vida diaria de las naciones oprimidas en los EE
UU. Además, la conciencia nacional es similar a la clase nacional en que
durante el ajetreo de la vida diaria las personas intercambian y
comparten ideas en cuanto a su situación material, sus condiciones de
vida. Comienzan a buscar maneras de resolver los problemas a los que se
enfrentan. Los intelectuales se reúnen a discutir, teorizar, y buscar la
solución a problemas comunes. Pero más importante aún, se fundan
instituciones y organizaciones para ayudar en el empuje de sus agendas.
Todas estas acciones toman lugar a medida que las personas se reúnen
después de reconocer el problema.
Entonces, cuando los marxistas de antes hablaban en cuanto a construir y
profundizar la conciencia de clase entre los trabajadores explotados, se
estaban refiriendo al proceso por el cual la gente comienzaba a darse
cuenta del predicamento en que se encontraban, pero de una manera
revolucionaria. Para nosotros, los Maoístas, nuestro trabajo en este
punto histórico es el de mover hacia adelante las luchas de liberación
nacional dentro de las naciones oprimidas con nacionalismo
revolucionario. Debemos construir conciencia nacional entre las naciones
oprimidas para que estos grupos entiendan que los conceptos tales como
raza son falsos y que Amérika no vela por sus intereses. Estos grupos
tienen que llegar a entender que las naciones existen y que su
respectiva nación se merece el poder ejercer su derecho a la
auto-determinación.
¿Por qué las vidas negras importan?
El movimiento BLM no es nada diferente al compararlo con el movimiento
chican@ que exigió la revocación de la legislación chauvinista, racista,
dura-contra-inmigrantes en Arizona unos años atrás.
En las comunidades chican@s, la inmigración es un problema
extremadamente decisivo. Las pólizas chauvinistas de Obama han deshecho
familias, el maltrato de los trabajadores migrantes en el campo laboral
se ha hecho demasiado frecuente, y en general, las comunidades chicanas
sin servicio ni recursos continúan creando iniquidades y pobreza. El
hecho de que Arizona estaba tratando de pasar—y eventualmente pasó—leyes
anti-inmigratorias, fue la última gota que llenó la copa, lo cual
movilizó a la comunidad chicana. De igual manera, la opresión nacional
ha causado estragos en la comunidad Nuevos Africanos (New Afrikan o NA),
siendo dicha comunidad la cara de la inequidad y la injusticia en los
Estados Unidos. Los NA, particularmente los jóvenes, están cansados del
maltrato. El movimiento BLM, aunque surgió como resultado de la
brutalidad policiaca, personaliza el rencor y la angustia de la nación
oprimida de NA ante la marginalización y represión que han sufrido por
años.
Debemos tomar ventaja de movimientos como estos ya que demuestran la
frustración de las personas oprimidas con el sistema, como también su
disposición a comprometerse y cambiarlo.
Una implicación clave que surge de esto es la recurrencia de las
naciones oprimidas a querer superar la opresión nacional. ¿Competirán
las naciones oprimidas en los EE UU por su liberación o se conformarán
con una reforma, y por extensión, una asimilación e integración parcial?
Los medios convencionales proveen cobertura de estos eventos para
controlar un grupo que de otra manera seria una amenaza a su situación
vigente (status quo). Por lo tanto, actúan como supervisores en vez de
reporteros objetivos con el propósito de formar una opinión pública y
debilitar la idea de una revolución organizada. Esto tiene consecuencias
serias para el movimiento de liberación nacional en los Estados Unidos
en conjunto. Por eso es que el movimiento BLM es tan crítico, porque no
podemos permitir el mismo resultado que ocurrió al final de la era
radial en el año 1960.
Conclusión
En pocas palabras, el impacto de la opresión nacional en las
semi-colonias internas y naciones oprimidas de los Estados Unidos ha
comenzado a empujar hacia adelante la cuestión nacional. Hemos comenzado
a ver una realización emergente entre las naciones oprimidas de que la
sociedad imperialista en los EE UU esta cundida de inequidades e
injusticias. Solo el nacionalismo revolucionario puede nutrir y ayudar a
crecer la semilla de la conciencia. Y si nuestra meta es la liberación
de las naciones oprimidas dentro de los Estados Unidos, entonces debemos
de formar nuestra conciencia nacional como preparación. Los movimientos
como el de BLM ilustran el potencial y el activismo que está vivo dentro
de las naciones oprimidas. La responsabilidad cae sobre nosotros quienes
debemos de capitalizarlo.
Our struggle against imperialism and toward communism is a long,
protracted struggle. It is carried out over decades and even centuries,
with long-term (strategic) planning and lifetime commitment. Many who
fight for communism give up their lives, not just through martyrdom but
also through a lifetime of dedication. In such a long-term project, it
is dangerous to lose sight of the larger context of our struggle.
Our enemies, the imperialists and anyone who’s with them, will do
everything they can to wear us down. They will drag us through the mud
as much as possible, in the hopes that we’ll get frustrated and give up,
or frustrated and sacrifice ourselves on the focoist cross.
A typical reader of Under Lock & Key has committed some
“crime” (as defined by the imperialists), and is imprisoned. The social
conditions that lead to imprisonment are an essential part of the
imperialists’ protracted struggle to maintain power. As a means of
keeping the internal semi-colonies under their boot, our enemies set up
any number of false pretenses for putting as many of our potential
comrades behind bars as possible.
Once turned on to ULK, a subscriber might start participating in
United Struggle from Within campaigns. Or ey might start learning more
about Maoism: the most effective threat to imperialism shown in humyn
history to date.
While participating in the anti-imperialist struggle definitely makes
one’s efforts at social change worthwhile, it does nothing to help a
comrade make parole. It doesn’t help you fly under the pigs’ radar. It
doesn’t keep you out of the hole. Naturally, identifying with the
struggle against the United $nakes government makes one a target for
that government’s boldest repression. Our comrades are constantly denied
parole, are constantly having their cells tossed, and are targeted for
forced psychotropic druggings and other methods of mental deterioration.
Their food is tampered with, they are beaten, and any tactic that may
wear down and frustrate our comrades is employed.
In these social circumstances, we need to consider how are we going
sustain our movement. How are we to make the most of the repressed and
limited time and energy we do have? How can we protect ourselves from
attacks on our physical and mental health, while locked in a tiny room
with complete sensory control? How can we build ourselves up, not just
for the day-to-day struggle, but for the long haul?
This issue of Under Lock & Key is on the topic of survival
and stamina, focusing on some things subscribers can do to better their
chances of survival, both mentally and physically, and make it possible
to do their most for the anti-imperialist struggle. There is much
important political work to be done, and a healthy body and mind is
important for long-term sustainability of our contributions to the
revolutionary struggle.
On survival, there are fights we must engage in for basic rights behind
bars: the fight for medical care and other needs often denied through a
corrupt grievance system, the struggle for access to education, and the
battle against classification in mentally and physically dangerous
long-term control units. Many campaign updates in this issue provide
practical tactics for these battles as a part of our overall strategy.
Survival behind bars also requires the struggles for peace and unity
among prisoners to build a situation of mutual respect, aid and
cooperation. Several articles remind readers that this fight against
repression requires united action. Building unity will help us win
victories to improve our organizing conditions while we build the
longer-term struggle. California prisoners write about the struggle to
maintain the Agreement to End Hostilities, while the essay on lumpen
class consciousness points to broader strategies we need to employ to
unite lumpen organizations (LOs) for both survival and advancement.
There is also work that individuals can do to improve their outlook,
education and use of time while behind bars. This is addressed in
articles on how to be disciplined in your day-to-day life, focusing on
study and organizing rather than watching TV, educating yourself, and
fighting alienation and individualism. Education in particular is
critical to survival in prison as it opens eyes and minds to the reality
of prison conditions and the broader struggle that can unite and give
purpose and direction to prisoners’ lives. As a Pennsylvania comrade
wrote: “The pigs try to stop real education in the gulags, because they
know that when we have a true education and know the truth about the way
things really are, they are defeated.”
A life of survival without political struggle is just survival of the
status quo. The most basic survival and stamina tactic is always
understanding the connection between our lives, as anti-imperialists,
with the lives of oppressed people all over the world. Our struggle is
made of many actions over a long period of time, and every contribution
has value. If we can maximize these contributions by taking care of
ourselves and each other as best we can, our internationalist struggle
will be all the better for it.