Under Lock & Key

As the comrade whom recently filed an civil case against NCDPS stated “there are no rights, only power struggles.” Currently a prisoner entrapped in the cages of North Carolina, I testify his comment as truth. Censorship within NC prisons has been expanded from safety examination to harassing and illegal.

Censorship has become as a tool to cover up the corruption, tyranny, and oppression. Not only outgoing and incoming mail, but also phone calls. When an incident of corruption occurs, these facilities will not allow prisoners to utilize commissionary to purchase stamps, envelopes, or paper. Following the stoppage of canteens, warehouse officers will cease the issuance of paper and envelopes for those of us who are indigent.

The continuous banning of ULK, and similar publications is a problem, but not our only problem. Those of us who are experiencing these conditions, we have to create a vanguard. And the comrades in Texas, California, and the like, we must create a voice. Where is the unity? Where is the solidarity. We have to construct a united front. It doesn’t only occur in North Carolina. Maltreatment of prisoners occurs all across Amerika. We must step up to cease these problems. Our sons, daughters, the future generations, we must fight so they aren’t subjected to these circumstances.

Censorship in North Carolina has risen to the point where it’s an impossibility for my loved ones to receive a letter. Censorship in North Carolina has elevated to the plane where legal documents are not reaching their intended destinations. NCPDS has become so oppressive to where there isn’t a law library in any correctional facility throughout the state.

NCPDS attempts to counter-attack, more appropriately worded as prevent, a rise of consciousness. The preventative measures began with stripping us of the tools which was used to enslave us: politics, economics, and jurisprudence. As the historic figure Fredrick Douglass wrote to Gerril Smith, the abolitionist, in his letter entitled “No Progress Without Struggle”:

“The whole history of the progress of human liberty shows that all concessions, yet made to the august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time putting all other tumults to silence. It must do this or it does nothing. If there is no struggle, there is no progress.”

Mr. Fredrick Douglass continues:

“Those who profess freedom and yet depreciate agitation, are he who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; it may be a physical one, or it may be both moral and physical, but it must be a struggle. Power concedes nothing without a demand.”

Is the prison industrial complex not the contemporary plantations? Are those of us who are locked away in the penal systems of Amerika, denounced, then deprived of their rights? Dr. John S. Rock, an accomplished physician and lawyer, who was the first New-Afrikan attorney admitted to the bar of the United $tates Supreme Court said, “The greatest battles which they have fought have been upon paper.”

We are stripped of our rights according to their principles, laws, and constitution. North Carolina this is the time to support each other, to unite and form organizations, on the inside and outside to voice against the oppression. You are not alone. For all of those whom are oppressed, we have one common objective: to end it! Comrades, please aid your assistance by advice.

The first step is organizing!
One for all, all for one!

MIM(Prisons) responds: We previously reported in ULK 52 on a former prisoner’s lawsuit against North Carolina Department of Public Safety (NCDPS) for censoring Under Lock & Key. Since that article we have not seen any updates on this front.

In the meantime, Director of Rehabilitative Programs and Services Nicole E. Sullivan recently responded to our appeal of the censorship of ULK 51. In eir response, Director Sullivan acknowledges that ULK has a policy against violence and insurrection in our newsletter, ey still says peaceful protest when no other administrative avenue has provided any relief is a threat to safety and order. The real threat to safety and order is the deplorable conditions of confinement that prisoners in North Carolina and across the country are forced to live in. It seems Director Sullivan sees prisoners as inanimate objects rather than people.

As ridiculous as this response is, we need a lawsuit to get NCDPS to budge on its censorship of ULK in the short-term. Getting ULK into the hands of prisoners is one major way we work toward addressing the long-term problems of oppression that NCDPS is able to operate under.

Also as part of our long-term strategy, we need to go beyond Frederick Douglass and the “prison industrial complex” analysis. While Douglass did provide inspiration for many, when it was time to decide between New Afrikan self-determination and integration with Amerikkka, Douglass affirmed eir loyalty to empire and was even appointed U.S. Marshall of the District of Columbia. This was at a time when others, including Harriet Tubman, were organizing separatist movements and independent institutions for New Afrikans, post-Civil War.(1)

We oppose the line that prisons are set up for profit (the analysis of the “prison industrial complex”) because not only is it simply not true that the prison boom is motivated by profit from prisoner labor, it also glosses over the primary purpose of prisons: to control oppressed populations.(2) When we have our historical analysis ironed out, we will be better able to take on our oppressors and win!

Within the last six months at this institution there has been at least one riot in the unit where I was housed, and several assaults by officers upon prisoners, which resulted in officers getting stabbed and/or beat up.

This particular institution has a long history of racism, oppression, and repression directed towards Blacks. In the past, it was basically one-sided, as far as the violence - only officers assaulting prisoners. However, that dynamic has changed drastically.

Needless to say, these people have been shipping prisoners to different institutions throughout the state. I haven’t been shipped, but I’ve been moved a couple of times.

A little over a week ago there was almost a lumpen-on-lumpen situation, but some of the elders were able to obtain peace, since that particular situation I made it my personal responsibility to hold some classes to help educate these youthful lumpen on what it means to have unity.

I am also sad to inform you that on the September 9th Day of Peace & Solidarity there were several prisoners who stabbed each other up - thankfully none of them were killed. Since then, we have been mending the different fractures that exist among the lumpen organizations here; we’ve been using the ULK newsletters as tools to teach, education, and unite the various groups.

MIM(Prisons) adds: This was one of a couple disturbances that occurred in South Carolina on or around September 9th that were not actually part of either of the major countrywide organizing efforts made for that day. This goes to show how hostile conditions in the state are. We commend this comrade for making the most of the difficult situation. It is in times of strife that change can often come.

For the second time in about one month over 900 prisoners at River North Correctional Center were given piss tests. Now if a prisoner is causing problems that indicate drug abuse, it’s perhaps reasonable to test him. But testing the entire prisoner population is a fishing expedition just hoping to catch someone.

Do the prison pigs have some admirable goal? No. They just catch people to make lives miserable by taking jobs, suspending visits, confining in seg, etc. If each test and lab fee is just $30 then the pigs spent over $54,000 in a month on the off chance they might get to punish someone for using drugs that were not prescribed.

For thousands of years humans have used mind altering substances. The “soma” of ancient India, the mushrooms of the Incas, peyote, opium, reefer, and alcohol are but a few examples. Only recently – within 100 years – have governments made the “drugs” illegal. What have these laws done to stop drug use and abuse? Nothing, as we see drug abuse at an all time high. These imperialist laws only target people, ruining lives with jail/prison while lining the pockets of the pigs with money for funding of the “war on drugs.”

A few generations ago a community had cobblers and tailors, blacksmiths and silversmiths, lamp makers and other craftspeople. The cobbler knew the people and knew the kids had warm, dry feet due to his skill. The lamp maker knew she gave them light. Today, how many of our household items are made by people we know? Our shoes are made in a factory by a kid operating a machine at exploited wages. The store with neighbors who called us by name was an imperialist casualty, destroyed by greed.

Imperialism, with its global capitalism has destroyed us. Drug abuse is merely a convulsion before death. But you can be revived. You can join us in re-structuring our communities, our form of government, our lives. That’s the call of revolution. Are you willing to die in order to feel alive? Let us use the things you make and let us make the things you need. In revolution every person has an essential part and there’s no time for addiction or drug abuse.

MIM(Prisons) responds: We like this author’s point about the waste of time that is drug abuse, and the reality that this abuse comes from the alienation fostered by capitalist culture. We sent some feedback to this author on eir first draft of this article because it took up an anti-corporate line that seemed to promote small scale capitalism rather than anti-imperialism. We know that we have much unity with this author and so suggested ey rewrite it. This rewritten version is an improvement but still we want to clarify that small scale capitalism is still capitalism. It is true that huge corporations are a product of imperialism, the highest stage of capitalism. But we don’t want to promote nostalgia for petty bourgeois businesses because that’s a reactionary approach; trying to go back to another time. Another time that of course never really existed, since even the early days of capitalism were full of war, oppression, slavery and land grabbing. As this comrade explained, we need a revolution to restructure society, and when that happens we will be able to build a new society where people engage in productive labor, which benefits their community. But it will not look like the capitalism of a few generations ago. We will eliminate the system of profit-driven work, instead allowing all people to work for the betterment of society.

In the course of our discussion with this author over eir article ey correctly noted that Walmart will die when imperialism dies in North America: “Walmart exploits laborers around the globe and is a foundation of Amerikkkan imperialism with revenue that exceeds the gross national product of many small oppressed nations. Yet its foreign laborers are paid pennies per hour. Most of their products are from India (semi-fascist regime) and China (state sponsored kapitalism) where workers are exploited. Not patronizing Walmart and not purchasing products manufactured by exploited workers is an ‘attack’ or at least a ‘stand’ against imperialism. … The corner deli or the local mom/pop shop isn’t exploiting workers in any nation.”

While this comrade is right that big corporations like Walmart are doing far more exploitation of Third World workers than small shops, we don’t agree that the corner shop isn’t exploiting workers in any nation. They are selling the same products or using the same raw materials that everyone else in the United $tates is selling/using: most of it comes from Third World labor at base. Most products in Amerikan stores are manufactured in other countries. So we shouldn’t mislead people into thinking the stuff they buy in a smaller store is exploitation-free. Further, the companies that promote “Made in America” products are not off the hook. Many of them are still buying raw materials and machinery from labor in Third World countries and just assembling products in the United $tates. Finally, most of the U.$. economy is not even productive industries. The service and financial sectors employ most Amerikans, distributing the wealth within U.$. borders, exploited from other nations via trade and extraction of real goods. There is no way to escape participating in the economy of exploitation.

So we don’t tell people to boycott Walmart because we don’t want to mislead people into thinking that they are going to make a difference under imperialism by favoring one type of exploitation over another. If the exploited workers in another country initiated an action against Walmart (or any other corporation) and asked for our support with a boycott, that would be a different story because that is not Amerikan consumerism feeling good about itself by switching where we spend our ridiculous wealth. That would be internationalist solidarity for exploited people rising up against imperialism.

Rise up, rise up, it’s time to rise up against the system
One that has many young brothers and sisters missing
Stuck behind walls gated in a warehouse
Amerikkka’s criminal injustice system
full of brothers and sisters they won’t let out
Rise up, rise up, it’s time to rise up against the system
Hurry you must hurry you can easily become the next victim
Another nameless soul thrown into the pen turned into a number
All in the goal of breaking you and making your spirit crumble
Rise up, rise up, it’s time to rise up against the system
Revolution we must demand to overthrow these people’s trippin
Planting evidence, misconduct, lies all for political motivation
We must band together, Revolutionaries for freedom of our nation
Rise up, rise up, it’s time to rise up against the system
Power to the freedom fighters through means of resistance
Rise up, rise up, it’s time to rise up against the system!

It’s been 50 years since the most advanced segment of national class consciousness of a people came together in unity nationwide in the inner cites to challenge imperialism. The Black Panther Party for Self-Defense (BPP) was capable of leading the lumpen in the struggle for the overthrow of oppressive/exploitative relationships and the building of national independence, self-determination, and socialism. They were equipped with the right ideology of dialectical materialism, which is a concrete analysis of concrete conditions, and knew how to apply it to where the principle of “from the people back to the people” was being done successfully with the breakfast for children program. However, they couldn’t combat the oppressor’s COINTELPRO strategy, which destroyed a beautiful movement. We celebrate the sacrifices these beautiful men and women made when they stood up to fascism, and some lost their life to the struggle by death, or state-sanctioned death known as incarceration, and they will not be forgotten.

As I’ve read books by Mumia Abu Jamal, Robert Hillary King, Huey P. Newton, David Hilliard, and Eldridge Cleaver (just to name a few), I’m reminded of what it means to be New Afrikan in the United $tates, as well as why being a revolutionary is the most important ideology to have and apply when facing this oppression, and it’s due to the same challenges we face today. COINTELPRO is not over, but has only advanced so that the oppressor does not see another people’s revolution again. The spirit of the Panther lives inside of me, as well as countless others who languish behind enemy lines, and we will continue their legacy through our practice of serving the people.

MIM(Prisons) adds: As we enter the month marking the 50th anniversary of the most advanced Maoist party in the history of this country, we put out a commemorative issue focused on the BPP this summer for our 50th issue of Under Lock & Key. [In October, hundreds of copies were also distributed at BPP commemorative events. That month we also finalzed a new edition of our study pack: Defend the Legacy of the Black Panther Party.] We’d also add to this that the Party’s own internal contradictions played out allowing COINTELPRO to deliver the death blows that it did. There is no all-powerful oppressor that can stop the oppressed, although we are in the minority in this country. So as COINTELPRO continues, we learn from history and push the struggle forward!

I read some individuals voice their opinions regarding the SNY in unity for the Chicano liberation movement. I have stated before, I am not gang nor am I with gang. My decision to step away from GP was due to my differences in views and beliefs about gang against true revolutionary goals, of which were deemed “undisciplined,” (uniting with all Raza North-South, seeing New Afrikans as revolutionary allies, etc.) and succumb to ostracism within a group claiming to be for the Raza.

As a true revolutionary I will not discriminate, isolate, or alienate anybody who is seeking education and displays interest to understand the tyranny of imperialism. Be GP or SNY, that is only prison mentality of which I believe should never resurface in a post-revolution liberated Aztlán, this is the greater cause for the national liberation of Aztlán. That is where the true revolutionaries distinguish from gang. My true enemy is imperialism and its many systematic vehicles of oppression against the Chicano lumpen. Always keeping aware of infiltrators and spies working to suppress any resistance, including so-called allies who in truth operate on a subjective ideology of fascism.

In the SNY there are many comrades who have developed a higher political interest and awareness. A personal higher calling for servitude seems present in many for a better future for our next generations. Those who are still with gang are very present as well, but it is those who seek a higher learning and understand of this phantom enemy, imperialism, who I would like to reach out to! This is the struggle to unite.

It is public consciousness what we aim for, not numbers. The calling for revolution is within each one. Many lumpen have perceived revolution solely as an armed struggle and cause for war to kill the oppressor. In part, yes that is a goal, but i would disagree to integrate individuals who are solely for war. That would be as uniting or recruiting mercenaries, as Reagan did against the Sandinistas and to extreme case, the Salvadorian government force enlisting children against the FMLN.

Those with true revolutionary interest take on study and self-development with eagerness. Those whose interests are not aligned, they simply walk away. Revisionist and other suppressive Raza are always present and that creates obstacles as well as a struggle to unite. Interacting, talking, and sharing our political lines are gateways to congregate and build study cells without risking our demise in a front by those wishing to suppress our efforts to unite.

No matter what another comrade’s political maturity is, well-developed or first time knowing, the practice and persistence to learn is what I see. For I myself am still amateur to communism. The abolition of imperialism and the liberation for Aztlán is my goal, to live in equality for all.

Sharing ULK and other material is a minor step I take for now in order to broaden and spread that consciousness within the lumpen here in my environment. Sometimes referring to myself as being for the Chicano national liberation movement upon meeting fellows brings questions from some and ignites interest in others. With time I share my copy of Chican@ Power and the Struggle for Aztlán.

To comrades in SNY reading this, let’s continue our struggle to unite. To comrades in the GP, struggle in solidarity and power to you all true revolutionaries.

In March 2016, I sent a letter to Representative Borris Miles about not having a law library at the Wheeler Unit. I also filed a grievance on the indigent mail getting 5 letters a month sent out instead of 5 per week. It was sent back saying that it was too old to file on.

I filed some legal work with Rep. Borris Miles because the other unit where I was before didn’t have a law library. The Wheeler Unit is only a few yards from here and they don’t have access to the law library or access to the courts which is a Federal violation. Below is part of my letter to Rep. Miles.

“I am writing this complaint to state from the evidence that I have, which is some I-60s, inmate request slips, which I wrote requesting to go to the law library to do some legal work, and was denied twice because Ms. J. Lara stated that we didn’t have law library sessions at this unit [Wheeler], because the law library which don’t have NO BOOKS just a few stuff not enough that you could actually use to complete legal work with. To the other request, her response was that I was afforded with what they had, but every time a request is put in by somebody it is denied. We have a full size library about 300 yards from this Unit at Formby Unit. I have requested to be transferred over there where I can have legal access to the law library so that I can have access to the courts also.”

You can print this, just leave my name out, because I would have trouble here and be retaliated against because of it. If you get this letter please write back and let me know that you got it because mail don’t always make it to where it’s supposed to go to. So please answer ASAP when you get this so I’ll know that you received this.

If you have a grievance manual I would like to have one if possible. I am in the processing stage of writing Rep. Miles about the grievance process. They need to have grievances looked at by somebody outside TDCJ, besides the grievance investigator here, because we don’t think the Warden even sees Step 1, because the same answer comes back on every Step 1, saying not warranted for further action. So this inital decision is all on it and it’s been typed on every Step 1 and then Huntsville looks at Step 1, copies this answer on Step 2, and sends it back to us, agreeing with the answer on Step 1. And we use Texas Penal Codes on it and it states clearly that state law is being violated by employees and it’s covered up within the Unit. So legal action can’t be taken. Send me a few of the petitions and grievance manual and I’m filing with others about this also.

I also saw in ULK 51 that you said the Jailhouse Lawyers Handbook is banned in Texas. I checked with the mailroom staff here [Formby Unit] and they said it is approved on this unit as far as they know. Please make this correction in ULK.

MIM(Prisons) responds: We’ve gotten confirmation from multiple sources that the Jailhouse Lawyers Handbook is not banned in Texas at this time. Thanks to this contributor, and others, who help us to stay informed.

We wrote about the need to connect the battles this comrade is fighting with the larger picture of revolutionary overthrow of the capitalist economic system in our article “Texas Comrades Need to Step Up” in ULK 52. Reiterating that call, we also encourage this comrade to see how futile it is to call for an outside review board to oversee the grievance process. Even if a review board was put in place, it would be run by the criminal injustice system or their allies, because that is who has the power in this country. And the whole process will start all over again with lawsuit after lawsuit filed and dismissed, and won and reneged. Revolutionaries can’t afford to bang our head against this wall while people are dying the world over, and their liberation is being stalled by Amerikkka’s runaround.

We should struggle for some reforms, as that’s all we can do right now at this stage in our struggle where we are too weak to struggle any other way. But we need to focus on reforms that will have the greatest impact on our organizing work, which centers around building independent institutions of the oppressed and building public opinion for socialism. Is an “outside” review board an independent institution of the oppressed? No, it would just be a facade of the state, and a false victory. If we want to have our grievances answered, we need to build unity, and come together to demand our grievances are answered. Of course there are many ways and many steps to unity, but this would be an independent institution of the oppressed to defend ourselves and build for the future where we’re not begging prison administration to please treat us like humyn beings.

Few things are more dangerous and detrimental to a revolutionary movement than over- and underestimation, in particular underestimation. Battles have been lost, tides and balances of struggles have ebbed and flowed, and slide from one side to the other. And all because of this simple mistake. Whenever we underestimate someone, group, or thing, we commit this mistake of relegating that persyn, group, or thing to unimportance. Or we ignore it or them as being trivial. This is something no revolutionary can ever afford to do. Especially those in the anti-imperialist, anti-capitalist movements.

Unfortunately, our movements, as so many others, can be plagued by machismo, a particular form of male chauvinism. In revolutionary circles this happens and wimmin are undervalued and most often underestimated. Wimmin are a force without equal in any movement. In the fight against capitalist and imperialist governments wimmin are an indispensable resource. A clear example of their worth can be found in recent Cuban history, the 26th of July movement.

Everyone knows of Fidel, Raúl, Frank País and Abel Santamaría. But their fame and successes would have been unattainable save for the revolucionarias, wimmin revolutionaries. While there were many wimmin later in the movement, there were only two in key roles at the beginning: Haydée Santamaría Cuadrado and Melba Hernández Rodríguez de Rey. These two stood out as invaluable and the personifications of wimmin to a revolutionary movement. Together they were key to printing and distributing “History Will Absolve Me,” the famous Castro speech. They also took up arms during the attack on the Moncada Barracks in Santiago de Cuba. Although, triumph eluded them during the assault, their efforts spread the movement from the eastern provinces throughout all Cuba. Haydée and Melba were both imprisoned after the assault. But their efforts never stopped and they even became more active in overthrowing the U.$.-backed Batista regime. Their imprisonment, isolation, and cruelty suffered at the hands of a proxy of U.$. imperialism only served to strengthen their resolve and commitment. As the movement spread, so did support which finished in the triumph of the revolution in 1959. Without them the revolution may never have been achieved.

Wimmin are often undervalued, underestimated and ignored. Let us not commit such mistakes. While the capitalists and imperialists do, let us recognize this fault and exploit it, using their fallacy for our advantage to progress the movement. We need our wimmin to be involved because they are the life blood of any movement and an invaluable resource. As revolutionaries and persyns, wimmin are integral to the success of our movement.

Let us take note of this history lesson and put it to good use. We need wimmin, prisoners and captives, to exceed the examples of Haydée and Melba, leading other compañeras from behind the walls as they did. Directing others in constructive methods, organizing study groups and educating other wimmin about the present struggle, as well as how to champion it. Their efforts will give breath to our movement and once it has spread, triumph will shortly follow.

MIM(Prisons) responds: This writer gives a good historical example of wimmin who have overcome barriers of machismo to make significant contributions to the liberation of their nation. There are innumerable examples like this one that we can point to for anyone who is hung up on their sexism so much that they think only “men” can liberate the oppressed nations.

This author is advocating for a necessary first step: first, we must accept that anyone is perfectly capable of being a strong theorist, warrior, contributor, to the national struggles. We don’t see many people writing in telling us wimmin are too weak or otherwise should be excluded from revolutionary organizing, so while this sexist indoctrination will ultimately affect how we approach organizing, at least on a conscious level we might be already doing good on step 1. So what’s next?

If we continue to see wimmin as a resource, even for revolutionary aims, we are not going to get very far in resolving the gender contradictions that plague our struggle for unity and liberation. Rather than asking ourselves how can we mine this resource, we need to ask “what are the contradictions inhibiting this growth of our movement?” and “what can we do to help resolve these contradictions?” A study of dialectical materialism, including Mao’s essay “On Contradiction” is imperative for this discussion.

Similarly, we can’t fetishize organizing of any subgroup in our movement, lest we lose direction for the sake of getting some wimmin on board. That’s the mistake made by people who believe who is saying it is more important than what is being said. It’s the same trap that got Obama elected as a Black persyn, and Hilary campaigning on the platform of being a female. Even if the tokenization is of an oppressed group (queer/trans people of color appear to be the token of the day), identity politics is always dangerous and an antithesis to materialism.

I would like to address the question that was presented in ULK issue #49: Where are the revolutionary women at? How can we reach and organize with our female comrades?

There are many female soldiers out there who would love to join the revolution. And there are many ways in which we can bring these sisters into the revolution. One way is via the pen pal process. Many male prisoners have prison pen pals who they can write, educate and/or bring into the fight. The same can also be done with female pen pals who are not incarcerated. They can also sign up the sisters they know or write for a subscription of ULK.

MIM(Prisons) responds: This comrade offers a fine suggest that can apply regardless of gender. Any pen pal who might be interested in the struggle against imperialism and oppression should be cultivated on that level. We always need more help from supporters on the outside, so if your pen pals need an org to hook up with they can seek out MIM(Prisons) via our contact info on page 1.

We know many of our subscribers already follow this comrades’s suggestion by sharing what they learn from ULK with their people on the streets. If you have reason to believe your pen pal might be interested in anti-imperialist politics, send an article cut out of the newsletter to see how they react. If they are interested you can suggest they check out our website and you can start raising political questions in your letters. This could help build a solid base of political support on the streets for when you’re released. But it’s important to always be cautious, and not expose your political views and organizing work to folks who might (even if just accidentally) expose you to the cops.

To be clear, we don’t have any evidence that overall males are at a higher level of political consciousness than females. At least historical political movements within U.$. borders don’t suggest this is the case, but it is possible the dramatic recent imprisonment rate is driving a politicization of males in a way never before seen in this country. Regardless, we need to get the word out to everyone who might be interested in anti-imperialism, and if our political line is correct the oppressed will see this and get involved.

We’d like to hear from others about successes or failures you have had bringing up politics with folks in letters to the streets. Is this a tactic that we can build on in a more intentional way?

On Sept 9th, we open, as usual, upon the United Front for Peace in Prisons Statement of Principles. Our comrade did spoken word: “Frustrated” and “Black Angel” (our comrade is working on a CD of spoken word).

Another comrade spoke on revolutionary consciousness – what it means, how it applies to us and our conditions (open discussion). A third comrade introduced the ten point agenda (we recently sent you a copy of the 10 point agenda). We are ready to accept responsibility/accountability for ourselves and our conditions – we will have our marching orders (the basic point that Marx emphasized is profoundly true: “If the masses don’t fight back and resist their oppression, even short of revolution, they will be crushed and reduced to a broken mass and will be incapable of rising up for any higher thing.”). Our attendance was 32 people.

On September 15th we spoke on “Building Prison Study Groups” from ULK 45 (July/August 2015). Numerous articles within, and questions/comments were given. The discussion was moderated by two comrades and 41 people attended. We want to assure ourselves, we are working towards effective grouping/organizing, keeping the political line, and keeping the pigz out of our planning. We wish to be peaceful, organized, and most important, as effective as possible.

We are organizing for the Grievance campaign - we’ve received the sample sheet from MIM(Prisons). This has been an issue, here at Sussex I and throughout Virginia DOC. I recently sent you an article titled “Suppression the Grievance Procedure”.

My comrades, we are working. We’ve got support from Bloods (over 200), GDs (over 25), MS-13 (20) and Muslims, Christians and 5%ers. I can only say we will work and work for results!