Under Lock & Key

En semanas recientes hemos visto los vídeos ofensivos de colonizadores atacando a gente Indígena que están tratando de proteger sus tierras de la invasión y destrucción en su tierra natal de la Nación Lakotah. La resistencia ha unido a muchas personas de “First Nation” (Primera Nación) así como también muchos partidarios alrededor del campo Piedra Sagrada en la punta norte de la reserva Standing Rock. Este es el punto donde la Tubería de Acceso Dakota (DAPL por sus siglas en inglés), actualmente en construcción, se acerca a las actuales fronteras de la reserva. Esta semana, 200 personas se mudaron, a la isla que Energy Transfer Partners (Compañeros de Transferencia de Energía) reclama, colocando su campamento de invierno en el camino a la tubería.

En respuesta, Energy Transfer Partners le dijeron a la gente que estaban entrando sin derecho, que “el comportamiento ilegal no será tolerado.” (1) No hay mejor ejemplo de cómo la “ley” puede ser una institución utilizada por el opresor para legitimar su poder. Cuando los colonos vinieron por primera vez a matar indígenas y a robar sus tierras, ellos declararon esta tierra “ilegal.”

Los Lakotah Sioux están usando un dominio eminente para reclamar la tierra en cuestión como se establece legalmente en su tratado de 1851 con el gobierno de los Estados Unidos. El presidente de Cheyenne River Sioux Harold Frazier se reunió con el Presidente Obama, y con el Abogado de la Oficina de Gobierno para discutir su campaña y la represión policial desatada sobre protestantes pacíficos. Frazier relató una conversación que tuvieron:

De nuevo, la farsa de lo que es la ley de los colonos Amerikanos se presenta ante nosotros. La Tribu de Standing Rock Sioux organizó el Primer consejo de Tratado Internacional del Hemisferio Occidental del 8-6 de Junio de 1974. Esta reunión fue honrada en 2007 en otra reunión donde la República de Lakotah declaró soberanía, reclamando mucha de la tierra a través de la cual la construcción de la DAPL está ocurriendo hoy.(2)

Las personas indígenas en Norteamérica siempre han estado en las líneas del frente del movimiento anti imperialista. Ellos fueron las primeras víctimas del colonialismo y del capitalismo/imperialismo emergente en esta tierra. Su lucha constante para reclamar su tierra es central para la re-civilización de la brutal nación colonizadora de Amerikkka.

“America no puede existir sin separarnos a nosotros mismos de nuestras identidades.”

La lucha comenzó en 2011, con una lucrativa propuesta de una compañía Canadiense para acceder a tierras tribales y transportar petróleo crudo al Golfo de Texas. Dicen que la construcción ayudará a crear trabajos permanentes, que el dinero dado a los consejos tribales ayudará a satisfacer las necesidades de las personas. En realidad, esta tubería creará un desastre ambiental. América nunca puede financiar su propia estructura, ¿cómo se puede esperar el mantenimiento de una tubería en las tierras tribales soberanas?

El problema no es sólo la tubería y toda la inmundicia que viene con ella. El problema es la total violación de nuestros tratados, y la falta de tratamiento de la auto-determinación y la Declaración de las Naciones Unidos sobre los Derechos de los Pueblos Indígenas. Esta tubería pisotea a los derechos humanos y prueba la ciudadanía de segunda clase que se les da a todas las naciones tribales, y personas.

Tomen en consideración como todos los portavoces del gobierno se enfurecen con cualquier violación de cualquier tratado otorgado a gobiernos extranjeros por el gobierno de Estados Unidos, ¿porqué son tan rápidos al descartar los derechos que se otorgaron a las naciones tribales?

Fuimos a la guerra por esos tratados. Si, es 2016 y todos los “indios” deberían funcionar como Amerikanos regulares, al menos esa es la retórico. Pero al iniciar un tratado se nos provee reconocimiento, y estipula acuerdos bilaterales que todas las partes deben honrar. Al menos, de hecho, que nuestros tratados sean sólo “pedazos de papel”, y si ese es el caso, Rusia debería pasar por alto las resoluciones de la ONU con los Estados Unidos y bombear Israel. No es igual? El Artículo 6 de la constitución de los Estados Unidos y la cláusula piloto de 1888 dice lo contrario. Ambos reconocen el poder permanente de todos los tratados Indígenas y todas las Naciones Indígenas. Sólo porque los tiempos han cambiado no significa que las palabras también.

El gobierno de los Estados Unidos ha estado empujando a todas las naciones tribales al genocidio por los últimos 298 años. La pobreza, agua mala, aire contaminado, desperdicio nuclear, minas abiertas de uranio, alcoholismo, ninguna infraestructura de trabajo para empezar.

El suicidio entre hombres jóvenes se ha convertido en una epidemia. Solamente somos endulzados con palabras cuando los trabajadores del gobierno quieren sentirse bien, luego nos quitan a nuestros hijos, los llevan al lado del estado y los tiran a la “gente blanca” para que los civilicen — violando así otra ley federal, la Ley para el Bienestar del Niño Indígena.

Esta tierra significa más para nosotros que sólo una terreno para todo el pueblo tribal, igual que en 1848 cuando los Estados Unidos se unieron a todo Aztlán desde México y construyeron la frontera paramilitar más grande en el mundo, se esta haciendo mucho para separar a las naciones tribales de nuestras tierras. En 1973 peleamos y morimos por nuestra tierra. Si es necesario, marquen mis palabras, nos levantaremos y pelearemos de nuevo. Esta tierra es nuestra identidad. Tiene la sangre de nuestros ancestros, y la tubería matará a nuestra gente.

This is in response to ULK 52, page 18, “Building Peace and Unity in CO.” This is an untrue statement. There might be individuals on peace. But that is all, the majority is still the same. Colorado lacks a gang structure to call a treaty like that. Let alone a revolutionary mindset. Colorado/the man, learned from other states how to repress gang structure. And how to ultimately control the gangs and the entire system. Through divide and conquer strategies within the gangs, the same gangs, not just different gangs against different gangs.

This is accomplished by privileges and by conforming to their standards. A lack of discipline for a group’s goals. And the way they breed juveniles’ minds in their juvenile facilities to show who the authority is, and snitch programs to confront one another. Brainwashing. With the exception of few, but not enough to enact any kind of movement for gang or revolution. I heard a quote “the most common way a people loses their power is by thinking they have none at all.” That is the majority mindset out here in every aspect.

I became conscious recently. I have been educating myself as much as I can to politics, history and different cultures. Empires are the power through history in every culture. As a conscious man it was not my choice to be born oppressed but it is my choice to struggle against it. Knowledge is power, to change yourself and your surroundings. That is what needs to be attained and given to the people. Especially the children. So that generation changes the situation. So it becomes not a choice but the way of life, while always knowing that there will always be forces to try to destroy that life, but no matter what to continue on. I educate who I can and always will now. I find it hard to change a man’s way of thought but I try. Knowing that thought was created for his destruction.

I am stuck in some of my ways also. Change takes time. Being stuck in prison is also a hindrance. Something that destroys life and choice. Always a created struggle. That is what I figured out in these studies. You need a pure mind to enact a change. And that is our children, they are pure. A sponge to gain all the knowledge needed to ultimately find the true meaning of life watch as peace of mind, happiness, love, family. To teach them what needs to be done so they can have that, along with their family and people.

I hope one day to become one of a million instead of one in a million. Ho Chi Minh said “when the prison doors are open the real dragons will fly out.” I am a dragon full of rage for the oppressor, love for my people, knowledge to be spread and flames to be unleashed on our enemies. The day my wings will open to fly out and accomplish all these things. I have love for all oppressed people.

MIM(Prisons) responds: This comrade starts off disagreeing with what someone else wrote about building unity in Colorado, but in the end argues that change is possible and that we need to educate and build for unity. We agree there is much work to be done, but we must build and educate in whatever situation we can. In the case of our comrades behind bars, this means doing the work that is often hard and slow to overcome the brainwashing of a lifetime of education and build unity against the criminal injustice system. For those who have become conscious, it is our duty to share this with others. It is not enough to just understand oppression ourselves. One good way to get started is by forming a study group where you’re at. We can supply some information on how to do this along with study materials. Write to us to get started.

I have had a revolutionary mindstate since I was 16 (I am 30 now), when I realized our current government structure was corrupt and I started searching for a new philosophy. I came into Marxism-Leninism-Maoism. Ever since then I have been a sort of pariah in society for my views. I caught my first bid at 18 and have been in and out of the prison system repeatedly. Mind you these prison bids were my own fault but the length of the sentences were always to the extreme. I was never given a second chance. Now I am in a Level 4 work release and finally about to go home in a few weeks and felt it necessary to share my views.

For starters oppressor-nation lumpen organizations should not ever be trusted. Joining with their factions they will try to incorporate their bigoted views into our cause and give true freedom a sour taste in our mouths. That is why we should avoid this situation. A united front is exactly how it sounds, united at all fronts no matter your race, sex, creed, or class. Hatred should not be tolerated within our ranks.

The same goes for pariahs such as snitches, child molesters, and rapists. These are things we should not tolerate. In order for the revolution to succeed we cannot have people looking at our organizations as a threat to house and home. Unity is built on trust. Would you trust a convicted and known child molester to be around your children, or a convicted rapist to be around our wimmin? I know I wouldn’t. Amerikkka would love for us to have dissension within our ranks and we cannot afford to have this.

As for snitches, they work for the government! This cannot be allowed to infiltrate our ranks. If you would tell on a case so you don’t go to jail, how can we trust you with political treason? Our revolutionary leaders are already being killed and incarcerated, we cannot let in anyone who will jeopardize more of our leaders. Take for instance, one of us was in contact with Edward Snowden (a true patriot, also this is all hypothetical) if a snitch caught wind and set him up to be arrested a leader will be lost.

Comrades I encourage you to think about the implications of letting these kinds of people into our rank and file. Long live the revolution.

MIM(Prisons) responds: This writer raises an important point about who we can organize with. A comrade in Virginia wrote in with similar concerns:

“Individuals lose sight that to these bigotry-minded organizations we are stupid. They feel as tho we need them to survive. I don’t agree with that at all, ULK and all the brothers and sisters make it work and it means so much to me that we have this movement. If these oppressors know our lessons and remedies for the oppression we hope to stop it will be so much harder for us to stand against this imperialist movement they run daily.

”Just because they say they want to help does not mean that’s their goal. See when they start sentencing whites to harsh treatment as they do our people daily and blanket the way we are oppressed then I can say their actions show they want to help us. It’s not the case of wanting to help us it’s about them gaining intel on our movement, so for that I disagree with any movement of this struggle joining forces with oppressive white groups.”

Both these writers express concerns that undermine our position against coalition-based organizing in favor of building united fronts. Below we explain the difference between united front and coalition organizing, and we encourage our readers to write in with your thoughts if you think this distinction would resolve the concerns presented above. Below we make generalizations about the two modes of collaboration, but of course there may be some coalitions that operate more similar to a united front and vice versa.

In united front organizing, various organizations come together to work on a specific goal or project. All the organizations maintain their independence, which is a very important distinction from coalition building. So in a united front, white supremacist groups could maintain their bigoted views and their ultimate goal to undermine our self-determination. At the same time, liberatory organizations maintain our politics of anti-imperialism, anti-amerikkkanism, equality for all, etc.

On the other hand, in the coalition model, the groups are supposed to agree on and uphold the ideology of the coalition, which usually forces the more progressive grous to water down their line on the issue. Talking points are chosen and orgs in the coalition are supposed to stick to the talking points.

For example, if we enter into a united front with a prison reformist group which has a goal of reforming the prison system within capitalism, we will not tell them that they must agree with the need to overthrow capitalism in order to resolve the problems they are trying to fix. They also can’t force us to advertise that a series of reforms, while keeping capitalism and U.$.A. intact, is what we need to end oppression within prisons. Each organization is able to push the agenda of the united front (in this case, that Amerikan prisons are terrible) while putting our own analysis on the issue. In a coalition on the same topic, there is usually a greater unity of political line, which often means the line of the most progressive orgs are put on the back back back burner. All the groups don’t agree we need revolution, so revolution is not allowed in the campaign.

To the writer in Virginia’s concerns, about the security of our movement if we allow oppressor-nation lumpen organizations to gain intel on our inner-functions, we believe that first an accurate assessment must be made to figure out if these groups actually do have a genuine interest in the goals of the collaboration. If that assessment is accurate, then working together in a united front, focused specifically on a particular goal or task, should help protect us from these attacks because the information that needs to be shared is much more limited. The level of unity required is much more limited. The conversation is focused on “what will we do about this one particular problem?” and each group’s practical contribution to the campaign is left to itself to carry out.

So we disagree with the Delaware comrade’s definition of a united front as being united on all points. Instead we see it as united against a specific enemy or to achieve a specific goal. But let’s disregard semantics for a moment, and ask if these comrades believe we should still not work with opppressor-nation lumpen orgs, even if we use an independence-based united front model? Why or why not, and what examples can we look to to help us make this analysis? Would we be able to achieve our goals even if we have a policy to never have tactical unity with oppressor-nation groups?

More on security. Obviously snitches are dangerous to revolutionaries. However, people can be reformed. It is possible someone in prison got a reduced sentence for ratting out someone else. But once in prison they might come into contact with revolutionaries who educate them on the importance of unity amongst the oppressed and they are self-critical about their actions and resolve to never act against the oppressed again. We should not shun this persyn forever, but instead encourage their transformation and embrace genuine change.

We also call out the question of “convicted and known” rapists. Who is doing the convicting? Why do we trust the criminal injustice system to tell us who is a rapist? New Afrikan men accused of raping white wimmin are likely to be convicted, regardless of the facts. Accepting conviction as truth is something every prisoner knows to be dangerous. And so we ask why this conviction is an acceptable measure for rape? Of course anyone who advocates gender oppression or believes it is their right to sexually assault others will have fundamental disagreements with us. But we can’t just trust the state to tell us who are our friends and who are our enemies.

It is perhaps one of the biggest challenges for the oppressed to build a United Front against a principal enemy, overcoming the divisions put on us by the imperialists, and identifying allies even in the face of significant and fundamental disagreements over certain important issues.

Is there ever a time when we would unite with reactionary oppressor-nation lumpen organizations in a united front for peace in prisons?

This particular question is one that contains within itself a set of extremely complex issues concerning the ideology of these types of groups or organizations. It is only after we examine these issues that we can make an intelligent informed decision concerning this question of uniting with a reactionary-oppressor organization in prison.

We know that at their very core a large percentage of these groups are deeply rooted in their beliefs in Adolf Hitler and/or the Nordic Gods, or they are rooted in the distorted beliefs of so called “white Christianity”” (ie the KKK or the Church of Jesus Christ, Christian, etc.). All of their gods are considered to be extremely Aryan and will only deal with or help those who are white Aryan people unless it benefits them. Those who hold to the ideals of “white Christianity” have merely reconstructed the Holy Bible to fit their views of white supremacy. These white Christian organizations support those organizations who are neo-Nazi by nature.

The ideologies of both of these styles of organizations are centered around the philosophy of one being “white.” Yet, you do find exceptions to this way of thinking. However, you generally discover that their mottos revolve around the principle of “if you ain’t white, you ain’t right.” This ideology holds not only the connotation of the color of your skin is important, but likewise so are your ethical, moral, and religious beliefs. This, in itself implies that you are never going to be on an equal status with them.

These white nationalists live by a 14 word creed “we must secure the existence of our race and the future of white children.” They likewise live by what they call the 88 precepts which create a vision of superiority for the white race.

Both morally and ethically the vast majority of white nationalist organizations find it extremely difficult to honestly and openly reach out to others with a spirit and agenda of true peace. This is due to the basic core of their beliefs that have been hammered into them since they were young. They have been taught to use other races, groups, organizations or individuals to gain their advantages for the betterment of themselves and once they are finished with them they simply jettison them and move on to their next victim.

Having presented the above to you the informed reader, I now remind you that we as individuals and a movement must never forget that the best method for change concerning these types of groups and organizations is to openly and honestly invite them to participate in the process for peace. If we diligently allow them to become actively involved in the process then perhaps their hearts and minds will be opened to the truth.

We must never let ourselves succumb to the way of thinking that we are better than others. We must steadfastly remain inclusive of everyone around us. Always remember that if we can affect one mind, just one heart, then indeed we have made a great step for all mankind.

Through slothfulness and unawareness we do surely die. Through strength, honor, courage and vigilance we surely do survive!

MIM(Prisons) responds: This is an interesting commentary on uniting with white nationalist organizations because it comes to the same conclusion we have come to, but for different reasons. We agree that the United Front for Peace in Prisons can include reactionary organizations. It is true that sometimes through a united battle we can educate others and change their minds to a more progressive viewpoint. But we must be clear that we only unite with reactionary organizations when we have common goals and enemies, and when this unity might serve to push forward the battle with our principle enemy. Just as the Chinese communists allied with the Kuomindang in the war against the Japanese imperialists in spite of the Kuomindang previously attacking the communists and expressing significant disagreement, antagonism and aggression against the communists. At that time the principal task of the movement was to get the Japanese occupiers out of China. And the Kuomindang was an organization of Chinese nationals and so they shared this goal with the communists. Once that was accomplished the communists knew they would then need to fight the Kuomindang, but it did not make sense to divide the anti-Japanese forces and take on both battles at once.

Similarly we see our principal task being best advanced by building peace and unity among prisoner organizations so that we can all focus our fight on the criminal injustice system. This doesn’t mean we expect white supremacist organizations to be won over to the side of the oppressed. But we can have principled unity with these organizations as we focus on a common enemy. We will not compromise our views or pretend to agree with them politically. And in this principled unity we may win over a few from the ranks of these white nationalist organizations who begin to see the correctness of our political positions.

To all comrades within the jurisdiction of the fifth circuit, there has been a victory ordering prison officials to maintain the temperature (heat index!) at or below 88 degrees in Angola’s death row buildings. We have also filed to have our buildings cooled. The court has in so many words said that each prison must file separately in order to obtain relief.

Please read the case: Elzie Ball, et al. v. James M. Leblanc, et al. U.$. District Court for the Middle district of Louisiana, 988 F. Supp. 2d 639; 2013 U.S. Dist. LEXIS 178557 Civil Action No.: 13-00368-BAJ-SCR. This is on order from Ball v. Leblanc, 792 F.3d 584, 2015 U.S. App. LEXIS 11769 (5th Cir. La. 2015).

It is important to note that the heat index is always much higher than the actual temperature. Let us have the courts order the pigs to cool us off, while they are heated up by having to spend $$ from a strained budget; who likes bacon!!!

MIM(Prisons) responds: This writer is following up on the battle comrades have been waging against some seriously dangerous conditions in Louisiana prisons. There was a hunger strike in July to protest the deadly heat. Another comrade reported on deaths and threats to prisoners attempting to expose the conditions:

“On the date of 12 June 2016 an offender by the name of Lawrence Goodeau committed suicide due to the confinement and heat issue being so harsh. Upon David Wade authorities doing their investigation they made multiple threats to offenders after their investigation about them letting investigators know about the confinement and heat issue that we are currently in court for. There have been other deaths here at David Wade at the hands of authority that have been swept under the rug multiple times.

“At this point in time David Wade is under investigation for the cruel and unusual punishment by the Dept. of Corrections and other sources behind all of the violations by authority of David Wade. Right now offenders are at risk of a heatstroke because of the heat issue. The head Warden, Jerry Goodwin, who is now the regional Warden, has totally disregarded these issues as well.”

Another comrade wrote to us recently about conditions at David Wade in the control units:

“All prisoners are housed in their cells 24-7 and get only one outside a week. All cells are approx 8x7 which do not meet ACA standards of sixty-four square feet of unencumbered space for prisoners….We do not have TVs or radios, nor access to any educational programming etc. We are limited to three books, and we endure eighteen hours of continuous bright light in the cells everyday, no exceptions! We must endure the elements of both cold and heat, with temperatures often times reaching triple digits. We are not provided any ice, and are forced to wear a heavy linen cloth jumpsuit from 5am to 4pm. All prisoners suffer the effects of the chemical agents that are used on us on a daily basis. Many prisoners are also placed on (strip cell) in a thin see through paper gown for thirty-day periods. During the winter months this is beyond torture.”

It’s clear that conditions in Louisiana prisons are dangerous on many levels. The heat problem is serious and we applaud these comrades for their success in this battle. They demonstrate the value of taking on the criminal injustice system through various channels: legal battles can sometimes (rarely) be won, but protests behind bars and on the streets will always help with these fights. These comrades also demonstrate another important practice: using these battles to educate others. Several Louisiana prisoners have been writing to Under Lock & Key with these regular updates on the struggle, using their work to expose the criminal injustice system and as a tool of education behind bars. We can use these battles to build unity and educate others on the systematic nature of imperialist oppression and the use of prisons as tools of social control.

This is a plea for help from all prisoners housed in Louisiana at David Wade located in Homer. This plea is for advocacy against the cruel and unusual conditions. No one in their right mind should let this suffering and these inhumane living conditions go on. The unconstitutionally tortuous conditions need to be stopped. This is solitary torture.

We have been fighting with hunger strikes and cutting ourselves trying to make DOC make some changes here in our living conditions. We also have over 10 of us in court on all the confinement issues in the 19th District Court in BR. LA Case #647-104. We are trying to make this a class action but we need counsel representatives to help and to make our voice heard outside these walls.

All prisoners are housed in their cells 24-7 and get only one hour outside a week. All cells are approx. 8’ x 7’ which do not meet ACA standards of sixty-four square feet of unencumbered space for prisoners.

Many studies have been conducted showing these conditions to cause extreme psychological stress and trauma due to prolonged isolation periods. There has been much activism done in several states about the conditions of confinement. But not here in Louisiana where Albert Woodfox did 46 years at this jail in one cell, and he won a court case on the confinement issue but not a thing has changed here.

It is past due for Louisiana to be recognized for oppressive and tortuous conditions imposed upon prisoners in this state. I would like to point out some significant differences between Louisiana and other states. Besides the similarities of torture and indefinite time done by prisoners, with no determinate criteria or programs for release or to get out of lock-down, we are living in far worse conditions. We do not have TVs or radios, nor access to any educational programming, etc. We are limited to three books, and we endure eighteen hours of continuous bright light in the cells everyday, no exceptions!

We must endure the elements of both cold and heat, with temperatures often times reaching triple digits. We are not provided any ice, and are forced to wear a heavy linen jumpsuit from 5am to 4pm.

All prisoners suffer the effects of the chemical agents that are used on us on a daily basis. Many prisoners are also placed on “strip cell” in a thin see-through paper gown for thirty-day periods. During the winter months this is beyond torture.

These are only a few of the many conditions imposed by this prison administration. All continue to suffer and as many are illiterate and unable to express or articulate themselves, I speak on their behalf. We need help! We need change! We need publicity to expose this torture!

MIM(Prisons) responds: This comrade is documenting conditions in the long term isolation units in Louisiana. This battle is part of our fight to shut down prison control units across the country. As this writer explains, these cells are physical and mental torture. The long-term effects can be devastating. Our incomplete data from the state of Louisiana indicates that there are over 1000 long-term isolation units in that state. And we know that solitary confinement is used as a tool of control for political activists, as Louisiana infamously held the Angola 3 (who had formed a chapter of the Black Panthers) in such conditions longer than any other U.$. prisoner, as the comrade alludes to above. Join this comrade in our campaign to expose and put an end to this torture!

I greatly regret to have to inform you that my Under Lock & Key No. 51 (July/August 2016) was denied and appealed here on the unit level on 14 September 2016. That said denial was upheld on 3 October 2016. I look forward to each issue of Under Lock & Key and I already miss this one dearly.

I would like to inform you that I have tried several things listed in the Texas Pack but to no avail. As for the Offender Grievance Program/Administrative Remedies, there are no such things in existence. But what we do have is Administrative Criminal Victimization. I have written the U.S. Department of Justice concerning many issues and I get the same response letter every time. No help.

I’ve also tried going through the ARRM Division Administrator concerning the denial of a Step 2 grievance but got no response. I have also written to several of the contacts that are listed in the Texas Pack and have gotten no response from them either. I have also filed a Sworn Complaint with the District Attorney here in Coryell County and got no response.

You have educated me a great deal on how to stand when nothing else I have tried seems to work, and these people are not open to reasoning of any type. I just wanted for you to know that I haven’t been sitting in here doing nothing after requesting the information that you have sent me to date. I am one of the very few that are willing to stand up for themselves when his or her Rights are being violated and here is the situation that you just have to understand: today’s inmate/offender is broken. The State has broken the spirit of those that had one to begin with and they are content with the way things are and the way that they are being treated. And that, I am sorry to say, is a cold, hard fact.

In Solidarity, Spark Plug

MIM(Prisons) responds: The U.$. prison system has been somewhat effective at breaking the fighting spirit of people it deems threatening to the status quo, as this writer and many others in Texas attest. But our present system just can’t help pushing the limits of how much it abuses people. In response to this abuse, new people are turned into revolutionaries every day. And once you know, you can’t unknow. Texas comrades need to be there to direct the discontent into productive projects as it arises, lest these potential comrades fall to defeatism.

We knew going into it that the tactics in the Texas Pack are likely ineffective on an individual level. But some people have seen some relief, even though it’s sporadic. An important aspect of this project is that everyone who signs up for a Texas Pack also gets a subscription to this newsletter. While they are seeking remedy through the administrative and legal channels outlined in the Texas Pack, they also have the opportunity to learn more about the reasoning behind the project, and the other campaigns United Struggle from Within and MIM(Prisons) are working on. Then through the pages of ULK we can develop our struggle on a broader scale than just filing grievances and writing letters. Keep on struggling! Keep your input coming!

As the comrade whom recently filed an civil case against NCDPS stated “there are no rights, only power struggles.” Currently a prisoner entrapped in the cages of North Carolina, I testify his comment as truth. Censorship within NC prisons has been expanded from safety examination to harassing and illegal.

Censorship has become as a tool to cover up the corruption, tyranny, and oppression. Not only outgoing and incoming mail, but also phone calls. When an incident of corruption occurs, these facilities will not allow prisoners to utilize commissionary to purchase stamps, envelopes, or paper. Following the stoppage of canteens, warehouse officers will cease the issuance of paper and envelopes for those of us who are indigent.

The continuous banning of ULK, and similar publications is a problem, but not our only problem. Those of us who are experiencing these conditions, we have to create a vanguard. And the comrades in Texas, California, and the like, we must create a voice. Where is the unity? Where is the solidarity. We have to construct a united front. It doesn’t only occur in North Carolina. Maltreatment of prisoners occurs all across Amerika. We must step up to cease these problems. Our sons, daughters, the future generations, we must fight so they aren’t subjected to these circumstances.

Censorship in North Carolina has risen to the point where it’s an impossibility for my loved ones to receive a letter. Censorship in North Carolina has elevated to the plane where legal documents are not reaching their intended destinations. NCPDS has become so oppressive to where there isn’t a law library in any correctional facility throughout the state.

NCPDS attempts to counter-attack, more appropriately worded as prevent, a rise of consciousness. The preventative measures began with stripping us of the tools which was used to enslave us: politics, economics, and jurisprudence. As the historic figure Fredrick Douglass wrote to Gerril Smith, the abolitionist, in his letter entitled “No Progress Without Struggle”:

“The whole history of the progress of human liberty shows that all concessions, yet made to the august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time putting all other tumults to silence. It must do this or it does nothing. If there is no struggle, there is no progress.”

Mr. Fredrick Douglass continues:

“Those who profess freedom and yet depreciate agitation, are he who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; it may be a physical one, or it may be both moral and physical, but it must be a struggle. Power concedes nothing without a demand.”

Is the prison industrial complex not the contemporary plantations? Are those of us who are locked away in the penal systems of Amerika, denounced, then deprived of their rights? Dr. John S. Rock, an accomplished physician and lawyer, who was the first New-Afrikan attorney admitted to the bar of the United $tates Supreme Court said, “The greatest battles which they have fought have been upon paper.”

We are stripped of our rights according to their principles, laws, and constitution. North Carolina this is the time to support each other, to unite and form organizations, on the inside and outside to voice against the oppression. You are not alone. For all of those whom are oppressed, we have one common objective: to end it! Comrades, please aid your assistance by advice.

The first step is organizing!
One for all, all for one!

MIM(Prisons) responds: We previously reported in ULK 52 on a former prisoner’s lawsuit against North Carolina Department of Public Safety (NCDPS) for censoring Under Lock & Key. Since that article we have not seen any updates on this front.

In the meantime, Director of Rehabilitative Programs and Services Nicole E. Sullivan recently responded to our appeal of the censorship of ULK 51. In eir response, Director Sullivan acknowledges that ULK has a policy against violence and insurrection in our newsletter, ey still says peaceful protest when no other administrative avenue has provided any relief is a threat to safety and order. The real threat to safety and order is the deplorable conditions of confinement that prisoners in North Carolina and across the country are forced to live in. It seems Director Sullivan sees prisoners as inanimate objects rather than people.

As ridiculous as this response is, we need a lawsuit to get NCDPS to budge on its censorship of ULK in the short-term. Getting ULK into the hands of prisoners is one major way we work toward addressing the long-term problems of oppression that NCDPS is able to operate under.

Also as part of our long-term strategy, we need to go beyond Frederick Douglass and the “prison industrial complex” analysis. While Douglass did provide inspiration for many, when it was time to decide between New Afrikan self-determination and integration with Amerikkka, Douglass affirmed eir loyalty to empire and was even appointed U.S. Marshall of the District of Columbia. This was at a time when others, including Harriet Tubman, were organizing separatist movements and independent institutions for New Afrikans, post-Civil War.(1)

We oppose the line that prisons are set up for profit (the analysis of the “prison industrial complex”) because not only is it simply not true that the prison boom is motivated by profit from prisoner labor, it also glosses over the primary purpose of prisons: to control oppressed populations.(2) When we have our historical analysis ironed out, we will be better able to take on our oppressors and win!

Within the last six months at this institution there has been at least one riot in the unit where I was housed, and several assaults by officers upon prisoners, which resulted in officers getting stabbed and/or beat up.

This particular institution has a long history of racism, oppression, and repression directed towards Blacks. In the past, it was basically one-sided, as far as the violence - only officers assaulting prisoners. However, that dynamic has changed drastically.

Needless to say, these people have been shipping prisoners to different institutions throughout the state. I haven’t been shipped, but I’ve been moved a couple of times.

A little over a week ago there was almost a lumpen-on-lumpen situation, but some of the elders were able to obtain peace, since that particular situation I made it my personal responsibility to hold some classes to help educate these youthful lumpen on what it means to have unity.

I am also sad to inform you that on the September 9th Day of Peace & Solidarity there were several prisoners who stabbed each other up - thankfully none of them were killed. Since then, we have been mending the different fractures that exist among the lumpen organizations here; we’ve been using the ULK newsletters as tools to teach, education, and unite the various groups.

MIM(Prisons) adds: This was one of a couple disturbances that occurred in South Carolina on or around September 9th that were not actually part of either of the major countrywide organizing efforts made for that day. This goes to show how hostile conditions in the state are. We commend this comrade for making the most of the difficult situation. It is in times of strife that change can often come.