Under Lock & Key

Today we Raza and Natives/others kicked off the new year by exercising unity here in C Yard by not going to work or education at work center (head quarters) of this yard. Other factions decided not to participate because they care too much about the 5-10¢ paying job they currently have (Lumpen Aristocracy?).

This campaign we currently put into motion is to stop the form of harassment these pigs use thru daily body searches, i.e. x-ray body scan, strip search, etc. before we go to school/work and before we leave. We know that we can stop at least the x-ray scan from taking place for we will continue to refuse the x-ray scan and therefore work/education. This is the recent flow here.

Persynally I believe that we should shut down all movement but still go to Yard, programs and accept our food. Just make the pigs do all the work. That is the only way to make these pigs fly. Even then, these forms of campaigns are at a beginner step and might not be fully successful. We should still engage and get a feel of the opposition. The only way we know how to deal with an opposition is thru the motion of our resistance. It is then that we’ll know what we’re up against and to what extent they’ll go. Not only this but we learn on how to combat the beast. New views and forms of tactics come from this. It is what we call the dialectical-materialist theory of the unity of knowing and doing.

I’m once again checking in from California Correctional Institution (CCI). In 1966, Huey Newton and Bobby Seale planted the seeds of the Black Liberation movement in Oakland. The seeds they planted rapidly spread to the rest of the United States and now years later we’re fighting for the same things as the Panthers.

We still follow the same theme of Black nationalism, armed militancy, intercommunalism, and answering the call to join the revolutionary struggle. Even today, I can still see and hear the voices of comrades such as Huey P. Newton, Bobby Seale, Angela Davis, Gwen Fontaine, Fredrika Newton and Lil Bobby Hutton; their teachings, thoughts, practices. And they still resonate with significance and power through the pages of books.

The spirit of the Panthers have been spread so deep into the roots of Black life and into the fabric of every African Community in America, that it’s just natural for us to want to stand up and fight when we hear the call. In our homes, schools, hoods, jails, and prisons. That’s the revolutionary legacy, and the spirit these comrades planted in us.

This yard we’re on is considered an Ad-Seg kick out yard. But in our efforts to educate the people we’ve begun to create something better. This yard is becoming a place where cadres are born. We have created programmes that serve the people: we have political study groups, we have a GED study group, in which we are helping comrades get their GEDs, and we are helping individuals with their college classes as well.

I am very proud of the comrades on this facility of all nationalities. Because we’re not just talking we’re doing, pushing hard for a truly united front and serving the people. We have just submitted the paperwork for a banquet. That will be used as a Unity Celebration, where we will all meet and share our thoughts on the issues of today, and share a little political knowledge with each other.

The only issue I see is that the room only holds fifty people, so not all of the groups can fit in this room, so we’re planning to have another on the yard the next day. We don’t want anyone left out. We are here to serve the people, educate the people, and to help liberate the people, all the people. My rules are if we focus on what we have in common and less on our differences we’ll be able to learn better, who we are, and what we’re about.

We all want the same things. We all have the same goals, and we all want to create positive change in our world, and in our communities. A community by way of definitions is a comprehensive collection of institutions that serve the people who live there. CCI C-Facility is where we are living right now. So this is the community we’re serving.

It is the duty of all revolutionaries to make the revolution. This is obviously rule one. But this is a way of denouncing, in the context, all the so-called revolutionaries who not only did not seek to make the revolution, who managed secure income, talk the revolutionary shit, but who torpedoed the efforts of the people to liberate themselves and that must not be. As Huey said, revolutionary theory without practice ain’t shit.

Power to the People
a servant.

I randomly bumped into a homie who I had previously met a few years back. We got to conversating and eventually got to swapping materials (books, magazines) and we each offered to exchange a “political newsletter.” It turned out that we were both referring to ULK; each of us not knowing at the time that we were both corresponding with MIM(Prisons) and we were talking about the exact same newsletter (ULK 52).

An interesting fact to note is that we were both able to overcome past “beef” that we had against one another. Beef that had manifested in an administrative segregation barracks during 2015 as a result of our poor/squalid isolated living conditions. Our beef was evidence of the negative side-effects that ramify into violence and verbal insolence/disrespect/threats between captives, all being things consequential of our long-term solitary confinement that is deliberately facilitated by the pigs.

We both (me and this said comrade) peeped game and realized that the police want us to have discord sown between us (captives in general, but also specifically between me and this comrade) and I immediately took personal measures to end the pettiness and hostilities –- for unity’s sake. By squashing the trivial/frivolous “childsplay,” and setting aside our pride (which has always been a real challenge for me), we wound up developing a very strong unified bond and comradeship that is likely going to carry on into the free world. We passed knowledge back and forth, to fortify one another. I was stoked to be able to aid and assist this comrade as much as possible.

MIM(Prisons) responds: Often Under Lock & Key is censored by prison administrators for encouraging violence. We hope the administrators are paying attention to this letter as it clearly demonstrates what we’ve been saying all along: ULK actually encourages peace!

I was sitting on tier speaking with a brotha on an intellectual note on topics in your ULK 52 issue. The thing is neither of us ever seen your publication (any of them). After we were done another brotha handed me issue No. 52 on his way to see the Sergeant over some writeups he got when they hit his room. He told me “you’ll like this!”

Now before we explore my reaction to your publication you have to know the ground on which I stand and the position I’m coming from. I’m a sex offender. Believe it or not, not by choice, but in the state of Nevada I knew that signing a deal would be the only way to see light again. Trial would be death.

I read your issue from front to back. The whole time I was reading it I wanted to write to you and tell you how I was waiting for something like this to approach me. Then, I got to the last page and read the upcoming themes. In No. 55 I read “Would unity with pariahs such as snitches or child molesters ever be appropriate?” Reading that prompted me to switch my motive to speak on this first hand. But before I can do that you need to know a little about me.

I was raised very well with a loving family. My academics always were “en punto.” National Honor Society – all that stuff. I spent 9 years in the military. Leaving my family several times so spoiled brats could remain safely at home with theirs. I have an Associates Degree, I’m semi-fluent in Spanish, I’m halfway through obtaining a paralegal certificate from Blackstone, I’m a writer, and I’m Black.

I will not defend child molesters or snitches but I want to shed some light on sex offenders in general – since I am one. I have five kids so I know the need to protect my babies. Then I found myself fighting for my life on the very subject that I said I would kill someone over for messing with my babies.

I had and have a different outlook now by my circumstances and by removing my bias. After it was evident I was coming to prison I decided to help other sex offenders (SOs) fight their cases. I obtained a client, a pisa, who couldn’t speak English well. I fine-tooth-combed his discovery. There was no evidence but much hearsay. Despite my help and a paid lawyer he received a kidnapping and sexual assault charge with a teen.

Sounds like a typical innocence story right? Well, I have more detail that I can’t tell you but I believe he’s innocent. There are more people in here with similar innocence claims all over the world but I wanted to get to a point in response to your issue No. 55 question.

Prison has a caste system and SOs find their way to the bottom. We are the lowest class in society and outside of society. I don’t like calling myself a sex offender. In fact, I’m not, but I’m labeled as one because my charge says that I am. My circumstances of my charge won’t allow me to admit to being one. But it doesn’t matter what I think or say. I’ve noticed, in my time around other SOs that they (most of them) made a mistake or a bad choice. I’m not talking about rapists, but still, I’ve met some very good people.

I’ve lived a very good life. I always been hard working, trustworthy, reliable, smart and loving. I’ve learned a lot in the military especially from visiting foreign countries. Cambodia and Iraq taught me a lot. Before now I never been in trouble with the law. When I didn’t have I still gave. And I still do. I run store in my unit but it’s not for me. The profit takes care of who I choose, who I believe is the less fortunate. If somehow I can make one person see that sex offenders are human, I made a difference. I would like to be a force to help unite all. The sex offender label shouldn’t disqualify people in a movement bigger than us because if it does – would that really be socialism?

MIM(Prisons) responds: “Sex offenders” in general are seen as pariahs who can’t be touched, and certainly can’t be part of a progressive movement. But as this comrade points out, people are labeled as sex offenders by our enemies, and we have no reason to take their word for it. How many people behind bars are unjustly sentenced or even innocent? Why do prisoners know this is true for people convicted of other crimes, but condemn all convicted sex offenders on the word of the criminal injustice system?

Our society encourages rape. Movies, music, advertising, porn, it’s all pushing coercion and sex. Rape is coerced sex, and in a patriarchal society it’s impossible to set up a relationship where both people are totally equal. There are differences in income, social status, beauty, educational achievement, etc. etc. All these things have become part of what people find attractive and we are indoctrinated to believe these inequalities are sexy.

We don’t let people off the hook for knowingly committing violence against other people. But we also know that people are a product of their culture and we need to push for the re-education of people if we hope to build a society where all people truly are equal. Because of this, we must also judge people based on what they do, and not a label put on them by the criminal injustice system. We agree with this writer that people make mistakes, and that they can change.

I start this letter sending out all my respects to all involved in educating and enlightening those persons such as myself.

These past couple of weeks have been a little hectic. Here at Chuckawalla Valley State Prison, we have had difficulties with the administration censoring our mail.

I am most grateful for the letter of support your people wrote to Warden Seibel. It gave me support as to what direction to push my 22 form [Inmate/Parolee Request for Interview, Item, or Service].

With that I am proud to say that they called me back within 24 hours, saying I “will no longer have any problems receiving [my] mail” :)

Finally, yesterday my name was called to pick up Sept/Oct. 2016, No. 52 issue. Honestly I was shocked, empowered to know the feeling of winning these people is such a childish move on their behalf. I sat in the dayroom reading the publication with honor and pride.

MIM(Prisons) adds: This victory came through comrades coming together and filing appeals and paperwork on the inside and the outside. This comrade should be proud for standing up for eir First Amendment rights and following through on the bureaucratic process that is often there to wear you down.

However, this is not the first time Warden Siebel has assured us that the censorship issue has been addressed. So we must remain always vigilant. Our rights only exist to the extent that we struggle for them. And Amerikans will continue to oppress others as long as imperialism remains in place.

First, before we erect or construct anything we must have a strong foundation, a base – so to speak. Otherwise the whole structure will eventually collapse. That said, we must focus most of our energy and efforts on building a base inside prison, then work our way outwards. Once we are well-rooted, it will be easy to branch out by sending our ideology to the streets with serious minded brothas/sistas who will push the movement out there. However, that is not to say that we shouldn’t be trying to build out there right now.

Thus, we must advocate for the development of a movement rooted in the revolutionary tradition that looks out for the interests of all oppressed people as a whole, opposes fratricidal violence (black-on-black, brown-on-brown) and work to develop an alliance with other social movements outside prison.

Secondly, we must understand that even small movements, because they include people with different ideas, reveal political debates over next steps, practical objectives, potential allies, and movement tactics. The idea and politics that guide a specific movement have a profound effect on its ultimate direction as well as on the activists involved. But, the guiding politics of social movement don’t simply appear out of thin air. Rank-and-file BPP members themselves invented the armed self-defense tactics just as rank-and-file civil rights leaders developed the civil disobedience and non-violent protest strategy, and these members had to win others to these new tactics through a process of political debate and experience. They were leading with their ideas and testing them in practice.

Political leadership is just this: individuals, with the experience of struggle, can advance ideas and tactics that will strengthen the movement and develop to help prepare it for the next stages in struggle – whether economic, political, or ideological.

Huey P. Newton and others recognized the importance of uniting oppressed people into a political party that could act as a unit, providing leadership and an important counter-weight to the overbearing power of the capitalist state.

I’m going to finish with a quote from one of the leaders of the Black Power movement, who said “when a people arises, when it develops awareness, when it is convinced of the righteousness of its actions, there is nothing that can stop it. The people sweep aside all obstacles placed in their path like a whirlwind cleaning out all the dirt in a country.”

Now, we have a lot of work to do before we can go around making claims like that. But this idea that we need to be building inside right now is, I think, the only perspective that fits when you understand that we’re looking at a war against the system that is being launched from within, and when you understand the scale of resistance that is necessary.

People are receptive to the “idea” of resisting, but they’re doing so in a context in which their revolutionary spirit is very weak and needs to be ignited. But, this is the task of our generation, and I think these kinds of ideas we are building on now are all about the process of trying to rebuild that Black revolutionary fighting anti-capitalist regime.

MIM(Prisons) adds: “Unity from the inside out” is a slogan that United Struggle from Within has used in promoting the development of unity among and between lumpen organizations (LOs) in prison. This slogan echoes the strategy promoted above of building a strong prison movement to affect the rest of society. Sloganeering is one of the tactical tasks necessary to build an effective anti-imperialist movement. Good slogans are based in mass line. This means taking correct ideas from the masses and reinforcing them through propaganda. Finding effective slogans and language that connects the mass consciousness to the revolutionary struggle should be a focus of USW. This is part of what it means to provide leadership as the comrade describes above.

Currently on a day to day we are faced with dealing with situations that are not part of our sentence. For me I have to decide what approach or tactics I can use dealing with correctional staff whose behavior has escalated from being rude to disrespectful and retaliative. Here, in Washington, Correctional Officers (COs) try to gain popularity amongst their peers by doing disrespectful things and abusing their authority in order to impress each other. They do things like slam your cuff door, kick your door while you sleep, and put your handcuffs on too tight. I’ve seen officers tampering with an offender’s food. This causes me anxiety. I suffer from panic attacks and my mental stability can’t handle the paranoia.

It’s like figuring out how to deal with a high school bully. I’ve completed courses in Non-Violent Communication (NVC) and also dispute resolutions. I’ve taken classes on human relations and was a very popular person out in the community where I am from. The CO is a new kind of bully. Similar to a bad boss you can choose to submit to their abusive ways, you know, favoritism, laziness, lying to offenders, slacking off, pretending as if their job is hard and stressful. You can become more passive and avoid conflict and simply stay out the way. Take the disrespect with a smile, do your time, and go home. My father told me to do this, to succumb to their oppression, do your time, and come home.

Because I’ve been sentenced to 126 months to life they have extended my sentence 3 times due to infractions and some made up reason concerning my mental health. I am a convicted sex offender guilty of rape in the 2nd degree domestic violence. A crime I committed against the mother of my child. Having said that, I understand the ideology that a sex offender is a pathetic human being deserving of whatever treatment he or she has coming. However, with crime, and I mean any crime now, there are people who will suffer indirectly. Families and loved ones who care get victimized when an offender is in prison and receives unfair, cruel and unusual punishment, abuse and neglect and these are people living the right way.

For a criminal to just avoid conflict, do his time and get out, is far more damaging because you left that offender in a cycle of behavior that leads to more crime and often someone’s death. So no I don’t choose to just do my time and go home. I continue to make a difference, that’s how I do my time. If god wants me to be in here for 20 more years so be it. I am helping the men in here internalize change. I may have stopped a family member or loved one from harm by providing new perspectives and ideas that change minds and unlock potential.

So these five tactics I’ve come up with have nothing to do with avoiding. Just providing solutions.

• Before deciding to deal with any issue check your intentions. Deciding whether the issue is detrimental or not and it has nothing to do with your ego.
• Learn the 7 habits of highly effective people. Use them, practice them with your comrades. Seek first to understand all angles, give little of your reasoning but get all of theirs. That way you can punch holes in their lies and stories.
• Push paperwork, write grievances and kites, use them as documentation. Because you never know when it may go to a lawsuit. Of course, that is not the goal, but fairness and equal protection treatment is.
• Transfer power, officers tend to make a lot of mistakes but be considerate of their intentions. A lot of times it’s because they haven’t been told something or simply feel discomfort. You can ease the tension by helping them see the bigger perspective simply by asking questions. So that way they can come to their own conclusions.
• Be reasonable, listen to reason and compromise. In the end it is all about respect. You will have officers who are flat out disrespectful. A lot of them feel they have to operate this way in order to get complacence and respect. So you can’t take it personal but you should handle all your issues at the lowest form always.

MIM(Prisons) responds: We want to applaud this comrade’s commitment to do more than just do eir time, instead trying to transform the consciousness of others while locked behind bars. There are a few things in here we want to comment on. First, many will criticize us for even printing something written by a sex offender, but we want to push people to consider the ideas rather than judging them based on the background of the people who put out the ideas. 2+2=4 no matter who says it. But even more importantly, someone who previously advocated that 2+2=5 can change and learn why eir previous answer was wrong. We believe the same is true of all people who commit acts against the people with sufficient self-criticism and re-education.

As far as the tactics proposed by this comrade, we agree with the points that promote checking your ego, and filing grievances and maintaining documentation. However, we have some disagreements with this writer’s proposals about how to deal with people. First, when dealing with our comrades we should not tell people to “give little of your reasoning but get all of theirs.” If this comrade is suggesting we do this with the enemy then that’s fine, but with our comrades we should be honest and straightforward about our reasoning as we seek to build unity and respect.

On the other hand we think this writer gives too much credit to officers suggesting that they can be won over through respect and consideration. While it’s true that we don’t need to start with aggressiveness and should seek to diffuse situations that might work against us, we should not fool ourselves into believing that officers will come around to our side if we just treat them nicely. The prison system is set up to put officers in a position where abuse of prisoners is encouraged. It’s not just personalities of individuals or lack of perspective that cause the problems, it’s the system itself. We need to be clear on this so that we can stay focused on the system as the enemy.

The Prison Rape Elimination Act (PREA) was created to help prevent sexual assault and sexual harassment inside U.$. prisons and to hold fully accountable those found guilty of sexual misconduct. But is this really the case? I beg to differ with those who fully support PREA.

As a transgender woman, I am victimized daily in one way or another at the hands of my fellow prisoners and staff. I should feel free to report sexual assault/sexual harassment, but the fact is, I’m afraid to or at least reluctant to do so. The pigs in authority here in this particular gulag have decided to create a stipulation that prevents me from coming out of my cell without being video/audio recorded via hand-held camcorder. I am being told that it is for my safety and that of others. I say bullshit. This is retaliation at its finest, subtle and cloaked.

I am at the fascists’ mercy for shower, yard, law library and anything else out of my cell. If my captors decide they don’t feel like going through the motions with the camera (which is often) they simply have to claim that the camcorder is unavailable and/or out of service for the time being. Thus my right to shower, yard, law library, etc., is more often than not violated. I’ve pointed out numerous times that there are video cameras in every area of the prison, and there isn’t a spot in this place that I can go that is beyond the view of a camera, but the pigs say that audio is needed for my claims of sexual harassment. When I point out that a majority of my sexual harassment allegations occurred when I was inside my cell, they have nothing more to say, as I’ve tripped them up in their own game.

It’s simple. Things like this are done to discourage anyone from reporting any type of PREA violation whether it happened or not. Fear of retaliation alone is a violation of PREA standards. I wonder just how many others are experiencing this type of issue and what as a whole, we can do about it. Any suggestions, comrades?

MIM(Prisons) responds: Gender oppression is one of many forms of abuse faced by prisoners in the Amerikan criminal injustice system. While the PREA laws appear on the surface to take this problem seriously, we have seen that in practice PREA is more about image than action. And this is not the first report we have received about manipulation of the PREA laws to actually harm those who are experiencing the sexual harassment. We have written previously about PREA and the problems of sexual assault in prisons. Our overall conclusion is that we can not rely on the oppressors to enact policies that will stop oppression. Instead we look to the example of groups like Men Against Sexism, an organization in Washington prisons in the 1970s, to defend against sexual assault and change the culture of what was acceptable among prisoners. Organized action by the oppressed at a group level is necessary to overthrow patriarchy.

The details of all the events that led up to my incarceration as a political prisoner are too numerous to list in this letter, but I assure you, they are atrocious. The basic gist of it is that after repeated attempts to corrupt me and indoctrinate me as an oppressor, and my subsequent refusal and threats to report my knowledge of corruption within my department to federal law enforcement authorities, officials from my department erroneously charged me with setting fire to multiple abandoned and condemned houses that were being used as dens for drugs and prostitution. This is all a vicious lie concocted by the government.

Having faith in the old saying “the truth shall set you free” and the belief that we are innocent until proven guilty in this country and will receive a fair and honest trial, I chose to fight my case in our so-called criminal justice system or, as I quickly discovered, the criminal Injustice system.

I was informed very arrogantly by the investigators (Birmingham police officials) that they had “hand picked” the judge who was over my case and if I didn’t accept a plea deal then this particular judge was going to “crush” me. The judge himself even told me that if I accepted the plea deal he would show me mercy, but if I rejected the plea deal and took my case to trial then “there would be no mercy.”

Refusing to be bullied and intimidated into confessing to crimes that I did not commit and begging for mercy when I had done nothing that required it, I proceeded to trial. After an unfair and totally biased and one-sided monkey trial in a Kangaroo court (it took me a while to realize I wasn’t at the zoo), I am now firmly of the opinion that D.A. stands for “Disinformation Agent” and that our judges have even less honor than a thief in the night. I was not allowed to present video evidence that proved my innocence and showed intimidation and coercion by police officials. Unfortunately, I was wrongfully convicted and sentenced to 100 years in prison.

I am not submitting my story as an invitation to any pity party, but merely to attest to the corrupt and broken system that I’m ashamed to say I once worked for. A system that sends a man to prison for 100 years for non-violent property crimes where no death or injury occurred; crimes that he didn’t even commit.

Now that I am condemned to rot in prison for the rest of my life while my two young sons remain orphaned since I was their only parent, I guess that I’m just supposed to accept my fate. Well, my eyes are wide open now which is why I believe in and uphold the 6 points of MIM(Prisons) and the 5 principles of the United Front for Peace in Prisons.

MIM(Prisons) responds: This writer gives us a good example of why we say that we must judge people by their actions and not just their history. People are capable of learning and changing. Someone who was formerly working for the oppressors can realize their mistake and join the cause of the oppressed. Most often this happens when someone loses their position of privilege, but sometimes it can happen just through education.

During the Chinese Cultural Revolution some people were imprisoned for anti-people activities and provided with education about why it is wrong to oppress other people. And we have examples of people who came out of these prisons devoted to serving the people, thoroughly ashamed of their former harmful actions and committed to change. This education is easier when we have state power and the government is working in the interests of the oppressed, but even now we can score victories, especially behind bars, with those who came to prison with erroneous ideas and participated in actions that harmed the people. For this reason we must judge people not by what they say, or by labels they have been given, but by their actions. Those who demonstrate to be consistently working on the side of the oppressed have a place in the revolutionary united front.

As a Black nationalist and a member of the Nation of Gods and Earths (NGE), I identify politically as Socialist. See my nationalism is on the lines of Pan-Afrikanism in alignment with the RBG and Global Panther movements. I push the Panthers 10 point program, though I be considered a Political Prisoner under the 8th demand of the 10 point program. I am a force of change even in here, by having intellectual exchanges regularly with members from all ethnic background and mindsets, sharing books full of facts about revolutionary struggles, facilitating a weekly NGE meeting where 23 prisoners discuss positive change ideals for the family units and communities.

We discuss a new underground railroad; as a network of Blacks, Asians, whites, and islanders inviting Latin@ immigrants into our homes for hiding purposes if and when the mass deportation starts taking place. We recognize we the oppressed nations in the United Snakes aren’t several groups divided by race and ethnicity, but one group oppressed by capitalism in an effort to create a new economic slave class of citizens who barely survive while corporation owners benefit from the labor of these masses and live lives of lavish ecstasy. We have to unite as one with the Third World nations under the umbrella of Socialism. We are going to change law through proposing new legislation, creating a more equal legal system for our advancements as a single people, with one universal goal and intention “Self Rule & Self Govern”.

This is Revolutionary and will take the effort of the people to become self-educated in these crucial areas. Taking our united fight to the floor of the United Nations and to every block in every country known to man.

Know you not that Governments are insurgent forces feeding off of the progress of the masses. There is no freedom under capitalistic rule, because everything has a price in a capitalistic society and so freedom is way too expensive for the common man.

We strive for the power to go from thought to product with outside help, from concept to conception without enlisting our oppressors. After 500 years we haven’t created one gun, produced one car, owned one textile company, sent one astronaut to the moon by our self; we’ve done absolutely nothing to advance our independence from our oppressors. Not because we love them so much we don’t wanna leave them but because the global system built around us has grown so much over the years that no matter where you are in this world, the effects of this government are felt and the ways of oppression continue to change due to its appetite and need.

Black Nationalism is not a hate group, based on racism. No we want all people to take care of their own, mate within their own and know about there own greatness. We also want this for ourselves.

MIM(Prisons) responds: This study group is serving as a think tank, coming up with original ideas that clearly demonstrate their internationalist framework. Engaging the masses in developing these ideas is an important task for developing the leaders of tomorrow’s revolution. MIM(Prisons) works to leverage our own resources by providing material and ideological support to projects like this. If you’re in prison, work with us to build a local study group. If you’re on the outside you can help us promote independent institutions of the oppressed like this one by donating books, money for postage and printing, typing services, helping to fight censorship battles and by getting involved in our prisoner correspondence work.